How Do We Know Jesus Was The Prophet Sent From God?

How Do We Know Jesus Is the Messiah?

Transcript of the audio Today marks the beginning of the second week of Advent, a time set aside to reflect on ″Christ the King, whom shepherds protect and angels sing,″ as the song goes.In our belief as Christians, we believe Jesus is the anointed Messiah, the Davidic king, and the Son of God.The question is, how did we come to make such a sweeping statement?Historically, this has proved to be a contentious topic of discussion.If Christ is the long-awaited Messiah, why is it that the Old Testament has so few unequivocal scriptures that we can refer to as evidence for this claim?

  • The New Testament scholar Joseph Fitzmyer goes so far as to claim that the search for a messianic figure within Judaism grew only after the Old Testament canon was completed in his thorough analysis of its beginnings.
  • When the term ″messiah″ is used in the Old Testament, it typically has nothing to do with a specific man who is considered to be the messiah.
  • In order to make such a strong assertion that the Jesus born in Bethlehem was the Anointed King, it is necessary to understand how the apostles and the first Christians came to this conclusion.

Dr.Don Carson, co-founder and president of The Gospel Coalition, has graciously agreed to address this question and help us better comprehend what we are celebrating during this season of Advent.In order to answer the Advent question ″What child is this?″ he joins us over the telephone.

Mr. Christ?

I believe that for many Christians in the Western world who have not yet been exposed to much of the Bible, when they hear the name Jesus Christ, they conceive of him as having a first name and a second name, or perhaps his family name, which is Christ.Mr.Christ is a title that might nearly be applied to him.But, of course, things were never like this in the first century AD.″Christ was not originally a family name; it was a title,″ explains the author.

  • Christ was not originally a family name, at least not in the traditional sense; rather, it was a title.
  • Although it is widely debated today whether or not it ever becomes a completely formed name anywhere in the New Testament, It never loses its titular purpose, in my opinion, even though it does take on certain naming functions in the later New Testament writings, in my opinion.
  • But first, let’s take a step back.

In this case, Christ is just a transcription of the Greek word christos, which literally translates as ″someone who has been anointed.″ It’s the same as the term messiah, which is a transcription of the Hebrew word mashiyach, which literally translates as ″someone who has been anointed″ or ″someone who has been anointed.″ In reality, we are employing a transliteration.Jesus Christ is referred to as ″Jesus the Anointed One″ in various circles.That, however, has to be unpacked.

Anointed Kings

Anointing is actually carried out in the Old Testament by administering oil to an item or a person, as described in the book of Job.This can be accomplished by spreading the oil on the person or thing or by putting a little amount on the person or object and gently rubbing it in.This is followed by some sort of separation from the item that has been anointed.When it comes to humans in the Old Testament, there are two (or almost three) sorts of people who are anointed with oil as a manner of signifying that they’ve been appointed for a specific position or function — for example, in the Jotham story in Judges 9:7 and subsequent verses.This narrative is directed against those who had elevated Abimelech to the position of king of Shechem.

  • In this legend, the trees are shown as desiring to anoint one of them as their king — that is, to designate one tree as their leader, to nominate one tree as their leader.
  • Later on, for example, in 2 Samuel 2, when the men of Judah anoint David as king over the house of Judah, the same type of action is taking place in a different context.
  • As a result, when it comes to appointing a monarch in the Old Testament, anointing with oil is fairly prevalent practice.

Anointed Priests

As a second instance, it is also used in connection with the designation of someone as an ordained priest.Moses was given instructions on how to anoint Aaron as the next high priest (see Exodus 29; Leviticus 8).He was not only to anoint Aaron, but also to anoint Aaron’s sons.The sons are supposed to have been anointed a number of times in the Bible (Exodus 28:41; 30:30).According to the dictionary, ″Jesus Christ″ is an abbreviation for ″Jesus the Anointed One.″ According to one interpretation, Leviticus 7:36 even claims that God, Yahweh himself, anointed Aaron and his sons in order to protect them from the enemies of Israel.

  • Needless to say, he did not physically pour oil over their heads, as some have suggested, nor did he do anything along those lines.
  • However, he accomplished this through his selected agents.
  • However, once again, it is a manner of indicating that someone has been designated for a specific duty.

Anointed Prophet

Afterwards, even though there is no widespread anointing of prophets in the Bible, there is one noteworthy passage in 1 Kings 19:16, in which Elijah is instructed to anoint Elisha as his successor in the role of prophet.Now, when the incident occurs, we are not informed that he really spilled oil on the man in question.Instead, as Elijah goes, Elisha asks for and receives a double portion of Elijah’s spirit, which he multiplies by two.The receiving of the spirit may even be taken to be the manifestation of the anointing’s actuality.Christians, just as in 1 John, are stated to have the anointing, and given the context, it’s fairly likely that they have the Spirit — even if they haven’t all been smeared with oil or something similar (1 John 2:20, 27).

  • You start to gain a feeling of the link between the physical act, the ritual act, and the thing that it is identifying when you start to think about it.

Hints of the Messiah

By the time you get to the New Testament, it’s not uncommon for people to ask questions about messianism, which is the expectation that a Messiah would come who would save his people, who would transform the world, who would usher in the new age, who would usher in the end of days, and so on.If you’re interested in learning more about messianism, check out this article.A majority of academics currently believe that there is no use of the terms Messiah or Christ in the Old Testament that is unmistakably foretelling of the coming of the Messiah or Christ.In other words, there is no clear and unequivocal announcement of the arrival of the Messiah, the greatest of all time.That’s almost correct, but it’s not quite, at least in my opinion.

  • Normally, the term ″anointed″ refers to regular monarchs, priests, and so on, without indicating who is being addressed.
  • For example, King Saul, who reigned before David and was finally deposed from his throne, is referred to as the Lord’s anointed (1 Samuel 12:3, 5).
  • That is why David chooses to save his life.

It is forbidden to lift one’s hand against the Lord’s anointed, according to tradition (1 Samuel 24:6 and other passages).That implies we are not to lift our hands against a person whom the Lord has anointed to do a certain mission, even if that person has grown corrupt, as in the case of Saul’s death.God will deal with him in due course.Conversely, the Amalekite who claims to have slain Saul at his own request in order to put him out of his pain is subsequently put to death by David because he did not abide by the rule that it was forbidden to kill a king who had been anointed by the Lord (2 Samuel 1:14–16).

