Where Did Jesus Ascend Into Heaven

Where did Jesus’ ascension into Heaven take place?

All of the significant events in Jesus’ life took place in specific locations around the Holy Land. Many of the events can be traced back to their actual location, while others are only known via oral traditions passed down from generation to generation. Regarding Jesus’ ascension into Heaven, the Bible makes specific reference to the mountain on which he was seen by his disciples at the time of the miraculous occurrence. In the Acts of the Apostles, St. Luke recounts how Jesus’ followers got together and asked him a question about the kingdom of God.

“They returned to Jerusalem from the mount called Olivet, which is near Jerusalem and a sabbath day’s travel away,” according to St.

This is the same “Mount of Olives” that Jesus went through his “agony in the garden” before being captured and brought into captivity, according to tradition.

According to The Golden Legend, a medieval text that covers a variety of tales, the mountain was endowed with significant significance that was worth exploring.

This mountain was also known as the Mount of Three Lights, according to another translation, because it received light from the Temple by night because a fire burned continuously on the altar; in the morning, it caught the sun’s rays from the east before they reached the city; and the hill’s olive trees produced a plentiful supply of oil, which was used to fuel the Temple’s lights.

Sulpicius, the bishop of Jerusalem, and the Gloss both claim that when a church was built on the site where Christ had stood later on, the spot where Christ had stood could never be covered with pavement; more than that, the marble slabs that were placed there burst upwards into the faces of those who were laying them.

Regardless of whether or not this last narrative is true, it serves to emphasize the fact that Jesus was actually present on earth and that his presence continues to be with us even after his ascension.

(John 14:18). More information may be found at: The name of the stand that is used in Eucharistic adoration serves to remind us of what is taking place. Continue reading:How to read the Bible when you’re not sure where to begin

Where Did Jesus Ascension Take Place?

According to the Bible, Jesus ascended from a chamber (Mark 16:19), in Bethany (Luke 24:50-51) or from the Mount of Olives (Luke 24:50-51), among other places (Matt. 28:16-20; Acts 1:12).


28:16-20 (Matthew 28:16-20) The eleven disciples then traveled to Galilee, where they arrived at the mountain that Jesus had instructed them to visit. When they first saw Jesus, they bowed their heads in reverence; yet, others were skeptical. After then, Jesus appeared to them and stated, “Everything in heaven and on earth has been handed to me as a result of this revelation. As a result, go and make disciples of all countries, baptizing them in the name of the Father, of the Son, and of the Holy Spirit, and instructing them to follow everything I have instructed you to do in the first place.

  1. Luke 24:50-51 (KJV) As soon as he had brought them out to the neighborhood of Bethany, he blessed them by raising his hands in the air.
  2. Acts 1:12 is a biblical passage.
  3. Matthew does not mention the ascension, but he does say that the words of Matthew 28:18-20 were uttered at the “mountain where he had commanded them to go” (probably Mount Tabor, the probable site of the Transfiguration).
  4. The words of Mark, on the other hand, provide a very condensed version of what actually happened (compare Mark 16:12-19 to Luke 24:13-52).
  5. The ascension at the Mount of Olives, according to Luke’s enlarged narrative, is congruent with the historical record.
  6. As a result, Luke, who is also the author of Acts, is consistent when he refers to “the region of Bethany,” which includes the Mount of Olives, as being in the same location.
  7. As a result, there are no inconsistencies between the various accounts.

How Did Jesus Leave the Earth? (The Ascension)

The ascension of Christ into heaven was one of the most momentous occasions in the life of Jesus Christ. According to the Bible, Jesus ascended into heaven both visually and physically forty days after His resurrection, according to the Bible. Luke Luke was the only New Testament author to recount the event of the ascension. He was separated from them and lifted up into the heavens as he was extending his blessings to them. In return, they returned to Jerusalem with great excitement, and they spent the rest of their time in the temple praying to God and praising and blessing him.

