Where Did Jesus Give The Sermon On The Mount

Mount of Beatitudes – Wikipedia

a view of the Mount of Beatitudes from Capernaum TheMount of Beatitudes (Hebrew:,Har HaOsher) is a hill on northern Israel’s Korazim Plateau that is known as the “Mount of Blessings.” It is thought to be the location where Jesus delivered the Sermon on the Mount.


The Mount of Beatitudes is traditionally located on the southern slopes of the Korazim Plateau, on the northwestern bank of the Sea of Galilee, between Capernaum and the ancient site of Gennesaret (Ginosar), on the northwestern shore of the Sea of Galilee. Because of its negative height (about 25 metres below sea level, over 200 metres above the Sea of Galilee), it is one of the world’s lowest peaks, ranking among the lowest in the world. Although no one knows for certain where Jesus delivered his Sermon on the Mount, the current location (also known as Mount Eremos) has been a site of commemoration for more than 1600 years.

Other possible places for Jesus’ Sermon on the Mount have included the nearbyMount Arbel and even theHorns of Hattin, according to some scholars.


At the Mount of Beatitudes, there is a Roman Catholic chapel. In the 4th century, a Byzantine church was built further down the slope from the current location, and it remained in continuous use until the 7th century. The ruins of an acistern and a amonastery may still be seen. Built in 1937-38 to the designs of Italian architect Antonio Barluzzi, the present Roman Catholic Franciscan chapel was dedicated in 1938. In March of 2000, Pope John Paul II held a Mass at this location. The Jesus Trailpilgrimage route connects the Mount of Olives with other locations associated with Jesus’ life.

See also

  • Church of the Beatitudes
  • Domus Galilaeae
  • Horns of Hattin, which may be the location of the Mount of Beatitudes
  • Christianity in Israel
  • Domus Galilaeae Israel’s tourism industry


  1. Israel Oceanographic and Limnological Research
  2. Survey of Israel, 1:50000 topographic series, grid 252529/754954
  3. Israel Oceanographic and Limnological Research
  • The Macmillan Bible Atlas, ISBN 0-02-500605-3
  • The Oxford Archaeological Guide: The Holy Land, paperback, fourth edition (1998), pg 279, ISBN 0-19-288013-6
  • The Macmillan Bible Atlas, ISBN 0-02-500605-3
  • The Oxford Archaeological Guide: The Holy Land

External links

These are the geographic coordinates: 32°52′56.04′′N35°33′18.00′′E / 32.8822333°N 35.5551694°E

Sermon on the Mount Location

The Sermon on the Mount was delivered on the Mount of the Beatitudes. Jesus continued to teach in the region of Galilee for the rest of his life. His message continued to cause concern among the authorities, but it was well received by the general public. Interestingly, it seems that both his adversaries and his admirers were at odds over exactly what Jesus was saying. In fact, at times, Jesus appeared to be a walking contradiction. When Jesus gave his famous “Sermon on the Mount,” this confusing tension was clearly obvious to those who witnessed it.

  1. We just don’t know where the actual location is.
  2. The Church of the Beatitudes is presently located at the summit of this Galilean hillside, which has been referred to as the “Mount of the Beatitudes” for centuries.
  3. Early pilgrims used a rock-cut cistern as a marker to indicate the true site.
  4. It has been discovered that a portion of the original mosaic floor of the church from the 4th century has been recovered and is currently on exhibit in Capernaum.
  5. Through the woods to the north, you can see the synagogue in Capernaum, which was built by the Jewish community.
  6. We do not know where Jesus delivered his Sermon on the Mount, but we do know that each of these slopes is resonant with the words he spoke.
  7. The Beatitudes provide the setting for the Sermon on the Mount.

The poor in spirit are blessed, for it is theirs that the kingdom of heaven belongs.

The meek shall inherit the earth, and they will be blessed for it.

The merciful will be rewarded, since mercy will be extended to them.

Peacemakers will be hailed as children of God, and they will be regarded as such.

When people criticize you, persecute you, and falsely accuse you of all kinds of wickedness because of me, you should consider yourselves blessed.

(See Matthew 5:3-12 for further information.) Location of the Sermon on the Mount Randall serves as the principal writer for ColdWater’s Drive Thru History® television series and Drive Thru History® “Adventures” curriculum, both of which are produced by ColdWater. Biography of a Professional

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When Jesus was around 30 years old, He began His public ministry, and, according to the Book of Matthew, one of the first things He did was walk up on a mountain and preach to the inhabitants of Jerusalem. This speech is referred known as “The Sermon on the Mount” since it was delivered from a mountainside. It was the very first sermon delivered by Jesus. Matthew chapters 5-7 have detailed information on it. The peak is now referred to as The Mount of Beatitudes by locals. One of the things on my bucket list is to visit Israel, and when I get there, I’ll make a point of seeing that peak as well.

Where was the Mount of Beatitudes?

Our knowledge of Jesus’ early ministry comes from the gospels, which tell us that he began in the town of Capernaum. Capernaum was a fishing hamlet on the northern shore of the Sea of Galilee, and it was the birthplace of Jesus Christ. It was the hometown of Peter and Andrew, who when they weren’t out fishing would spend their time repairing their nets in the area. It is also the location where Jesus healed Peter’s mother-in-law as well as the paralytic who was dropped through the roof by the disciples.

Today, it is referred to as “The Mount of Beatitudes,” yet it is not a particularly tall peak by contemporary standards.