For example, in Psalm 105:15, it reads, ″Do not injure my anointed ones, and do not harm my prophets!″ In all of these instances, the anointed person or individuals are either monarchs, priests, or prophets, as is the case in this most recent section.They are not unmistakably messianic in the prophetic sense, but they are a part of the movement.To put it another way, they aren’t referring to the Messiah, or the Christ.

Coming King

After reading the New Testament, it’s not uncommon for people to ask questions about messianism, which is the expectation that a Messiah would come to save his people, transform the world, usher in a new era, herald in the end of days, and so on.If you’ve read the Bible, you’ve probably heard about messianism.Currently, the vast majority of academics believe that there is no use of the terms Messiah or Christ in the Old Testament that is unequivocally foreshadowing the coming of the Messiah.It follows that the arrival of the Messiah par excellence has not been announced in a clear and unequivocal way.Almost, but not quite.

  • That is correct, in my opinion.
  • Anomalies include ordinary monarchs, priests, and other religious leaders who are not referred to as anointed.
  • So, for example, King Saul, who reigned before David and was ultimately deposed from his throne, is referred to be the Lord’s anointed (1 Samuel 12:3, 5).

As a result, David chooses to spare him his death.Those who oppose the Lord’s anointed are not permitted to lift their hands, we are informed (1 Samuel 24:6 and other passages).To put it another way, we are not to lift our hands against someone whom the Lord has anointed to a certain purpose, even if that person has been corrupted, as in the case of Saul.God will deal with him in the appropriate manner.

Conversely, the Amalekite who claims to have slain Saul at his own request in order to put him out of his pain is subsequently put to death by David because he did not abide by the rule that it was forbidden to kill a king who had been anointed by the Lord (see 2 Samuel 1:14–16).Psalm 105:15 states specifically, ″Do not hurt my anointed ones, and do not harm my prophets!″.Generally, as in this text, the anointed person or individuals are monarchs, priests, or prophets, depending on the situation.However, they are not themselves unmistakably messianic, at least not in the traditional prophetic sense.

So they’re not referring to the Messiah, the Christ, when they say ″Christ.″

The King Is Here

Take, for example, the magnificent confession of Peter in Matthew 16 and its analogues in other passages.″Who do people believe that I am?″ Jesus inquires.(See Matthew 16:13 for further information.) ″You are the Christ, the Son of the living God,″ says Peter in response to Jesus’ claim (Matthew 16:16).In that setting, how should Messiah be interpreted?As the Son of the living God, Jesus Christ.

  • It is unlikely that it is taken to be the second member of the Trinity or something of that nature given the context, though it is not excluded from consideration.
  • It’s just not the primary focus.
  • As we saw before when we looked at both the term Son of God and kingship themes, after a Davidite has gained control of a kingdom, the language of the Son of God is frequently employed.

The day he ascends to the throne, God addresses him directly and declares, ″Today I have born you″ (Psalm 2:7).He has been adopted as God’s son and as God’s monarch.As the Supreme King, the Davidite governs under God, and as such, he is acting in the manner of God, with God’s care for justice, honesty, and the maintenance of the covenant, and all of the rest of it.He is the son of God.

As a result, the phrase ″son of God″ is frequently used to allude to the Davidic ruler.My judgment is that when Peter declares that Jesus is the Christ, the Son of the living God (and I believe most people would agree with this), he is really declaring that he is the promised Davidic king, the messianic king, or the anointed king of Israel.

Who Is This Messiah?

There was a widespread anticipation that, when that messianic monarch arrived, he would usher in the end of the world.That becomes more apparent over time.Nevertheless, a great deal of the correspondence with the Old Testament can be traced back to these typological lines of sonship, Davidic kingship, and so on.We should conceive of Jesus Christ as ‘Jesus the Messiah,’ the one God anointed to bring about our salvation,’ when we speak the name.As a result, Jesus is frequently referred to as the Christ throughout the New Testament.

  • In the majority of situations, it refers to the long-awaited Davidic ruler.
  • It’s a method of hinting to the kingdom that is about to come into being or has already begun.
  • In certain instances, the term is blurred into a more expansive hope of God’s promised Redeemer, God’s promised revelation of himself, which is referred to as the ″Great Expectation.″ In the Old Testament, there are glimpses of something like this.

It says in Isaiah 9, for example, that a child has been born to us, that a son has been given to us; and the government shall be upon his shoulder, and his name shall be called.(See Isaiah 9:6) Later in Isaiah 9:7, we are told that God would sit ″on the throne of David, over his kingdom, to maintain it and uphold it.″ He will reign on the throne that his father David has inherited.There’s a Davidic eagle on the wall.But he will also be referred to as ″Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace″ among other titles (Isaiah 9:6).

However, because the name Messiah is frequently used to refer to the Davidic ruler, this verse is seen as preaching a messianism that is an expectation of the coming of a redeemer who will be from the line of David — despite the fact that the title Messiah is not explicitly used there.This is such an important title that the gospel of John, for example, articulates the meaning of the title in John 20:30–31: ″ As a result, Jesus performed many additional miracles in front of the disciples, which are not included in this book; but, these are recorded in so that you may come to know that Jesus Christ is the Son of God, and that by believing you may come to have life in his name.

Messianic Secret

It is important to note that this messianic language is linked to a variety of biblical-theological topics that we will not be able to discuss in depth today.However, I will name one of them.People who read Mark’s gospel are frequently able to discern what has been referred to as ″the messianic secret.″ What they mean by this is that occasionally Jesus’ identification as the Messiah is concealed or is referred to by a title that is not intended to be revealed immediately.For whatever reason, Jesus instructs the disciples or instructs the person who has been cured, for example, not to reveal his or her identity to anybody.As a result, it’s a kind of messianic secret in certain ways.

