How Does John Portray Jesus?

How does John’s Gospel portray Jesus?

The following is another response from our community: Whereas the synoptic gospels present Jesus as the human Son of God, the gospel of John portrays him as really divine and pre-existing.There is no indication that the author had a childhood, despite the fact that he was familiar with Luke’s Gospel and would, therefore, have been aware of Luke’s birth story.In fact, the Gospel of John reveals that its author did not even believe that Jesus was born in Bethlehem or that he was descended from the line of David.Another responseJohn: He was the very God himself.

In the Gospel of John, he is identified as God himself.God said in the beginning, ″In the beginning was word, and word was with God, and word was God″ (i, 1).See the Related Link for further information.The Gospel of John depicts Jesus as the everlasting word, the word that was uttered in the creation account’s eight-fold ‘let there be’ declarations.

The Gospel of John purposefully uses the language of Genesis 1:1 to portray Jesus as the eternal word.In the beginning was the Word, and the Word was with God, and the Word was God.(King James Version) In the beginning was the Word.

The same was true in the beginning with regard to the Creator.All things were created by him, and there was no thing created that was created without his help.There was life in him, and the life was the light that illuminated the world.

As a spokesperson of the Father, Jesus is also shown by John as being ″one with the Father″ in terms of His very essence and being as a divine entity, rather than just speaking the words of the Father as a representative of the Father.5:37 (John 5:37) My testimony has been given witness to by the Father himself, who has dispatched me.You have never heard or seen his voice, nor have you seen or heard his form.Jesus stated to them in John 8:58-59 (King James Version), ″Truly, verily, I say unto you, before Abraham was, I am.″ But Jesus disguised himself and fled out of the temple, passing right into the middle of them, and thereby evading their attention and passing by.

  • ″I and my Father are one,″ says Jesus in John 10:30 (King James Version).
  • The usage of the word ‘I Am’ was a very explicit allusion to Jewish readers, alluding to Exodus 3:14, when God revealed His name as the ″I Am″ of Israel, and was intended to be taken literally.
  • This language is used by John on a number of occasions to draw attention to this feature of Jesus’ identity.
  • And Jesus said to them, ″I am the food of life; he who comes to me shall never hunger, and he who believes in me shall never thirst.″ John 6:35 (King James Version) And Jesus said to them, ″I am the bread of life; he who comes to me shall never thirst; and he who believes in me shall never hunger.″ John 8:12 (King James Version) Then Jesus spoke again to them, saying, ″I am the light of the world; he who follows me will not walk in darkness, but will have the light of life.″ ″I am the light of the world,″ Jesus said again.
  • According to John 10:11 (King James Version), I am the good shepherd, and the good shepherd lay down their lives for the flock.
  • According to John 11:25 (King James Version), Jesus said to her, ″I am the resurrection, and the life: he who believeth in me will live, even if he were dead.″ According to John 14:6 (King James Version), Jesus says to him, ″I am the way, the truth, and the life; no one comes to the Father except through me.″ (King James Version) Jesus was not portrayed in any way by John the Baptist, who simply said that He was the Messiah.
  • John believed he was unworthy of loosening the straps of Jesus’ sandals, therefore he refused to do so.

How does john portray jesus

Who is Jesus according to John?

While reading through John’s Gospel, Jesus makes it clear that he is the divine Son of God, rather than hiding his identity as he did in Mark’s Gospel. As a result, the author of John’s Gospel does more than simply recount a succession of events; he also points out specific features that lend credence to an organized theological interpretation of those incidents.

Why does John describe Jesus as the Word?

John’s Gospel does not use the title Logos or Word beyond the prologue, yet the entire gospel is devoted to advancing these fundamental assertions of the gospel of John: Jesus Christ, as the Logos, reveals God through his self-disclosure (Light) and redemptive work (Life). To the extent that he can be both present and knowable to man, he qualifies as divine.

How do the 4 Gospels portray Jesus?

The four Gospels are neither historical accounts of Christ’s life nor biographies of Christ. They are depictions of the person and deeds of the long-awaited Messiah, Israel’s King, and the world’s Savior, as revealed in the Bible. The Holy Spirit portrays Christ as King in Matthew, Mark as Servant in Mark, Luke as Man in Luke, and John as God in John.

Where did Jesus say he was God?

None of his disciples had any notion that he was the Son of the Living God. During his lifetime, Jesus himself did not refer to himself as God or believe himself to be God, and none of his followers had any indication that he was in fact the Creator of the universe. The Gospel of John, or the final Gospel, does contain a passage in which Jesus refers to himself as God.

Who is Jesus’s father?

Life of Jesus in a nutshell He was born to Joseph and Mary somewhere between 6 bce and just before the death of Herod the Great (Matthew 2; Luke 1:5) in 4 bce, according to the earliest available evidence. However, according to Matthew and Luke, Joseph was solely his legal father in the eyes of the law.

Who created God?

Defence of religion advocates argue that the question is inappropriate: As a result, we ask: ″If everything had a creator, then who created God?″ Given the fact that only created things have a creator, it would be incorrect to put God in with his creations. God has shown himself to us in the Bible as having existed from the beginning of time.

Who was with God in the beginning?

Beginning with the creation of the Word, and with God from the beginning of time, the Word became God. In the wider passage known as the ″Prologue to John″ (John 1:1–18), which is concerned with Jesus, the ″Word made flesh″ who ″dwelt among us,″ John 1:1 starts with the words ″the Word became human″ (John 1:14).

John 1:1
Christian Bible part New Testament

Is Jesus a God?

The first Christians believed that Jesus was a human person who had been transformed into Deity – a god – a divine entity via the work of the Holy Spirit.Later, they came to the conclusion that Jesus was born of a union between God and a human because the Holy Spirit descended upon Mary and that is how she conceived Jesus, meaning that Jesus literally had God as his father from the beginning of his life.

Who is Jesus in the 4 Gospels?

Christian tradition recognizes four authors as the Four Evangelists: Matthew; Mark; Luke; and John. These four authors are credited with composing the New Testament’s four Gospel accounts, which are referred to as the Gospel according to Matthew; Gospel according to Mark; and Gospel according to Luke; and Gospel according to John.

How was Jesus portrayed in the Bible?

