The Two Men Crucified Next To Jesus Were
According to the Gospel of Luke, two additional men were crucified with Our Blessed Lord, one on either side of Him, and both died at the hands of the Romans. Traditionally, the thief to Christ’s right has been referred to as the “Good Thief,” while the thief to Christ’s left has been dubbed the “Unrepentant Thief.” While the names of the Good Thief and the Unrepentant Thief are not mentioned in the Gospels, legend claims that the one was named Saint Dismas and the latter, Gestas. Despite the fact that both men were subjected to the same brutal death and were both in the presence of Christ, their attitudes to their circumstances were vastly different.
Dismas, on the other hand, does not request that he be removed from power.
Rather, he begs to be brought up into the presence of Christ, pleading, “Jesus, remember me when You come into Your kingdom.” (Matthew 23:42) St.
Which of these two is the most like you?
To help you accept the crosses that you will carry in this life, and to set your heart on Heaven in the next life, the Norbertine Fathers of Saint Michael’s Abbey would like to give you a FREE Saint Dismas prayer card, so that you may seek the intercession of the Good Thief. To download the free prayer card, just click the button below.
Download the Saint Dismas Prayer Card for free here.
Immersed in the 900-year tradition of our order, the Norbertine Fathers live a monastic common life of liturgical prayer and care for souls. Our abbey in Orange County consists of nearly fifty priests and thirty seminarians studying for the priesthood.
St. Michael’s Abbey is celebrating its 150th anniversary in 2017.
Who Were the Two Criminals Hanging Next to Jesus?
“Without a doubt, I assure you that you will be with Me in Paradise today.” Luke 23:43 (NIV) When we think of Easter, the first (and, in some cases, the only) thing that comes to mind is most likely Jesus. And with good reason! His atoning sacrifice and resurrection on our behalf are, without a question, the most important aspects of our celebrations of the resurrection. But how many of us are aware that Jesus was not alone himself? On that particular day, two other persons were crucified with Jesus.
And because they’re only addressed briefly, we see their presence in Jesus’ death as a fascinating aside and return our attention to Jesus’ death.
But who were they, exactly? What was their purpose in being there, and why should we care? We are certain that God’s message will not be returned void (Isaiah 55:11). That implies that there is a specific purpose why the Bible makes note of these two men who are hanging beside Jesus.
A Tale of Two Brothers
A short video on the two criminals who were crucified beside Jesus was made some years ago by a well-known Christian media organization. Of course, it was all made up, but it was so fascinating that I can’t get it out of my head to this day. The two criminals in the narrative were revealed to be brothers. One was the nice brother, while the other was (as you would have guessed) the bad brother in this story. They were diametrically opposed to one another. The evil brother had troubles with drinking and gambling, whereas the good brother was studying to become a synagogue instructor under the supervision of a rabbi.
- He would always be rescued, though, by his decent brother, who would always remind his dumb sibling to clean up his act.
- He would drink in order to alleviate his anxiety.
- His brother came to his aid once more, promising him that it would be the last time.
- He devised a mad scheme to rob a nearby villager in order to pay off his obligations, which he executed successfully.
- Nonetheless, he managed to become enmeshed in his brother’s scheme, and the Romans apprehended both of them and imprisoned them.
- Returning to the Bible, it is at this time that the account of the two criminals who were executed with Jesus is picked up.
The Criminals Encounter Jesus
It is recorded in Luke 23:39-43 that the convicts’ contact with Jesus occurs after the multitude insults the Lord as He and the two men are nailed to the cross. This is how it is recorded in Mark 15:29-32. People who went by mocked Him, waving their heads and exclaiming, ‘Aha! You who destroy the temple and rebuild it in three days, rescue Yourself and come down from the cross!’ he wrote. Likewise, the top priests, who were laughing among themselves with the scribes, said, “He saved others, but He cannot save Himself.” Allow the Christ, the King of Israel, to descend from the cross at this time, so that we may see and believe.” A comparable account of the scenario may be found in chapter 27, verse 43 of the gospel of Matthew, except Matthew includes a bit more of the mocking of the Pharisees and scribes.
God will deliver him now if He wills it.” “He placed his confidence in God; let Him deliver him now if He wills it.” Because He said, “I am the Son of God.” The two criminals who mocked Jesus are likewise mentioned in both the gospels of Mark and Matthew.
“Even the thieves who were hanged with Him slandered Him with the same accusation.” Matthew 27:44 (KJV) Perhaps the two crooks were just carried away by the emotions of the audience.
And the nasty brother, well, he may have simply been being himself, it’s possible. Who knows what motivated them to act in the manner that they did? Whatever the motive, whether they are criminals or brothers, one of them has a change of heart a short time later.
Asking for Forgiveness
According to Luke 23:39-43, the convicts’ contact with Jesus occurs after the mob insults the Lord as He and the two men are nailed to their respective crosses. It is recorded in this manner in Mark 15:29-32. “And others who passed by cursed Him, shaking their heads and exclaiming, ‘Aha! You who destroy the temple and rebuild it in three days, rescue Yourself and come down from the cross!'” Likewise, the top priests, who were laughing among themselves with the scribes, said, “He saved others, but He cannot save himself.” Allow the Christ, the King of Israel, to descend from the cross at this time, so that we may see and believe.’ A comparable account of the scenario may be found in chapter 27, verse 43 of the gospel of Matthew, except Matthew includes a few more of the taunting of the Pharisees and scribes.
