How Did Jesus Treat Sinners

3 Times Jesus Modeled How to Treat Sinners

Jesus provided an excellent example of how to handle sinners. There has been an enormous amount of concerns regarding how Christians should respond to the society around us since the Supreme Court of the United States legalized homosexual marriage, prompting critical remarks from both sides and an excessive amount of debate. The most important thing we can do is to model our behavior after Jesus’ when it comes to dealing with sinners.

How To Treat Sinners? Jesus Showed Us How

Jesus explicitly instructs us not to pass judgment on others (Matthew 7:1-2). We can’t expect non-Christians to behave in the same way that Christians do. Instead, we should concentrate on shining a light on them and showing them affection. The Bible emphasizes the significance of loving one’s neighbor on several occasions (1 Corinthians 16:14;1 Corinthians 13:1-6, 13). Having a hard time loving others and sharing the gospel with them when we are enraged with them or hate them is difficult. Anger and hatred are not in keeping with the teachings of Jesus.

2. Jesus showed mercy to the sinner caught in sin.

One day, when Jesus was teaching large groups of people in the temple, religious authorities brought him a woman who had been caught in the act of adultery and placed her in front of the audience, denouncing her and asking Jesus what should be done with her. Jesus performs the most bizarre thing, something that continues to confuse Bible scholars to this day. At first, he doesn’t say anything. He physically stoops to the ground and begins writing in the dust on the ground underneath him. Eventually, they became impatient and demanded an explanation, which led to Jesus rising to his feet and saying, “All right, but let the one who has never sinned cast the first stone.” Then he leaned down and continued to write in the dust!

“Beginning with the eldest,” according to the Scripture.
What was it that Jesus was writing in the dirt?
Instead, it’s possible that he was scribbling the sins of the various religious leaders or members of the audience in the dust.
(1 John 1:8-10).
This lady, who has been trapped in sin, is shown amazing, surprising kindness by Jesus.
In response, Jesus stated, “Neither do I.

Jesus doesn’t give her a license to continue living in sin as she has done. He instructs her that she should “sin no more.” With regard to another individual that Jesus encountered, Jesus warns him, “Stop sinning, or something worse may come to you” (John 5:14).

HOW DID JESUS TREAT SINNERS?

“He stated that individuals who are healthy do not require the services of a physician, but those who are sick do.” 13 Visit the website to find out what this phrase means: ‘I wish mercy rather than sacrifice.’ I did not come to summon the virtuous, but sinners,”‘ Jesus said. 12-13 (Matthew 9:12-13) We are awestruck by the unwavering determination with which Jesus fought to offer the hope of a new life to those who were seemingly hopeless cases, entangled in long-standing patterns of sin and corruption.

Our moment has come to bring His word to those who have been scarred by sin, redeemed sinners who are saving those who are still lost and dying in a perverse world of darkness and misery.
He established a new benchmark for others to follow.
Jesus is the Great Physician for sinners and the Master Teacher of those who believe in him.
His mission on earth was to serve as a living embodiment of the Gospel, for He is the proclamation of God’s rescuing grace.
It was the only means of evangelization in the first century, and it must continue to be so now.
In evangelism, we must be willing to do the same thing.
This must serve as a drive for us as well.

When it appears that there is no hope for recovery, it is amazing how God can restore health to a sin-sick soul!

Does it seem to us that we have no interest at all in sharing the Gospel, the Good News, with sinners, lawbreakers, and immoral people among us?

The fact that they were sheep without a shepherd, dispersed, bewildered, and hungry, did not cause Christ to look at them with disdain.

How do you feel as a Christian when you look around at the state of the world?

Do you have nothing except contempt for sinners?

Do you think you’re better than them?

Preferably, do you like to associate solely with folks who are nice, moral, and possibly religious in their beliefs and practices?

Their hearts and minds must be opened to Christ’s love and ways.

Because He cared about their souls, Jesus made friends with sinners in order for them to get to know Him better.

Don’t underestimate the power of the Gospel to transform men’s hearts into those that Jesus desires for them to be.

Believer, recall who you were before you obeyed the Gospel and how far you have come since you did!

I am aware that He has been quite patient with me, and for that, I am eternally thankful!

God asks us to be compassionate to sinners and those who break the law.

Remember, Jesus sat down at the table with these unlawful people to cure them and assist them in gaining admittance into His everlasting Kingdom one day, as recorded in the Gospel of Matthew.

Allow compassion to serve as a motivator!

Caring, compassion, and worry are recurring themes in all three stories.

(Luke 15:2).

He aspires to save all men rather than to consign them to annihilation (2 Peter 3:9).

What a blessing it is that sinners and scoundrels are interested in hearing Jesus’ teachings!

They said that “This man welcomes sinners and shares his table with them.” This so-called Teacher, who claimed to have been sent by God, was inviting sinners!

In order to persuade people to attend the feast, theMaster ordered the servant to go into the streets and hedges and call them (Luke 14:23).

Both Father and Son are prepared to wait for as long as it takes since they do not want anyone to get separated from them.

We can comprehend the obligation that we must bear toward those who have perished.

Unfortunately, those who decline to attend the feast will be denied the opportunity to partake in the benefits of God’s kingdom.

In response to their accusations that He was friends with sinners, Jesus surprises them by declaring, “Just so, I tell you, there will be greater delight in heaven over one sinner who repents than over ninety-nine good folks who do not need to repent” (Luke 15:7).

They couldn’t comprehend how God could be more concerned with one filthy, lawless sinner who crawled back to Him in repentance than He was with 99 pious and just Pharisees, who were all around them.

The Lord Jesus Christ taught that when even a single sinner repents, there is pleasure in heaven, since even a single soul has immeasurable value!

16:26)!

Christ came to die for the salvation of your soul as well as mine!

We Christians must have the same heartfelt attitude toward sinners and those who have strayed from the path of righteousness as they do toward one another.

If they have never followed the Gospel to be freed from sin (1 Peter 3:21; Col.

(2 Corinthians 6:2; Hebrews 3:7-8, 15) Let us never forget that we were once like sheep that had gone astray (Isaiah 53:6), but that we have now repented and returned to our Lord because of his mercy.