According to several academics, the passages from Revelation 1:14-15 provide evidence that Jesus’ complexion was a deeper shade and that his hair was of a shaggy texture. ″His hairs were as white as white wool, as white as snow,″ the story claims of his head hairs. In the light of day, his eyes were like a blaze of fire, and his feet were like burnished bronze, purified as though by fire.″

Why are there only four gospels?

There are just four true gospels, according to tradition. And this is certainly accurate since there are four corners of the cosmos, four primary winds, and only four gospels that are real, as there are four corners of the universe and four principal winds. These, on top of that, are written by Jesus’ genuine disciples.″

Is Jesus God or his son?

A voice from Heaven recognizes Jesus as the Son of God on two distinct occasions, each time stating that Jesus is the Son of God. Jesus himself, as well as a number of other persons who figure in the New Testament, refer to himself as the Son of God, both openly and implicitly. Jesus is referred to as ″son of God,″ and those who follow Jesus are referred to as ″sons of God.″

What kind of angel is Jesus?

A reference to ″the voice of an archangel″ in 1 Thessalonians 4:16 has led some Jehovah’s Witnesses to assume that ″Michael″ is another name for Jesus in heaven, according to them. They think that Jesus is an archangel in the genuine meaning of the word—that he is the most powerful spiritual being on the planet.

Who is the real God?

This god was known as Aten in ancient Egyptian Atenism, which is said to be the world’s first recorded monotheistic religion and was stated to be the one and only ″ real ″ Supreme Being and creator of the universe. The names of God in the Hebrew Bible and Judaism include Elohim, Adonai, YHWH (Hebrew: ), and other names that are often used.

Who is Jesus according to John the Apostle?

John the Apostle describes Jesus as follows: Who is Jesus according to John the Apostle?Is He only a human being, an angel in human form, or is He God manifested?The response is really essential because it establishes where you stand in regard to the reality of the situation.Because trust is only as good as the person in whom it is placed, it is critical that you place your confidence in the actual Savior.

If you do not, you will be disappointed.So, who is the genuine Saviour of the world?Is he a god or a mere mortal?Is he an angel who has transformed into a human being, or is he not?

Is he a wonderful instructor, or is he anything more?The gospel of John differs from the other three gospels.In fact, since they are so similar to one another, Matthew, Mark, and Luke are together referred to as the synoptic gospels.

The Gospel of John, on the other hand, portrays Jesus in a different light than the other three.John also penned the epistles of John and the book of Revelation, among other things.Each of them presents Jesus in a very different light.

Allow me to share my thoughts on how John perceives Jesus.Introductions to his gospel (John 1:1-14) and his first epistle (John 1:1-31) establish John’s conception of Jesus as a person (1 John 1:1-10).It is no coincidence that the first few chapters of John’s gospel are written in such close proximity to the first few chapters of Genesis.There’s little question that John’s assessment of Jesus was adequate for him to compare him to God’s creative effort from the beginning of time.

  • Let’s have a peek.
Gospel of John 1 John Genesis
‘In the beginning was the word and the word was with God and the Word was God 2 He was in the beginning with God,” (1:12). “What was from the beginning, what we have heard what we have seen with our eyes, what we behold and our hands handled concerning the word…” (1:1a). “In the beginning…” (1:1a)
“All things came into being by Him, and apart from Him nothing came into being that has come into being,” (1:3) “…God created the heavens and the earth,” (1:1b)
“In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it…” (1:4-5). “…of life” (1:1b). “…God is light and in Him there is no darkness,” (1:5). “…the darkness is passing away, and the true light is already shining,” (2:8). “Then God said, ‘Let there be light’; and there was light. And God saw that the light was good; and God separated the light from the darkness,” (1:3-4)
and the word became flesh and dwelt among us…” (1:14). “and the life was manifested and we have seen and bear witness and proclaim to you the eternal life, which was with the Father and was manifested to us…” (1:2) “And they heard the sound of the LORD God walking in the garden in the cool of the day…” (3:8).

Instantaneously apparent are the parallels that exist between the gospel of John, 1 John, and Genesis.The lingua franca is quite close.The topics are nearly same in both cases.Clearly, John considered Jesus to be of supreme significance, as seen by his use of several forms of speech that are associated with God.

However, John does not forsake the thematic parallel between the Word and God after the first few chapters of the Gospel of John.Throughout his works, he continues to demonstrate the divine characteristics of Jesus.

In the Gospel of John

I’ve previously highlighted John 1:1-4, where Jesus is at the beginning with God and was God before becoming flesh, and where Jesus is described as the Word becoming flesh. In addition, Jesus is presented by John as:

  1. Granting eternal life (John 10:27-28)
  2. being the bread of life (John 6:35, 51 – an obvious allusion to the manna given by God out of heaven in 6:32-35)
  3. being the way, the truth, and the life (John 14:6)
  4. being the ‘I am’ (John 8:58) – see also Exodus 3:14
  5. being one with the Father (John 10:30) for which the Jews wanted to kill him – see also Lev. 24:

What does John’s gospel say about Jesus?Is it acceptable to conclude that John views him to be a mere man, or perhaps a special angel?Is it possible for an ordinary man or an angel to grant eternal life, or is this something only God can do?A simple man or an angel is the way, the truth, and life, or is he or she the light of the world?

Is it possible to be both?A creature is one with the Father, or does a creature partake in God’s glory, or does a creature have complete knowledge of all things?No.In no way, shape, or form.

In the Book of Revelation

In the book of Revelation, John continues his use of Old Testament themes dealing with God and applies them to Jesus.

