How Does Jesus Die?

How Does the Death of Jesus Save Me?

Question:

I’ve been informed that Jesus died in my place because of my sins. I’m not sure what you’re talking about. What role does Jesus’ death play in my ability to enter heaven? What is it that the death of Jesus Christ saves me from?

Answer:

When considering the significance of Jesus’ death, it might be helpful to picture ourselves in a judicial setting where we are on trial for our sins, with God as the judge.
Our transgressions against God are felonies punishable by death.
We are being tried by God Himself, and according to divine law, our offenses are deserving of the death penalty.
Spiritual death is defined as an eternal separation from God, followed by an unending state of anguish.
That’s a really significant conclusion to reach.

When Jesus died on the cross, He took the penalty we deserved and offered us His righteousness in exchange for our sin.When we place our faith in Christ as our Savior, we are effectively making a bargain for our salvation.By faith, we exchange our sin and the death sentence that comes with it for His righteousness and eternal life.

This is referred to as ″substitutionary atonement″ in theological terminology.Christ died on the cross in our place as a sacrifice for us.We would all die as a result of our own sins if it weren’t for His sacrifice.Here are a couple of scriptures that help to convey this idea: He caused Him, who had no knowledge of sin, to be sin on our behalf, so that we may be made the righteousness of God in Him through faith.

The Bible says in 2 Corinthians 5:21 that And while He was reviled, He did not retaliate in kind; while he suffered, He made no threats, but continued to entrust Himself to the One who judges justly; and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for it was through His wounds that you were healed.
(See 1 Peter 2:23-24 for further information).
He certainly bore our sorrows and our griefs were carried by Him; yet we considered Him to be afflicted, smitten by God, and afflicted.
However, He was pierced through for our trespasses, and He was crushed for our iniquities; the chastening for our well-being fell upon Him, and it is by His scourging that we are restored to health.
In Isaiah 53:4-5, the Bible says ″And according to the Law, one could nearly say, all things are washed with blood, and there is no forgiveness until there is shedding of blood,″ writes the writer to the Hebrews (Hebrews 9:22).
To satisfy God’s judgment on our transgressions, the shedding of blood was necessary, and this necessitated the shedding of blood.

″It seems barbarous to be shedding blood,″ some people say.
What is the point of it all?
″Why doesn’t God just forgive us?″ we wonder.
Because God is holy, He is obligated to punish sin.

Would a reasonable and virtuous judge allow evil to go unpunished in his or her court?
It was at the crucifixion that God poured out his anger on His Son, appeasing His wrath and making it possible for Him to forgive us.
That is why Jesus died on the cross for your sins, mine sins, and the sins of the entire world, shedding His blood.

I’m curious as to what point throughout the experience of the crucifixion God decided to pass judgment on His beloved Son.It is widely believed by many theologians that Jesus cried out: ″’My God, my God, why have you left me?’″ at the conclusion of the three-hour period of darkness.(Matthew 15:34) With His taking upon Himself the sins of the world, Jesus was expelled from God’s holy presence, and God was expelled from His Son as a result.It was a brief but agonizing separation, for the Son of God had been abandoned by his Father at that very moment in time.

God’s wrath was released on His Son in order for us to be spared from that terrible fate.
As a result, God forsook His Son in so that He may never abandon us.
This is the core message of the cross, and it is the source of our hope.
According to the promises made by God, ″’I will never leave you, nor will I ever forsake you’″ (Hebrews 13:5).
Isn’t that a lovely vow to make?
Is it true that you have placed your faith in Jesus Christ as a sacrifice for your sin?

You believe that Jesus died on the cross for your sins, that He rose from the dead, and that He conquered sin and death by His resurrection?
Otherwise, we invite you to accept Jesus as your personal Savior right now.
In a prayer, you might communicate your wish in the following way: ″Lord Jesus, I know I am a sinner.″ I believe that You died for my sins and resurrected from the dead.
I put my faith in You as my Savior right now.

Please forgive me of my sins and mold me into the sort of person You want me to be.
I thank You in advance.
Thank you for the gift of eternal life that you have given us.
Amen.

If you have a genuine faith in the Lord Jesus Christ, you have the assurance of eternal life.That is something you can rely on.″And the testimony is this, that God has given us everlasting life, and that this life is found in His Son,″ said the apostle John in his letter.’He who has the Son has the life; he who does not have the Son of God does not have the life,’ says the Bible (1 John 5:11-12).

Everyone who believes in the Son of God, the Lord Jesus Christ, will have eternal life.If you’ve prayed this prayer and would want to learn more about God and His purpose for your life as revealed in the Bible, please contact us at Insight for Living Ministries for additional information.By dialing (469) 535-8397, you can talk with one of our pastors that are on staff.Insight for Living Ministries has copyright protection for the year 2009.All rights are retained around the world.

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Staff members of Insight for Living Ministries contributed to this article. Insight for Living Ministries has written further articles.

Where did Jesus die? Where was Jesus crucified? — Place of a Skull

I’m becoming increasingly perplexed by the word Zion. Whether or whether this is the mountain on where Jesus was crucified is something I’d want to know.

Bible Answer:

Every one of the four gospels claims that Jesus was crucified on a hill named Golgotha, sometimes known as the ″Place of the Skull.″ In some ways, the location where He died resembled a skull.
It is stated in both John 19:20 and Hebrews 13:12 that the location of His crucifixion was outside of the city; rather, it was ″near the city.″ But where did Jesus die, and who was there?
What was the location of Jesus’ crucifixion?

Where Did Jesus Die? — Golgotha — Place of the Skull

When it comes to the site where Christ was crucified, the New Testament has five passages that mention it.
Among the Scripture texts are Matthew 27.33, Mark 15:21-22, Luke 23.33, John 19:17, and Hebrews 13:12.
And when they arrived at a location known as Golgotha, which literally translates as ″Place of the Skull…
When Simon of Cyrene (the father of Alexander and Rufus) arrived from the countryside, they pushed him into service as the bearer of His cross, according to Matthew 27:33 (NASB).
Later, the soldiers led him to the location known as Golgotha, which means ″Place of the Skull.″ NASB) When they arrived at the location known as The Skull, they crucified Him together with the convicts, one on each side of Him, one on the right and the other on the left.