  • That phrase may be taken too far and become deceitful in an instant.
  • The fact that local expectations of a coming redeemer, of a future king, were sometimes so political is one of the reasons why Jesus conceals his identity in some instances.
  • Because if Jesus merely stated, ″I am the Messiah,″ he would be understood to mean, among other things, ″I am here to create a political kingdom, to drive out the Romans, and to restore the throne to its former position as it was in the days of David one thousand years earlier.″ And this time we’re going to come out on top.″ The kingdom that Jesus had in mind is considerably more transcendent than that, far more reaching, yet it operates on principles that are fundamentally different from those of the world today.
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Jesus finds himself in a weird position where he alternates between acknowledging that he is the Messiah and skirting the issue, exactly because he does not want erroneous expectations to grow as a result of his actions.However, writing decades after the fact, John can assert with considerably greater certainty, ″These are written in so that you could know that the Christ — the Messiah, the Son of God — actually is Jesus,″ he writes.An important factor contributing to the difficulty is in the disciples’ and the greater masses’ failure to recognize how rich, biblically true, and Davidic this idea of Christ — the Messiah, the Son of God — actually is when it is applied to Jesus and his teachings.It cannot be reduced to a simple lineal descent and an earthly dominion that lacks the sweeping might of the kingdom depicted in the New Testament, as some have suggested.

That’s how the term Messiah is used in this context.When we say Jesus Christ, we should have in mind Jesus the Messiah; Jesus the promised Priest, King, and Prophet; and Jesus the one who has been anointed by God to bring about our redemption and deliverance from our sin.Christ Jesus, the ultimate Redeemer and anointed One of God, has been set apart by God and anointed by God to be the ultimate Redeemer, the ultimate anointed One of God, and the ultimate Christ.

How do we know Jesus was the Prophet sent from God?

The answer is letter A.Employees who lose their jobs are entitled to certain benefits.Battalions stormed the Bastille.The Terrorist Reign of Terror is a period of time in which a group of people is terrorized by a group of people who are terrorized by a group of people.The Directory was established in this manner.

  • If this helped, Napoleon’s coup d’état would be the smartest thing that ever happened.
  • The liberation of a concentration camp is the answer.
  • Explanation: A total of tens of thousands of captives in concentration camps were discovered by Allied soldiers throughout their advances across European territory as part of a series of military offensives against Nazi Germany.

As for the Americans, they were responsible for liberating the concentration camps of Buchenwald, Dachau, and Bergen-Belsen, and the words of Eisenhower capture, to some extent, the experience, because something like this cannot be stated in simple terms.Answer: In order to put the Israeli-Palestinian issue to a close.For clarification, Rabin’s principal motivation for negotiating peace with the Arabs was to put an end to the Israeli-Palestinian conflict.Explanation: Because to inter-communal violence in mandated Palestine between Israelis and Arabs since the 1920s, the conflict has escalated to a state of full-scale hostility during the 1948 Arab-Israeli war, which took place between 1947 and 1948.

When Robinson was appointed prime minister, he vowed to waste no time in seeking peace by stating Israel’s right-wing government was changing its course, a pledge that was met with enthusiasm.He pushed for peace, reconciliation, and collaboration, all of which were being observed all across the world at the time.In my opinion, the year 2000 is more likely than the year 1900 because metropolitan areas now are overcrowded and cities have grown in size since the 1900’s, and the rest are pretty much both more for the 1900’spam than now, but what I believe is that it is closer to the year 2000 than the 1900’s.

How do we know Jesus was the Prophet sent from God? He quoted Scripture. He explained His

  1. His teachings prove He was the prophet whom God would send.
  1. Ms Pi 3.14159265358979323 will be born on March 11, 2020
  2. interesting, eh? I was under the impression that he was the Son of God, rather than just another prophet like Abraham or Moses. There appears to be some sort of new-age or perhaps non-Christian religion lesson taking place there.
  3. I agree with oobleck’s assessment. If this is the Christian Bible that Kyle is studying, then the question is incorrectly phrased. And, because the question is erroneous, all of the response alternatives are incorrect as well. For example, it is still the Bible
  4. Yes, the Bible is the Bible, but whomever made the question is mistaken as well. Kyle, this is not your fault
  5. rather, it is the result of a major clerical error on the part of the author. I’m hoping you’ll have some questions for me about this. It is essentially incorrect.
  6. Actually, Ms Pi 3.14159, and so on, was half-way to the goal! That is how we know that Jesus was the Prophet sent by God, and that is what the accurate answer is. God’s messages came through him in his speech. His teachings demonstrate that He was the prophet that God had promised to bring. And, by the way, how are you doing, oobleck? In fact, if you had really READ the question, you would have noted that it refers to a ″Prophet sent from God,″ not a prophet who was born on Earth, sometimes known as an Earthly prophet.:) So, next time, oobleck and Writeacher, make sure you understand the question before making charges.
  7. To be honest, I’m not a fan of it. What evidence do we have that what he was teaching was inspired by God? Kidna strange is a verb. I may say or do anything and then think to myself, ″Oh yes, God said that too.″


Is there any significance to the eye at the top of the pyramid depicted on the United States dollar, and what does this picture suggest about the country’s national identity? In the first place, the eye signifies God’s clarity, and in the second, it depicts America’s identity as a country.


Take a look at this excerpt from Act 1, Part 7 of Shakespeare’s The Crucible. ABIGAIL: I want to be more open to myself! (They are surprised and turn to look at her.) She appears to be entranced, as though she is bathed in a pearly glow.) What I really desire is the light of God, and I really want the lovely love of Jesus! I got up and danced.


Take a look at the sentence. According to Rousseau, an agreement between citizens and the government in which citizens authorize the government to establish laws so long as they serve the interests of the citizens is known as a constitutional agreement. Which is the most accurate


History and Religious Beliefs of Christianity Answers to Quick Check Questions 1. According to Jesus, what were the most essential rules to follow? Choose the two most appropriate responses. A) Treat your neighbor as you would like to be treated. C) Devote your life to God with all of your being. 2.

View more questions like this or post a new inquiry to get more answers.

How do we know Jesus was the Prophet sent from God

It is thus that the R in the acronym RICE for treating injuries stands for.Weegy: The R in the acronym RICE (Rest, Ice, Compression, Elevation, Compression) for treating injuries stands for REST.User: Physical training that incorporates quick bursts of activity.2:48:16 PM on February 23, 2022 |a total of 20 responses Is attorney the right plural form of the word attorney?

  • The first and most important.
  • I agree with Weegy that the right plural for the term attorney is lawyers.
  • 2/28/2022 3:00:38 p.m.