Wait!

Both the parable of the lost sheep and the parable of the lost coins demonstrate God’s concern and care for those who have gone astray, regardless of whether they did so on purpose.

She had 10 pennies in all, but one was missing, which she found one day.

She didn’t try to justify her loss; instead, she set to work sweeping the home and looking for it as rigorously as she could until she discovered it.

When she discovered the coin, she assembled all of her friends to celebrate the fact that she had recovered what had been lost.

This woman from the tale teaches us something important!

We have the responsibility, like this woman, to teach others who are lost as a result of sin and bring them to faith in Christ (2 Tim.

If we want to be anAndrew (John 1:40-42), aPhilip (John 1:45), or aCornelius (John 1:45), we must look for opportunities and open doors (Acts 10:24).

Jesus has already left us His Word, which will assist us on our journey to paradise.

He was eager to instruct sinners and publicans in order for them to repent.

We must be careful not to fall into the same trap as the Pharisees, believing that we are superior than others and refusing to teach them the Truth because we believe they are not deserving of our time and attention.

It provides us with a tangible demonstration of God’s kindness and goodness.

Throughout this parable, God demonstrates his willingness to accept those who are lowly and lawless.

The father in this tale had two sons, according to the story.

He requested that his father give him his inheritance, which was at least one-third of his father’s fortune because, according to the law, his older brother was entitled to a twofold share of his father’s estate (Deut.

In claiming his fortune, he was akin to telling his father how much he hoped he was no longer alive.

Taking his share of the father’s fortune, the young man traveled to a faraway land of vice, where he spent his money on wicked pleasures (15:11-13).

Because he squandered his inheritance, he is referred to as the “prodigal”son.

All of us have had a similar experience like this, since we have rebelled against God in one manner or another.

When we do this, we are removing God’s benefits from our lives.

He came to his senses after his money was depleted and a famine erupted (see 15:13-14).

11:7).

To make matters worse, it appears that he was not eating well, since the pigs appeared to be eating better than he was, and he yearned to consume the pig food.

As a result, he had no more cause to continue starving, as he said, “How many of my father’s hired slaves have more than enough bread, yet I suffer here from hunger!” I’m going to get up and go see my father” (15:17-18).

His words in inverse 18 are absolutely beautiful!

I am no longer deserving of the title “son of yours.” “Please treat me as though I were one of your paid workers.” Recognizing our wrongdoings and coming back to the Father in total humility is what repentance is all about.

So, what is the father’s reaction when his kid returns home from college?

He asked for the nicest robe, a ring for his son’s hand, and shoes for his feet, all of which were promptly delivered.

“Let us gather around the table and rejoice,” the father remarked.

In verses 31-32, when the elder son received word that his sibling had returned, he became enraged and refused to enter the house.

So what is it about the elder brother that has him so upset?

The boy had worked dutifully in his father’s fields and had not disobeyed or rejected his father’s leadership and direction.

He felt it was unfair to celebrate with such a great deal of joy, and he was unwilling to acknowledge the return of the prodigal brother.

As a result, he attempted to portray his father as irresponsible, stupid, and wicked for having accepted the prodigal son.

Instead of angry and accusing words, he pleaded with his elder son to let him see and understand things as he did with delight, for he discovered his lost son(15:32) (15:32).

The oldest son’s action was unfair, just as the behavior of thescribes and Pharisees was unjust, as Jesus mentioned.

So, what exactly is the application for us right now?

The father in this parable teaches us that we must always have an open heart of compassion and love when a sinner comes to us.

Do we, on the other hand, welcome them?

Do we even bother to try to find the lost and bring them back to the Father?

He sent His Son to die as a sacrifice for our sins.

He want to see the dead brought back to life.

It is possible that the prodigal son might never have returned if it had not been for his father’s mercy and lovingkindness.

Our loving and forgiving God welcomes the repentant one with wide arms, and we, too, must do so!

Allow this to penetrate deeply into your hearts!

This group of missionaries was tasked with preaching the Gospel to every creature, to every human being, whether king or beggar on the street.

So what’s the good news, exactly?

15:1-4).

Those who have not yet obeyed the Gospel must do so in order to be adopted as God’s sons and daughters.

Following our obedience to the Gospel, we must communicate and teach it to the unbelievers, since this is God’s requirement!

Are we treating them in the same way that Jesus did?

Why not take a moment to reflect about it, because you will be judged?

Consider the Pharisee of Luke 15: Do you believe he would have welcomed or greeted the prodigal son in the same way his father did?

Would we be compassionate toward the one who has repented or would we be indignant toward him or her?

There has to be a problem somewhere!

We must make sacrifices in order to provide the unreached with an opportunity to hear the good news, which is the Gospel of our Lord and Savior!

Men are saved by God via the preaching of the Gospel of salvation, according to the Bible.

The Gospel is God’s ability to change the hearts of people so that they can repent and return to Him.

Every day, individuals lose their lives because they are unprepared for eternal!

God has already provided all of the means and the Message necessary to save the souls of men; all that is left is for us to bring the two together in harmony (John 3:16; Romans 1:16).

Is there any other way to provide hope to a planet on its deathbed?

Is there any other area where the lost may go for help if they become lost?

May we comprehend that the Great Physician is here among us, to cure those who are miserably ill, that our great Shepherd finds those who are lost and gently restores them to the flock.

And so we should approach people He sends into our way in the same gracious manner as He did with gentleness, humility and a servant’s heart. Luci

How Did Jesus Act Toward Sinners? I Matt Brown — Think Eternity with Matt Brown

“He stated that those who are healthy do not require the services of a physician, but those who are ill do.’ ” 13 Investigate what it means to say, “I desire mercy rather than sacrifice.” I did not come to call the righteous, but sinners,”‘ Jesus explained. Matthew 9:12-13 is a passage of scripture. Our admiration for Jesus’ unwavering commitment to bringing the hope of a new life to people who were seemingly hopeless cases, enmeshed in long-standing habits of sin and corruption, is overwhelming.