Luke 23:33 (NASB) As a result, they grabbed Jesus and led Him out, bearing His own cross, to a site known as the Place of the Skull, which is known in Hebrew as Golgotha, where He was executed.So Jesus likewise suffered outside the gate in order to purify the people with His own blood (John 19:17 New International Version).13:12 (Hebrews 13:12) (NASB) According to Matthew 27:33, Jesus was taken to the cross of Golgotha.

According to John 19:17, Golgotha is a Hebrew term that literally translates as ″skull.″ The Greek word kranion literally translates as ″Calvary.″ It is believed by some that the Church of the Holy Sepulcher was erected on the site of Golgotha, also known as ″the Place of the Skull.″ According to Luke 23:33, ″The Skull″ was the location where Jesus was crucified.A man called Simon of Cyrene who was traveling near by from the country was confronted and compelled to carry the cross by the soldiers while Jesus was being led to the Place of the Skull (Mark 15:21-22), according to the Bible.A route between the countryside with the city of Jerusalem was constructed, as evidenced by this.According to Hebrews 13:12, Jesus died outside of Jerusalem.

What was the location of Jesus’ death?
What was the location of Jesus’ crucifixion?
He died outside of the city, on a hill known as The Place of a Skull, sometimes known as Golgotha, near a route heading from the countryside.
Calvary is the name of the place.

Where Christ Was Crucified — Calvary

Gordon’s Calvary is marked by the presence of a skull lodged in the side of a hill.
Golgotha is supposed to be the hill on where the Crucifixion occurred.
It is referred to as Calvary by Christians.
In Christianity, there is a hymn called ″I Believe In A Hill Called Mount Calvary″ that some Christians like to sing.
On the summit of this hill, according to legend, Jesus was crucified, and this is where the Church of the Holy Sepulcher has been constructed.

Conclusion:

On a hill known as ″The Skull,″ Jesus was crucified on a ″old rough cross.″ He gave his life there for you and me.
He died so that our sins might be forgiven, so that we may be at peace with God, and so that we could one day spend eternity with God.
If you are looking for God, you can find Him and enjoy eternal life if you search diligently.
You must, however, go in quest of Him.
When you find Him, you will be blessed with a personal connection with God as well as an abundant life.

Five Truths About the Death of Jesus

The concept of grace is central to the Christian faith.
At no other point in history is this more clearly demonstrated than at the cross of Christ.
It is by grace that the Son of God became man, and it is by grace that he taught us how to live — but it is by grace that he died on the cross in our place that we have been saved.
This culminating grace demonstrated at the cross also has a distinct form – it has edges.
These boundaries assist us in understanding exactly what happened when Jesus died.

In addition, it is critical that we see since seeing leads to worship – you can’t worship what you don’t understand.Here are five biblical realities regarding what Jesus achieved on the cross in the goal of providing more clarity — and so more fire for worship.

1. The death of Jesus was for his enemies.

God’s love differs from natural human love in several ways.
God loves us even when we appear to be completely unlovable.
When Jesus died, he died on the cross for the ungodly, for sinners, and for those who opposed him.
When Paul says, ″For one will rarely die for a righteous person, though possibly for a decent person one might dare to die, but God demonstrates his love for us in that while we were still sinners, Christ died for us,″ he is expressing how this is in direct opposition to human nature.

2. The death of Jesus purchased a people.

The death of Christ was successful in accomplishing its goal.
And it had as its purpose not only the acquisition of the prospect of redemption, but also the acquisition of a people for his own use.
″All that the Father gives me will come to me, and whomever comes to me I will never cast out…″, Jesus says.
In addition, it is the intention of the one who sent me that I should lose nothing of what he has given me, but rather that I should raise it up on the final day″ (John 6:36, 39).
If we claim that Christ simply purchased the chance for salvation for all mankind, we deprive biblical terms such as redemption of their intended meanings.

It is impermissible to consider redemption as anything other than the effectual accomplishment that secures salvation for those who are its objects, writes John Murray.″It is impermissible to consider redemption as anything other than the effectual accomplishment that secures salvation for those who are its objects.″ Christ’s mission was not to place individuals in a redeemable position, but to redeem people to himself (Redemption Accomplished and Applied, 63).

3. The death of Jesus is on our behalf.

Jesus’s death was substitutionary.
That is, he died in our place.
He died a death that we all deserved to die.
He bore the punishment that was justly ours.
For everyone who believes in him, Christ took the wrath of God on their behalf.

Peter writes, “ himself bore our sin in his body on the tree that we might die to sin and live to righteousness.By his wounds you have been healed” (1 Peter 2:24).(1 Peter 2:24).

4. The death of Jesus defines love.

Jesus’ death was more than just an act of love; it was the definition of love.
Jesus’ substitutionary death is the ultimate demonstration of what love is all about, and he calls on people who follow him to walk in the same sort of life-laying-down love that he has demonstrated to them.
″We know love by this, that he laid down his life for us, and we ought to lay down our lives for our brothers,″ John says.
When someone possesses the world’s wealth and sees his brother in need, yet closes his heart against him, how can God’s love dwell in him?
This is the question.

As children, let us not love with words or actions, but rather with deeds and true conviction″ (1 John 3:16).″Jesus’ death is both a burden-bearing and a guidance-giving experience,″ John Piper argues.It is a death that atones for sin while also serving as a paradigm of love.

It is the saving of our lives from extinction and the establishment of a pattern of love in our lives″ (What Jesus Demands from the World, 266).

5. The death of Jesus reconciles us to God.

All of the benefits of Christ’s crucifixion, including justification, propitiation, and redemption, serve one overarching goal: to bring people back together.
The greatest benefit of Jesus’ death is that it allows us to have a joyful connection with God, which is the ultimate good of the cross.
″And you, who were formerly separated and hostile in mind, doing bad actions, he has now reconciled in his fleshly body by his death, in order to present you pure and faultless and beyond reproach before him,″ Paul says in Colossians 1:21–22.
Consider how this plays out in our interpersonal connections with other individuals.
When we sin, we not only damage the individual against whom we have sinned, but we also ruin the relationship.