The Mount of Beatitudes appears to be a great backdrop for Jesus’ first speech, as seen by the several images I’ve gathered of it.

The Church of the Beautitudes

Of course, Christians have deemed it appropriate to construct a church on the site throughout the ages, and they have done so. The first of these dates back to the 4th century, and its ruins can still be seen today. The current church, known as The Church of the Beatitudes, is a lovely chapel that was built in 1938 and dedicated to the Virgin Mary. It is depicted in the image above. The location of the Sermon on the Mount has a view of the Sea of Galilee. From the Mount of Beatitudes, you can see a panoramic view of the Sea of Galilee and the surrounding area.

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Sermon on the Mount

It is often regarded as Jesus’ most treasured and well-known teaching. It may be found in Matthew chapters 5 through 7 and Luke 6:20 – 49, among other places. Christ began his public ministry in the autumn of the year 26 A.D. It was given shortly after Pentecost (June 1) in the year 27 A.D., and it has become a well-known quotation. Immediately before the Lord’s speech on the mount was the unique selection of twelve men (the apostles) who would get personal training to be witnesses of Christ and to proclaim the gospel (Luke 6:12 – 20).

  1. For more than 1,500 years, this spot has been honoured as the site of the transmission of the message.
  2. The mount, from where it is thought that the speech was delivered, overlooks the plain of Gennesaret, a location renowned for its richness and plenty.
  3. An early Byzantine church construction was built near the summit of Eremos, where it is claimed that Jesus delivered his sermon.
  4. The only items that are left of this structure now are fragments of a cistern and a monastic settlement.
  5. This triumph pushed him to seize control of the city of Jerusalem in October of the following year.
  6. Mount Eremos is a volcano in Greece.
  7. This makes the sermon on the mount one of a kind.

Jesus most likely chose to deliver his message or “sermon” from the top of a hill in order to ensure that the greatest number of people could hear what he had to say.

The word “beatitude,” on the other hand, is derived from the Latin and means “happy” or “blessed.” Thus, the area where Jesus delivered his full teaching is referred to as the Mount of Beatitudes in some circles.

“The poor in heart are blessed, for it is theirs that the kingdom of heaven belongs.

The meek shall inherit the earth, and they will be blessed for it.

Beginning in verse seven of Matthew 5, Jesus continues with the following statement.

Blessed are those who have a pure heart, for they will be able to see God.

It is fortunate for those who have been persecuted for the sake of righteousness, for the kingdom of heaven belongs to them ” (Matthew 5:7 to 10). These basic facts and fundamental ideas, which Jesus presented in his Sermon on the Mount, serve as the cornerstones of authentic Christianity.

background to the Sermon on the Mount

The Mount of the Beatitudes is the location of the Sermon on the Mount, which is where Jesus delivered his sermon. When Jesus delivered the Sermon on the Mount, Matthew placed him in Galilee (Matt 4:23-25). Although it is impossible to prove, trying aharmony of the Synoptic Gospels may lead one to believe that Jesus was in Capernaum shortly prior to delivering the Sermon and returned there soon thereafter. That this is located among the hills along Galilee’s northwestern shoreline is compatible with the theory.

  1. However, there are two possibilities who are quite strong.
  2. This vast hillside is located amid the hills to the north west of the Sea of Galilee, a little more than 1 km west of the town of Capernaum.
  3. In a second concept that may be traced back to the thirteenth century C.E., the twin peaked Karn Hattin (Horns of Hattin) is proposed to serve as an alternative (Fenlon 2009, n.p.).
  4. However, given that the Horns of Hattin are located approximately 20 kilometers southwest of Capernaum and that Jesus was only intending to teach his disciples, it is difficult to understand why that location was chosen over Mt.

With regard to the fact that Jesus’ Sermon on the Mount appears to be a clarification of the Ten Commandments, as well as the fact that Matthew develops the theme of Jesus being a prophet like Moses (France 1995, 85), it seems quite reasonable to assume that Matthew used the term “mountain” to refer to a hill in order to create an association between the event and the giving of the law at Sinai.

seeFrance 1995, 107).

As a result, properties with a large flat area right below a hilltop, such as those indicated above, are more appealing to them.

Why the Sermon on the Mount Is Jesus’ Most Famous Teaching

A version of the Sermon on the Mount is recounted in the Book of Matthew in chapters 5-7. Despite the fact that it was delivered during the beginning of Jesus’ career, this sermon is the longest of Jesus’ sermons that have been preserved in the New Testament. Keep in mind that Jesus was not a pastor of a church, thus this “sermon” was quite different from the religious messages we hear on a regular basis nowadays.

From the beginning of His career, Jesus drew a significant number of followers, often totaling several thousand individuals. Besides that, He had a smaller number of dedicated followers who were with Him at all times and were dedicated to studying and applying His teachings to their lives.

The Sermon

Accordingly, one day, while journeying near the Sea of Galilee, Jesus decided to address his followers about what it meant to be a disciple of Jesus Christ. Jesus “ascended to the top of a mountain” (5:1) and assembled His core group of disciples around Himself. The remainder of the throng took up positions around the side of the hill and at the level spot towards the bottom in order to hear what Jesus had to say to His closest disciples. The actual site where Jesus delivered the Sermon on the Mount is uncertain – the Gospels do not provide any information on this subject.

The Church of the Beatitudes, a contemporary church located nearby, is worth a visit.

