When Did Jesus Die the Second Time?
An iconic picture of the Christmas season is that of three wise men or kings journeying to Bethlehem, which is illuminated by a dazzling star over their heads. The origins of the Star of Bethlehem can be traced back to the first verses of Matthew’s Gospel, which states:Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he who has been born King of the Jews? for we have seen his star in the east, and have come to worship him.
Their interpretation, according to Matthew, was that an astronomical phenomenon predicted the birth of Christ.
As far as scholars are concerned, the magi are only mentioned once in Matthew’s gospel, and many believe that this is a religious metaphor intended to demonstrate that Jesus’ fate was inscribed in the stars.
The fact that it’s referred to as a star makes it plain that it couldn’t possibly be anything else.
- Instead, it concentrated on astronomical occurrences, such as the last apparition of a certain star before sunrise or the conjuncture of stars and planets, which are rare but spectacular.
- In some cases, heliacal risings occur, in which case a constellation or planet rises in the sky shortly before sunrise.
- In light of the fact that Venus had been well-known to astronomers for some time, its heliacal rise would not have been very noteworthy in and of itself, but it may have been considered important when combined with another brilliant planet such as Jupiter.
- Craig Chester proposes that it could have been the morning conjunction between Venus and Regulus (in the constellation Leo, the lion).
- Alternatively, a comet might have been the source of the Star of Bethlehem.
- As far as we can tell, Halley’s comet was visible in the region in 12 BC and would have seemed brilliant enough to be described as a star at the time.
- Another consideration is that comets were traditionally seen as bad omen rather than positive, making it improbable that a comet would appear to herald such a happy event.
As a result, they are referred to as “new stars” in the night sky, and they can be as brilliant as or brighter than Venus or Jupiter.
Astronomers in China and Korea recorded the arrival of a nova in 5 BC, which would put it roughly in the appropriate time frame.
Observations of a very brilliant nova or supernova, such as the one made by Tycho Brahe in 1572, would have left a residue that we might view today, but there is no known remnant that can be dated to the time of Jesus.
Most importantly, this demonstrates the difficulties of astrological prophecy.
In fact, the Gospel of Matthew itself demonstrates this.
Although the author of Matthew believed the Star of Bethlehem was actual history rather than pious fiction, we will very certainly never know what event he had in mind when he wrote his account. Paper:Chester, Craig. “The Star of Bethlehem.” Imprimis, December 22, 1993, page 12 (December 22nd).
“The second time” that Jesus died is unknown.
Jesus died only once on the cross. The Bible reminds us that Jesus died “once and for all” on the cross (Heb. 7:27; 9:27-28). A common misconception about the Sacrifice of the Mass is that Catholics re-crucify–or believe we re-crucify–Jesus at each and every Mass, which is incorrect. The Catholic Church teaches that Jesus died only once, and that the one Sacrifice he made on our behalf is sacramentally re-presented or made present anew at every Mass (CCC 1366-67). The culmination of his one sacrifice was his Ascension into everlasting glory, and as a result, heaven and earth became deeply one at every Mass!
- CCC 1137-39).
- According to the Scriptures, the second death is the eternal punishment of hell, which people who willingly and finally reject God and his kingdom will experience (CCC 1033-37).
- 9:27; CCC 1021-22), and then either experiences eternal life with God and the angels and saints in heaven, perhaps after being purified in Purgatory (CCC 1030-32; 1023-29), or, if God forbids, suffers the second death of eternal hell (CCC 1030-32; 1023-29).
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When Did Jesus Die? The Year, Day & Time
Once upon a time, Jesus gave his life. According to Scripture, Jesus died “once and for all” (Heb. 7:27; 9:27-28). A common misconception about the Sacrifice of the Mass is that Catholics re-crucify–or believe we re-crucify–Jesus at each and every Mass, which is simply not the case. The Catholic Church teaches that Jesus died only once, and that the one Sacrifice he offered on our behalf is sacramentally re-presented or made present again at each Mass (CCC 1366-67). Heaven and earth are profoundly united at every Mass as a result of his one Sacrifice culminating in eternal glory at his Ascension (cf.
- The “second death” stated in Revelation 2:11 may be what you’re thinking about.
- So every person dies once, then faces his or her particular judgment (Heb.
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Cultural Information to Keep in Mind
1. The gospel writers were more concerned with depicting Jesus as a person than they were with the precise chronology of his appearance. Dates have become increasingly important in today’s environment in order to provide proper news coverage. However, the Gospel authors were more concerned with the events themselves than they were with the precise date of the occurrences. They were attempting to introduce Jesus to a variety of audiences rather than providing a thorough biography. It was the day before the Sabbath that was designated as the Day of Preparation.
This is the day on which Jews prepared meals and completed all of the tasks that were prohibited from being completed on the Sabbath but that still needed to be completed.
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What the Gospels Say about Jesus’ Burial
The Gospel of Matthew contains the most detailed account of Jesus’ death and burial (Matthew 27:31-62). In this tale, we learn about Joseph, a wealthy man from Arimathea “who had himself become a follower of Jesus,” according to one piece (Matthew 27:57 b). In Matthew 27:58-61, it is said that Joseph approached Pilate and begged for permission to bury Jesus’ body. “The next day, the day after Preparation Day, the chief priests and the Pharisees went to Pilate,” we are told in Matthew 27:62. Joseph followed out this plan on Preparation Day.
