What Is the Passion of Christ?
The Passion of Christ is a topic that is typically discussed in the spring, around the time of Easter celebrations. However, the Passion of Christ is not just for Easter; there is a valid explanation for this, which I will explain later. Christmas gives us with a broader perspective and, as a result, an additional opportunity to talk about this important issue. We’ll take a look at three distinct perspectives on the Passion of Christ in order to better comprehend what it is.
1. There Is Easter
Because of the religious significance of Easter, the Passion of Christ is intertwined with the holiday. As used in that context, the phrase “the Passion of Christ” is referring to the week leading up to Jesus’ crucifixion and subsequent resurrection. On this day, we recall the events of the previous week, which began on Palm Sunday when Jesus entered Jerusalem and culminated in His agony on Good Friday. This is related to the word’s original meaning, which is: “to be filled with passion.”
- Passionem (nominativepassio) is a Latin word that means “suffering, enduring.” From the past participle stem of Latinpati, which means “to suffer, go through, or go through.”
Despite the fact that Jesus did suffer, and He suffered immensely, I feel that we do Him a disservice by concentrating solely on His suffering. This misaligned emphasis can lead to the following outcomes:
- Because of His suffering, we should feel sad for Jesus. Because “it’s our fault,” or any version of that notion, we should feel guilty. Don’t think about the resurrection
- Are you missing the “why” behind everything?
There is, however, more to the Passion of Christ than only the celebration of Easter. Read on for more.
2. There Is the Movie
Another item that comes to mind when we think about the Passion of Christ is the epic film The Passion of the Christ (2004), which was directed by Mel Gibson. Despite the fact that it shows Jesus’ terrible agony and crucifixion, this film sparked controversy among many viewers. Media attention was intense, and there was even a flurry of activity in several churches:
- Some people thought the movie was too gruesome, while others thought it wasn’t gory enough. Others were displeased with the fact that the film was being created at all.
One aspect of the film that is noteworthy is the absence of screen time devoted to depicting the resurrection of Jesus Christ. Because it was so brief, some individuals didn’t even know it was there. A preacher informed me that the scene in question was not included in the film. Despite the fact that he was incorrect, I understood how it may have gone unnoticed because the scenario was barely one and a half minutes in duration. The resurrection is worthy of more than a minute and a half of attention.
3. There Is the Larger View
Although the Easter view and the movie view aren’t inaccurate, they both require a more expansive perspective. To begin this bigger perspective, I’d like to examine what the terms “passion” and “Christ” truly imply in their literal sense. Passion entails more than simply pain and anguish. Over time, the word has grown to denote a powerful feeling, both positive and negative in nature. It is even referred to as “uncontrollable” at times. However, after doing some research, I discovered that the word passion originally meant “a willingness to sacrifice for what you love.” Christ is not Jesus’ given name, nor does it merely relate to a specific individual.
These definitions address the question of “why.” What is the significance of the Passion of Christ?
More succinctly stated, the Passion of Christ is an example of unconditional love displayed in full color:
- “God is love,” says the Bible. The Bible says in 1 John 4:8, “For God so loved the world that he gave his one and only Son, that everyone who believes in him may not perish but may have everlasting life.” No one exhibits greater love than the one who gives his or her life to save the life of a friend, according to John 3:16. According to John 15:13, “However, God shows His own love for us in this: While we were yet sinners, Christ died on the cross for us.” “We love because He first loved us,” says the apostle Paul in Romans 5:8. John 4:19 explains that the Holy Spirit will descend upon her and the power of the Most High will overshadow her, and as a result, “the Holy One who is born will be called the Son of God,” as well as “the Son of Man.” It says in Luke 1:35 that “all this happened to fulfill the prophecy of the Lord through the prophet, saying, ‘The virgin will conceive and give birth to a son, and they will name him Immanuel,’ which means ‘God with us.'” (The virgin will conceive and give birth to a son, which means ‘God with us’). Matthew 1:22-23
- Luke 1:22-23
Jesus accomplished what we were unable to, and He did it out of love for us. God’s love for you and me is shown by the Passion of Christ. Merry Christmas to you. Picture credit: Simon Lehmann via iStock/Getty Images Plus
The Passion of Jesus Christ
The Passion of Christ is derived from the Latin patior, which means “suffer,” and refers to the pains our Lord underwent for our redemption, beginning with His agony in the garden and culminating with His death on the cross. The Fire of Desire It is through the Gospel accounts that we learn the specifics of our Lord’s death and resurrection. These accounts are at least partially confirmed by contemporary Roman historians such as Tacitus, Seutonius, and Pliny the Younger. The combination of archeological discoveries and current medical evaluation provides a realistic picture of what our Lord went through during his life.
