Where Did Jesus Go

Theology Thursday: Where Did Jesus Go When He Died?

Dr. Valerie J. De La Torre contributed to this article. When it comes to Jesus Christ, who is the second member in the Trinity, the second article of the Apostles’ Creed is a broader grouping of assertions that are centered on him. This section reveals Christ’s birth, suffering, death, burial, resurrection, and ascension, as well as his predicted return to judge all of mankind (Matthew 25:31-46). In order to understand the short word that proclaims that Jesus “descended into hell,” we must first understand what it means.

We discover early references to Christ experiencing human mortality, whether viewed literally or symbolically, which makes it a fascinating factor to consider (Acts.

So, what exactly happened to Jesus when he passed away?

Did Jesus Go to Hell?

The area referred to as “hell” in this creedal declaration was formerly referred to in the Bible asGehenna, which means “the land of the dead” in Greek. It is seen as a region of perpetual torment for individuals who are rejected at the final judgment. The Hebrew name Sheol is used to describe the location in the Old Testament, and it alludes to the grave — a place far removed from God’s presence where the virtuous and the wicked both stay — in the Old Testament. As a result, the issue must be raised as to whether this is the location where Jesus was taken after his death.

• According to a subsequent interpretation, this site of descent represents Christ’s victory over the Kingdom of Satan, which was accomplished in death.
• That is, the promise of the approaching judgment at Christ’s return, in which the final victory over death and evil will be revealed, is supported by this second viewpoint.
• Although a later medieval opinion argued once more that only Christians of the pre-Christian time were in fact recipients and beneficiaries of Christ’s preaching in Hades, as intimated in Matthew 27:52 and again in Hebrews 12:23, this position was rebutted by a later medieval view.
• In other words, the anguish of the crucifixion alone was a vicarious suffering of what it could be like to be separated from God in hell.

Resolution in the Context

When spoken as part of one’s baptismal vows in ancient times, this credo was intended to draw attention to the Trinitarian nature of the ceremony, and we must examine this fact. This was seen as a profoundly symbolic and representational experience of dying and rising, which it was. The old life was now dead, and the new life was now being physically performed in the same way that Jesus’ death and dying, as well as his resurrection from this real grave experience, had been modeled. It seemed like life had triumphed over death all over again.

When considering this essential portion of the Apostles’ Creed, let us also take into consideration an updated version of the phrase which states: “he descended to the grave.” In the following creedal statement, the emphasis is on Christ’s resurrection on the third day, which points to the larger picture of this creedal declaration as a whole, and leaves no mistake as to its goal.

As a result, we can argue that Jesus came from the highest reaches of heaven only to descend to the lowest depths of hell on our behalf, ensuring that this would never become our permanent home.

Check out all of the articles from Theology Thursday and make sure to check back each week for a new installment.

These are the author’s own views and opinions, and they do not necessarily reflect those of Grand Canyon University. The views and ideas stated in this article do not necessarily reflect those of the university. Any sources that were quoted were up to date at the time of publication.

Did Jesus go to hell between His death and resurrection?

QuestionAnswer Currently, there is a considerable degree of uncertainty around this subject. According to the Apostles’ Creed, which declares, “He descended into hell,” the belief that Jesus went to hell after His death on the cross is essentially derived from this verse. The Bible contains several passages in which Jesus is described as going to “hell,” depending on how the passages are interpreted. Prior to delving into this topic, it is critical to grasp what the Bible has to say regarding the realm of the dead.

• Sheol/hades, according to other passages in the New Testament, is a transitory realm where souls are held while they await the final resurrection and judgment.
• The lake of fire serves as a permanent and ultimate repository for the souls of the dead.
• Many people refer to both hades and the lake of fire as “hell,” which can lead to a lot of misunderstanding.
• As described in Matthew 11:23–18, Luke 10:15–16:23, and Acts 2:27–31, sheol/hades was a realm divided into two divisions—a region of blessing and a place of condemnation.
• The abodes of the rescued and the abodes of the lost are divided by a “huge gap” (or abyss in Hebrew) (Luke 16:26).
• The aspect of sheol/hades that deals with judgment has remained constant.
• Is it true that Jesus died and went to sheol/hell?

Some of the misunderstanding has originated from texts such as Psalm 16:10–11, which is translated as follows in the King James Version: “For thou wilt not abandon my soul to the depths of hell; nor wilt thou allow thine Holy One to be corrupted.

The term “the grave” or “sheol” would be a more accurate translation.

As a result, in various editions of the Bible, translators are not consistent or accurate in their rendering of the Hebrew and Greek terminology for the afterlife, hell, and the afterlife after death.

This is a profoundly unbiblical notion to have.

It was His spilt blood that was the means by which we were cleansed from sin (1 John 1:7–9).

His sacrifice for us was sin: “God caused him who had no sin to be sin for us, in order that through him we could become the righteousness of God” (2 Corinthians 5:21).

As Jesus was on the verge of death, He said, “It is completed” (John 19:30).

His soul/spirit was sent to Hades (the place of the dead).

Jesus’ agony came to an end at the time of His death.

He then anticipated the resurrection of His body and His ascension into glory, both of which would occur at the same time.

Is it true that Jesus went to hell? No. Is it true that Jesus died and went to sheol/hell? Yes. Questions regarding Jesus Christ (return to top of page) Is it possible that Jesus spent time in hell between His death and resurrection?