In the Jewish calendar, it was Preparation Day (i.e., the day before the Sabbath).” (Matthew 15:42 a.) … Consequently, Joseph purchased some linen material, brought the corpse down from the casket, wrapped it in the linen, and buried it in a tomb dug into the rock.
Jesus died on the Day of Preparation, as confirmed by Luke and John: “Then he carried it down, wrapped it in linen fabric, and buried it in a tomb cut into the rock, in which no one had yet been lain.” As it happened, it was Preparation Day, and the Sabbath was about to begin” (Luke 23:54).
What Day Did Jesus Die? Wednesday, Thursday, or Friday?
Over the years, academics have developed a variety of hypotheses about what occurred during the days of the week preceding up to Jesus’ death on the cross. These versions each offer a different day for Christ’s death, such as Wednesday, Thursday, or Friday.
- Wednesday The fact that Jesus was crucified on a Wednesday permits for Him to have been buried for three full days and nights
- Nevertheless, this also means that He resurrected on the fourth day. Furthermore, the Triumphal Entry would have taken place on Saturday, the day of Sabbath rest
- Instead, it took place on Thursday. With a Thursday crucifixion, the Triumphal Entry is moved to Sunday, which makes more sense and removes the necessity for a “quiet day” (a day during thePassion Weekwhen no events were recorded). On the other hand, we know that the Pharisees hurried to put Jesus in the tomb on The Day of Preparation (John 19:34-42), which is Friday, and before the Sabbath began at nightfall (the Jews timed days from the beginning of the nightfall to the beginning of the nightfall). Upon closer examination of the facts, we find that Friday is the most consistent with the Gospel narratives and the historical context. According to the New Testament, Jesus rose from the grave on the third day—not necessarily after three complete, literal days—and was buried on the third day (e.g.,Matthew 16:21
- Acts 10:40). As previously stated, Jesus had to be hustled inside the tomb on the day of preparation because of the crowds. In contrast to a Friday crucifixion, which would demand a “quiet day” (most likely Wednesday), this day gives the Sanhedrin the opportunity to make plans for Jesus’s arrest and following trials. As a result, the day is just “quiet” since we haven’t documented anything significant
What Time Did Jesus Die?
According to Matthew Henry’s interpretation, Jesus was nailed to the crucifixion between the third and sixth hours, which corresponds between nine and twelve o’clock in the morning. After then, he died shortly after the ninth hour, which was sometime between three and four o’clock in the afternoon. Commensurate with the aforementioned practice, the Jews throughout the time of Christ measured days from dusk to nightfall. The Matthew 27:46 KJV, which is the “ninth hour,” can be translated into the Matthew 27:46 NIV, which is the “three o’clock in the afternoon,” according to Bible experts.
Timing of Jesus Death in Mark, Luke, and John
- The Gospel of Mark 15: 33:34, 37 “At midday, darkness descended across the entire region, lasting until three o’clock in the afternoon. Also, about three o’clock in the afternoon, Jesus said, “Eloi, Eloi, lema sabachthani?” in an obnoxiously loud voice. (which translates as ‘My God, my God, why have you abandoned me?’). “Jesus breathed his last with a piercing scream.”
- Matthew 23:44-46 ” It was now around midday, and darkness descended upon the entire region until three o’clock in the afternoon since the sun had ceased shining. And the temple’s curtain was split in two by the earthquake. I put my spirit into your hands,’ Jesus said with a resounding voice, calling out to the Father. At the moment he stated this, he exhaled his final breath.” (See also John 19:14-16.) “It was approximately midday on the day of Passover preparations, and it was the day of Passover preparations. ‘Your king has arrived,’ Pilate said to the Jews. They, on the other hand, cried out, “Take him away!” Take him away from me! ‘Put him to death!’ ‘Do you want me to crucify your king?’ Pilate was the one who inquired. ‘We do not have a monarch other than Caesar,’ the leading priests responded. Eventually, Pilate gave him over to them, and they crucified him.”
What Year Did Jesus Die?
During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died. “It all boils down to this. Pilate served as prefect of Judea and Samaria from 26 A.D. to 36 A.D., according to the evidence we have. So that’s our view out the window. The following question is: On what day of the week did Passover occur during the year that Jesus died? In the opinion of the majority, it occurred on Thursday or Friday.
Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.
“At this point, the argument becomes pretty technical,” says Bookman of the situation.
“With regard to every one of the chronological questions, there is a case to be formed on both sides of the argument,” he continues. I am convinced that the year 33 A.D. “I teach the life of Jesus within the framework of that structure.”
3 Significant Events Shortly After Jesus’ Death
Matthew 27:51-54, Matthew 27:51-54 As a result of this, the temple’s curtain was split in half, from top to bottom. The ground trembled, the rocks cracked, and the tombs burst into flames. Many pious persons who had died were brought back to life by the power of the Holy Spirit. They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.
