An Angel Announces the Coming Birth of Jesus (King James Version)
And in the sixth month, the angel Gabriel was dispatched by God to a city in Galilee named Nazareth, to announce the birth of Jesus. To a virgin who had been betrothed to a man whose name was Joseph, of the family of David, and the virgin’s name was Mary; and the man’s name was Joseph. “Hail, thou that art much favoured; the Lord is with thee; happy art thou among women,” cried the angel as she entered. And when she saw him, she was worried by what he had said, and she wondered aloud what kind of salutation she should have used in response.
He will be great, and he will be called the Son of the Most High; and the Lord God will grant him the throne of his father David; and he will reign over the family of Jacob for all time, and there will be no end to his kingdom.
- The Holy Spirit will descend upon thee, and the power of the Most High will overshadow thee
- As a result, the holy thing that will be born of thee will be known as the Son of God. As for thy cousin Elisabeth, who was before considered barren, she has likewise conceived a son in her old age: and this is the sixth month with her, who was previously considered barren. Everything is possible with God
- Therefore, nothing is impossible.
Seeing the Lord’s handmaid, Mary said, “Be it done to me according to thy word.” And the angel withdrew from her presence. To read the next section in the series, go to this link. Please refer to the following list if you wish to navigate to other passages:
- From Luke 1:5-25, an angel announces the impending birth of John the Baptist (Jesus’ cousin, who would aid in the preparation of people for Jesus’ mission). An Angel announces the birth of Jesus in Luke 1:26-38
- Mary visits Elisabeth in Luke 1:39-56
- John the Baptist is born in Luke 1:57-80
- And the birth of Jesus in Luke 1:26-38. Joseph is visited by an angel in Matthew 1:18-25. The birth of Jesus is recorded in Luke 2:1-20
- The presentation of Jesus in the Temple is recorded in Luke 2:21-38
- And the death and resurrection of Jesus are recorded in Luke 23:43-48. The birth of Jesus is recorded in Luke 2:1-20
- And the death and resurrection of Jesus are recorded in Luke 23:43-48. Wise Men from the East Come to Worship Jesus (Matthew 2:1-12)
- Joseph and Mary take Jesus to Egypt (Matthew 2:13-15)
- Herod Attempts to Kill the Infant Jesus (Matthew 2:16-18)
- Joseph, Mary, and Jesus Move to Nazareth (Matthew 2:19-23)
- Joseph, Mary, and Jesus Move to Nazareth
The First Christmas: Angels Announce Jesus Christ’s Birth
John the Baptist (Jesus’ cousin, who would assist prepare people for Jesus’ mission) is born as a result of an angelic announcement – Luke 1:5-25. John the Baptist is born- Luke 1:57-80; Mary visits Elisabeth- Luke 1:39-56; an angel announces Jesus’ impending birth- Luke 1:26-38. An angel announces Jesus’ impending birth- Luke 1:26-38. Matthew 1:18-25 tells the story of Joseph being visited by an angel. The birth of Jesus is recorded in Luke 2:1-20; the presentation of Jesus in the Temple is recorded in Luke 2:21-38; and the death and resurrection of Jesus are recorded in Luke 24:47-48.
Joseph and Mary take Jesus to Egypt- Matthew 2:13-15; Herod attempts to kill the infant Jesus- Matthew 2:16-18; Joseph, Mary, and Jesus move to Nazareth- Matthew 2:19-23; The Wise Men from the East Come to Worship Jesus- Matthew 2:14-23; The Wise Men from the East Come to Worship Jesus- Matthew 2:14-23; The Wise Men from the East Come to Worship Jesus- Matthew 2:14-23; The Wise Men from
The following is how the Bible depicts the scenario in Luke 2:8-12: “In addition, there were shepherds living out in the fields nearby, keeping an eye on their flocks during the nighttime hours. They were startled when an angel of the Lord appeared to them, and the glory of the Lord blazed around them as he appeared to them. ‘However, do not be alarmed,’ the angel assured them. I have fantastic news to share with you that will bring tremendous delight to the entire community. A Savior has been born to you today in the town of David; he is the Messiah, the Lord, and he has come to save you.
It is reasonable to assume that, because they reared the lambs that were killed each spring during Passover to atone for people’s sins, they were well aware of the significance of the Messiah’s advent in order to free the world from sin.
Shock and Awe
The shepherds were keeping an eye on their flocks, which were spread throughout the hillsides, resting or grazing, while they were away from the main flocks of sheep. They were astonished and terrified when they witnessed an angel appear in front of them, even though they were prepared to deal with wolves or even bandits who attacked their flocks and herds. The presence of a single angel was not enough to startle the shepherds, so they were further alarmed when a huge number of angels came at once, joining the original angel in praising God.
Off to Bethlehem
This was enough to get the shepherds to take action right away. Luke 2:15-18 recounts the tale, saying, “When the angels had left them and gone into heaven, the shepherds said to one another, “Let us travel to Bethlehem and witness what has happened, which the Lord has informed us about.” As soon as they left, the shepherds came upon Mary and Joseph, as well as the newborn Jesus, who was sleeping in a manger. When the shepherds saw the infant, they immediately spread the news of what the angels had told them, and everyone who heard the Nativity narrative was taken aback by what the shepherds had to say to them.