“Do not be afraid; I am the first and the last, 18 and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades,” (Rev. 1:17-18). “Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: ‘I am the first and I am the last, and there is no God besides Me,” (Isaiah 44:6).
“Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done. 13 “I am the Alpha and the Omega, the first and the last, the beginning and the end,” (Rev. 22:12-13). “Behold, the Lord God will come with might, with His arm ruling for Him. Behold, His reward is with Him, and His recompense before Him,” (Isaiah 40:10).
“These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful,” (Rev. 17:14; 19:16). “that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ, 15which He will bring about at the proper time–He who is the blessed and only Sovereign, the King of kings and Lord of lords,” (1 Tim. 6:14-15).
“for the Lamb in the center of the throne shall be their shepherd, and shall guide them to springs of the water of life; and God shall wipe every tear from their eyes,” (Rev. 7:17). “The Lord is my shepherd, I shall not want. 2He makes me lie down in green pastures; He leads me beside quiet waters,” (Psalm 23:1-2)
  • The book of Revelation is replete with references to divine themes. Jesus and God are both referred to be the first and the last. Both of them are on their way to receive their prize. Both are referred to as the Lord of the Lords and the King of the Kings. Both are celestial shepherds in their own right. No wonder that in three significant verses in the gospel of John, Jesus says about Himself: ″I said therefore to you, that you shall die in your sins
  • for unless you believe that I am, you shall die in your sins,″ (John 8:24)
  • ″Jesus, therefore, said,″When you lift up the Son of Man, then you will know that I am He,″ (John 8:28)
  • ″Jesus said to them, ″Truly, truly, I say to you, that you shall
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It is clear that John saw Jesus as more than a mere human being and as more than an angel. In other words, Jesus is God manifested in human form: ″In the beginning was the Word, and the Word was with the Father, and the Word was God… and the Word was made flesh and lived among us…″ (See also John 1:14, 15).

What does the Gospel of John portray Jesus as?

Among the four canonical gospels, the so-called ″spiritual gospel,″ which portrays Jesus as a ″Stranger from Heaven,″ distinguishes apart from the others. God said in the beginning, ″In the beginning was the word, and the word was with God, and the word was God.″

What does the Gospel of John emphasize about Jesus?

The miracles that Christ did are emphasized throughout the gospel of John. It highlighted the teachings by using signs rather than parables to do so. It highlights the importance of our relationship with God as well as with one another. Over and over again in the Book of Glory, John stresses the centrality of the Holy Spirit in the life and ministry of the Church following Jesus’ death.

What are the major themes in the Gospel of John?

Themes that are important to John include: everlasting life, witness, life, Messiah, Jerusalem (Jewish identity), identity itself, signs, and signs are important to John. It is interesting to note that there are no parables in the gospel of John!

Who is Jesus according to John?

A major theme in Jesus’ identification as the Messiah and Son of God is stressed in John’s Gospel. He is described as one who works miracles and grants eternal life to everyone who believe in him. A major theme in Jesus’ identification as the Messiah and Son of God is stressed in John’s Gospel. He is described as one who works miracles and grants eternal life to everyone who believe in him.

Why does John describe Jesus as the Word?

The objective of John’s gospel is to demonstrate the reality that Jesus is both God and man in one person. God picked Jesus as his messenger/messiah to inform us about himself, according to John’s presentation of Jesus Christ as the Word through which all things were created. Jesus is the Son of God and the Son of the Father, who has shown himself to us.

How did John the Baptist described Jesus?

″Jesus was dubbed the Lamb of God by John the Baptist because he is too holy and lovely for him to even untie his shoes,″ explains Mitchell, who is eight years old. Prior to proclaiming Jesus as the Lamb of God, John the Baptist spoke of his sandals. He was referring to the shoes that he wore.

Who did John write his gospel for?

Given the book’s complicated history, it’s possible that it was written in more than one location, and while the author was aware with Jewish rituals and traditions, his repeated explication of them suggests that he wrote for a mixed Jewish/Gentile or Jewish environment outside Palestine.

What is the theme of the book of Acts?

The book of Acts conveys the concept that, because Jesus was a Jew, the gospel should be delivered first to Jews, and afterwards to Gentiles. This is a motif that runs throughout Acts. When Paul first arrives in a new city, he goes straight to the synagogue and preaches there for a while.

What is eternal life according to John?

According to John W.Ritenbaugh, knowing God is the key to everlasting life, and Jesus means a close connection with God that develops and deepens with time.What exactly does John intend by the phrase?The English version of Iohannes, which is the Latin form of the Greek name v (Ioannes), which is derived from the Hebrew name yochanan, which means ″Yahweh is gracious,″ and is formed from the words yo (relating to the Hebrew God) and chanan (meaning ″to be gracious.″ When did this article first appear on the internet?

It was published on askingthelot.com under the title ″What Does the Gospel of John Portray Jesus as?″

What does Jesus say about words?

Our words are as hard as stones. We are nothing more than stone throwers, and every word we utter is a stone. If our words are filled with beauty, others will value them. In the event that our words inflict pain, people will toss them aside, but only after they have dealt with the damage that they have created.

Why is the Bible called the Living Word of God?

There are various reasons why the Bible is said to as ″the living Word of God″: It applies to all people at all times and in all situations. It is not simply a piece of dead text; it has been backed up, revised, brought back into memory, and authenticated by the Holy Spirit of God himself. It is a spiritual text that must be interpreted in a spiritual manner.

What image of Jesus is presented in the Gospel of John?

While reading through John’s Gospel, Jesus makes it clear that he is the divine Son of God, rather than hiding his identity as he did in Mark’s Gospel. As a result, the author of John’s Gospel does more than simply recount a succession of events; he also points out specific features that lend credence to an organized theological interpretation of those incidents.

How is Jesus portrayed in the Gospel of Mark?

It depicts Jesus as a teacher, an exorcist, a healer, and a miracle worker, among other things. He refers to himself as the Son of Man, which means ″son of man.″ He is referred to as the Son of God, but he maintains his messianic nature a secret, and even his closest disciples are baffled by him.

What did John write in the Bible?

According to Christian tradition, John the Baptist is the author of three letters to the Corinthians (1 John, 2 John, and 3 John). He is also credited with penning the fourth canonical story of the Gospel of John, as well as potentially the Revelation to John; nevertheless, there has been substantial debate about the exact identities of the authors of these writings.

Did John the Baptist teach Jesus?

Due to the fact that John is never represented as instructing Jesus, John’s function as a teacher of Jesus may appear to be a bit of a stretch. However, the fact that John was included at the beginning of all four gospels, precisely at the finish of Jesus’ formative years, provides proof that he had a formative role in Jesus’ life.

What are the characteristics of John the Baptist?

The character of John the Baptist is one of the most recognizable in the whole New Testament. He had a unique sense of style, dressing in wild-looking garments made of camel’s hair and a leather belt around his waist to show off his individuality. A unique message was proclaimed by this man who lived in the desert bush and subsisted on locusts and wild honey.