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The Pretty Reckless – Where Did Jesus Go?

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Where Did Jesus Go

“I thirst,” Jesus declared towards the conclusion of His suffering on the cross. They responded by giving Him vinegar, and Jesus stated, “It is completed.” Then He surrendered His spirit (John 19:28-30). While the body of Jesus was laid to rest in a tomb, it is unclear where Christ’s spirit went after His death. This Bible study will go into the Scriptures to find the solution to the question.

Where did Jesus go when He went to Paradise?

During His crucifixion, Jesus spoke to the thief who had placed his faith in Him, telling him, “Today you will be with Me in Paradise” (Luke 23:43). However, after Jesus died, He did not instantly go to the heavenly realm. The first time Jesus visited Mary after the resurrection, He informed her that He had not yet risen to the Father in glory (John 20:17). Considering that Christ’s spirit did not ascend to heaven until after His resurrection, where was He throughout the time that His body was in the tomb?

Please join me in searching for an answer to this riddle by studying the Bible together.

Sheol – The Realm of the Dead

This section will look at certain passages from the Bible that speak about where individuals go after they die. For the most part, the Old Testament makes use of the Hebrew word ” sheol ” to denote to the location where people go after they die. Depending on the context, the King James Version will interpret this term as “the grave,” “the pit,” or “hell.” Many additional English translations simply transliterate the Hebrew and use the term ” sheol” to describe the afterlife. The same term is used to describe the places where both believers and unbelievers ended up.

What David Knew

David appears to have had some knowledge of what it might be like to live in a celestial afterlife. “It is as a result that my heart is joyful, and my glory rejoices; my flesh will likewise be content.” For You will not abandon my soul to the depths of Sheol, nor will You allow Your Holy One to be corrupted.” (Psalm 16:9-11 – New King James Version). It appears from this verse that David was under the impression that his spirit would spend time in ” sheol.” However, this hint at his resurrection indicates that he would not remain in that state.

God’s Holy One, Jesus Christ, the Son of God, was also mentioned in this psalm, which David foretold about. God (the Father) would not allow His Holy One (Jesus the Son) to be exposed to corruption, according to David’s words. Jesus was raised from the dead before His flesh began to decompose.

What Job Knew

Job was aware of a coming redeemer and resurrection because he was righteous. He was well aware that his Redeemer (Jesus, the Son of God) would one day come to Earth to save him. Job knew that he would die and that his flesh would decay away, but he also knew that he would meet God in a whole new body after his death. “For I know that my Redeemer lives, and that He will stand on the earth at the end of the age. And even after my skin has been destroyed, I will still be able to see God in my flesh” (Job 19:25-26 – English Standard Version).

The Rich Man and Lazarus

In Luke 16:19-31, Jesus tells a tale about a rich man and a beggar called Lazarus, which provides light on the problem of wealth. When they both died, Lazarus was taken by angels to Abraham’s side, where he was comforted by the Prophet Abraham. The rich guy was condemned to a life of burning misery in Hades. It would appear that the world of the dead had been split in some way. It was a place of comfort on one side and a place of pain on the other. It would appear that the world of the dead had been split in some way.

The spirits of individuals on each side could see and communicate with one another, but there was a huge chasm between them, and no one could pass from one side to the other.

Where did Jesus go?

According to the teachings of the New Testament, this section will examine where Jesus went when His corpse was in the tomb.

Ephesians 4:8-10 on Where Jesus Went

For this reason, according to Ephesians 4:8-10, “when He climbed to the right hand of the Majesty on high, He brought captivity captive, and bestowed gifts to men.” (Now that He has risen, what else could it be except that He has also fallen into the lower regions of the earth first? It is the same One who descended, as well as the One who ascended far beyond the skies, in order that He could fill all things)” (KJV). It appears from this verse that, prior to His resurrection and ascension, Jesus descended into the lower regions of the earth.

1 Peter 3:18-20a on Where Jesus Went

“For Christ also suffered once for sins, the righteous for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison, who had before been rebellious,” reads 1 Peter 3:18-20a. (NKJV). Apparently after Jesus was crucified, His soul went forth and preached to “the spirits in prison” of individuals who had been rebellious, as shown in this text.

What We Know

• After His bodily death, Jesus’ spirit descended (Ephesians 4:9) to “Paradise,” as described in Luke 23:43. Until this point, when a person died, they were all sent to ” sheol ” (the land of the dead)
• A place of comfort with Abraham was reserved for Godly believers
• A place of pain was reserved for the ungodly.

With Him when He ascended into heaven, He took the souls of those who had lived good lives. One of the most plausible explanations is that after Jesus died, His soul joined Abraham and the other believers on the pleasant side of sheol, which He designated as “Paradise,” according to certain scholars. Jesus, while awaiting His resurrection, preached to the souls of the disobedient (1 Peter 3:19-20a), who were immersed in the flames on the other side of the grave (1 Peter 3:19-20a).

As a result, when Jesus arose from the grave, he “captured captives” by taking the souls of those who had lived holy lives with Him (Ephesians 4:8).

