Why Must Jesus Be both Human and Divine?
Someone who is just getting started in their investigation of Christianity recently posed a crucial question to me. During the course of their investigation of the scriptural facts, the question arose: “Why was Jesus both human and divine?” Is this a significant point to note? This is a critical question to consider. It is critical that we comprehend not just the fact that Jesus was really God and fully man, but also the significance of this fact. The Heidelberg Catechism, with its succinct explanation, has proven to be quite useful to me.
The answer is that he must be a real man since the justice of God requires that the same human nature that has sinned shall pay the price for that sin in the future.
The solution in this case is to emphasize the importance of a genuine human nature.
Because the punishment for sin entails pain in both the body and the soul.
- It was necessary for Jesus to connect with us in our nature, but he also had to identify with us in our experiences following the fall (Heb.
- It was critical, however, that Christ himself did not sin as a result of his identity with us.
- “Only a really human Mediator, who had experimental knowledge of mankind’s sufferings and rose superior to all temptations, could enter sympathetically into all of man’s experiences, tribulations, and temptations (Heb.
- 11:29; Mark 10:39; John 13:13-15; Phil.
- 12:2-4; 1 Pet.
For the most part, the response is that Jesus had to be a man in order to empathize with us, suffering in our place and sympathizing with us when we are at our worst.
As a result of the force of his divinity, Jesus was able to bear the weight of God’s wrath in his humanity and earn for us, as well as restore to us, righteousness and eternal life.
We are incapable of bearing and totally satisfying God’s wrath on our own merits.
It is necessary for the Savior to be divine in order to bear the weight of wrath.
Only Christ, in his divine nature, could offer God a sacrifice of great and eternal worth, and in doing so, appease the anger of heaven.
Finally, Christ’s divinity implies that he has the ability to be resurrected from the dead (after having conquered death) and, as a result, to apply the blessings that he has gained for us.
Shortly put, Jesus had to be genuinely God in order to appease God’s anger and ensure for us true righteousness and life on the other side of death. There is more that might be said, but there is surely no less. If you prefer abbreviated categories, here are some suggestions:
- It was necessary for the Redeemer to be really human in order to suffer and empathize
- It was necessary for the Redeemer to be really divine in order to satisfy and ensure
Why is the humanity of Jesus important?
QuestionAnswer The humanity of Jesus is just as vital as the divinity of Jesus in terms of significance. Jesus was born as a human person, despite the fact that he was completely divine. To fathom the notion of Jesus’ humanity coexisting with His deity is a tough concept for the finite thinking of man to grasp. Nonetheless, the essence of Jesus—that he is both fully human and fully divine—is established in the Bible. There are people who deny these biblical realities and assert that Jesus was a man, but not God, and that they are correct (Ebionism).
Both views of view are unbiblical and incorrect.
One such example is found in Galatians 4:4–5: God, however, sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we would be given the complete rights of sons when the time was fully ripe.” “Born under the law” might refer to just a male birth.
- Only human beings are born under the law, and only a human being has the ability to redeem other human beings who were also born under the same law as themselves.
- One perfect human being—Jesus Christ—could fully maintain and perfectly fulfill the law, so redeeming us from our sin and removing our guilt from us.
- Another reason why Jesus had to be entirely human was because God instituted the requirement of the shedding of blood for the remission of sins, which required Jesus to be fully human (Leviticus 17:11; Hebrews 9:22).
- (Hebrews 10:4).
- This would have been impossible if He had not been a human being.
- The Bible says, “For we do not have a high priest who is unable to empathize with our weaknesses, but we do have one who has been tempted in every way, just as we are—yet who did not sin” (Hebrews 4:15).
- The fact that Jesus was subjected to all of the same sorts of tribulations that we are is what allows Him to sympathize with us and provide us with assistance in our situations.
- These things could only be experienced by a human person, and only a human being could get a complete understanding of them via experience.
- Since Jesus has come in the flesh, He has the ability to empathize with our human frailties; His human blood has been spilt in our place; since He was both entirely God and totally Man, we may trust in Him completely.
These are unassailable biblical facts that can’t be argued against. Questions regarding Jesus Christ (return to top of page) When it comes to Jesus’ humanity, why is it so important?
