When Did Jesus Say He Was The Son Of God

Did Jesus ever say that He was the Son of God?

Is it true that Jesus ever claimed to be the Son of God?

Bible Answer:

Yes! Jesus declared Himself to be the Son of God. On a number of instances, Jesus revealed that He was God in His own words. Here are a couple such illustrations.

John 5:18

Early in Jesus’ mission, the religious authorities realized that He had declared Himself to be on an equal footing with the Father. As a result of Jesus’ healing of the man, a discussion ensued between Jesus and the religious leaders, and we are told that the Jews were seeking all the more to kill Him because He was not only breaking the Sabbath, but He was also addressing God as His own Father, thus elevating himself to the status of equal with God. 5:18 (John 5:18) (NAS95S) The religious establishment saw Jesus’ claim to be “equal” with God as an assertion of equality.

They, on the other hand, did not comprehend that Jesus was asserting that He was more than merely ISOS.

John 8:58

Jesus was attempting to assist them in comprehending that He was God. “Your father Abraham rejoiced to see My day, and he saw it and was pleased,” Jesus says in the following texts. “Your father Abraham thrilled to see My day,” Jesus continues. As a result, the Jews confronted Him, saying, “You are not yet fifty years old, and have you met Abraham?” “Truly, truly, I say to you, I am the one who existed before Abraham was born.” Jesus continued to speak to them. 8:56-58 (John 8:56-58) (NAS95S) Take note of the fact that Jesus addressed himself as “I am.” According to God’s own words in Exodus 3:6 and 14, this is what he calls himself.

When God spoke to Moses, he said, “I AM WHO I AM.” Genesis 3:6, 14; Exodus 3:6, 14 (NAS95S) The Jews were fully aware of what Jesus was up to.

And they gathered stones to throw at Him (John 8:59), because He had proclaimed Himself to be God.

John 10:33

The Jewish authorities finally grasped the significance of Jesus’ declaration that He is God a short time after that. “I and the Father are one,” says the Son. The Jews gathered their stones once more to stone Him. “I have shown you many excellent acts from the Father; for which of them are you stoning Me?” Jesus responded to their question. “We do not stone You for doing a good deed; rather, we stone You for blasphemy; and we stone You because You, being a man, make yourself out to be God,” they said.

  • Blasphemy carried with it such a severe punishment.
  • They responded by claiming that He had blasphemed.
  • Those who opposed Him said that He was a human being and therefore could not be God.
  • However, they rejected His word in the same way as others have.
  • This is something that many do not want to accept Jesus stated because they do not think He is the Son of God.
  • When you examine John 10:33 and 10:36, you will see that it did not imply that Jesus was God’s son or that He was God’s daughter.

In John 10:36, Jesus Himself provided an explanation of the phrase’s significance. Later on in John 19:7, the Jewish authorities exploited this argument against Jesus once more, this time to their advantage.

Other Statements

The Jewish authorities finally grasped the significance of Jesus’ declaration that He is God some time later. We are one as I am with my Father. The Jews gathered stones once more in preparation for stone-throwing at His funeral. “I have shown you many excellent acts from the Father; for which of them are you stoning Me?” Jesus responded to their questions. “We do not stone You for doing a good deed, but for blasphemy; and because You, being a man, make yourself out to be God,” the Jews said.

  • After realizing He was claiming to be God, the Jewish authorities sought to stone Him to death, which they did.
  • Upon hearing this, Jesus challenged them to provide a justification for their behavior.
  • Their response was succinct and to the point; Some others claimed he couldn’t be God since he was a human.
  • Nonetheless, they reacted in the same way as others did and rejected His words.
  • This is something that many do not want to accept Jesus stated because they do not think He is the Son of the Living God.
  • Contrast John 10:33 with 10:36 to see that Jesus was neither God’s offspring or that He was a child of the Father.
  • When Jesus appeared again in John 19:7, the Jewish authorities used this charge against him once more.

Conclusion:

Jesus claimed to be God, the Son of God, throughout His teachings. The apostles and the writers of the epistles in the New Testament all thought that He was God. Anyone who claims that He never claimed to be God and that the New Testament never mentions that He is God has either never read the New Testament in its entirety or has not comprehended what they were reading at the time of their reading. May God’s blessings be upon you.

Suggested Links:

I’m on the lookout for God. Is it true that Jesus ever claimed to be God?

Does Jesus in fact say that He is God’s Son, not just infer it?

It is stated in the beginning of Mark’s gospel (1:1). Mary was informed by an angel that her child would be the Son of God (Luke 1:35). The same thing was uttered by John the Baptist (John 1:34). Nathanael stated it himself (John 1:49). Martha had faith in it (John 11:27). According to the centurion (Matthew 27:54). Jesus asserted that He had spoken so (John 10:36). In John 11:4, Jesus makes a direct allusion to it. The devils referred to Jesus as “the Son of God” (Matthew 8:29; Luke 4:41; Mark 3:11).

  • The Gospel of John was written with the intent of persuading the reader that Jesus was the Son of God (John 1:1-4).
  • Why, you might wonder, doesn’t Jesus state it more directly?
  • “And who do you claim that I am?” he inquired of the group.
  • “You are blessed, Simon son of Jonah,” Jesus said.