It will never be the same again unless and until we ask for forgiveness.In the same way, our connection with God is complicated.Sin causes us to enter this world, and as a result, we become estranged from God.

Only forgiveness – forgiveness that was paid at the cross — can restore our relationship with God, allowing us to enjoy communion with Him.

Why Did Jesus Die?

Jesus died in order for humanity to be cleansed of their sins and to be granted an eternity of life. (See also Romans 6:23 and Ephesians 1:7) Jesus’ death also demonstrated that a person may stay faithful to God even when confronted with the most difficult of circumstances. —Hebrews 4: 15 (NIV). Consider how the death of a one individual may have such a significant impact. ″The forgiveness of our sins″ was the reason Jesus died. —Colossians 1:14 (NIV). Adam, the first human being, was born sinless and without flaws. He, on the other hand, decided to defy God. Adam’s disobedience, often known as sin, had far-reaching consequences for all of his descendants. ″Many were made sinners as a result of the disobedience of one man,″ according to the Bible’s explanation. In Romans 5:19, the Bible says Jesus was likewise without flaw, yet he never committed a sin. As a result, Jesus has the potential to be ″an atoning sacrifice for our sins.″ (1 John 2:2
see also footnote) Similar to how Adam’s transgression polluted the human family with sin, so Jesus’ sacrifice washed away the stain of sin from the hearts of those who put their faith in him. In a way, Adam sold the human race into the sin of disobedience. By freely dying on our behalf, Jesus repurchased humankind and claimed it as his own. Consequently, ″if somebody does commit sin, we have a helper with the Father, Jesus Christ, who is righteous,″ says the apostle Paul. —II John 2:1.
III John 2:1. ″Jesus died in order that everyone who believes in him may not perish but may have everlasting life,″ according to the Bible. —John 3: 16 Despite the fact that Adam was designed to live forever, his transgression resulted in the imposition of the sentence of death upon him. ″Sin entered the world via Adam, and death entered the world through sin, and death spread to all mankind because they had all sinned,″ the Bible says. —Romans 5:12, according to the NIV. In contrast, Jesus’ death not only wiped the stain of sin off the face of the earth, but it also revoked the death sentence for anyone who places their trust in him. The Bible summarizes the situation as follows: ″Just as sin reigned as king with death, so too could undeserved kindness reign as king through righteousness leading to eternal life through Jesus Christ our Lord.″ —Romans 5:21 (NIV). Humans, of course, still have a finite life span in the modern world. As a result of Jesus’ sacrificial death, God has promised to provide righteous individuals perpetual life and to raise the dead so that they, too, might reap the benefits of Jesus’ sacrifice. —Psalm 37:29 and 1 Corinthians 15:22, respectively.
It was through his obedience to the point of death that Jesus demonstrated that a human may remain faithful to God in the face of any test or adversity. —Philippians 2:8 (NASB). The reason Adam disobeyed God even though he had a wonderful intellect and body is that he had a selfish yearning for something that was not his. Genesis 2:16, 17
Genesis 3:6) Then there was Satan, God’s primary adversary, who stated that no human being would unselfishly follow God, especially if his or her life was on the line. Job 2:4 (Job 2:5) Even though he died in dishonor and agony, the ideal man Jesus followed God and remained devoted to him throughout the entire world. (See also Hebrews 7:26.) This entirely resolved the situation: a human being may stay devoted to God regardless of the test or trial that may be laid upon him.
What was the purpose of Jesus’ suffering and death in order to redeem humans? What was God thinking when he didn’t just revoke the death sentence? It is written in God’s law that ″the penalty of sin is death.″ (See Romans 6:23.) Because God did not want to keep this commandment hidden from Adam, he informed him that the consequence for disobeying would be death. (Genesis 3:3
3:4
3:5) When Adam sinned, God, who ″cannot lie,″ stood by his word and did not punish him. (See Titus 1:2.) Not only did Adam pass on sin to his progeny, but he also passed on the penalty for sin – death. Despite the fact that wicked humans deserve to die, God extended to them ″the riches of his undeserved generosity,″ as the Bible puts it. (See also Ephesians 1:7) It was both deeply just and extraordinarily gracious of God to provide a provision to redeem people by sending Jesus as a perfect sacrifice. When did Jesus die, exactly? During the Jewish Passover, Jesus died at ″the ninth hour,″ which is the ninth hour from dawn, or around three o’clock in the afternoon. (See footnote on Mark 15:33-37.) According to current calendars, the date corresponds to Friday, April 1, 33 C.E. on the first day of April. What was the location of Jesus’ death? ″The so-called Skull Place, which is known in Hebrew as Golgotha,″ is where Jesus was crucified and killed. (See also John 19:17, 18) In Jesus’ day, this location was considered to be ″outside the city gate″ of Jerusalem. (See also Hebrews 13:12) It’s possible that it was on a hill because the Bible indicates that several people witnessed Jesus’ death ″from a distance.″ (Matthew 15:40) But the exact site of Golgotha cannot be verified with confidence at this time. Also, how did Jesus die is unknown. In spite of the fact that many people think Jesus was crucified (i.e., killed on a cross), the Bible states that ″his own self bore our sins in his own body on the tree.″ (1 Peter 2:24, New International Version) The Greek words stauros and xylon were used to allude to the instrument of Jesus’ death by the Romans in the New Testament. Many academics have assumed that these phrases relate to a beam or an upright stake constructed of a single piece of wood
however, this has not been proven. What should be done to commemorate Jesus’ death? On the eve of the annual Jewish Passover, Jesus created a simple practice with his disciples and instructed them to ″keep doing this in remember of me″ (keep doing this in memory of me). (1 Corinthians 11:24) The Bible says: Jesus was put to death a few hours after that. The lamb killed at the Passover was linked to Jesus by the writers of the Bible. (See 1 Corinthians 5:7 for further information). A memorial service for Jesus Christ’s death, just as the Passover celebration served to remind the Israelites that they had been delivered from slavery, serves to remind Christians that they, too, have been set free from sin and death. Every year, Jews celebrated the Passover, which was celebrated on Nisan 14 according to the lunar calendar
the early Christians honored the Memorial Day on the same day every year. Every year, on the 14th of Nisan, millions of people all around the world remember the death of Jesus Christ.