- God will deliver him now if He wills it.” “He placed his confidence in God; now let Him deliver him if He wills it.” After all, He declared, “I am the Son of God.” Jesus is mocked by two convicts, according to both Mark and Matthew, who are also recorded in the gospels.
- In Mark 15:32, the apostle Paul says, According to Jesus, “Even the thieves who were crucified with him insulted him for saying the same thing.” Jesus’ teachings on the cross are found in Matthew 27:44.
- Alternatively, if we continue with the good brother/bad brother scenario from the film, it is possible that the good brother was merely imitating the Pharisees because he aspired to be a teacher one day as well.
- Is it possible to discover the causes for their actions?
The Criminals and the World
We have no idea who the two culprits are or where they came from. All we know about them is that they were thieves. Using the original Hebrew word for “robber” in this Scripture (“lestes”), we might infer that they were either rebels of some type or members of a gang who were well-known for ambushing unsuspecting victims with deadly force. Such aggressive individuals were frequently crucified by the Romans. Regular thieves, on the other hand, were not. Whatever the case, what we are expected to observe is how diametrically opposed the two are.
However, one guy changes his heart and becomes defensive of Jesus, whilst the other man continues to insult Jesus and remains hard-hearted throughout.
What does this have to do with Jesus, you might wonder.
The two criminals are a representation of all of us.
We Must Make a Choice
Whatever the circumstances were that brought them to the cross on that particular day, it is significant that they were crucified on the same day as Jesus. It wasn’t a strange coincidence at all. That is exactly how our all-powerful God designed it. They were meant to be there to meet with the Messiah, but they were late. Isn’t that similar to God’s character? He is continually working our circumstances until we come face to face with Him, even when we are not conscious of it occurring. He’ll go to any length to achieve his goals.
- Do we join the hordes of people who despise the Lord, making fun of Him and laughing at Him?
- Or it’s possible that we just don’t see the point in having Him in our lives.
- How many of us are willing to humble ourselves, confess our bad actions, and beg forgiveness?
- Another prayed for forgiveness, while the first insulted him because others had done so.
- The other, on the other hand, saw the possibility of endless life.
Despite the fact that both men experienced Jesus, only one chose to follow Him. Their narrative is a perfect reflection of the rest of the globe. We all come into contact with Jesus in some fashion at some point in our lives, but we all have to make a decision at some point.
Upon realizing that he had no other option except divine grace, the criminal who approached Jesus for mercy felt that Jesus was the only one who could provide it. His belief that by recognizing Jesus as the Son of God, he would be admitted to heaven was likewise based on this belief. He definitely exhibits real faith when he expresses his belief. Despite the fact that he is about to die, he feels he still has a shot at redemption. Every one of us, my dear friends, has the same opportunity. Everything that happens in the future is determined by the most significant decision that we can make today, regardless of our prior actions or decisions, or what we’ve done in the past.
- We have the option of acknowledging our sin and asking Jesus for divine pardon.
- What is the extent of God’s grace?
- A LOT, in fact.
- 1 Timothy 1:14; Psalm 145:8 tell us that he is totally abounding in it!
- He is ecstatic to be able to present it to you.
- It’s possible that you’re standing on the threshold of death after a lifetime of rejecting God, just like the criminals who hanged alongside Jesus.
- He forgives the criminal of all he has ever done with the last breath He takes on this earth.
- What is the maximum amount of forgiveness Jesus will extend to you?
- What are your plans?
- Allow this to be the happiest moment of your life—the moment you realized you had been guaranteed of your entrance into Paradise.
Two Thieves Crucified
QUESTION: What lessons can we draw from the two robbers who were crucified with Jesus? ANSWER:Jesus’ life and death were both missions of love, and His death was no exception to this. It is the crucifixion of Jesus on the cross at Calvary that serves as a model for living. Jesus was a master at teaching using metaphor. The life and death of Jesus served as a model for how we should spend our lives today and in the future. According to Luke in chapter 23, it appears certain that at least one of His co-accused was enraged against Him, at least in the beginning.
- ‘Save yourself and us from ourselves!’ The other criminal, on the other hand, scolded him.
- We are being punished fairly, since we are receiving the consequences of our actions.
- While he would never see or feel anything in Jesus that would touch him in such a manner that it would become the path that would lead to his salvation, he did see or sense something in Jesus that moved him in a way that would lead to his salvation.
- In a split second, he declared what his intuition had already revealed: that Jesus was, in fact, the Son of God!
- In the next moments, Jesus demonstrated a magnificent example of understanding and acceptance as well as loving kindness and compassion, which was all wrapped up in a single definitive act.
- “Jesus replied him, ‘I tell you the truth, today you will be with me in paradise,'” Jesus said without hesitation in response to his pleading for forgiveness.
- One of the two men who were crucified beside Jesus had something to teach us.