Jesus did not want Peter and His disciples to accept that He was the Son of God just on the basis of what He stated about Himself. He desired God to lead them to this conclusion, which was supported by the overwhelming evidence of Scripture as well as the life and teachings of our Lord.

Does Jesus ever claim to be God, or the son of God?

1Did Jesus ever assert that he was God? 2Did Jesus ever assert that he was the son of the living God? There are many different interpretations of who Jesus is. We may look at what the Bible says and then compare it to the other competing viewpoints. 1Did Jesus ever assert that he was God? No, Jesus never claimed to be the creator of the universe. Surely some scriptures must exist that support this, but none of them comes from Jesus. It is always people who have provided us with fuel for the belief that Jesus is God.

  • Let’s have a look at these and see how they compare.
  • 1-Jesus declares, “I am.” According to tradition, this is Jesus referring to himself as “God” since God /Yahweh used a similar expression prior to the Exodus from Egypt.
  • There are numerous instances of the phrase ‘I am’ (‘I am’) being used by persons who are not claiming to be God.
  • In Galatians 3:16, we get a useful hint.
  • The Bible does not say “and to seeds,” which refers to a large number of people, but rather “and to your seed,” which refers to a single individual, who is Christ.
  • So, what does the word ‘before’ mean?
  • Not intending to ramble on for any longer than is absolutely necessary, here is a link that explains this in further detail.

B – Matthew 9:1-7 (New International Version) a brief tale – “Your sins are forgiven,” Jesus told the person who had been cured.

Not so fast, my friend.

After seeing this, the audience applauded and praised God, who they believed had granted mankind such authority.

Jesus is a different kind of guy among men!

What was it that had them in awe?

According to Matthew, this individual is a “man” Look at another illustration where Jesus is speaking to the disciples/apostles.

Should we draw the conclusion that the Apostles are also God?

And, because He is the Son of Man, He (God) has delegated power to him (Jesus) to carry out judgment on the earth.

Everything in heaven and on earth has been handed to me as a result of this revelation.

28:18 (NIV) The following are the final two references: The fact that Jesus was risen from the dead does not diminish his humanity; none of them elevate him to the status of God, but instead stress that he is not God since it is God who has appointed and given him these talents.

Isn’t He already in possession of them?

C – John 20:28 (New International Version) And Thomas responded by saying, “My Lord and my God,” which means “My Lord and my God.” Take note of 2 Corinthians 4:4 Unbelievers’ minds have been darkened by the god of this age, so that they are unable to see the light of the gospel, which reveals the glory of Christ, who is the image of God, in its fullness.

  1. The Devil, often known as Satan.
  2. As a result of this reasoning, Satan must also be God!
  3. Thomas was convinced that Jesus had died!
  4. Their ‘Father’, as they called him, was well known to the disciples.
  5. 9 “Have I been with you for such a long time, and yet you have not come to know Me, Philip?” Jesus inquired of him.
  6. John 14:8-9 (KJV) The ability to see the Father or God has nothing to do with the use of the eyes.
  7. As soon as Jesus demonstrated who he was by rising from the dead, Thomas realized what he had been missing out on all along: knowing who Jesus truly was, and through Jesus, understanding the Father God as well!

I’m climbing to my Father and your Father, to my God and your God, to the highest point of the universe.

Because Jesus, like everyone else, has a creator.

It is the same Jesus who was given the Holy Spirit at baptism – God does not have a Spirit of his own?

Another evidence passage is found in Hebrews 1:8.

9 Due to the fact that you have cherished justice and detested immorality, the Almighty God has elevated you above your comrades.

God is anointing Jesus ‘above his colleagues,’ according to the Scriptures.

Clearly, Jesus is referred to as a deity – but not as the one true God who reigns supreme over the universe.

That will have to suffice – there are many more verses that are used to infer that Jesus is God, but, as with the verses examined here, they are all best explained in context and in conjunction with other scriptures that demonstrate their actual and intended meaning.

2 Is it ever claimed by Jesus that he is the son of God?

10:36 (John 10:36) Many others have come out to proclaim Jesus as God’s son – His one and only son who never sinned and who was made perfect by suffering obediently in order to be the Lamb of God, who would take away all sin and vanquish death itself.

16:16 (Matthew 16:16) Simon Peter said, “You are the Christ, the Son of the living God,” and the rest is history.

There is no unequivocal statement of this topic by himself, his Father, the prophets, or his disciples/apostles – either before his birth or after his ascension – if he was the Messiah.

All of these refer to the person of Jesus – and they do so quite clearly. No, Jesus never claimed to be the creator of the universe. Yes, Jesus and many others claimed that he was God’s son, and they were correct.

7 Proofs that Jesus is the Son of God

Jesus Christ being the Son of God is one of the most important assertions made by Christians, and it distinguishes them from their Jewish beginnings. It is also one of the most difficult to refute. Meanwhile, the faithful of Israel were looking for their Messiah, the Son of David who would save Israel, a man rose from a place of no financial or political importance, from a family of no renown, and staked a claim that was greater than the throne of Israel; he claimed to be one with the Father.