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3/4/2022 at 2:57:07 p.m.|11 Responses Is attorney the right plural form of the word attorney?

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2:48:46 p.m.on February 24, 2022 |11 Responses Is attorney the right plural form of the word attorney?

The first and most important.I agree with Weegy that the right plural for the term attorney is lawyers.User: PhD is an acronym for Doctor of Philosophy.10:01:08 p.m.on February 22, 2022|11 responses Ideas must be generated in order to move forward with the writing process.

Weegy: The coming up with ideas element of the writing process is referred to as the Brainstorming step.The following are the steps involved in the planning process: 23rd February, 2022, 4:02:38 PM|9 responses contain over 70% of all of the fresh water on the face of the planet.

Weegy: Glaciers are responsible for storing over 70% of all the fresh water on the planet.Wind erosion is particularly frequent in flat, exposed places where there is little vegetation.|3:51:01 p.m., March 3, 2022|8 responses Questions 1 through 10: Fill in the blanks with an antonym for the word in question.For starters, he couldn’t stand the cold of Alaska after spending his entire life in the heat of Texas.

He’s been accused of stealing, but we don’t believe it.|3:06:46 PM, March 3, 2022|8 Answers

How do we know Jesus was the Prophet sent from God

When it comes to treating injuries, it is the R in the acronym RICE that matters.Rest is referred to by the letter ″R″ in the injury treatment acronym RICE (Rest, Ice, Compression, Elevation, Compression).Physical training that incorporates short bursts of activity for the user: Tuesday, February 23rd, 2022 at 4:48:16 PM |a total of twenty responses Is attorney the proper plural form of the noun?The first and most important thing to remember is that I agree with Weegy that the proper plural of the term attorney is lawyers.

  • 2/28/2022 three o’clock thirty-eighth hour a total of 13 solutions In the noun attorney, _attorney is the proper plural form of the word.
  • The first and most important thing to remember is that I agree with Weegy that the proper plural of the term attorney is lawyers.
  • 3:19:39 a.m.

on March 3, 2022.There are a total of 12 responses.|Section X is in charge of supplying, which one of the following is not?

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2:42:39 p.m.on February 23rd, 2022.Is a performance appraisal of a company’s employee and his or her performance to be given?3/4/2022 PM (Sunday, February 27th, 2007) a total of 11 replies Is attorney the proper plural form of the noun?The first and most important thing to remember is that I agree with Weegy that the proper plural of the term attorney is lawyers.|

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2:48:46 PM on February 24, 2022 a total of 11 replies Is attorney the proper plural form of the noun?The first and most important thing to remember is that I agree with Weegy that the proper plural of the term attorney is lawyers.User: PhD stands for Doctor of Philosophy.10:01:08 p.m., February 22, 2022|

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8 responses to 3/3/2022 2:06:46 p.m.

Denison Journal of Religion


Swensson asserts that Abraham is not only the first prophet to appear in the Hebrew Bible, but also that his intimate, friendly relationship with God serves as the ideal model for the relationship between humanity and divinity, according to the Bible.Among the four markers that distinguish Abraham’s relationship with God from all other human-divine relationships previously available in the text, Swensson notes the following: 4) a ″anomic, deviant existence″ that demonstrates Abraham’s complete devotion to God’s will.1) a reciprocal call between the human and the divine; 2) a gradual revelation of God’s will; 3) Abraham’s direct and honest communication with God; and 4) the gradual revelation of God’s will The reciprocal call between Abraham and Yahweh can be seen in Genesis 12 when Yahweh calls to Abraham with a command and a promise, demonstrating the reciprocal nature of the relationship.Abraham, on the other hand, is frequently described as ″invoking″ the presence of God.These two communicate with one another and respond to one another.

  • In addition, God’s call to Abraham is not immediately apparent, but is revealed gradually over the course of history.
  • Because it implies that God does not call Abraham and then abandon him, but rather that they walk together, the call of God is ever-changing and calls humanity forward to a better future, which is significant.
  • This begins to demonstrate a more personal relationship between Abraham and God than had previously been established in the text.

After all is said and done, Abraham’s prophetic role, as well as the relationship with God that it implies, is solidified by the requirement that he live outside of the normal bounds of society.When he is asked to sacrifice his son, this becomes the most obvious example of this.God must be aware that Abraham is willing to abandon the established order of society as well as his own ego in order to place his complete trust in God.The importance of Abraham is finally established, according to Swensson, because he is the ″father of all nations,″ and therefore the lineage of all future prophets and believers is traceable to him.

Recommended Citation

Eleanor Swensson’s article ″Abraham: First Patriarch, First Prophet: Genesis 12-23 as Motive and Model for the Hebrew Prophetic Voice″ was published in the Journal of Biblical Literature. ″The Denison Journal of Religion,″ Denison Journal of Religion (10), no. 3. You may find it at: DOWNLOADS Since the 15th of June, 2017 COinS


Top Questions

Who was Muhammad?

What family did Muhammad have?

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Why are images of Muhammad generally prohibited in Islam?

Muhammad, full name Abd al-Qsim Muhammed ibn Abd al-Mualib ibn Hshim (born c.570, Mecca, Arabia —died June 8, 632, Medina), was the founder of Islam and the proclamer of the Qur’an.He is also known as the Prophet Muhammad.Tradition says Muhammad was born in Mecca about 570 and died around 632 in Medina, where he had been forced to flee with his followers when they were persecuted for their beliefs in Mecca in 622.

Biographical sources

In terms of biographical information, the Qur’an is deficient: it speaks of a ″messenger of God,″ whom a number of verses refer to as Muhammad (e.g., 3:144), and of a pilgrimage sanctuary associated with the ″valley of Mecca″ and the Ka’bah (e.g., 2:124–129, 5:97, 48:24–25); it does not mention the Prophet himself.Following their expulsion from the Meccan sanctuary, according to certain passages, Muhammad and his followers establish in a settlement known as al-madnah (″the town″) or Yathrib (e.g., 33:13, 60) after having previously been expelled by his disbelieving adversaries (e.g., 2:191).A number of chapters relate military confrontations between Muhammad’s supporters and those who do not believe in Muhammad.These are occasionally associated with geographical locations, as in the fleeting mention of a triumph at a location known as Badr at 3:123, for example.However, the poem does not include dates for any of the historical events that it alludes to, and only a few of the Qur’nic messenger’s contemporaries are identified by name, making the narrative a work of fiction (a rare exception is at 33:37).