How Jesus Died: Rare Evidence of Roman Crucifixion Found

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This cross was raised within the Roman Colosseum as a memorial to the suffering of early Christians in the city of Rome.
It is the world’s largest cross.
The crucifixion of Jesus Christ, according to the Christian Bible, took place in Jerusalem during the reign of the Roman Empire at the beginning of the Christian period.
(Photo courtesy of Jared I.
Lenz Photography/Getty Images.) An ancient man’s body discovered in northern Italy 2,000 years ago reveals symptoms of having died after being nailed to a wooden cross, which was the mode of punishment described in the Christian Bible.

It is just the second time that direct archaeological evidence of the practice has been discovered, despite the fact that crucifixion was a widespread method of lethal punishment for criminals and slaves in ancient Roman times.A fresh investigation of the man’s skeletal remains, which were discovered near Venice in 2007, reveals a lesion and an unhealed fracture on one of his heel bones, which implies that his feet were nailed to a cross at some point during his life.The researchers from the Italian universities of Ferrara and Florence claim that their findings are inconclusive because of the poor state of the bones and the absence of the other heel bone.

In addition, they have uncovered no indication that the body was nailed up by the wrists, which was a frequent form of Roman crucifixion documented in the Bible and believed to have been utilized in the killing of Jesus.

Ancient burial

In their study, which was published online on April 12 in the journal Archaeological and Anthropological Sciences, the researchers stated that the skeletal remains were discovered at Gavello, which is about 25 miles (40 kilometers) southwest of Venice, during archaeological excavations in preparation for the laying of a pipeline.
Experts discovered that the body had been buried directly in the ground rather than in a tomb, and that it did not have any burial items, which was unusual for a Roman-era burial, according to the researchers.
The bones were subjected to genetic and biological testing, and the results revealed that they belonged to a man of below-average height and slender shape who died between the ages of 30 and 34.
According to the researchers, the lack of burial goods and the dead man’s diminutive build showed that he may have been an underfed slave who was buried without the traditional Roman funeral procedures, which were regularly performed as part of the punishment for condemned captives at the time.
According to the depressed and unhealed fracture in the heel bone, it appeared like a metal nail had been driven through it, either straight into a cross’s wood or into a wooden footrest that was linked to a cross and pushed through the inside and outside of the right foot.

Lead study author Emanuela Gualdi, a medical anthropologist at Ferrara’s University of Ferrara, told Live Science in an email that the researchers discovered ″a specific lesion on the right calcaneus that ran through the whole bone.″

Brutal punishment

Gualdi and her colleagues stated in their study article that the Romans had learnt about crucifixion from the Carthaginians and had employed it as a form of capital punishment for over a thousand years, until Emperor Constantine abolished it in the fourth century A.D.
According to the researchers, Roman crucifixions were intended to cause maximum pain for a prolonged period of time.
Victims’ feet and wrists were typically nailed to a wooden cross, which would hold them upright while they suffered a slow and agonizing death, which could take several days, according to the researchers.
Because of this, the experts believe that it was often reserved for the execution of slaves in Roman culture.
Bodies were generally left on the cross to decay or to be eaten by animals, although in other instances, they were taken and buried.

There were no traces of the guy being nailed up by the wrists in the remains found at Gavello; instead, his arms may have been bound to the cross using rope, which was also done at the period, according to Gualdi.Crucifixions are frequently recounted in historical sources from ancient Roman periods, including the execution of 6,000 seized slaves by Roman soldiers during a revolt led by the gladiator Spartacus in the first century B.C., according to historians.

Rare evidence

The execution of Jesus of Nazareth, recounted in the Christian Bible as taking place in Jerusalem during Roman control at the beginning of the Christian period, is unquestionably the most famous crucifixion (between A.D.
30 and 36).
There has been no definite archaeological evidence of that incident discovered to date.
The biblical narratives of Jesus’ crucifixion, on the other hand, are central to Christian religion, and the cross has long been a symbol of Christian faith.
Other than this discovery in 1968, while workers were excavating graves from the period of the Crucified Christ in Jerusalem, no other crucifixion victim has ever been discovered.

Greek archaeologist Vassilios Tzaferis discovered a nail that was 7 inches long (18 centimeters) and had been driven into the heel bone of a male who had been discovered in one of the tombs during those digs.The nail was discovered in its original position within the bone, linked to a little piece of olive wood that had been a component of the wooden cross on which the guy had been hung to die, according to the findings.The experts who examined the recently discovered remains from Gavello stated that it was impossible to identify victims of Roman-era crucifixions because of the condition of the old bones and the difficulty in forming a scientific interpretation of the injuries sustained.

Gualdi said to Live Science that bones with these sorts of abnormalities were more prone to fracture, were more difficult to maintain, and were more difficult to identify.In addition, metal crucifixion nails were frequently retrieved from bodies after they had been killed.Even after more than a century, the irregular burial of human remains at Gavello continues to raise issues.″We don’t know whether or not he was a prisoner, but the burial marginalization shows that he was definitely a somebody regarded dangerous or defamed in Roman society,″ Gualdi explained.

The original story may be found on Live Science.
Tom Metcalfe is a freelance writer and a regular contributor to Live Science who is located in London, England, who writes about science and technology.
Tom’s primary areas of interest include science, astronomy, archaeology, the Earth, and the oceans, among other things.
He has also written for a variety of publications, including the BBC, NBC News, National Geographic, Scientific American, Air & Space, and others.

