Where Did The Ascension Of Jesus Take Place

Where did Jesus’ ascension into Heaven take place?

The common claim that Christians selected December 25 to co-opt the ancient solsticefestival of Sol Invictus is not founded on solid evidence, but rather on the scrawled notes of an unknown Syrian monk from the 12th century. His point was not to accuse Christians of stealing Christmas but to give an explanation for why western churches “shifted” the festival from January to December. According to the Biblical Archaeology Society, the first reference of a date for Christmas was about 200 C.E., and the earliest celebrations of it took place between 250 and 300, “a period when Christians were not significantly adopting extensively from pagan rituals of such an evident type.” Early Christians didn’t pay much attention to Jesus’ birthday for several decades after his death.

In the third and fourth century C.E., early Christian theologians began to speculate about the date of Jesus’ birth.

According to Paul, there were old traditions that the lives of great individuals were linked to particular periods of the year.

For example, it appears that ancient sources thought Jesus was either born or divinely conceived at Passover, the Jewish festival celebrated during which he was subsequently killed.

Passover in the year of Jesus’ death was projected to occur on March 25 in Rome and other western regions.

By adding nine months, Christianity came up with two conventional Christmas dates: December 25th and January 6th.

Where Did Jesus Ascension Take Place?

The common claim that Christians selected December 25 to co-opt the ancient solsticefestival of Sol Invictus is not founded on significant evidence, but rather on the scrawled notes of an unknown Syrian monk from the 12th century. Rather than accusing Christians of stealing the holiday, he was presenting a hypothesis as to why western churches “shifted” Christmas from January to December. According to the Biblical Archaeology Society, the first reference of a date for Christmas was about 200 C.E., and the earliest celebrations of it occurred between 250 and 300, “a period when Christians were not significantly adopting extensively from pagan rituals of such an evident kind.” For years after Jesus’ death, early Christians paid little heed to the date of his birth.

  1. It wasn’t until the third and fourth century C.E.
  2. Even then, those dates were associated with the celebration of Easter.
  3. Heroic personalities were frequently killed in the same month and on the same day that they were born (years apart of course).
  4. Christians who thought that Jesus was conceived around the time of Passover/Easter calculated nine months ahead to determine his birthday.

In eastern Christian communities, they used the Greek calendar, which put the same Passover on April 6. Add nine months to the equation, and you have two conventional Christmas dates: December 25th and January 6th.

Answer

28:16-20 (Matthew 28:16-20) The eleven disciples then traveled to Galilee, where they arrived at the mountain that Jesus had instructed them to visit. When they first saw Jesus, they bowed their heads in reverence; yet, others were skeptical. After then, Jesus appeared to them and stated, “Everything in heaven and on earth has been handed to me as a result of this revelation. As a result, go and make disciples of all countries, baptizing them in the name of the Father, of the Son, and of the Holy Spirit, and instructing them to follow everything I have instructed you to do in the first place.

  • Luke 24:50-51 (KJV) As soon as he had brought them out to the neighborhood of Bethany, he blessed them by raising his hands in the air.
  • Acts 1:12 is a biblical passage.
  • Matthew does not mention the ascension, but he does say that the words of Matthew 28:18-20 were uttered at the “mountain where he had commanded them to go” (probably Mount Tabor, the probable site of the Transfiguration).
  • The words of Mark, on the other hand, provide a very condensed version of what actually happened (compare Mark 16:12-19 to Luke 24:13-52).
  • The ascension at the Mount of Olives, according to Luke’s enlarged narrative, is congruent with the historical record.
  • As a result, Luke, who is also the author of Acts, is consistent when he refers to “the region of Bethany,” which includes the Mount of Olives, as being in the same location.
  • As a result, there are no inconsistencies between the various accounts.

Where Exactly Did Jesus’ Ascension Take Place?

Throughout the first book, Theophilus, I dealt with all that Jesus accomplished and taught up to the day he was lifted up into heaven, after giving instructions to the apostles whom he had selected by the Holy Spirit. He demonstrated to them that he was still alive via several evidence after he had suffered, coming to them over the course of forty days and preaching about the kingdom of God. Then, as they were meeting with him, he admonished them to not leave Jerusalem until they had received “the promise of the Father about which you have heard me speak; because John baptized with water, but you will be baptized with the Holy Spirit in a few days.” As soon as they had collected, they approached him and inquired, “Lord, are you planning to return the kingdom to Israel at this time?” When they asked him about the times and seasons, he said, “It is not your responsibility to know the times and seasons that the Father has set by his own power.” But when the Holy Spirit descends upon you, you will be anointed with authority, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the world.” When he had finished speaking, he was lifted up and carried away by a cloud, out of sight of the audience.

While they were staring up at the sky, closely watching where he was heading, two guys clad in white clothes appeared beside them.