This guy was cleaned from his sins by Jesus, who welcomed him with open arms and justified him without reservation.
What about the other offender, though?
Ultimately, everything boils down to a question of faith.
Many people have viewed God’s message with skepticism and even disdain.
God, on the other hand, does not react or grow enraged when we attempt to entice Him, nor does He attack or desert us.
His genuine compassion and mercy have the ability to calm our fears and ease our suffering.
Throughout His life, Jesus remained focused on His mission: to teach us how to love and accept one another unconditionally.
His death served as a testament to the fact that salvation is a reality for everyone who professes their faith. While He hung on the cross, suffering for us and dying for us, Jesus taught us a valuable lesson in forgiveness and mercy.
What Happened to the Thief on the Cross?
A common misconception is that the thief who was crucified next to Jesus Christ was “saved” and went to heaven instantly when he died because Christ had assured him in43 that he would go to paradise when he died. And Jesus said to him, “With certainty, I tell to you, today you will be with Me in Paradise,” which means “with Me in Paradise.” The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV). In Luke 23:43, the Bible says, ” “Without a doubt, I assure you that you will be with Me in Paradise today.”
Consider the context of Christ’s statement to the thief on the cross
When studying the Bible, one of the most important concepts to remember is to read a verse in its context first, and then in the greater context of the entire Bible. As a result, the interpretation of this verse must be consistent with13 Everyone else save the Son of Man, who is in heaven, has climbed to the highest level of the celestial throne. New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>John 3:13, which claims that no one (save for Christ) has climbed into heaven, is an example of the New King James Version.
If He referred to them as gods, then it was to them that the word of God was delivered (and the Scripture cannot be broken), The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and contains the verse “John 10:35.” When there appears to be a conflict in Scripture, further investigation is required to ensure that we are accurately understanding any ambiguous sections.
It is necessary to examine the circumstances in which Christ delivered this speech to the thief on the cross in order to fully understand it.
The broader context of what the Bible teaches
The Bible’s overall context informs us that the term “Kingdom” refers to the reign of God’s authority over the entire planet, with Jesus Christ as its ruler and head of state. Who will be the first to enter that Kingdom? When Christ returns, the “sheep” of His flock will inherit the Kingdom (Matthew 25:31-46). “When the Son of Man appears in His majesty, with all of the holy angels accompanying Him, He will sit on the throne of His glory,” says the Bible. 32 Eventually, all of the nations will be brought before Him, and He will separate them one from another, much like a shepherd separates his sheep from his goats.
- 34 “Come, you blessed of My Father, inherit the kingdom that has been prepared for you from the beginning of time,” the King will say to them at His right side.
- 25:31-34, verses 27-28 Once this occurs, the kingdom and dominion of the earth,as well as the greatness of the kingdoms beneath the whole heaven,will be handed to the people, who are the saints of God.
- The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “Daniel 7:27 (KJV).
- It is my conviction, friends, that flesh and blood cannot inherit the kingdom of God, and that corruption cannot inherit the kingdom of God, and vice versa.
- Because the trumpet will sound, and the dead will be resurrected incorruptible, and we will be changed as a result of that.
- The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV).
- The resurrection of the righteous marks the completion of the process of conversion.
- “Repent, and let everyone of you be baptized in the name of Jesus Christ for the forgiveness of sins; and you will receive the gift of the Holy Spirit,” Peter instructed them.
- 16 For, as of yet, He had not descended upon any of the group.
- 17 Then they placed their hands on them, and they were filled with the Holy Ghost.
The thief just made a kind remark about Jesus Christ, and in response, Christ comforted him by telling him about his destiny in the paradise of the Kingdom of Heaven.
What did Christ mean, “today”?
Is it possible that Jesus Himself entered “Paradise” on that day? According to His own words, He remained in the grave for the following three days and three nights after that. In addition, we must address the following question: Is it possible that Jesus Himself entered “Paradise” on that day? It was revealed by His own words that He was buried for the following three days and three nights (41). Because, just as Jonah spent three days and three nights in the belly of the giant fish, so will the Son of Man spend three days and three nights in the center of the earth, according to the Scriptures.
“>Matthew 12:40 (New International Version).
“For You will not abandon my soul to the depths of Sheol, nor will You permit Your Holy One to be corrupted.” (10 Because You will not abandon my soul to the depths of Sheol, nor will You allow Your Holy One to be corrupted.
“>Psalm 16:10 (New International Version).
Jesus instructed Mary Magdalene after his resurrection, “Do not hold onto Me, for I have not yet ascended to My Father; but go to My brothers and sisters and tell them, ‘I am ascending to My Father.'” (Matthew 28:19-20) (17 “Do not cling to Me, for I have not yet ascended to My Father; rather, go to My brethren and tell them, ‘I am ascending to My Father and your Father, and to My God and your God,'” Jesus instructed her.
The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and contains the verse “John 20:17.”
