When Was The Resurrection Of Jesus

When Was Christ Crucified and Resurrected?

Here is the one and only sign that Jesus presented to indicate that He was the promised Messiah. D o you have any idea just how significant the events surrounding Jesus Christ’s death, burial, and resurrection are to you and to the rest of the world? If you identify as a Christian, you must unquestionably believe that Jesus is the Son of God, but have you ever looked into the one and only proof Jesus ever provided for this claim? Have you ever taken the time to thoroughly consider what Jesus said, what actually happened, and how it compares to the teachings of your own religion?

The religious authorities of Jesus’ day were continually putting Jesus’ teachings to the test.

In the New Testament, the nameJonah is derived from the Old Testament character of the same name, whose life narrative is documented in the book of the same name.

The events surrounding the death, burial, and resurrection of Jesus Christ are crucial to understanding what it means to be a genuine Christian.

Three Days and Three Nights

A number of significant features of Matthew 12:38-40 should be objectively analyzed and examined. It is in verse 40 that Jesus explicitly and expressly states that He will be buried for three days and three nights. This is possibly the most important statement in the Bible. Is this something your church believes? Alternatively, have you been told the tale of a Friday crucifixion and a resurrection on Sunday morning? Make a mental note of the number of nights and days that have passed. From Friday evening until Sunday morning, there will only be two nights and one day available, not three of each kind of accommodation.

Assuming the teachings of the majority of “Christian” denominations are correct, Jesus was only on the planet for two nights and one day, concluding that Jesus has not been shown to be the Son of God.
How can you claim that Jesus is the Son of God when His own statements contradict that claim?
Religious authorities first appeal to the fact that Jesus was executed the day before a sabbath day as evidence of his sacrifice.
For the record, this demonstrates that those same religious leaders are aware that Saturday is the biblical Sabbath, which we are obligated to keep holy in the Fourth Commandment.
Secondly, it was predicted that there would be erroneous doctrines that would influence or be accepted by “many” people (e.g.
Revelation 12:9 reveals that Satan, who has been working to deceive mankind for 6,000 years, is the one who is behind this deception.
Your Bible establishes that Jesus was murdered on Wednesday, April 25, in the year a.d.31, not on Friday, as some have claimed.

In addition, it demonstrates that Jesus’ resurrection took place at sunset on Saturday evening, April 28, rather than at daybreak on Sunday morning. Now, let us take a closer look at what actually transpired when Jesus was crucified.

Not Buried Before a Weekly Sabbath

Following two days, the feast of Passover with unleavened bread was celebrated, and the top priests and scribes plotted how they might capture Jesus and put him to death by trickery. (Matthew 14:1). In Israel, this occurred immediately before the start of the spring holy days. The holiday of Passover, as well as the yearly sabbath day known as the first day of Unleavened Bread, were just around the corner. Leviticus 23 contains a list of the yearly sabbaths that are to be observed. (“Pagan Holidays or God’s Holy Days—Which?” is a free ebook that provides thorough information on the yearly holy days.

(Matthew 14:12) Jesus was instructing His disciples on how to prepare for the Passover, which is not a religious holiday but rather a hallowed ceremony.
This is the occasion that is generally referred to as the “Last Supper,” however it is really known as the “Lord’s Passover” (Exodus 12:11, 27; Leviticus 23:5).
Continue reading through Mark 14, and the sequence of events and the precise moment will become apparent.
In the evening, Jesus and His followers had the Passover meal and then proceeded to the garden, where Jesus prayed.
“And they took Jesus away and brought him before the high priest, and with him were gathered all the chief priests and elders and scribes” (Mark 14:53).
Jesus was carried to Pilate the following morning, as soon as the sun rose.
Following the farce that passed for a trial, Jesus was found guilty and condemned to death.

And when he had been crucified, they divided his clothing, casting lots to determine which garments each man would get.

The military timepieces, sometimes known as guards, were used to measure the passage of time.

in our current time zone.

And at the ninth hour, Jesus cried out with a loud cry.

Jesus died at 3 p.m.

Traditionally, the day preceding a holy day is referred to as a day of preparation. This was one of those days. The first day of Unleavened Bread is observed as an annual sabbath, or a holy day, by the Jewish people. The burial of Jesus was followed by Joseph’s death.

Two Sabbaths That Week

It is plainly stated in Luke 23:50-55 that Jesus died and was buried on the day before the Sabbath (sometimes referred to as the holy day) and that Jesus was buried in the tomb of Lazarus (John 19:31). The use of the term “the sabbath drew on” indicates that it was approaching very close to sunset, which is when days begin and conclude according to biblical timekeeping. Take a close look at the following occurrence in the book of Mark. Once the Sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome had gone out and purchased pleasant spices in order to come and anoint him (Mark 16:1).

It is said in the Anchor Bible on Mark that “after the Sabbath was ended, Mary of Magdalla, Mary the mother of James, and Salome went and bought fragrant oils to go and anoint him,” according to the Bible.