The Message

Despite its length, Jesus’ Sermon on the Mount is by far his most comprehensive explanation of what it means to live as His disciple and to serve as a member of God’s Kingdom. In many respects, Jesus’ words at the Sermon on the Mount serve as a model for the primary ideas that guide the Christian lifestyle. In terms of issues like as prayer, justice, concern for the poor, dealing with religious law, divorcing one’s spouse, judging one’s neighbor, salvation, and many others, Jesus was a master teacher.

Jesus’ statements are practical and succinct; He was a brilliant orator in every sense of the term.

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A number of Jesus’ teachings are directives to His disciples to go above and beyond what society permits or expects of them, which is intriguing.

In contrast, I believe any man or woman who has a sexual desire for another woman has already committed adultery with her in his heart (Matthew 5:27-28, NIV).

Famous Passages of ScriptureB

The meek are not to be despised, for they shall inherit the earth (5:5). You are a beacon of hope for the entire globe. When a city is constructed on a hill, it is impossible to hide. Nor do they light a lamp and place it beneath a basin of water. Instead, they place it on a stand, and it illuminates the entire home, illuminating everyone. As you do the same, allow your light to shine before others so that they may see your good acts and honor your heavenly Father in the process (5:14-16). If you’ve ever heard the expression, “Eye for eye, and tooth for tooth,” chances are you have.

  • If someone slaps you on the right cheek, turn to face them and smack them on the other cheek (5:38-39).
  • But store up riches for yourself in heaven, where moths and vermin will not damage them and thieves will not break in and take them away.
  • No one can serve two masters at the same time.
  • You cannot serve both God and money at the same time (6:24).
  • Simply ask, seek, and you will be provided with what you desire.

Pass through the tiny gate to go in. Due to the fact that the gate is large and the path leading to devastation is wide, and many people enter through it. However, the entrance to life is little, and the path leading to it is narrow, and only a few are fortunate enough to locate it (7:13-14).


Even among non-Christians, there is widespread agreement that Jesus’ Sermon on the Mountis the greatest moral address ever delivered. If so, is there a general agreement about the site of Jesus’ Sermon on the Mount? Atop the hill that rises out of the Sea of Galilee/Lake of Gennesaret (far right in the shot), on the left side of the frame, is the domed Church of the Beatitudes, which is said to be the site of Jesus’ Sermon on the Mount, which is also known as the Beatitudes. The possibility exists (see below), although it is less likely than the location of Jesus’ Tomb and Golgotha, where he was crucified, which has more evidence to support it.

  • According to the evidence, a place northeast of the Lake of Gennesaret was likely to allude to Bethsaida, which is a fishing hamlet near Capernaum but east of the city, and the location of the Sermon on the Mount is most likely to have been northwest of the Lake of Gennesaret.
  • Was it necessary for Jesus to yell at the top of his lungs since He delivered his speech long before the invention of the microphone and speakers?
  • With its bowl-shaped shape and powerful winds, theLake of Gennesaretiserves as a natural amplifier for musical performances.
  • Because of this, it is likely that the wind was blowing in from the lake when Jesus preached from a boat to a crowd on the shore as described below.
  • Then He stepped into one of the boats, which happened to be Simon’s, and instructed him to venture a bit further out from the shore.
  • IsraelJerusalem.com will be online in 2022.

5 Things You Didn’t Know about the Sermon on the Mount

“Do not imagine that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). The combined stories of the Old Testament and the New Testament tell the whole tale of our redemption. Although Jesus’ teaching appeared revolutionary to the disciples who were listening, He was not reinventing the proverbial wheel. Because they were missing so much of the big picture, it was difficult for them to comprehend what Jesus was trying to convey.

Now Jesus began filling in the gaps with the rest of the tale.

In his article for Life, Hope, and Truth, John Foster stated that “the words of this sermon are just as important now as they were when Christ uttered them!” We hand up the reins of our lives to Christ, allowing His kindness and love to flow through and through us.

4. Jesus spoke directly to our anxious hearts.

“Do not be concerned about your life, about what you will eat or drink, or about your body, about what you will put on. ” “Doesn’t life consist of more than food, and the body consist of more than clothing?” (See Matthew 6:25.) Jesus, in true form as the Author of our hearts, must have recognized the amount of fear present among His audience members. No one could ever live up to these expectations! And that was His point all along. The author of Desiring God, David Mathis, writes that “He points his followers beyond the essentials of human existence that may overwhelm the natural mind, especially when food, water, and clothes become rare.” This is especially true when food, drink, and clothing become scarce.

Those who follow Jesus place their faith in who He is rather than in what they are capable of.

He is a man of integrity and compassion.

5. TheSermon on the Mountrevealed Jesus’ authority.

“And after Jesus had finished these sayings, the people were amazed at his teaching, for he was instructing them as one who had authority, rather than as their scribes,” says Matthew (Matthew 7:28-29). The Sermon on the Mount, delivered by Jesus, God manifested in the flesh to dwell among us, unquestionably revealed more of His true nature. “The masses were astounded by the wisdom and force of Christ’s teaching,” Matthew Henry said in his commentary. And this message, no matter how many times it is read, is always fresh.

Furthermore, we may still sense the authority with which Christ spoke not just to those who were sitting in close proximity to Him at the time, but also to future generations, when we hear or read this speech.

For the purpose of bringing the Father’s honor, Christ, Himself, lived a life of obedience to the Father’s will.