Summary

The short version is that everyone died and was buried before the resurrection of Jesus, and they all went to sheol (the realm of the dead) to await God’s Son’s death, burial, and resurrection. The souls that perished were cast into Hades, where they will remain until the judgment of the Great White Throne occurs (Revelation 20:11-14). People who had been rescued were transported to a region of comfort known as Paradise (also known as Abraham’s bosom). There was nothing that could prevent them from entering directly into heaven, into God’s presence, until the blood of Jesus had been shed to atone for and cover their transgression.

• Christ, on the other hand, has risen from the grave and has become the firstfruits of those who have slept.
• In the same way that everyone dies in Adam, everyone will be brought alive in Christ.
• 1 Corinthians 15:20-23 — King James Version The righteous souls in Paradise were the prisoners who were set free by Jesus when He ascended to the throne of glory.
• However, until the Rapture occurs, the dead are only spirits.
• The Bible says that when Jesus died on the cross, He was taken to “Abraham’s bosom,” commonly known as Paradise.
• If you enjoyed this, you may be interested in the following:

• Temptation on the Cross
• Joy on the Cross
• He Is Risen
• Christ is risen from the dead. Golgotha is known as the “Place of the Skull.” The Garden Tomb, often known as Christ’s Grave

The lost years of Jesus: The mystery of Christ’s missing 18 years

Known as the “Lost Years” of Jesus Christ, the period between the ages of 12 and 30 between his birth and death is a scriptural riddle that has perplexed historians and Christians alike for many centuries. It is unknown where Jesus may have been or traveled during that time period, creating a theological vacuum that has been filled with beliefs that are mostly inspired by religious belief, rumor, and mythology depending on the sources used to develop them. In this essay, whether readers are believers or not, the author examines the diverse spectrum of stories that have emerged since the early 1900s.

1. This has resulted in legends of his traveling to far-flung regions such as India to study with Eastern mystics, Persia, and even North America, as well as claims of him having visited Europe.
2. So, what proof do we have to back up the claim that Jesus traveled hundreds of kilometers from Judea to other countries on his mission?
3. Jesus is thought to have been born at Bethlehem, but according to the Gospels, his family moved away shortly afterward and resided in the town of Nazareth, thereby fulfilling the prophecy of the Bible that Jesus would be known as a Nazarene.
4. A popular narrative is that Jesus went three miles away to the bustling town of Sepphoris, which at the time was noted for its beautiful mosaic artwork made by the Romans, in the middle Galilee area of today’s Israel, in search of employment because he had little possibility of finding it.
5. It is possible that Jesus spent the majority of these intervening years working as a carpenter in Galilee, as some Christian scholars think; nevertheless, there are few allusions to this in the Scriptures.
6. Jesus may have gone on an epic ‘walkabout’ from his home in Nazareth, according to one idea about his disappearance and his missing years.

Most likely, while living at Sepphoris, the young Jesus received his first awareness of the world by both speaking the Aramaic language and learning to read, which is how he came to be known as “the Christ.” According to the Gospel of Luke, Jesus walked into the synagogue and read from the scroll of the prophets, which is the only piece of recorded scripture that supports this theory so far.

1. Such information may have served as an impetus for Jesus to seek answers in the outside world, and it may have had an impact on his choice to abandon his family, which would have been contentious at the time.
2. This ‘walkabout,’ which lasted nearly two decades, may have begun when he was 13 years old and continued until his death.
3. Whatever obligations a young Jesus may have had to his mother and extended family in Nazareth, it must have been a contentious decision for him to abandon those closest to him at such an early age in order to embark on an epic and risky journey on foot.
4. To put it another way, if anything was significant, it would have been included in the Bible.
5. For many years, there have been rumors that the Vatican contains strange information concerning the life of Jesus and his eighteen years that were never revealed.
6. To this day, nothing has been disclosed concerning the existence of such records, as well as what Jesus was doing and where he was throughout the period between the ages of 13 and 30.
7. When a Russian traveller claimed to have uncovered authentic scriptures at a monastery in India in the late nineteenth century, it was widely believed that Jesus had been to India and taught there as well as elsewhere in the East.

He is a tin merchant who some think to be his uncle, however other ‘canonical gospel’ sources characterize him primarily as a wealthy businessman and disciple of Jesus.

The Holy Grail is said to have been housed in the first church built by Joseph in order to protect it.

Did those old feet tread along the green of England’s mountains in ancient times?

This account may have added to the mystique surrounding the Holy Grail and its existence in England.

This topic is also mentioned in another variant, which claims that Joseph hid the Holy Grail beneath Glastonbury Tor, which is claimed to be the entrance to the underworld and where a natural spring known as the ‘Chalice Well’ first began to rise up.

The ‘Holy Thorn’ is mentioned in another narrative related with Joseph of Arimathea, which depicts him delivering it to the town of Somerset.

One of the most intriguing stories relating to Joseph of Arimathea, and one that is considered to be a recent invention, is that, as a tin merchant by trade, he brought the young Jesus along with him on a trading voyage to south-west Britain and Cornwall, where tin was abundant, according to tradition.