  • Jesus of Nazareth was born at the home of two persons called Joseph and his wife Mary, who were significant figures in his historical backdrop.
  • He worked as an itinerant Rabbi for three years before being apprehended and crucified on the streets of Jerusalem.
  • They assert that this was made possible because Jesus of Nazareth was the Christ, or the Son of God, and therefore qualified.
  • It is distinct from the allusions to persons referred to as sons of God or children of God, which are often used to refer to mortal individuals who are in a good relationship with the Lord and are thus not included here.
  • It is the second person in the Godhead, according to those who believe in the Trinity.
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Jesus Claimed to Be the Son of God

Jesus claimed the unique title and connection of Sonship and equality with the Father, which he claimed as his own. He approaches the Father with love, and he has unrivaled access to the Holy Spirit. In spite of the fact that Christians are members of God’s family, Jesus Christ asserts a unique oneness with the Father, in communion with the Holy Spirit: John 10:15 a.m. and 30: “Just as the Father knows me and I know the Father, so do I know the Father.” ‘I and the Father are one,’ I declare.” Mark 14:36 (NIV): All things are possible for you, Abba, Father,’ he said.

Yet it is not what I will, but what you will, that counts.'” Mark 14:61-62: Mark 14:61-62: “And again the high priest questioned him, ‘Are you the Christ, the Son of the Blessed?’ he said.

Here are seven biblical arguments that Jesus is the Son of God that may be found in the Bible:

Testimony – Where in the Bible Is Jesus Called the Son of God?

While reading the Gospels, you will notice that the title “Son of God” is ascribed to Jesus in various different places. These encounters educate and strengthen His divine connection with the Father through the Holy Spirit. Claims made by supernatural creatures, the prophet, and the Apostles are some of the most well-known types of assertions. 1. The Supernatural Beings are a group of beings that have supernatural abilities. Jesus Christ was already known as the Son of God long before He was born into this world.

  1. “He will be regarded as great, and he will be known as the Son of the Most High,” says Luke 1:32.
  2. In the course of His mission, Jesus would drive out demons, some of whom addressed Him as the Son of God.
  3. “And whenever the unclean spirits saw him, they fell down before him and cried out, ‘You are the Son of God,'” Mark 3:11 says.
  4. John the Baptist is an important witness since he was the one who fulfilled the prophesy of the one who would go before the Christ and announce His arrival.
  5. This voice went on to declare the way of the Lord, and even to baptize Him in the name of the Father.
  6. 3.
  7. They began to speak out about what they had witnessed and who they thought He to be.
  8. According to Matthew 14:33, “And they in the boat worshiped him, proclaiming, ‘Truly you are the Son of God.” “But who do you think I am?” he asked them in Matthew 16:15-16.
  9. Simon Peter said, ‘You are the Christ, the Son of the living God,’ and the rest is history.

Actions and Aspects of the Son of God

Beyond the statements in the Bible that Jesus Christ is the Son of God, there are instances in which proof supporting that claim is documented, either by action or through features of Christ’s authority and character. 4. The Birth of the Virgin If Jesus had a biological father, He could not have been the Son of God, and the people would have been placing their trust in a mere human being instead. Instead, the Holy Spirit descended upon Mary, and she became the mother of Jesus by supernatural powers.

  1. She was perplexed as to how she might conceive a child without having a sexual or physical interaction with a man at the time.
  2. Joseph followed the instructions.
  3. 5.
  4. The Lord Jesus, on the other hand, says at various occasions that He had a relationship with and a nature that existed prior to His birth.
  5. 6.
  6. As God reveals himself in the book of Isaiah 43:25, “I, I am he who forgives your trespasses for my own sake, and I will not recall your misdeeds.” Mercy and forgiveness are bestowed by the Lord to those who ask.
  7. In light of this understanding, there are a number of times in the Gospels when Jesus declares His Sonship as a member of the Godhead, rather than simply as a human being.
  8. Mark 2:5-12 tells the story: In response to their faith, Jesus declared to the paralyzed, ‘Son, your sins are forgiven,'” the Bible says.
  9. ‘Who else but God has the power to pardon sins?’ And instantly, seeing in his spirit that they were questioning these things in their hearts, Jesus answered to them, “Why are you questioning these things in your hearts?” he asked.
  10. By forgiving the paralytic of his sins, Jesus was asserting His rightful place in the Godhead as the Son of the Father.
  11. 7.

One of the few instances in the Gospels when the Trinity can be recognized, and where the Father claims Jesus Christ as His son, is when the Spirit of God descends like a dove and comes to rest on him, and behold, a voice from heaven says, “This is my beloved Son, in whom I am well pleased” (Matthew 3:16 b-17).

Why Is This Important?

However, there are many who believe that Jesus is deserving of the title Son of God, rather than making a claim to divinity. When examining the affirmations of Jesus’ right to be called the Son of God, it is impossible to separate His claim to divinity from His claim to be the Son of God. Even before His birth, Christ claimed to be the Son, and after He pardoned those who came to Him in faith, He demonstrated His ability to forgive sins by performing healing miracles on the sick and injured. Furthermore, it is reflected in what His own followers stated about Him, such as the opening verses of the Gospel of John, which states, “In the beginning, the Word was with God, and the Word was God.” He was there with God from the beginning.