- The temple curtain had been ripped in half.
- We know from the laws of the Old Testament that entering God’s presence was a severe matter.
- The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.
- John Gill’s remark on the event states that “this was a demonstration of Christ’s authority over death and the tomb.” When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.
- In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.
- This text in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the gospel of Matthew (as well as inMark 16,Luke 24, andJohn 20).
When did Jesus die and rise?
Updated at 6:37 p.m. on April 12, 2017. The congregation of Faith Lutheran Church in Eldorado extends greetings. When did Jesus die and rise from the dead? Yes, I am aware that it is Good Friday and Easter Sunday. But which month, which date, and which year are we talking about? According to Dr. Steve Ware’s book “When Was Jesus Really Born?” the answer provided in this article is correct. In 2013, the Center for Public Health (CPH) announced that it will be holding a conference on “Climate Change and the Environment” (CPH).
- Christian calendars are still based on the Jewish calendar, which is a lunisolar calendar, and the spring equinox, which is why Christians celebrate Easter every year.
- The Christian church has always wished to commemorate the Lord’s resurrection on the day it occurred, and this has been a long-held goal.
- (Numbers 28:16-17 explains that the Lord’s Passover is celebrated on the fourteenth day of the first month (Nisan), and a feast is celebrated on the fifteenth day of the same month.
- During the months of March and April, Nisan will be the month on our calendars (Gregorian).
- However, we require the year of the Passover, during which Christ died and resurrected from the dead.
- Pilate, the Roman ruler of Judea from AD 26 to AD 36, summoned Jesus to come before him.
- However, we can learn more about the Romans from their history.
However, in AD 31, Tiberius, the Caesar of Rome, reversed this trend.
Pilate didn’t have to alienate the governing Jewish body over the presence of an itinerant rabbi if he wanted to preserve his post.
Pentecost is marked by St.
The date of Christ’s death, according to Dr.
As recorded in ancient Babylonian and Chinese astronomical chronicles, that day corresponds to 3 April AD 33 on the Julian calendar and 1 April AD 33 on the Gregorian calendar, respectively, which correspond to the Passover date of 14 Nisan in that year.
Ware’s study, Easter falls on the 5th of April in the year AD 33.
Without a doubt, this is not the case.
Jesus indeed died, and the tomb truly was found to be empty. The spirit instills faith in me, and history supports that conviction. Happy Easter, and best wishes for the season. Pastor Otten is a man of God.
Jesus Foretells His Death and Resurrection
The level of craftsmanship with which The Gospel According to Matthewwas written never ceases to astound me. This isn’t simply some haphazard attempt by a lone individual to document the events of his life. No, Matthew wasn’t a shady writer in the traditional sense. Mattew put together a masterpiece that, like any genuinely great narrative, instills perspective and inspires understanding while constantly directing us to the true Christ. He was inspired by the Holy Spirit and learned from Jesus’ brilliance by actually walking with Him and learning from His teaching.
Matthew’s Gospel points us in the right way in this regard.
Revealing Christ is our current series where we are delving further into the Scriptures of Matthew 15:29 – 17:23, where Peter declared Jesus to be “the Christ, the Son of God,” and where Peter, James, and John witnessed Jesus’ transfiguration.
3 Times Jesus Foretold His DeathResurrection
It is in Matthew 16:21 (ESV) that we find the first prophecy, which states: “From that point on, Jesus started to teach his followers that He must go to Jerusalem and suffer many things from the elder and chief priest and scribes, and be crucified, and on the third day be risen.” (Matthew 16:21, English Standard Version) Matthew distinguishes this section from the others by beginning it with the words “From that time.” The usage of this word earlier in the book, when Matthew uses it to stress the commencement and direction of Jesus’ mission while stating His primary message: “Repent, for the kingdom of heaven is at hand,” may bring this phrase back to your memory (Matthew 4:17 ESV).
- In the same way, Matthew used the word in this passage to call our attention to the direction in which Jesus’ ministry is now heading.
- “You are the Christ, the Son of God,” Peter responded when Jesus went further and asked who the disciples believed He was (Matthew 16:16 ESV).
- This prophecy of His own death and resurrection aimed to let people recognize Him as Christ in the proper light, for to confess Him as Christ while denying Him the cross would be to have incorrect expectations of what He was capable of.
- I promise you that this will never happen to you” (Matthew 16:22 ESV).
I can’t help but think of the scene from The Chronicles of Narnia: When it comes to The Lion, the Witch, and the Wardrobe, In the middle of the night, Susan and Lucy are strolling with Aslan through the woods, gripping his mane and falling in love with him, only to realize that they are actually travelling with him to the Stone Table.
- Of course, the news that Jesus imparted would be devastating to Peter and the rest of the disciples.
- There is good news beyond Jesus’ death, although it appears to have escaped Peter’s awareness, and that good news is that Jesus will be risen from the grave on the third day.
- Death, on the other hand, having been overcome, shows Him to be the genuine and better King; the suffering Servant promised by the prophet Isaiah.
- Not only do we read the recorded interaction between Jesus and His followers, but as we read the tale, our gaze is drawn to the cross and the resurrection of Jesus Christ as well.