• Twenty-three years later, in 1922, the tradition of Jesus visiting Britain was included in a book written by the Reverend Lionel Smithett Lewis, vicar of St John’s church in Glastonbury, Somerset, who was also a member of the Church of England at the time.
• After expanding the tale to almost two hundred pages by the time it reached its final form in 1955, the Apostolic Church of Britain claimed that Glastonbury was the burial site of the Virgin Mary.
• The text made the surprising assertion that Jesus had traveled to India during the years of his life that had been lost and had studied as a Buddhist monk.
• Notovitch provided a narrative, claiming that he had fractured his leg during the journey and had been forced to recuperate in a secluded monastery at Hemis in the hills of Ladakh, India, due to his injuries.
• It was written in the Pali language (an Indo-Aryan language) and was published in two large volumes with cardboard covers and yellowed leaves due to the passage of time.
• This guy could only have been the biblical Jesus, as Issa is the Arabic name for Jesus in Islam.
• According to the scripture, Jesus left Judea when he was 13 years old and embarked on an epic journey of self-discovery that included study of various religious traditions.
• Then he traveled to the Himalayas, where he spent time in Tibetan monasteries studying Buddhism before returning to Judea, where he was 29 years old at the time of his return.
• Notovitch’s book, published more than a century and a quarter ago, has largely been forgotten, and the contents and claims it makes have been relegated to the realms of fantasy by his contemporaries.
• Even at the time of Notovitch’s publications, a number of individuals were skeptical of his statements and thought them to be unbelievable.

Notovitch’s allegations, according to one well-known Indologist, are “a huge fat lie.” When Muller inquired about Notovitch’s supposed recovery at a monastery, he received a response claiming that no westerners had visited the monastery in the previous fifteen years and that no old manuscripts similar to the one mentioned by the author had been discovered inside.

1. Archibald Douglas, a professor of English and history at the Government College in Agra, India, paid a personal visit to Hemis monastery and spoke with the Head Lama, who confirmed that Notovitch had never visited the monastery before.
2. Even though Notovitch claimed to have seen a document confirming that Jesus had stopped at Hemis monastery and claimed to have taken a photograph of the mystery book itself, no physical proof was uncovered to support his claim, including no image of the mysterious manuscript itself.
3. I took many interesting images on my travels, but when I returned to India and examined the negatives, I was saddened to discover that they had been completely destroyed’, says the author.
4. The Scottish civil servant and foreign reporter for The Times newspaper said that, after meeting Notovitch several times in July 1887, he claimed that the Russian traveller offered his services as a’spy’ for the British government in India on one of the occasions.
5. Nothing else was heard from him on the matter, and the writer’s assertions about Jesus visiting India were dismissed as nothing more than a fiction with no basis in truth.
6. It is said in The New Testament that the Galilee and Judea were the primary venues for Jesus’ mission, with activity also going place in nearby areas such as Peres and Samaria.
7. Taking into consideration that a committed individual on a mission might complete the 150–200 km journey from Judea to Galilee on foot in six days, it is likely that an experienced walker with knowledge of the terrain could cover far greater distances in a much less amount of time.

The most common form of transportation was on foot, with an average daily mileage of roughly 20 miles, but oxen, donkeys, and camels were also used by locals.

According to the standard walking habits and abilities of the time, such a long and arduous journey, allegedly undertaken by Jesus alone and over a period of many years, could be physically feasible.

At the time of Jesus’ teachings (AD 27-29), Judea was under Roman rule and subject to tyranny at the hands of its Roman rulers, who were given the authority to punish with death.

Even though they were conquerors, the Romans were responsible for more travel facilitation than any previous empire, having built important roads and cleansed the seas of pirates.

A traveler could make his way from the Euphrates River’s beaches to the boundary between England and Scotland without having to pass any foreign borders, according to historian Lionel Casson.

Ship travel was the most efficient mode of long-distance transportation, but it was only available between April and October due to the dangers of the winter seas.

It is estimated that by AD 300, the Romans had constructed an 85,000-kilometer network of well-maintained highways throughout their empire, mostly for military objectives.

A determined adult could cover many thousands of miles by foot, donkey, horse or ship, regardless of the state of the roads, the terrain’s diversity, the dangers posed by wild animals and robbers, and the availability of inns and hotels at the time.

Whether or not Jesus as a young man was able to travel to the locations claimed by some scholars and Christians remains a mystery that has sparked heated debate ever since Nicolas Notovitch’s controversial claims in his book ‘The Unknown Life of Jesus Christ’, which was published more than a century ago, sparked a worldwide debate.

10 Places Where Jesus Walked in Israel from Scripture

The unexplained years of Jesus Christ, commonly known as the ‘Lost Years,’ between the ages of 12 and 30 have long been a source of consternation for biblical academics and Christians alike. It is unknown where Jesus may have been or traveled during that time period, leaving a religious vacuum that has been filled with theories that are largely inspired by religious belief, hearsay, and folklore depending on the sources used to construct them. In this article, whether readers are believers or not, the author examines the diverse range of stories that have surfaced since the early twentieth century.

• Because of this, he has been credited with traveling to far-flung locations such as India to study with Eastern mystics and Persia; he has also been credited with traveling to North America.
• So, what evidence do we have to back up the belief that Jesus traveled thousands of miles from Judea to other parts of the world?
• Although Christ is believed to have been born in Bethlehem, the Gospels report that his family relocated to the town of Nazareth shortly afterward, fulfilling the prophecy of the Bible that Jesus would be known as a Nazarene, which was fulfilled in the person of Jesus.
• A popular theory holds that Jesus went three miles away to the bustling town of Sepphoris, which at the time was known for its elaborate mosaic artwork created by the Romans, in the central Galilee region of modern-day Israel, in search of work because he had little prospect of finding it.
• The Bible contains only a few references to Jesus working as a carpenter in Galilee, which some Christian scholars believe was his primary occupation during these years.
• It has been suggested that Jesus went on an epic “walkabout” from his home in Nazareth, which would account for his missing years.
• During his time in Sepphoris, it is most likely that the young Jesus gained his first knowledge of the world, both through speaking the Aramaic language and learning to read, and that this knowledge was passed down to him.