How did Jesus ministry connect to John the Baptist?

The ministry of John the Baptist was covered in detail and in its whole by all four Gospels… As a result of John the Baptist’s birth on this planet, and the baptism of Jesus Christ, the sins of the world were transferred to Him and He became our Savior. As a result, Jesus was able to take on all of the sins of the world at the same time.

What did Jesus say about life after death?

Indeed, God will breathe life into the dead, bringing them back to a state of existence on this planet. And God will bring back to life all those who have died, not only the virtuous. It will also be raised, but for a different reason: to recognize the mistakes of their actions and be condemned. The crowd who had stood in the path of God will also be raised.

Where in the Bible does it say once saved always saved?

It is true that God will bring those who have died back to life and bring them back to this world. Not only that, but God will also bring back to life all those who have died, not only the righteous. The multitudes who had stood in opposition to God will likewise be resurrected, but for a different reason: to be shown the folly of their actions and to be judged by God himself.

Why do God save us?

The Bible says in Romans 5:8 that God proves His own love for us by sending Christ to die for us while we were still sinners. ″For God so loved the world that He gave His only born Son, that whomever believes in Him should not perish but have eternal life.″ – John 3:16, NIV. God saved us because He genuinely cares about us.

What are the 5 key ideas in the book of Acts?

According to our text, the book of Acts is organized around five basic ideas: witnessing, the church, the Holy Spirit, prayer, and the expansion of the church.

What does it mean to be a faithful disciple of Jesus who reaches out to others?

It is necessary for the disciple to serve—to be the hands and feet of Jesus in the world. What does it mean to be a devoted follower of Christ? It entails clearing a route for the Lord in our hearts, surrendering to His love, and following Him wherever He leads us, entirely putting our faith in Him.

What is the significance of the book of Acts to the church today?

Immediately following the resurrection of Jesus Christ, the book of Acts gives a precise, orderly, eyewitness narrative of the founding and expansion of the early church as well as of the spread of the gospel from the perspective of eyewitnesses.

What does John represent in the Bible?

The name John is one that continues to be popular. It’s a well-known yet highly traditional given name with biblical origins that has been popular recently. Yohanan, which means ″graced by God,″ is the name John’s source in Hebrew language. It is a sturdy, classic name that evokes feelings of power, intelligence, and generosity in its bearer.

What does John 1 say about Jesus?

In the beginning, Jesus Christ coexisted with the Father as the Word, as the life and light of the universe, and as the source of all things. The universe and all things were formed as a result of His work. Salvation can only be obtained by faith in Christ.

What is the meaning of the word in John’s Gospel?

John 1:1 is the first verse of the first chapter of the Gospel of John in the New Testament of the Christian Bible, and it is the first verse in the Gospel of John. … Because of other passages later in the same chapter that allude to Jesus, the word ″Word″ (logos) is commonly understood to be a translation of the Greek o (logos).

What does the Bible say about the importance of reading the Bible?

First and foremost, the Bible reveals God’s character and serves as a record of God’s revelation of himself to his people. The third benefit of frequently reading God’s word is that it reorients our thinking, allowing us to mature, which is an important element of our Christian calling (Ephesians 4:14–16; Romans 12:1–2).

What the Bible says about speaking life?

For the sake of my family and myself, I will believe it. I will make it a habit to intentionally speak LIFE, to be mindful of my words at all times, and to believe that God will bring about what He has planned for me. In all aspect of my life, I will strive to be deliberate.

What does the Bible say about what comes out of your mouth?

″What comes out of the tongue flows from the heart, and it is this that defiles,″ Jesus declared in Matthew 15:18. Because wicked intents, such as murder, adultery, fornication, theft, false testimony, and slander, arise from the heart. ″It is these things that degrade a person.″

How does the Bible describe God?

God’s appearance in the Bible is described as a dazzling light, indicating that there is no darkness in Him at all (1 John 1:5). … In His dealings with people, God is fully good and pure in every way. This is the word we have received from him and are proclaiming to you: that God is light, and that there is no darkness in him at any time.

How does john portray jesus?

Asked by: Mabel Konopelski Sr. Score: 4.7/5 (65 votes) John portrays Jesus as “a God striding over the face of the earth.” He does this by highlighting his divine qualities which can be seen in many of the gospels stories. John portrays Jesus’ relationship with Judas much differently than in the gospel of Markgospel of Mark Jesus, in the Gospel of Mark is portrayed as more than a man. Mark, throughout the Gospel of Mark tells us that Jesus was of flesh and skin but also tells us what attributes he had that set him apart from the other humans. › marks-pint-of-view-of-jesus .

How is Jesus presented in John’s Gospel?

While reading through John’s Gospel, Jesus makes it clear that he is the divine Son of God, rather than hiding his identity as he did in Mark’s Gospel. As a result, the author of John’s Gospel does more than simply recount a succession of events; he also points out specific features that lend credence to an organized theological interpretation of those incidents.

What John tells about Jesus?

There is no mention of a miraculous birth in John’s gospel. As a human being with genuine flesh and blood, Jesus is treated in the same way as any other person, according to him. In Jesus, the most important thing to remember is that the divine Logos was present in him, and all of the wonderful things that he performed were made possible by the divine force.

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What does John emphasize about Jesus?

What is the way in which John emphasizes Jesus’ divine essence? He stresses his divine traits, concentrates on Jesus as God’s one-of-a-kind divine representative, and portrays Jesus as the fulfillment of all of Israel’s and all of humanity’s aspirations and expectations. Only those who believe in Christ will be given the gift of eternal life, according to John’s teachings on the subject.

What are the 7 signs of Jesus?

  • Seven Telltale Signs John 2:1-11 refers to Jesus’ transformation of water into wine at Cana as ″the first of the signs.″ Other signs include: healing the royal official’s son at Capernaum in John 4:46-54
  • healing the paralytic at Bethesda in John 5:1-15
  • feeding the 5000 in John 6:5-14
  • Jesus walking on water in John 6:16-24
  • healing the man born blind in John 9:1-7
  • and Jesus walking on water in John 6:16-24.
37 related questions found

What is the primary message of John 20?

In John 20, Jesus appears to his followers, providing them with calm, comfort, and the awareness that he had actually returned. He was able to quiet the sobs of his beloved Mary. He appeared to the disciples and breathed the Holy Ghost into them as he did so.