After that, it is our responsibility to bring His message to those who have been marred by sin, redeemed sinners who are rescuing others who are still lost and dying in this perverse and hopeless world we live in today.
He established a new standard that everyone had to adhere to in order to succeed.
As the Great Physician for sinners and their Master Teacher, Jesus is the only one who can help them.
His mission on earth was to serve as a living embodiment of the Gospel, because He is the proclamation of God’s saving grace.
For much of the first century, it was and continues to be the only means of evangelization, as it must be now.
In evangelism, we must be prepared to do the same.
In addition, this must serve as a motivator.

When it appears that there is no hope for healing, it is amazing how God can restore health to a sin-sick soul.

Or are we completely unconcerned about bringing Christ’s Good News to those who are sinners, those who are lawless, and those who are immoral among us?

The fact that they were sheep without a shepherd, scattered, confused, and hungry did not cause Christ to look at them with disdain or contempt.

How do you feel as a Christian when you look around at the state of the country?

What do you think of sinners?

What makes you so indifferent to the fact that they are going to die without Christ and will thus be lost forever?

Are you too self-righteous to associate with them and share the Gospel that has the power to save their lives?

These individuals must be instructed in the Gospel!

Don’t you ever forget that Jesus came into the world to save sinners such as you and me?

Not the righteous, but sinners were the ones who Jesus came to save.

Please don’t be like the Pharisees of Jesus’ day, who were extremely dissatisfied with Jesus’ willingness to spend time with sinners, because the Pharisees were not known for their friendship with sinners.

Throughout our relationship with God, He has been extremely patient with us and with our requests.

It is important to remember that sanctification takes time, and that sinners require our love and patience.

Never look down on them with a sense of superiority.

What do your eyes see when you look at sinners?

Motivate yourself by compassion.

The way the Heavenly Father would treat sinners was as follows: “JESUS TREATED SINNERS WITH COMPASON” InLuke 15, three well-known parables are recorded, including the lost sheep, the lost coin, and the lost son, which illustrates this point perfectly.

Because the Pharisees and scribes had insinuated sin in Jesus’ relationships with sinners by saying, “This man receives sinners and eats with them,” Jesus told the story of these parables (the lost sheep, the lost coin, and the lost son) (Luke 15:2).

He aspires to save all men rather than to condemn them to annihilation as the Bible says (2 Peter 3:9).

Amazing that sinners and scoundrels are interested in hearing Jesus’ teachings!

This man welcomes sinners and shares his meal with them, they claimed.

In order to compel people to attend the feast, theMaster ordered the servant to go into the streets and hedges (Luke 14:23).

Because they don’t want anyone to become separated from them, both Father and Son wait patiently for as long as they are required to.

We can see the level of responsibility we must bear toward those who have perished in the fires.

The unfortunate reality is that those who refuse to attend the feast will be denied the opportunity to partake in the benefits of God’s kingdom.

In response to their accusations that He was friends with sinners, Jesus surprises them by declaring, “Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent” (Luke 15:7).

In their minds, it was impossible to comprehend how God could be more concerned with one filthy, lawless sinner who crawled back to Him in repentance rather than with 99 righteous and just Pharisees.

The Lord Jesus Christ declared that when even a single sinner repents, there is joy in heaven, because even a single soul has infinite value.

16:26)!

God sent Christ to die for the salvation of your soul and mine.

With sinners and those who have wandered away from the fold, we Christians must have the same heart attitude as they do.

There are two types of people who need to be restored: those who have never obeyed the Gospel in order to be saved from sin (1 Peter 3:21; Colossians 1:13) and those who have left the Lord and His kingdom of righteousness!

3:7-8, 15 that Don’t lose sight of the fact that we were once like sheep who had gone astray (Isaiah 53:6), but who have now repented and returned to our Lord.

Wait!

When it comes to the lost, whether they are sheep or coins, both parables demonstrate God’s compassion and concern for those who have gone astray.

However, she discovered that one of the ten coins she had had gone missing.

The fact that she had lost it did not deter her from sweeping the house and searching for it until she located it.

The moment she realized she had found the coin, she gathered all of her friends to rejoice in her discovery.

This woman from the parable teaches us something important.

The responsibility to teach others who are lost because of sin and bring them to Christ is ours, just as this woman’s is ours (2 Tim.

aAndrew (John 1:40-42) and aPhilip (John 1:45) are examples of people who must seek out and open doors in order to be aCornelius (John 1:40-42).

We must teach others the Gospel and make every effort to save their souls from eternal death because Christ is not physically present on earth.

One soul is extremely valuable to our Lord!

If the Pharisees and scribes had listened to Him, He would have gladly taught them in the same manner.

At the end of the parable, Jesus continued to tell His disciples about the proclivity, progression, and culmination of sin.

It dissects the Gospel Message in order to demonstrate salvation by linking the Father’s Grace with the sinner’s active response.

For the one who has chosen to become lost, God’s love is expressed in such a visceral way!

He requested that his father give him his inheritance, which was at least one-third of his father’s estate, because his older brother was entitled to a double share under the law (Deut.

In claiming his inheritance, he was akin to telling his father how much he wished he hadn’t died.

With his share of the father’s estate, the young man set off for an unknown country, where he spent his money on sinful pleasures and vices (15:11-13).

Because he squandered his inheritance, he is referred to as the “prodigal” son.

All of us have had a similar experience to this, because we have turned our backs on God in some way.

By doing so, we dislodge God’s blessings from our lives.

He came to his senses when his money was depleted and a famine struck (see 15:13–14).

11:7).

Further aggravating the situation, it appears as though he wasn’t eating well, as the pigs appeared to be eating better than him, and he expressed an intense desire to consume the pig’s food In the end, he realized that there was plenty of bread to go around in his father’s house, even for the servants, and that he had to admit that.

The next morning, I’ll get up and go to my father” (15:17-18).
It’s hard not to be moved by his words.
As your son, I am no longer deserving of the title.
In fact, this is exactly what this son does in this case.
He was still a long way away when he saw his son coming back to him, but he felt compassion for him and ran over to him, kissing him on the cheek.
The fatted calf was to be brought to him, and he instructed them to kill it and dress it for a feast.
24 In exchange for this, my son was declared dead and then resurrected; he was presumed lost and then rediscovered (15:25-32).

The father approached him and urged him to attend the celebration.