A misplaced comma changes the meaning
In light of this, what is the most correct approach to interpret Christ’s remark to the thief on the cross? Following everything we’ve learned thus far, the New King James Version states, “I assure you that you shall be with Me in Paradise on this day.” The Greek text of the Scriptures, on the other hand, is devoid of punctuation. When translators are attempting to smooth out the text, they will insert punctuation. In this instance, they misplaced the comma as a result of a lack of comprehension.
Following that, the text would read, “Without a doubt, I say to you now, you will be with Me in Paradise.” On the day they were about to die, Christ offered the thief the unequivocal guarantee that he would (at some point, but not that day) be with Christ in His Father’s Kingdom.
For additional information on this subject, see the articles “What Is Heaven?” and “Do We Go to Heaven When We Die?” for more information.
6 Lessons to Learn from the Thieves Crucified with Jesus
Three crosses erected on the hill of Golgotha on the first Good Friday. Jesus hung on the central cross, eager to accept the penalty that we deserved in exchange for his sacrifice. Two robbers were hanged on the other crosses, each sentenced to death for their respective crimes. There are three crosses and three persons in this story. Two people were in desperate need of help. There was only one person who could offer it. We don’t typically think about the individuals who were crucified with Jesus — the criminals who were on his right and left flanks.
- Despite the fact that the Bible doesn’t say anything about them, we may learn a lot from them.
- Two distinct Greek adjectives used to characterize them in the Gospels can be rendered as thieves, robbers, criminals, malefactors, revolutionaries, and rebels, to name a few alternatives.
- These two men were hardened criminals with a history of violence, and Rome viewed them as a danger to their authority.
- Ordinarily, Roman citizens and members of the upper classes were exempt from this brutal and excruciating kind of punishment.
Arrogant and Humble
The robbers are mentioned in all four gospels, but Matthew, Mark, and John are the only ones that tell us they were crucified with Jesus. The dialogue between the convicts and Jesus is only recorded in Luke’s account (SeeLuke 23:32-43). Because we don’t know their identities, we’ll refer to them as “Arrogant” and “Humble” to distinguish them from one another. By the letter of the law, Arrogant and Humble deserved what happened to them. Both a painful physical death and an eternal spiritual sentence were meted out to them as a result of their transgression.
- It happened just as the prophet Isaiah predicted.
- As a result, I will share his part with the many, and he will divide the booty with the powerful, for he poured out his soul to death and was reckoned among the transgressors, but he carried the sin of many and intercedes for the transgressors on my behalf.
- Satan’s objectives were furthered by their actions.
- I am the entrance.
If someone enters through me, he will be rescued and will be able to walk in and out as he pleases, in search of pasture. The thief is just interested in stealing, killing, and destroying. I come so that they could have life, and that they might have it abundantly. 10:9-10 (ESV) John 10:9-10 (ESV)
Jesus’ Offer to the Thieves… And to Us
Jesus extended abundant life to everyone – both the arrogant and the humble – via his sacrifice. Arrogant, on the other hand, flatly rejected it. His answer matched the sentiments of the multitude, the soldiers, and the Jewish authorities who had assembled at the foot of Jesus’ cross to witness his death. He, too, was afflicted by spiritual blindness, like them. He was blind to the reality that was there in front of him. Humble, on the other hand, gratefully and cheerfully embraced the life Jesus promised.
In response to this humble and remorseful thief, Jesus offered pity and charity to him.
This aggressive, wicked criminal was cleansed and made new in Christ (Want to be prepared to share your faith with others?
See also ” The Road to Salvation for the Romans ” and ” The Top Ten Verses for Evangelism “).
6 Lessons to Learn from the Crucified Thieves
First and foremost, we all deserve eternal death–Just as Arrogant and Humble were both sinners, every individual who has ever lived is a sinner. No one is virtuous, not even one; no one understands; no one seeks God, not even a single one. ESV translation of Romans 3:10-11. No matter how society assesses the seriousness of our sin in comparison to God’s righteousness, we are all violent, hardened criminals who have spent years in prison. Our transgression has resulted in the imposition of the death sentence.
- (Romans 6:23a English Standard Version) 2.
- He was unable to do anything.
- All he could do was accept Jesus’ offer of eternal life, and that was enough.
- You have been rescued as a result of grace and faith.
- (Ephesians 2:8-9 NASB) (Ephesians 2:8-9 NASB) Jesus died for every sinner, including you and me.
- These nefarious individuals forcefully took what they desired.
- He gladly endured the most gruesome of deaths in order to atone for the most heinous of crimes on the cross.
(Romans 5:8 New International Version) 4.
Jesus might have simply summoned angels to assist Him if He had desired (Matthew 26:53-54).
Only by remaining on the cross could Jesus bring about redemption for the world.
His death satisfied the debt we owed to God for our sins.
The only other person who can save us is Jesus Christ, since there is no other name given among mankind by which we might be saved.
There are only two ultimate destinations: life with Jesus in paradise or eternal punishment in hell.
Rejecting Jesus is the same as choosing not to choose Him.
And it is this choice that determines our eternal destiny.
The haughty thief turned his back on Jesus, so choosing eternal punishment.
(John 3:18 New International Version) 6.
He had faith in Jesus because of the testimony he had heard.
Humble understood that Jesus’ kingdom was spiritual and everlasting, and that it was not of this world, but of another (John 18:36).