“Men of Galilee, what are you doing standing there staring at the sky?” they inquired. It is the same Jesus who has been taken up from you into heaven who will come back in the same manner in which you have witnessed him ascending into heaven.”

EPHESIANS 1:17 – 23

After delivering instructions to the apostles whom he had selected by the Holy Spirit, I dealt with everything Jesus did and taught until the day he was carried up into heaven in my first book, Theophilus. He demonstrated to them that he was still alive via several evidence after he had suffered, coming to them over the course of forty days and preaching about the kingdom of God in his speeches. In his encounter with them, Jesus advised them not to leave Jerusalem until they had received “the promise of the Father, about which you have heard me speak; because John baptized with water, but you will be baptized with the Holy Spirit within a few days.” “Lord, are you going to return the kingdom to Israel at this time?” they inquired after they had joined together in a group.

Suddenly, two guys clad in white robes appeared beside them, and they were both staring carefully at the sky as he was passing.

It is the same Jesus who has been taken up from you into heaven who will come back in the same manner in which you have witnessed him ascend into heaven.”

MARK 16:15 – 20

In the first book, Theophilus, I dealt with all that Jesus accomplished and taught up to the day he was lifted up into heaven, after delivering instructions to the apostles whom he had selected by the Holy Spirit. He demonstrated to them that he was still alive via several evidence after he had suffered, coming to them for forty days and teaching to them about the kingdom of God. In his encounter with them, Jesus advised them not to leave Jerusalem until they had received “the promise of the Father about which you have heard me speak; because John baptized with water, but you will be baptized with the Holy Spirit within a few days.” “Lord, are you going to return the kingdom to Israel at this time?” they inquired when they had joined together.

However, when the Holy Spirit descends upon you, you will be empowered to be my witnesses in Jerusalem, across Judea and Samaria, and to the ends of the world.” When he finished speaking, he was snatched up and carried away by a cloud, out of sight.

“Men of Galilee, why are you standing there staring up at the sky?” they inquired. This Jesus, who has been carried up from you into heaven, will return in the same manner in which you have witnessed him ascending into heaven.”

What is the meaning and importance of the ascension of Jesus Christ?

In the first book, Theophilus, I dealt with all that Jesus accomplished and taught up to the day he was lifted up into heaven, after providing instructions through the Holy Spirit to the apostles whom he had selected. He demonstrated to them that he was alive via several demonstrations after he had suffered, coming to them for forty days and spoke to them about the kingdom of God. During his encounter with them, Jesus admonished them not to leave Jerusalem but rather to wait for “the promise of the Father about which you have heard me speak; because John baptized with water, but in a few days you will be baptized with the Holy Spirit.” “Lord, are you going to return the kingdom to Israel at this time?” they inquired after they had joined together.

“However, when the Holy Spirit comes upon you, you will gain power, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” When he finished speaking, he was picked up and carried away by a cloud, out of their sight.

“Men of Galilee, what are you doing standing there staring up at the sky?” they inquired.

How Did Jesus Leave the Earth? (The Ascension)

The ascension of Christ into heaven was one of the most momentous occasions in the life of Jesus Christ. According to the Bible, Jesus ascended into heaven both visually and physically forty days after His resurrection, according to the Bible. Luke Luke was the only New Testament author to recount the event of the ascension. He was separated from them and lifted up into the heavens as he was extending his blessings to them. In return, they returned to Jerusalem with great excitement, and they spent the rest of their time in the temple praying to God and praising and blessing him.

Luke describes Jesus’ separation from them in a way that suggests they are already familiar with the tale of Jesus’ ascension to the Father.

After giving commands to the apostles whom he had selected via the Holy Spirit, I gave you a previous account of everything Jesus began to do and teach until the day in which he was taken up, which I gave you in the previous account, O Theophilus (Acts 1:1, 2).

The Bible confirms that Jesus ascended into heaven in plain view of His followers, as recorded in the Gospels.

Meanwhile, while they continued to stare upward as he rose, two men in white clothing appeared beside them and inquired of them, saying, ‘Men of Galilee, why are you standing here looking up into the heavens?’ This same Jesus, who was carried away from you into heaven, will return in the same manner in which you witnessed him ascend into heaven’ (Acts 1:9-11).