He did so because he believed it was unfair for his younger brother to be accorded such high status.

Nevertheless, he was envious, because his father had never celebrated his faithfulness with such a lavish feast as this one before (15:29-30).

Because he resented his sinful brother, he attempted to influence his father’s kindness and compassion for him (15:30).

In addition, even though the oldest son was unkind to his returning brother, his father was gentle towards him.

The older son was not harmed by the prodigal’s return, as he had received his inheritance without having it taken away (15:31).

Observethe touching phrases spoken by the father to hiseldest son: “And he said to him, ‘Son, you are always with me, and everything that is mine is yours.'” For this reason, it was appropriate to rejoice and be glad: your brother had been dead and now is alive; he had been lost and now has been found.” This is beyond words in terms of its beauty.

As the father in this parable teaches us, we must always have an open heart of compassion and kindness when a sinner comes back into our lives.
Welcoming them, however, is another question.
Attempting to locate and return the lost to the Father is something we should all strive for.
In order to atone for sins, He sent His Son to die.
To him, resurrected bodies are a source of joy.
If it hadn’t been for his father’s compassion and lovingkindness, the prodigal son might never have returned home again.
In the same way that our loving and merciful God welcomes the penitent with open arms, so too must we!

Give yourself time to absorb this message.

Each creature, each human being, whether a king or a beggar on the street, was expected to hear the Gospel preached to them.

But first, let’s look at the positive news.

15:1-4).

It is necessary for those who have not yet obeyed the Gospel to follow the Gospel in order to be adopted as God’s sons and daughters.

(Romans 6).

In the end, it comes down to how we treat those who have been abandoned by the rest of humanity.

How can we treat the lost today in the same way that the religious leaders of Jesus’ day treated those who were lost?

So, who do we identify with more: Simon the Pharisee or God the Father.

What would have occurred if you and I had been on the front porch to meet this wayward son?

Would we be compassionate toward the one who has repented, or would we be indignant at him or her.

No way!

Rather of treating the lost as adversaries, we must follow Christ’s example and treat them like friends, just as our heavenly Father would.

Because of the Gospel, mankind can be saved from their sins and turn away from them, looking to God for direction and guidance.

Christ has stated that this is the only way in which He will be able to heal the sin-sick soul that is on the verge of death.

To teach the Gospel to all people in order for them to be rescued from their sins has been entrusted to us.

We will prepare these individuals and their souls for God via the proclamation of the Gospel message.

What hope do we have of gaining God’s favor if we have on our hands the blood of the lost (Acts 20:26-27)?

Is there a state of affairs among the lost who have not accepted Jesus Christ?

In order to do so, we must deliver God’s priceless Message to the world and bring the lost back to the Father.

Because of this, we should approach the people that He puts into our lives in the same gracious manner as He did: with kindness, humility, and a servant’s heart. Luci

The best thing we can do is follow Jesus’ example towards sinners:

“He stated that those who are healthy do not require the services of a physician, but those who are ill do.” 13 Learn what this phrase means: ‘I desire mercy rather than sacrifice.’ I did not come to call the righteous, but sinners,”‘ says the Lord. Matthew 9:12-13 (KJV) We are awestruck by the unwavering determination with which Jesus worked to bring the hope of a new life to people who were hopeless cases, entangled in long-standing habits of sin and corruption. He has paved the path for us.

Jesus reached out to people who were completely unlike Him.
Jesus did not hesitate to surround Himself with sinners because He cared deeply about their souls and was moved by compassion for them.
He went up to those who we tend to avoid, the lawless among us.
As a result, preaching and teaching are required.
One of the most important factors in igniting a new wave of evangelism today is to seek to understand how our Lord Jesus treated the lost and acted in their presence.
Jesus has given us a method of instructing sinners because He came to this world to call and save sinners who are gravely ill as a result of their sin and in desperate need of a Great Physician to heal them.
Jesus desires to restore health to those who are spiritually ill and weak.

How can we justify spending time with only the healthy and rejecting those who are sick among us?

Do we have the same compassion for the lost that Christ had?

A Shepherd, a Physician, to guide and care for them was desperately needed.

Having a strong desire to show compassion by sharing the Gospel with them?

Do you not care that they will die without Christ and will thus be lost for all time?

Are you too self-righteous to associate with them and share the Gospel that has the power to save them?

They must be taught the Gospel!

Do you ever forget that Jesus came to save sinners, just like you and me?

Not the righteous, but sinners were saved by Jesus’ arrival on the scene.

Let us not be like the Pharisees of Jesus’ day, who were extremely dissatisfied with Jesus’ spending time with sinners because the Pharisees did not associate with sinners.

God has been extremely patient with us ever since we first came to Him in prayer.

Remember that sanctification takes time, and that sinners require our love and patience.

Don’t be arrogant and look down on them!

Do your eyes see sinners in the same way that our Lord Jesus saw them?

This is the very heart of the Gospel message!

JESUS HAD COMPASSION FOR SINNERS, JUST AS THE HEAVENLY FATHER WOULD: InLuke 15, three well-known parables are recorded, including the lost sheep, the lost coin, and the lost son.

Jesus told the story of these parables (the lost sheep, the lost coin, and the lost son) because the Pharisees and scribes had insinuated sin in Jesus’ relationships with sinners, saying, “This man receives sinners and eats with them” (Luke 15:2).

He aspires to save all people rather than to condemn them to annihilation (2 Peter 3:9).

We should be thankful that sinners and scoundrels are interested in hearing Jesus’ teachings!

“This man welcomes sinners and eats with them,” they claimed.

Return to Luke 14, where God desired a large crowd for His banquet.

Sinners are beloved by our heavenly Father, and He desires for them to return to Him.

They are patiently waiting for men to come back to God and be reconciled with him (2 Peter 3:9).

God does not want anyone to perish in the wilderness.

God is offering everyone the opportunity to enter His kingdom and have a personal relationship with Him, the Father.

When the Jewish leaders heard that, I’m sure they gritted their teeth!

They were almost certainly outraged upon hearing such a statement.

We tend to underestimate the importance of a single soul in the context of many souls, completely overlooking the fact that each and every single soul has great value in the eyes of a loving and compassionate God (Matt.