  • As a result, even if one believes that the Qur’anic corpus genuinely recounts Muhammad’s teaching, the corpus as a whole simply does not include enough evidence to create even a brief biographical picture of Muhammad.
  • As a result, the majority of the biographical information about Muhammad that has survived from the Islamic tradition is found outside the Qur’an, in what is known as srah (Arabic: ″biography″) literature.
  • Kitb al-maghz (″Book of Military Expeditions″), written by Muhammad ibn Isq (died 767–768), is often considered to be the single most important work in the genre.

However, this book is only accessible in later reworkings and abridgements, the best known of which is Abd al-Malik ibn Hishm’s (died 833–834) Srat Muammad rasl Allh (″Life of Muhammad, the Messenger of God″) (also known as ″The Life of Muhammad, the Messenger of God″).Instead of being an original work of fiction, Ibn Isq’s original book was a collection of independent reports about specific events that occurred during Muhammad’s lifetime and also prior to it, which Ibn IIq arranged into what he believed to be their correct chronological order and to which he added his own comments.Each such story is often preceded by a list of names that traces it down via numerous intermediaries to its ultimate source, which is frequently an eyewitness—for example, the Prophet’s wife Ishah—before moving on to the next report.Many variations on Ibn Isq’s material, as well as additional information on Muhammad’s life, are recorded in writings by various authors, including Abd al-Razzq (died 827), al-Wqid (killed 823), Ibn Sa’d (died 845), and al-Abari (died 845).

(died 923).As a result of the fact that such biographical anecdotes about Muhammad are only found in works dating from the 8th or 9th centuries or even later, it is inevitable that the question of how confidence one may be in the srah literature’s claim to communicate true historical facts will arise.In no way could this be interpreted as implying that there was an intentional element of fabrication at work, at least not at the level of a compiler like Ibn Isq, who was certainly not writing stories from beginning.Nonetheless, it would be reasonable to expect some accumulation of popular mythology around a man as important as Muhammad, given his historical significance.

To historians who are hesitant to accept accounts of divine intervention, the dilemma is exacerbated by the supernatural features found in some of the material contained in Ibn Isaq’s book, which, at the very least, is a source of concern.Furthermore, several of the accounts in question are obvious modifications of biblical tropes intended to portray Muhammad as equal to or superior to prior prophetic figures like as Moses and Jesus, among others.In addition to this, before Muhammad’s emigration to Medina, he is said to have received an oath of allegiance from twelve inhabitants of the city, a clear parallel to the Twelve Apostles, and during the digging of a defensive trench around Medina, Muhammad is said to have miraculously sated all the workers from a handful of dates, a parallel to Jesus’ feeding of the 5000.Finally, it is very plausible that certain accounts of events in Muhammad’s life were derived not from historical memory but rather from exegetical interpretation about the historical context of specific passages of the Qur’an, rather than from historical memory.A number of legends regarding Muhammad’s life, including, for example, a story of the Prophet’s emigration from Mecca to Medina, were already in circulation by the end of the 7th century, according to historians who carefully compared multiple versions of one and the same biographical narrative.Urwah ibn al-Zubayr, a relative of ishah who was most likely born around 643–644 and who is widely believed to have had direct knowledge of past companions of the Prophet, was a significant collector of such early tales.

Non-Islamic sources from the first decades after Muhammad’s conventional death date have also validated a number of elementary aspects regarding the Prophet Muhammad’s life.Among other things, a Syriac chronicle from about 640 AD recalls a fight between the Romans and ″the Arabs of Muhammad,″ and an Armenian history from around 660 AD presents Muhammad as a merchant who preached to the Arabs and thereby sparked the Islamic conquests.As a result, there is sufficient evidence to support the historical reality of an Arab prophet with the name Muhammad.

However, there are still several inconsistencies between the Islamic narrative of the Prophet’s life and the historical record.The Prophet Muhammad, according to certain non-Islamic sources, had not yet died away by 634–640, when the Arab conquerors entered Palestine, in contrast to the Islamic position that the Prophet had already passed away by this time.Overall, there is no convincing basis to imply that the fundamental framework of the traditional Islamic narrative of Muhammad’s life is not historically accurate.The nature of our sources, on the other hand, does not provide us reason to believe that we have historically definite knowledge about the Prophet’s life that is as extensive as many prior academics had assumed.

Even the traditional chronological framework for Muhammad’s life appears to have been developed by later transmitters and collectors, such as Ibn Isq, rather than being derived from the very first stratum of Islamic traditions concerning Muhammad.As a result, assertions such as ″Meccan armies invaded the oasis of Medina on March 21, 625″ are intrinsically suspect in their veracity.Despite this, the next part will present a succinct distillation of Ibn Isaq’s version of the Prophet’s biography, which will be the primary focus of this section.

The purpose of this digest is not to distinguish between historical fact and subsequent fiction.So, unlike many prior Western versions, there will be no effort to eliminate supernatural components from the narrative in order to make it into a story that seems reasonable by current historiographical criteria, as was done in the past.

Prophets Are God’s Representatives on the Earth

  • What powers and gifts does a prophet have?
  1. ″Surely, the Lord God will not do anything, but he will reveal his secret to his servants, the prophets,″ says the prophet Isaiah (Amos 3:7).
  2. Many individuals live in fear of God’s will, unaware of what is best for them.
  3. They think that the skies are closed and that humans are forced to confront the horrors of the world on their own.

What a privileged group of people are the Latter-day Saints!We are aware that God speaks with the Church via the prophets of Israel.Saints all throughout the world are singing the song, ″We thank thee, O God, for a prophet to lead us in these latter days,″ with thankful hearts in their voices (Hymns, no.19).A prophet is a man who has been chosen by God to be His spokesperson on this planet.God appears to be communicating via a prophet when the prophet speaks on his behalf (see D&C 1:38).

A prophet is also a particular witness for Christ, who bears witness to His divinity and teaches the gospel to the people.A prophet is someone who teaches the truth and interprets God’s message.It is he who calls on the unjust to turn from their sins.