Luke describes Jesus’ separation from them in a way that suggests they are already familiar with the tale of Jesus’ ascension to the Father.

After giving commands to the apostles whom he had selected via the Holy Spirit, I gave you a previous account of everything Jesus began to do and teach until the day in which he was taken up, which I gave you in the previous account, O Theophilus (Acts 1:1, 2).

The Bible confirms that Jesus ascended into heaven in plain view of His followers, as recorded in the Gospels.

Meanwhile, while they continued to stare upward as he rose, two men in white clothing appeared beside them and inquired of them, saying, ‘Men of Galilee, why are you standing here looking up into the heavens?’ This same Jesus, who was carried away from you into heaven, will return in the same manner in which you witnessed him ascend into heaven’ (Acts 1:9-11).

  • Stephen was the first Christian to be executed because of his faith in Jesus Christ.
  • However, because he was filled with the Holy Spirit, he looked up into the skies and saw the glory of God, as well as Jesus standing on the right hand of God, and exclaimed, ‘Look!
  • This proved that Jesus had risen to heaven and had remained there.
  • You will see the Son of Man seated at the right hand of the Father’s throne and ascending on the clouds of heaven in the days to come (Matthew 26:64) Mark Although the lengthy conclusion to Mark’s gospel may not be entirely original, it does represent an ancient belief.
  • When the Lord Jesus finished speaking to them, he was taken up into heaven and seated at the right hand of God, where he continues to sit today (Mark 16:19).

‘Stop clinging to me, for I have not yet ascended to the Father; instead, go to my brothers and tell them, ‘I climb to my Father and your Father, and my God and your God,’ Jesus replied to her.” (See also John 20:17.) In addition, Christ predicts His ascension in the Gospel of John, asking, “What if you should view the Son of Man rising where he was previously?” ” (John 6:62).

1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 “And without controversy great is the mystery of godliness,” says the ancient Christian confession of First Timothy 3:16, which includes the phrase “He who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory” (1 Timothy 3:16).

The verb “taken up” is the same as the verb “taken up” that appears in Acts 1:2.

It is also true that he who descended is also the one who soared far beyond all the heavens, in order to fill all things with himself (Ephesians 4:10).

In Christ, which he accomplished by raising him from the grave and putting him at his right hand in the celestial realms (Ephesians 1:20) Without some type of ascension, this exaltation would not have been possible, and the one recounted by Luke appears to be the one that was comprehended by the disciples.

  • The ascension, according to Luke, was completed theologically, as Paul describes in his letter.
  • He is speaking about Jesus Christ, who is at the right hand of God, having ascended into heaven after having subdued angels, authorities, and powers to his will and authority (1 Peter 3:22).
  • Hebrews The writer to the Hebrews has a clear understanding of what Christ’s ascension has achieved for the world.
  • Furthermore, in Hebrews 7:26, our high priest is praised for having been elevated above the sky, a reference to his position of authority.
  • Beginning with the factual tale of Jesus’ ascension into heaven from the Mount of Olives, there is a spiritual dimension to the story.
  • As a bonus, the other two gospel writers make allusions to Jesus’ ascension as well.

As a result, the ascension of Jesus is mentioned in a number of distinct places in the New Testament, including the Gospels. The Holy Bible, New King James Version, (Nashville, Tennessee: Thomas Nelson, Inc., 1982), is a translation of the Bible.

Where did Jesus ascend to Heaven?

Photographs by Lito Zulueta of the Chapel of the Ascension Ascension Sunday will be celebrated on May 24, and because the coronavirus outbreak in the Holy Land has forced the cancellation of all pilgrimages, anticipate the two locations linked with the Lord’s Ascension in Jerusalem to be devoid of pilgrims on that day as well. The Chapel of the Ascension and the neighboring Church of the Pater Noster, both located on the Mount of Olives, are the two locations to visit. Depending on whoever you speak with, the two websites are either competitors or complementary to one another.