What is the name of Jesus son?

It is the opinion of Jacobovici and Pellegrino that the Aramaic inscriptions reading ″Judah, son of Jesus,″ ″Jesus, son of Joseph,″ and ″Mariamne,″ a name they believe to be that of Mary Magdalene, collectively preserve the record of a family group that included Jesus, his wife Mary Magdalene, and son Judah.

Why was Jesus called the Word?

″Jesus is the Word because it is through him that all things are created,″ explains Jonathan, who is eight years old.″What he stated turned out to be…God picked Jesus as his messenger/messiah to inform us about himself, according to John’s presentation of Jesus Christ as the Word through which all things were created.Jesus is the Son of God and the Son of the Father, who has shown himself to us.

What are the 4 portraits of Jesus?

As portraits, they depict four diverse expressions of a single individual’s personality. The Holy Spirit portrays Christ as King in Matthew, Mark as Servant in Mark, Luke as Man in Luke, and John as God in John.

What is unique about John’s gospel?

The gospel of John differs from the other three gospels included in the New Testament. That reality has been acknowledged from the beginning of the Christian church. By the year 200, John’s gospel had already earned the moniker ″spiritual gospel,″ owing to the fact that it portrayed the narrative of Jesus in a symbolic manner that differed radically at times from the other three gospels.

Who did Jesus say John?

John expressly declares that Jesus is the one ″who baptizes with the Holy Spirit,″ and he even proclaims a ″belief that he is the Son of God″ and ″believe that he is the Lamb of God″ in his baptism of Jesus.

Where did Jesus get born?

Bethlehem is located 10 kilometers south of the city of Jerusalem in the lush limestone hill area of the Holy Land, 10 kilometers south of the city of Jerusalem. Historically, people have thought that Jesus was born at the location where the Church of the Nativity presently stands (Bethlehem) from at least the second century AD.

What are the 4 Gospels?

The four gospels that we find in the New Testament are, of course, Matthew, Mark, Luke, and John, and they are all written in the Greek language. The first three of them are commonly known to as the ″synoptic gospels,″ because they have a similar approach to things, or because they present the account in a similar manner to one another.

Who is the founder of Christianity?

The career of Jesus, a Jewish teacher and healer who preached the coming of the kingdom of God and was crucified about the year AD 30–33 in Jerusalem, in the Roman province of Judea, is credited with the founding of Christianity.

What is Jesus called in the Bible?

Jesus’ given name in Hebrew was ″Yeshua,″ which translates to ″Joshua″ in the English language.

What does Jesus say about words?

Our words are as hard as stones. We are nothing more than stone throwers, and every word we utter is a stone. If our words are filled with beauty, others will value them. In the event that our words inflict pain, people will toss them aside, but only after they have dealt with the damage that they have created.

Who is the Holy Spirit?

In the Nicene Creed, the Holy Spirit is referred to as the Lord and the Giver of Life, respectively. It was through his strength that everything in Jesus Christ, by the power of God the Father, was created. He is known as the Creator Spirit because he existed before the formation of the cosmos.

What is God’s full name?

God’s true name is YHWH, which is comprised of the four letters that make up His name and may be found in Exodus 3:14. God is known by many many names in the Bible, but he only has one personal name, which is YHWH, which is spelt with four letters. The Hebrew term ″YHVH″ means ″LORD,″ and it is the English translation. It has something to do with Joshua and Jesus.

What is Jesus favorite color?

God’s favorite color is the color blue.

Who is Lucifer’s father?

Lucifer was described as ″the mythical son of Aurora and Cephalus, and the father of Ceyx″ in one account. In poetry, he was frequently depicted as ushering the coming of day. Lucifer is the Latin term that corresponds to the Greek name Phosphoros.

Who was the disciple that Jesus loved?

St. John, Apostle and Evangelist, is commemorated on December 27th as ″the disciple whom Jesus loved,″ as the Church puts it (John 13:23). Author of a Gospel narrative, three epistles, and the book of Revelation, John was not only close to Jesus during his lifetime, but he was also a spiritual teacher for all of time.

What is the message of resurrection?

The resurrection is essentially the Father’s unmistakable declaration that Jesus is the mighty Son of God who has defeated death and now rules as Lord of all creation (Romans 1:4; 4:25). That Jesus’ ″blood of the new covenant″ may rescue His people from their sins is demonstrated through the resurrection of the dead.

Where Does Peace be with you come from?

The origin of the peace greeting is most likely derived from the widespread Hebrew greeting shalom; similarly, the greeting ″Peace be with you″ is a translation of the Hebrew shalom aleichem (peace be upon you). Both greetings were used by Jesus in the Gospels, for example, in Luke 24:36; John 20:21; and John 20:26, among other places.

What is the only sin that Cannot be forgiven?

Blasphemy against the Holy Spirit is considered an unforgivable sin. Blasphemy includes insulting the Holy Spirit and equating the devil’s actions to those of the Holy Spirit.

Who was the first woman evangelist in the Bible?

Colleen Langlands is a writer who lives in the United Kingdom. John 20:18 depicts Mary Magdalene, according to the Gospel of John. Following her encounter with the risen Christ at the tomb, Mary M goes to the disciples and spreads the good news, becoming not only the first woman, but also the first evangelist era in the history of the gospel.

What does the Gospel of John portray Jesus as?

  • Asked in the following category: General The most recent update was made on May 27th, 2020.
  • The Gospel of John is a collection of stories about a man named John.
  • The so-called ″spiritual gospel,″ which portrays Jesus as a ″Stranger from Heaven,″ distinguishes itself from the other three gospels in several ways.

Beginning with the creation of the Word, and with God from the beginning of time, the Word became God.Because of the way it presents Jesus, it has been referred to as the ″spiritual gospel″ on several occasions.In the Synoptic Gospels, Jesus is shown as a young boy.