  1. Stephen was the first Christian to be executed because of his faith in Jesus Christ.
  2. However, because he was filled with the Holy Spirit, he looked up into the skies and saw the glory of God, as well as Jesus standing on the right hand of God, and exclaimed, ‘Look!
  3. This proved that Jesus had risen to heaven and had remained there.
  4. You will see the Son of Man seated at the right hand of the Father’s throne and ascending on the clouds of heaven in the days to come (Matthew 26:64) Mark Although the lengthy conclusion to Mark’s gospel may not be entirely original, it does represent an ancient belief.
  5. When the Lord Jesus finished speaking to them, he was taken up into heaven and seated at the right hand of God, where he continues to sit today (Mark 16:19).
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‘Stop clinging to me, for I have not yet ascended to the Father; instead, go to my brothers and tell them, ‘I climb to my Father and your Father, and my God and your God,’ Jesus replied to her.” (See also John 20:17.) In addition, Christ predicts His ascension in the Gospel of John, asking, “What if you should view the Son of Man rising where he was previously?” ” (John 6:62).

1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 “And without controversy great is the mystery of godliness,” says the ancient Christian confession of First Timothy 3:16, which includes the phrase “He who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory” (1 Timothy 3:16).

The verb “taken up” is the same as the verb “taken up” that appears in Acts 1:2.

It is also true that he who descended is also the one who soared far beyond all the heavens, in order to fill all things with himself (Ephesians 4:10).

In Christ, which he accomplished by raising him from the grave and putting him at his right hand in the celestial realms (Ephesians 1:20) Without some type of ascension, this exaltation would not have been possible, and the one recounted by Luke appears to be the one that was comprehended by the disciples.

  1. The ascension, according to Luke, was completed theologically, as Paul describes in his letter.
  2. He is speaking about Jesus Christ, who is at the right hand of God, having ascended into heaven after having subdued angels, authorities, and powers to his will and authority (1 Peter 3:22).
  3. Hebrews The writer to the Hebrews has a clear understanding of what Christ’s ascension has achieved for the world.
  4. Furthermore, in Hebrews 7:26, our high priest is praised for having been elevated above the sky, a reference to his position of authority.
  5. Beginning with the factual tale of Jesus’ ascension into heaven from the Mount of Olives, there is a spiritual dimension to the story.
  6. As a bonus, the other two gospel writers make allusions to Jesus’ ascension as well.

As a result, the ascension of Jesus is mentioned in a number of distinct places in the New Testament, including the Gospels. The Holy Bible, New King James Version, (Nashville, Tennessee: Thomas Nelson, Inc., 1982), is a translation of the Bible.

Ascension

The ascension of Jesus Christ into heaven was one of the most momentous occurrences of His life. According to the Bible, Jesus ascended into heaven both visibly and physically forty days after His resurrection. Luke Until Luke recorded the ascension, there was no other New Testament writer who had witnessed the event. Now it happened that, while he was blessing them, he was separated from them and carried up into heaven. And they worshiped him, returned to Jerusalem with great joy, and spent their time in the temple continually praising and blessing the Almighty God.

  1. They were already familiar with the story of Jesus’ ascension, according to the way Luke describes his departure from them.
  2. When Jesus ascended, His Disciples were present to witness it.
  3. Following his words, he was lifted up and carried away by a cloud, out of sight of them, as they stood there watching him.
  4. The Ascension of Jesus is supported by further evidence.
  5. As a result of his trust in Christ, Stephen became the first Christian to be put to death.
  6. The Holy Spirit filled him, and he looked up into the skies, where he beheld the glory of God and Jesus standing at the right hand of God, proclaiming: ‘Look!
  7. That Jesus had risen to heaven and remained there was evidence of this.
  8. It is expected that the Son of Man would be seen as a seated figure at the right hand of authority, riding on the clouds of heaven (Matthew 26:64) Mark Although the lengthy conclusion to Mark’s gospel may not be unique, it does represent an ancient religious belief.
  9. When the Lord Jesus finished speaking to them, he was taken up into heaven and seated at the right hand of God, where he remains to this day (Mark 16:19).

‘Stop clinging to me, for I have not yet ascended to the Father; instead, go to my brothers and tell them, ‘I climb to my Father and your Father, and my God and your God,’ Jesus said to them.” According to the Bible, John 20:17 In addition, Christ predicts His ascension in the Gospel of John, asking, “What if you should view the Son of Man rising where he was previously?” ” (John 6:62).

1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 2 Timothy 1 Timothy 1 “And without controversy great is the mystery of godliness,” says the ancient Christian confession of First Timothy 3:16, which includes the phrase “He who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on throughout the world, and received up in glory” (1 Timothy 3:16).

This is the same word that is mentioned in Acts 1:2, which means “to be picked up.” Ephesians Ascension is the term used by Paul.

Furthermore, he stated In Christ, which he accomplished by raising him from the grave and seating him at his right hand in the celestial realms (Ephesians 1:20) Without some type of ascension, this exaltation would have been impossible to achieve, and the one described by Luke appears to be the one that was comprehended.