  • Furthermore, it is located on land that the French Republic claims as its own.
  • Later on, it will be discussed how the two sites may be complementary to one another.
  • In its previous life, the chapel or edicule served as the centerpiece of a larger structure.
  • From the Mount of Olives, a view of Jerusalem may be seen.
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As early as the 7th century, the Frankish monk-bishop Arculf described the complex as having a “central edicule bearing the footprints of Christ, plainly and clearly stamped in the dust, behind a railing,” with the footprints of Christ “clearly and plainly impressed in the dust.” When this writer visited the edicule in 2017, he was told that the footprints of the Ascending Christ had been imprinted on a slab of stone, which visitors may then hold in their hands.

The Church of the Ascension is referred to as the “Mosque of the Ascension” by Fr.

It is important to remember that the Muslim Ottoman Turks dominated the Holy Land until the contemporary era, and they either replaced existing Christian monuments with Muslim landmarks or left the Christian sites in place while opening them to pilgrimage.

Disputed sites

Ascension Rock or Hill, as the landmark is sometimes referred to due to its location on a ridge, is a part of the Status Quo, a more than quarter-millennium-old decree by the Ottoman empire and affirmed by the Treaty of Paris in 1857 that embodies the understanding among religious communities—Jewish, Muslim, Latin Catholic, Eastern Orthodox, Armenian Christians, and others—regarding nine shared religious sites in Jerusalem and Bethlehem.

The status The Catholic Church and other Christian groups are at odds about the ownership of the majority of the sites.

The fact that the other purported Ascension site—a grotto in the Church of the Pater Noster—is under Islamic administration, which charges a modest fee from pilgrims, as well as the fact that it is under Islamic administration, has led some Christian groups, particularly the Evangelicals, to visit the other purported Ascension site.

The Church of the Pater Noster, which is located quite close to the Ascension edicule, is a Catholic church, and as such, may be less offensive to Evangelicals and other “Christians.” In addition, it is dedicated to the location where Christ is said to have taught the Apostles the Universal Prayer (the Lord’s Prayer).

The Pater Noster, which is considered a French realm, is managed by Carmelite nuns from France.

A number of ceramic plaques, each with the Lord’s Prayer in a different language, are strategically placed throughout the garden and glisten in the sunlight.

There are about 140 different versions of the Our Father, which is really the Universal Prayer.

During my stay, I was able to see Pampango, Cebuano, Ilonggo, and Waray dialects. Other Filipino pilgrims claimed to have heard other indigenous Philippine languages.

Grotto or cave

In the Pater Noster church, where is the Ascension place located? It is located within the Pater Noster complex, in the grotto or cave known as “the Lord’s instruction.” According to legend, this was the location where the earliest Christians would congregate in the face of Roman persecution. According to their beliefs, this was “the specific point” in Luke’s narrative where Jesus prayed alone before instructing the apostles or proceeding with his ministry. The early Christians were able to identify the location where Christ ascended into Heaven from this location.

  • When Constantine, in the early fourth century, issued the Edict of Milan, which abolished the ban on Christianity, Christians were able to begin freely practicing their religion.
  • It was dubbed the “Imbomon” or “hillock” by the locals.
  • The Church of the Pater Noster was constructed in the late nineteenth century on the ruins of the Byzantine church of Eleona, which had been destroyed by fire.
  • One source of ambiguity is from the fact that the New Testament appears to provide two competing narratives of Christ’s ascension.
  • He then withdrew from them and was lifted up to Heaven,” according to the Gospel of Luke (24:50-51).
  • Following a brief description of Pentecost, or the 50th day after Easter, she wrote of the early Christians: “(I)mmediately after breakfast, they ascend to Eleona, which is to say, to the Mount of Olives.
  • In that place, lessons are read, hymns are interwoven, and antiphons are sung as well.

Once all is completed.

“Pater Noster” in Tagalog, meaning “Lord’s Cave.” Egeria’s account is particularly eye-catching.