Photograph courtesy of Getty Images/Utah778

The Sermon on the Mount – Nature of Jesus in Christianity – GCSE Religious Studies Revision – OCR

During Jesus’ first public sermon, he delivered it from a mountaintop in front of a big gathering of people. The Sermon on the Mount is the name given to this sermon. During this discourse, Jesus taught his people the Lord’s Prayer and delivered them various parables, including the tale of the sower.

It also included Jesus’ teachings on God’s commandments, which he expected his disciples to keep. The speech also included the Beatitudes. An image of the Sermon on the Mount may be seen in a stained glass window at the Belgian church of St Gummarus.

The Beatitudes

God’s blessings upon human lives are described in detail in the Sermon on the Mount, which Jesus delivered to his followers. The Beatitudes are a collection of comments that Jesus made. God, according to Jesus, bestows his blessing on the following:

  • The meek – which refers to persons who are modest
  • Those who create peace
  • And those who offer kindness to others

People who are persecuted because of their faith, according to Jesus, will be blessed and receive a recompense in Heaven (Matthew 5:3–11).

Jesus’ teachings about God’s law

According to the Bible, some of the people who came to hear Jesus preach were afraid that he was in opposition to the teachings of the Old Testament, which they had been following for a long time at the time. In the Sermon on the Mount, Jesus, on the other hand, clarified that he had not come to overthrow God’s commandments, but rather to ensure that they were followed. Jesus elaborated on the teachings of the Old Testament, saying that God had increasingly higher expectations of how people should act toward one another as time went on:

Old Testament teaching Jesus’ explanation in the Sermon on the Mount
Do not murder Do not even be angry with another person or insult them. Try to forgive people and mend broken relationships.
Do not commit adultery If a married person even looks at another person lustfully, they are guilty of adultery in their heart.
Divorce is allowed Divorce is still allowed but only on the grounds of ‘sexual immorality’. Anyone who divorces and re-marries is committing adultery with their new partner – they are not really married at all.
Love your neighbour You must also love your enemies and pray for people who persecute you.

When it came to the matter of vengeance, Jesus, unlike the prophets of the Old Testament, had a completely different perspective. He instructed his followers that their love for one another must be unconditional and that they must never seek retribution, despite the fact that the Old Testament permits such behavior: It’s an eye for an eye situation (Exodus 21:24) In response, Jesus informed his followers, “You have heard that it has been spoken, ‘Eye for eye, and tooth for tooth.'” But I warn you: do not stand up to someone who is bad.

In the event that someone slaps you on the right cheek, turn the other cheek to them as well (Matthew 5:38–9).

Some other important teachings

In the Sermon on the Mount, Jesus condensed nearly all of his teachings into a single sermon. According to Christians, this lecture contains the following significant lessons:

  • The possessions we have on this planet are unimportant. Good people will discover meaningful spiritual ‘treasures’ in Heaven
  • They should not be concerned since God will take care of them. People should not pass judgment on one another. It is hypocritical to do so, and only God has the authority to sit in judgment. God will assist those who seek his assistance. Going to Heaveniis difficult – like passing through a small gate – while going to Hellis simple, like passing through an open gateway

Question The Beatitudes are the virtues that Jesus taught. “The Beatitudes” are a set of benefits that resemble proverbs that Jesus taught to his disciples during his Sermon on the Mount. The attributes that individuals should have in order to be blessed by God were outlined in these passages.

What is the Sermon on the Mount?

QuestionAnswer The Discourse on the Mount is the sermon that Jesus gave in Matthew chapters 5-7. It is also known as the Sermon on the Plain. The reason the Sermon on the Mount is called as the Sermon on the Mount is found in Matthew 5:1-2: “When He saw the throngs of people, He climbed up a mountainside and sat down for a while. His disciples came to Him, and He started to teach them what He had taught them.” The Sermon on the Mount is the most renowned sermon that Jesus ever delivered, and it is possibly the most famous sermon that anybody has ever delivered.

  • However, the objective of this article is not to comment on each and every part, but rather to provide a concise overview of what is included inside them.
  • Matthew 5:13-16 – “Be salt and light in the world.” Anger and Murder are dealt with in Matthew 5:21-26; lust and adultery are dealt with in Matthew 5:27-30; Jesus fulfilled the Law.
  • ObligationsMatthew 5:33-37 – OathsMatthew 5:38-42 – Eye for an EyeMatthew 5:43-48 – Love your adversaries Give to the needy according to Matthew 6:1-4.
  • He also taught us how to fast in Matthew 6:16-18.
  • He taught us not to judge hypocritically in Matthew 7:1-6.
  • False Prophets are mentioned in Matthew 7:15-23.

The Sermon on the Mount is concluded in Matthew 7:28-29 with the following statement: “When Jesus had finished speaking these things, the people were astounded at His teaching, because He spoke as one who had authority, rather than as their teachers of the law.” May we all continue to be impressed by His teaching and to adhere to the values that He outlined in the Sermon on the Mount in the coming years!

Go back to the page with all of the Bible questions. What exactly is the Sermon on the Mount about?

3 Things You Didn’t Know About the Sermon on the Mount

It has been a wonderful pleasure for me to invest a significant deal of mental energy to studying, teaching, and writing about the Sermon on the Mount during the past many years. Even though I’ve finished writing my new book on the sermon, this renowned biblical text continues to teach me new things on a daily basis even after I’ve finished writing it. Here are three things I’ve discovered about the sermon that I think most people would be surprised to learn.