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CWV101 – Week 4 DQ1 – According to the Bible and the Christian worldview, Jesus was fully God and
It is believed by Christians that Jesus was both entirely God and completely human, according to the Bible. Explain why this message of Jesus’ entire divinity and full humanity is vital to Christianity by interacting with the passages, particularly Philippians 2:5-11 and Hebrews 1:1-3. These, I believe, are a few of the reasons why these two passages are significant for Christians. Throughout both readings, it is said that God may be discovered in the form of man as well as in his actual depiction, which is the person of Jesus Christ.
It also claims that God sent Jesus Christ to suffer on the cross in order to atone for our sins.
In addition, I feel it represents the Holy Trinity.
These two readings appear to place a strong emphasis on the fatherly aspect of God, or on Jesus’ status as God’s son.
Why Is Jesus’ Divinity Important?
Create-your-own-Jesus is quite popular in today’s society since it allows people to express themselves creatively. Similarly to sculpting clay, individuals often mold Christ into the person they want him to be while leaving out the aspects of him they don’t particularly like for. Many people consider Him to be a great moral teacher who placed a strong emphasis on love and peace. Another school of thought believes He was a great prophet who was well ahead of his time. The founder and leader of cults, rather than their God, is seen as Jesus by those who belong to them.
Jesus never claimed to be merely a moral teacher, prophet, or ethicist, but rather professed Himself to be the Son of God, the Father of all creation.
Wrong Views of Jesus
The early church has been plagued with erroneous teachings about Jesus that have existed since the beginning of its development. During the early centuries of Christianity, they had to contend with the beliefs of Gnosticism, which rejected His corporeal humanity since Gnostics thought that the physical world is wicked. Later, the teachings of Arius found their way into the church, resulting in the development of Arianism. Arius believes that Jesus is akin to God, but not the same as God. Despite the fact that Arianism was condemned as heresy by the Council of Nicaea in AD 325, its teachings lingered in the church for a long time, spreading the deception that Jesus was a created creature rather than God the Father.
- Many cults practice Gnosticism or Arianism in various forms.
- Some of their doctrines, on the other hand, are not exclusively Arian, but there are some parallels.
- Thus, they not only deny Jesus’ Godhead, but they also deny that He rose physically from the dead.
- By employing deceitful and “Christian” rhetoric, their ideology appears to teach that Jesus is God, but in reality, they adhere to a polytheistic style of belief.
- Mormons, like the Jehovah’s Witnesses, believe that Jesus is not the Son of God forever.
- Finally, outside of the cults, there are some current incorrect beliefs about Jesus that are worth mentioning.
- Muslims reject that Jesus is God, which they consider to be blasphemy, yet they profess to hold a high regard for him (or Isa).
Another point of view on Jesus is that He is a great moral teacher whom people should strive to be like in their own lives. While Jesus did teach noble ideals and was a prophet, both of these attributes fall short of what the Bible teaches and of what Christ stated about himself in the Gospels.
The Dangers of Denying the Deity of Christ
In spite of the fact that there are several mistakes throughout fake cults and faiths such as Jehovah’s Witnesses (JWs), Mormons (Mormons), Islam (Islam), and Secularism (Secularism), the distinguishing characteristic of all of these ideologies is an outspoken denial of Jesus’ divinity. When dealing with individuals who adhere to cults or adhere to other religions, the actual core of the problem or the crux of the dispute revolves around the identification of Jesus Christ. Such individuals often do not reject that Jesus was a historical figure or even that He was a human being with a physical body, as the Gnostics did during the early Christian era of the church.
- Despite the fact that Christians encounter criticism from opponents, the person who is really in danger is the one who denies Jesus’ divinity.
- Jesus made several assertions of his divinity.
- Furthermore, at his trial by the High Priest, Jesus said explicitly that He was the Son of God, which the High Priest properly understood as a claim to divinity (Matthew 26:64-66).
- Even if being left with a liar as a Savior is not a desirable alternative, the primary risk of rejecting Jesus’ divinity is that people are left with a Savior who is unable to rescue anybody.
- It is necessary for the Savior to be divine in order to bear the weight of vengeance” (“Why Must Jesus Be Both Human and Divine?” The Gospel Coalition).