Also on Pentecost, the two stories of the Ascension in Luke and the Acts of the Apostles were read one after the other, without any interpolation or ambiguity.

Do all of these memorials to Christ’s Ascension work in concert with one another to commemorate the event?

Almost certainly.

And on the Mount of Olives, where Christ taught the Apostles the Our Father, he said that everyone had a divine birthright that is universally recognized. Ascension Day marked the fulfillment of a lifelong dream as he was reunited with the Father for the first time. INQ

What is the meaning and importance of the ascension of Jesus Christ?

Answer In the days following his resurrection from the dead, Jesus “presented Himself alive” (Acts 1:3) to the women who had gathered around the tomb (Matthew 28:9-10), to His disciples (Luke 24:36-43), and to a crowd of more than 500 people (1 Corinthians 15:6). During the days after His resurrection, Jesus instructed His followers about the nature of God’s kingdom (Acts 1:3). Jesus and His followers traveled to Mount Olivet, which is located near Jerusalem, forty days after the resurrection.

  • Jesus then blessed them and proceeded to climb into the heavens as soon as he finished blessing them.
  • The Scriptures make it clear that Jesus’ ascension was a genuine, physical return to the presence of the Father.
  • A cloud obscured Jesus from the disciples’ vision as they strained to catch a last sight of Him, then two angels arrived and vowed that Christ would return “in exactly the same way that you have watched Him leave” (Acts 1:11).
  • After sending His Son into the world at Bethlehem out of love, God the Father was bringing the Son back home to be with the Father.
  • 2) It represented the completion of His earthly mission.
  • The return of His celestial splendour was symbolized by this event.
  • 4) It represented His elevation to the right hand of the Father (Ephesians 1:20-23).
  • 5) It provided Him with the opportunity to provide a place for us (John 14:2).
  • 7) It established a precedent for His return.
  • At the moment, the Lord Jesus is in the presence of the Father.

God the Father is the Head of the Church (Colossians 1:18), the provider of spiritual gifts (Ephesians 4:7-8), and the One who fills everything in everything (Colossians 1:26-27). (Ephesians 4:9-10).

What mountain was Jesus on when He ascended into heaven?

The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list. According to Luke (both in his gospel and in the book of Acts), Jesus’ ascension took place at Bethany (Luke 24:50), which was located on the southeastern slope of the Mount of Olives (just outside Jerusalem), and which, as mentioned in Acts 1:12, was at a distance of a Sabbath day’s journey (2,000 cubits, or approximately 3,000 feet, based on Joshua 3:4, where that was the required separation distance in the Israelite camp between “(Matthew 28:16-20) The gospel of Matthew closes with the resurrected Christ on a mountain in Galilee, but it does not go on to chronicle His ascension from that point on.

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Jesus Ascended Into Heaven

The Ascension Church, a modest hexagonal structure perched atop the Mount of Olives in Jerusalem, symbolizes Jesus’ ultimate departure from his followers and from this world. It was built in the late 19th century (Acts 1:12). “He ascended into heaven and is seated at the right side of the Father,” we confess in the Nicene Creed, expressing our confidence in Jesus’ Ascension. The Ascension, like Jesus’ Resurrection, with which it is intimately tied, is a mystery of faith that must be solved. In the Evangelists Mark (16:19) and Luke (16:21), the incident is only briefly mentioned (24:50-53).

  • When it comes to the Ascension of Jesus, it may be characterized as the transfer of his raised and beautiful body into heaven, which is to say, into the divine universe.
  • The Lord Jesus Christ speaks of his ascension to this world and his ascension back to the Father after his mission of salvation has been finished (cf.
  • With the exception of Luke’s reference of the forty days in Acts, Mark, Luke, and John all believe that the Ascension took place on the day of the Resurrection of Jesus.
  • As a result of his Resurrection-Ascension, Jesus departs from the earth and the created cosmos to take up his position at the right hand of the Father.
  • For the sake of this discussion, it implies that Jesus is one with the Father and participates in his sovereign sovereignty over the earth and the universe.
  • We are dealing with a heavenly mystery, and it is difficult for us to comprehend the whole significance of what we are seeing.
  • However, following the Resurrection, there was a period of teaching during which Jesus delivered his Apostles their final instructions before sending them forth to give witness to him to the ends of the globe.
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As a result, the Ascension has a pedagogical significance.