- In Matthew 17, Jesus foreshadowed the events leading up to His own death and resurrection for the second time.
- Matthew, on the other hand, goes on to describe two further events in which Jesus disclosed these truths to His followers.
A few of the disciples had just witnessed Jesus’ transfiguration and heard the voice of the Father saying, “This is my beloved Son, in whom I am well pleased; listen to Him.” In this second instance, the disciples had actually just witnessed Jesus’ transfiguration and heard the Father say, “This is my beloved Son, in whom I am well pleased; listen to Him” (Matt.
At the very least, Jesus’ motivation to live and die in complete surrender to His Father’s will, knowing that His Father’s goals and mission are the best shows itself in this prophecy when considered in its context.
You will notice that there was no reply this time; there was simply distress, and because Matthew’s account moves on to a different scenario directly after this paragraph, we should feel the weight of this essential pause at the end of this verse in Matthew 17:22-23 (ESV): In Galilee, while they were assembling, Jesus appeared to them and told them, “The Son of Man is going to be put into the hands of mankind, and they will murder him, and he will be risen on the third day.” And they were in a great deal of anguish.
Third and last point: Jesus’ prophecies about His own death and resurrection add to the dramatic tension of this most ultimate of redemption stories.
Let’s get ready.” After that, the Son of Man will be handed up to the chief priests and scribes, who will condemn him to death and hand him over to the Gentiles to be ridiculed, flogged, and crucified, after which he will be resurrected on the third day.” Jesus and His followers had embarked on a journey to the city of Jerusalem from Galilee.
- Jesus had not informed them when or where His death and resurrection would take place; all He had told them was that it was coming, that it was essential, and that He was fully committed to the mission.
- By the time they arrived at their final objective of Jerusalem, which they were well on their way there, the time for these occurrences would have come.
- To some extent, this proof of His foresight speaks volumes about His divinity, and Matthew is surely conveying this point for his audience with this storyline.
- The betrayal and execution of Jesus would be gruesome, with beatings, blood, and a crucifixion among the many horrors that would befall him.
There would be no such thing as a half-hearted belief. You’d have to be completely convinced that Jesus is who He claims to be, that His is the only path to genuine life, and that it’s definitely worth it to push through the muck and gloom in order to see the beauty.
Moving Forward Together
When we get to this third section at Redemption Church, as we continue our journey through Matthew, we will be officially kicking off Lent as a community of believers. We don’t normally do much in the way of Lent observance around here, but just as Advent is tied to Christmas, Lent is tied to the Passion of Christ and the celebration of the Resurrection. A period of preparation is underway, and we will be encouraging you to walk through that season intentionally; knowing that at the end of the road lies a bloody cross and our Saviour, who rose from the dead and is God with us.
As we come to see Jesus as the Christ, the Messiah, and the Savior, may we also recognize that in order for any of this to be real, He had to take the route of the cross.
May we purposefully prepare ourselves to answer the call for His glory and our delight, as we discover that there is abundant grace and restoration for all of us as we lean into the brokenness and muck that lies before us.
r/explainlikeimfive – ELI5: If Jesus was crucified and then resurrected, when did he die again?
In our journey through Matthew, we shall reach this third passage at Redemption Church, and it will be at that point that we will all begin to observe Lent together. When it comes to Lent, we don’t normally do much here, but just as Advent is tied to Christmas, so Lent is tied to the Passion of Christ and the celebration of Resurrection Day. It is a period of preparation, and we will be encouraging everyone to walk through that season with some intentionality, knowing that at the end of the road there is a bleeding cross and our Saviour, who rose from the tomb and is God with us.
Let us remember that for any of Jesus’ claims to be real, such as being the Christ, the Messiah, or the Savior, He had to go through the agony of death.
We pray that we would prepare ourselves on purpose to answer the call for His glory and our delight, as we discover that there is abundant grace and restoration available for all of us as we lean into the brokenness and muck that lies before us.
‘Why did Jesus die and rise again?’
- “Why did Jesus die and resurrect from the dead?” some people may wonder. “He died and rose again for the forgiveness of our sins,” is all we have to say about Jesus. And we would have a valid point in responding to it. According to the Bible, “there is no forgiveness of sins save from the shedding of blood.” While that is excellent, there is a far deeper purpose for it than that. Not only did Jesus suffer and rise again so that we may be forgiven, but he also died and rose again so that we could have life, according to the Bible. We are given life as a result of His death and resurrection on the cross. “In this was revealed the love of God toward us, since God sent His only born Son into the world, that we may live through Him,” reads I John 4:9, referring to the sending of Jesus Christ into the world. Jesus died and rose from the dead in order for us to live through Him. In 2 Corinthians 5:15, we are given another more reality about the life that Jesus has provided for us. and that they should not live for themselves but for Him who died and rose again, so they could no longer live for themselves but for Him. Jesus likewise died and rose from the dead in order for us to live for Him. We need Him to die and rise again for us so that we might live not for ourselves but for Him and for others, not just for a while. Another reality about why Jesus died and rose again is revealed in I Thessalonians 5:9-10, which is found in the Bible. In fact, God has not assigned us to wrath, but has chosen to save us by the death of our Lord Jesus Christ, who died for us in order that whether we wake or sleep, we may live together with Him.” He died and resurrected from the dead so that we would have eternal life with Him. To allow us to dwell with Him, Jesus went through the ordeal of a painful death and rose victorious from the dead. Christ died and rose from the dead so that we can live through Him – this is what salvation is all about. He died and rose again in order for us to live for Him – that is loving service on our behalf. And He died and rose again in so that we could live with Him eternally – that is life in its fullest sense. Do you understand what I’m saying? Jesus died and rose from the dead in order for you and I to live through Him, for Him, and together with Him. Do you place your faith in Him as your Savior and Lord?