- Even if such a man were endowed with sinlessness, as Adam was in his initial condition, he would still be unable to save anybody since he would lack the necessary strength and skill to execute such a task.
Salvation and Jesus’ Divinity
The Bible, according to many cults and secularists, has been distorted through time by the addition of doctrines about Jesus’ divinity, or that the early Christians deified Him in their works. However, the consistent teaching of the Bible is that Jesus is the Son of God, and that believing this is necessary for salvation is a requirement. Christians have worshipped Jesus and preached the gospel message in His name since the beginning of time, according to Scripture. Jesus, whose name literally translates as “God Saves” in Greek, is the One and Only Savior who has come to save mankind (Matthew 1:21).
He then rose from the dead, demonstrating His triumph over the powers of evil (Colossians 1:13).
The Bible states that in order to benefit from this gracious gift of redemption, one must believe in Jesus and His redemptive deeds: Those who announce with their mouths, “Jesus is Lord,” and who believe in their hearts that God resurrected him from the dead will be saved are known as Christians.
An important point to note is that Paul, in Romans 10:13, makes a reference to Joel 2:32.
Because of this, in Romans 10, declaring Jesus to be the Lord is the same as proclaiming Him to be God, which is essential for redemption.
The Importance of Jesus’ Divinity
As has been demonstrated, the divinity of Christ is of fundamental importance to the Christian gospel’s message of salvation. Aside from being ridiculous, ignoring or denying the identity of Jesus is also exceedingly hazardous. The result of people’s attempts to shape Jesus into their own creation, whether that be a virtuous religious teacher or a nice guy who carried out God’s purpose, is a dishonest and weak person who is unable to help them. However, in contrast to contemporary popular teachings about Jesus, the Bible portrays Christ to be the everlasting God who came to redeem His created beings (Colossians 2:9,13-14).
- A person cannot be rescued if he or she does not believe in the existence of God.
- Further reading may be found at: How Did Jesus Come to Be God Incarnate?
- What is it about God that makes people put him in a box?
- How can Jesus and the Bible both be considered the Word of God at the same time?
- What Is the Importance of Having an Eternal Perspective?
- /rickschroeppel Currently, Sophia Bricker works as a freelance writer, where she likes studying and producing essays on biblical and theological subjects.
- The Bible and her faith in Jesus are two of her greatest passions, and she is presently pursuing a Master of Arts in Ministry while also completing a Bachelor of Arts in Ministry.
How is Jesus fully God and fully man? Why is this important?
The issue of the day goes to the heart of our salvation in the Lord: how is Jesus Christ both entirely God and fully man at the same time? Why would it be heretical to refuse to accept in such a difficult idea as evolution? The early church regarded the question of Jesus Christ’s incarnation to be one of the most significant teachings of the Christian faith, and the Chalcedonian Creed attempted to clarify a scriptural understanding of this crucial fact by incorporating it into a formal statement of faith.
Take a closer look at the core truth contained within this stunning phrase, which encapsulates biblical teaching on the incarnation.
Jesus’ divinity is unambiguously established in the Bible; for example, the verse Titus 2:13 states that believers are “.waiting for the happy expectation and glorious coming of our great God and Savior Jesus Christ.” When Thomas came face to face with and touched the risen Christ, he exclaimed, “My Lord and my God!” (See also John 20:28.) Throughout the New Testament, there are several passages that clearly express the omniscience (Matt.
16:21; John 4:29), omnipotence (Matt.
1:8), eternality (John 1:1; 8:58), and fullness of god in flesh (Col.
Jesus is God, end of story.
“And the Word became flesh and lived among us, and we saw His glory, the glory as of the only born of the Father, full of grace and truth,” writes the apostle John in John 1:14, “and the Word became flesh and dwelt among us.” Consider the following: Jesus was a baby (Luke 2:7), He was fatigued (John 4:6), He became hungry (Matthew 4:2), and He lamented the death of His companion Lazarus (Matthew 4:2).
- (John 11:35).
- After reading this, you’ve undoubtedly realized that Jesus is both entirely God and totally human, but you’re probably wondering how someone can exist with two natures in one person.