When the shepherds returned to their fields after spending time with the infant Jesus, they did not forget what they had seen or experienced: they continued to express their gratitude to God for what he had done, and so Christianity was established.
Luke 2:8-20 Jesus Birth Announcement Proclaimed To The Shepherds By Angels — Tell the Lord Thank You
Likewise, there were shepherds who lived in the fields and kept watch over their flocks at night in the same region as Jesus. Luke 2:8-20 Ninety-nine seconds later, an angel of the Lord appeared to them, and the glory of the Lord shined around them, and they became extremely terrified. 10 But the angel instructed them, saying, “Listen! Do not be alarmed. Because I am bringing you wonderful news that will bring enormous delight to all of humanity. 11 For unto you is born this day in the City of David a Savior, who is Christ the Lord, who is the fulfillment of all Scripture.
- 16 As a result, they arrived in a hurry and saw Mary and Joseph, as well as the Baby, who was lying in a manger.
- 18 And everyone who heard it was astonished by what the shepherds had to say.
- Twenty-one of the shepherds returned, thanking and praising God for what they had heard and seen, just as had been related to them.
- Do you believe this?
God bless you, and please express your gratitude to the Lord for His Son, Jesus, who paid the ultimate payment for our sins so that we may spend eternally with Him in His presence. God’s blessings on you all. Debra
Annunciation to the shepherds – Wikipedia
The annunciation to the shepherds is shown in this late 15th-century Flemish miniature. When angels announce the birth of Jesus to a group of shepherds, it is known as the annunciation to the shepherds. It is portrayed in the Bible in Luke 2 as an occurrence in the Nativity of Jesus. It is a popular theme in Christian art as well as in Christmas carols and hymns.
Rembrandt The Angel Appearing to the Shepherds (The Angel Appearing to the Shepherds, 1634). Shepherds were tending their flocks in the countryside near Bethlehem when they were startled by the appearance of an angel, as reported in lines 8–20 of the second chapter of the Gospel of Luke. The shepherds were scared. The angel adds that he has a message of good news for everyone, and that this message is that God has forgiven everyone “A Savior has been born to you today in the town of David; he is the Messiah, the Lord, and he has come to save you.
This will serve as a sign for you.” “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests,” sings a slew of angels as they praise God with the lyrics, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” The shepherds decide to follow the angel’s instructions and journey to Bethlehem, where they discover Mary and Joseph, as well as the child Jesus, sleeping in a manger, exactly as they had been informed.
Following then, the shepherds’ admiration is shown.
The words of the angels are translated differently in the King James Version of the Bible than in current editions, with the lines “Glory to God in the highest, and on earth peace, good will toward mankind” being used instead of “Glory to God in the highest.” It is this earlier translation that is reflected in most Christmas carols, with “It Came Upon the Midnight Clear,” for example, utilizing the phrases “Peace on the world, good will to mankind,” from Heaven’s all gracious King, as an example.
The discrepancy can be traced to a disagreement about the Greek text of the New Testament concerning a single letter.
The last word of the text is in thegenitivecase, which means “on earth peace to men of good will,” and it is in thegenitivecase because it is in thegenitivecase because it is in thegenitivecase because it is in thegenitivecase because it is in thegenitivecase because it is in thegenitivecase because it is in thegenitive (apparently reflecting a Semitic idiom that reads strangely in Greek).
Although this is the reading found in the original version of the ancientCodex Sinaiticus(denoted * by scholars), it has been altered by the erasure of the last lettertoepi gs eirna en anthrpois eudokia( ), which literally translates as “on earth (first subject: peace) to men (second subject: good will),” with two subjects in thenominative case.
The editedCodex Sinaiticus is consistent with the reading of some other ancient Greek manuscripts (and many medieval manuscripts), but most modern scholars and Bible translators accept the reading of most ancient manuscripts, which is “on earth peace to those on whom his favor rests” (NIV) or “on earth peace among those with whom he is pleased” (NIV) (ESV).
The words of the angels are translated differently in the King James Version of the Bible than in current editions, with the lines “Glory to God in the highest, and on earth peace, good will toward mankind” being used instead of “Glory to God in the highest”. Traditionally, most Christmas songs use the phrases “Peace on Earth, good will to men,” as in “It Came Upon the Midnight Clear,” which uses the lyrics “Peace on Earth, good will to mankind, / From Heaven’s all gracious King.” Because of a disagreement over a single letter in the Greek text of the New Testament, the discrepancy can be explained as follows: On earth peace to men of good will,” says the Greek text, which is accepted by the majority of modern scholars today.
The last word of the text is in thegenitivecase, which means “on earth peace to men of good will,” and it is in thegenitivecase because it is in thegenitivecase because it is in thegenitivecase because it is in thegenitivecase because it is in thegenitivecase because it is in thegenitive case because it is in thegenitive (apparently reflecting a Semitic idiom that reads strangely in Greek).
The original version of the ancientCodex Sinaiticus(denoted * by scholars) has this reading, but it has been changed by the erasure of the last lettertoepi gs eirna en anthrpois eudokia( ), literally “on earth (first subject: peace) to men (second subject: good will),” with two subjects in thenominative case.