In this context, it signifies that Jesus appeared to his followers on a regular basis for a length of time before disappearing from their sight forever.

As a result, there are two parts to this mystery: 1) the heavenly exaltation of Christ, which occurred at the same time as his Resurrection, and 2) his ultimate departure from his Apostles after a period of apparitions and revelations.

The Ascension signifies that Jesus, having triumphed over death, has beginning a new existence in God’s presence.

On the Last Day, he will return to guide them to the place where they will be able to take up residence with him (Jn 14:2 ff.).

This is why the Ascension is a huge source of hope and consolation for Christians around the world. See the index of chapters fromFundamentals of Catholicism that have been published at CERChere for more information.


Ignatius Press, 1995), 77-79. Kenneth Baker, S.J., “Jesus Ascended Into Heaven,” in Fundamentals of Catholicism, Vol. 1, Chapter 25, (San Francisco: Ignatius Press, 1995). Father Kenneth Baker, S.J. has given permission for this essay to be reproduced.

The Author

Father Kenneth Baker, S.J., was appointed editor of the HomileticPastoral Review in April 1971 and served in that position for nearly forty years until his retirement. In 1983, he published Fundamentals of Catholicism, a three-volume explanation of the faith that is still in print today. Religion is divided into three parts: Vol. 1, the Creed and Commandments; Vol. 2, the Godhead, the Trinity, Creation, Jesus Christ, Mary; and Vol. 3, Grace, the Church, the Sacraments, and Eschatology. Fr. Kenneth Baker, S.J.

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Did Jesus physically and spiritually ascend into heaven?

Following His ascension into heaven, what happened to Jesus Christ’s bodily body was a mystery. Is it OK for us to think that He physically and spiritually ascended into heaven?

Bible Answer:

After all, death is something that none of us truly comprehends until it occurs to us. Our hearts and minds have ceased working, and our physical bodies are no longer able to perceive the environment around us. Our spirits have left us, and only our physical bodies remain. It’s too late to control what occurs after that. It is either beneficial or detrimental. Some will spend eternity in heaven, while others will spend eternity in hell.

Jesus’ Body

When Jesus died, His bodily body ceased to operate, just as our physical bodies will cease to function at some point in the future. On Sunday, though, he came back to life (Matthew 28:1-10). It was early the next morning when Mary Magdalene arrived at the tomb and discovered that His corpse had been removed from it (John 20:2). Within a few minutes, she realized that His new body was different from the one she was used to. It had undergone a transformation. According to John 20:14-16, the difference was so great that Mary Magdalene had no idea who He was when she turned around and saw Jesus standing there, completely unaware that it was He who she had just seen.

“Can you tell me who you are looking for?” Pretending He was the gardener, she approached Him and said, “Sir, if you have taken Him away, please tell me where you have laid Him and I will come and take Him away.” John 20:14-15 (KJV) (NASB) Although Jesus’ new eternal body was different, we subsequently learn that He was still able to consume food in the same way that He had been able to do so in the past (Luke 24:40-43).

His body, on the other hand, was distinct in other respects.

After eight days, His followers had returned to the house, and Thomas had joined them.

“My Lord and my God!” Thomas exclaimed in response to His words.

Once He had sat down at the table with them, He took the bread and blessed it before breaking it and distributing it to them. They were startled when their eyes were opened and they recognized Him; then He vanished from their view. Luke 24:30-31 (KJV) (NASB)

What Can We Learn?