God provides him with revelations and directives for the welfare of the congregation.He may be able to look into the future and predict upcoming events, allowing the rest of the world to be alerted.A prophet might emerge from a variety of different life experiences.

Young or elderly, well educated or uneducated, he may be any of these things.He may be a farmer, a lawyer, or a teacher, for example.Prophets in antiquity were dressed in tunics and held staffs.Modern prophets are dressed formally and carry briefcases with them.What, therefore, distinguishes a genuine prophet from the rest?A legitimate prophet is always selected by God and summoned via the correct channels of the priesthood (see Articles of Faith 1:5).

The First Presidency and the Twelve Apostles are recognized as prophets by the Church of Jesus Christ of Latter-day Saints.When we refer to ″the prophet of the Church,″ we are referring to the President of the Church, who also happens to be the President of the high priesthood.

Through the Ages God Has Called Prophets to Lead Mankind

In what ways have prophets provided guidance to God’s children throughout history?

  1. Since the beginning of time, prophets have walked the face of the globe.
  2. We are excited and inspired by the experiences of these amazing guys.
  3. Moses, an Old Testament prophet, was responsible for leading millions of his people out of Egypt into slavery and into the Promised Land (Israel).

He was the author of the first five books of the Old Testament as well as the keeper of the Ten Commandments.Néphi, a prophet of the Book of Mormon, traveled from Jerusalem to the Americas 600 years before the advent of the Savior, Jesus Christ.This great commander and colonizer left us many valuable texts in the Book of Mormon, many of which are still relevant today.John the Baptist was chosen to be the one who would prepare the world for the arrival of the Messiah, Jesus Christ.The Lord restored the Church via the medium of Joseph Smith, a latter-day prophet.While still a young man, Joseph Smith worked on the translation of the Book of Mormon.

What lessons have you taken away from the lives and teachings of prophets and sages?

We Have a Living Prophet on the Earth Today

  • Why do we need a living prophet today?
  1. We currently have a prophet who is physically present on the planet.
  2. His name is Brigham Young, and he serves as the President of The Church of Jesus Christ of Latter-day Saints.
  3. He is the only one who has the authority to reveal things to the entire Church.

It means that he possesses ″the keys of the kingdom,″ which means that he has power to lead the whole Church and kingdom of God on earth, as well as to administer priestly ordinances (see Matthew 16:19).God’s will for the whole membership of the Church cannot be received by anybody other than the prophet and President who have been selected by God.″There is never more than one person on the face of the planet at any one moment upon whom this authority and these keys of this priesthood are granted,″ the Lord declared (D&C 132:7).Assisting him are his counselors in the First Presidency, as well as the Twelve Apostles, who are all prophets, seers, and revelators in their own right.We should carry out the instructions given to us by the prophets.When asked if a prophet could ever be permitted to lead the Church wrong, President Wilford Woodruff responded, ″The Lord would never let me or any other man who serves as President of this Church to lead you astray.″ It is not included in the schedule.

It is not in God’s thoughts at this time.If I were to try to do so, the Lord would remove me from my current position.″ (Teachings of Presidents of the Church: Wilford Woodruff, 199).

Is there any way the living prophet has had an impact on the Church?

We Should Sustain the Lord’s Prophet

  • What can we do to follow and sustain the prophet?
  1. For many people, it is simple to place their faith in the prophets of old.
  2. However, believing in and following the live prophet is a far bigger blessing.
  3. With our hands raised, we affirm that the President of the Church serves as prophet, seer, and revelator of God’s will.

How can we ensure the prophet’s survival?We should offer him our prayers.His responsibilities are severe, and he requires the prayers of the Saints to help him through them.We should pay attention to what he has to say.We may listen to his speeches at conferences, if we so want.Subscriptions to the Ensign or Liahona are also available, allowing us to read his conference addresses and other communications that he provides.

We should adhere to his divinely inspired instructions to the letter.We should not pick and choose which parts of his inspired advice to follow and which parts to ignore because they are unpleasant or challenging.According to the Book of Mormon, we are to heed the inspired teachings of the prophet: ″Thou shalt give heed unto all hiswords and commandments which he shall give unto you as he receiveth them, walking in all holiness before me; ″For his word ye shall receive, as though from mine own mouth, in all patience and faith″ (D&C 21:4–5).

In no way, shape, or form will the Lord allow our Church’s President to lead us wrong.Is there anything new that the President of the Church has taught or highlighted lately?

Great Blessings Follow Obedience to the Prophet

  1. According to the Lord, if we obey him, ″the gates of hell shall not prevail against you; yea, and the Lord God will scatter the forces of darkness from before you, and cause the skies to quake for your benefit, and the glory of his name″ will be revealed (D&C 21:6).
  2. When we follow the instructions of our prophet, blessings fall down from from high.
  3. The real Church must be ″built upon the foundation of the apostles and prophets, with Jesus Christ himself as the great corner stone″ in order to be able to stand on its own (Ephesians 2:20).

Our world is lucky to have a prophet through whom the Lord communicates His plan, which is especially important in these uncertain times.Do you remember any of your own experiences when you listened to the prophet’s advice?

Additional Scriptures

  • The Bible states that God speaks through prophets in the following passages: Numbers 12:6 (God speaks through prophets)
  • 1 Samuel 9:9 (a prophet is referred to as a seer)
  • Amos 3:7 (God reveals His secrets to prophets)
  • Mosiah 8:16–18 (a seer can know of things past and things to come)
  • Luke 1:70 (God speaks through prophets)
  • D&C 45:10, 15 (God speaks today as He did

Last prophet – Wikipedia

The last prophet, sometimes known as the last prophet, is a religious expression that refers to the last individual through whom God communicates, after whom there would be no more prophets. The title also refers to the prophet who will persuade mankind to repent and return to the Creator of the universe.

Abrahamic religions


Despite the fact that Judaism considers Malachi to be the last of the ancient prophets, it believes that the Messiah will also be a prophet and that there may be other prophets working with him in the future.


  1. John the Baptist is considered to be the final prophet of the Old Covenant before the coming of Jesus in the New Covenant (cf.
  2. Luke 16:16).
  3. Eastern Orthodox Christians believe that Malachi was the ″Seal of Prophets″ in the Old Testament, according to the Church of the East.