  1. What Luke suggests was achieved during the ascension is explained theologically by Paul.
  2. In this passage, he speaks of Jesus Christ, who is at the right hand of God, having ascended into heaven after having subdued angels, authorities, and forces (1 Peter 3:22).
  3. Hebrews The author of Hebrews has a clear understanding of what Christ’s ascension achieved.
  4. In a same vein, our high priest is said to as “exalted above the skies” in Hebrews 7:26.
  5. Beginning with the historical tale of Jesus’ ascension into heaven from the Mount of Olives, there is a spiritual dimension to the narrative.
  6. In addition, Jesus’ ascension is alluded to by the other two gospel writers.

As a result, the ascension of Jesus is mentioned in a variety of ways throughout the New Testament. (1982), The Holy Bible, New King James Version (Nashville, Tennessee: Thomas Nelson Inc.), p. viii.

Scripture and observances

When Jesus appeared to the Apostles on various occasions over a period of 40 days, according to the first chapter of The Acts of the Apostles, he was taken up in their presence and hidden from them by a cloud, which is a common biblical image symbolizing God’s presence and which is represented by a cloud in the Bible. Although belief in the Ascension may be found in other books of the New Testament, the focus and imagery used in those writings are much different. According to the Gospel of John, the glorification portrayed by the Ascension tale appears to have occurred immediately following the Resurrection.

The Ascension of Jesus is included in the Apostles’ Creed, which was a statement of faith used for baptism in the early church at the time of Jesus.

Despite the sense of separation implied in this act, which could be expected to establish a tone of melancholy, the entire liturgical season of Ascensiontide, from the 10 days before Pentecost, is marked by gladness as the rising Lord triumphs in the final victory over death and hell.

For want of a better phrase, Christ “was hoisted up into heaven so that he may make us heirs with him of his Godhead.” When the people of Europe were enthralled by the visual and theatrical arts during the Middle Ages, they found an expression in a variety of ceremonial acts that were connected with the feast.

Art

The Ascension is an ancient motif in Christian art, with depictions of it dating back to the 5th century. The oldest depiction of the Ascension, which was popular in the Western world until the 11th century, portrays Christ approaching from the side, rising to the summit of the hill, and clutching the hand of God, which emerges from a cloud above to draw him into the presence of God. The Apostles, who have gathered below, are keeping an eye on the proceedings. Another rendition of the Ascension was made in Syria in the 6th century and was later used in Byzantine artwork.

  • He holds a scroll in his hands and makes a gesture of blessing.
  • Paul, who was not present since he was not present according to historical records.
  • Peter, an allegory of the church that Christ departs behind.
  • Similarly, by the 11th century, the Western world had embraced a frontal depiction of the world.
  • The mandorla is frequently surrounded by angels; nevertheless, he is not always supported or even surrounded by angels; as a result, he is no longer carried to heaven, but instead ascends by his own strength.
  • When it comes to religious subjects, the Ascension was a popular choice during the Renaissance and Baroque periods, when both periods incorporated the iconography of Christ with his wounds on show.

Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

Why Does the Ascension of Jesus Matter?

Written byShara Drimalla for the BibleProject Team 2 months have passed since The account of Jesus’ life, death, and resurrection receives a great deal of well-deserved attention, but there is another essential and intriguing episode in the narrative that we frequently forget about. Immediately after his resurrection, we’re informed that Jesus is “taken up” (Greek, eprtha) into the sky and disappears behind the clouds, which is how the book of Acts opens (Acts 1:9). Here’s what’s going on in the background.

When they asked him about the timing, He replied, “It is not for you to know the times or epochs that the Father has fixed by His own authority; but when the Holy Spirit has come upon you, you will receive power, and you will be My witnesses both in Jerusalem and throughout Judea and Samaria, and even to the farthest reaches of the earth.” And after He had spoken these things, He was raised up while they were gazing on, and He was taken away by a cloud and out of sight.

And while they were staring closely into the sky as He was leaving, two men in white garments appeared near them and stood there.

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It will be in the same way that you have witnessed Him ascend into heaven that this Jesus, who has been taken from you into heaven, will return.” The concept that Jesus “ascended” into Heaven, which is commonly referred to as the ascension, has been significant to followers of Jesus for about two thousand years (e.g.

The phrase “Jesus climbed into Heaven” means something different.

Is the meaning of the ascension just that Jesus ascended into the heavens, or is there anything else at stake?

We must take a step back and begin with the major biblical conceptions of Heaven and Earth—space God’s and human space—in order to address these issues and properly grasp Jesus’ spectacular ascension.

God’s Space and Humanity’s Space

Scripture Project Team / ByShara Drimalla 2 months have passed since the last update The tale of Jesus’ life, death, and resurrection receives a great deal of well-deserved attention, but there is another significant and puzzling episode in the narrative that we frequently ignore. Immediately after his resurrection, we’re informed that Jesus is “taken up” (Greek, eprtha) into the sky and disappears behind the clouds, which is how the book of Acts gets its beginning (Acts 1:9). In this section, you will find the background information.