Because it is based on the same Greek text as the originalCodex Sinaiticus, theDouay-Rheims Bible, which was translated from the LatinVulgate and reflects the same translation, is known as the “on Earth peace to men of good will.” “On earth peace to those upon whom his favor falls,” according to the New American Bible, has been changed.
Depiction in art
Initially shown exclusively as a component of a larger Nativity scene, the annunciation to the shepherds became an independent topic for art in the 9th century, but has remained a relatively unusual subject for art, with the exception of long cycles with several scenes, until the present day. As a standardByzantinedepiction, which is still used inEastern Orthodoxicons today, the scene is shown in the backdrop of aNativity, normally on the right, with the Three Magiapproaching on the left. This is also quite frequent in the Western world, albeit the Magi are very rarely included in the story.
- A similar scene is depicted in theNativity at NightofGeertgen tot Sint Jans, when the shepherds are seen the annunciation from a hillside via a gap in the stable wall.
- These scenes are properly called as the Adoration of the Shepherds.
- This is also consistent with the biblical interpretation of this episode, in which these two groups represented the peoples of the world between them.
- It is fairly uncommon for sceneries in the backdrop of a Nativity scene to portray the shepherds on a steep hill, which helps to visually explain their placement above the main Nativity scene.
- Despite the fact that the annunciation to the shepherds became less prevalent as a standalone topic in the late Middle Ages, portrayals of it lasted until the twentieth century.
Aside with theAgony in the Garden and the Arrest of Christ, this scene is considered to be one of the most important for the evolution of the representation of night scenes, particularly in early Netherlandish painting and manuscript illustration in the 15th century (see illustrations here and theGeertgen tot Sint Janslinked above).
The shepherds are sometimes represented with musical instruments in Renaissance art, which draws inspiration from ancient myths of Orpheus. While a joyful Virgin Mary stands to one side, a lovely but unusual miniature in theLa Flora HoursinNaplesshows the shepherds playing with theInfant Jesus.
The Annunciation is a subject that appears frequently in Christmas cantatas. Part II of Bach’sChristmas Oratorio, and Part I of Handel’s Messiah both include passages from Und es waren Hirten in derselben Gegend (And there were Hirten in the Same Place), which is one of Bach’s most famous works.
The annunciation to the shepherds is mentioned in a number of Christmas songs, with the Gloria in Excelsis Deo being the most ancient. “O Little Town of Bethlehem,” a poem by Phillips Brooks written in 1867, has the lines “O morning stars together, announce the holy birth, / And praises sing to God the King, and peace to mankind on earth! ” “Shepherds quiver at the sight; / Glories pour from heaven afar, / Heavenly hosts cry Alleluia!” proclaims the original German song ” Silent Night.” The event plays a significantly larger part in Charles Wesley’s ” Hark!
The Herald Angels Sing ” The herald angels sing, “Glory to the newborn King;Peace on earth, and mild mercy;God and sinners reconciled!” “Glory to the newborn King; Peace on earth, and mild mercy; God and sinners reconciled!” All ye nations rise in joy; join in the victory of the sky; and with the celestial host declare, “Christ has been born in Bethlehem!” The annunciation to the shepherds is the subject of Nahum Tate’s well-known carol ” While Shepherds Watched Their Flocks ” (1700), and the episode is also mentioned in ” The First Nowell “, ” Angels from the Realms of Glory “, and the originally French carol ” Angels We Have Heard on High “, among many other works of literature.
Similarly, the hymn ” It Came Upon the Midnight Clear “, written byHenry Wadsworth Longfellow during the American Civil War, focuses on the words “Peace on earth, good will to mankind” in a pacifist context, as does the carol ” I Heard the Bells on Christmas Day “.
In popular culture
The annunciation to the shepherds is mentioned in a number of Christmas songs, the oldest of which being theGloria in Excelsis Deo. “O Little Town of Bethlehem,” a poem by Phillips Brooks written in 1867, has the lines “O morning stars together, herald the holy birth, / And praises sing to God the King, and peace to mankind on the world!” “Shepherds quiver at the sight; / Glories pour from heaven afar, / Heavenly hosts cry Alleluia!” proclaims the traditional German song ” Silent Night “. Hark!
The Herald Angels Sing) by Charles Wesley (1739), which opens with the words “Hark!
Angels of the Lord proclaim, “Glory to the newborn King;Peace on earth, and mild mercy, God and sinners reconciled!” (Glory to the newborn King; Peace on earth, and mild compassion; God and sinners reconciled) All you nations rise in triumph; join in the victory of the sky; and with the celestial host declare, “Christ has been born in Bethlehem!
Similarly, the hymn ” It Came Upon the Midnight Clear “, written byHenry Wadsworth Longfellow during the American Civil War, focuses on the words “Peace on earth, good will to mankind” in a pacifist context, as does the song ” It Came Upon the Midnight Clear “.
The German hymn ” Kommet, ihr Hirten ” (Come, you Shepherds) commemorates the Annunciation as well as the shepherds’ adoration.