This is according to Lange’s Bible Commentary: “Only the two Marys had been at the grave for an excessive amount of time; hence they could not make their purchases until after the Sabbath had gone.” As has been plainly demonstrated in Scripture, Jesus was buried in the afternoon, right before sunset on the eve of the Jewish Sabbath.

According to Luke 23:56, they returned and prepared spices and ointments while keeping the sabbath day holy as instructed by the law.
There is just one possible explanation that is consistent with both scriptures: Following the purchase of the spices, the ladies prepared them for application to the body of Jesus.
John records that the sabbath following Jesus’ burial was the first day of Unleavened Bread, which was a high sabbath.
In other words, the Bible is clear that there were two sabbath days the week Jesus was executed, but it requires a little detective effort to figure out which ones they were.
Take a look at Matthew 28:1 and the Greek word identified byStrong’s as 4521 that is translated as “sabbath” (King James Version).
There are various plural variants indicated by the comment; nevertheless, Matthew 28:1, Mark 16:2, and John 20:1, 19 are particularly noteworthy.

If you look closely, you will notice that each utilizes the plural form of the term “sabbaths,” as opposed to the incorrect single translation. This illusion is initiated by taking off the “s,” which would otherwise indicate that the wordsabbath are plural.

The Timeline

It is plainly stated in Luke 23:50-55 that Jesus died and was buried on the day before the Sabbath (sometimes referred to as the high day) and that Jesus was buried in the tomb (John 19:31). The use of the term “the sabbath drew on” indicates that it was approaching extremely close to sunset, which is when days begin and conclude according to biblical calendar. Keep an eye out for the next event in Mark’s gospel. Once the Sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome had gone out and purchased fragrant spices so that they may come and anoint him (Mark 16:1).

“When the Sabbath had ended, Mary of Magdalla, Mary the mother of James, and Salome went out and purchased fragrant oils with which to anoint him,” according to the Anchor Bible on Mark.
This is according to Lange’s Bible Commentary: “Only the two Marys had been at the burial for an excessive amount of time; hence they could not make their purchases until after the Sabbath had gone.
In fact, Mark tells us that the Marys purchased spices following that yearly sabbath day.
After the sabbathand, according to Mark 16:1, the ladies went out day bought spices.
Both texts are consistent with a single explanation: They then prepared the spices for application to the body of Jesus after purchasing them.
John records that the sabbath following Jesus’ burial was the first day of Unleavened Bread, which was a high sabbath.
There were two sabbath days during the week of Jesus’ crucifixion, according to the Bible; however, discovering this requires considerable investigation.
Take a look at Matthew 28:1 and the Greek word identified byStrong’s as 4521 and translated as “sabbath” (King James Version).
The terms “sabbath” and “sabbaths” are both apluralform of the word “sabbath,” and each should have been translated accordingly.

The plural word “sabbaths” is used in each instance rather than the mistranslation of the singular word “sabbath.” A very subtle illusion is initiated by omitting the “s” to indicate the plural form of the word Sabbath.

The Resurrection Was Not on Easter Sunday!

Every year, billions of people throughout the world celebrate the resurrection of Jesus Christ. However, most people are unaware that the Bible presents a totally different tale from the one they are used to hearing from the pulpit. When it comes to Jesus’ resurrection, what is the truth? Every year, thousands of thousands of professing Christians come for Easter morning services. Even those who are not regular churchgoers will attend services at the church of their choosing on Easter Sunday, regardless of their religious affiliation.

As unbelievable as that statement may appear, it is true—and you can demonstrate it!
In reality, it teaches something very different!
When exactly did Christ’s resurrection take place?
So, what’s the relationship between an Easter egg hunt and the resurrection of Jesus Christ?

The Sign of Jesus’ Messiahship

The fact that Jesus of Nazareth was the prophesied Messiah of the Old Testament was supported by a number of evidences for people who sought to learn the truth with sincerity. When the disciples of John the Baptist came to Jesus after John’s arrest and imprisonment by Herod, take note of what He told them: “Because you have come to me, I will tell you what I have done for you.” “And when John learned of Christ’s deeds while imprisoned, he dispatched two of his disciples to confront Him with the question, “Are You the Coming One, or should we look for another?” When they asked what Jesus had said, he replied, “Go and tell John what you have heard and seen: the blind see and the crippled walk; lepers are cleansed and the deaf hear; the dead are resurrected and the poor have the gospel preached to them.” Also, happy is the one who does not feel offended by Me.'” (Matthew 11:2–6; Mark 10:2–6).

According to John’s narrative, Jesus performed a series of miraculous wonders, beginning with the wedding feast at Cana, when He transformed water into wine (John 2:11).
These signs were observed by Jesus’ disciples, confirming their belief that He was, in fact, the Messiah who had been foretold.
John penned the following: “There was a guy named Nicodemus who belonged to the Pharisees and was the ruler of the Jews.
During the first Passover season of Jesus’ ministry, in the year 28 AD, this occurred.
None of this was satisfactory to them.
Jesus assured them on each of these instances that they would only get one sign like this in their lifetime.