Yes, even though Christ came to die for the entire world, we must make it personal.

Once the sheep was located, there was jubilation rather than the beating or belittling of the sheep that had strayed.

Our ultimate goal must be to win them back to the Lord.

1:13), or whether they are Christians who need to be restored because they have abandoned the Lord and His kingdom of righteousness!

6:2; Heb.

As a result, just as the angels in heaven rejoice when sinners, the lost sheep, are found, so should we!

Jesus did not stop with the parable of the lost sheep; instead, He continued with the parable of the lost coin (Luke 15:8-10).

Jesus told a parable about a woman who had misplaced a valuable coin.

No excuses were offered, and she instead accepted responsibility for the misplaced coin.

She even lit a candle to search for it in the dark to aid her in her search.

When one sinner repents, Jesus declared once more how much joy there is in heaven.

She accepted responsibility for the misfortune.

2:2).

Because Christ is not physically present on earth, we must spread the Gospel to others and make every effort to save their souls from eternal death.

One soul has great significance in the eyes of our Lord!

His teaching would have been similar to that of the Pharisees and scribes if they had listened to Him.

Finally, Jesus went on to tell His disciples the parable of the prodigal son, which illustrates the allure, progression, and culmination of sin in human history.

It dissects the Gospel Message in order to demonstrate salvation by connecting the Father’s Grace with the sinner’s active response.

God’s love is expressed in such a powerful way to the one who has chosen to become separated from God.

The younger one is immature, impatient, and wasteful in his behavior.

21:17).

It implies that he no longer desired a relationship with his father, as he desired to receive his inheritance and to be released from his parental obligations.

He allowed his fleshly desires to run wild and behaved foolishly, squandering the inheritance that his father had given him.

He led a wild life, completely devoid of self-control (15:13).

Any way of life that is not based on a relationship with the Father is a reckless way of living.

In verse 17, we move on to the main plot point of the story, which is the act of repentance.

His deep degradation is evident in his new job, which involves feeding pigs (unclean animals,Lev.

He was as low as he could possibly go!

When he came to his senses, he realized that there was plenty of bread to go around in his father’s house, even for the servants.

The realization of his actions and words toward his father finally dawned on him.

“Father, I have sinned against heaven and before you,” he confessed in his repentance.

In fact, this is precisely what this son does.

When the father notices his son coming back to him, even though he was still a long way away, he is overcome with compassion and runs to embrace and kiss him.

The fatted calf was to be brought to him, and he instructed them to slaughter it and dress it for a feast.

24 Because of this, my son was dead and then resurrected; he was lost and then found” (15:25-32).

After a while, the father approached him and encouraged him to attend the party.

Because he believed it was unfair for his younger brother to be accorded such high regard.

But he was envious, because his father had never celebrated his fidelity with a feast like this before (15:29-30).

Because he despised his sinful brother, he attempted to influence his father’s kindness and compassion (15:30).

In addition, even though the oldest son was unkind to his returning brother, his father was gracious to him.

The older son was not taken aback by the prodigal’s return, as he had received his inheritance without having it taken away (15:31).

Observethe touching phrases spoken by the father to hiseldest son: “And he said to him, ‘Son, you are always with me, and everything that is mine is yours.'” 32 It was appropriate to rejoice and rejoice because your brother was dead and now he is alive; he was lost and now he has been found.” This is absolutely stunning beyond words!

That we must refrain from saying hurtful things to those who have gone astray.
Our heavenly Father welcomes those who are guilty of sin.
Do we regard them with contempt, as the Pharisees did?
God makes a significant effort to seek out the lost, and we must do the same!
He spared the world from judgment because He desires for the lost to come back to Him and find their way home.
As a result, we should be glad when a sinner is raised from the dead.
Remember that the father in this parable is God, and that Jesus treats the lost in the same way, with compassion toward the penitent.

Jesus treated the lost with compassion, just as the heavenly Father does with his children.

CONCLUSION:Before Jesus ascended into heaven, He left instructions for His disciples on how to go into the world and preach the Gospel.

All of the lost were to hear the good news, so they went around preaching it to everyone.

It is Christ’s death, burial, and resurrection that are being commemorated (1 Cor.

When Jesus came, he brought Grace and Truth to this dark world (John 1:17), which resulted in salvation, but we must have the faith to accept God’s terms of salvation.

That is, they must bury the old man of sin and wash away their sins in the waters of baptism, for one must die in order to rise into newness of life (Romans 6).

It all comes down to how we treat those who are lost in this world.

Are we treating the unbelievers in the same way that the religious leaders of Jesus’ day treated them?

Do we identify more with Simon the Pharisee or with God the Father?

What would have happened if you and I had been on the front porch to receive this prodigal son?

What is it about nonbelievers that allows them to treat others better than we Christians?

We must follow Christ’s example and treat the lost as friends rather than enemies, just as our heavenly Father would.

The Gospel is God’s saving power, enabling men to turn away from their evil ways and look to God for direction and guidance.

It is the only way in which Jesus will be able to heal the sin-sick soul that is on its deathbed.

The Gospel has been placed in our hands so that we may teach it to all men in order for them to be saved from their sins.

We will prepare these people and their souls for God through the preaching of the Gospel.

We can’t hope to gain favor with God if we have the blood of the innocent on our hands (Acts 20:26-27).

What is the state of the lost in the absence of Christ?

As a result, we must deliver God’s priceless Message and help those who have strayed away from Him.

As a result, we should approach individuals He sends into our lives in the same elegant manner as He did, with kindness, humility, and a servant’s heart. Luci

2. Jesus showed mercy to People caught in sin

Jesus was teaching a large assembly of people in the temple when religious authorities brought a woman who had been caught in the act of adultery to him and placed her in front of the audience, denouncing her and asking Jesus what should be done with her. Jesus did not respond. Jesus performs the most bizarre thing, something that continues to confuse Bible scholars to this day. At first, he doesn’t say anything. He physically stoops to the ground and begins writing in the dust on the ground underneath him.