He would have witnessed firsthand the social and economic oppression of the Palestinian-Jewish peasantry of his time, of which he was a member, during this period of his life as a teenager.

It is believed by some scholars that the death of Jesus’ father Joseph occurred when he was about 12 years old, and that this traumatic event may have served as the impetus for him to embark on his own personal quest for spiritual awakening while still a young child.

During this vulnerable period, the alleged “missing years” begin, and the numerous theories about where Jesus spent his formative years as he matured into adulthood are subject to a wide range of interpretations.

The missing years, however, are of little significance to some Christians, according to who believe any revelations about them are unlikely to have a significant impact on their understanding of the Christian faith.

According to other scholars, learning more about the whereabouts of Jesus and what he was up to during those undocumented years could aid in unraveling many of the mysteries surrounding Christianity.

Because of this information, conventional beliefs might be significantly changed.

Researchers think Jesus spent these unrecorded years in Britain with a man known as ‘Joseph of Arimathea,’ while others say he traveled to India and Persia during this time period.

‘Joseph of Arimathea’ is the character in this account who is believed to have accompanied Jesus on his journey to Britain.

There had been a significant amount of writing published on this specific narrative, elevating it into the realms of tradition, to the point that Glastonbury, Somerset, was being hailed as the “birthplace of British Christianity” by the 15th century.

Another story said that Joseph of Arimathea had previously visited Glastonbury with Jesus as a kid, which prompted artist and poet William Blake to pen a poem that became the words of the English hymn Jerusalem, which is still in use today.

And did anybody witness the Lamb of God/Living peacefully on England’s lush pastures?’ An urban legend circulating during the late 15th century said that Joseph of Arimathea had transported to England two silver flasks containing Christ’s blood, and that these relics were buried in his grave.

However, despite the fact that this narrative has morphed into shadows of King Arthur and his famous knights on their journey to retrieve the sacred artifact, there has never been any record of a shrine being built to commemorate the grave’s precise location.

People thought that anyone who drank from these waters would live for eternity in youth.

The legend speaks of Joseph placing his wooden staff in the ground, where the staff suddenly blossomed into the ‘Glastonbury Thorn,’ a type of the Common Hawthorn that blooms twice a year, once in the spring and once around Christmas.

Possibly originating with the English novelist Reverend Sabine Baring-Gould, who included the story in his book about Cornwall published in 1899 and presented it to the public.

In particular, Lewis was fascinated by traditions about Joseph of Arimathea’s link to the area, and it is possible that he borrowed ideas from Baring Gould’s beliefs about Joseph and Jesus dealing for tin in Cornwall and re-located them to Glastonbury.

This book, authored by Nicolas Notovitch (a Russian born citizen of Paris) and titled “The Unknown Life of Jesus Christ,” became controversial once it was released in 1894.

Notovitch wrote about his trip to India seven years earlier in the book, which was illustrated with images of the people and places he visited on his journey.

In the course of his recuperation, he was given an antique manuscript about which he’d previously heard rumors about.

It was written in Pali in the Pali language (an Indo-Aryan language).

Issa is the Arabic name for Jesus in Islam, and the texts suggest that he was the historical Jesus.

In the story, Jesus is said to have left Judea at the age of 13 and embarked on an epic journey of self-discovery that included studies of other religions.

After that, he traveled to the Himalayas, where he studied Buddhism in Tibetan monasteries before returning to Judea through Persia at the age of 29.’ The book was a worldwide sensation at the time, having been translated into other languages, including English, and having gone through eleven French editions in its first year of publication.

Some Notovitch fans, on the other hand, believe that the Vatican may have records that prove the author’s assertions.

During that time, German-born philologist Max Muller speculated that either the monks at the monastery were making fun of the Russian author, or that he had made up the entire story for financial gain and falsified the antique book.

Muller even wrote to the Head Lama at the monastery where Notovitch claimed he had sought refuge after being injured, and received a response stating that there had been no western visitors to the monastery in the previous fifteen years and that there were no ancient documents like the one described by the author.

• Archibald Douglas, a professor of English and history at the Government College in Agra, India, paid a personal visit to Hemis monastery and spoke with the Head Lama, who confirmed that Notovitch had never visited the monastery before.
• Even after Notovitch claimed to have seen a document confirming that Jesus had stopped at Hemis monastery and claimed to have taken a photograph of the strange book, no physical proof was uncovered to support his claim, such as a photograph of the mysterious manuscript.
• I shot many interesting images on my travels, but when I returned to India and examined the negatives, I was saddened to discover that they had been completely destroyed’, he says.
• The Scottish civil servant and foreign reporter for The Times newspaper said that, after meeting Notovitch several times in July 1887, he claimed that the Russian traveller offered his services as a’spy’ for the British government in India on one of those occasions.
• His comments on the matter were never heard from again, making the writer’s assertions about Jesus visiting India little more than a fiction with no basis in reality.
• According to the New Testament, the primary venues for Jesus’ work were Galilee and Judea, with other activity going place in nearby places such as Peres and Samaria.
• When you consider that a committed individual on a mission could complete the 150–200 km journey from Judea to Galilee on foot in six days, it is plausible that an experienced walker with knowledge of the terrain might cover far greater distances in a shorter amount of time.