When they asked him about the timing, He replied, “It is not for you to know the times or epochs that the Father has fixed by His own authority; but when the Holy Spirit has come upon you, you will receive power, and you will be My witnesses both in Jerusalem and throughout Judea and Samaria, and even to the farthest reaches of the world.” And after He had spoken these things, He was raised up while they were gazing on, and He was taken away by a cloud out of their sight.

  • Then, while they were looking closely into the sky as He was departing, two men in white attire appeared beside them.
  • This Jesus, who has been taken up from you into heaven, will return in the very same manner in which you have witnessed Him ascend into heaven.
  • The Nicene Creed, 325 A.D.).
  • Is the significance of the ascension just that Jesus ascended into the heavens, or is there anything more to it than just that?

This inquiry, as well as a clearer understanding of Jesus’ spectacular ascension, require us to take a step back and begin with the major biblical conceptions of Heaven and Earth—space God’s and human space, respectively. Look at what we’ve got here.

The Garden Temple and Ascension

God’s fingerprints may be found throughout creation. Moreover, God constructs another temple in the midst of this cosmic habitation, which is the garden indicated above, which is known as Eden. The first blog in The Royal Priest series was titled “Were Adam and Eve Priests in Eden?” for additional information on this topic. It is revealed in Genesis 3:24 that the garden of Eden’s entrance faced east, and it is revealed in Ezekiel that it was situated on a mountain (Ezek. 28:14,16). Consider the biblical authors’ use of geography to show a transcending reality in order to convey a message of hope.

  1. It’s perched above a mountain.
  2. Adam and Eve were figuratively ascending or descending this cosmic mountain temple in order to be in God’s presence, just as God’s royal priests had done before them.
  3. When Adam and Eve reach the summit of the mountain, they are entirely linked with God and integrated with his will, and they receive God’s creative word as well as his wonderful life.
  4. It is important to note that their ascension does not remove them from God’s physical creation, and that their “going down” to the rest of the world does not remove them from God’s divine realm.
  5. And, if that’s the case, how may it affect our understanding of Jesus’ ascension?

The Priests and Ascension

When we read the story of the Exodus, we see God ordering Moses and his fellow leaders to “come up” to a mountain, where they would partake of a meal in God’s presence, and then be given instructions for the Israelites (Exod. 24). Moses and the elders of Israel climb into the cloud of heavenly glory, where they will meet with God face to face. We perceive human and divine in a mystical oneness at this area, where the author depicts God as sitting on a glittering, “blue as the sky,” clean, stone floor (Exod.

God’s space and humanity’s space are interwoven as one.

The priest enters into God’s presence in order to shepherd others in the same route, all the way to the throne of grace.

Moses’ priestly ascent is a reenactment of the Eden ideal, which depicts mankind as reclining in God’s presence on a cosmic mountain temple, as seen in Genesis.

The Day of Atonement

Another priestly example may be found in the book of Leviticus, which addresses the method in which God permits Israel to grow up to completely dwell in his presence via the priestly service of the people. The Day of Atonement is described in detail in Leviticus 16-17, which is the heart of the book of Leviticus (Yom Kippur). When the high priest came to offer a specific, yearly sacrifice on this day, he would be covering the sins of the whole community of Israel, and most significantly, he would be providing a means for people to live in God’s presence.

It’s interesting to note that the Day of Atonement is the only day of the year on which the high priest would symbolically climb to God’s presence in the temple.

24:5-8), and the high priest offered a sacrifice before ascending to heaven as well (Exod (Lev.

In addition, like Moses, the high priest is the only one who is permitted to enter into the presence of God in order to speak and pray to God on behalf of the people.

In this way, we see the earliest humans, Adam and Eve, and later Moses, and the priests, all participating in this type of climbing into the presence of God, as well as the rest of humanity. What about the typical Israeli? What is their situation?

The People and Ascension

Soon after becoming king, David travels up into the high hills in the middle of Israel’s tribes and creates a capital city, Jerusalem, which is also known as Zion or the City of David, to serve as Israel’s administrative center (2 Sam. 6). The temple will be built here, and it will be styled after the Garden of Eden, with images of gold and flowers adorning the walls, with each picture leading back to the Edenic mountain garden temple (1 Kgs. 8:29-32). As a result, the temple serves as a model for the new Heaven and Earth, which will be infused with God’s presence and where mankind will once again live in connection with his way of life and his desire for all of creation.

The temple was dedicated in the year 70 CE (Gen.

Notice how, whenever the Israelites travel to Jerusalem for festivals, or when they are going to sacrifice in the temple, or when they are going to worship, the biblical authors always write that they are “going up” (or ascending) to Jerusalem, regardless of whether they are going to sacrifice or worship (e.g.