Throughout all three, Jesus is depicted as a spiritual teacher who provides guidance on themes like as spirituality and following God’s plan.He picks twelve chosen disciples to whom he devotes specific instruction; he recounts parables, or short stories intended to teach, to each of these pupils.Second, what did the apostle John have to say about Jesus?It is John, more than any of the other gospel writers, who claims to having seen ″the Spirit come down from heaven like a dove and rest on him.″ John expressly declares that Jesus is the one ″who baptizes with the Holy Spirit,″ and he even proclaims a ″belief that he is the Son of God″ and ″believe that he is the Lamb of God″ in his baptism of Jesus.Another question was, ″How is the Gospel of John different?″ The gospel of John differs from the other three gospels included in the New Testament.Unlike the other three synoptic gospels, in which Jesus really eats a passover supper before he dies, Jesus does not do so in John’s gospel.

The last supper is actually eaten before the start of the holiday of Passover (see below).Who was the author of the Gospel of John, and for what purpose?The Gospel of John is the only one of the four that is not recognized to be one of the Synoptic Gospels (i.e., those presenting a common view).It is widely believed that St.John the Apostle, ″the beloved disciple″ of Jesus, wrote the Gospel, although there has been much debate about who wrote it and who was actually the author.

How does john portray Jesus as the true vine, what lessons do we derive
from the relationship between christ and his believers

  • Christ refers to himself as the genuine vine in St.
  • John’s gospel and his father as the vine dresser, according to the gospel.
  • Any branch that does not produce fruit will be removed from the tree.

He emphasized that his followers should abide in him, and that his teachings would abide in them as a result of this.In the same way that a branch cannot grow fruit on its own unless it is rooted in the vine, a similar type of relationship should exist between Jesus and his followers.It is only when there is a friendly relationship between Jesus and his disciples that they would be able to do something together.

He goes on to say that if people have faith in him and his words have faith in them, they should ask for everything they desire and it would be granted to them in return.Two important truths may be drawn from Christ’s relationship with his disciples:1.When followers of Christ dwell in him, they will bring fruit, and God will praise them as a result.2.When we have our being in Jesus Christ, we may experience the fullness of joy in life.As a result, we shall be transformed into a spring of live waters, and in the world to come, we will have eternal life.

The Character of Jesus in the Gospel of John

  • In the first chapter (1: 1-9), the author John characterizes Jesus multiple times with the terms ″light″ and ″life,″ making allusions to Jesus’s identification as the (Eternal) ″Word″ (1: 1- 2, 14), the ″Messiah″ (1: 41), the ″Christ″ (1: 17), and the ″Son of God/the Father″ (1: 17).
  • (1: 14, 18, 49).
  • Throughout the first seven chapters, a succession of ″signs″ that are directly tied to Jesus’ importance, influence, authority, and purpose take place, the majority of which are associated with water.

Water is baptized by John the Baptist and his disciples, as well as by the disciples of Jesus (1: 33), water is transformed into wine at Cana (2: 1-12), Jesus’ baptism discourse with Nicodemus (3: 1-15), Jesus and the Samaritan woman at Jacob’s well (4: 7-30), Jesus heals the sick man at the Pool of Bethesda (5: 1-15), Jesus walks on water (6: 16-21), Jesus begins the Bread of Life discourse in a boat (6: 22 Along with the symbols of the multiplication of the loaves and fish and the numerous ″I am″ references to bread in the Bread of Life discourse (6: 36, 48, 51, 58), John employs universal symbols such as light, food, wine, water, and, of course, bread to convey Jesus’ teachings about who he is, specifically, the very source of life as the Eternal Word who was with God at the beginning and is God today (1: 1-4).John shows Jesus as a man who is suffering (and, maybe, purposefully aggravating) a gradually rising antagonism between himself and the religious authority of his day in Chapters 8 through 14.With little hesitation, Jesus clarifies his own existence to the Jewish leaders and Pharisees who have questioned him about his identity and where he came from by constantly referring to himself as ″I AM″ in reference to God the Father.

At the same time, Jesus points out that people who cast doubt on his legitimacy and authority are sons of the devil, and that they should be avoided.It is apparent that Jesus’ confrontation is heated; his engagement with them is bold and unrepentant, assuring them that he is aware that they are attempting to murder him.He is a man who is unmistakably aware that he is who he claims to be in every way.Throughout these chapters, John’s allusions to Jesus describing himself with further ″I am″ declarations are interspersed with other ″I am″ utterances.″I am (the light) of the world″ (8:12; 9:5; 12:35-36), ″I am the gate…″, ″I am the light of the world…″ ″I am the good shepherd,″ (10:7), ″I am the Son of God,″ (10:11), ″I am the Son of Man,″ (10:36), ″I am the resurrection and the life,″ (10:41).″…you may believe that I AM″ (13:19), ″I am the way, the truth, and the life″ (14:6), ″…I am in the Father, and the Father is in me…″ (14:6), ″…I am in the Father, and the Father is in me..″ (14: 10-11).

For the Pharisees of Jesus’ day, stating these things would be both manifestly insulting and blasphemous in that he was using God’s revealed name (″YHWH″) and referring to himself in the ″I AM WHO AM″ context, therefore elevating himself to the status of God, in one sense.Chapter 17, titled ″priestly prayer of Jesus,″ is a lengthy monologue in which the Son of God prays to the Father on behalf of his disciples in an impassioned and personal manner.Throughout this chapter, Jesus exhibits his deep affection for his disciples.Like the first three-quarters of John’s Gospel, Jesus talks freely and at long, and his words span the majority (or, in this instance, the entirety) of the narrative.John’s account abruptly shifts style when Jesus is arrested in the garden in Chapter 18, recounting just the few words Jesus used thereafterduring his agony and instead relying on narrative to describe the rest of his story until after his resurrection.In John’s gospel, Jesus is always identified as God’s Son, the Christ who revealed to his contemporaries exactly who he was (and is) through words, signs, and images, some of which they could understand, others of a more mysterious nature, all of which included the elements of light, life, and love in their most basic forms.

Gospel According to John

  • Home Philosophy and religion are two different things.
  • Scriptures Alternative titles for the New Testament include: Gospel of the Fourteenth Gospel According to the Gospel of John, the fourth of the four New Testament narratives detailing the life and death of Jesus Christ is the story of his baptism.
  • The Gospel of John is the only one of the four that is not recognized to be one of the Synoptic Gospels (i.e., those presenting a common view).
See also:  Why Was Jesus Crucified Outside The City Of Jerusalem?