- After the Last Supper, Jesus traveled to the Garden of Gethsemane on the Mount of Olives, where he prayed for forty days and forty nights.
- Jesus was well aware of the price He would have to pay.
- Medical research confirms that humans can sweat blood when they are feeling particularly upset (a condition known as hematidrosis or hemohidrosis), which is the consequence of bleeding into the sweat glands.
- Our Lord was then seized and brought before the Sanhedrin, which was presided over by the High Priest Caiphas, to stand trial for his crimes.
- The punishment for making this statement was death by blasphemy, followed by being spit upon, slapped, and insulted by the mob.
- As a result, the Jewish authorities arrested Jesus and brought him before Pilate.
- I’m wondering what happened to the blasphemy allegation.
It is essential that any act of revolt, treason, or subversion be punished as soon and harshly as possible.
Pilate was unable to come up with convincing proof to convict Jesus.
When Pilate was considering releasing a prisoner, he inquired of the audience about Jesus: “What crime does this guy have on his record?
Pilate then ordered that Jesus be scourged (Jn 19:1).
Iron balls or hooks made of bones or shells were inserted at various intervals throughout the thongs’ lengths and at the ends of the thongs’ ends.
The scourging pulled the skin and tore into the underlying muscles, resulting in crimson ribbons of flesh on the exposed body.
Further torturing our Lord was carried out by the soldiers, who crowned Him with thorns, dressed Him in purple clothing, placed a reed in His right hand, spat upon Him, and mocked Him with the words, “All hail, king of the Jews!” to add to the scourging of our Lord.
Pilate, fearing a popular uprising, capitulated and gave Jesus over to be crucified.
The punishment of crucifixion was reserved for the most heinous crimes.
43 BC) proposed legislation in the Roman Senate exempting Roman citizens from crucifixion; as a result, St.
The victim was forced to carry his own cross in order to weaken him even more.
The procession was conducted by a military guard under the command of a centurion.
For our Lord, the distance between the praetorium and Golgothwas roughly a third of a mile, and He was quite fatigued.
When the victim arrived at the execution site, the law dictated that he or she be given a bitter drink of wine mixed with myrrh (gall) as an anesthetic before being put to death (Mt 27:34).
Seated with his hands spread over the patibulum and either tied or nailed together, or both.
It was necessary to drive nails through the wrist between the radius and ulna in order to sustain the weight of the individual.
When the victim was nailed to the cross, the onlookers would frequently jeer and jeer at him (cf.
The Romans frequently compelled the family to observe in order to increase psychological pain.
The victim would be nailed to the cross for anything from three hours to as long as three days, depending on the circumstances.
The victim dies from asphyxiation as a result of the combined effects of blood loss, scourging, and dehydration, as well as the weight of the body being pushed down on the outstretched arms and shoulders, which makes it difficult to breathe.
If the individual attempted to get to his or her feet to take a breath, he or she would experience excruciating pain in the nail wounds and the back wounds caused by the scouring.
When he looked to be dead, the soldiers ensured it by piercing his heart with a spear or a sword; when Jesus’ heart was punctured, blood and water (pericardial fluid) gushed out (Jn 19:34).
Joseph of Arimathea requested Christ’s corpse from Pilate, and He was later buried as a result of his request (Jn 19:38).
He sacrificed Himself as the only acceptable sacrifice for sin on the cross, and His blood wiped away our sins and cleansed us from our transgressions.