Please keep my name in mind when you arrive into your kingdom.
I truly believe that you will be with me in heaven today, and I promise you that.
Even today, they are facing the consequences of their previous decision.
Humble placed his faith in Jesus and was granted eternal life.
What do you intend to do with Jesus?
Photograph courtesy of Getty Images/olegkalina Kathy Howard is a treasure hunter who lives in New York City.
She also delves deeply into the Scriptures, seeking out God’s timeless truths in the process.
Among her publications is “Heirloom: Living and Leaving a Legacy of Faith,” which she has written with her husband, Jim.
Kathy and her husband live in the Dallas-Fort Worth area. They are the parents of three married children, six grandkids, and two unintentionally acquired pets. On Amazon, you may get free discipleship resources under the title “Heirloom.”)
The thief on the cross, the comma & Christ
Scripture passages relating to a thief on a cross may be found in the following passages: Matthew 27:38; Luke 23:32-43; and Mark 15:27. As far as biblical stories go, this is one of the most moving and heartwarming of them all. A dying contrite thief professes faith in Christ as his Lord and Master, and Jesus assures him that he will have a place in paradise. Many individuals have also inquired as to the identity of the thief on the cross, a subject that has been posed numerous times. He is not named in the Bible, which is unfortunate, because his narrative paints an incredible image of God’s love as manifested through Jesus and the mercy that is freely extended to all of humanity via God’s grace.
But many are wondering:
Scripture passages relating to a thief on a cross may be found in the following passages: Matthew 27.38; Luke 23.32-43; and Mark 15:27. Many consider this to be one of the most moving tales in all of Scripture. After accepting Christ as his Lord and Master while dying, a contrite thief is told by Jesus that he will be granted a place in heaven. What is the name of the thief on the cross? This is a question that many people have wondered. The narrative of this thief is unfortunately not recorded in the Bible, but it provides a lovely illustration of God’s love as manifested in Jesus and the mercy freely extended to all of humanity.
Today You Will Be With Me In Paradise
Consider the following passages from Luke 23 in order to determine the meaning of this phrase: One of the convicts who was about to be hung profaned Him, saying, If You are the Christ, save Yourself and us.” “Do you not even fear God, seeing as how you are both under the same condemnation?” the other asked him in response. And we are rightfully so, for we obtain the proper recompense for our acts; but, this Man has done nothing wrong.’ Then he addressed Jesus, saying, ‘Lord, keep me in mind when You come into Your kingdom.’ In response, Jesus stated to him: “I am confident in saying that you will be with Me in Paradise today.” (Luke 23:39-43; Matthew 23:39-43).
“Lord, please remember me when You come into Your kingdom,” he says in a short prayer before dying.
Is Jesus implying that the repentant criminal will be present with Him on that particular day in heaven?
Luke 23:43 – The Thief On The Cross Contradiction
In order to determine the significance of this sentence, let us examine numerous verses in Luke 23: One of the convicts who was about to be hung profaned Him, saying, If You are the Christ, rescue Yourself and us as well. But the other, in response, reprimanded him, asking, ‘Do you not even fear God, seeing that you are both under the same condemnation?’. Indeed, we have been justly rewarded for our acts; but, this Man has done nothing wrong in our estimation.’ “Lord, please keep me in mind when You come into Your kingdom,” he requested to Jesus.
A thief, who had joined with the other thief in taunting Jesus (Mark 15:32), came to the realization that Jesus was the Son of God and resolved to pray for compassion and forgiveness.
When He confesses his sins to Jesus, he is assured that the thief on the cross would be present with him in paradise. What if Jesus is implying that the repented criminal will be present with Him on that particular day in paradise. Take a closer look and you’ll see that that appears to be the case.
The Thief On the Crossthe Comma
Depending on where the comma is inserted, the sentence will read quite differently. An example of this is the story of a wealthy guy whose wife wrote him an urgent telegraph asking if she may purchase a very expensive item on his behalf. “No, the price is too expensive,” he replied in his response. Unfortunately, the comma was not included in the transmission by the telegraph operator. When the wife read the message, “No price is too high,” she was overjoyed and rushed out and purchased the costly item.
If the punctuation is wrong by even one word, the meaning of the sentence might be completely different.
Often, it is our preconceived notions that cause us to believe that a certain passage signifies something specific.
The difficulty now is, how can we bring this passage into harmony with the remainder of the Bible’s narrative?
Is the Comma Inspired?
Is the punctuation in the Bible a result of divine inspiration? It is important to note that there was no punctuation in the original Greek language of the New Testament, and that there was no space between words as well. Here is a quotation from Michael W. Palmer, a linguist who specializes in Greek. “The ancient Greeks did not have a mechanism that we would recognize as a substitute for punctuation. Sentence punctuation was first used several centuries after Christ’s death and resurrection.
When the translators of the English Bible were tasked with translating this passage and others like it, they had to select where the punctuation should be placed in the translation.
God undoubtedly assisted them in the translation of the Bible, but the punctuation used was not inspired because punctuation was not used in the original manuscripts.