Catholics, Methodists, and Pentecostals are among the Christian denominations who believe that spiritual gifts (including prophecy) continue to be bestowed by the Holy Spirit on Christians.On the other hand, much of Reformed Christianity and Baptists hold to the cessationist perspective, which teaches that charismata (divine manifestations) ended with the Apostolic era.This independent, nontrinitarian Christian religion with its headquarters in the Philippines claims that its founder and first Executive Minister, Felix Manalo, was God’s last messenger sent to re-establish the original church founded by Jesus, which it describes as ″the original church founded by Jesus.″


John the Baptist is regarded as the greatest and final prophet in Mandaeism. Mani, the founder of the Persian faith Manichaeism, claimed to be the Seal of the Prophets as well as the final prophet of the Old Testament and the New Testament.


According to the Quran, Muhammad is known as Khatamu ‘n-Nabiyyyn (″Seal of the Prophets,″ which translates as ″Seal of the Prophets.″ It is commonly understood to signify that Muhammad is the last of God’s prophets to be sent to the earth.

Dharmic religions


  1. A new cycle of the four ages is introduced into Hinduism at the conclusion of each of the four religious (dharmic) ages (yugas), which depicts a progressive fall in religious activity before being restarted at the end of each age to begin a new period in human history.
  2. When Kali Yuga, the current and final era of a cycle, comes to an end, Kalki, Bhagwan Vishnu’s tenth incarnation, is prophesized to emerge to punish the wicked, reward the virtuous, and usher in the new age of Satya Yuga, marking the beginning of the next cycle.
  3. In the current cycle, Kalki is the final avatar to appear.


  1. ^ Anne de Graaf
  2. José Pérez Montero (2015). (2015). Reform – The Last Prophets. Trajectory, Incorporated. p. 30. ISBN 9788771327663.
  3. \s ^ a b John F. MacArthur (1 March 2006). (1 March 2006). John 1-11 MacArthur New Testament Commentary. Moody Publishers. p. 124. ISBN 978-0-8024-8044-6. John the Baptist was the last prophet under the old covenant (Luke 16:16)
  4. Jesus came as the mediator of the new covenant (Heb. 8:6
  5. 12:24), which He ratified by His sacrificial death (Luke 22:20
  6. 1 Cor. 11:25). (Luke 22:20
  7. 1 Cor. 11:25).
  8. \s ^ ″Marina Finogenova. Malachi, the ″Seal of the Prophets″″. OrthoChristian.Com.
  9. \s ^ Bellini, Peter (4 September 2015). (4 September 2015). ″Pentecostals Don’t Have a Copyright on the Holy Spirit (Part I)″. Retrieved 20 August 2021.
  10. \s ^ Dawson, Steve
  11. Hornbacher, Mark (10 April 2019). (10 April 2019). Ordinary Christians, Extraordinary Signs: Healing in Evangelization. The Word Among Us Press. ISBN 978-1-59325-007-2. The Catholic Church is ″continuationist,″ rather than ″cessationist.″ What does that mean? Cessationism is the belief that the signs and wonders of the New Testament Church—the extraordinary spiritual gifts (charisms) like tongues, prophecy, or healing—were only intended for a time and ceased to be present in the Church after that period of time had elapsed. Continuationism, on the other hand, is the belief that the signs and wonders of the early Church have continued.
  12. \s ^ J. Gordon Melton
  13. Martin Baumann (2010). (2010). Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices, 2nd Edition. ABC-CLIO. p. 1387. ISBN 9781598842043.
  14. \s ^ Buckley, Jorunn Jacobsen (2002), The Mandaeans: ancient texts and modern people (PDF), Oxford University Press, ISBN 9780195153859
  15. \s ^ Drower, Ethel Stefana. The Mandaeans of Iraq and Iran. Oxford At The Clarendon Press, 1937.
  16. \s ^ Ort, L. J. R. (1967). (1967). Mani: A Religio-historical Description of His Personality. Brill Archive. p. 124.
  17. \s ^ Brockington, J. L. (1998). (1998). Sanskrit Epics. ISBN 9004102604. Retrieved 2020-07-30.

Did God have a wife? Scholar says that he did

  1. According to an Oxford researcher, the Book of Kings reveals that God had a wife named Asherah, who was worshipped alongside Yahweh in his temple in Israel, according to the Book of Kings.
  2. Raphael Patai was the first historian to note that the ancient Israelites worshipped both Yahweh and Asherah, when he published his work in 1967.
  3. Due in part to the work of Francesca Stavrakopoulou, who began her studies in Oxford and is now a senior lecturer in the department of Theology and Religion at the University of Exeter, the idea has risen to unprecedented levels of popularity.

The information offered in Stavrakopoulou’s books, lectures, and journal papers has been transformed into the foundation of a three-part documentary series, which is now showing in Europe and in which she analyzes the relationship between Yahweh and Asherah.″You may be familiar with him by the names Yahweh, Allah, or God.The reality is that all individuals of the major Abrahamic religions, including Jews, Muslims, and Christians, agree on one thing: ″There is only one of Him,″ says Stavrakopoulou in a statement given to the British media.The single, global creator, rather than one God among many, is the central figure in his much as we’d like to believe.″ My research into the history and religion of Israel has led me to a colorful and, at times, uncomfortable conclusion: ″God had a wife,″ I’ve discovered after years of study focusing in the history and religion of Israel.Stavrakopoulou’s idea is based on ancient manuscripts, amulets, and figurines that have been discovered mostly at the ancient Canaanite seaside city of Ugarit, which is now part of modern-day Syria.

All of these artifacts demonstrate that Asherah was a strong fertility goddess who ruled over the world.According to Stavrakopoulou, Asherah’s relationship with Yahweh is outlined in both the Bible and an 8th-century B.C.inscription on pottery discovered in the Sinai desert at a place known as Kuntillet Ajrud, according to the author.

‘The inscription is actually a prayer for a blessing,’ she explains.″It is important to note that the inscription requests a blessing from ‘Yahweh and his Asherah.’ There was evidence that Yahweh and Asherah were a heavenly couple in this instance.There have now been discovered a number of other comparable inscriptions as well, all of which contribute to the argument being made that the God of the Bible once had a wife.″ ″It is also crucial,″ Stavrakopoulou argues, ″because the Bible acknowledges that the goddess Asherah was worshipped in Yahweh’s Temple in Jerusalem,″ according to the scholar.