The picture of our crucified Lord on the cross serves as a powerful reminder of His unfailing love for each of us.
We will be strengthened against temptation if we meditate on His passion. It will also motivate us to make regular confessions and keep us on the path to salvation. Through our embrace of our crucified Lord and His cross, we shall be brought into the glory of the resurrection.
What is the passion of Christ?
QuestionAnswer The term passionis comes from the Latin pati, which simply translates as “to endure” or “to be subjected to suffering.” In theology, the word “passion of Christ” has taken on a technical or semi-technical meaning, referring to the period of time between Jesus’ prayer in the Garden of Gethsemane and His death on the cross, which was the period of His most intense suffering. These events are shown in Mel Gibson’s film, The Passion of the Christ. Around Easter, “passion plays,” which are re-enactments of the last few hours of Jesus’ life in which He suffered, are also popular entertainment options.
- The suffering of Christ is frequently mentioned in the Bible.
- (1 Corinthians 2:2).
- It is critical to remember that Christ’s suffering—His passion—was real and intense.
- If it is possible, please take this cup away from me,” Jesus cried in Gethsemane, expressing real pain at the prospect of what He was about to endure (Matthew 26:39).
- Luke 22:44).
- He went through all of this in order to save those who put their confidence in Him.
- His wounds, however, were pierced for our trespasses, and his iniquities were crushed for our iniquities; the punishment that brought us peace fell on him, and it was through his wounds that we were healed.
He was burdened and afflicted, yet he did not open his mouth; he was carried to the slaughterhouse like a lamb, and just as a sheep before its shearers is silent, so he did not open his lips when led to the slaughterhouse.
Who, however, from his generation stood up and protested?
He was placed to a burial among the evil and the wealthy when he died, despite the fact that he had committed no violence and had spoken with no malice in his heart.
The light of life will shine upon him after he has suffered; my upright servant will justify many people through his understanding, and he will bear their sins.
Because he carried the sin of many and interceded on their behalf, he is known as the Lamb of God.
The agony of Jesus, on the other hand, was not brought about by a tremendous emotion that erupted for a short period of time and then subsided.
In Matthew 16:21–23 and Matthew 21:24, we learn that Jesus came to earth with the express intention of laying down His life for us.
To be sure, in the book of Revelation, Jesus is characterized by John as “the Lambslain from the foundation of the world” (Revelation 13:8).
Passion (intense feeling) was not the driving force behind Jesus’ suffering; rather, it was a determined purpose! Questions regarding Jesus Christ (return to top of page) What is the source of Christ’s zeal?
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What Was Jesus Passionate About?
The movie “The Passion of the Christ,” I’m sure, has been watched by a large number of people. Given the fact that it is Good Friday, I thought I would devote some time this morning to talking about The Passionate Jesus. From my point of view, the passion of Good Friday is a direct outcome of the passion Jesus experienced throughout His life, which is why I believe that You do not suddenly become enthralled with anything.
What Are the Things Jesus Was Passionate About?
Those devout and hard-nosed hypocrites of Jesus’ day, as you recall, protested because He was associated with tax collectors and sinners. It reads in Matthew chapter 11:18 that Because John didn’t spend his time eating and drinking, you conclude that he has been possessed by a devil. 19 In contrast, the Son of Man feasts and drinks, prompting you to label him a “glutton and a drunkard, as well as a buddy of tax collectors and other sinners!” Wisdom, on the other hand, is proven correct by its outcomes.” It was more essential to Jesus to be a part of the crowd than it was to be virtuous in their eyes.
He was passionate about the poor
He had a strong desire to help the destitute and the suffering. Remember that He stated that it was the ill who required a physician, not the healthy. He had a large gathering of 5000 people, and when he noticed that they were hungry, he provided food for them. In fact, He warned us that if we did not follow His example, we would be separated from the rest of the flock, just as the sheep are from the goats.