- His behavior on earth was not marked by dual-mindedness or bi-polarity.
- For better or worse, His divinity did not elevate His humanity beyond the human condition, and His humanity did not reduce His deity to the status of a lesser god.
- The God-man, sent by the Father to redeem us from our sin, is Jesus Christ!
- You see, without Jesus being a human person, we have merely a sliver of salvation, not the whole content of God’s redemption.
- If Jesus was only a ghost or a spirit, then you and I will be deprived of the price for our redemption as well as the victorious hope in the physical resurrection of the dead, which we have in Christ.
- A life of perfection, the payment for our sins, and the resurrection from the grave could only have been accomplished by God!
“The Humanity and Divinity of Jesus”
Originally prepared at the beginning of Davis’s course Christian Theology for Today’s second term, this article demonstrates King’s growing disillusionment with conservative Baptist theology that he absorbed as a boy. In the same way that he had done in his earlier outline of William Newton Clarke’sAn Outline of Christian Theology, King dismisses the notion that Jesus possesses inherent divinity and concludes, “The true significance of the divinity of Christ lies in the fact that his achievement is prophetic and promissory for every other true son of man who is willing to submit his will to the will and spirit of God.” By presenting Jesus as a human being, King opens the door to the prospect of gradual development in earthly civilization as a result of individual effort.
Davis made the following observation on the essay: “You should proofread your papers before sending them in.” Take note of the revisions on page 4.” The essay was still given a B +, with the professor hailing the paper as presenting “a solution that would appeal to the liberal mind.” A question was posed by a young Jewish leader to his followers many years ago that seemed almost unbelievable at the time.
- He’d been putting in a lot of time and effort with them.
- However, one day he brought the subject up closer to home.
- Who do you think I am, exactly?
- 1 Numerous people have sought to provide an answer to this issue by giving to Jesus complete divinity while showing little regard for his humanity.
- Others have sought to answer the question by viewing Jesus as both completely human and fully divine at the same time.
- Modern Christian thought is unequivocal in its presentation of Jesus’ entire humanity when confronted with the topic of his person, but Christians have not been content to stop there in their deliberations.
- Having reached this stage, we may proceed to a more in-depth consideration of Jesus’ humanity and divinity.
3 All docetist, Eutychean, and Monophysite fallacies that attempted to explain away our Lord’s humanity have now been discarded by all serious theological thinking.
All we have to do is read the Gospels to see that Jesus was truly human in every way.
He became hungry, just like the rest of us.
When he became exhausted, he need rest and sleep.
When his followers became disloyal to him, it was a very painful experience for him.
In the garden, he went through the same suffering that any other person would go through in the same position.
5 Take note of how the anonymous author of the Epistle to the Hebrews refers to Jesus’ humanity throughout his writing.
His agony is shown in prayer (5:7), and we see him embracing the Cross with gladness and trust (12:2).
He was enticed in the same way that every other man was.
There is no other place in the New Testament where we may find such a direct focus on Jesus’ humanity as we do here.
6Once again, it should be noted that Jesus was by no means omnipotent.
As early as 1912, the distinguished theologian H.
Mackintosh asserted that this was indeed the case.
Not only is it mentioned that Jesus asked questions in order to obtain information—for example, about the location of Lazarus’ tomb, the quantity of loaves, or the name of the crazy Gadarene—but there is also a clear admission of ignorance at one point.
‘Not even the angels in heaven, nor the Son, nor the Father, but only the Father knows.’ If Jesus could be so ignorant of a matter that was in some way relevant to his redeeming mission, it is inevitable to conclude that His understanding of secular concerns was limited to the knowledge of His time.” On page 397 of the same book, it says: Again, we can see the human nature of our Lord’s moral and religious life in his teachings and actions.
- His religious experience took place in the domain of the human.
- “Our Lord’s life on earth was a life of faith, and His victory was a victory won through faith,” as Dr.
- His temptations were genuine temptations, and He found it difficult and agonizing to overcome them.” God was in Christ, p.
- Jesus conquered his temptations not by relying on an inherent supernatural component, but rather by being true to his own will throughout the process.
- Jesus’ Divinity is a subject of debate.