There are a number of significant facts regarding Jesus’ new body to consider. First and foremost, his physical body was distinct from ours, despite the fact that it was composed of flesh and bone (Luke 24:39). Because Mary was unable to identify Jesus’ freshly altered body, we might conclude that Jesus’ body was not the same as it had been before. Second, He was able to consume food and drink in His new body. That is just fantastic. Consider what it might be like to share a meal with Jesus in the kingdom.

Third, Jesus’ body had the ability to pass through solid objects such as walls, and He could just vanish.

Once again, Jesus returned to heaven, this time in His spirit and in His new and everlasting body.


Every man and woman will have a completely different physique at some point in the future. God will provide us with altered bodies at some point in the future. Our spirits will be joined by these new bodies. This is revealed to us by the apostle Paul in the following chapter. Look, I’ll reveal a mystery to you: we will not all sleep, but we will all be transformed in a split second, in the blink of an eye, at the sound of the final trumpet; because the trumpet will sound, and the dead will be risen imperishable, and we will be transformed as a result.

1 Corinthians 15:51-53 is a biblical passage (NASB) It looks like Christians have a very bright future ahead of them!

Lord Jesus, please come swiftly!

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When Jesus died, why were people raised from the dead? God is being sought after.


The ascension of Jesus Christ into heaven, according to Christian theology, occurred on the 40th day following his Resurrection (Easterbeing reckoned as the first day). When it comes to the universality of its commemoration among Christians, the Feast of the Ascension stands with Christmas, Easter, and Pentecost. Because of this, the feast has been commemorated 40 days following Easter in both Eastern and Western Christian traditions since the 4th century. Prior to then, the Ascension was honored as part of the celebration of the descending of the Holy Spirit, which took place on the Feast of the Transfiguration.

To illustrate a new relationship between Jesus and his Father, as well as a new relationship between Jesus and his followers, the Gospel According to John draws on both the sayings of Jesus and his post-Resurrection appearances, rather than a mere physical move from earth to heaven.

More Information on This Subject may be found here. The church year is divided as follows: Ascension The Ascension (from the Latin ascensio, “ascent”) of Christ into heaven was first remembered by the church, and then the Resurrection (from the Latin resurrection, “resurrection”).

Scripture and observances

When Jesus appeared to the Apostles on various occasions over a period of 40 days, according to the first chapter of The Acts of the Apostles, he was taken up in their presence and hidden from them by a cloud, which is a common biblical image symbolizing God’s presence and which is represented by a cloud in the Bible. However, while belief in the Ascension is evident in other books of the New Testament, the focus and imagery used in those works are different. According to the Gospel of John, the glorification portrayed by the Ascension tale appears to have occurred immediately following the Resurrection.

The Ascension of Jesus is included in the Apostles’ Creed, which was a statement of faith used for baptism in the early church at the time of Jesus.

Despite the sense of separation implied in this act, which could be expected to establish a tone of melancholy, the entire liturgical season of Ascensiontide, from the 10 days before Pentecost, is marked by gladness as the rising Lord triumphs in the final victory over death and hell.

For want of a better phrase, Christ “was hoisted up into heaven so that he may make us heirs with him of his Godhead.” When the people of Europe were enthralled by the visual and theatrical arts during the Middle Ages, they found an expression in a variety of ceremonial acts that were connected with the feast.


The Ascension is an ancient motif in Christian art, with depictions of it dating back to the 5th century. The oldest depiction of the Ascension, which was popular in the Western world until the 11th century, portrays Christ approaching from the side, rising to the summit of the hill, and clutching the hand of God, which emerges from a cloud above to draw him into the presence of God. The Apostles, who have gathered below, are keeping an eye on the proceedings. Another rendition of the Ascension was made in Syria in the 6th century and was later used in Byzantine artwork.