How did Jesus die on The Walking Dead? The Whisperers arrival means goodbye to this TWD fan favorite

During Season 9 of The Walking Dead, the character of Jesus is killed off.
After a dramatic fall finale, the character’s death moments were seen on screen for the first time.
There are still uncertainties regarding whether Jesus truly died and whether actor Tom Payne would resume his part, but it appears that the creators of The Walking Dead have officially removed him from the show.
It has the potential to be a watershed moment in the series because it also exposes AMC viewers to the Whisperers.
The death of Jesus creates a leadership vacuum at Hilltop, which is exacerbated by Maggie’s (Lauren Cohan) departure earlier in the season.

The Walking Dead’s Season 9 Episode 8 served as the season’s grand finale.After a long struggle, a group of survivors was forced to defend themselves against a strange troop of walkers at the end of the episode.A number of impressive movements were displayed as Jesus killed walkers left and right, demonstrating the extensive preparation that actor Tom Payne had put into this part.

When Jesus was about to be stabbed with a knife by one of the walkers, he dodged and got caught in the middle of another amazing takedown.It was discovered later that the strange walker was not in fact a walker at all when the other survivors attacked it.It was a man who was wearing a mask.Meanwhile, Jesus looks to breathe his last breaths, as the figure passes away on the screen.

The death of Jesus was a tragic moment for the characters of The Walking Dead, but it was much more so for the fans who had come to love the character’s antics.
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It is another another name to add to the increasing list of persons who have spent their final moments on the set as a result of Tom Payne’s departure from the main cast.
Another well-liked cast member will be leaving the program at the end of the season as well.
The Walking Dead airs on AMC on Sunday nights at 9 p.m.
and 8 p.m.

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The Walking Dead: Let’s Have a Chat About That Unexpected Midseason Finale Twist

Warning: This section contains spoilers for the most recent episode of The Walking Dead.
At the very least, we can always rely on The Walking Dead to surprise us with something fresh season after season, right?
If you thought Andrew Lincoln’s departure, the six-year time leap, and the presence of Rick Grimes Jr.
were shocking revelations, you’re going to be completely floored by Sunday’s midseason finale on The Walking Dead.
It was a completely unexpected turn of events that brought the season to a close with the death of Paul ″Jesus″ Rovia, who had been a fan favorite since his arrival in season six.

Alexandria’s first discovery of the other established towns was sparked by a Hilltop resident who was later killed by the show’s second big villain, the Whisperers, who also happened to be the show’s first big bad.When the lethal group of survivors made their initial ″appearance″ in episode seven, they chased Rosita and Eugene down a ravine, leading them to believe that walkers were acquiring the capacity to communicate.It is revealed during the rescue effort that ultimately costs Jesus his life in the film ″Evolution″ that the truth is revealed.

Just as the gang is about to make it safely out of the walker-infested cemetery, one of the disguised Whisperers grabs Jesus and stabs him in the back, killing him instantly.When Jesus is dying, the Whisperer informs him (and the other people who are watching, shocked in terror), ″You have found yourself in an unfamiliar place.″ This is a reference to the comics.A terrible blow for the gang, especially when they realize that they have been encircled by the remaining Whisperers, and the episode finishes with us wondering whether we will lose another fan favorite before the season’s nine episodes are completed.Not only has Jesus encountered the Whisperers numerous times in the comics — including battling their deadliest member Beta — but he has also managed to survive each confrontation, and he is still alive in the current issues of the series.

His death is yet another significant departure from the comics, though we should by now be accustomed to it (RIP Carl).
Despite the negative reaction to the program’s decision to kill off a key LGBTQ+ character, actor Tom Payne says he is delighted to be leaving the show.
In an interview with The Hollywood Reporter, the former series regular confessed that he had become dissatisfied with the path that his character had taken over the last several years and that he was relieved that Jesus’s final stand was more in accordance with the character’s position in the comic books.
The actor expressed his disappointment with the decision, saying, ″I know a lot of people are going to be disappointed, but I’ve been disappointed for the previous two years that the character hasn’t gotten as much fun stuffas he has in the comic books.″ ″He arrived in a calm and collected manner, but then he became disoriented on the Hilltop.
He’s the most capable member in the entire gang, without a doubt!
And he wasn’t put to any use at all.″ He continued by saying, ″They were well aware that I would not be upset if they were to fire me.

It’s an incredible show, and I feel really privileged to have been a part of it, but being the same character for so long without having anything interesting to do may be a little irritating.″ With Jesus’s adventure on the TWD officially concluded, the people of the established villages will be forced to confront the Whisperers without the benefit of his war experience.
The plot of the program has departed significantly from canon, and we have no way of knowing how it will unfold.
However, something tells us that there is a long way to go before the imminent battle is brought to an end.
Image courtesy of AMC

Theology Thursday: Where Did Jesus Go When He Died?

Dr.
Valerie J.
De La Torre contributed to this article.
When it comes to Jesus Christ, who is the second member in the Trinity, the second article of the Apostles’ Creed is a broader grouping of assertions that are centered on him.
This section reveals Christ’s birth, suffering, death, burial, resurrection, and ascension, as well as his predicted return to judge all of mankind (Matthew 25:31-46).

In order to understand the short word that proclaims that Jesus ″descended into hell,″ we must first understand what it means.Over the years, theologians and laypeople have debated the meaning of these few words and the implications they hold.We discover early references to Christ experiencing human mortality, whether viewed literally or symbolically, which makes it a fascinating factor to consider (Acts.

2:27-31; Romans 10:7; Colossians 1:18; I Peter 3:19, 4:6; Ephesians 4:9).So, what exactly happened to Jesus when he passed away?

Did Jesus Go to Hell?

The location referred to as ″hell″ in this creedal declaration was formerly referred to in the Bible as Gehenna, which means ″the land of the dead″ in Greek.
It is seen as a region of perpetual torment for individuals who are rejected at the final judgment….
The Hebrew name Sheol is used to describe the location in the Old Testament, and it alludes to the grave — a place far removed from God’s presence where the virtuous and the wicked both stay — in the Old Testament.
As a result, the issue must be raised as to whether this is the location where Jesus was taken after his death.
A common early interpretation of Jesus’ journey into this ‘underworld’ location across interpretative camps was that he emancipated those who had previously been bound by the bonds of mortality.