When He was confronted by the religious leaders, who demanded that He demonstrate another sign in addition to the miraculous healings He had performed in the temple, He responded by saying, “I will show you another sign.” “‘Destroy this temple, and in three days I will raise it up,’ Jesus responded to their question.

Because, just as Jonah spent three days and three nights in the belly of the giant fish, the Son of Man will spend three days and three nights in the center of the earth.” (Matthew 12:38–40; Mark 10:38–40).
The sole indication Jesus gave to the doubting religious leaders of His day was that He would be in the tomb for precisely three days and three nights, as He had promised them.
Absolutely!
“He is not present because, as He stated, He has risen from the dead.
Jesus had vowed that He would remain in the tomb for precisely three days and three nights, and He resurrected exactly three days and three nights after He said He would.
It is not possible to count it yourself; it will just not work!
Others believe that it is a colloquial expression.
It is important to note that Jesus was referring to Hebrew terminology rather than Greek.
“The L ord had prepared a massive fish to engulf Jonah at this point.
As Queen Esther instructed her cousin Mordecai, “Go, collect all the Jews who are present in Shushan, and fast for three days, neither eating nor drinking, day or night” was the exact term used (Esther 4:16).
This is exactly what Jesus was referring to, and the Pharisees were well aware of it.

They were well aware that Jesus was not referring to a simple day and a half, but rather three whole days, as he had stated.

When Was the Crucifixion?

There were several evidences that Jesus of Nazareth was the Messiah prophesied in the Old Testament for anyone who honestly want to know the truth. Following John the Baptist’s arrest and imprisonment by Herod, the disciples of John the Baptist came to Jesus and were told the following: “As soon as John learned of Christ’s deeds while imprisoned, he dispatched two of his disciples to confront Him with the question, ‘Are You the Coming One, or should we look for someone else?’ When they asked what Jesus had said, he replied, “Go and tell John what you have heard and seen: the blind see and the crippled walk; lepers are cleansed and the deaf hear; the dead are resurrected and the poor have the gospel preached to them.’ The one who does not take offense because of Me is blessed.”” In Matthew 11:2–6, Jesus says, “I am the bread of life.” According to John’s gospel, Jesus performed a series of astounding miracles, beginning with the wedding feast at Cana, when He transformed water into wine (John 2:11).

It’s important to note why Jesus performed these miracles: “Truly, Jesus performed many other signs in the presence of His disciples, which are not recorded in this book; but these are recorded so that you may believe that Jesus is Christ, the Son of God, and that believing you may have life in His name” (John 20:30–31).

It was clear to the religious authorities from the outset of Jesus’ mission that He had a message to share, as well as evidence that verified His authority.
“Rabbi, we know that You are a teacher sent by God; for no one can do the marvels that You accomplish unless God is present with him,” declared the man who came to Jesus in the middle of the night.” (See also John 3:1–2.
Through a variety of experiences over the following three years, these leaders were able to become more familiar with Jesus’ teaching while also hearing about and witnessing several miracles.
Even more so, the Jews came to Him many times, each time demanding a proof that would prove without doubt that He was the Christ.
According to the Gospel of John, the first such transaction took place during the Passover season of 28 AD, when Jesus cleaned the temple by driving out the moneychangers from the premises.

A similar discussion is captured by Matthew in his diary: “After that, several of the scribes and Pharisees spoke up and said, ‘Teacher, we’re waiting for You to give us a sign.’ “However, He responded and said to them, “An wicked and adulterous age looks seeking a sign, and no sign will be given to it save that of the prophet Jonah.” In the same way that Jonah spent three days and three nights in the belly of the huge fish, so will the Son of Man spend three days and three nights in the heart of the earth.” Christ’s teachings on marriage are found in Matthew 12:38–40.

That’s it!
For the religious authorities of His day who were suspicious, the sole evidence Jesus provided was that He would be in the tomb for an exact period of time of three days and three nights.
Absolutely!
“He is not present because, as He has stated, He has risen from the dead.
It was precisely three days and three nights that Jesus had predicted He would remain in the tomb, and He arose in that exact same time frame.
It’s not going to work if you do it yourself.
In the case of biblical interpretation, however, this hypothesis falls flat.
Specifically, He drew parallels between His time in the tomb and Jonah’s time trapped in the belly of a fish.
Furthermore, Jonah was trapped in the fish’s stomach for three days and three nights ” (Jonah 1:17).
Each of these reports was clearly depicting a period of 72 hours—three days and three nights—in the most literal sense.

It is worth noting how they reported his remark to Pilate, the Roman governor: “Sir, we recall, while He was still alive, how that liar declared, ‘After three days, I shall rise.'” In Matthew 27:63, Jesus says, “I am the Son of Man.” They were well aware that Jesus was not referring to a simple day and a half, but rather three whole days, as he had stated previously.