Is the Paradise that Jesus Referred to in Heaven?
This may appear to be an unexpected question to add, however there is a hypothesis that paradise is not the same as heaven, but a different location entirely. It is generally believed that this hypothesis was developed in order to reconcile the seeming conflict between what Christ said to the thief on the cross and what He spoke to Mary two days thereafter.
Where does the Bible say paradise is?
During his visit to Ephesus, Christ made the following promise to the faithful: “To him who overcomes, I will grant to eat from my tree of life, which is located within the gates of the paradise of God” (Revelation 2:7). So, where has the tree of life vanished to? The answer to this question will assist us in determining the location of paradise. The New Jerusalem, according to Revelation 22:1-4, is home to the tree of life, which may be found there.
As a result, we may be positive that paradise will be found in the New Jerusalem, where God will reign. It is not a location in the underworld or in the underground areas of the universe. Paradise is the garden of God, which is located in the celestial realm.
On Sunday morning, the Scriptures make it quite apparent that Christ had not yet risen to the Father. Consequently, He could not have been present in paradise on Friday with the thief. In other words, the Bible translators made the mistake of putting the comma before the word today, rather than after it, in the text.
Who Was Present at the Cross?
We take it for granted, then, that four women are listed as being present at the crucifixion of the Lord in the New Testament. In John, we find two pairs of women: the unidentified women, who are the mother of the Lord and her sister, and the two women who are named, Mary of Clopas and Mary Magdalene. In Luke, we see two pairs of women, who are the mother of the Lord and her sister.
- “Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene,” according to the Bible. (See also John 19:25.)
According to tradition, “near the cross of Jesus stood His Mother, His Mother’s sister, Mary the wife of Clopas, and Mary Magdalene.” The Bible says in John 19:25
- “He was followed by a great number of people, including ladies who wept and cried for him.” But everyone who recognized him, including the ladies who had accompanied him from Galilee, stood at a distance, taking note of what was happening. (Luke 23:27) (Matthew 23:49)
Roman Soldiers, Two Criminals, and the Roman Centurion
The soldiers’ presence, as well as the presence of the two malefactors who were crucified on either side of Jesus, is mentioned by all four gospel writers. When it comes to the crucifixion, the gospels of Matthew, Mark, and Luke pay particular attention to the centurion in charge of the execution, and they offer some description of how he was affected in the presence of the Crucified.
- As recorded in Matthew, “Surely he was the Son of God,” and as recorded in Mark, “Surely this Man was the Son of God,” and as recorded in Luke, “Surely this Man was the Son of God,” The Gospel of Luke states, “Surely this was a virtuous Man” (Luke 23:47).
Let me state right away that there is no conflict between Matthew, Mark, and Luke, on the one hand, and the rest of the Bible on the other. Almost without exception, both of these statements were made by the centurion. It is certainly conceivable that this man spoke more than one sentence as he observed Jesus on the Cross, and we believe that, while Matthew and Mark record the statement that impressed them, Luke records the statement that appealed to him and was in perfect harmony with his entire scheme of teaching, as recorded in the Gospel of Luke.
Chief Priests and Jewish Leaders
Luke does not mention the top priests, despite the fact that they were there. Matthew, Mark, and John all mention their attendance. The scribes, elders, and rulers who make up the Sanhedrin are mentioned in Matthew, Mark, and Luke, although John makes no mention of them at all.
- On the same level, the top priests, professors of law, and other seniors made fun of him. “In the same way, the top priests and teachers of the law made fun of him among themselves,” says Matthew 27:41. They said that “he helped others but that he couldn’t save himself!” ‘The people gathered around him, and the ruling class even laughed at him,’ says Mark 15:31. “If he is God’s Messiah, the Chosen One, let him save himself,” they urged. “The crowds gathered around him, and the rulers even scoffed at him,” according to Luke 23:35. “If he is God’s Messiah, the Chosen One, let him save himself,” they urged. (See also John 19:21.)
Multitudes and Disciples
Luke, in order to demonstrate the universality of Jesus’ activity and relationship with the people, proclaims the presence of large crowds of people.
- “He was followed by a great number of people, including ladies who wept and cried for him.” (Matthew 23:27
- Luke 23:27)
In addition, John is the only one who tells us that the disciples were also present, and he is the only one who relates to the fact of his own attendance, and he does so in order to record Christ’s entrusting of His mother to his care.
- “After seeing his mother and the disciple whom he adored standing close, Jesus addressed her as “Woman, here is your son,” and the disciple as “Daughter, here is your mother.” She was welcomed into the family of this disciple from that point on.” (See also John 19:26-27)
While taking a step back and looking out over the throngs of people, we notice a number of things: women and children, soldiers and criminals, a centurion, chief priests and Sanhedrin members, a group of His own disciples, and, on top of all of this, vast swaths of people from all over the surrounding country. Everyone and everything is gathered to the Cross in representational throngs, with the entire image serving as a picture and prophesy of how, throughout the centuries, people of every kind and situation would be drawn to the raised Cross of the Son of Man, symbolizing the end of time.
G. Campbell Morgan’s The Crises of the Christ, Book V, Chapter XXIV, is the source for this adaptation. Credit: Thinkstock/kasiawronska for the image.