He was passionate about friendships
He was really enthusiastic about friendships. Don’t forget that the last thing He did before entering the Garden of Gethsemane was to share a meal with His companions and inform them that they were his friends. In fact, He said that no one has ever shown more love than he has shown his companions by laying down his life for them.
He was passionate about the kingdom of God
He was driven by a desire to see the Kingdom of God (His rule and dominion) established on the face of the planet. If you recall, he was in serious trouble for curing someone on the Sabbath, which was against the law. And that when He cleansed the temple of people who were selling religion, He was inadvertently signing His own death sentence.
His passion was expressed by relevant emotions
He was moved to the point of displaying emotion. He joined in the festivities during the wedding in Cana. When Lazarus died, he wept uncontrollably. Peter told him not to go to the cross, and He loved all of humanity enough to eat, drink, listen, and accept them just as they were at the time of their betrayal.
He was passionate about teaching servanthood
He was adamant about the importance of servanthood. Instead of deciding to be the Conquering King initially, He decided to be the Suffering Servant and to serve as a paradigm of servanthood for the rest of humanity.
According to him, the greatest will be the servant of the greatest, and the greatest will be the servant of the greatest of all. He demonstrated his servanthood by choosing to go to the cross and serve us all by freely offering His life for us.
Are His Passions Your Passions?
My thoughts on this Good Friday are prompted by Paul’s comments to the Philippians in Chapter 2 of The Message Bible, which are available online. 2:5-8 (Philippians 2:5-8) The Bible of the Message Consider yourself in the same light as Christ. Jesus was thinking about himself. He was on an equal footing with God, but he didn’t think so highly of himself that he felt compelled to hold on to the benefits of that status no matter what. In no way, shape, or form. When the time came, he relinquished his divinity position and assumed the role of a slave, thereby becoming human!
It was a humbling experience on every level.
His life was instead marked by selflessness and obedience; his death was also marked by selflessness and obedience—and it was the most horrible type of death, a crucifixion.
Blessings Pastor Duke is a man of God.
To Dig Deeper Into This Topic, We Recommend
The Passion of the Christ, directed by Mel Gibson and gorily depicting the agony of Jesus during his last days, will be released in theaters on April 14 to much expectation and controversy. The question remains, however, as to how Jesus’ agony on the cross came to be known as the Passion in the first place. The short explanation is that the English wordpassion was originally used to allude to Jesus’ suffering before it morphed into other, more sensual connotations. Today, the term “crucifixion” refers to Jesus’ torments as well as retellings of the crucifixion seen in the Gospels and elsewhere, including in musical compositions.
- Over the course of several centuries, the more prevalent connotations of the wordpassion—strong emotion, zeal, and sexual desire—evolved naturally from the Christian use of the term.
- In early Latin translations of the Bible that appeared in the 2ndcentury A.D.
- Despite the fact that the Latin term was frequently used in Old English religious works, its meaning remained solely theological throughout.
- Although the evidence is sparse, it appears that after the word passion was in widespread usage in both languages, it began to take on larger connotations.
- Passion came to apply to any intense emotion by the 14th century.
- Over the course of this time, many words acquired new meanings; literature and vernacular poetry flourished; and a revitalized interest in classical studies may have resulted in Latin exerting a greater direct impact on the language as well.
- In his play Titus Andronicus, William Shakespeare writes, “My sword.
- plead my emotions for Lavinia’s affection.” This is considered to be the earliest sexual reference in literature.
- Gibson originally intended to name his picture The Passion, but he was forced to alter the title when it was discovered that Miramax already had a movie in production with the same name.
“The Anointed” is a less popular alternative to the more common nickname “Christ,” which is a derivative from the Latin translation of a Greek translation of the Hebrew titleMessiah, which literally translates as “the Anointed.” The word “Christ” is frequently preceded by the preposition “the” in the Geneva and 1611 editions of the New Testament, respectively.
What’s the next question? TheOxford English Dictionary’s Jesse Sheidlower and Samantha Schad were acknowledged by the explainer.
What is the passion of Christ?