Where Did Easter Come From?

Easter is never mentioned in the New Testament, which was written by the Holy Spirit. The term “Easter” is used in Acts 12:4 in the King James translation, while practically every other translation uses the word “Passover,” which is the true reading of the Greek wordpascha. Any Bible commentary or Greek interlinear will do to confirm this for you, and you can find one in practically any bookstore. It is possible that the early first-century Church did not mark Easter Sunday at all. Christians have continued to observe the Passover in the same manner that the original Apostles did when in the presence of Jesus.

Christ’s sacrifice was symbolized by these symbols, which were a little piece of broken unleavened bread and a sip of wine.
So, where did the tradition of celebrating Easter come from?
Please take note of the following startling comment made by a researcher affiliated with the Pontifical Gregorian University Press in Rome: “Scholars are nearly unanimous in their belief that Rome is, in fact, the origin of the holiday of Easter Sunday.
201, he writes: Eusebius, an early Catholic historian, provides insight into the origins of Easter in his Ecclesiastical History (Ecclesiastical History).
Eusebius penned the following: “But Polycrates was in charge of the bishops of Asia, who were firm in their adherence to the tradition that had been passed down to them from their forefathers.
Phillip, one of the twelve apostles, was a man of faith.
Polycarp of Smyrna (Polycarp of Smyrna).

In the next paragraph, Eusebius quotes an account written by Irenaeus, a second-century bishop of Lyons, who claims that the practice of celebrating Easter as a substitute for Passover dates back to the time of Sixtus, bishop of Rome (c.

To put it another way, Easter Sunday was not recognized by the professing Christian community until over 20 years after the death of the Apostle John, the last living eyewitness to the crucifixion and resurrection of Jesus Christ, was killed.

If it truly honored the events of Christ’s crucifixion and resurrection, it would have been observed from the beginning, wouldn’t it?

Even just hearing it should cause us to sit up and pay note.

Easter is derived from Ishtar or Astarte, names that relate to the ancient Babylonian goddess who was revered as the mother of the sun god and who was worshipped as a fertility goddess.

A large number of Fathers abstracted and reinterpreted pagan symbols and beliefs about the Sun, and they used these symbols and ideas to preach the Christian message in an apologetic manner ” (Bacchiocchi, p.

Much of the symbolism connected with Easter, including the use of bunnies and eggs, may be traced back to ancient customs that started in Babylon and were passed down to us over the centuries by way of Rome.

As a result of this partnership between church and state, most of the trappings associated with contemporary Christian culture have been imposed on the Christian community at large.

Many serious professing Christians would argue that they attend Easter morning services to commemorate Jesus Christ and His resurrection from the dead, rather than to worship the sun deity, and that this is not their intention.

No!

that you do not enquire about their gods, asking things like ‘How did these countries worship their gods?’ or similar questions.

32).

That it does so actually obscures the very moment in time that Jesus claimed was the defining indication of His Messiahship—the time He spent in the tomb for three days and three nights.

It is past time for those who claim to be God’s people to emerge from spiritual Babylon and worship the Creator in the manner prescribed by God—in spirit and in truth!

April 3, AD 33: Why We Believe We Can Know the Exact Date Jesus Died

In our book, The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Justin Taylor and I make an educated guess as to the date of Jesus’ crucifixion, but we do not argue for or against it. For a variety of factors, virtually all academics think that Jesus was executed in the spring of either AD 30 or AD 33, with the majority preferring the former. As a result of the astronomical data, the alternatives are reduced to AD 27, 30, 33, or 34). However, we would want to present our case for the date of Friday, April 3, AD 33, as the precise day on which Christ died in our place as atonement for our sins.

However, this does not rule out the possibility of understanding or importance.

No one makes this argument more forcefully than Luke, the Gentile physician who became a historian and inspired recorder of early Christianity.

The Year John the Baptist’s Ministry Began

In Luke’s account, John the Baptist began his public ministry soon before Jesus did, and the author provides us with a historical reference point for when the Baptist’s ministry began: “in the fifteenth year of Tiberius Caesar’s reign.” (See Luke 3:16). It is known from ancient Roman history that Tiberius succeeded Augustus as emperor on August 19, AD 14 and was approved by the Roman Senate on the same day. He reigned until the year AD 37. “The fifteenth year of Tiberius Caesar’s reign” appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.

Most likely, Tiberius’ reign was measured from the day he assumed office in AD 14 or from the first day of January of the following year, AD 15 (whichever came first).

So John the Baptist’s ministry began anywhere between the middle of AD 28 and the beginning of AD 29.