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1. Jesus’s Sermon Is Radical but Not Entirely New

We frequently presume that Jesus’ teaching was a lightning bolt of fresh and magnificent things that had never been heard before by humanity because of reverence for him. The Sermon on the Mount is like a bolt from the blue. It is direct revelation from God, coming directly from the lips of the incarnate Word himself, the Word made flesh. However, this does not rule out the possibility that Jesus’ teachings were wholly new. When we place the sermon in the cultural framework of the first-century Mediterranean civilization, we can see that there is as much continuity as there is discontinuity between it and the rest of the Bible.

  • Jesus was not speaking in a Mars-based jargon, but rather was exposing God’s kingdom to real people in real civilizations through his words.
  • In the Jewish tradition, Jesus is seen as a prophet, similar to those who appeared in the Old Testament.
  • Throughout the discourse, Jesus emphasizes that God is our Father, who sees and cares about the heart, rather than merely exterior good works and religious practices.
  • A generous dash of Daniel and the minor prophets is thrown in for good measure, as well.
  • The realm of Greek and Roman philosophy is the other framework in which the sermon is set.
  • A philosopher, Jesus inspires individuals to engage in worldviews that offer a really happy existence in their everyday interactions (or human flourishing).
  • Although there are significant variations between the content of what Jesus said and other philosophers’ teachings, the structure and feel of the sermon would be recognizable to anyone who heard it during its first century delivery.

The audiences are astonished at the conclusion of Jesus’ discourse, but not so much because the substance is novel as it is because of the clarity, firmness, and authority with which Jesus preaches. His beliefs are radical, yet they are not completely out of left field.

2. Jesus’s Sermon Isn’t an Impossible Ideal to Show You Your Need for Grace

Another interpretation of the speech, particularly among Protestants, is that its high ethical expectations are intended to demonstrate the difficulty of being good, so producing an existential crisis that prompts us to turn toward Christ for his grace and imputed righteousness. It is impossible to follow Jesus’s command to never desire or hate, to always turn the other cheek when assaulted, to perform pious deeds with flawless God-centered reasons, to not worry about the future, and to never criticize people in all of their details.

  • While the difficulty of earning salvation and the necessity of radical grace are valid from a biblical viewpoint as a whole, this misses the genre, objective, and goal of the sermon by a long shot.
  • This isn’t “law,” but “gospel,” rather than “law.” As well as today, Jesus is calling us to share in the life of God’s kingdom in the coming century.
  • Although no one (except from Jesus) is capable of precisely performing the vision of the sermon, this does not imply that it is useless to our lives.
  • We participate in and (imperfectly) copy his way of being in the world, which is based on confidence in the Father and anticipation of the coming of the kingdom.
  • The death and resurrection of Jesus the Messiah serve as the culmination of the gospel narrative.
  • We are brought to life only on this foundation, with the assistance of the Holy Spirit.
  • This is really necessary.
  • In this state of grace, believers react to Jesus’ invitation, which was preached earlier in the day.
  • God’s great generosity necessitates the formation of disciples, and the sermon is critical in this process.

3. Jesus’s Sermon Is Meant to Be Memorized and to Serve as a Source for Constant Meditation

The Bible is in plentiful supply in the modern Western civilization. The percentage of people who are literate is astonishingly high. Therefore, most Americans and Europeans who are interested in Jesus and the message will be able to simply locate and read a copy of it. If you Google “Sermon on the Mount,” you will quickly come across a plethora of translations and explanations. This is a positive development. However, this was neither the how the sermon was initially heard, nor was it the sort of instructional setting in which it was intended to be delivered.

In both Jesus’ original speaking and Matthew’s writing, the sermon is intended to be heard and memorized as a meditation technique.

These teaching blocks bring together Jesus’ teachings on various themes and present them in a memorable thematic structure (usually in sets of three)—along with vivid images and poetic language—so that would-be disciples can easily hear and memorize what the Master has said, and thereby meditate on what the Master has said.

I haven’t learned the full sermon (much to my dismay), but I do take long walks every day and recall and recite the bits of the lecture that I have recalled.

It was for this reason that the sermon was written. Give it a go. Note from the editors: Baker Academic has collaborated with us to publish this work. Thanks to them for their support.

Why Did Jesus Deliver a Version of the Sermon on the Mount at the Temple in Bountiful?

The BMC Team has contributed to this post. The 6th of October, 2016 KnoWhy203 Henrik Olrik’s Sermon on the Mount is available online. The Holy Spirit will be given to those who hunger and thirst after righteousness, and they will be filled with the Spirit.

The Know

During Christ’s visit to the peoples of the Book of Mormon, he delivered lessons to them that were very similar to those he delivered in the Sermon on the Mount, which is recounted in the Gospel of Matthew (Matthew 5–7; 3 Nephi 12–14; and other sources). A number of critics have asserted that striking resemblances between Jesus’ Sermon on the Mount and his “Sermon at the Temple” in Bountiful in the Book of Mormon demonstrate that Joseph Smith simply borrowed from the Bible. 1 Despite this, there are various aspects in the 3 Nephi text that separate it from the version found in the book of Matthew.