- AbLuke 2:11–12, NIV (BibleGateway)
- AbLuke 2:14, NIV (BibleGateway)
- AbLuke 2:14, KJV (BibleGateway)
- AbAland, Kurt
- Barbara Aland (BibleGateway)
- Barbara Aland (BibleGateway) (1995). Textual criticism of the New Testament: an introduction to the critical editions of the Bible, as well as the philosophy and practice of modern textual criticism A commentary on the Greek text of the Gospel of Luke by I. Howard Marshall (Eerdmans, 1978)
- AbcdGreen, Joel B.,The Gospel of Luke (Eerdmans), 1997
- AbcdAland, Kurt
- Black, Matthew
- Martini, Carlo M
- Metzger, Bruce M
- Wikgren, Allen (Eerdmans, 1997)
- AbcdGreen, Joel B.,The Gospel of Luke (Eerdman (1983). This is the third edition of the Greek New Testament. United Bible Societies, Stuttgart, pp. xv, xxvii, and 207. Stuttgart: United Bible Societies. The ISBN for this book is 3-438-05113-3
- Aland & Aland, p. 233
- The erasure may be seen in the onlineCodex Sinaiticusat the top left of the relevant page, at the end of the sixth line of the first column, which is the last line of the first column. Archived from the original on July 25, 2011, via theWayback Machine. In addition, see here for a manuscript comparison tool
- Luke 2:14, ESV (BibleGateway)
- Douay-Rheims Bible online (Luke 2), from the Latin ” in terra pax in hominibus bonae voluntatis.”
- New American Bible online (Luke 2)
- See alsohere for a comparison of many other translations
- Green, p. 130
Annunciation – Wikipedia
The Annunciation (from the Latin annuntiatio), also known as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is a Christian celebration commemorating the announcement by the angel Gabriel to Mary that she would conceive and bear a son through a virgin birth, thus becoming the mother of Jesus Christ, the Christian Messiah, and the Son of God, and thus marking the Incarnation of God.
The archangel Gabriel instructed Mary to name her son Jesus, which means “YHWHis salvation.” Elizabeth’s pregnancy with John the Baptist began “in the sixth month,” according toLuke 1:26, and the Annunciation happened “in the sixth month,” according toLuke 1:29.
The Annunciation is a key theme in Christian art in general, as well as in Marian art in the Catholic Church, and it was particularly popular during the Middle Ages and Renaissance periods of history.
The Annunciation is a religious event that takes place on December 25th, 15th, and 16th, respectively (Evangelismos). The Church Museum of the Bishopry of Thessaloniki has an icon in the Orthodox style by an unnamed artist from 1825. The story of the Annunciation is told in the Bible in Luke 1:26-38:26. As a result, the angel Gabriel was dispatched from God to a city in Galilee named Nazareth,27 where he was married off to a man named Joseph, who came from the family of David; the virgin’s name was Mary; and the angel’s message was received by the virgin.
- 30 Fear not, Mary, because thou hast gained favour in the eyes of God, according to the words of the angel.
- 32 And the Lord God will give him the throne of David his father, and he will rule in the house of Jacob forever.
- 33 And there will be no limit to his kingdom’s expansion.
- As a result, the Holy One who will be born of thee will be referred to as the Son of God.
- 38 Seeing that she was the handmaid of the Lord, she answered, “Let it be done unto me according to thy word.” And the angel withdrew from her presence.
- “Greetings, you who are much favored!” says Gabriel in several Bible translations, which is a variant of the phrase “Greetings, you who are highly favored!” Luke 1:28 (NIV) Josephine is addressed in a different manner, with a shorter and more concise pronouncation.
- He was discovered with a child, the Holy Ghost, when his mother Mary had been wedded to Joseph before they had come together.
- While he was contemplating these things, an angel of the Lord came to him in his dream, saying: Joseph, son of David, do not be afraid to take Mary thy wife into thy home, because that which is conceived in her is from the Holy Spirit.
- Because he will save his people from their sins, they may rest assured.
Matt. 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthew 1:18-23/Matthe
The text of Manuscript4Q246of theDead Sea Scrolls states that the world will be huge. All people will make peace with one another, and all will serve him, O monarch. He will be referred to as the Son of the Great God, and he will be acclaimed as the Son of God, and he will be addressed as the Son of the Most High by all who know him. It has been proposed that the substance of Luke’s version and the Qumran text is so close that Luke’s version may be in some way dependent on the Qumran text.
In the Quran
On the Dead Sea Scrolls, Manuscript4Q246 is translated as follows: “will be great on the earth.” All people will come to terms with you, O king, and they will all serve you with honor. As a result, he will be referred to as the Son of the Most High, and everyone will welcome him as the Son of God, and they will refer to him as Son of the Most High as well. The resemblance in substance has led some to speculate that the content of Luke’s version and the Qumran text is so similar that Luke’s version may be influenced by the Qumran text in some way.