It signifies that our confidence in Him for the assurance of salvation is well-founded in today’s world for the Christian.

The action taken by God the Father to demonstrate Christ’s nature is likewise the mechanism by which humanity is benefited by Christ’s nature – that He died for our sins in His capacity as the Son of God.

Sources

Baxter, J. Sidlow, and others. Investigate the Book. Zondervan Publishing House, Grand Rapids, Michigan, 1960. Pentecost, J. Dwight. “Pentecost, J. Dwight.” Jesus Christ’s Words and Deeds are the foundation of the Christian faith. Zondervan Publishing House, Grand Rapids, Michigan, 1981. Walvoord, John F., and Roy B. Zuck are co-authors of the book. The Bible Knowledge Commentary is a resource for Bible knowledge. SP Publications, Inc., in the United States, published this book in 1985. Photograph courtesy of Unsplash/James L.W.

A Bachelor of Arts in English was awarded to her by Christopher Newport University, and a Masters in Humanities was awarded to her by Tiffin University.

Did Jesus claim to be God? A response to Bart Ehrman — Risen Church Brisbane

If Jesus never claimed to be God, how did he come to be considered one? Exactly this is the question that Bart Ehrman explores in his book, How Jesus Became God. In it, he asserts that Jesus never referred to himself as God. So, how did he get to be one of them? I haven’t had the opportunity to read the book. Instead, I sat through a lengthy interview with him on his new book. I’ve included a link to the interview at the end of this post. This is extremely important to Ehrman because, if the claim about Jesus’ divinity had not been made and accepted, the history of the entire world would have been drastically altered, according to him.

Ehrman’s Claims

Here are a handful of his assertions from early in the conversation that I found interesting. ‘That the first Christians believed that Jesus had been lifted up to heaven and transformed into a divine entity, and that he would return.’ (2:43) So far, everything is going well. In contrast, ‘During his lifetime, Jesus neither called himself nor considered himself to be God, and nobody of his followers had any clue at all that he was God,’ according to the Bible. (from 3:04 to 3:12 p.m.) Except, as Ehrman concedes, in the case of John’s Gospel.

  1. For example, the ‘I am’ declarations that are reminiscent of Yahweh’s ‘I am’ pronouncements in the Old Testament are examples of this.
  2. Alternatively, Jesus’ assertion of divine power and judgment (John 5v19-22) The author of John’s Gospel is so convinced that Jesus is God that he begins with this dramatic proclamation.
  3. He was there with God at the beginning of time.
  4. There was life in him, and that life was the source of illumination for all of mankind.
  5. (1:14) Ehrman, on the other hand, claims that John islater.
  6. Given that Jesus was declaring himself to be God, I believe it is entirely impossible that the gospels of Matthew, Mark, and Luke would fail to note that he was calling himself God.

“3 minutes and 40 seconds” is the time in seconds. (See, for example, this recent blog post investigating Jesus’ I am statements in John’s Gospel, which is towards the conclusion of the article unrelated to this one.)

Is Bart Ehrman right? No

Is Bart Ehrman correct in his assessment? Is it true that Jesus never claimed to be God (save in the Gospel of John)? Was Jesus’ purported claim to be God something that was imposed on him and that he never claimed for himself, as some have speculated? And it’s all in the sake of helping the small group expand, right? The answer to all of these questions is no. I’m baffled as to how Bart Ehrman arrives to the conclusion that Jesus never claimed to be God when it is so obviously not the case. Allow me to explain why I’m so certain of my position.

  1. Paul and Peter make unambiguous assertions
  2. Identification of Jesus with the activities or character of God on a direct level
  3. In the Gospels, Jesus asserts that he is God.

1Direct Statements by Paul and Peter that Jesus was God

Now, you’re absolutely correct. The apostles Paul and Peter have made statements that are not the words of Jesus. However, in an unexpected twist, they turn out to be the first written recordings of people’s opinions on Jesus. We’ll have a look at these in order to rebut Ehrman’s assertion that the claim that Jesus was God was first made centuries ago. Start with a straight statement from Paul in his letter to Titus: “We are looking forward to the good hope, the manifestation of God’s glorious presence in the face of our Lord and Saviour Jesus Christ” (Titus 2:13) And what about the rest of them?

  1. God, on the other hand, was delighted to have all of his fullness dwell in Jesus.
  2. Colossians 1:19-10 and 2:9 are two passages to consider.
  3. Ehrman appears to have received four strikes as a result of this.
  4. Simeon To those who, through the righteousness of our God and Saviour Jesus Christ, have gained faith on an equal footing with ours, I, Peter, a servant and apostle of Jesus Christ, address my greetings.
  5. It appears to be the case.

2 Direct Identification of Jesus with THE actions or character of God

Bart Ehrman, for some reason, seems to be missing the point that the New Testament writers are trying to express. According to him, he is only interested in assertions such as ‘Jesus is the Son of God’ or ‘I am the Son of God.’ However, the writers are more complex than that. These individuals see a straight line of distinction between Jesus Christ and Yahweh (God’s personal name) of the Old Testament. This is a more fundamental relationship than merely asserting a link. Let us examine this development in the writings of Paul, which, once again, are written far earlier than those of John.