  1. For example, in this context, Jesus proclaimed that the law had been fulfilled, rather than referring to a future completion of the law (3 Nephi 12:18; cf.Matthew 5:18).
  2. Matthew 5:48), and thus deleted the phrase “thy kingdom come” from the Lord’s Prayer (3 Nephi 12:48).
  3. The Nephite “senine” was particularly mentioned, rather than the Jewish “farthing,” in his speech.
  4. 4It should not come as a surprise that they appear in a variety of texts and environments.
  5. There are significant discrepancies between the two versions of the New Testament, 6including the deletion of all of the information in Matthew 6 in the Lukan version.
  6. Welch, “all of the components that one would anticipate to be kept for the closer circle of disciples are absent from this discourse in Luke.” 7It’s possible that the differing settings are what’s causing the differences in this case.
  7. The other was presented while standing on a “mountain,” which may have been a reference to the “mountain of the Lord” (Isaiah 2:2) or a symbol of the temple.

When it comes to the Beatitudes, Georg Strecker, for example, refers to them as “the requirements that must be achieved in order to win access to the holiest of holies.” The Beatitudes of the Sermon on the Mount were compared to the initiation ceremonies of ancient “secret” cults, according to Hans Dieter Betz.

In his own words, it was “not designed for outsiders or novices, but for mature students’those who have made some progress in the survey of the complete system.

Welch has argued that the Sermon on the Mount is divided into 25 phases, each of which is associated with a temple.


The Why

Following is some background material that might assist readers in understanding why a version of the Sermon on the Mount appears in the Book of Mormon. These are some of the possible reasons:

  • Whether it is more likely than not that the teachings on which the Sermon on the Mount is based, which are older than the Matthew text, were delivered in different settings to distinct groups of people
  • The manner in which the Sermon was delivered was altered to make it more suited for the particular audience. The language discrepancies between the samples provided are acceptable for the audiences to whom they are directed. In particular, the Sermon at the Temple in 3 Nephi contains modifications that would be expected for a post-resurrection version of the Sermon
  • The Sermon may have served as a set of temple teachings, information that he would have wanted all worthy and prepared disciples to learn
  • And the Sermon may have served as a set of temple teachings, information that he would have wanted all worthy and prepared disciples to learn.

In the words of Professor Welch, “These distinctions transmit substantial theological information.” First and foremost, the Sermon on the Mount revealed that Jesus’ earthly existence, death, atonement, and resurrection had completely fulfilled all of the requirements of the Law of Moses in his death, atonement, and resurrection. … Second, the Sermon at the Temple is delivered from a point of view in which Jesus has been exalted to the right hand of the Father. Jesus had already gone to the Father, and as a result, he could tell his listeners in Bountiful to be as flawless as he, or as God, is (see3 Nephi 12:48).

  1. It has also not been clumsily put together from other sources.
  2. Welch finished by saying that when Jesus talked to the Nephites at Bountiful, he spoke in a language that they could understand.
  3. 15 The Sermon in the Temple in 3 Nephi puts this important collection of lessons from the Savior in the proper context and with the appropriate words.
  4. In addition, the Book of Mormon account of this Sermon at the Temple places a heavy emphasis on the need of coming unto Christ by the ordinances that he had taught and bestowed upon them.
  5. It should be examined and considered as if it were a priceless treasure, which it most certainly is.

Further Reading

In The Sermon on the Mount in Latter-day Scripture, ed. Gaye Strathearn, Thomas A. Wayment, and Daniel L. Belnap (Salt Lake City and Provo, UT: Deseret Book and Religious Studies Center, 2010), 42–58, Valérie Triplet-Hitoto discusses the audience’s surprise at the Sermon on the Mount and the Sermon on the Mount at the Temple. FARMS Review16, no. 2 (2004): 117–148; A. Don Sorenson, “The Problem of the Sermon on the Mount and 3 Nephi,” FARMS Review 16:2 (2004): 117–148. John W. Welch’s “Illuminating the Sermon at the Temple and the Sermon on the Mount” (Illuminating the Sermon at the Temple and the Sermon on the Mount) (Provo, UT: FARMS, 1999).