Specifically, the Passion of Christ encompasses the time period beginning the night before Jesus’ crucifixion and concluding with His death on the cross. In the Roman Catholic tradition, significant stress has been put on this time period in order to emphasize the sufferings of Jesus leading up to His death as the final sacrifice for sin, which was the ultimate sacrifice for sin. According to tradition, this time period includes His prayers in the Garden of Gethsemane, Judas Iscariot’s betrayal, the desertion and denial of His followers, the arrest of Jesus and the subsequent trials and beatings, as well as the hours spent on the cross.
- Three times, Jesus prayed while His followers were supposed to maintain watch, but instead he fell asleep (Luke 22:39-46).
- Depending on your perspective, this might refer to physical blood (as in the case of the disorder hematidrosis), or it could refer to He was pouring with perspiration.
- In the Garden of Gethsemane, Judas Iscariot appeared with a large group of people who were attempting to arrest Jesus.
- Disciples have abandoned/denied you: When Jesus was captured, according to the Gospels, all of Jesus’ disciples left the scene (Mark 14:50).
- Peter denied knowing Jesus three times while in the courtyard of the high priest, which confirmed Jesus’ prior prophecy that he would do so (Luke 22:54-62).
- His Obstacles: The Gospels mention seven distinct trials that took place at the hands of both Jewish religious leaders and Roman authorities who were in control of Israel at the time of the events recorded in the Gospels.
- After washing his hands, Pilate attempted to establish his innocence in the case of Jesus’ blood, despite the fact that he had already agreed to their demands.
They also blindfolded him and started questioning him, ‘Prophesy!
They also said many other derogatory things about him, like calling him a blasphemer ” (Luke 22:63-65).
Three nails were used in the Roman crucifixion, one in each wrist (or hand) and one through both ankles to tie the victim’s feet.
Before His death on the cross, Jesus spoke seven particular recorded sayings, which were later confirmed by Roman soldiers who pierced His side.
Most famously, Mel Gibson’s filmThe Passion of the Christ attempted to depict the truly violent nature of Christ’s suffering, and it did so by showing one example of how brutally He was treated during His lifetime.
Truths that are related: What transpired in the final hours before Jesus’ death is unknown.
What judicial proceedings against Jesus resulted in His crucifixion? Who has responsibility for the killing of Jesus Christ? What is Passion Week and how does it work? What does Jesus’ role as the Lamb of God entail? Return to the page: The Truth About Jesus Christ.
The Passion of Jesus
The span of time between the night before Jesus’ crucifixion and His death on the cross is referred to as the Passion of Jesus. A great deal of stress has been placed on this time period in the Roman Catholic tradition in order to emphasize Jesus’ sufferings leading up to His death as the final payment for sin. According to tradition, this time period includes His prayers in the Garden of Gethsemane, Judas Iscariot’s betrayal, the desertion and denial of His followers, the arrest of Jesus and the subsequent trials and beatings, as well as the hours spent on the Cross.
- Jesus’ prayer in the garden is mentioned in John 18, and the accounts in Matthew and Luke describe the events that followed.
- When Jesus prayed, His perspiration “became like big droplets of blood dropping to the ground,” as the Bible describes it (Luke 22:44).
- In any case, His prayers were intense, as seen by both interpretations.
- Judas, despite the fact that he had been one of Jesus’ closest disciples, betrayed Him by kissing Him on the lips, as was usual for Jews at the time (Luke 22:48).
- At a safe distance, John and Peter followed Jesus to the high priest’s house, where he was placed on trial for his actions.
- Arrest and detention of the individual concerned: “Then they came up and placed their hands on Jesus, and he was captured,” Matthew 26:50 reports.
- Probing Questions (and Answers) The Gospels mention seven distinct trials that took place at the hands of both Jewish religious leaders and Roman authorities who were in control of Israel at the time of the events recorded in the book of Matthew.
While agreeing to the requests of the Jewish leaders and the mob, Pilate washed his hands in order to emphasize his innocence in Jesus’ death.
Also, he was blindfolded, and he was repeatedly asked, ‘Prophesy!