The Annunciation to Zechariah was extracted from an Ethiopian Bible (about 1700), which is now housed in the British Library in London. The Feast of the Annunciation is celebrated as one of the twelve ” Great Feasts ” of the liturgical year in the Eastern Orthodox, Eastern Catholic, and Oriental OrthodoxChurches, and it is one of the eight ” Feasts of the Lord ” that are observed in the Roman Catholic Church. The feast is commemorated on March 25th across the Orthodox Church worldwide. In churches that use the new style calendar (Revised Julian orGregorian), this date corresponds to March 25 on the civil calendar, whereas in churches that use the old style Julian calendar, March 25 is reckoned to fall on April 7 on the civil calendar, and will fall on April 8 starting in the year 2100, and will coincide with March 25 on the civil calendar starting in the year 2100.
- “Today is the beginning of our salvation, and the revealing of the everlasting secret,” the song proclaims.
- As Gabriel heralds the arrival of Grace in the world.
- John Chrysostom is always celebrated on the day of the feast, even if it falls on Great and Holy Friday, the day on which the Crucifixion of Jesus is commemorated.
- If the Annunciation occurs onPascha (Easter Sunday) itself, an occurrence known asKyriopascha, it is commemorated in conjunction with the Resurrection, which is the central event of the festival.
- According to St Ephraim, the date of Jesus Christ’s conception happened on the 10th of Nisan on the Hebrew calendar, which corresponded to the day on which the passover lamb was chosen in accordance with Exodus 12:1.
(Hymn 4 on the Nativity). The 10th of Nisan might fall on March 25, which is the traditional date for the Feast of the Annunciation, which is observed as an official holiday in Lebanon on this day every year.
Churches marking the location of the Annunciation
Neither the Roman Catholic Church nor the Eastern Orthodox Church deny that the Annunciation took place in Nazareth, but they disagree on the particular site of where it occurred. It is believed by Catholic tradition that the Annunciation took place at Mary’s home, however Eastern Orthodox tradition believes that it took place at the local well. It is the Basilica of the Annunciation that represents the location favored by the former, while the Greek Orthodox Church of the Annunciation represents the site preferred by the latter.
The Feast of the Annunciation is celebrated on March 25th each year. When that day happens during Holy Week, Easter Week, or on a Sunday, it is pushed forward in the liturgical calendars of the Catholic Church, the Anglican Church, and the Lutheran Church. Neither the Eastern Orthodox Church nor the Oriental Orthodox Church nor the Eastern Catholic Churches move their feast days. For certain years when the Annunciation falls on the same day as another feast, they hold special combined liturgies.
In particular, one of the most frequently leveled criticisms against New Calendarism is the claim that in New Calendar churches (which celebrate the Annunciation according to the New Calendar but Easter according to the Old Calendar), these special liturgies can no longer be held because the Annunciation is always held well before Holy Week on the New Calendar.
- The feast of the Annunciation is observed as Greek Independence Day, while the 25th of March is observed as a national holiday in Lebanon.
- One of the first known citations of the feast is found in a canon of the Council of Toledo from 656, in which it is mentioned as being honored across the church.
- It had previously been suggested to have an older origin on the basis that it occurred in manuscripts of sermons by Athanasius and Gregory Thaumaturgus, but these were later proved to be forgeries.
- The holiday was shifted to January 1 in France by Charles IX’s 1564Edict of Roussillon, which established the new date.
Also in England, the Synod of Worcester in 1240 declared the Feast of the Annunciation a day of rest, prohibiting any servile activity on the day of the Annunciation.
In Christian art
The Annunciation has been one of the most often depicted topics in Christian art throughout history. The Annunciation has been depicted from the beginning of Christianity, with the Priscilla catacomb in Rome housing the world’s earliest known fresco of the Annunciation, which dates back to the 4th century. Both in the Christian East and in Roman Catholic Marian art, it has long been a popular subject for artists, notably throughout the Middle Ages and the Renaissance, and it appears in the works of nearly all of the great painters.
Painters such asSandro Botticelli,Leonardo da Vinci,Caravaggio,Duccio,Henry Ossawa Tanner,Jan van Eyck, and Murillo, among others, have made works on the theme.
- The Annunciationby Johann Christian Schröder, c. 1690
- The Annunciation in Russian art, 14th century
- The Annunciation in Armenian art, 1323
- The Annunciation by Toros Taronetsi, 1323
- The Annunciation by Johann Christian Schröder, c. 1690
- The Annunciation by
Hans Leo Hassler produced a motet, Dixit Maria, in which he established Mary’s permission as the central theme. How beautifully leuchtet der Morgenstern (Wie schön leuchtet der Morgenstern), BWV 1, was created by Johann Sebastian Bach and colleagues for the feast of the Annunciation, which was still commemorated in the Lutheran Church at the time of Bach’s composition.
- This page contains information on the Angelus, Annunciation of Ustyug, Annunciation of Ustyug Church, Chronology of Jesus, Expectation of the Blessed Virgin Mary, and other topics. Annunciation (Christianity)
- Incarnation (Christianity)
- Order of the Most Holy Annunciation
- Roman Catholic Marian art
- Perpetual Virginity of Mary
- Greek Orthodox Church of the Annunciation, Nazareth
- Mother Mary is known as Theotokos in Eastern Orthodoxy, which is derived from the Greek words for God and carrier (from theo-, “God,” and tokos, “bearing”). Pure is a more expansive idea than virginity, which is included within it but primarily refers to the physical component of purity
- Virginity, on the other hand, is a more limited concept.