  • See, for example, John W. Welch’s ” Approaching New Approaches,” Review of Books on the Book of Mormon6, no. 1 (1994): 152–168
  • A. Don Sorenson’s ” The Problem of the Sermon on the Mount and 3 Nephi,” FARMS Review16, no. 2 (2004): 117–148
  • 2.See Book of Mormon Central, “Why Are There Different Versions of the Lord’s Prayer? (3 Nephi 13:9),”KnoWhy See John W. Welch, Illuminating the Sermon at the Temple and Sermon on the Mount (Provo, UT: FARMS, 1999), 125–150, for a more in-depth explanation and other instances. For a comparison of the differences, see3 Nephi 12:26
  • Cf.kodrantes,Matthew 5:26
  • Lepton,Luke 12:59
  • 4.For example, Hans Dieter Betz,Essays on the Sermon on the Mount, trans. L. L. Welborn (Philadelphia, PA: Fortress Press, 1985), 55–70
  • Hans Dieter Betz,The Sermon on the Mount, Hermeneia—A According to New Testament Studies22 (1976): 446–449, for example, Jesus pronounces the Beatitudes in a different way in the Luke account, addressing his words directly to the poor, the hungry, and so on (“Blessed be you who are poor.”). “Blessed are you who hunger today,” (Luke 6:20–21), rather than indirectly, as in the Matthean version (“Blessed are the poor in spirit.,” Luke 6:20–21). John W. Welch, “Blessed are those who hunger” (Matthew 5:3, 6)
  • 7. Welch’s Illuminating the Sermon (Burlington, VT: Ashgate, 2009), 222
  • 8. John W. Welch, “The Sermon on the Mount in Light of the Temple” (Burlington, VT: Ashgate, 2009), 15–39. According to biblical scholar W. D. Davies, when Matthew refers to Jesus teaching from a mount, “it seems unlikely that a plain geographic mountain is envisaged,” according to Matthew. “The mountain is the mountain of the New Moses, the mountain of the New Sinai,” says the author. W. D. Davies, The Sermon on the Mount (New York, NY: Cambridge University Press, 1966), 17
  • 9.Strecker, The Sermon on the Mount (New York, NY: Cambridge University Press, 1966), 33
  • 10.Betz,Essays on the Sermon on the Mount (New York, NY: Cambridge University Press, 1966), 30
  • 11.Betz,Sermon on the Mount (New York, NY: Cambridge University Press, 1966), 79. In other places, Betz has claimed that it was an early Christiandidache, or collection of instructions for new converts, in the same way that Joachim Jeremias has proposed that it was. The Sermon on the Mount, trans. Norman Perrin (Philadelphia, PA: Fortress Press, 1963), 22–23
  • Joachim Jeremias, The Sermon on the Mount, trans. Norman Perrin (Philadelphia, PA: Fortress Press, 1963), 22–23. According to Krister Stendahl, The School of Matthew and Its Use in the Old Testament (Ramsey, NJ: Sigler, 1990), the Sermon was “a guidebook for teaching and administration inside the church.” In addition, see Welch, The Sermon on the Mount in the Light of the Temple, pp. 47–114
  • And Welch, Illuminating the Sermon, pp. 47–114. 12. According to Welch, “I shall explore somefiftyelements of the Sermon that I have identified—examining in particular their possible roles in establishing or preparing to establish covenant relationships between God and his people—and consider the capacity of those elements to be ritualized” (p. 48, emphasis added)
  • 14.Welch,Illuminating the Sermon, 129–131
  • 15.Welch,Illuminating the Sermon, 129–131
  • 16.Welch,Illuminating the
See also:  Who Am I In Christ Jesus


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What is Jesus’ Sermon on the Mount? – Bible Verses & Significance

“When he saw the throng, he climbed up the mountain and sat down, and as soon as he did, his followers came to him. The Beatitudes (Matthew 5:1-12) are a set of moral principles.” “Blessed are the poor in spirit, for theirs is the kingdom of heaven,” he said as he opened his lips to teach them. It is said that those who weep will be comforted, and that those who are gentle will inherit the world (Proverbs 3:5). Those who hunger and thirst for justice will find satisfaction, and they will be rewarded for their efforts “It is said that “Blessed are the merciful, for they will receive compassion.” It is also said that “Blessed are the pure in heart, for they will see God.” Peacemakers will be hailed as sons of God, and they will be praised for their efforts.” People who are persecuted for the sake of righteousness are blessed because they will inherit the kingdom of heaven “When people unjustly accuse you of being a traitor and persecute you, and when they hurl all manner of evil against you on my behalf, you are blessed.

  1. Rejoice and be joyful, for your reward in heaven will be great, since they persecuted the prophets who came before you in the same manner.
  2. You are the salt of the earth, but how can salt be restored to its saltiness?
  3. A city built on a hill can’t be concealed from view.
  4. As you do the same, let your light to shine before others so that they may see your good deeds and give praise to your heavenly Father who is in heaven.
  5. True to my word, until heaven and earth pass away, not one iota, not an asterisk will be removed from the Law until it has been fully implemented, I assure you.
  6. After all, I tell you, until your righteousness surpasses that of the scribes and Pharisees, you will never be permitted to enter the kingdom of God.
  7. To avoid having your present confiscated at the altar because your brother has a grudge against you, leave your gift where it is before the altar and walk away.

Come to terms with your accuser as soon as possible while accompanying him to court, or else your accuser will hand you over to the judge, who will then hand you over to the guard, and you will be sent to prison.

Lust (Matthew 5:27-30; Luke 5:27-30) “According to what you’ve heard, it was said, “You shall not commit adultery.” Nevertheless, I assert to you that everyone who gazes at another woman with a lustful mind has already committed adultery with her in his heart.

For it is preferable to lose one of your members than to have your entire body hurled into hell, as the saying goes.

In other words, it is preferable to lose one of your members than to have your entire body burn in hell.

To the contrary, I claim that anybody who divorces his wife, other than on the grounds of sexual immorality, compels her to commit adultery, and anyone who marries a divorced woman also commits adultery with her.

But I say to you: Do not swear an oath under any circumstances, whether by the heavens, because they are the throne of God, or by the earth, because it is his footstool, or by Jerusalem, because it is the city of the great King, for you will be punished.

What you say should be limited to two options: yes or no.

Retaliation is an option (Matthew 5:38-42) “If you’ve ever heard the expression, ‘An eye for an eye, and a tooth for a tooth,’ you know what I’m talking about.

However, if someone slaps you on the right cheek, turn to face him on the opposite cheek as well.

And if somebody compels you to go a mile, walk with him for two miles instead of one.

Respect for Your Enemies (Matthew 5:43-48) “According to what you have heard, “You shall love your neighbor and hate your adversary.” Rather, I urge you to love your enemies and pray for those who persecute you, so that you may be adopted as sons of your heavenly Father.

Because, if you love people who love you, what recompense do you get in return?

And, if you just welcome your brothers, what distinguishes you from the rest of the world?

As a result, you must strive to be perfect in the same way that your heavenly Father is perfect.