  • He holds a scroll in his hands and makes a gesture of blessing.
  • Paul, who was not present since he was not present according to historical records.
  • Peter, an allegory of the church that Christ departs behind.
  • Similarly, by the 11th century, the Western world had embraced a frontal depiction of the world.
  • The mandorla is frequently surrounded by angels; nevertheless, he is not always supported or even surrounded by angels; as a result, he is no longer carried to heaven, but instead ascends by his own strength.
  • When it comes to religious subjects, the Ascension was a popular choice during the Renaissance and Baroque periods, when both periods incorporated the iconography of Christ with his wounds on show.

Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

‘Is Jesus’ body in space?’ And other Ascension questions you didn’t know you had

1 a.m., Thursday, May 14, 2020, Denver Newsroom When Jesus arose from the dead three days after his crucifixion, he appeared to his apostles and many of his other followers in his physical, glorified body for a period of 40 days following his resurrection. And that exalted body, although remaining recognizably the man Jesus, was capable of performing some fairly remarkable feats, like as walking through walls and appearing or vanishing at will. While with his apostles after 40 days, Jesus “was lifted up, and a cloud carried him away from their sight,” according to the Bible.

  • The Ascension, like many other mysteries of the Catholic faith, seems to inspire more questions than it does answers, which is understandable.
  • Does the fact that Jesus’ bodily body ascended into heaven imply that heaven is a physical location?
  • The short answers are: kind of, and most likely not at all.
  • He has a doctorate in biblical and theological studies.
  • Barber asserted that, in order to comprehend heaven and the Ascension, we must first examine the scriptures and come to terms with the qualities of Jesus’ resurrected body.” According to 1 Corinthians 15, Jesus is not only resurrected, but also glorified in his resurrection appearances.
  • As Paul points out, we shall all be transformed as a result of the resurrection.
  • “This is evident in the Easter tales as well.
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They’ve shut the door, but Jesus appears to be standing in the middle of the room.

“He went on to say more.

Thomas Aquinas explained that this element of Christ’s resurrected body tells us that “essentially what happens is that heaven is outside of the cosmos in what Thomas would refer to as an uncontained region,” according to Barber.

“In the words of St.

“As a result, heaven does have a physical manifestation.

It is not as if Jesus ascends into heaven and then travels out past the rings of Saturn and out past the constellation Andromeda in the process.

We haven’t been given a clear explanation of how this works in detail.

As Barber pointed out, “Even though we cannot say with certainty where this place is to be found or what its relationship is to the entire universe, revelation does not allow us to doubt its existence.” He was referring to the writings of Reginald Garrigou-Lagrange, a French Catholic priest and Dominican friar who wrote about the Ascension and the last things.

  • “That’s a fundamental confirmation implied in the Ascension, which is that (Jesus) stays totally human, that he still has a physical body to inhabit.
  • Thomas saw the crucifixion marks on his body, I anticipate that we will see them on his body as well.
  • “I believe the most important thing to say is that we don’t know,” he continued.
  • At the time, Christians believed that the globe was encircled by seven “crystalline spheres,” which they referred to as the seven heavens, and that these spheres held celestial objects such as the sun, moon, and stars.
  • Dante, in his “Divine Comedy,” makes use of this cosmology.
  • It would be quite tough – there are many problems about how you would be able to go through these crystalline spheres, for example.

But that’s the way they’ve included it into the overall image (of the world) “Root expressed himself. Root observed that our knowledge of the cosmos and science has shifted dramatically in recent years. (The rest of the story follows below.)

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In addition, he believes “we shouldn’t anticipate to be able travel to where Jesus is with a rocketship,” but it is possible that heaven, and consequently Jesus’ body, resides in a realm that humans are unable to reach.

Quantum physics will speculate about the possibility of other space-time continuums to our own.

One must constantly remember: ‘We have to think about something in some manner, but we should not pretend that our method of thinking about it is the only way.’ That is something on which we can place a great deal of weight.” So, if the bodies of Jesus and Mary may be found in heaven, why must the rest of humanity wait until the end of eternity to be reunited with their glorified bodies as well?