Why did Jesus Die & is He Alive? – Central Presbyterian Church Cambridge
“Why did Jesus die and resurrect from the dead?” some people wonder. He died and rose from the dead for the forgiveness of our sins, is all we have to say. And we’d be absolutely correct in our response. According to the Bible, “there is no forgiveness of sins save from the shedding of blood. While that is excellent, there is a far deeper purpose for it than this. The Bible tells us that Jesus died and rose again not just so that we may be forgiven, but much more importantly, He died and rose again so that we could have life.
- “In this was revealed the love of God toward us, since God sent His only born Son into the world, that we may live through Him,” the Bible states in I John 4:9.
- Another reality about the life that Jesus provides us is found in 2 Corinthians 5:15.
- Jesus likewise died and rose from the dead in order for us to live for Him in this world.
- Another truth about why Jesus died and resurrected from the dead is revealed in I Thessalonians 5:9-10.
- As a result of Jesus’ suffering and glorious resurrection, we are now able to dwell with Him in eternity!
- God’s loving service is demonstrated by His death and resurrection, which allows us to live for Him.
That is, He died and rose again in order for us to have life with Him eternally. You understand what I’m trying to say? You and I are able to live through, for, and with Jesus because of his death and resurrection on the cross. Do you believe that He is your Savior and Lord?
Did Jesus Really Rise From The Dead? Evidence of The Resurrection
Brittany Yesudasan is a model and actress. Many people all across the world participate in some form in the Easter celebration. The majority of people in the United States celebrate Easter with colored-egg hunts and Easter bunnies. Christians mark the day with jubilant worship services and a reminder that “He has risen from the dead.” Have you ever heard someone say something like this? Christians gather on Easter Sunday to remind one another that Jesus resurrected from the grave for several reasons.
The idea that Jesus died on the cross and rose from the tomb three days later is a fundamental part of the Christian faith.
The miracle of Jesus’ resurrection from the dead has been examined and argued for hundreds of years and continues to this day.
Fortunately, if you are prepared to hunt for it, there is a wealth of material available to you that may assist you in learning more about the subject.
Why Is It Important That Jesus Rose From the Dead?
You might have a lot of beliefs about Jesus while being skeptical about His resurrection. The fact that Jesus was crucified and died is acknowledged by many religions, but they do not accept that He rose from the dead. Jesus did indeed rise from the grave, and the fact that he did so is essential to the Christian belief. According to one group of Christians, Paul, an early Christian leader and author of most of the New Testament, stated, “If Christ has not been risen, our message is futile, and your faith is worthless” (1 Corinthians 15:14, New International Version).
On the contrary, he is asserting that the resurrection of Jesus is at the heart of the Christian religion — and that it is so vital that there is no Christian faith at all if it is not observed.
To Fulfill the Old Testament Prophecy
Today, you have the advantage of being able to read the whole Bible, including both the portion written before the time of Jesus, known as the Old Testament, and the portion written after, known as the New Testament, in one sitting. The 66 books that make up the Old and New Testaments are all part of a single tale that is continuous throughout. It is impossible to separate the Old Testament from the New Testament. A Messiah (a Savior) was on the way, and God promised His people throughout the Old Testament that He would come to transform the way they lived.
- God revealed to the Israelites the particular signs and characteristics that would distinguish the one who would be sent by Himself.
- He desires for you to be able to identify what He is doing at all times.
- There were many, yet He saw to it that they were all met.
- Even though the Messiah would experience death, His body would not deteriorate because He would rise from the dead again.
As a reminder of His death, all he had were the markings on his hands and feet, as well as the wound in his side. Christians believe that Jesus’ resurrection from the dead is vital because He was required to rise from the grave in order to fulfill the predictions of the Old Testament.
To Confirm Jesus’ Own Words
According to the Gospels — the four books of the New Testament that chronicle the account of Jesus’ life — Jesus frequently referenced passages from the Old Testament to His closest friends, referring to what would take place during the week of His crucifixion and rising, according to the Gospels. He spoke with them using parables, which are tales or brief sayings that demonstrate a truth about God and His character. This enabled them to make connections between events after they had occurred, allowing them to comprehend what had occurred.
However, many of them were unable to comprehend what He was saying.
Being crucified did not fit into this notion.