  1. The Son (Jesus) is the visible representation of the invisible God, and he is the firstborn of all creation.
  2. He is the beginning and the end of all things, and in him all things are held together.
  3. Jesus is the creator who is the source of all things.
  4. This is quite obvious, but it gets much more obvious when you examine the very first passage of the Bible: The heavens and the earth were created by God in the beginning of time.
  5. God is the one who created everything.
  6. But let’s take another look at this.
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So God exalted him to the highest position and bestowed upon him the name that is above all names, so that at the mention of Jesus’ name, every knee should bow, in heaven, on earth, and beneath the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of his Father in heaven.

  • Consider this verse from the Old Testament, which was penned some 800 years ago by the prophet Isaiah.
  • “Turn to me and be saved, all you peoples on the face of the globe; for I am God, and there is no one else.” … Every knee will kneel before me, and every mouth will swear in my presence.
  • There is only one God, and there are no other gods.
  • Despite this, Paul applies it to Jesus in order to bring glory to the Father.
  • According to what he says right before this, which is also mentioned above: Christ Jesus, who, despite the fact that he existed in the form of God, Philippians 2:5–6 (KJV).

However, as we previously stated, Bart goes even farther and says that the gospels of Matthew, Mark, and Luke do not include any assertions by Jesus that he was God or that he thought himself to be God. Jesus was exclusively concerned with his messianic rule at the time.

3 Jesus claims to be God in the Gospels

The fact that Jesus claimed to be the Messiah cannot be disputed. In the end, however, what we will discover is that Jesus’ claim to be the Messiah is associated with his identify as God the Son of God. Let us take a short look at some passages from the Gospels of Mark, Luke, and Matthew. The Gospel of Mark Here are some of Jesus’ remarks from the middle of the book of Mark. As Jesus said, “Whoever in this adulterous and sinful age is embarrassed of me and of my teachings, he will be humiliated before the Son of Man when he comes in the glory of his Father with the holy angels.” 8:38 (Matthew 8:38) At first glance, it does not appear to be a claim to deity.

  1. The passage below comes from Daniel, right in the midst of the book.
  2. Thrones refers to a group of people.
  3. This vision continues a few sentences later.
  4. ” He approached the Ancient of Days and was escorted into the presence of the God of the Sun.
  5. His dominion is an everlasting dominion that will never be destroyed, and his kingdom is a kingdom that will never be destroyed either.
  6. In this regard, it is appropriate for him to be revered by all.
  7. Every Jew was well aware that God was the sole object of worship.

It is asserting once more that the Son of Man is God, following the pattern of identification.

Which is why at the end of Mark’s Gospel when Jesus is asked who are you, are you the Messiah?

And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” The high priest responds ‘You have heard the blasphemy.’ (Mark 14:62-63).

And don’t miss the little ‘I am’.

For the sake of space, I’ve ignored events like Jesus calming the storm (but see the identification here),raising the dead, and forgiving sins, doing the things that only God can do.

Or, Jesus claiming to be the bridegroom of Israel.

Check it out in Mark 2 and compare to Isaiah 54:5-7.

Still not convinced?

Matthew’s Gospel Let’s look at Matthew’s gospel briefly.

“Behold, the virgin shall conceive and bear a son,and they shall call his nameImmanuel ” (which means, Godw ith us) (which means, Godw ith us).

This is not a claimby Jesus.

None the less let’s see what Jesus says for himself.

Come to me, all who labour and are heavy laden, and I will give you rest.’ Matthew 11:27-28 Working backwards through these statements.

Now, either Jesus was making a bid for the place of God or he was claiming to be God, but either way, he certainly thought he was fulfilling what only God could do!

Jesus says that only he knows the Father.

And finally, Jesus says ‘all things’ have been handed over to him.

For instance, God says.“I am the LORD; that is my name!

(Isaiah 42:8) 3 Or see Isaiah 41:4, 13 among others.

Jesus thought of himself as God – God the Son – the second person of the Trinity.

And so, at the end of Matthew’s Gospel, Jesus says,All authority on heaven and earth has been given to me.

And it is to teach what he taught because of his authority.

As above, I’ve ignored the passages where Jesus seems to do the very acts of God such as feeding the 5000 in the wilderness, like God did, and then walking on water, like God’s parting of the Red sea.

Let me share just one of many.

(Luke 2v11).

Isaiah chapter 9 reveals that the Messiah who sits on David’s throne will be called‘Wonderful Counselor, Mighty God,Everlasting Father, Prince of Peace.

The Messiah is identified with God himself.

Jesus’ claim to be the Christ (Greek language) or the Messiah (Hebrew language) should be understood an implicit claim to divinity all through Matthew, Mark, Luke and John.

Ehrman full acknowledges that Jesus claimed to be the Messiah. So, on Ehrman’s own standing Jesus was indeed claiming to be God. Just not by saying, ‘I am God’.