Theologian William Barber stated, “We are fellow heirs with Christ if we suffer with him.” “With the exception of Good Friday, you cannot get to Easter Sunday.” Without likewise engaging in Jesus’ death and resurrection, it is impossible to have a resurrected body or to partake in his resurrection.” According to Barber, this imitation of Christ, even to the point of death, is the “highest manifestation of loyalty” that one may attain.

  • The church is Christ’s mystical body, and he wishes to accomplish in it what he accomplished in his own body.
  • He explained that this entails “learning obedience, demonstrating fidelity by embracing our cross and picking up our cross,” among other things.
  • A lot of people wish to believe that Mary’s assumption indicates that she was exalted even though she did not die, however Pope John Paul II does not seem to believe this.
  • Death has become a curse as a result of the fall (of man).
  • “An important part of reclaiming our physical bodies will be the metamorphosis of all matter,” says the author.
  • One that is more comfortable, one that doesn’t harm my knees, and other similar things.
  • The transition has already occurred in Jesus and Mary, according to him, who have already been rejoined with their glorified bodies in paradise, according to him.

Jesus’ ascension into heaven is followed by the statement that “he will come again to judge the living and the dead,” which is included in the Apostles Creed.

“That’s a pretty significant subject, and it’s something that’s beneficial to think about,” Barber said.

It appears that there are a slew of various views that keep cropping up, none of which seem to make any sense when put together.

However, Barber asserted that this is not the case, and the Catechism goes on to discuss these two judgements in further detail.

In other words, “we are aware that there is a judgment at the time of our deaths,” Barber stated.

This is something that Jesus discusses in Matthew 25.

The significance of this judgment, according to Barber, is that Jesus will completely expose, “to its most extreme ramifications,” the good that each individual has done or failed to accomplish throughout his or her lifetime.

“We don’t understand how the actions we make today will effect future generations, even if we live to witness them,” he said.

“Jesus claims that there is nothing hidden that will not be disclosed.

“What you’ve heard whispered in secret rooms will be shouted from the rooftops,” says the author.

“It isn’t that you can hope to receive a better bargain in the final verdict,” says the author.

Root went on to say that the last judgment is a public affair, but a soul’s personal judgment is a private one.

God will bring history to a close.

And we shall see that the murderer does not win, and that the humble will be the ones who inherit the land.

Furthermore, it is ultimately vanquished.

As a final point, Root pointed out that, just as Jesus did not eventually shed his body, everyone’s bodies will take part in either their everlasting reward or their eternal punishment when the final judgment has been rendered.

She graduated from the University of Nebraska-Lincoln with a bachelor’s degree in journalism and a master’s degree in English education.

When did Jesus ascend into Heaven?

It is an excellent question, and I believe that the crux of the issue is the term ‘touch me not’ that is used in the King James Version. For John 20:17-18, the Bible Knowledge Commentary defines what it means to state the following. “She may have physically embraced Him, for the Lord said, “Do not cling on to Me, for I have not yet returned to the Father.” She may have physically embraced Him. rather than this, go to my brothers and inform them. These statements alluded to the beginning of a new relationship, the arrival of new relatives, and the assumption of new responsibilities.

In light of the King James Version’s “Touch Me not,” several interpreters have questioned why He could not just be “touched.” The NIV translation is more accurate because He was surely not invulnerable to attack (cf.

28:9; John 20:27).

In fact, Jesus said, “I am the way I am.” “For the church, this (the physical touch) does not represent My true presence.

He referred to His disciples as His brothers in His teachings.

instead, I refer to you as friends” (15:15).


8:15-17, 29; Gal.

Mary’s new mission was to bear witness to the fact that He had risen from the dead.

Christians today are likewise receivers of extraordinary grace, and they, too, have been entrusted with the new task of witnessing to the rest of the world (cf.


It is preferable to see the order as not attempting to ‘hang onto’ Him or prevent Him from going again.

Wishing you the best.

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