And that was even after Jesus stated the obvious:From that point on, Jesus began explaining to His disciples that he must go to Jerusalem and suffer many things at the hands of the chief priests and teachers of the law, and that He must be crucified on the third day and raised to life on the fourth day, as well as many other things.
“Never, Lord!” he said emphatically.
(Matthew 16:21-22, New International Version) As Jesus explained what was going to take place to his followers, he also promised them that He would be resurrected to life again.
By His Life, We Live
Many people do not believe that the fact that Jesus is still alive has any substantial influence on their religious beliefs. Perhaps you believe that Christianity is governed by a complex set of laws and that good actions win one’s ticket into Heaven. Some faiths, such as Buddhism and Hinduism, function on this or a similar principle. Nevertheless, according to the Bible, when you become a disciple of Jesus, you enter into a relationship with him. This relationship is not dependent on your actions, but rather on what Jesus accomplished.
- All humans are deserving of God’s wrath as a result of this.
- Despite the fact that He was sinless, He died on the cross in place of you and me.
- Not only did He have to die for you, but He also had to vanquish death in order to save you from yourself.
- Because He is alive, His disciples will continue to live even after they have died physically.
- Furthermore, Christ is the Son of God who came to earth in the shape of a man.
Humans are unable to return to life once they have died. In the event that He had stayed dead, it would have called into question the claim that He was the Son of God. By appearing alive and healthy, He validates what He has revealed about Himself as the Son of God in the past.
Is There Evidence That Jesus Rose From the Dead?
You may read the Gospels for yourself if you so desire. The Gospels are more than just a collection of stories. They are true, verifiable tales of real-life events that have impacted history and the Christian religion as we know it. The way they conduct themselves has a direct influence on your life. Many arguments exist to think that the events described in the Gospels regarding Jesus rising from the grave are accurate.
Jesus Really Died
The claims of Christians that Jesus died and resurrected from the grave have been explored by a number of people over the course of history. Various theories have been advanced regarding Jesus’ resurrection, but one thing that virtually everyone agrees on is that Jesus was a genuine person who lived and was executed by the Romans in the manner described in the New Testament. However, in order for Jesus to rise from the grave, he would have had to have died in the first place. There is significant suggestion that Jesus was never truly dead in the traditional sense.
- But, without a doubt, Jesus died.
- One of the Roman soldiers poked a spear into Jesus’ side as they prepared to lower him from the crucifixion, according to tradition.
- When such a combination occurs, it implies cardiac failure, which should be sufficient evidence for anybody to conclude that Jesus was indeed dead – totally aside from the fact that He was impaled!
- If they were found to have failed in their duty to execute someone, they would be held accountable – and they would very certainly lose their lives as a result.
- Furthermore, all stories agree that Jesus was really buried in a tomb after his death.
- He would not have been buried if his own disciples did not likewise accept without a shadow of a doubt that Jesus was, in fact, no longer alive.
It’s Not a Later Legend
Some have hypothesized that the tale of Jesus’ resurrection from the dead was a fiction that evolved later on — long after the real event of His death — and that it was fabricated to support a religious belief. If this were to be accurate, it would be a compelling cause to cast doubt on the narrative. No one would have been able to substantiate the events that took place decades ago. However, the tales of Jesus that were written down occurred within a few decades of his crucifixion, and the stories contained within those accounts had been passed about for years before they were recorded.
All of this occurred when those who were present at the time of the events were still alive and able to confirm or deny the narrative.
The Tomb Was Empty
The empty tomb is one of the most perplexing aspects of the tale for people who aren’t sure what to make of Jesus’ resurrection from the dead. It is also one of the most difficult to comprehend. There are a lot of questions raised by this. Is it possible that they didn’t truly bury Jesus’ body at all? The grave where He is claimed to have been buried belonged to a famous Jewish leader, according to legend. His burial site would not have been hidden or difficult to find. Perhaps a more inconspicuous place would have been more appropriate if the disciples were attempting to concoct a narrative about an empty tomb.
- The narrative of Jesus’ resurrection is said to have spread quickly among his disciples when it occurred, according to historical records.
- In addition, Roman soldiers were stationed outside the tomb, and the entry was barred from the outside.
- The fact that Romans and high-ranking Jewish authorities accused Jesus’ followers of taking the body was the most compelling evidence in support of the empty tomb.
- They might have just stated that the corpse did not appear at the tomb, and if the body did not leave the tomb, they could have simply stated that the tomb they were guarding had been left undisturbed.
- “Take a look around for yourself.” However, rather than contesting the fact that the tomb was empty, they accused others of stealing the deceased’s body.
People Saw Him Alive
Women were among the first to see Jesus’ resurrection, according to the Bible, who was raised from the dead. Interestingly, the fact that followers of Jesus assert that the earliest witnesses to the live Jesus were women provides evidence that the tale is correct. The testimony of a woman was not highly regarded in Jewish society at the time in question. For example, if the disciples had concocted the entire story in order to put out a realistic and persuasive case, they would very certainly have stated that someone, most likely a notable individual, was the first to see Jesus.
If not for the fact that they were the first witnesses to Jesus’ resurrection, people who say he rose from the dead would resort to witnesses who were unlikely to be believed.