Who died on the cross next to Jesus?
- Who was crucified beside Jesus on the cross
- What does Friedrich Nietzsche have to say about God? Who were the three people crucified on the cross
- What is the precise location of Jesus’ crucifixion
- Identify the mountain on where Jesus was crucified. Is it possible to go to the site of Jesus’ crucifixion? Identifying the genuine founder of the True Holy Cross is essential. Who was it that placed Jesus in his tomb
- Who discovered that Jesus’ tomb was empty
- Nicodemus’ actions following Jesus’ death are unknown. Who was the first person to see Jesus when he arose from the grave
- After his resurrection, how many times did Jesus appear to people?
Who died on the cross next to Jesus?
In apocryphal literature, the impenitent thief is given the nameGestas, which first comes in the Gospel of Nicodemus, and his accomplice is given the nameDismas, which first appears in the Gospel of Nicodemus. Christians believe thatGestas was crucified to the left of Jesus and that Dismas was crucified to the right of Jesus, according to Christian tradition.
What did Nietzsche say about God?
“God is no longer alive,” says Nietzsche in his entirety. God has not risen from the dead. And we have assassinated him.
Who were the 3 on the cross?
There are two subjects in this painting: Jesus Christ on the cross, flanked by the two thieves who were crucified with him; and Mary, the mother of Jesus, who is sobbing and being held by the apostle John.
|Medium||Etching and drypoint|
|Dimensions||394 mm × 456 mm (15.|
Where is the exact spot Jesus was crucified?
The Church of the Holy Sepulchre is located in Jerusalem. Christ was crucified, buried, and raised at this church, which is located in the Christian Quarter of the Ancient City. This is one of the most hallowed places in all of Christendom, and it is a popular pilgrimage destination.
Who is the true founder of the True Holy Cross?
True Cross, a Christian relic said to be made from the wood of the cross on which Jesus Christ was nailed to the cross. It is said that St. Helena, mother of Constantine the Great, discovered the True Cross on a visit to the Holy Land in 326, and that she brought it back to Rome.
Who had Jesus laid in his tomb?
Mary Magdalene was a woman who lived in the first century AD.
What did Nicodemus do after Jesus died?
Finally, following Jesus’ crucifixion, Nicodemus comes to give the usual embalming spices and to help Joseph of Arimathea in preparing the body of Jesus for burial (John 19).
Who saw Jesus after he rose from the dead?
‘Apostle Peter’ is a title that refers to a person who is a member of the apostles.
How many times was Jesus seen after his resurrection?
According to Matthew’s account, Jesus makes two post-resurrectionapparitions: the first to Mary Magdalene and “the other Mary” at the tomb, and the second, based on Mark 16:7, to all of the disciples on a mountain in Galilee, where he claims dominion over all of creation and commissions the disciples to preach to the entire world.
- What exactly are the castas? What color is the most effective for memory
- When it comes to the Bible, what does a sword represent? What distinguishes Zen Buddhism from other types of Buddhism
- What exactly is the enigma
- The scientist who developed the idea of natural selection independently of Darwin. What is the difference between ethics and critical thinking
- What are some examples of effective white lies
- What is the significance of the term “banishment”
- What was Galileo’s theory of gravity, and how did it work?
You will be interested
- What is an example of selective perception
- What is an example of restitution
- And what is an example of restitution What it is that makes a decision moral
- What is the right role of a proviso in a legal document
- Do decisions make a difference in society
- What exactly is Creon’s moral quandary? What does the term “part of speech” mean
- What is Gestalt learning theory and how does it work? Is Dumbledore a Ravenclaw
- Is Eric Whitacre a Mormon
- And other questions.
Luke 23:32- Jesus, The Cross, A Thief, and Forgiveness
Luke 23:32-43 (KJV) (NAS95) 32 Two other individuals, both of whom were criminals, were being carried away to be executed with Him. 33 When they arrived at the location known as The Skull, they nailed Him and the criminals on the cross, one on the right and the other on the left, respectively. Then he continued with a prayer, “Father, pardon them; because they do not understand what they are doing.” As a result, they divided His clothing among themselves by drawing lots. 35 And the rest of the audience just stood there and watched.
- 36 The soldiers also made fun of Him, approaching Him and offered Him sour wine, 37 saying, “If You are the King of the Jews, rescue Yourself!” The word “THISIS THE KING OF THE JEWS” was also seen above Him at this point.
- 42 “Truly I tell you,” He assured him.
- While the Lord was going through the physical, emotional, and probably even spiritual pain on the cross, he continued to communicate the divine character of His love for man via his actions.
- He made the effort to restrain his own suffering in order to meet the demands of a sinner, and he was successful.
- It’s a fantastic peace of mind to know that you’re in good hands.
- The New Testament, Jesus’ Covenant, on the other hand, teaches that baptism is the only thing that stands between a person and forgiveness of sin.
- Despite Jesus’ unambiguous words, many people teach and believe that baptism is not required to become a Christian.
- They also assume that the thief on the cross had never been baptized, as required by the New Testament, and as a result, they do not believe that they are required to be baptized.