12:27; Ps.

4:2; Isa.

Regardless of whether or whether the people were truly ascending in elevation or traveling north, the biblical authors utilize the geographic concept of ascending to describe their journey.

The Great High Priest

After reading the New Testament, we learn about Jesus’ journey to Jerusalem, where he is placed on trial (Mark 10:33). After being sentenced to death, Jesus ascends to Golgotha, where he is nailed on a cross and hangs there until his death (John 3:14, 8:28, 12:32, 19:17; Matt. 27:33; Mark 15:22). Furthermore, Jesus is risen from the dead three days after he died (Luke 24:7). With all of this flamboyant rhetoric, the biblical authors are trying to communicate something. Luke narrates an event in the book of Acts in which Jesus is “lifted up” and “received by a cloud,” which we may read about here.

As an alternative, he is purposely employing geographic and spatial-relationship language of ascending in order to communicate transcendent meaning.

It’s important to remember that both Moses and the high priests made major sacrifices prior to ascending into the presence of the Most High God.

7:27, 10:12), Jesus, the royal priest, was exalted into the heavenly realm.

He was then exalted into the heavenly realm. In the same way as Adam and Eve, Moses, the priests, and even the Israelites ascended to the temple, Jesus ascended to the heavens, uniting the divine and human realms in a magnificent, eternal integration of two worlds.

Jesus the Royal Priest

The resurrected person As a bodily human being (with scars from his crucifixion, as shown in John 20:27), Jesus is also the firstborn of a new creation, having come to life following the resurrection of Lazarus (1 Cor. 15:20-57). If we follow his example, he promises that we shall continue to be physical human beings like him while completely sharing in the divine nature of things (see 2 Peter 1:4). Jesus now resides forever in both God’s and humanity’s realm at the same time, having risen up as he did, and as we shall do in the future.

However, Jesus is able to completely experience it because he has chosen to follow God’s will from the beginning to the finish.

Jesus is the new humanity to which we are welcomed and called to transform ourselves into.

On Earth as in Heaven

Followers of Jesus are now considered to be “in Christ” (2 Corinthians 5:17), and they have the option of choosing whether or not to ascend with him. However, as we have shown, this very likely does not imply that we will float out into space when we die one day. The alternative is that we join God’s divine task of spreading his word and life here on Earth by incorporating our human lives into it. It is about declaring that “your will, not mine,” be done on Earth (the space occupied by humans) as it is in Heaven (the space occupied by God) (Matt.

  • In Jesus, all authority in Heaven and on Earth is delegated, and he has dispatched his apostles to proclaim that his indestructible, wonderful life is available to everyone right now, in the present (Matt.
  • This powerful, continuous existence entails learning to know the God of love in the most intimate manner possible—so that our imaginations and passions might be transformed as we are liberated to love God and love our neighbor in the most radical way possible (Mark 12:30-31).
  • Believers in Jesus, as members of the royal priesthood (1 Peter 2:9) and as temples filled with the Holy Spirit (1 Cor.
  • The Bible tells us that as we develop and share our lives with others, continuing to love in ways that combine even more of Heaven and Earth (for example, Ephesians 2:19-22; 1 Peter 2:4-5), we can have confidence that God will raise us up into the new creation, the new Heaven and Earth.

21-22). This is the sixth installment of the “The Royal Priest” blog series, which is linked to the “The Royal Priest” video series.

THE ASCENSION OF OUR LORD

“However, when the Holy Spirit has come upon you, you will gain authority, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” And as soon as he finished speaking, he was taken up into the air and carried away by a cloud, out of sight of the audience members. And as they were looking up into the heavens as he passed by, two men in white robes appeared beside them and said, “Welcome.” “Why are you standing there, men of Galilee, staring into the heavens?

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While speaking to Mary Magdalene in the Gospel of John, Jesus speaks to his Ascension, telling her, “Stop holding on to me, for I have not yet ascended to the Father; instead, go to my brothers and say to them, I am ascending to my Father and your Father,” referring to his Father and God (John 20:17).