Conclusion

Jesus accepts the Old Testament’s claim to be the God of that time period. As a result, how did Bart Ehrman arrive at his conclusion? He claims to be able to tell the difference between writings from the New Testament that were written earlier and writings from the New Testament that were written later. And which sections of which ones were earlier and which parts were later, as well as when they were created. Accordingly, those sections of the text depicting the belief that Jesus was God (God the Son) are disregarded as later additions to the text rather than reflecting its original position.

  • He has no way of knowing if they are still there later on.
  • You can see where the problem is coming from.
  • Because it is usually believed that Paul’s writings are the first known sources of information.
  • However, even if we accept that later writers, posing as Paul or changing Paul, introduced this thought into the text, his argument breaks apart completely.
  • And this addition occurred through a number of different writers, and it was accepted by the early Christian community.
  • So, how did the notion of Jesus’ divinity come to be?
  • This insight did not emerge out of thin air on its own.
  • They deduced from these writings that Jesus was God, God in the flesh, God the Son.

For the most part, even while Jesus does not claim to be God in the sense we might expect, by declaring ‘I am God’ (with the exception of the Gospel of John, in which he uses the word ‘I am’ frequently), he aligns himself with the power, love, activity, and designs of God in unmistakable ways.

This is why praising Jesus is synonymous with praising the Father. Jesus is God, God the Son, who died for us and is deserving of our reverence and adoration.

Did Jesus Claim to Be God?

First and foremost, Jesus claimed to be the one and only Son of God. As a result, the Jewish authorities attempted to assassinate Him on the grounds that he had “called God his own Father, making himself equal to God” (John 5:18NIV). In John 8:58, Jesus went so far as to use the exact words that God used to reveal Himself to Moses from the burning bush to show Himself to us (Exodus 3:14). For the Jews, this was the height of blasphemy, since they recognized that by doing so, Jesus was unmistakably claiming to be the Son of God.

  • Another time, the Jews gathered stones to throw at him, but Jesus told them, ‘I have shown you many wonderful miracles from the Father.
  • Caiaphas, the High Priest, approached him and asked him: “‘Are you the Christ, the Son of the Blessed One?’ he asks rhetorically.
  • In addition, “you will see the Son of Man seated at the right hand of the Mighty One, and He will descend on the clouds of heaven.”” (Mark 14:61-62, New International Version).
  • Caiaphas and the rest of the Council, on the other hand, did not.
  • He was not only asserting that He was the preexistent Sovereign of the Universe, but He was also prophesying that He would vindicate His claim by judging the exact court that was now sentencing Him.
  • Students of the Old Testament considered this to be the pinnacle of “blasphemy,” and as a result, “they all condemned him as deserving of death” (Mark 14:64-65).

Among other things, He asserted omniscience by telling Peter, “This very night, before the rooster crows, you will disown me three times” (Matthew 26:34); claimed omnipotence by raising Lazarus from the dead (John 11:43); and professed omnipresence by promising to be with His disciples “until the end of the age” (Matthew 24:30).

Even more impressively, according to Luke 5:20, Jesus spoke to the paralyzed, “Friend, your sins are forgiven.” He was asserting a right that should have been kept for God alone.

As a result, when Thomas bowed his head before Jesus and exclaimed, “My Lord and my God!” (John 20:28), Jesus answered with praise rather than judgment, demonstrating his compassion. This is an excerpt from “Did Jesus Claim to Be God? ” (used by permission).

Jesus � Son of God?

Although the Gospel authors depicted Jesus as claiming to be the Son of God, can we historically verify this claim and, if so, what did Jesus mean when he said he was the Son of God. “After that, they all asked, ‘Are You the Son of God, then?’ And He responded by saying, ‘Yes, I am.'” (See also Luke 22:70) Contemporary New Testament scholars are interested in two questions: ‘Who did Jesus claim to be, and who did he believe he was?’ and ‘What did Jesus think he was?’ These are difficult questions to answer.

  • What exactly are we supposed to believe about Him?
  • The major figure of the New Testament is Jesus Christ, who is the Son of God.
  • Some argue that when Jesus claimed to be the ‘Son of God,’ he did not mean it in the divine sense that Christians understand the term to signify today.
  • It is even used to refer to the Jewish people and the state of Israel.
  • As a result, Jesus did not initially mean it in the way that Christians today have come to think, namely, that Jesus is the direct descendant of God and, as a result, is divine.
  • Let us have a look at two examples.
  • This is considered an authentic saying of Jesus by many academics, including those who are skeptical of his claims.

Jesus acknowledges that He is completely oblivious to the exact hour of His Second Coming.

The fact that it has survived for almost two thousand years strongly shows that it is an actual speech of Christ.

This occurs when a passage has a gradual increase in tension that is followed by a gradual decrease.

He is asserting that he is the Son of God in a divine sense that is distinct from that asserted by the skeptics.

Here, Jesus narrates the parable of the vineyard owner who readied his property before renting it out to some vinegrowers, as recorded in the New Testament.

They, on the other hand, refused to listen to the slave and thrashed him before sending him away.

He just had one more thing to send: his son.

When the vineyard owner tells this parable, God is represented as the vineyard, Israel is represented as the vineyard, the slaves represent the prophets who delivered the message of God to Israel and were mistreated and slain as a result, and the son represents Jesus.

6-7).

After all is said and done, our perception of Jesus is critical if He was who He claimed to be.