According to the Bible, there were once more than 500 witnesses there at the same moment.
Hallucinations, on the other hand, occur on an individual basis.
There has never been a documented instance of a collective hallucination in history. It is reasonable to think that if so many individuals at the time were in agreement about what they observed, it is reasonable to infer that they were speaking the truth.
His Followers Stuck to Their Story
Because of Jesus’ arrest and subsequent death, his followers were caught completely off guard. They spent the day following His death alone, dispersed, befuddled, and in mourning. They had been vanquished. These guys would go on to be outspoken supporters of the Christian message in their respective communities. Jesus had 12 close followers, who are referred to as His “disciples” in popular culture. One of these individuals, Judas, had betrayed Jesus and then committed himself as a result of his actions.
- In the end, ten of them were executed for their testimony that Jesus was alive, while the eleventh was deported and imprisoned.
- However, they continued even when they were presented with the decision of either abandoning their message and confessing it was a fraud or losing their lives.
- According to the only explanation for such a shift in attitude, the disciples were convinced that they had saw Jesus alive and well following His crucifixion and that the fact that He had survived was worth dying for.
- Why would so many men give their lives for something they were well aware was false?
Have Faith and Seek Truth
The importance of asking the question “Did Jesus actually resurrect from the dead?” cannot be overstated. God does not require His children to believe blindly in order to please Him. Despite the fact that there are some things that we as humans can never fully comprehend, God provides us with answers when we seek them from Him. When you question anything, it is not improper to do so since the Truth will never fail you when you question it. You may have trust in what the Bible teaches because it is true.
Because the more we study about what God’s Word has to say and the more we strive to grasp it, the clearer the answers will become.
Continue to investigate on your spiritual journey.
Learn more about what distinguishes faith in Christ from other faiths.
What Does Cru Believe?
Cru is a Christian group that strives to ensure that all people are allowed to have open and honest discussions about their faith and about Jesus Christ. Cru believes that the Bible is the inspired Word of God, and that it is accurate and without mistake. In addition, Cru may be sure in the Bible’s historical accuracy because it contains information and events that have been historically proven. Despite the fact that it was authored by many different persons over a lengthy period of time, the Bible does not contain any contradictions.
He lived a flawless life and was sentenced to death on a cross as a punishment.
Not only does Cru believe this to be accurate because it is recorded in God’s Word, the Bible, but also because it is an event that has been corroborated by other historical records and has withstood the test of time.
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Why did Jesus Rise on the Third Day?
Derek Hiebert contributed to this article. 1 year ago today
Why did Jesus Rise on the Third Day?
As a matter of tradition, Christians have commemorated the resurrection of Jesus Christ on a Sunday, three days following the commemoration of his crucifixion on Good Friday. This three-day chronology is based on a number of allusions in the New Testament to the Old Testament. Many times, Jesus foretold it, and the apostles included it in their delivery of the gospel message as well (see footnote references). However, why did Jesus’ resurrection take place three days after his death is a mystery.
Is the third day only a coincidental, insignificant element put on to the story of Jesus’ death and resurrection?
The Third Day Matters
Timing is extremely important for Jesus and his apostles because it has significant theological ramifications. When it comes to biblical story, the three-day timeframe is important because it represents the one-of-a-kind day on which God creates new life and activates his covenant with mankind. How did the writers of the New Testament get at this conclusion? After all, the Hebrew Scriptures have a constant “third day” design pattern, which Jesus and the New Testament authors are using as a model.
The Third Day Pattern in the Hebrew Bible
The passages Jonah 1:17 and Hosea 6:1-2 in the Hebrew Scriptures are among the clearest illustrations of third-day resurrection in the whole Bible. Jesus used Jonah’s three days in the belly of the huge fish as a metaphor for his own three days in the belly of the great fish. The prophet Hosea predicted that God’s reviving operation for Israel would take place on the third day. While these are important passages to study, the pattern of resurrection on the third day is established far earlier in the tale of Jesus.
The creation narrative in Genesis 1 and Abraham’s test in Genesis 22 both begin to develop a pattern of new life emerging on the third day.
The First “Resurrection”
What is the location of the initial glimpse into the three-day significance? The first page of the Bible. The creation story in Genesis 1 is written in the style of a poetry, with repeated declarations and parallelism between events. Within the rhythm of these repeats, two events in the creation tale stand out as particularly noteworthy, each occurring at a three-day interval and occurring at different points in the narrative. During the first “third day,” God creates dry ground and enables flora to emerge from the soil, including plants that produce seeds as well as trees that give fruit for human use (1:11-13).
The second “third day” event occurs on the sixth day of creation, when God produces animals and human beings for the first time (1:24).
Humans were produced from the dust of the earth, according to what we learn later in the book (2:7).
Take note of the parallels between humans and trees: both are newly generated from the ground (2:7, 9), both carry seeds and produce fruit (1:11, 28; 3:15), and both are made in this manner on the third day of creation.