″According to the Book of Kings, a statue of Asherah was placed in the temple, and female temple employees made ceremonial linens for her,″ says the author.J.Edward Wright, president of both the Arizona Center for Judaic Studies and the Albright Institute for Archaeological Research, told Discovery News that he believes several Hebrew inscriptions refer to ″Yahweh and his Asherah.″ Wright also believes that the phrase ″Yahweh and his Asherah″ appears in the Bible.He went on to say that ″Asherah was not fully deleted out of the Bible by its male editors.″ ″Remnants of her still exist, and we may recreate her role in the religions of the Southern Levant based on those traces, archaeological evidence, and allusions to her in literature from nations surrounding Israel and Judah.″ The goddess Asherah — also known by a variety of other names across the ancient Near East, including Astarte and Istar — was ″an important divinity, one who was both strong and nurturing,″ according to Wright.In many English translations, ″Asherah″ is translated as ″Sacred Tree,″ according to Wright.″Asherah″ means ″Sacred Tree″ in Arabic.

″This appears to be motivated in part by a contemporary desire, which is undoubtedly influenced by biblical traditions, to conceal Asherah once more under a veil.″ Aaron Brody, director of the Bade Museum and associate professor of Bible and archaeology at the Pacific School of Religion, explained that mentions of the goddess Asherah in the Hebrew Bible (Old Testament) are ″rare and have been heavily edited by the ancient authors who gathered the texts together.″ Asherah as a tree emblem was even ″chopped down and burned outside the Temple in acts of certain rulers who were aiming to ‘purify’ the cult, and focus on the worship of a single male deity, Yahweh,″ according to the author’s research.According to Brody, who spoke to Discovery News, ″the ancient Israelites were polytheists, with just a small fraction worshipping Yahweh alone prior to the historic events of 586 B.C.″ In the same year, an aristocratic society from Judea was banished to Babylon, and the Temple in Jerusalem was destroyed by a volcanic eruption.″A more global concept of rigorous monotheism,″ according to Brody, ″one god not only for Judah, but for all of the nations,″ as a result of this development.

Divination and prophecy in the Hellenistic world

  1. It is important to note that the problem of false prophets, which existed throughout the age of classical Hebrew prophecy, also existed in early Christian communities.
  2. Prophets and diviners may be found in plenty throughout the Hellenistic period.
  3. The Greek prophet was not only a foreteller of heavenly messages, but he was also an interpreter of such revelations.

As a side note, there were mantics (derived from the Greek word mantis), who were visionary seers who had visions that were decoded and explained by prophets, soothsayers, diviners of various types, and notably astrologers, among others.It was Babylonia that provided the impetus for most of this effort.Because of the entry of new faiths from the East, there has been an explosion in the number of astrologers and prophets.In the Hellenistic era, a large number of astrological schools were established, and many previous systems of philosophy became heavily influenced by astrological theories.

New Testament and early Christianity

  1. Prophetic language in the New Testament is considered as both a continuation of prophecy in the Hebrew Bible, which Christians believe to be the ″Old Testament,″ and a fulfillment of prophecy contained in the Hebrew Bible.
  2. According to the authors of the New Testament, the right interpretation of Old Testament prophecy is that it speaks of Jesus Christ in its whole.
  3. When attempting to establish their case, they frequently use passages from the Hebrew prophets, which are then interpreted as the words of God concerning Jesus.

When it comes to this issue, the New Testament writers follow Jesus’ own example, and Jesus is seen as the prophet who was promised in Deuteronomy (see John 1:45, cf.5:39, 6:14; Acts 3:22 ff.).Some of Jesus’ contemporaries held him up as a prophet, and he himself considered himself to be one.In contrast to this, Jesus lacked one distinctive characteristic of the prophetic image: he was not an ecstatic, despite the fact that supernatural insights are discovered in association with him, such as the Transfiguration of Jesus, which was observed by several of his Apostles on Mount Tabor.With words that have been taken straight from the enthronement process recounted in Scripture, Jesus is proclaimed to be the Son of God in those New Testament accounts of the Transfiguration.According to his status as a prophet, Jesus foretold his own death, his return as the Son of Man at the end of all things, and the destruction of the Temple in Jerusalem.

Throughout the New Testament, Jesus is compared to and understood in terms of the classical prophets, including his death, which is considered as the martyrdom of a prophet, his sufferings, and even his identity.Though Jesus is described as a prophet in the New Testament, some Christians believe him to be something more than a prophet: they believe that he is the expected Messiah (Greek christós, ″anointed one″), who has been prophesied by prophets throughout history and who will reign as the Son of David as well as the Son of God.The royal ideology of the Hebrew Scriptures was the most significant to early Christianity, since it contained the roots of the beliefs of Christ, which were based on that ideology.

In the New Testament, there are several prophets who are named.One of them, Zechariah, is reported to have died ″between the altar and the sanctuary,″ according to tradition (Luke).According to the Gospel authors, he was the final prophet before Jesus to be executed by the Jews, which makes him a particularly poignant figure.

Under the power of the Holy Spirit, Zechariah, the father of John the Baptist, pronounced the Benedictus (″Blessed,″ the first Latin word of the prophetic hymn), which means ″Blessed.″ In addition to his wife, Elizabeth, was said to have been influenced by the spirit world.Simeon, the prophetess Anna, and John the Baptist are among those who appear.According to the New Testament writers, those prophets represent the culmination of Old Testament prophecy, a view that Jesus himself emphasized in relation to John the Baptist.Several prophetic persons associated with the early church are mentioned in the New Testament.Agabus of Jerusalem, Judas Barsabbas, and Silas, who were also elders in the Jerusalem church, the four prophesying daughters of Philip the Evangelist, and John, the author of Revelation are among those who are mentioned in the book of Revelation.The title prophet is used to refer to a position in the early church, alongside evangelists and teachers, and the receiver of the letter bearing his name, Timothy, is referred to as both a minister and a prophet in the same passage of Scripture.

When it came to the early church, the prophet’s function was to unveil heavenly mysteries as well as God’s

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