As an added torture measure, Jesus was whipped repeatedly with braided pieces of bone or lead balls, resulting in several bleeding wounds that remained open when He was fastened on the cross to be executed by hanging.
As reported in the Bible, Jesus was crucified with two criminals, one on either side of Him (Luke 23:32-33).
A great deal has been written and made about Christ’s suffering and death, and numerous traditions as well as novels and films have been inspired by it.
The study of Christ’s passion frequently results in an increased affection for the One who offered His life as a sacrifice for everyone, in order to provide the chance for those who believe to enjoy eternal life (John 3:16).
Jesus’ judicial proceedings led to His execution, but what were those trials like? Who is to blame for the killing of Jesus Christ? What exactly is Passion Week? What does Jesus’ role as the Lamb of God look like? Return to the page: The Real Jesus Christ
The Passion Of Christ
The Passion of the Christ is a moving film directed by Mel Gibson. It is revealed in Matthew 26:36 – 28:10 that the truth about Christ’s passion is revealed in the Bible. Because of what happened on the cross, it was essential for Christ to die. Mel Gibson’s dramatic new picture on the final twelve hours of Jesus Christ’s life is having a significant influence on the public consciousness. What is the “Passion” of Christ, and what is it like? According to the Bible, God’s great love for each and every individual, as well as His desire for everyone to spend eternally with Him in paradise, are revealed.
- It was necessary for Jesus to die on the Cross, as explained in The Passion of Christ.
- But why was it necessary for Jesus to die in this manner?
- Even a single act of rebellion against God is sufficient to alienate us from God for all eternity.
- God saw that there was only one way to reconcile people to Himself – and that was via the death of His Son, Jesus Christ.
However, the Bible says in Romans 5:8 that “God shows His love for us in that, while we were still sinners, Christ died for us.” The Passion of Christ – The Greatest Love Story of All Time Really, the Passion of Christ is about a love tale, specifically, the love that Christ has for everyone of us.
- When He took on my and your sins, He was ready to allow Himself to be separated from His Father, God, in order to save us.
- That, on the other hand, will not be possible if we refuse to embrace the sacrifice He made on our behalf.
- When we die, we shall be judged according to the sins we have committed, and we will be given a punishment.
- As stated in the Bible, all individuals who do not personally know Jesus as their Lord and Savior will be punished for all of eternity in hell, which is a region of crying and endless suffering.
- What do I have to do to be saved as a result of the Passion of Christ?
- Second, you must admit that there is nothing you could ever accomplish, such as paying a bill, that would ever be sufficient to make up for the sin debt you owe to God.
- Finally, you must confess Him as your Lord and Savior and accept Him into your heart.
This is the most significant choice you will ever make in your life.
If you would want to accept Jesus as your Lord and Savior right now, and learn what genuine love is, simply recite the following prayer to God with all of your heart and soul.
I sincerely regret my actions, and I wish to shift away from my previous wicked lifestyle and toward you.
In my belief, your son, Jesus Christ, died for my sins, was risen from the dead, is alive, and is listening to my plea.
Please send your Holy Spirit to guide me in obedience to You and in carrying out Your will for the rest of my days.
Please select YES or NO from the drop-down menu.
Please click here to learn more.
– We have all sinned and are deserving of God’s wrath.
According to the Bible, Jesus, the creator and eternal Son of God, who lived a spotless life, loves us so much that He died for our sins, accepting the penalty that we deserved, was buried, and rose from the grave to show us His love for us.
Yes, I have made the decision to follow Jesus as of today. Yes, I am already a disciple of Jesus Christ. I still have a lot of questions.
- InJesus: The last week of Jesus’ life After supper, Jesus led his followers to the Mount of Olives, where they prayed for three hours. Meanwhile, Judas was leading armed men ordered by the chief priests to apprehend him (Mark 14:43–52), and he was captured. They brought Jesus before Caiaphas, who had collected a few of his counsellors to hear his case (called collectively the Sanhedrin). … More information may be found here.