The people in the throng began to leave one by one.
The oldest probably departed first because they had come to recognize through the years how weak and vulnerable they were to their own sin, and how many times they had failed to follow God’s rule during their lives.
As if Jesus didn’t draw a line in the sand when it came to the sinner, it appears.
The Bible says that “all have sinned and fall short of the glory of God” (Romans 3:23), and that “if someone claims to be without sin, they are a liar and the truth is not in them” (John 8:44).
This lady, who has been caught in sin, is shown astounding and unexpected kindness by Jesus.
Didn’t even one of them condemn you?” he said after every single person had departed like dogs with their tails stuck between their legs.
In response, Jesus stated, “Neither do I.
Jesus doesn’t give her a license to continue living in sin as she has done.
He is the only One who has the authority to condemn, and yet he extends an incredible and unbelievable amount of grace to everyone of us.

3. Jesus Didn’t hide Truth

Some people believe that Jesus was only kind with sinners, and this is frequently true. However, we must keep in mind that there were moments when his strict teachings forced large groups of people to flee in droves. (See also John 6:60-68.) Jesus was unambiguous about the truth, even when it was unpopular and even when it led people to disperse in his direction. He wasn’t just attempting to establish a massive following; he was on a mission to convey both truth and love in deep ways, ones that continue to have an impact on the globe to this day.

If our demeanor or wrath leads others away from Jesus, we have done something very wrong.
Despite the fact that the rest of the world may despise us for it at times.
(See Ezekiel 3:18 and Acts 20:26-27 for examples.) The gospel is the one thing that has worked for us, even though we should concentrate our efforts primarily on teaching its message of hope and truth, since it is the only thing that can change stubborn hearts.
We must not be frightened to speak clearly about the truth of Christ.
When the crowds abandon us, just as they did for Jesus, it is possible that only those who are truly committed to us will stay.

Even in the United States. As a result, there will be no more enraged judgement. Offer sinners a mercy that is overpowering and surprising. However, don’t hide the truth or be fearful of the masses dispersing because of it. Possible?

Jesus, Friend of Sinners: But How?

Almost everyone who knows anything about the gospels — and even those who don’t — understands that Jesus was a sinner’s best friend and advocate. He frequently incurred the wrath of the scribes and Pharisees for associating with sinners, and this drew their ire (Luke 15:2). Jesus plainly realized that one of the charges shouted against him was that he was “a glutton and a drinker, a friend of tax collectors and sinners! “It’s a good thing that I’m not a jerk” (Luke 7:34). As Christians, we take great pleasure in singing about this Pharisaical snub because it implies that Jesus is a friend to sinners such as ourselves.

As precious as this truth is—that Jesus is the friend of sinners—it, like every other precious truth in the Bible, must be guarded against doctrinal and ethical error, just as every other precious truth in the Bible must be protected against doctrinal and ethical error.

In this case, “Jesus ate with sinners” becomes “Jesus enjoyed a good party,” which becomes “Jesus was more concerned with expressing love than choosing sides,” which becomes “Jesus always sided with religious outsiders,” which becomes “Jesus would blow bubbles for transgressions of the Torah.” Several years ago, when I was a younger guy in ministry, I made a casual remark about Jesus “hanging around with drunks.” I was gently and sensibly rebuked by an older Christian who had successfully conquered his own alcohol addiction.

He challenged me to locate a single instance in the Bible when Jesus was simply “hanging out” with individuals who were in a state of intoxication.

In order to properly recognize and honor the Lord Jesus as a wonderful friend of sinners, as we should, we must pay close attention to the specific instances when he was in fact such a friend to sinners.

In Matthew 9:9-13, Mark 2:13-17, and Luke 5:27-32, Jesus calls Matthew the tax collector to be one of his disciples, and here is the tale of how he did it. There are many tax collectors and sinners at Jesus’ meal, “since there were many who followed him,” we are told in the Gospel of Matthew (Mark 2:15). When the scribes and Pharisees complain about Jesus’ company, he responds by saying that he has “not come to summon the righteous, but sinners to repentance” (Luke 5:32). Matthew 11:16-19
Luke 7:31-35 – Matthew 11:16-19
Luke 7:31-35 Throughout this passage, Jesus chastises the “people of this generation” for rejecting John the Baptist because he was too strict and rejecting the Son of Man because he was too lax. It is because of this episode that the expression “friend of sinners” came to be. It’s important to realize that it was an insult directed at Jesus by his adversaries. This does not rule out the possibility that Christ owned it and that we should refrain from singing it, but it does imply that he may not have owned it in every aspect. If Jesus was not a “glutton and a drunkard,” as his opponents believe, it is possible that he was not “a friend of tax collectors and sinners” in the manner in which they believed
The Gospel of Luke 7:36-50 – Luke’s story follows closely on the heels of this one, and they are both similar. Unclean woman anoints Jesus with costly ointment and cleanses Jesus’ feet with her tears and the hair off her head, all in the name of Christ. When Jesus is reprimanded for allowing this “sinner” to get close to him, he tells Simon that people who have been forgiven much love much more than those who have been forgiven little. In the end, Jesus forgives the woman for her transgression and tells her, “Your faith has saved you
Depart in peace” (Luke 7:50). Luke 15:1-2 – Jesus tells the lady, “Your faith has saved you
Go in peace.” Those first two lines of Luke 15 provide the scene for the parables of the lost sheep, lost coin, and lost son that are found later in the book of Luke. Tax collectors and sinners “were all drawing near” to Jesus, the Pharisees and scribes complained that Jesus was inviting them to dine with them since they were “all approaching near.” Afterwards, three parables explain how God searches for the lost (15:3, 8, 20) and how happy God is when sinners repent (15:7, 10, 21-24)
Luke 19:1-10 – The gospel according to Luke. A second time, the Jewish officials complain that Jesus “has gone into a house where a sinner is staying to be his guest” (Luke 19:7) Despite the fact that Zacchaeus repents and has changed (19:8), the Jews are unable to understand that the Son of Man came to seek and save the lost (19:10) and that this infamous tax collector has been saved (19:9)
Despite the fact that Zacchaeus repents and has changed (19:8)

So, what can we take away from these occurrences as a lesson? In what sense was Jesus a friend of sinners? Did he have a grand plan for how he was going to get through to the tax collectors? Is it true that he “hung out” with drunks and prostitutes without discrimination? Was he the type of Messiah who was content to simply live and let live? Taking these verses together, we discover that sinners were drawn to Jesus, that Jesus delighted in spending time with sinners who were receptive to his teaching, that Jesus forgave repentant sinners, and that Jesus welcomed sinners who placed their confidence in him.