- To consider Jesus to be a “mere” decent guy in the same way that all previous prophets were is insufficient to understand him.
However, they alone do not provide a solution to one important question: what makes him different from everyone else in the same situation?
It is possible that these will explain why Jesus was a certain sort of Jew, but they will not explain why some other Jews were not Jesus.
The distinctiveness of Jesus’ spiritual existence has led Christians to consider him not just as a human person, but also as a human being who has been enveloped by the presence of divine.
“The fact that God was in Christ is at the very heart of the Christian faith,” Dr.
The ever-repeating antinomy of the world is given in a living representation in this holy human person—the antinomy of the eternal in the temporal, of the infinite in the finite, and of the divine in the human.” Page 9 of W.
Brown’s book How to Think of Christ.
His divinity, according to the more orthodox Christians, was an inherent attribute that had been metaphysically conferred.
He is the manifestation of the word made flesh.
He is the very God of the very Gods, of one substance with the Father, who, for our salvation, came down from Heaven and took on the form of the Holy Ghost in the person of the Virgin Mary, who is the Son of God.
The merging of the human and divine in a metaphysical incarnation is not something that most of us are willing to accept.
We must have a Christology if we are to remain within the bounds of the Christian faith itself.
Baille that we cannot have a sound theology without first having a proper Christology.
In Christ’s filial consciousness and his one-on-one dependence on God, rather than in his substantive union with God, we might discover the divinity of the Lord Jesus Christ.
Yes, it was the warmth of his love to God and the intimacy of his confidence in God that accounted for his status as the highest revelation of the will of the Father.
It is the accomplishment of a man who, to the best of our knowledge, has entirely surrendered his life to the power of the heavenly spirit.
In fact, asserting that the Christ, whose example of living we are expected to emulate, is divine in an ontological sense is damaging and dangerous.
Consequently, the orthodox position of Christ’s divinity is, in my opinion, simply disproved by the evidence.
Christ was to be simply the prototype of one of many brothers who would follow in his footsteps.
This divine character or this union with God was not something that was imposed upon Jesus from on high; rather, it was something that was achieved via a process of moral struggle and self-abnegation on Jesus’ part.
Baille, God was in Christ, published by Scribner’s in 1948.
Brown, William A., “How to Think of Christ,” Scribner’s New York, 1945.
George Hedley’s The Symbol of the Faith, published by Macmillan in 1948.
The following is taken from William Adams Brown’s How to Think of Christ (New York: Scribner, 1948), p.
The questions he was asking them were about what his contemporaries were saying about him, and they had given him a variety of responses.
It’s all very well to tell me what other people think of me, but it’s not really helpful.
It has been that way ever since.
King’s bibliography includes a reference to Baillie’s God Was in Christ (New York: Scribner, 1948).
6–7: “If there is one thing about which Christians have always been confident, it is that Jesus is real man, bone of our bone, flesh of our flesh, tempted in every way that we are.” According to Bailie, God Was in Christ, p.
He was starving, just like the rest of us.
When he became exhausted, he need rest and sleep.
He was a lifelong learner who didn’t just learn from books.
By the disciples’ lack of trust, he was deeply wounded in the heart.
He was moved to tears by the blindness of the city he wished to see restored.
On the Cross, Jesus added to the misery of all the bodily tortures the agony of feeling abandoned by God.” 6.H.
Mackintosh, The Doctrine of the Person of Jesus Christ (Edinburgh: T.T.
79: “The Doctrine of the Person of Jesus Christ” (Edinburgh: T.T.
“Nowhere else in the New Testament is the humanity of Christ demonstrated in such a striking manner.
He was born into the tribe of Judah and went through the usual growth of human life, learning obedience, despite the fact that He was a Son, via the things that He endured (5:8).
“His human virtues are emphasized in a straightforward manner that is unprecedented in the New Testament.” 7.Baillie, God Was in Christ, p.
147: “God was in Christ, and Christ was God.” His consistency of will enabled him to overcome them in the same way that every other man who does so has overcome temptation.” 8.Davis underlined the phrase “surrounded by divinity,” and he wondered aloud, “Was not divinity ‘within’ him?” 9.Baillie, God Was in Christ, pp.