- « Lessons for Holy Days », courtesy of the Canadian Prayer Book Society. Prayerbook.ca, accessed March 23, 2014. The original version of this article was published on October 9, 2020. Retrieved on 2014-03-27
- AbcdeEB (1878)
- “Bible Gateway passage: Matthew 1:18-23 – Complete Jewish Bible” (Bible Gateway passage: Matthew 1:18-23 – Complete Jewish Bible). Bible Gateway (also known as “Bible Gateway” or “Bible Gateway”) is a website that provides access to the Bible in a variety of languages. Patella, Michael (2005), The Gospel according to Luke, p. 14, ISBN 0-8146-2862-1
- Dead Sea scrolls manuscript Q4Q246, translated in “An Unpublished Dead Sea Scroll Text Parallels Luke’s Infancy Narrative,” Biblical Archaeology Review, April/May 1990
- Dead Sea scrolls manuscript Q4Q246, translated in “An Unpublished Dead Sea Scroll Text Parallels Luke’s Infancy Narrative,” Biblical The relevance of the Dead Sea scrolls, including their significance for understanding the Bible, Judaism, Jesus, and Christianity, are discussed in detail below. Continuum, 2005, ISBN 0-567-08468-X
- James C. VanderKam and Peter W. Flint, p. 335, Continuum, 2005, ISBN 0-567-08468-X
- Speaking the Truth in Love: Theological and Spiritual Exhortationsby James C. VanderKam and Peter W. Flint, p. 335, Continuum, 2005, ISBN 0-567-08468-X
- John Chryssavgis, Ecumenical Patriarch Bartholomew 2010ISBN978-0-8232-3337-3page 85
- “The Annunciation and St Augustine” by John Chryssavgis, Ecumenical Patriarch Bartholomew 2010ISBN978-0-8232-3337-3 The Annunciation and St. Augustine are two of the most important figures in Christian history. Holweck, Frederick George (1907). “Feast of the Annunciation of the Blessed Virgin Mary.” Retrieved on 2020-05-26
- Holweck, Frederick George (1907). “Feast of the Annunciation of the Blessed Virgin Mary.” According to Charles Herbermann (ed.). Robert Appleton Company published the Catholic Encyclopedia, Vol. 1. New York: Robert Appleton Company in 2005
- Groves, Marsha, (2005), Manners and Customs of the Middle Ages, p. 27
- AbEB (1911a)
- EB (1911a)
- The Oxford Companion to Christian Art and Architecture, edited by Peter Murray and Linda Murray, published by Oxford University Press in 2005
- EB (1911b)
- The Oxford Companion to Christian Art and Architecture, edited by Peter Murray and Linda Murray, published Maria Vassilaki’s Images of the Mother of God (ISBN 0-19-866165-7) is on page 23 of the 1996 edition of the book. 158–159
- The Annunciation To Maryby Eugene LaVerdiere 2007ISBN1-56854-557-6page 29
- Ross, Leslie.Medieval Art: A Topical Dictionary, p. 16, 1996ISBN0-313-29329-5
- Ross, Leslie.
- T. S. Baynes ed. (1878), “Annunciation,” Encyclopaedia Britannica, vol. 2 (9th ed.), New York: Charles Scribner’s Sons, p. 90
- Chisholm, Hugh ed. (1911), “Annunciation,” Encyclopaedia Britannica, vol. 2 (11th ed.), Cambridge University Press, p. 78
- Baynes, T. S. Bay
- The Annunciation Icons
- The Annunciation at art-threads
An angel announces the birth of Jesus
The Roman Emperor Caesar Augustus decided to conduct a census of the people who resided in the areas under his control one day. It was necessary for everyone who lived in those territories to return to their ancestral homes in order to be counted. A man called Joseph was residing in the Galilean town of Nazareth when Jesus came to see him. Joseph, a distant descendant of King David, came to Bethlehem in Judea with his pregnant wife, Mary, in order to participate in the census there. When the couple arrived in Bethlehem, the time had come for Mary to give birth to her child.
- She placed him in a manger since there had been no room for Joseph and Mary to lodge at an inn on their journey.
- In the middle of the night, they were keeping watch over their flocks when an angel from God arrived in their midst.
- It was the angel who said, “Do not be frightened; for behold, I deliver to you good news of great joy that will be for all the people.” Because a Savior has been born for you today in the city of David, and he is known as Christ and Lord.
- It was proclaimed that “glory be to God in the highest and on earth peace to those upon whom his favor falls.” Following the angels’ return to heaven, the shepherds exchanged joyful glances among themselves.
- After traveling to the city and finding Joseph and Mary, the shepherds arrived in Bethlehem, where they discovered the newborn lying in the manger, just as the angel had predicted.
- After that, they thanked and worshiped God.
MORE INFORMATION CAN BE FOUND HERE: 2Q A in Luke 2:2 1. Where did Joseph and Mary go on their journey? 2. Who was it who informed the shepherds of the infant’s birth? TRIVIA: At the time of his parents’ naming him, how old was Jesus? (Hint: it’s in Luke 2:21.) 8 days is the answer.