According to a subsequent interpretation, this site of descent represents Christ’s victory over the Kingdom of Satan, which was accomplished in death.Afterwards, the Creed declares Christ’s victory in rising to new life and ascending to the heavenly realm, where he now rests in eternal triumph at the right hand of God the Father.That is, the promise of the approaching judgment at Christ’s return, in which the final victory over death and evil will be revealed, is supported by this second viewpoint.

According to Augustine, one of the early Christian writers, Jesus did not preach to those who died before his coming, nor did he make salvation available to those who died before his advent.Although a later medieval opinion argued once more that only Christians of the pre-Christian time were in fact recipients and beneficiaries of Christ’s preaching in Hades, as intimated in Matthew 27:52 and again in Hebrews 12:23, this position was rebutted by a later medieval view.Then there’s John Calvin, who regarded this term as a portrayal of Christ’s inward suffering as someone who had endured complete and total separation from God.In other words, the anguish of the crucifixion alone was a vicarious suffering of what it could be like to be separated from God in hell.

Resolution in the Context

When spoken as part of one’s baptismal vows in ancient times, this credo was intended to draw attention to the Trinitarian nature of the ceremony, and we must examine this fact.
This was seen as a profoundly symbolic and representational experience of dying and rising, which it was.
The old life was now dead, and the new life was now being physically performed in the same way that Jesus’ death and dying, as well as his resurrection from this real grave experience, had been modeled.
It seemed like life had triumphed over death all over again.
As a result of this baptism, we see the same saved life that Jesus lived, closing the gap between us and God, or what we know in the vernacular as ‘hell,’ and ushering in a new era of peace and prosperity.

When considering this essential portion of the Apostles’ Creed, let us also take into consideration an updated version of the phrase which states: ″he descended to the grave.″ In the following creedal statement, the emphasis is on Christ’s resurrection on the third day, which points to the larger picture of this creedal declaration as a whole, and leaves no mistake as to its goal.So, Jesus’ experience of the grave was real, just as it will be true for us, but much more so will be our experience of the resurrection, which will last throughout eternity.As a result, we can argue that Jesus came from the highest reaches of heaven only to descend to the lowest depths of hell on our behalf, ensuring that this would never become our permanent home.

Do you want to know more?View all of the articles from Theology Thursday and check back each week for a fresh post.Check out our website to learn more about the College of Theology and the degree programs offered by Grand Canyon University, or fill out the form on this page to receive more information.These are the author’s own views and opinions, and they do not necessarily reflect those of Grand Canyon University.

The views and ideas stated in this article do not necessarily reflect those of the university.
Any sources that were quoted were up to date at the time of publication.

Why Did Jesus Have to Die for Us?

It was customary in ancient Israel to sacrifice animals in order to satisfy the debt owing them for their crimes, which was documented in the Old Testament.
God’s rules dictated which sorts of offerings were necessary to atone for various sins, and which types of sacrifices were not required.
The vast majority of living sacrifices were to be faultless animals with no blemishes or flaws.
God’s Son Jesus came to earth in the New Testament to reconcile us with God by making the greatest sacrifice: his own life.
We will never be able to live a life worthy of God on our own.

Consequently, Jesus lived a sinless life on our behalf.And then Jesus suffered the agonizing death that our crimes deserved.″God did not send the Son into the world to condemn the world, but in order that the world could be saved through him,″ according to John 3:17.

Through his death on the cross, Jesus was able to bear the punishment for all of our sins all at once on his own behalf.Thus, Jesus became the ultimate sacrifice, forever meeting the demands of God’s justice on the basis of his own life and death.That is why Jesus is referred to be the ″Lamb of God.″ When we consider the sacrifice of Christ’s crucifixion, we see the depths of God’s love for us and the lengths that He has gone to free us from our sins.And in Jesus’ resurrection, we witness God’s victory over death, pointing us in the direction of the promise of eternal life in God’s presence (John 11:25).

Nature of Jesus in Christianity

Christians believe that Jesus Christ was the Son of God, who was offered up as a sacrifice so that mankind may have the opportunity to live forever in Heaven with God. The crucifixion, resurrection, and ascension of Jesus are all significant events in the development of Christian faith.
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Christians believe that Jesus did not die a second time after he resurrected from the dead, as some have suggested. As an alternative, 40 days after his resurrection, Jesus was lifted up into the air, body and soul, and returned to the presence of God the Father. The ascension is the name given to this occurrence, which was observed by the eleven disciples who remained after Jesus’ death. Throughout the Bible, in a book referred to as the Acts of the Apostles, this occurrence is detailed, as is the way angels, who are described as ″men clad in white,″ assisted the apostles in understanding what was taking place: After he stated this, he was lifted into the air in front of their very eyes, and a cloud obscured his appearance. They were staring intently up into the sky as he passed them when two men clad in white appeared beside them and took their places beside them. The men of Galilee questioned them, ‘Why are you standing here staring up into the sky?’ This same Jesus, who has been taken away from you and ascended into heaven, will return in the same manner in which you have witnessed him ascend into heaven.’ In Acts 1:9–11, the Bible says For Christians, the ascension is significant for the following reasons: It demonstrates that Jesus truly had conquered death – he wasn’t only raised to die again, but to live eternally
Because Jesus’ disciples watched him soaring into the clouds, many Christians believe that Jesus is alive and with God the Father in Heaven, and that he is no longer restricted to life on Earth.
Because of the ascension, God’s omnipotence is demonstrated.

Question Following his death on the cross, Jesus was reborn as a human being.
Is this true or false?
False.
He was raised from the dead.
Reincarnation is the process by which something is reincarnated and begins its existence all over again, usually in a new form.

Jesus is supposed to have risen from the dead in the same body and at the same point in his life (at the age of 33) as when he had died the first time.

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Move on to Video

How Early Church Leaders Downplayed Mary Magdalene’s Influence by Calling Her a Whore

She was Mary of Magdala, one of Jesus of Nazareth’s early disciples, and she was one of the most famous women in the world.
It is said that she journeyed with him, witnessed his Crucifixion, and was one of those who were informed of his Resurrection, all according to the Scriptures.
Everybody, from early church officials and historians to authors and filmmakers, has contributed to the revision and expansion of the tale of Mary Magdalene throughout history.
On the one hand, they downplayed her significance by stating she was a prostitute, a wrecked woman who repented and was rescued by Christ’s teachings.
On the other hand, they emphasized her value by claiming she was a prostitute, a ruined woman who repented and was saved by Christ’s teachings.