  • As a result of this, the Lord informed them that they would be given authority by the Holy Spirit to bear his witness to the ends of the earth (Acts 1:8).
  • As the Paschal Mystery of Christ, Christ’s work of salvation was completed primarily via his Passion, death, resurrection, and Glorious Ascension into Heaven, which are collectively known as the Sacraments.
  • During the forty days following his Resurrection, Jesus Christ appeared to his followers on a number of occasions in a variety of settings.
  • A week later, Jesus appeared to Thomas and the other disciples (John 20:26).
  • Even after his ascension into Heaven, Christ Jesus appeared to his disciples at the same time and in the same place.
  • On the route to Damascus, Saul was blinded by a dazzling light and told, “I am Jesus whom you are persecuting.” This was his conversion experience (Acts 9:3-5).
  • The “Spirit of Jesus” redirected Paul, Silas, Timothy, and Luke on their second missionary journey towards Troas, where they boarded a ship for Macedonia, marking the first recorded introduction of Christianity into Europe.
  • Crispus, the synagogue’s ruler, had been baptized by Paul, and the Lord told him that he should remain in Corinth (Acts 18:9).
  • Paul was in Jerusalem when the Lord appeared to him and told him that he would be “bearing testimony” to Him in Rome (Acts 23:11).
  • When Jesus ascended into heaven, it marked the end of his time on earth.

In the words of our Lord Jesus Christ, “when I go and prepare a place for you, I will come again and take you to myself, so where I am, you may also be” (John 14:2), we have reason to be hopeful (John 14:3).

The Ascension of Christ

According to one contemporary writer, “the ascension is, I believe, a subject that is deeper and more instructional than is often acknowledged.” 1 The incident is described in just two places in the New Testament, both of which were recorded by Luke (Luke 24:50-51; Acts 1:6-11), although the New Testament references to it in other places, and it is also predicted in the Old Testament (Luke 24:50-51; Acts 1:6).

The Old Testament Background to the Ascension

The installation of the Royal King is shown in the psalms of enthronement (Psa. 24, 47, 68, and 110), which takes place in the context of the events of 2 Samuel 6 and 1 Chronicles 13-16, in which David brings the ark of the covenant up to Jerusalem amid cries of delight. These psalms depict Yahweh’s ascension to royal authority, culminating in his enthronement as King of the universe. On Yahweh’s invitation, Moses had already ascended Mount Sinai several times, each time meeting the Almighty in the clouds on behalf of the people (Exod.

At the time of the establishing of the Mosaic covenant, Moses and Aaron, Nadab and Abihu, and seventy of Israel’s elders ascend Mount Sinai (Exod.

In the end, Elijah ascends “into heaven,” where Yahweh resides, to bring his mission to a close (2Kgs.

He was no longer discovered, and he had been transferred to the domain of God, which was a truly perplexing event.

The Ascension in Luke-Acts

With the installation of the Royal King (Psa. 24, 47, 68, and 110), the psalms of enthronement commemorate the events of 2 Samuel 6 and 1 Chronicles 13-16, in which David delivers the ark of the covenant to Jerusalem amid jubilant celebrations. In these psalms, Yahweh is shown as ascending to regal dominion and being crowned King. On Yahweh’s invitation, Moses had already ascended Mount Sinai several times, each time seeing Yahweh in the clouds on behalf of the people (Exod. 19:3, 20, 24; 24:1-2, 9-11, 12-18; 32:30ff; 34:4).

24:9-10), where they saw the God of Israel, ate and drank, and then returned to the base of the mountain.

In the end, Elijah ascends “into heaven,” where Yahweh resides, to conclude his service (2Kgs 2:18-18).

The Ascension in the New Testament Beyond Luke-Acts

First and foremost, in the Gospel of John, Jesus connects his incarnation with his ascension (John 3:13, cf. 6:62). A few while later, Jesus informs his disciples that he would “go ahead and prepare a place for you” (John 14:2-3). He claims he is going to the one who sent him — the Father – and he is correct (John 16:5; cf. 20:17). The indwelling of the Holy Spirit in the disciples will result in the permanent indwelling of all three persons of the triune God (John 14:23). Earlier in John’s gospel, Jesus speaks of the giving of the Holy Spirit as a result of his exaltation (John 7:37-39).

  • 3:18-22).
  • 18) through the resurrection (“created alive in the Spirit” v.
  • 21).
  • 22).
  • 4:8-10, citing Psalm 68).
  • The term “caught up in glory” appears in the hymnic citation found in 1 Timothy 3:16, which relates to the incarnation, resurrection, and preaching of the apostles.
  • In addition to explicit references, there are several implicit references.
  • 4:14-16), and thus is able to assist us in our time of need; he is also our forerunner, having entered “the inner place behind the curtain” (Heb.
  • 7:25-26).
  • 9:11-12), “into heaven itself, now to stand before God on our behalf” (Heb.

9:13). (Heb. 9:24). He has taken up his position at the right hand of God (Heb. 10:12-13). These texts recount Jesus’ trip from the crucifixion to the right hand of God through the ascension, depicting his entrance into the holiest of holies, or the presence of God, during his ascension.