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God’s only begotten Son.

As God’s Son, Jesus is exalted beyond all other mortals, prophets, and divine angels in every way.

He is more than just a ruler who upholds the truth in his kingdom.

Prophets and monarchs pleaded with the public to believe what they had to say.

Jesus said that God’s tremendous love for the world resulted in the giving of His ‘only begotten Son,’ which He described as His ‘only begotten Son.’ The word ‘only’ elevates Jesus above and distinguishes him from the other men in whom sonship is claimed.

The term ‘begotten’ is not used here in the sense of a birth or commencement, but rather as a synonym for ‘unique.’ He then claims that anybody who places their faith in Him would be granted eternal life, a claim that neither priests, prophets, nor monarchs have been able to make good on.

Footnotes

John 3:16 is a biblical passage that teaches that God is love (NASB). 2 Genesis 6:2; Job 38:7; Samuel 7:14; Psalm 2:7; Job 38:7. Hosea 11:1 is a biblical passage. See John Hick’s contribution to More Than One Way? for more information. Dennis L. Okholm is an American businessman and author. Editors: Timothy R. Phillips (Grand Rapids: Zondervan PublishingHouse, 1995), page 35. Something that comes straight from God is referred to as divine or divinely inspired, and it might take the form of an angel, a revelation, or the son of God.

Deity is a more powerful phrase that refers to someone who possesses the basic character of God.

The Bible says in John 3:16 that we are to love one another.

Because Ishmael was also Abraham’s son, Isaac was not his only-begotten son in the traditional meaning of “only born.”

Jesus is the Son of God. Proof From the Gospel of John

According to the Gospel of John, the fundamental focus is the fact that Jesus is the Son of God. One of the most striking examples of this is the method in which John builds a case for Christ’s deity from the very first verse all the way to the very conclusion of this book. According to John’s gospel, “In the beginning, was the Word, and the Word was with God” (In the beginning, the Word was with God) (John 1:1). This assertion argues that Christ has always been one with God and will continue to be so throughout eternity.

  1. A part of him desires for the non-believing person, particularly the Jew, to come to the knowledge and faith necessary to accept that Jesus was God Himself, sent as the Messiah to dwell among His people (John 1:14).
  2. ” The Gospel of John refers to God as “the son (of God)” twenty-nine times and refers to God as “Father” more than one hundred times.
  3. When it comes to the Gospel of John, it stands apart from the other synoptic Gospels because of the way it emphasizes this point.
  4. Christ existed prior to the creation of humanity, demonstrating His divinity.

As stated in John chapter 8:48-59, Jesus is described as speaking to Abraham concerning His preexistence, referring to Himself in the same language or using the same term for Himself as God refers to Himself in Exodus chapter 3:14 – “I Am.” This guy claiming deity or equality with God, as well as the fact that He talked with confidence about His oneness with the Father, are all things that Jews abhor.

  1. His words were: “Truly, truly, I tell to you that before Abraham was, I Am” (John 8:58).
  2. He prays: “And now, Father, glorify me in your presence with the glory that I had with you before the world existed” (John 17:5).
  3. His words in this chapter were on the Father’s love for Him, which existed before the creation of the universe (John 17:24).
  4. No one will ever be good enough to assuage God’s wrath, and it is for this reason that God had to offer His own son as a sacrifice to atone for mankind’s transgressions against Him.
  5. He had no choice but to send the pre-existent Christ into the world in order to bear the weight of God’s anger on our behalf, and He did so because He cared about us.
  6. As a result, we might conclude that Jesus Christ, the second part of the Trinity, came to earth to take on a human nature while maintaining his divine character in all other respects.
  7. In the same way that an earthly son will frequently resemble his earthly parent, the same is true of Christ resembling the Heavenly Father in appearance.

The purpose of Jesus’ presence to mankind was to unveil the things of the Father to our darkened hearts and thoughts (John 1:18).

His divine nature was further demonstrated by His moral conduct while on earth.

He never failed to meet God’s expectations or fell short of God’s standard of holiness.

To be our sacrifice and entire propitiation, Christ had to be perfect in every manner, and he had to be perfect in order to do so.

His sinlessness was demonstrated by the fact that he flawlessly followed the Father throughout his whole life (John 4:34; 5:30; 6:38; 7:28), including his entry into the world in the first place (John 4:34; 5:30; 6:38; 7:28).

We also witnessed Jesus demonstrate additional heavenly characteristics that can only be attributed to the Almighty.

By accomplishing several miracles, such as the transformation of water into wine in John 2:1–11, Christ demonstrated His omnipotence, among other things.

In John 1:48, Jesus describes how he was able to observe Nathaniel under the fig tree despite being a long distance away.

(See also John 6:64.) After Jesus Christ’s earthly career ended, those who were with him, particularly the disciples, expressed their belief that Christ was all-knowing by saying, “now we know that you know all things” (John 16:30).

No one other than God Himself, via His own Son, would have been capable of bearing such a burden or accepting such a duty.

This form of assertion affirms his royal authority over the souls of all men.

Jesus also claimed to be immortal and to have the ability to control death.

It is clear from John’s explanation that He was not referring to the temple built with stones in Jerusalem, but rather to the temple within his own body.