The Year Jesus’s Ministry Began

Because the Gospels appear to suggest that Jesus began his ministry not long after John, the most likely date for Jesus’ baptism would be late in AD 28 at the absolute earliest, according to the calculations above. Nevertheless, it seems more likely that it occurred somewhere around the first half of the year AD 29, because a few months had probably gone between the beginning of John’s career and the beginning of Jesus’ ministry (and the year AD 30 is the latest possible date). As a result, Jesus’ career must have began somewhere between the end of AD 28 and the beginning of AD 30 at the earliest.

The most plausible dates for Jesus’ birth are 6 or 5 BC, which means he would have been roughly thirty-two to thirty-four years old in late AD 28 to early AD 30. This comes well within the range of “about thirty years of age.”

The Length of Jesus’s Ministry

To determine how long Jesus’ public ministry lasted, we must first determine how long Jesus’ public ministry lasted. If Jesus’ public ministry lasted two or more years, it appears that the spring of AD 30 cannot be considered as a plausible date for the crucifixion. The Gospel of John records that Jesus attended at least three (perhaps four) Passovers, which were held once a year in the spring and were as follows:

To determine how long Jesus’ public ministry lasted, we must first determine how long Jesus’ public ministry lasted. If Jesus’ public ministry lasted two or more years, it would appear that the spring of AD 30 is out of the question as a viable time for the crucifixion. Jesus attended at least three (and maybe four) Passovers, which were held once a year in the spring, according to the Gospel of John.

Jesus Was Crucified on the Day of Preparation for the Passover

This would make a date of a.d. 30 all but impossible as the date of Jesus’ crucifixion, even if there were only three Passovers observed. Based on Luke 3:1, the earliest possible date for the beginning of Jesus’ career is late in the first century AD. The first of these Passovers (which occurred at the beginning of Jesus’ career; John 2:13) would fall on Nisan 15 in the year 29 (since Nisan is in March/April, around the beginning of a year), making it the first Passover in the year 29. A.D. 30 would be the earliest possible date for the second event, while a.D.

If Jesus’ ministry corresponded with at least three Passovers, and if the first Passover occurred in AD 29, then suggests that he could not have been executed in ad 30, as is often believed today.

Then the Passovers in the book of John would take place on the dates listed below.

April 2	Nissan 14	Thursday (Wednesday nightfall to Thursday nightfall)	Day of Passover preparation	Last Supper
April 3	Nissan 15	Friday (Thursday nightfall to Friday nightfall)	Passover; Feast of Unleavened Bread, begins	Crucifixion
April 4	Nissan 16	Saturday (Friday nightfall to Saturday nightfall)	Sabbath
April 5	Nissan 17	Sunday (Saturday nightfall to Sunday nightfall)	First day of the week	Resurrection

Conclusion

The computations in the preceding section may look difficult, but in a nutshell, the reasoning goes as follows:

HISTORICAL INFORMATION	YEAR
Beginning of Tiberius’s reign	AD 14
Fifteenth year of Tiberius’s reign:Beginning of John the Baptist’s ministry	AD 28
A few months later:Beginning of Jesus’s ministry	AD 29
Minimum three-year duration of Jesus’ ministry:Most likely date of Jesus’s crucifixion	AD 33 (April 3)

While this is, in our opinion, the most plausible scenario, it should be noted that many people think Jesus was killed in the year AD 30, rather than the year AD 33, as we have said. If, on the other hand, the beginning of Tiberius’ rule is set at the year AD 14, it becomes nearly difficult to fit fifteen years of Tiberius’ reign and three years of Jesus’ ministry between AD 14 and AD 30, as is the case. As a result, some have speculated that Tiberius and Augustus shared co-regency (combined rule) during the last few years of Augustus’ reign.

As a result, we believe that Jesus was most likely crucified on April 3, AD 33, as previously stated.

Because of this, when we celebrate Easter and walk with Jesus every day of the year, we may be certain that our faith is founded not just on subjective personal confidence, but also on solid historical evidence, which makes our faith a perfectly rational faith.

Crossway’s executive vice president and publisher for books, Justin Taylor, holds this position. Andreas Köstenberger and he have written a book together called The Final Days of Jesus: The Most Important Week in the Life of the Most Important Person Who Ever Lived (Crossway, 2014).

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As recorded in Matthew 12:38, a group of scribes and Pharisees approached Jesus and requested for a sign to show He was the Messiah. However, Jesus informed them that the only sign He would provide would be similar to that of the prophet Jonah: “For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:38). (Matthew 12:40). The question is, how can we accommodate “three days and three nights” between a Friday afternoon crucifixion and a Sunday morning resurrection?

A number of people feel that Christ’s “three days and three nights” remark does not necessitate a precise period of 72 hours, believing that a portion of one day can be counted as a whole day.
In this theory, however, only two nights are taken into consideration: Friday night and Saturday night Something is clearly wrong with the traditional perspective of when Christ was buried, and it is not difficult to see why.
In the event that Jesus remained in the tomb just from late Friday afternoon until early Sunday morning, the sign He delivered indicating that He was the predicted Messiah would not have been fulfilled, as previously stated.
When we do this, we unearth the true tale of how Jesus’ words were perfectly fulfilled, a story that was previously unknown.