The most common means of transportation was on foot, with an estimated daily mileage of roughly 20 miles, although individuals may also ride on oxen, donkeys, and camels.

Given the common walking habits and skills of the time, such a long and arduous trek, reportedly done by Jesus alone and over a period of years, might be physically feasible.

During the time of Jesus’ teachings (AD 27-29), Judea was under Roman dominion and susceptible to oppression at the hands of its Roman rulers, who were granted the right to punish with the death sentence.

As a result of the construction of important highways and the clearing of the seas of pirates, the Romans, more than any other empire, did more to promote travel.

A traveler might make his way from the Euphrates’ banks to the boundary between England and Scotland without having to pass any foreign borders, according to historian Lionel Casson.

Ship travel was the most efficient mode of long-distance transportation, but it was only feasible between April and October due to the dangers of the winter seas.

A network of 85,000 kilometers of well-maintained roads had been constructed across the Roman Empire by the year 300, which was used mostly for military transportation.

This is true regardless of the likelihood of illness, injury, or other misfortunes on the journey.

Since the contentious assertions made by Nicolas Notovitch in his book ‘The Unknown Life of Jesus Christ’, which was published more than one hundred years ago, it has remained a mystery as to whether Jesus as a young man was able to go to the places stated by certain historians and Christians.

Here are the10 places we know for a fact where Jesus walked:

In Jesus’ day, Nazareth was a sleepy little community. As Luke the evangelist puts it, this was His “boyhood home,” so to speak (Luke 4:16). His father, Joseph, taught Jesus carpentry and masonry when he was growing up in Nazareth, Israel. While still a child, He returns to Nazareth, where he admits that he is the fulfillment of the words of prophet Isaiah: “The Spirit of the Lord is upon me, because He has anointed me to deliver Good News to the poor.” As a result, he has sent me to declare that prisoners will be freed and those who are blinded and afflicted will be set free, and that the season of the Lord’s favor is at hand.” (See Luke 4:18-19.) The city of Nazareth is now a large metropolitan area with a mostly Muslim population.

Visitors to a few remarkable Christian churches can retrace Biblical stories through the artwork that has been developed over ages in these buildings.

2. Caesarea Philippi

Caesarea Philippi is situated at the foot of the highest mountains in the nation. It is surrounded by spectacular natural beauty that you will not find in any other area of Israel, making it a unique destination. This is the point at which the disciples had the insight that Jesus is the promised Messiah. Furthermore, Simon was given the name Peter once he realized that his Teacher was “the Son of the living God” (Matthew 16:16). “On this rock, I will build My church, and the gates of Hades will not prevail against it,” Jesus said, referring to the foundation of the temple.

Despite their isolated position, the ancient remains of Caesarea Philippi and the surrounding area of Tel Dan are spectacular and well worth visiting.

3. Cana of Galilee

In the country’s highest mountains, Caesarea Philippi is located. Natural beauty that you won’t find in any other region of Israel surrounds it on all sides. The disciples had the insight that Jesus is the Messiah at this point. Following his realization that his Teacher is “the Son of the living God,” Simon was given the name Peter (Matthew 16:16). “On this rock, I will build My church, and the gates of Hades will not prevail against it,” Jesus said, referring to the foundation of the church.

Despite their isolated position, the ancient remains of Caesarea Philippi and the surrounding area of Tel Dan are spectacular and well worth a trip.

4. Capernaum

Capernaum has witnessed more miracles and heard more lectures from Jesus than any other location in the world (except from Jerusalem). Peter, one of Jesus’ closest companions, grew up in this little fishing village near the shores of the Mediterranean Sea. We know Jesus resided and taught there (Matthew 4:13), as well as performing miracles there (Matthew 8:14). He also delivered individuals (Mark 1:21) and cured those who were willing, both physically and spiritually (Mark 2:11). In Jesus’ mind, the town of Capernaum must have held a particular place in his affections.

As of today, there is still a lot to see and do at the site. It will be easier to envision living in Jesus’ day if you can see the ruins of a hamlet that existed before our time and the remains of a synagogue that existed in the first century.

5. Sea of Galilee

Although an entire lake may not be a precise location, it is unquestionably a location where Jesus strolled! To be really honest, it was undoubtedly one of his most renowned walks. For the simple reason that walking on water is no minor feat. See the account in the Gospel of Matthew 14:22-34 for further information. It appears that Jesus loved spending time on the lake’s beaches as well as in its waters, according to the evidence. When He needed to get away from the throngs of people who followed Him and find some peace and quiet, He would frequently relax on a boat.

The citizens of Israel continue to benefit from this magnificent body of fresh water, which provides them with fish and drinking water.

On the lake, you may go swimming, sailing, and even kayaking if you like.