Mary Magdalene, on the other hand, is represented in several early Christian scriptures as more than just a mere follower; she is also depicted as Jesus’ close companion—which some have taken to suggest his wife.Which begs the question: is there any truth to either of these tales?What exactly do we know about Mary Magdalene, the lady who is considered to be the most intriguing woman in the Bible?

WATCH: Jesus: A Biography on the HISTORY Vault

What the Bible Says About Mary Magdalene

However, only the Gospel of Luke discussed Mary Magdalene’s role in Jesus’ life and ministry, listing her among ″some women who had been healed of evil spirits and infirmities″ (Luke 8:1–3).
All four canonical gospels of the New Testament (Matthew, Mark, Luke, and John) noted Mary Magdalene’s presence at Jesus’ Crucifixion, but only the Gospel of Luke discussed her role in his life and ministry.
According to Luke, when Jesus drove out seven devils from her, Mary joined a group of women who went with him and his twelve disciples/apostles, ″proclaiming the good news of the kingdom of God.″ They were ″proclaiming the good news of the kingdom of God.″ However, although Magdalene is not a surname, it is associated with the city of Magdala, which is located in Galilee, in the northernmost area of ancient Palestine, and from whence Mary hailed (now northern Israel).
In the words of Robert Cargill, an associate professor of classical and religious studies at the University of Iowa who is also the editor of the Biblical Archaeology Review, ″Mary Magdalene was one of Jesus’ early supporters.″ ″She was mentioned in the Gospels, which indicates that she was significant.
There were hundreds, if not thousands, of followers of Jesus, but we don’t know the names of the majority of them, according to what we know.

As a result, the fact that she has been identified is significant.″ Mary Magdalene had an important role in the tale of the Resurrection, which took place after Jesus’ crucifixion, which she observed from the foot of the cross with many other women, and after all of Jesus’ male disciples had fled from the scene.In accordance with the gospels, Mary went to Jesus’ tomb on Easter Sunday, either alone herself (according to the Gospel of John) or in company with several women, and discovered that the tomb was vacant.The ladies are the ones who go to the disciples and inform them what has happened, as Cargill points out.

That’s crucial since they were the ones who found that Jesus had resurrected from the dead.According to the Gospel of John, Jesus personally comes to Mary Magdalene after his Resurrection and urges her to inform his followers of his appearance (John 20:1-13).READ MORE: What Did Jesus Look Like When He Was Alive?

Mary Magdalene as sinner

Because of Mary Magdalene’s obvious significance in the Bible—or maybe because of it—some early Western church leaders attempted to minimize her power by presenting her as a sinner, notably as a prostitute, according to the Bible.
In Cargill’s words, ″There are many academics who think that because Jesus empowered women to such a great extent early in his career, it made some of the males who would govern the early church uncomfortable later on.″ In response to this, there were two different reactions.
She was to be turned into a prostitute, for example.″ Early church leaders conflated Mary with other women mentioned in the Bible in order to portray her as the original repentant whore.
These women included an unnamed woman, identified in the Gospel of Luke as a sinner, who bathes Jesus’ feet with her tears, dries them, and applies ointment to them (Luke 7:37-38), as well as another Mary, Mary of Bethany, who also appears in Luke.
Pope Gregory the Great clarified this confusion in a sermon in 591 A.D., saying, ″We think that the Mary, whom Luke names the wicked woman and whom John calls Mary, is the Mary from whom seven demons were evicted according to Mark.″ ‘By becoming a prostitute, she has diminished in importance.’ It has a negative impact on her in some manner.

Look at what she did for a job, and you can see why she couldn’t have been a leader,″ Cargill adds.″Of course, the second option was to advance Mary to the next level.Some believe she was actually Jesus’ wife or friend, rather than his mother.

″She had a particular place in the world.″ READ MORE: The Bible Claims That Jesus Was a Real Person.Is there any further evidence?

Mary Magdalene as Jesus’s wife

While some early Christians wanted to downplay Mary’s influence, others sought to emphasize her as a source of inspiration.
Several centuries after Jesus’ death, the Gospel of Mary, a document dating from the second century A.D.
that was discovered in Egypt in 1896, ranked Mary Magdalene higher in wisdom and influence than Jesus’ male disciples.
She was also extensively featured in the so-called Gnostic Gospels, a collection of books thought to have been authored by early Christians as far back as the second century A.D.
but which were not discovered until 1945, near the Egyptian town of Nag Hammadi, and which were written in Greek.

According to one of these manuscripts, referred to Mary Magdalene as Jesus’ friend and said that Jesus loved her more than the other disciples.This document is known as the Gospel of Philip.Possibly the most contentious statement in the scripture was that Jesus used to kiss Mary ″frequently on her.″ Damage to the writing rendered the final word illegible, while some scholars have substituted the word ″mouth″ for the unreadable term.

In the years after its publication, Dan Brown’s enormously popular mystery The Da Vinci Code has been consumed by tens of millions of readers worldwide.The premise of the novel revolves around the long-held belief that Jesus and Mary Magdalene had children together.This concept was also at the heart of The Last Temptation of Christ, a novel written by Greek writer Nikos Kazantzakis in 1955 that was subsequently made into a film directed by Martin Scorsese, as well as the cinematic adaptation of the novel.And then there was the discovery of a previously unknown papyrus fragment in 2012 that was considered to be a copy of a second-century narrative in which Jesus refers to Mary Magdalene as ″my wife,″ according to Karen King, a professor at Harvard Divinity School.

She ultimately changed her mind after being bombarded with criticism and concluded that the so-called ″Gospel of Jesus’s Wife″ was most likely a fake after defending the document’s validity.