Two Sabbaths mentioned

Take note of the events described in Luke 23. Luke 23:46-53 tells the story of Jesus’ death and burial, which took place in haste because of the approaching Sabbath, which began at sundown that evening. The Bible says in Luke 23:54, “That day was the Preparation, and the Sabbath was drawing nigh.” Many have thought that the weekly Sabbath is being referenced here, and that Jesus was killed on a Friday as a result of this assumption. However, according to John 19:31, the impending Sabbath “was a high day”—not the weekly Sabbath (which runs from Friday sunset to Saturday sunset), but the first day of Unleavened Bread, which is one of God’s yearly high, or Sabbath, days (as opposed to the weekly Sabbath) (Exodus 12:16-17;Leviticus 23:6-7).

This high-day Sabbath was observed on Wednesday night and Thursday because, according to Luke 23:56, after witnessing Christ’s corpse being deposited in the tomb shortly before sunset, the women “returned and prepared spices and aromatic oils” in preparation for the final preparation of the body for burial.

As recorded in Mark’s account, “Now when the Sabbath had passed, Mary Magdalene and her sister Mary the mother of James, and Salome went out and bought spices, so that they may come and anoint Him” (Matthew 26:35).

The ladies had to wait until the end of this yearly “high day” Sabbath before they could go out and purchase and prepare the spices that would be used for anointing Jesus’ body.

This second Sabbath stated in the Gospel reports corresponds to the ordinary weekly Sabbath, which is celebrated from Friday sunset to Saturday sunset every week.

The first, according to John 19:31, was a “high day”—the first day of the Feast of Unleavened Bread, which happened on a Thursday in the year A.D. 31. The second, according to John 19:31, was a “low day.” The second was the weekly Sabbath on the seventh day of the week.

Sign of the Messiah

“While it was still dark,” according to John 20:1, after the ladies had had their normal weekly Sabbath rest, they went to Jesus’ tomb on the first day of the week, Sunday, and discovered that He had already been raised (Matthew 28:1-6;Mark 16:2-6;Luke 24:1-3). It becomes evident when we look at the specifics in all four Gospel texts that the picture is painted in black and white. Jesus was killed and entombed late on Wednesday afternoon, shortly before the Jewish Sabbath began at sunset the same evening.

The Lord Jesus Christ was buried in the tomb from the evening of Wednesday until the evening of Saturday, when He rose from the dead.
It couldn’t have happened on Sunday morning since when Mary Magdalene arrived at the tomb that morning before daylight, “when it was still dark,” she saw the stone had been moved away and the tomb had been left vacant.
Exactly three days and three nights after He was laid in the tomb, Jesus resurrected from the dead.
We recommend that you read our pamphlet, Jesus Christ: The Real Story, for further information.

Death and Resurrection of Jesus

Three days after his execution by crucifixion at the hands of Roman authorities, according to the Gospels, Jesus was raised to life and appeared to his disciples. In the eyes of Christians, this incident confirms Jesus’ divinity and serves as a reminder of God’s ongoing presence in the earth.

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Because of Jesus’ travels and preaching, the Roman authorities became concerned that he was inciting discontent among the populace and plotting a revolt against them. Aside from that, he was dreaded by Jewish elders since he dared to question established authority and beliefs. As soon as he recognized hypocrisy, Jesus called it out and called on his followers to claim a new prophetic vision. Many of his opponents viewed Himmler as a dangerous upstart who was attempting to establish himself as a cult leader.

Passover was celebrated in Jerusalem by Jews after Jesus had finished his teaching mission, which was perhaps three years in duration.
Judas, one of his disciples, betrayed him to the Roman authorities, and he was caught as a result of the betrayal.
Taken before the Roman authorities, Jesus was accused of sedition and killed via the Roman method of crucifixion, which involved being put on a cross.
Given that it being Friday, the funeral ceremonies would have to wait until after the Sabbath was over.
When they came, they discovered that the stone at the entrance of the tomb had been rolled aside, and that the tomb inside had been left unattended and empty.
According to John’s narrative, a man who looked to be the gardener appeared to Mary Magdalene and addressed her by name; this guy was none other than Jesus himself.
This encounter with the risen Christ lies at the heart of the Christian faith and should not be overlooked.

According to many Christians, the “Christ event” cannot be understood just in the framework of the first century; it is also a 21st century event that is reproduced and recreated everyday in the lives of individuals who accept this as the tale of their own religion, according to the New Testament.

The Resurrection of Jesus Christ

In our Christian faith, the resurrection of Jesus Christ is regarded as the foundational event. 1This event, which took place about two thousand years ago, is the most well-documented fact in all of human history and experience to date. Death and resurrection were prophesied throughout the Old Testament, as well as by Christ Himself. 2During the forty days that followed His resurrection, Jesus demonstrated that He was alive by providing “many indisputable proofs” that He was indeed alive. 3He appeared to a large number of people at various times and locations, and they all reported what they had seen to others.