How Jesus Wants Us to Treat Sinners

In my last post, I stated that Jesus appeared to be the most severe with those who are self-righteous. So, in light of this, what should we do? With the knowledge that we are all sinners, what is the correct attitude to adopt toward ourselves and others?

Advice on How to Act Toward Others

I believe that the most effective method to address this question is to look at Jesus’ statements. A excellent place to begin is with the following sentence. Rather, I urge you to love your enemies and pray for those who persecute you, so that you may be adopted as sons of your heavenly Father. 5:44-45 (Matthew 5:44-45) Right out of the gate, Jesus sets a very high bar for himself and others. He exhorts us to LOVE our adversaries and to pray for those who persecute us (Matthew 5:44). It takes an extraordinary degree of humility to achieve something like this.

If it weren’t for the mercy of God, the tables could have been reversed and you could have been the one on the receiving end of the persecution.
Because if you forgive other people when they sin against you, your heavenly Father will also forgive you when you transgress against him.
In reality, we must first forgive ourselves before we can be forgiven by others.
Not seven times, but seventy times seven,” Jesus said.
No!
This is something that a self-righteous heart just cannot accomplish.
This final comment from Jesus, I believe, makes His viewpoint very clear.
Because in the same manner that you evaluate others, you will be judged, and with the same measure that you use, it will be measured to you as well.
Matthew 7:2-3 (New International Version) This explains why Jesus chastises us for our sense of self-righteousness.

The Bottom Line on How to Treat Sinners

So, how are we to treat those who have sinned? It all boils down to the Golden Rule, which you were taught in elementary school and which states, “Treat others as you would like to be treated.” For the same reasons that I want God to behave towards me, I want to follow in Jesus’ footsteps and treat other sinners with kindness, compassion, and pity.

Jesus Welcomed Real Sinners. Do We?

In a very genuine sense, Jesus’ mission has come to a conclusion. When it comes to our position as God’s cherished, forgiven, and delighted-in sons and daughters, “it is completed,” exactly as he said it would be. His innocent life established for us a new and irrevocable status—holy and blameless in God’s eyes. It was through his death that the prerequisites of God’s justice against our transgressions were met. The Bible calls on us to make a big deal out of Jesus’ death and resurrection. It is incredible that Jesus thinks highly of us as well.

We are liberated as a result of this.
Even if all of this is true, there is still a great deal of work that Jesus plans to complete.
“In the first book (the Gospel of Luke), O Theophilus, I have dealt with all that Jesus began to accomplish and teach,” Luke says in Acts 1:1.
What could possibly be more for Jesus to achieve than what he has already accomplished?
After been selected by God, we are now sent into the world on his behalf, infused with his Spirit and charged with representing him in the locations where we live, work, and play.
Our mission is to work in every manner possible to model our ministry and message after his in order to fulfill our calling.
So, what does it mean to be in a ministry environment that is “full of grace” (John 1:14), exactly?
Gandhi liked Jesus, but he struggled to reconcile the fact that the Christians in his life tended to paint Jesus in such a negative light.
In our capacity as Jesus’ representatives, we must pay close attention to remarks like this one.
Let’s take a look at some of these roadblocks, shall we?
The writer Philip Yancey frequently inquires of strangers about their attitudes toward Christians.

One well-known (and deeply misguided) Christian leader confirmed this position after the terrorist attacks on the World Trade Center on September 11, 2001, by saying on national television: “If you are a homosexual, a member of the ACLU, in favor of abortion, or part of the People of the American Way, then I point my finger in your direction and say you did this.” You were the one who made it happen.

Several years ago, a Christian friend of mine who also happens to be an actor brought a homosexual buddy over for dinner with him and his wife.
Afterwards, he addressed my buddy, saying, “You are a Christian, and you truly like me?” This type of narrative causes my heart to drop in my stomach.
Are we serious about serving as Christ’s representatives around the world?
However, regardless of whether this notion is accurate or simply a perception on the part of many non-Christians, it remains our starting point in their eyes.
Taking personal responsibility, to the extent that it is within our power to do so, is essential in replacing images of a false Jesus with images of the genuine Jesus—the Jesus who came brimming with mercy and truth, and who even welcomed “sinners” and shared a meal with them (Luke 15:1-2).
Christians who desire to keep themselves and their children isolated from secular people, secular objects, and secular ideas, in my opinion, are making a grave error by doing so.
Without putting any limitations on it, we must do all in our ability to become friends with as many non-Christians as we possibly can.

Take, for example, Jesus.

But what about the prostitutes, criminals, alcoholics, gluttons, and sinners, among other people?

That is exactly what Jesus did joyfully, to the point that he became guilty by association, and was accused of being a glutton and a drinker, as well as a “friend of tax collectors and sinners” (Luke 7:34).

While the religious establishments of his day were harsh and judgmental, Jesus was shamelessly a friend to the poor and the outcast—to everyone who felt marginalized and belittled by them.

Are we on the same page?

If we are serious about developing environments that are full of grace, we will have to pay a price.

It’s just a basic truth of life.

And they will persuade themselves that they are being insulted as a result of their devotion to the Almighty.

Satan, not God, is the one who despises compassion and wishes it were otherwise.

Consider the story of Luke 7, in which a lady who is characterized as “sinful” approaches the home of Simon the holy Pharisee and asks for forgiveness.

Jesus defies religious tradition by permitting this ceremonially and morally unclean prostitute to place her hands on his feet and kiss them.

The most disturbing aspect of Jesus’ behavior for this woman is the way he goes against all moral conventions in order to express how much he values her.

Using the instruments of her prostitution profession, she also touches him on the body.

Of course we know the end of the story—Jesus was ostracized as a man of ill repute by the holy folks at the sinner party.

This narrative has significant repercussions for anyone who desire to portray Jesus in a positive light in a contemporary environment.