As a result, I declare to you that they have earned their reward; but, when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving might remain a secret from others.

The Lord’s Prayer (also known as the Lord’s Supplication) (Matthew 6:5-15) “And when you pray, you must avoid acting in a hypocritical manner.

True to my word, I can assure you that they have earned their recompense.

And your Father, who sees everything in secret, will reward you for your efforts.” And when you pray, don’t fill your prayers with meaningless language as the Gentiles do, who believe that their many words will be heard because they are many.

Pray in the following manner: “Our Father in the heavenly realms, may your name be sanctified.

We beg you to grant us our daily food today, and please forgive us our debts, just as we have forgiven our debtors.

In fact, if you forgive others their trespasses, your heavenly Father will also forgive you; on the other hand, if you do not forgive others their sins, your heavenly Father will not forgive you your trespasses either.

True to my word, I can assure you that they have earned their recompense.

And your Father, who sees everything in secret, will reward you for your efforts.

Because where your riches is, there is also where your heart will be.” The eye is considered to be the body’s lamp.

If the light within you is darkness, then what a vast and terrifying darkness!” No one can serve two masters at the same time because he will either loathe the first and adore the second, or he will be loyal to the first and despise the second.

Do not be concerned about being anxious (Matthew 6:25-34) “I thus advise you not to be concerned about your life, including what you will eat and drink, nor about your physical appearance, including what you will put on.

Take a look at the birds of the air: they don’t sow or reap or collect into barns, yet your heavenly Father provides them with food anyway.

In addition, which of you, by being concerned, can add even a single hour to his life expectancy?

Consider the lilies of the field, how they grow: they don’t toil or spin, yet I assure you that even Solomon, in all his splendour, was not clothed in a manner comparable to one of these.

In order to avoid becoming nervous, avoid asking questions like “What will we eat?” “What shall we drink?” or “What shall we wear?” Because the Gentiles yearn for all of these things, and your heavenly Father understands that you require them all in order to be happy.

Sufficient for the day is a source of frustration.

Because you will be judged according to the judgment you pronounce, and you will be measured according to the measure you employ.

For example, how can you tell your brother, “Let me take the speck out of your eye,” when you yourself have a log lodged in your own eye?

You are a hypocrite “If you don’t want dogs to get their hands on something sacred, don’t throw your pearls in front of pigs, lest they trample them underfoot and turn on you.

Everyone who asks receives, and everyone who seeks finds, and to the one who knocks, the door will be opened for him or her.

Or, if he requests a fish, will you provide him with a serpent?

The Golden Rule is a piece of advice that everyone should follow (Matthew 7:12-14) “Therefore, whatever you would like people to do to you, do the same to them, for this is the Law and the Teachings of the Prophets.” Enter via the little gate.

Because the entrance to life is little and the road to it is difficult, and those who discover it are few in number.

You will be able to identify them by their fruit.

As a result, every healthy tree produces good fruit, but every diseased tree produces terrible fruit.

Every tree that does not produce decent fruit is chopped down and thrown into a fire to be consumed.

I had no prior knowledge of you (Matthew 7:21-23) “Not everyone who calls out to me, ‘Lord, Lord,’ will be let into the kingdom of heaven, but only those who obey the will of my heavenly Father, who is in charge of everything.

Construct Your Home on Solid Ground (Matthew 7:24-27) “Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on solid rock, as I have said.

And anyone who hears these words of mine but does not act on them will be compared to a fool who built his house on the sand, as I have stated.

Continue reading from the Book of Matthew.

Significance of the Sermon on the Mount

Concerning the design, scope, and application of the Sermon on the Mount, there has been significant disagreement among scholars. The majority of critics have interpreted it as an exposition of Christian ethics. Some have referred to it as the establishment of a “golden rule” for all men to follow in their daily lives. Those who believe that it belongs to believers in a future millennium, rather than to saints of the present age, have focused their attention on its dispensational implications.

  • According to Matthew 5:1-2, Christ was in this location instructing His disciples.
  • As a result, it is clear that our Lord’s address contains guidance for both believers and nonbelievers.
  • It’s possible that it was His first public address to the disciples as well.
  • “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven,” Jesus said in Matthew 5:20.
  • The real source of Pharisaism was their lack of understanding of the spirituality of the Law, as evidenced by the fact that its leaders claimed to fulfill the Law in its outward letter.

What is Jesus doing in the Sermon on the Mount?

On the design, scope, and applicability of the Sermon on the Mount, there has been sharp disagreement among scholars. According to the majority of observers, it is a Christian ethical argument. As a result, some have referred to it as the establishment of a “golden rule” for all men to follow in their lives. Those who believe that it belongs to believers in a future millennium, rather than to saints of the present age, have focused their attention on its dispensational ramifications. The actual scale of the problem is shown by two inspired comments.

It is apparent from Matthew 7:28-29 that He was also speaking to a large number of people at the same time.

The fact that this discourse was Christ’s first public address to a group of people who had been raised in a corrupted version of Judaism should not be overlooked.

In addition to teaching Christian principles, Jesus intended to expose the faults of Pharisaism and arouse the consciences of His legalistic audience members.

Later in the chapter, He went into further depth on the spirituality of law, in order to heighten His audience’s awareness of their own need for His perfect righteousness.

So our Lord’s excellent intention was to awaken their consciences by imposing the actual inner significance and demand of the Law, which was our Lord’s good aim.

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