After Jesus’ birth, angels appeared to a number of people, including the shepherds, who received messages from them. Following the Magi’s visitation, we hear in Matthew 2:13-15 that Joseph saw a dream in which he saw his wife, Mary, and their child, Jesus. King Herod of Judea had intended to track down and murder Jesus, according to his dream, which was revealed by an angel. Get up and take the infant and his mother to Egypt where you will remain until I tell you to come back.” “Herod will embark on a quest for the kid in order to destroy him,” the angel informed Joseph.
In the meantime, Herod ordered the execution of all males from the age of two to the age of two years.
Because those who wanted the kid’s life have been killed, the angel instructed them to “up and take the boy and his mother and flee to the land of Israel.” As a result, Joseph, Mary, and Jesus returned to Israel, where they settled in the town of Nazareth in Galilee.
Saint for Today: St. Elizabeth Ann Seton
St. Elizabeth Ann Seton was born in 1774 in colonial New York City and was reared as an Episcopalian, according to her canonization certificate. She had five children with a trader called William Magee Seton, whom she married. Elizabeth’s husband died in 1803 in Italy, where she had learnt about Catholicism at the time. In 1805, she moved to New York and became a member of the Catholic Church. As a result of the failure of the Seton family’s shipping business, Elizabeth was left destitute and without friends.
As a result, in 1809, Elizabeth established the United States Sisters of Charity, which went on to establish several schools and orphanages.
On January 4, we will remember her.
Using the suggestions provided in Matthew 2, circle the sentences that are correct and cross out the words that are incorrect describing the Magi’s quest for Jesus (T and F). 1. The presents given to Jesus by the Magi were gold, frankincense, and myrrh. (verses 11 and 12) 2. The Magi came from the direction of the west. (in the first verse) 3. King Herod inquired of the elders of the city about the location of the Messiah’s birth. (Chapter 4) 4. In order to locate the location of Jesus’ birth, the Magi followed the moon.
- The Magi were cautioned not to return to King Herod after having a dream about it.
- T; 2.
- F; 4.
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ANGELS ANNOUNCE THE BIRTH OF JESUS – Bible study stories
- What were the shepherds doing out in the fields in the middle of the night, you might wonder. What was the angel’s message to the shepherds, and how did they react to what they had heard? What exactly did they witness
In a nutshell, an angel’s voice to shepherds in adjacent fields heralded the birth of the child Jesus in the hamlet of Bethlehem to the entire world: ‘Today is born a Saviour.’ ‘All honor and glory to God in the highest’.
The newborn Jesus laid in a manger
The setting: The birth of Jesus is most likely to have taken place in one of the caves that have been created by humans around the community of Bethlehem. Two angels, each with a painting These were used to house farm animals, as well as to store food and utensils in the past. The manger in which Jesus was laid was most likely a feeding trough, but it would have made a wonderful emergency bassinet for a newborn infant in an emergency. Jesus was the firstborn son of Joseph and Mary. This implied that he had a unique position in his family; he would have to shoulder obligations that his brothers would not have to do, but on the other side, his inheritance would be more than theirs would be.
According to Luke’s gospel, the new infant was wrapped in swaddling cloths, which are long strips of woven cloth that are intended to keep a newborn’s arms and legs close to its body when it is born.
At this point in the tale, only Mary and Joseph were aware of the significance of the baby who had just been born; no one else was aware of the significance of the child.
There was about to be an announcement made to the entire globe about how significant this baby was to all of humanity.
Shepherds hear the angels’ message
Several shepherds were in the fields surrounding Bethlehem on the night of Jesus’ birth, according to the gospel of Luke. What were they doing there in the middle of the night? Shepherds housed their sheep in stone ‘folds,’ which were circular enclosures about the height of a man’s shoulder. At night, every shepherd in the neighboring pastures would bring his sheep to this location. There was only one entrance between the folds, which made it easier for shepherds to keep track of their flocks throughout the long, dark evenings.
- According to Luke, a large number of shepherds had gathered there that evening.
- We do not know what the gospel writers were referring to when they used this phrase.
- It was terrifying for the shepherds, whoever this monster was.
- Its following statements were as startling to them as its physical presence had been, as they ran counter to everything they had anticipated the Messiah to be.
- In addition to the being’s stunning message, the viewer was shown a vision in which the sky was filled with light and sound, as if the entire universe were celebrating.
The shepherds got a second message, which stated that God had been honored as a result of what had occurred, and that peace would be granted to those who followed God’s commandments – which included all people. Read the green text at the bottom of the page.
The shepherds see the newborn baby Jesus
The night sky gradually returned to its original look, and everything became peaceful once more. The befuddled shepherds were well aware that they were in the midst of something historic, but they were unsure of what it exactly was at the time. a trough made of limestone for feeding and watering animals They made the decision to travel as quickly as possible to the next hamlet, Bethlehem, so that they might inform the locals of the news they had received and observe for themselves what was taking place.
- Precisely as the messenger had said, there were his parents and the swaddled infant laying in the feeding trough, just as he’d expected.
- Some people believed them, while others did not – but everyone who heard about it was taken aback and moved to reflect.
- She was composed, neither voluble or lozuqcious in any way.
- And what about the shepherds?
- They gave God unreserved praise and glory without reservation.
- What occurred after that?