It is widely believed that St.John the Apostle, ″the beloved disciple″ of Jesus, wrote the Gospel, although there has been much debate about who wrote it and who was actually the author.This is supported by both the use of the Gospel’s language and its developed theology, which suggests that the author may have lived after John and may have based his work on John’s teachings and testimony.

Furthermore, the fact that some occurrences in Jesus’ life are recorded out of sequence with the Synoptics and that the concluding chapter appears to be a later addition imply that the book may be a composite of multiple different sources.The location and date of creation of the Gospel are also unknown; many academics believe that it was written at Ephesus, in Asia Minor, about 100 ce with the goal of imparting the facts about Christ to Christians who came from Hellenistic backgrounds, although this is controversial.John’s Gospel varies from the other Synoptic Gospels in various respects, including the fact that it covers a different time period than the others, the fact that it places most of Jesus’ work in Judaea, and the fact that it depicts Jesus speaking at length on theological issues.The most significant difference, though, is in John’s main goal or objective.″I have chosen not to record many of Jesus’ symbolic acts, but I have included certain episodes in order that his readers may understand and share in the mystical union of Christ’s church,″ so that they ″may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name,″ according to the author of John’s Gospel (20:30).This drive permeates the tale, as does a form of mystic symbolism and a recurring focus on the incarnation of the main character.

Beginning with a proclamation on the incarnation, the author obviously alludes to Genesis (″In the beginning was the Word, and the Word was with God, and the Word was God.″) The author then on to describe the incarnation in detail.The author continuously interjects his own interpretive views to further elucidate Jesus’ motivations.For example, in the account of the feeding of the 5,000 (6:1–15), which is recorded in all four Gospels, John’s account is regarded as a metaphor of a deeper spiritual truth (″I am the bread of life;…″) than the other versions.While reading through John’s Gospel, Jesus makes it clear that he is the divine Son of God, rather than hiding his identity as he did in Mark’s Gospel.As a result, the author of John’s Gospel does more than simply recount a succession of events; he also points out specific features that lend credence to an organized theological interpretation of those incidents.More information about this topic may be found at biblical literature: The fourth Gospel is as follows: The Gospel of John is a collection of writings by the apostle John.

The Gospel of John is the last Gospel and, in many respects, differs from the other three Gospels.In the Synoptic Gospels, the question is about the scope of the event.Historically, the Gospel According to John was regarded as the ″spiritual Gospel″ because of its distinctive theological nature.It was also influential in the formation of early Christian doctrine, having a significant and long-lasting impact.

Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the person who most recently improved and updated this article.

The Story Of The Storytellers – The Gospel Of John

  • The so-called ″spiritual gospel″ has an architectural enmity toward Judaism that is deeply ingrained.
  • Professor of Classics and Director of the Religious Studies Program at the University of Texas in Austin, L.
  • Michael White is a scholar who specializes in religious studies.

THE GOSPEL OF THE SPIRIT The gospel of John differs from the other three gospels included in the New Testament.That reality has been acknowledged from the beginning of the Christian church.By the year 200, John’s gospel had already earned the moniker ″spiritual gospel,″ owing to the fact that it portrayed the narrative of Jesus in a symbolic manner that differed radically at times from the other three gospels.

According to John’s gospel, Jesus dies on a different day than he does in the gospels of Matthew, Mark, and Luke.Unlike the other three synoptic gospels, in which Jesus really eats a passover supper before he dies, Jesus does not do so in John’s gospel.The last supper is actually eaten before the start of the holiday of Passover (see below).As a result, the chronology of events leading up to the actual crucifixion in John’s account differs significantly from the other gospels.And one needs to examine it in terms of, for example, why is the tale so different?When it comes to the development of story-telling, how can we account for the distinctions between the two groups?

And the explanation becomes rather obvious when we consider that Jesus had the last supper a day before, and that he is hanging on the cross during the day of preparation before the beginning of Passover, rather than during the day of celebration.Basically, this is how the story goes in John’s gospel: on the day leading up to Passover, and since Passover will begin at 6 o’clock with the evening meal, it is on the day leading up to that Passover meal on which all of the lambs are slaughtered, and everyone goes to the temple to procure their lamb for the Passover meal.If this had happened in Jerusalem, it would have resulted in the murder of thousands of lambs at the same moment.And according to John’s account, it is on this day that Jesus is crucified.As a result, the dramatic scene in John’s gospel of Jesus hanging on the cross as the lambs are being killed for the Passover seder is taken literally.Through the storytelling method of John’s gospel, we are compelled to conceive of Jesus as a passover lamb, at the very least in terms of dramatic impact.

At least within the Christian worldview and according to the way John relates the narrative, Jesus does not partake of a passover dinner; rather, Jesus is a symbol of the passover supper.Now, this topic of the Lamb of God, as well as the symbolism of the Passover, is carried throughout the duration of John’s gospel, which is a remarkable achievement.When Jesus enters the tale for the first time in John’s gospel, he does so by going to John the Baptist to be baptized.This is the case from the very beginning of the story.

Likewise, as Jesus comes, John notices him approaching and looks up to say: ‘Behold, the Lamb of God, who takes away the sins of the world.’ As a result, this one theme, the Lamb of God, serves as a frame for the entire tale.And, of course, this is the type of symbolism that would eventually rise to become one of the most deep and prominent in the entire Christian theological tradition as a whole.The image of a lamb will appear in all forms of Christian art throughout history, from the catacombs of Rome to the vast mosaics of Ravenna, because in that little little capsule shape, we have a complete theological tradition wrapped up in a single picture.In theological terms, it is a declaration regarding the importance of Jesus’ death on the cross.

While the symbolism of John’s gospel is undoubtedly the most vivid of any in the New Testament, it is also one of the most controversial of all.The language of John’s gospel is at times purposefully adversarial against Jewish tradition and Jewish sensibilities, and this is done on purpose.The concept of the Passover is, of course, deeply Jewish, but John has a tendency to turn some of those concepts against Jewish tradition in a much more extreme way.A several times in the book of John, Jesus declares that ″unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.″ Jewish dietary laws, on the other hand, are completely opposed to the practice of drinking blood.Accordingly, John’s gospel’s language and symbolism, which are so rich in meaning, also have an overtly political tinge to them in terms of the emerging relationship between Jews and Christians.The gospel of John bears evidence to a Christianity that is drifting more and farther away from Jewish tradition with each passing generation.