247 in this book).
What does it mean for Jesus to be both God and man?
Hi Renee, What a question! These are big issues that Christians have wrestled with throughout the centuries. The idea of someone being both God and human is mind-blowing – and it’s very tough to get your head around. Jesus is fully God in every way. At the start of his gospel, John explains what it means for Jesus to be God (John 1:1-5). (John 1:1-5). Firstly, he explains that it means Jesus is eternal. In other words, He was not created, but has always existed. Secondly, it means that Jesus is the creator of all things that have been created.
- All life finds its source in the person of Jesus.
- Jesus is God on earth John goes on to explain the staggering fact of the ‘incarnation’ (John 1:14-18): This God – the creator and sustainer of all things – chose to enter his creation.
- In the (human) person of Jesus we see God fully.
- He became flesh (John 1:14).
- He got hungry and was tempted like we are (Luke 4:1-13).
- Even after his death and resurrection, Jesus goes to great lengths to show he is still fully human; he shows his hands and feet, and eats with them, all to show that he is not a ghost (Luke 24:36-43).
- And he was raised as a human and is still human now, the first of many humans in heaven.
- As a human who shares in our human weaknesses, he knows what it is like to be human and tempted and is therefore able to represent us in the presence of the Father where he pleads to Him for us (Hebrews 5 and 7).
- Because he is fully God, he is able to show us what God is like (John 14:8-11) (John 14:8-11) bu more important because he is God, he is able to pay for our sins and bring us into a relationship with God again (Colossians 1:19-20).
- In other words, the problem that we find ourselves in, the alienation that our sin brings between us and God, Jesus can fix because he is both man and God, he is able to reconcile us.
- Feel free to ask some follow up questions!
Jesus.Fully God, Fully Human — Power of Change
Hello, Renee. What a difficult question! These are significant challenges that Christians have grappled with for centuries now. The concept of someone being both God and human is mind-boggling – and it’s quite difficult to wrap your brain around it. Jesus is the whole manifestation of God. The author of John’s gospel discusses what it means for Jesus to be God at the beginning of the book (John 1:1-5). First and foremost, he emphasizes that it implies that Jesus is everlasting. In other words, He was not created, but has existed from the beginning of time.
- The phrase “created by Jesus” may be found on just about anything that exists.
- In Colossians 1:16-17, Paul expresses the same sentiments.
- John goes on to discuss the mind-boggling truth of the ‘incarnation’ (John 1:14-18), which includes the following: This God, who is both the creator and the sustainer of all things, chose to enter his own creation to show his love for it.
- In the (human) person of Jesus, we can perceive God in all of his fullness.
- The picture of Jesus that the gospel authors paint for us is one of a person who is definitely human in many ways.
- He became hungry and was tempted in the same way that we are (Luke 4:1-13).
- The first of many people in heaven, he was reared as a human and continues to be raised as a human today.
- Being able to see Jesus as both God and man has significant implications for our lives.
- He is the only one who can do this (Hebrews 5 and 7).
- Therefore, the situation we find ourselves in, the alienation that our sin causes between us and God, can be fixed only by Jesus, who since he is both man and God, can bring us back into relationship with him.
This information, I hope, has aided you in your consideration of Jesus. Please feel free to ask any more questions.
The Identity of Jesus in Early Church History
The identification of Jesus was extremely important to Christians throughout history, but it was especially important to his early followers. The identity of Jesus was extremely important to Christians throughout history. Walking on the earth, living with a community of people, preaching and teaching, being crucified, and being resurrected from the dead were all aspects of Jesus’ life. Jesus is an extremely complicated individual. In the New Testament, Jesus is shown as a very human, very human figure at the same time.
Following Jesus’ death and resurrection, his apostles and friends recorded his life narrative, his teachings, and eyewitness accounts 3of his death and resurrection in what we now refer to as the “Gospels” of the New Testament.
4 Additionally, there are numerous aspects of the other New Testament literature that attest to the identification of Jesus, in addition to these gospel accounts.
There was significant disagreement among the early Christians over whether Jesus was “more human” (as in Arianism, where he was not entirely God) or “more God,” and whether he was “more human” or “more God.” (This is similar to Docetism, which held that he just looked to be human.) Some wished to emphasize his humanity, while others wished to emphasize his divinity, while yet others wished to keep the divine and the human apart.