A Pattern Emerges
There are three major characteristics of the “third day” events in Genesis 1 that serve as a template for subsequent events:
- God brings new life where there was once only death (1:11-13
- God establishes his covenant with the creatures he has newly created, in this case humans (1:28-29)
- God creates new life where there was once only death (1:11-13
- 26 In Eden, which we understand to be a lofty site from which a river runs out (2:10-14), the event takes place.
It is impossible to emphasize the significance of this picture and pattern, since it serves as a precedent for future resurrections to come.
Abraham’s Test on the Third Day
Is there any other place where this pattern can be found? Abraham is put to the test by God in yet another “third day” occurrence, which is one of the most interesting events in all of Scripture (Genesis 22:1-19). When God commands Abraham to present his only son Isaac as a burned offering on a mountain, the Bible states that Abraham spotted the location from a distance on the third day and proceeded to complete the test (22:4). God wants Abraham to learn to put his confidence in him when it comes to the covenant and the blessing of offspring in this scenario.
The connection to the “third day” concept is established in this passage by a strikingly dramatic act of atonement on the part of God, in which he substitutes a ram for Isaac (22:13-14).
We learn that this deed is part of a bigger covenant endeavor to increase Abraham’s descendants and, through them, bless the nations, which we will discuss later (22:17-18). On the third day, we notice the same trend as we did on the first:
- God working to bring fresh life, in this case to Isaac by his life being spared and to Abraham with the return of his son (22:11-14). (Genesis 22:17-18) God confirms his bond with Abraham, using language and ideas identical with Genesis 1:28
- (22:2, 14) This event takes place on the summit of a mountain.
Israel’s Third Day at Sinai
At a critical moment in the Bible’s narrative, we discover still another occurrence taking place on the third day. With his people just delivered from decades of tyranny in Egypt, Yahweh is on the verge of entering into another covenant with Israel, this time on a mountaintop (Exodus 19:2-3). God makes it clear that he will descend to Mount Sinai in the presence of all of the people on the “third day” mentioned above. This time is a test for Israel, just as it was for Abraham. Their preparations for entering into covenant with God are to be completed by the “third day,” when they will be ready (Exodus 19:9-16).
As a result of what we’ve seen so far with “third day,” we should have come to assume a specific pattern, which we’ve now witnessed yet another time:
- It is God who brings about new life for his people — in this case, new identity for Israel — just as he did at the creation and with Abraham and Isaac (19:4-6)
- God enters into covenant with his people, specifically Israel (19:4-6)
- God accomplishes all of this on a mountain (19:2)
- And God accomplishes all of this on a mountain (19:2).
And that is exactly what we see in the tale! The rest of Israel’s experience in the Hebrew Scriptures, on the other hand, is defined by rebellion and disbelief, as well as a failure to fulfill their half of the agreement. This leads us back to the prophetic texts that refer to the third day, such as Hosea and Jonah, which we discussed before.
Hosea’s Hope, Jonah’s ‘Resurrection’
By returning to these prophets, we get a more complete picture of the “third day” and the tremendous imagery of resurrection that it evokes, as well as its relationship to God’s covenant with Abraham. A typical prophetic phrase for repentance toward covenant integrity is “return to Yahweh,” which Hosea uses to exhort Israel to do, and he also provides them hope in the form of resurrection language (Hosea 6:1-2). This restoration to the covenant will be marked by a renewal of life, as well as our resurrection as a people into the life of Yahweh, which will take place on the “third day,” in accordance with our pattern.
In many respects, the story of Jonah and his failure is a metaphor for the story of Israel.
In the third day, he vomits Jonah out of the fish, bringing him back to life in one of the most bizarre “resurrections” recorded in the Bible.
Jesus Predicts a Third Day Resurrection
In the Gospels, we find Jesus speaking of a third-day resurrection while he is discussing his death with his followers, which leads us to believe that he would rise from the dead on the third day. In fact, he refers to “three days” a total of 21 times! By now, you’ve undoubtedly figured out that this was not a coincidental choice of words. It is on the third day that Jesus was adamant, since it signifies God’s initiative in the creation of new life and the establishment of a covenant with mankind.
- Specifically, God raises fresh life from the earth (tomb), in this case, Jesus. God acts to bring about the new covenant via Jesus’ atoning death and resurrection, which in this case is for the benefit of everyone who believe in him. The act of atonement performed by Jesus takes place on a hill.
With the imagery of new life coming up from the earth in Genesis 1-2 on the third day, combined with the connection to the divine covenant found throughout the Hebrew Scriptures, the imagery of Jesus’ resurrection paints a striking picture of the theological importance of his resurrection. The significance of Jesus’ resurrection is underscored even further on the third day.
It is the culmination of God’s mission of new life and covenant, which has been brilliantly represented since the beginning of time, and which will culminate in the future resurrection of Jesus’ disciples and the restoration of the entire universe at the conclusion of time.
So what does this mean for us?
This year, as we commemorate the resurrection of Jesus on Easter Sunday, we are not just carrying on a centuries-old tradition. We are engaged in a profoundly important theology centered on the third day, with all of the implications of God’s redeeming work that it entails, at this time. The design pattern for the third day serves as a reminder that God has begun the process of reviving individuals to new life and bringing them into his covenant partnership with them. What role are we going to play in it today?