Jesus was in Jerusalem and Judea:

After being born in Bethlehem, we don’t know if Jesus spent much time in the city throughout His life, if any time at all. Although it was a little village, it was significant in His family’s history since it was the birthplace of King David. Mary and Joseph, Jesus’ earthly parents, were had to return to Bethlehem in order to register for a census ordered by Augustus, the Roman Emperor, which took place at Bethlehem. They were able to do so just in time for Jesus’ birth (Luke 2:1-6). Jesus spent the first several weeks, if not months, of His life at this “House of Bread” (the Hebrew name for the city), which is located less than ten miles from the capital city of Jerusalem.

The Manger Square, which is directly in front of the Church of the Nativity, continues to be the city’s focal point and most identifiable landmark.

7. The Jerusalem Temple

It was just eight days after Jesus’ birth that He made His first appearance in the Temple. Because his earthly parents want to commit him to God in line with the law, this is what happened (Luke 2:23). When Jesus was a child, his family must have made frequent trips to the Temple in Jerusalem. As a result, when he was 12 years old, he was already debating intellectuals in this sacred location. Years later, Christ addressed merchants in the Temple’s courts, accusing them of converting His Father’s House into a den of thieves through their actions (Matthew 21:12-13).

Although the Temple is no longer standing, the Temple Mount may still be visited.

8. Jordan River (by Jericho)

The Jordan River connects the Galilee with Judea and goes directly through the city of Jericho on its way. It was most likely in this desert city that John the Baptist issued his plea for people to repent and come back to the one true God. And it was here that Jesus first encountered him. After being asked to pave the way, John recognized the One who had been waiting for him all along in that instant (John 1:34). Although John was reluctant, Jesus insisted on being baptized, and many people were present to witness the most beautiful expression of Father’s love: “This is My beloved Son, in whom I am very delighted” (Matthew 3:17).

Modern day visitors will appreciate how visitor-friendly the baptismal site is, and it is only around an hour’s drive from Jerusalem. With Jericho on one bank and Jordan on the other, the river has already been divided between the two countries.

9. Bethany

Elizabeth’s village of Bethany, which is located on the eastern side of Mount of Olives, was the home of Mary, Martha and Lazarus, all of whom were close friends of Jesus’. When Lazarus died, his siblings went through a terrifying ordeal, but not long after, he was miraculously resurrected from the grave by Jesus (John 11:1-45). There were no words to describe the moment when everyone witnessed Jesus’ supernatural power as the Son of God, and at the same time, Jesus demonstrated His humanity by weeping with those who were grieving.

The town, which was formerly a little settlement, has grown into a significant Arab metropolis just outside of Jerusalem.

10. Bethesda

During one of Jesus’ journeys to Jerusalem, He passed by the Bethesda Pools, which are now located near the Sheep’s Gate (which is now known as the Lions’ Gate). It served as a supply of water for both the people of Jerusalem and the Temple complex. However, there was something more about this body of water that made it stand out from the rest. Every now and again, an angel would descend to stir the waters with healing. During that time, one guy had been waiting for his chance to be healed for more than 38 years!

The location of Bethesda, which literally translates as “House of Grace” in Hebrew, is a delight for anybody who enjoys antiquity.

We hope you enjoyed our list of the ten sites where Jesus walked on the earth today.

It is without a doubt correct!

Take a birds eye view of the fresh water lake beside which Jesus spent the majority of his 3 years of ministry.

Reading time is estimated to be 10 minutes. In addition to being a journalist, Estera Wieja is a published author and public speaker who specializes in the subjects of Israel, Jewish history, and Judeo-Christian culture. Since she was born and reared in Poland, Estera has been a frequent writer to the Polish magazine “Our Inspirations.” The University of Warsaw, Poland, awarded her a Master’s degree in Journalism after she earned a Bachelor’s degree in Communications and Media from Azusa Pacific University (California, United States).

Devotional: Where did Jesus go when he left earth?