With His resurrection from the dead, Jesus Christ proved that He had cleansed us of our sins in the past and that He is capable of assisting us in our current lives.
6.
The fact that Christ’s tomb was empty is proof of his divinity.
Eighth, the resurrection of Christ continues to give Christians with spiritual strength in the present day.
Jesus Christ’s physical resurrection provides evidence that God will one day judge the world in accordance with the law of justice.

The following passages are from the Bible: Job 19:25–27; Psalms 16:9–11; 22:22; 118:22–24; Matthew 16:21; Mark 9:30–32; Luke 18:31–34; and John 2:19–223 Acts 1:34 (KJV) 1 Corinthians 15:3–85; Luke 24:33–43; John 20:24–29; Luke 24:33–43; John 20:24–29 Scripture references: Romans 4:24–25; Hebrews 7:256 14:197 (John 14:197) The Bible verses are John 5:26 and Romans 1:48.

The Resurrection of Jesus – Bible Story

After the Sabbath had ended, Mary Magdalene and the other Mary went to the tomb early the next morning, which was the first day of the week. When an angel of the Lord came down from heaven and went to the tomb, he rolled the stone back and took up a position on it, causing a severe earthquake to occur. 3His look was as flashy as lightning, and his clothing were as white as the snow around him. 4When he appeared, the guards trembled and looked like dead men, such was their terror at his appearance.

Come and have a look at the spot where he was buried.
9 Suddenly, Jesus appeared in front of them.
They walked up to him, clutched his feet, and prostrated themselves before him.
I have overcome the world.” Tell my brothers to travel to Galilee, where they will be able to meet me.

12After the chief priests had met with the elders and devised a plan, they handed over a large sum of money to the soldiers, telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’14If this report reaches the governor, we will satisfy him and keep you out of trouble.

Furthermore, this myth has continued to be extensively repeated among Jews until this very day.
17When they saw him, they worshipped him, but others were skeptics about him.
And without a doubt, I will be with you constantly, till the end of the era.” Immediately after the Sabbath had ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased spices so that they may go to the tomb and anoint Jesus’ corpse.
They were startled to discover that the massive stone had been rolled away as they raised their eyes to the sky.
6″Don’t be afraid,” he assured the audience.
He isn’t in the room.
However, when you get there, inform his followers and Peter that “He is going ahead of you into Galilee.” It is there that you will find him, exactly as he promised you.'” 8With trembling and bewilderment, the ladies rushed out of the tomb and ran away.
9When Jesus arose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast seven devils out the previous night.
11After hearing that Jesus was alive and that she had seen him, they were skeptical and refused to believe it.
The remainder, however, did not trust them when they returned and told what had happened.
15He told them, “Go throughout all the world and proclaim the gospel to every creature.” He meant it.

Moreover, the following signs will accompany those who believe: “In my name, they will drive out demons; they will speak in new tongues;18they will pick up snakes with their hands, and when they drink deadly poison, it will not hurt them at all; they will lay their hands on sick people, and they will recover.” Following his words to them, the Lord Jesus was carried up into heaven, where he now sits at the right side of the Father.

20After that, the disciples went out and preached everywhere, and the Lord worked with them, confirming his word by the signs that followed his message.
3But when they went into the tomb, they were unable to locate the body of the Lord Jesus because the stone had been rolled away.
5The ladies knelt down to the ground, their faces pressed against the earth, but the men questioned them, saying, “Why are you looking for the living among the dead?” 6He is not present; he has risen from the dead!
9When they returned from the tomb, they told the Eleven and the rest of the group about all that had happened.
11However, they did not trust the women since their comments appeared to them to be complete gibberish to them.
When he bent over, he noticed the pieces of linen laying by themselves, and he walked away, puzzled as to what had happened.
14They were exchanging information with one another about all that had occurred.

17He inquired of them, “What are you talking about as you go down the street?” They remained still, their expressions gloomy.

“It’s all about Jesus of Nazareth,” they said in response.

20The chief priests and our rulers gave him over to be sentenced to death, and he was crucified;21but we had thought that he was the one who would bring Israel back from the brink of destruction.

22In addition, some of our female colleagues astounded us.

This group of people showed in and told us that they had seen a vision of angels, who had assured them that he was still alive.

26Didn’t the Messiah have to go through all of this in order to be able to enter his glory?” He began with Moses and all the Prophets and worked his way down the line, explaining to them all that has been written about himself in the Scriptures.

29However, they pressed him to stay with them, saying, “Stay with us, for it is now dark; the day is almost done.” So he moved in with them for a while.

31At that point, their eyes were awakened, and they recognized him, and he vanished from view.

33They rose to their feet and immediately returned to Jerusalem.