A manger served as a place for the baby Jesus to rest. Take note of the blue text. 2. The message from the angels is received by the shepherds. Take note of the green text. 3. The shepherds come face to face with the newborn Jesus. Take note of the red text. Luke 2:7-20 (KJV) 7 And she gave birth to her first-born son, wrapped him in wrapping cloths, and placed him in a manger because there was no room for them at the inn where they were staying. Moreover, in that place, there were shepherds out in the field, keeping watch over their flock throughout the night hours.
The angel said to them, “Do not be afraid; for behold, I bring you good news of great joy that will be shared by all the people; 11 for there is born to you today in the city of David a Saviour, who is Christ the Lord.
A number of angels appeared with the angel, and they began to praise God and exclaim, 14 “Glory to God in the highest, and on earth peace among those whom he loves!” As soon as the angels left them and returned to their heavenly home, the shepherds gathered together and said, “Let us travel over to Bethlehem and see what has happened, which the Lord has made known to us.” 16 And they went quickly, and they discovered Mary and Joseph, as well as the infant, who was lying in a manger.
And when the shepherds saw it, they informed everyone about the prophecy that had been delivered to them about this child; 18 and everyone who heard it was amazed at what the shepherds had told them.
19 Mary, on the other hand, kept all of these things in mind and pondered them in her heart. 20 And the shepherds returned, celebrating and thanking God for everything they had heard and seen, just as it had been related to them beforehand.
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Rather of significant dignitaries or kings, according to Luke’s gospel, the heavenly annunciation of the Savior of the world’s birth was delivered to shepherds minding their flocks in the middle of the night. While the listeners of the word were unquestionably crucial to God’s purpose, the sheep who were kept under observation were just as significant. It should come as no surprise that shepherds would be out with their flocks in the middle of winter in Israel, given that the country’s winters are Mediterranean in climate (usually cool and short).
- In reality, these sheep remained in the fields for thirty days before Passover (February), at which time the clouds unleashed their most torrential downpours on the region.
- Despite the fact that we know very little about these shepherds, it is likely that they did not conduct religious activities because of their seclusion in the fields and the need for their continual attention made this difficult for them.
- It was somewhere deep in Jewish history (as documented in documents such as the Mishnah) that a notion arose that the Messiah would be revealed from the Migdal Eder (the Mountain of the Lord) (“the tower of the flock”).
- In truth, the temple-flocks, or the sheep intended for sacrifice, were looked after by the shepherds who worked there.
- These shepherds, who stood guard over the sheep destined for slaughter, were given a heavenly word about the ultimate Lamb, who would die and rise again to atone for the sins of the entire world, the Lamb of God.
How many angels saw Jesus’ birth?
The number of angels who appeared during the birth of Jesus is unknown. How many shepherds were aware of what they were announcing? This is the only location in the whole New Testament where the specifics of Jesus’ birth and the appearances by angels are mentioned, and it is found in Luke chapter 2. Matthew’s account of events such as the visit of the Magi and the flight of Mary and Joseph into Egypt are among the most well-known. It should be noted that these occurrences occurred some weeks after the real birth of Christ.
- An proper chronology of the New Testament, on the other hand, which correlates Biblical, historical, climatic, and other data, demonstrates that this assumption is completely erroneous.
- Given the symbolism of God’s feast day, known as the Feast of Trumpets, his entry into the world is most likely to have occurred on September 2, according to tradition.
- Govert Flinck was born in 1639.
- What is the value of a “multitude”?
- If, on the other hand, we accept Daniel 7:10 and Revelation 5:11 literally, then the Eternal is served by at least 100 million righteous angels.
- Despite the fact that many of them emerged, it is implausible that every virtuous spirit in existence could have expressed themselves in such a concentrated and distinct manner in such a tiny geographical region.
- One final point to mention Nativity scenes, which often depict Jesus in a manger, among other things, promote a number of ideas that are not supported by the Bible.
- According to the Bible, when the angels had screamed for delight, they immediately returned to heaven (Luke 2:13 – 15).
However, there is no evidence that these spiritual messengers were as near to the Lord as shown in Nativity scenes. References Pages 22-36 of The Harmony of the Gosepls in English Appendix B contains the New Testament in its original order.
The Birth of Jesus Proclaimed by Angels to the Shepherds. Commentary – The Fourfold Gospel
The birth of Jesus, as announced by angels to the shepherds, is recorded in Matthew 1-11. (Close to Bethlehem, about B. C. 5.) cLUKE 2:8-20.c cLUKE 2:8-20.c 8 Moreover, there were shepherds in the same nation, who were law abiding in the field and maintaining watch over their flock at night. The angel of the Lord stood by them, and the glory of the Lord shined all around them, and they were terrified to their hearts. ‘Do not be terrified, for behold, I bring you good news of great joy, which shall be to all the people:11 for there has been born to you today in the city of David a Saviour, who is Christ the Lord.
A multitude of angels appeared with him, and they began to praise God and exclaim, 14 Glory to God in the highest, and on earth peace among those in whom he delights.
17 And when they noticed it, they informed the authorities about the remark that had been made to them about the kid earlier.
19 But Mary stored all of these sayings in her head, ruminating over them in her heart.