Mary Magdalene as trusted disciple

The Bible, on the other hand, provided no indication that Mary Magdalene was Jesus’ wife.
One can’t get a sense of that type of connection from any of the four canonical gospels, despite the fact that they include the women who travel with Jesus and, in some cases, their husbands’ names as well.
The depiction of Mary Magdalene as a prostitute endured for decades after Pope Gregory the Great declared it official in his sixth-century sermon, though neither Orthodoxy nor Protestantism embraced it once their respective religions separated from the Catholic Church later in the sixth century.
At long last, in 1969, the Church acknowledged that the text of the Bible did not support such interpretation..
Mary Magdalene is now venerated as a saint by the Roman Catholic, Eastern Orthodox, Anglican, and Lutheran churches, and her feast day is observed on July 22nd in all four of these denominations.

According to Cargill’s conclusion, ″Mary appears to have been a disciple of Jesus.″ ″What’s noteworthy is that Jesus had both male and female disciples in his ministry, which was not often the case at the time,″ says the author.He notes that while the prostitute and wife hypotheses have been around for centuries, they are tales and customs that have developed long after the fact: ″Neither of them is anchored in the Bible itself.″ MORE INFORMATION CAN BE FOUND AT: The Evolution of Christian Thought

Where was Jesus buried?

Religion & Ethics NewsWeekly (December 2012) JERUSALEM is a city in Israel (RNS) During Holy Week, Christians commemorate the well-known tale of Jesus’ death and resurrection from the dead.
But, more importantly, where does this narrative take place exactly?
Only a few hints are provided by the Bible.
During a recent appearance on the PBS show ″Religion & Ethics NewsWeekly,″ the Rev.
Dr.

Mark Morozowich, acting dean of the School of Theology and Religious Studies at the Catholic University of America, said that the Gospels were not truly intended to chronicle a history.It was intended to serve as a testimonial of faith,″ says the author.According to the New Testament, Jesus was crucified outside of Jerusalem in a location known as Golgotha, which translates as ″place of the skull″ in the Aramaic language.

Because ″calvaria″ is the Latin word for ″skull,″ many Christians refer to the location of the crucifixion as ″Calvary″ while speaking in English.According to the Gospel of John, there was a garden at Golgotha, as well as a tomb that had never been opened.Because the tomb was close by, according to John, there is where Jesus’ body was laid to rest.According to the Gospel authors, the tomb belonged to a notable wealthy man named Joseph of Arimathea.

They describe it as being hewn from rock, with a massive stone in front of the entrance that could be rolled in to block the way.
In Morozowich’s opinion, ″at the time of his crucifixion, (Jesus) was not truly a big element in Israel.″ ″There was clearly rivalry, and there was certainly a following for him, but there was no church constructed soon after his death or to commemorate his resurrection,″ says the author.
St.
Helena, the mother of Emperor Constantine, journeyed to Jerusalem in the fourth century, at a time when Constantine was unifying the Roman Empire under the banner of his newly discovered Christian religion.
Her discovery of remnants of the crucifixion on which Jesus had been crucified is said to have occurred centuries ago.
She discovered that the location had been revered by early Christians and determined that it was Golgotha.

The construction of a basilica on the site, which came to be known as the Church of the Holy Sepulchre, was ordered by Emperor Constantine.
It has been restored and refurbished multiple times over the ages, and the Church of the Holy Sepulchre has been damaged countless times as well.
There have been several power conflicts over who should have control over it, and even now, violent squabbles occasionally erupt amongst the various Christian faiths that share authority over it.
Nonetheless, it is regarded one of the holiest locations in Christianity, a large destination of pilgrimage and great spiritual devotion that attracts millions of visitors each year.

″What a stirring location it is to go through Jerusalem, the site of the crucifixion, to reflect at Golgotha, the site of Jesus Christ’s death, and the site of his resurrection,″ Morozowich remarked.
However, other Christians, especially many Protestants, think that Jesus may have been executed and buried at a separate location in Jerusalem known as the Garden Tomb, despite the history and devotion to the site.
It was found in 1867 that the (Garden) Tomb existed.

″It had been buried under rock and debris and soil for hundreds of years before that,″ said Steve Bridge, deputy director of the Garden Tomb, which is located just beyond the Damascus Gate in the Old City.He said that British General Charles Gordon, in the late nineteenth century, was responsible for promoting this spot.An unusual rock formation, with two enormous indentations that mimic the eye sockets of a human skull, may be found at the location.Gordon and others speculated that this may have been the ″site of the skull″ recorded in the Bible, and they were right.

The remnants of cisterns and a wine press can be seen in the old garden beneath the rock formation, which Bridge believes might imply that it was formerly held by a wealthy individual, such as Joseph of Arimathea.
A grave carved out of the rock may be seen in the garden.
It is estimated that the tomb is at least 2,000 years old.
Many believe it to be far older than that.
Yet, according to Bridge, ″it’s clearly not less than 2,000 years old.″ ″It’s a Jewish burial ground.″ Definitely a moving stone grave, to be sure.
That implies the entryway would be shut by rolling a massive stone across.” According to Bridge, the Garden Tomb is not trying to set up a competition with the Church of the Holy Sepulchre.

“There’s no doubt that historically, the Church of the Holy Sepulchre, has the evidence on its side,” Bridge said.
“What we say we have here is something that matches the Bible description.” And for him, Bridge said it ultimately doesn’t matter where the actual place was, because he believes Jesus rose from the dead three days after the crucifixion.
“On that score, us and the Holy Sepulchre would be exactly the same, telling the same story, but on a different site,” he said.
Morozowich agreed.

He said his faith teaches that during the Easter season, Christians should focus more on what Jesus did, rather than on where he may have done it.
“We know that Jesus is more than this historical figure that walked the earth.
And in his resurrection, he transcends all of that so he is as real and present in Mishawaka (Ind.) and in Washington, D.C.
as he is in Jerusalem,” said Morozowich.

(A version of this story was first broadcast on the PBS television program “Religion & Ethics NewsWeekly” Copyright: For copyright information, please check with the distributor of this item, Universal Uclick.We are a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for us to earn fees by linking to Amazon.com and affiliated sites.