In order to placate His own wrath, God is the only one who has the sovereign ability to take away life and do so in the process.

His Supernatural Ability was a physical manifestation of his heavenly origin.

He never did anything without the Father’s permission (John 5:19), including doing supernatural activities that only God was capable of performing.

For whatever the Father does, the Son will do in like manner” (John 5:19).

In the eleventh chapter of John, we witness Him bringing the dead back to life.

He also displayed a diving ability to restore in chapters 4, 5, and 9.

These two actions, in particular – providing life and awarding forgiveness or punishment – are only activities that God Himself is capable of performing perfectly.

He used a tiny amount of food to feed almost five thousand people, demonstrating that he has the divine ability to produce and multiply (John 6:1-14).

All of these deeds are evidence that He was God Himself, and as He explains in John chapters 5, 9, and 10, it is the Father’s acts, including judgment, that are being carried out through Him as Son.

In order to communicate the level of friendship he enjoyed with Christ, John detailed his closeness with Christ as the beloved disciple in the Gospel of John.

The apostle John describes Jesus as being “in the heart of the Father” (John 1:18), which means that He knew the Father as intimately as anybody could possible know him. Three characteristics of Christ’s closeness with the Father should be noticed in the Gospel of John, and they are as follows:

  1. He was aware of the Father and of His will. His actions were not taken without the Father’s approval or prodding, as we have seen in earlier chapters. Throughout His earthly ministry, He claimed equality with God (John 6:45–47
  2. 8:55
  3. 15:15)
  4. He shared in all things with the Father (John 6:45–47
  5. 15:15). In John 16:15, Christ declared, “I have taken all that the Father has given me.” Because they were one, there were no exceptions to the Father’s sharing of his thoughts and feelings with the Son. The Father granted him particular access and influence into the souls of men and those who were reconciled to Him via Christ (John 6:37)
  6. As a result, He had extraordinary access and influence with the Father. There were no boundaries to what Jesus might ask of the Father in terms of prayer. This is due to the fact that their wills are aligned and that they are of same mind in every regard. When Jesus replied, “Whatever you ask in my name, this I will accomplish, so that the Father may be exalted in the Son,” He described how He gained access to the Father and how we should ask for everything we desire out of confidence in Him. “If you ask me anything in my name, I will do it” (John 14:13)
  7. “If you ask me anything in my name, I will do it” (John 14:14)

All of these traits of Jesus Christ in His connection with the Father are merely attributes of Jesus Christ. Despite the fact that we are His adopted offspring, our relationship with God does not have the same characteristics. According to John, Jesus is the “only” Son of God who is the only real Son (John 1:14, 18; 3:16). The disciples or Christ’s followers are never referred to as “sons” or addressed as “father” in the gospel of John, nor do they ever refer to God as “father.” This is done on purpose by the author, who refers to Jesus as the only begotten Son of God in his description of Jesus.

Jesus Christ was the messiah who had been spoken of by the prophets, and He came to earth in order to reconcile man to God as the ultimate atonement for sin.

Hundreds of prophesies were fulfilled immediately upon His arrival and during His life.

The Jews, as well as God’s own creation, were seen to have rejected the Messiah who had been sent, as recorded in John 1:11.

All three of John’s gospels (11:11, 8:58, and 14:9) testify of His divine character and eternal life.

As we read in John 18, we see that Caiaphas hurried the death penalty procedure for Jesus, stating in doing doing, “one man would die for his people” (v.14), and thereby fulfilling prophecy.

According to the Gospel of John, all of these things are predicted in prophecy in the Old Testament and subsequently fulfilled by Christ as reported in the New Testament.

This is possibly one of the most impressive demonstrations of Christ’s deity that anyone has ever witnessed.

Jesus did not just partially fulfill a handful of predictions, but He completely fulfilled every single prophecy that God had stated about Him, and He will return again in the future to fully fulfill all of the end-time prophesies that have been made regarding His return.

The proclamation of this gospel compel the reader to make a decision regarding his or her religious affiliation.

The only thing that God requires of us in order to be saved and receive the gift of everlasting life is that we believe in the Son of God.

If we accomplish this, we shall be saved (John 5:34) and will receive the gift of life (John 10:10).

It is the divine presence of Christ, who has come into our life now via the power of the Holy Spirit to share our experiences (John 6:40, 47: 20:31).

I believe that He is the source of life (see 1 Corinthians 8:6; Colossians 1:17; Hebrews 1:3) and the sustainer of life (see 1 Corinthians 8:6).

He is the ruler of certain people right now and of everyone in the future (Matt.

14:9; Rev 1:5).

Scripture asserted that Christ was totally divine, and to interpret Scripture in any other manner would be to portray Scripture as gibberish and wrong.

Howard Marshall have published a paper in Science.

Grudem, Wayne A.

“Chapter 26: The Person of Christ.” Downers Grove, Ill.: InterVarsity Press, 1992. 774. Print. An introduction to biblical theory is provided through systematic theology. pp. 547-549 in Inter-Varsity Press, Leicester, United Kingdom, 1994. Grudem, p. 548 (printable version). Page 775 of Green’s book

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