Christ’s Ascension and Our Present Life

Jesus ties his incarnation with his ascension in the first chapter of John’s Gospel, for starters (John 3:13, cf. 6:62). Later, Jesus reassures his disciples, saying, “I am going to make a place for you in my kingdom” (John 14:2-3). “I am going to the one who sent me, “he continues. “He is going to the Father (John 16:5; cf. 20:17). Because of the Spirit’s indwelling of the disciples, all three persons of the trinity will be permanently indwelled in one another (John 14:23). Jesus mentions the giving of the Holy Spirit earlier in the Gospel of John, following his exaltation (John 7:37-39).

  1. 3:18-22).
  2. 18) through the resurrection (“created alive in the Spirit” v.
  3. 22).
  4. 22).
  5. 4:8-10, citing Psalm 68).
  6. It is the term “taken up in glory” that appears in 1 Timothy 3:16, which is a hymnic reference that relates to the incarnation, resurrection, and teaching of the apostles.
  7. Aside from explicit connections, there are several implicit references to be considered.

4:14-16), and thus is able to assist us in our time of need; he is also our forerunner, having entered “the inner place behind the curtain” (Heb.

7:25-26).

(Heb.

He has taken his place at the right hand of the Almighty, according to the Scripture (Heb.

These verses recount Jesus’ trip from the crucifixion to the right hand of God through the ascension, depicting his entrance into the holiest of holies, or the presence of God, in the New Testament.

The Ascension and Christ as King

Jesus declared that the kingdom of God was at hand (Mark 1:15, Matt. 4:17). Interestingly, it reminded me of the visions Daniel saw of a kingdom that will defeat all human rulers and establish itself for all time (Dan. 2:31-45, 7:9-14). Following his resurrection, Christ spent time teaching the apostles about the kingdom of God (Acts 1:3). It signified the reign of God over the entirety of human life on the planet Earth. Throughout the rest of the New Testament, this motif is not repeated. The apostles, on the other hand, call attention to Jesus Christ.

  1. 15:3).
  2. It is the rising Christ who represents God’s kingdom and has been given plenipotentiary powers over the entire cosmos as a result of his ascension into heaven (Matt.
  3. 1:3-4, Eph.
  4. 2:9-11, Col.
  5. 1:1-4, Rev.
  6. The mediatorial kingdom of Christ comes into view as the culmination of everything that Jesus had preached and declared before.
  7. 15:20-25).

It was not for the purpose of renouncing fellowship with them after the game was over, as the king did when he exchanged the beggar’s rags for his kingly robes, nor for the purpose of leaving the table where He had seated Himself with the publicans and sinners and finding a better place, but for the purpose of being one with them permanently as well as initially, unashamed to call them brethren for all eternity.

  1. 6 It is from this position that the incarnate Christ, who was “meek and lowly in heart” (Matt.
  2. According to Paul, Jesus was elevated to the highest degree and granted the greatest title of “Lord” (kurios, Phil.
  3. As stated in verse 6, it is not a case of a man being elevated to the position of God because he existed eternally in the form of and was equal to God (v.6) and remained to be so during his incarnate lowliness.
  4. At the moment of his ascension, Jesus is accepted by the Father and given sovereign, plenipotentiary power over all things.

When Christ comes and passes over the kingdom to the Father, the process of salvation will have reached its climactic conclusion (1Cor. 15:27-28). His dominion, on the other hand, will never come to an end because he is one with the Father.

The Cosmic Scope of Christ’s Kingship

Christ is the rightful heir of the universe (Col. 1:16). It was conceived in him, through him, and for him, and it was completed through him. He keeps it alive and steers it in the direction of its intended destination. It is not only with regard to the church, but with regard to the entire cosmos, that Jesus has brought about reconciliation (Col. 1:19-20). This inheritance was given to him at his resurrection, with his ascension to the right hand of the Father resulting in his enthronement as king.

  • Christ’s ascension serves as a public demonstration of his victory over his foes, much like a triumphal victory procession (Eph.
  • Christ’s kingdom extends over the entire world.
  • He has travelled across his region and has gained influence throughout his domain as a result of his actions.
  • 8:18-23).
  • 2:5-9)

The Corporate Nature of Christ’s Kingship

Inheritance of the universe is conferred to Christ by the Father (Col. 1:16). His creation was a product of his efforts; it was made by him, for him, and with him. He keeps it alive and steers it in the direction of its intended destination. It is not just with regard to the church, but with regard to the entire cosmos, that he has attained reconciliation (Col. 1:19-20). Because of his resurrection and ascension to the right hand of the Father, Jesus has been proclaimed King of the Jews. Even though Jesus governed with the Father and the Holy Spirit as a co-equal member of God’s indivisible trinity, this was his investiture as king and the commencement of the work of his incarnational, mediatorial function.

4:8-10).

I After ascending into the upper world, He now occupies the entire universe.

As a result, when Christ arrives, the cosmos will be emancipated (Rom.

He is also in charge of the new heavens and the new earth in the meanwhile (Heb.

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