No lesbian would be told she was “in sin” unless she was also offered the opportunity to become a personal friend with no ties attached.

Jesus would not consider adultery to be any worse than studying the Bible for the wrong reasons, and he would not condemn it as such.

It is necessary to recognize that we are far more like “the chief of sinners” than we are like Jesus Christ before we can begin to be a friend of sinners.

For people to be truly influenced by the gospel and to be able to benefit from the riches of God’s grace, they must first see in us the humility of those who have been, and continue to be, personally impacted by grace.

If we have never been brought low by God, we will be able to approach other people from a position of strength and authority.

Take, for example, the Apostle Paul.

Throughout Romans 7, Paul provides us with a glimpse into his own personal struggle with the sin of coveting—a sin that no one else would ever know about until he confessed it—as well as the manner that the gospel provided him with hope in the face of his desire.

The late Jack Miller famously stated, “Grace is a slippery slope that slopes downward.” Grace can only be found at the bottom of the slope, where we can be soaked in it.

This, however, must not be done.

If we want the people in our life to be transformed by the grace of Jesus, they must see the gospel at work in our lives, healing us of our sins and deepest scars and anxieties, and they must be able to witness it.

Changingus. The original version of this essay appeared on Scott Sauls’ website. This information has been shared with consent.

What Is the Significance of Jesus Eating with Sinners?

In order to comprehend the importance of Jesus dining with sinners, we must first consider those who lodged the complaint — the Pharisees and teachers of the law — and their arguments. During that historical period, these men were the religious leaders of the community, and they had developed their own set of laws, which they called the “tradition of the elders.” Eating in the presence of a sinner, they believed, contaminated them. This was only one of the laws that Jesus broke while on the run.

So, what exactly is the meaning of Jesus sharing a meal with unbelievers?

How the Story Unfolds

In the beginning of the story, Jesus is having dinner with a Pharisee. A renowned Pharisee’s home was where Jesus went to eat one Saturday night, and the disciples were keeping a close eye on him (Luke 14). During this lunch, Jesus breaks one of their customs by curing a man on the Sabbath, which was against the law. The Pharisees are enraged, and Jesus takes advantage of the situation to instruct them. Unfortunately, the Pharisees are deaf and hard of hearing. Soon after, they begin to mumble something critical.

Despite this, the Pharisees and teachers of the law murmured, “This man invites sinners and has his meal with them” (Luke 15:1-2).

When they were finished, Jesus told them a parable: “Suppose one of you owns a hundred sheep and one of them is lost.

“There was once a guy who had two sons.,” Jesus said.

Jesus Speaks His Mission

Immediately following Jesus’ invitation to Matthew (also known as Levi) to join him, the two of them gathered for a supper, to which Matthew brought his colleagues and companions. In addition, a large number of them were followers of Jesus. A big gathering of tax collectors and others joined them for a lavish meal at Levi’s home, which was attended by a large number of people, including Jesus. However, the Pharisees and teachers of the law who belonged to their sect objected to his followers’ association with tax collectors and sinners, saying, “Why do you associate with sinners and tax collectors?” (See Luke 5:29-30.) Jesus answers to the criticism by reminding the listener of his central goal.

Matthew records a more pointed response to the religious leaders, which he directs at them.

“However, study what this phrase means: ‘I seek kindness rather than sacrifice.'” “I have not come to summon the virtuous, but sinners,” says the prophet. (See Matthew 9:13.) Jesus ate with sinners because they were the ones he was sent to rescue, and so he included them in his meal.

Sinners According to Who

The Pharisees asserted that they followed both the law of Moses and the tradition of the elders in their religious practices. Through the creation of their own set of laws, they were able to establish themselves as virtuous, while those who did not follow them were dubbed sinners. Although the religious leaders seemed to be righteous, Jesus revealed their deception and warned them of their actual plight. .do not follow in their footsteps. Because they do not put into practice what they preach.

Everything they do is purely for display.
Hypocrites, scribes and priests, you have no place in this world.
Jesus’ remarks make evident the fact contained throughoutthe Biblethat all have sinned.
Spiritual illness manifests itself in the heart.

Jesus Demonstrates His Mission

Jesus’ charity is demonstrated again and over again to individuals who do not deserve it, but whose hearts are compelled to seek medical attention anyhow. 1. A man suffering from leprosy comes to Jesus, yearning to be healed but unsure as to whether Jesus is willing to heal him. It was formerly believed that touching a leper rendered a person unclean. Jesus was not only willing to cure him, but he also performed the illegal thing of touching him while speaking the words, “I am willing,” to demonstrate his willingness.

2.
In response to the religious leaders’ demands for a response from Jesus, kindness and truth emerged — the one without sin being the one who throws the first rock.
3.
Because he was short, he had to climb a tree.
He shouted out to Zacchaeus, inviting him to come and have supper with him.
I’m here!” Here and now, I am donating half of my goods to the needy, and if I have defrauded anybody of anything, I will reimburse them four times the amount of the deception.” God’s mission is to bring about salvation.
The Samaritan lady who came to the water source.
She was a lady who had had numerous marriages, who was living with a guy but was not married, and she was a good Samaritan who helped those in need (a people the Israelites despised).

Even Jesus’ disciples were taken aback by the fact that he was ministering to her. Not only was Jesus able to reach her, but he was also able to reach the entire region. God’s mission is for the benefit of all people.

The Significance of Whosoever

There’s a reason why John 3:16 is the most often cited scripture in the Bible. In fact, God loved the world so much that he gave his one and only Son, so that whomever believes in him will not perish but but have eternal life with him. Whosoever. Whoever is willing to confess that they are spiritually unwell. Whoever would go to the great physician and declare, “Jesus, you are the only one who can heal my soul,” will be rewarded. Whoever will accept the perfect righteousness that can only be obtained through Jesus — the love of God who shares a meal with sinners — will be saved.

(2 Corinthians 5:21).

She has published several books, includingEmerging With Wings, A Bird Named Payn, Love’s Manifesto, and Because You Matter, and she is the host of theVictorious Souls Podcast.

She lives with her husband in Michigan, close to her adult children and grandkids.