“The Lord has risen from the dead and has appeared to Simon,” says the Lord.

36While they were still debating this, Jesus himself appeared among them and addressed them, saying, “Peace be with you.” 37They were astonished and terrified, believing they had witnessed a ghost.

It is, in fact, I myself!

While they were still unable to believe it due to their excitement and amazement, he said, “Do you have anything here to eat?” In their presence, they handed him a piece of roasted fish, which he accepted and consumed in their presence.

45After that, Jesus opened their brains to enable them to comprehend the Scriptures.

48You are present as eyewitnesses to these events.

50After he had brought them out to the area around Bethany, he blessed them by raising his hands in the air and blessing them.

52At that point, they prostrated themselves before him and returned to Jerusalem with great joy.

The tomb was empty when Mary Magdalene arrived at it early on the first day of the week, while it was still dark.

Consequently, she ran to Simon Peter and the other disciple, who was also Jesus’ favorite, and exclaimed, “They have taken the Lord out of the tomb, and we have no idea where they’ve hidden him!” 3As a result, Peter and the other disciple began their journey to the tomb.

5He bent over and took a look inside at the strips of linen that were lying on the floor, but he did not go in.

His eyes were drawn to the strips of linen that were lying on the ground, as well as the cloth that had been wrapped around Jesus’ head.

He saw and believed what he was seeing.

11At this point, Mary was wailing outside the grave.

13They inquired as to her sobs, “Woman, what are you sobbing about?” “They have taken my Lord away,” she lamented, adding, “and I have no idea where they have hidden him.” At this point, she looked back and saw Jesus standing there, but she didn’t understand that it was Jesus until later.

“Can you tell me who you’re searching for?” The woman mistook him for a gardener and said, “Sir, if you have taken him away, please tell me where you have put him, and I will come and fetch him.” 16Jesus called her by her given name, “Mary.” In Aramaic, she called out, “Rabboni!” (which translates as “Teacher”).

“Do not cling on to me, since I have not yet risen to the Father,” Jesus stated.

Jesus appeared among them and exclaimed, “Peace be with you!” on the evening of that first day of the week, when all of the disciples were gathering and the doors were shut out of dread of the Jewish authorities.

When the disciples finally saw the Lord, they were overjoyed.

” “I am sending you in the same way that the Father has sent me.” He then breathed on them, saying, “Receive the Holy Spirit.” The Bible says, “If you forgive anyone’s transgressions, those transgressions are forgiven; if you do not forgive them, those transgressions remain unforgivable.” 24However, Thomas (also known as Didymus), one of the Twelve, was not there when Jesus appeared to the disciples.

25As a result, the other disciples informed him that they had witnessed the Lord.
Despite the fact that the doors were closed, Jesus entered and stood among them, saying, “Peace be with you!” He then instructed Thomas to “Put your finger here; look at my hands.” 28 You can put your hand into my side if you reach out your hand.
29Then Jesus said to him, “Because you have seen me, you have believed; blessed are those who have not seen but have believed.” “Blessed are those who have not seen but have believed,” Jesus said.
Those writings, on the other hand, are written in order for you to come to believe that Jesus is the Messiah, the Son of God, and that by believing you may have life through his name.
6After that, he appeared to more than five hundred siblings and sisters at the same time, the vast majority of them are still alive, but some have passed away.
14And if Christ has not been risen from the dead, our preaching, as well as your faith, is pointless.
However, he did not resurrect him if it is true that the dead do not rise.
18Then there are those who have fallen asleep in Christ who are no longer alive.
Christ, on the other hand, has indeed been raised from the dead, and he is the firstfruits of those who have died.
54When the perishable has been clothed in the imperishable, and the mortal has been clothed in immortality, then the proverbial phrase “Death has been swallowed up in triumph” will come true.
Thanks be to God for this, though!

Regarding his Son, who was a descendant of David throughout his earthly life,4and who, by the Spirit of holiness, was appointed the Son of God in authority by his resurrection from the dead: Jesus Christ our Lord, 3God has shown himself to us in three ways: 8Keep in mind that Jesus Christ, who was raised from the dead and descended from David, should be remembered.

In fact, he who fell is the same one who rose higher than all the sky in order to fill the entire cosmos.

Even after my skin has been destroyed, I will still be able to see God because I have been buried with him in baptism, in which you were also risen with him by your confidence in God’s working, who raised him from the grave.

He has forgiven us of all our sins,14having erased the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away by nailing it to the cross; he has freed us from that burden.

3Or do you not realize that all of us who have been baptized into Christ Jesus have also been baptized into his death and resurrection?

5For if we have been connected with him in a death similar to his, we shall undoubtedly also be united with him in a resurrection similar to his, and so forth.

8Now since we died with Christ, we believe that we will also live with him.

10With his death, he put an end to sin for all time; but by his life, he puts an end to sin for all time. 11In the same way, consider yourselves to be dead to sin, but alive to God through Jesus Christ our Lord.