  • In fact, it is increasingly seeing Jewish tradition as being opposed to the Christian movement as a whole.
  • Allen D.
  • Callahan is an Associate Professor of New Testament at Harvard Divinity School in Cambridge, Massachusetts.
  • THE GOSPEL OF JOHN AND HIS ATTITUDES DIRECTED AT JERUSALEM There are certain problems that each of the gospel authors must address, certain questions that each of the gospel writers must answer, and certain crises that each of the gospel writers must traverse.
  • In the fourth gospel, the gospel according to John, Jesus’ relationship with Jerusalem and the authorities in Jerusalem is of greater interest to the author.
  • There are more persons from Judea represented in the dramatis personae of John’s gospel than there are in any other gospel.
  • It contains figures that are not found anywhere else in the gospel traditions, which is a rare occurrence.
  • Nicodemus and Joseph of Arimathea are two of the most famous people in the world.
  • These are non-priestly elites from the Jerusalemite community.
  • According to one interpretation, the sources of the fourth gospel are more closely associated with this socioeconomic strata of people and their concerns.
  1. For Matthew, Mark, and Luke, this is not the case.
  2. Galilean traditions are the most important traditions in the region, and as a result, Jesus’ activities in the Galilee and among the people of Northern Judea take center stage.
  3. Taking a look at the worries that these discrepancies represent, the problems that are implied or represented in these differences, one approach to understand these differences is to recognize that they originate from various places and different strata of Palestinian society.
  4. What effect does this have on the picture that emerges?
  5. In each of these pictures, Jesus appears in a distinct light.
  6. The depiction of Jesus that is more in line with Northern Palestinian traditions and concerns, as well as the challenges that are distinctive of Galilee, will undoubtedly be more in line with those traditions and concerns.

Now, let us suppose that such people, who are originally from Northern Palestine, have, in a nutshell, written off the priestly system in the Holy City.They do not have any ″in″ with those individuals.They’ve become estranged from them.There is no way that they are going to be interested with what happened in various strata of Judean society, how particular Judean individuals responded to Jesus, or how certain people responded to the Jesus movement in general.However, there is some evidence in John’s gospel that there was a rift among the Jerusalemite aristocracy at the time.

There are some people who are not from the priestly class but empathize with Jesus.The clerical establishment, seen as a whole, is unquestionably the villains.This is something that John is extremely clear about.This divide between the priestly and non-priestly elites, on the other hand, is quite interesting.

  • In this contrast, John is extremely cautious to draw, whereas the synoptic tradition, as a whole, is not particularly careful to draw.
  • A certain subset of Jewish leadership is held responsible for the choice to condemn Jesus, as well as the machinations that took place in order for Jesus to be executed on the cross.
  • The Gospel of John reveals to us exactly who is responsible for Jesus’ death among the governing class of Jerusalem.
  • When it comes to John’s gospel, it’s frequently stated that it marks the beginning of explicit antagonism between Christianity and mainstream Judaism.
  • Well, I believe that the distinction I just outlined is correct in that it complicates that generalization since it is a potentially harmful one.
  • It has historically been shown to be quite harmful.
  1. It’s not merely a misinterpretation of the evidence that we have at our disposal.
  2. It’s a highly tendentious misinterpretation of the situation.
  3. The author of John’s play goes to great lengths to demonstrate that a certain group of Israelite authority railroaded Jesus.
  4. That is really important to him.
  5. Possibly, as we get further away from Judea, the quality of that picture, or at least the clarity of that picture, is impaired by other considerations.
  • As a result, I would define the synoptic tradition as a shift away from the epicenter of events, particularly in terms of the legal maneuverings that led to Jesus’ crucifixion.
  • This concentration is subsequently undermined by other concerns that are communicated through the transmission of Galilean traditions.
  • The disciples of Jesus, the early Christians, and the dominant religion of the Jews, however, have begun to diverge from the path that they were originally on.
  • Are you able to accept that?
  • What exactly is going on?

Before the war, this isn’t quite as evident as it should be.My understanding of the Jesus movement is that it is yet another alternative inside what we refer to as Judaism, the complex of people, institutions, and traditions that originated in ancient Israel.As a result, by the end of the first century, Jesus has emerged as a new choice.Before the conflict, it wasn’t evident that the two options were mutually incompatible.There are still certain kinds of discussions taking place with other branches of Judaism, and such discussions appear to be serious, even if they are not without their own set of problems.Helmut Koester (Helmut Koester): Winn Professor of New Testament Studies and John H.

Morison Professor of New Testament Studies Faculty member at the Harvard Divinity School’s Department of Ecclesiastical History THE GOSPEL OF JOHN DISTINCTS ITSELF It goes without saying that the Gospel of John is distinct from the other three gospels.For starters, Matthew and Luke are using the same sources, which is a good thing.Both of them make use of the gospel of Mark.They both make use of the so-called synoptic gospels, and as a result, there are many parallels between them, notably in terms of the outline of Jesus’ mission, which is particularly striking.

The Gospel of John, on the other hand, contains some connections to the materials utilized by the other gospels.According to the Gospel of John, the passion narrative is largely the same as the passion narratives found in Mark, Matthew, Luke, and the Gospel of Peter.The other thing that the other gospels have in common is a string of miracle stories that run through them.Another aspect that distinguishes the Gospel of John is its use of the pronoun ″I.″ And it is this feature that distinguishes Jesus’ speeches and debates with his disciples.What exactly are they?They are not similar to the compilations of Jesus’ sayings that we have, for example, in the Sermon on the Mount or the Gospel of Matthew.

  1. They’re vastly different because the collections of sayings weave those sayings together in a way that practically never involves the disciples intervening.
  2. It’s merely a collection of things.
  3. Now, what we have in the speeches and conversations of Jesus in the Gospel of John is not a compilation of conventional materials, but rather a reflection on traditional materials at their most basic level of analysis.
  4. To put it another way, the Gospel of John frames Jesus’ utterances in an attempt to explain customary sayings about the Messiah.
  5. I’ll use the story of Jesus and Nicodemus as an example, because it is so obvious.
  6. Nicodemus approaches Jesus and sees that he is a great teacher who has come from God.
  • Jesus then tells Nicodemus something that is, in reality, a quote from a customary baptismal statement, which Nicodemus underst

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