• The narratives of Jesus physically departing this world and vanishing into the clouds have always piqued my interest, and I’m no exception. What happened to him, and where did he go? And how far has he traveled away from us? It’s possible that I’m thinking to myself, “Where is heaven, the place where the Bible says that Jesus went and sat down with his Father?” Of course, in the grand scheme of things, none of these questions and none of the answers that follow are really significant. However, they are thought-provoking to consider. It is Ascension Sunday on May 8th if we choose to follow the church calendar, marking the commemoration of the day when Jesus physically left this globe, as described in Acts 1:9: “a cloud carried him out of their sight” (CEB). The account of the Ascension is also told to us in Luke 24:44-53, as well as in Mark 16:19, which is a very brief summary. Each of these narratives contains instructions that Jesus gave to his followers before ascending to heaven. There is additional evidence to suggest that these directions were followed after the event occurred. This brings to mind occasions when my wife and I would leave our high school-aged children for a short amount of time with instructions on what they should do while we were gone. We would also inform them that we would be in contact to see how things were going and that we would be back in a short period of time. It’s possible that the instructions weren’t apparent to them, or that they weren’t always followed completely, but we made certain that we maintained in touch to encourage and clarify. Before he left this world, Jesus gave his followers a few final instructions that they should follow. According to the Gospel of Luke, Jesus spoke to them about his kingdom over a period of 40 days. He also shared a meal with them, demonstrating that his “glorified” body was capable of processing food. One subject that came up during the dinner talk was the disciples’ decision to remain in Jerusalem and await the gift of the Holy Spirit that God the Father had promised. While they were receiving this important gift, Jesus urged them to remain in the same location as a group. In Acts 1:8, Luke records Jesus’ words: “But you will receive power when the Holy Spirit has come upon you
• And you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth. ” (CEB). In this passage, Jesus is alluding to the changing power of his Spirit, which entered the lives of the disciples on the Day of Pentecost (Acts 2:1-4). When one allows the Holy Spirit to take control of one’s life, this power instills in each of those disciples an unquenchable desire to teach others about the life-changing work of Jesus’ Spirit. We may not be able to comprehend the “location” known as heaven, or even comprehend where Jesus is physically at this moment, because our finite human thoughts are limited. The Spirit of God, however, may fill our lives and our selves with his presence – to lead, comfort, and convict us as he reveals the very character of God and draws us closer to Jesus in a personal connection. We understand that Jesus came from the glory of heaven to become one of us, and that after completing his work of atonement on the cross, he returned to the glory of heaven to serve as our representative. John Wesley, the founder of the Methodist Movement, believed that there are three essential and critical milestones that must be reached in order for Jesus’ ministry to come to a conclusion. One thing to note is that the event of Jesus’ ascension itself shows that he abandoned finite time and space in order to come into the presence of God, not only in spirit but also in body. It was at this point that Jesus returned to the Father to establish and assert his authority to rule over all things in heaven and on earth. The beginning of Jesus’ heavenly mission took place there. Second, Jesus ascended to the right hand of God, where he now sits on a celestial throne, awaiting the defeat of his adversaries and the perfection of his beings and creation, as they were in the beginning. The third thing that Jesus did was to embark into an intercessory ministry for mankind, a ministry in which he pleads with God on our behalf, certain that our prayers are being heard, and praying that one day we shall be with him. As a result, we can see that we were not abandoned. We have an unbreakable bond with Jesus, who has promised us that he would never leave us or abandon us. While we read, “a cloud snatched him out of their sight,” we must remember that this is the promise that we must claim as today’s followers. As an assistant pastor at Long’s Chapel United Methodist Church in Lake Junaluska, the Rev. Tim McConnell expresses his thoughts on the subject. You may reach him by phone at 456-3993 or by email at [email protected].

Did Jesus go to India?

Is it true that Jesus traveled to India? Was he trained by sages from the Hindu and Buddhist traditions? It is widely believed that Jesus traveled throughout the period between the ages of 12 and 29 years. Such assertions are made in the film The Lost Years of Jesus, which is available on Netflix. Shirley Maclaine’s Out on a Limb, Janet Bock’s The Jesus Mystery, Elizabeth Clare Prophet’s The Lost Years of Jesus, and Holger Kirsten’s Jesus Lived in India are among the works that make use of them.

• The Life of St Issac is a fascinating read.
• Notovitch claimed he had discovered documents in a Tibetan Buddhist monastery that described Jesus’ life.
• He left Jerusalem when he was 12 years old for India, where he studied the Vedas and other ancient texts.
• He traveled to Kashmir and Tibet during his tour.
• Is it true that these scrolls exist?
• There is no requirement for us to verify anything in this tale (p.5).
• Surely, what Jesus really said and did is more important than the depiction of what these writers believe Jesus should have said and done.
• St.
• According to Notovitch, while residing in Tibet, Jesus learned the Buddhist religion.
• Buddhism, written by Buddhist author Christmas Humphreys in his book Buddhism (Penguin 1962), explains that before to the seventh century, the Bön was the only religion practiced in Tibet.
• 190,191).

In the words of John Swelling, himself a devout Buddhist, “We can identify two primary transmissions of Buddhism to Tibet: an initial transmission that began during the seventh century CE and a second transmission that began about the year 1000.” (pp33-34) As a result, the evidence suggests that Jesus was unlikely to have been a student of Buddhism in Tibet during the first century AD.

1. In 1895, J.A.
2. During his investigation, he spoke with the Abbot of the Monastery where Notovitch believed the scrolls were hidden.
3. Douglas was able to demonstrate that there were no scrolls relating to St Issa or Jesus.
4. What about the Book of Revelation?
5. It is possible to apply fundamental historical tests to determine the validity and correctness of the records in this setting.

Sir Frederick Kenyon of the British Museum came to the following conclusion on this point: “The interval between the dates of original composition and the earliest extant evidence becomes so small as to be practically negligible, and the last foundation for any doubt that the Scriptures have come down to us substantially as they were written has now been removed.” Both the authenticity of the books of the New Testament and the general integrity of the books of the New Testament may now be considered conclusively proved (The Bible and Archaeology pp.

288-289).

All of the New Testament writings were in circulation before 70 AD, according to J.A.T.

This puts them within 40 years of the events, he contends.

In every one of these regards, the Gospels pass the most stringent historical reliability examination.

So, what exactly did Jesus have to say about himself?

When it comes to presenting proof that Jesus was killed and later resurrected, the Gospels go to great lengths.

His statement did not imply that God might be approached by the practice of any other religious method.

God has separated us from each other because of our soul-sorrow, and the only way to remove this separation is to enter into a personal connection with Him, as taught by Jesus.

According to popular belief, Jesus traveled to India or Tibet and taught Hindu and Buddhist doctrines.

Why settle for a fabricated Jesus when encountering the genuine Jesus might make your life more meaningful and fulfilling?

The Baptist World Alliance has named him Vice President; he is also President of the Asian Baptist Association.

Ross is married to Bev, and he is the father and grandfather of three children.