- Look at the reasons why the thief is not a good model of how man might be saved today.
Matthew 9:2 (KJV) And, behold, they brought to him a man who was suffering from palsy and laying on a bed: and, upon witnessing their faith, Jesus said to the man who was suffering from palsy, Son, be of good cheer; thy sins are forgiven thee 3 And, behold, some of the scribes whispered amongst themselves, “This man blasphemes.” 4 4 And Jesus, who knew what they were thinking, answered, “Why do you think evil in your hearts?” Which is more difficult: to say, Thy crimes be forgiven thee, or to say, Arise and walk?
- 5 6) But that you may know that the Son of man hath authority on earth to forgive sins, (as he says to a sick person suffering from palsy), arise, pick up thy bed, and go unto thy house.
- Every time Jesus talked to a person and forgave them of their sins, their sins were forgiven in the same way.
- In the event if Jesus were to walk the earth and tell someone that their sins were forgiven, it would be true.
- The second premise to examine is that the New Covenant had not yet been formed at the time of Jesus’ death.
- Jesus was still alive and well at the time.
- If the covenant under which baptism is mandated had not yet come into effect when Jesus spoke to the thief, and it has now come into effect, the rules for salvation have been altered as a result of the altering of covenants, according to the Bible.
- 9:15 (Hebrews) And it is for this reason that he is the Mediator of the New Testament, in order that those who are called may receive the promise of eternal inheritance via the means of death, for the redemption of the trespasses that occurred under the first testament.
- The third premise is that neither you nor I are in the same situation as the thief, who was face to face with Jesus.
- No biblical concept will enable us to take a remark made to a single individual and generalize it such that the message applies to everyone.
- That implies that we must pay attention to what he has communicated to us via the Word.
- He is not speaking to us face to face, as he did with the thief, and this is a problem.
Matthew 17:5 (KJV) Even as he was still speaking, a brilliant cloud appeared over them, and a voice spoke out of the cloud and said, “This is my beloved Son, in whom I am well delighted; listen to him.” Despite the assumptions made about the thief not having been baptized, the fourth principle is that it is more reasonable to assume that the thief had been baptized than it is to believe that he had not.
- Let’s reread the account and then look at what it truly contains this time.
- However, his response was swift and sharp, with the other rebuking him, saying, “Doest thou not dread God, considering that thou art in the same condemnation?” 41 And we are righteous, because we have received the proper reward for our acts; but this man has done nothing wrong in his life.
- In verse 41, the thief claims that “this man has done nothing wrong.” He was well aware that Jesus was without sin or guilt.
- He could only have known it if he had known Jesus earlier in his life!
- Before they were put on those crosses, it’s almost certain that he knew who Jesus was!
- ” In his prayer, he requested Jesus to remember him when he entered his kingdom.
- Before going to the cross, only those who had been disciples of Jesus would have understood what was going on.
Fourth, the Bible says in verse 42, “thou comest into thy kingdom.” He thought that, despite the fact that Jesus was dying on the cross, he would still reign as a king after death.
Except, of course, he comprehended the predictions of Jesus, according to which he would be raised from the grave in three days.
It appears that this guy, who was crucified with Jesus, was more knowledgeable about Jesus’ teachings on the nature of the Kingdom of God than even the Apostles at that time.
He was familiar with Jesus!
Possibly one of John’s disciples who was baptized with the baptism for repentance and forgiveness of his sins.
5 And there came out to him from all of Judaea, as well as from Jerusalem, and they were all baptized by him in the Jordan River, confessing their sins.
Do you know whether or not he was one of those who were baptized by Jesus’ disciples?
He had to confess his sins as part of the conversion process.
When he attempted to set things right, the people from whom he had taken had him detained and incarcerated.
This thief must have been acquainted with Jesus before his crucifixion.
What other reason could he have for standing up for him so vehemently?
I think it’s particularly essential to point out that there is nothing in the text to suggest that this is the moment in time at which the thief was forgiven for his misdeeds.
Nowhere in the Bible does it mention that his sins were forgiven while he was hanging on the cross.
This concept of “being rescued like the thief on the cross” is concerned with Christ’s authority.
He had a one-on-one conversation with him.
Our Lord Jesus Christ, through his sacrifice and our obedience to His Word, has rescued us today, according to the Word.
Hebrews 5:8 (Hebrews 5:8) Despite the fact that he was a Son, he learnt obedience by the horrors that he endured; 9 Moreover, after being made perfect, he became the author of eternal salvation for all those who follow his commandments; Jesus will save those who follow his commandments, those who believe and trust in him enough to do what he says.
That is Jesus’ intention in making his word to you.
Will you put your faith in Him?
16 He who believes and is baptized will be saved, but he who does not believe will be condemned, according to the Bible.
Is it more important to us that we be saved like the thief who died next to Christ on the cross than that we fulfill these basic commandments of Jesus?
Consider the implications of this carefully. We must not ignore the precepts of Jesus in order to adhere to our own traditions and customs. Ney Reiber contributed to this article. Extracted from Expository Files 4.11, which was created in November 1997.