- This argument is warranted for a number of reasons. The Bible is categorically and unequivocally monotheistic in its teachings.
- Something fantastic and unique is about to happen up here!
- Clarity on all of these issues took some time to emerge, but the early creeds and councils of the church were able to build a strong sense of oneness.
- Athanasius, an Egyptian, was the man in charge of this organization.
- Aiming to settle the controversy over Jesus’ nature, the Council of Nicea was not in any manner a council that “granted the church the Bible” or engaged in any kind of Dan Brown’s Da Vinci Code-style conjecture.
It was decided at the council of Nicea that Arias’ beliefs were heresy and that they should be condemned as such. It also supported biblical doctrine through the early creation of the Nicene Creed, which was a product of the council. This declaration served as the unifying statement around which Christians came to terms with the unique nature of God as a Triune being who existed eternally as Father, Son, and Holy Spirit as revealed in the Bible. A excerpt from the following may sound familiar to individuals who grew up in liturgical church traditions, but it is not intended to be comprehensive.
- Everything was created as a result of him.
- For our sake, he was crucified under Pontius Pilate; he died and was buried as a result of his actions.
- And his rule will have no beginning or end because he will return in splendor to judge both the living and the dead.
- It was the Chalcedonian definition, published in AD 451 that brought more theological certainty, since it defined the scriptural teaching that Jesus was both fully human and completely divine in one person.
- The following is the definition of the term.
- The teachings of these creeds concerning Jesus are essentially articulations of the teachings of Jesus and the apostles, and they have played an uniting role in the history of the Christian faith.
They are drawn from the Bible, which bears testament to this one-of-a-kind individual. In reality, Jesus is revealed in the Scriptures to be the most singular individual who has ever been. There will be little more than a cursory examination of certain biblical doctrine in the sections that follow.
The Biblical Teaching
Jesus is not like the rest of us. There has never been and there will never be. His personality is the most surprising, distinctive and mysterious of anybody who has ever lived. He is also one of the most fascinating and magnetic people who has ever existed, as well as the most loving and sincere person who has ever existed. Our understanding of Jesus as both God and man is revealed to us in the Scriptures. The following is a list of some of the biblical teachings that will be discussed.
He is man
Human beings are described as Messiah/Christ in the Old Testament, and this is confirmed in the New Testament (Isaiah 7:14; 9:6,7). Jesus satisfies this need in every manner. First and foremost, he was born and raised in a human household (Luke 1-2). For a second, Jesus displays the complete spectrum of human emotions that may be found in the gospels. He was exhausted, hungry, and thirsty, and in his humanity, he possessed only rudimentary understanding (John 4:6-7 and 19:28, Mark 13:32). Third, Philippians 2:6-8 plainly reveals that Jesus, despite the fact that he was God in his own essence, humbled himself and took on human form.
Matthew 4:15; Hebrews 4:15; etc.) Some people mistakenly believe that being human equates to being wicked.
Finally, all four gospels state that Jesus bled and died on the crucifixion, according to their accounts.
This second assertion is supported by a substantial quantity of scriptural evidence, which may be found in great detail.
He is God
Following that, we shall present a sketch of the biblical witness to Jesus’ divinity, organized around five primary lines of argument. Some recent books that examine the concerns in further depth are included below for people who want to know more about the subject matter. 101 He is unambiguously referred to be God, and he is given divine titles that are attributed to him. First and foremost, Jesus is referred to as theos, which is the Greek word for God, in several places throughout the New Testament (John 1:1, John 20:28, Romans 9:5, Hebrews 1:8, Titus 2:13, 1 John 5:20, 2 Peter 1:1).
- The following comment, made by philosopher Peter Kreeft, gives light on the way in which this title was perceived.
- 9 Third, Jesus is referred to as the Son of Man a total of 84 times in the gospels, making it his most often employed term for himself.
- 11 In addition, it is a clear allusion to the holy character who appears in Daniel 7 of the Old Testament.
- He explained his first appearance by saying, “The Son of Man came to sacrifice his life as a ransom for humanity” (Mark 10:45 and Matthew 20:28).
- At this point, he is accused of blasphemy because he had claimed to be the creator of the universe.
- Finally, Jesus is addressed as LORD, using the Greek word kurios, which is the same word used for Yahweh in Greek translations of the Old Testament (Philippians 2:11, 1 Corinthians 2:8).
- Theologians refer to these features as God’s divine attributes, which are characteristics that God has.
Jesus is described as unchangeable (Hebrews 1:12, citing Psalm 102:25-27, Hebrews 13:8), all-powerful (Philippians 3:20,21, Revelation 1:8), and eternal (Philippians 3:20,21, Revelation 1:8).
3 The works of God are carried out by Jesus.
Furthermore, he is claimed to provide eternal life and to pardon transgressions that are against God’s commandments (John 10:28, John 17:2, 1 John 2:25, Mark 2:5-12, Colossians 1:14, 3:13).
Four, he is venerated as God by monotheistic believers.
According to Deuteronomy 6:13-15, only the Lord their God should be worshipped and feared by God’s people.
Furthermore, the angels, various individuals, and even Jesus himself are all aware that adoration is only for the glory of the Almighty (Angels in Revelation 19 and 22, Peter in Acts 10, Paul in Acts 14 and Jesus himself quotes Deuteronomy 6:13 to Satan during his own temptations in Matthew 4).
Despite the fact that Jesus is being idolized, he accepts it without any reservations (Matthew 2:11, John 9:35-39, Matthew 21:9-16, Luke 19.37-40 and Matthew 28:9,10, 17).
5 He made a bold claim to being God.
(Matthew 26:63,64). They wanted him executed for blasphemy since he, a mere man, was obviously claiming to be God, and they wanted him dead for it.
The Unique Glory of Jesus
One of the most amazing things about Jesus Christ isn’t that he was a wonderful moral teacher. He certainly was. It is not the fact that Jesus Christ was kind, loving, and sympathetic to the poor that is the marvel of his life. He certainly was. God’s glory can be seen in the fact that he became impoverished and one of us. He longs to walk beside us, to educate us, and to guide us. The glory is that Jesus is deserving of our adoration because, as the one and only Son of God, he gave his life to save us from our sins.
Some may wish to drag him down from paradise and reduce him to the status of a slob like the rest of us.
He shares our humanity and lives with us via the power of the Holy Spirit in his role as the divine, glorified, and risen Savior.
He is deserving of everything we have to offer.
1. Refer to Douglas Moo’s The Letters to the Colossians and Philemon (Grand Rapids: Eerdmans, 2008), particularly the introductory section on Colossians 1:15.2. It is theological discipline devoted to the study of Jesus Christ, both as a person (in terms of who he is) and as a work (in terms of what he has accomplished).3. The Gospels as Eyewitness Testimony, by Richard Baukham (Grand Rapids: Eerdmans, 2006), is a good example of how the Gospels might be read as eyewitness testimony. Matthew and John were two of the twelve apostles.Mark recorded the apostle Peter’s account (see my introduction to Mark here), and Luke was St.
According to Luke’s gospel’s prologue, it was Luke’s responsibility to piece together the Jesus story with some precision.5.
Both the Nicene Creed and the Chalcedonian Definition may be obtained easily on the internet, and they are both in English.
Alternatively, you can just go here—7.
JI Packer and Thomas Oden, One Faith—The Evangelical Consensus (Downers Grove: Intervarsity Press, 2004), 71-75, provide an overview of the ongoing Evangelical consensus on these topics.
Geisler and Hoffman, Why I am a Christian, Part 5, Chapter 13—Peter Kreeft Why I believe Jesus is the Son of God (Grand Rapids, MI: Baker Books, 2001), 222-234.10.
Ed Komoszewski’s Putting Jesus in His Place: The Case for the Deity of Christ (Grand Rapids: Kregal, 2007).
15512. Ben Witherington III, “The Christology of Jesus Revisited,” in Francis Beckwith, William Lane Craig, and JP Moreland, To Everyone an Answer – The Case for the Christian Worldview One of Us is a song written by Eric Bazilian and performed by Joan Osborne in 1995.