- Symbolism of the inpassion flower The passion flower bloom is frequently used to represent events that took place during the final hours of Christ’s life, known as the Passion of Christ, which explains the group’s name, which means “passion flower.” So the corona depicts the crown of thorns, and the styles represent the nails that were used in the execution. More information may be found here.
- It is said inJesus: Suffered under Pontius Pilate, was crucified, died, and was buried.that the events of Jesus’ Passion, Death, and Resurrection were the events by which God completed the salvation of human people. The events of the Gospels served as a climax, while the other information included inside them served as a prelude to those events. The Epistles connected such events to real-world issues in the world. More information may be found here.
- The Passion of Christ is described in Melito of Sardis’ homily on the subject. This work was first published in 1940 as a result of the discovery of a papyrus, and it was finally published in its entirety in 1960. A highly rhetorical contrast is drawn between the concepts of eternity and time, Christ’s divinity and humanity, as well as between the Jews and the Christian church, among other things. More information may be found here.
- The Gospel of John is an example of biblical literature. According to Mark, the structure is unique. Three Passion prophecies are met with either rejection, dread, or a state of perplexity. The similar focus may be seen in the story of the Transfiguration (9:2–13), in which three disciples—Peter, James, and John—see Jesus becoming brighter and Elijah and Moses, two Old Testament prophets, appear—as well as in the story of the Transfiguration. The conflict that exists between future splendor and past misery. More information may be found here. The Gospel of John is an example of biblical literature. In the opinion of Matthew The story of the Passion is straightforward and compelling. Pilate’s role in condemning Jesus to death on the cross has been slightly adjusted, and the Jews’ level of culpability has been raised in comparison to the Marcan account of the events. It is important to note that in Matthew, the Resurrection is correctly attested by more than one male witness in order to. More information may be found here.
- The Gospel of Matthew (Matthew 26:36–27:54) is read on Palm Sunday.of the story of Christ’s Passion. The choir would occasionally sing the musical settings for the audience segments throughout the performance. During two major revisions of the Roman Catholic liturgy, in 1955 and 1969, the rites were significantly reduced in order to emphasize the suffering and death of the Lord Jesus Christ. More information may be found here.
- There are several paintings on the Passion of Christ in Georges Rouault’s.series
- Some of the most notable are Christ Mocked by Soldiers, The Holy Face, and Christ with the High Priest. His older works were reworked throughout this period
- For example, The Old King (1916–36) is a reworking of a painting from the previous decade. More information may be found here.
- InStations of the Cross.carvings depicting incidents in the Passion of Christ, from his sentencing by Pontius Pilate to his entombment in the tomb of St. Peter. The stations are arranged in the following order: (1) Jesus is condemned to die, (2) he is forced to shoulder his cross, (3) he falls for the first time, (4) he encounters his mother, and (5) he is crucified. More information may be found here.
The Passion of Jesus begins
In medieval times, there was a fable about a thorn bird that only sung once in its entire life, according to the account. After leaving its nest, it went in search of a shrub with long, stinging thorns to hide in. When it finally came across the bush, it impaled itself on the largest thorn. The thorn bird then began to sing in response. The song of the bird was more exquisite than that of a lark. The entire globe came to a halt to listen. God’s face lit up with delight as he listened to the enchanting tune.
- The most rewarding moment of one’s life can only be obtained at the expense of immense suffering.
- The Passion and death of Jesus Christ are among the most profound thoughts available.
- As a result, the Passion narratives are the most lengthy and emotionally gripping sections of all four Gospels.
- That, of course, will not suffice in this case.
- Aside from that, our feelings are nothing more than a type of self-indulgence and a parody of Christ’s death and resurrection.
- As we shift our attention to the Passion, we consider what Jesus said and did.
- We see these encounters as real-life happenings, rather than as just fiction contained within a book.
- The injustices he faced as well as his incredible acts of forgiveness toward those who tortured and killed him will be something we will share with him as we go through life with him.
- In the same way that the Gospel texts and liturgical procedures are close to us, Jesus is close to us.
- If we have a love relationship with Jesus and demonstrate it by living like the Christ of the Passion, we can live this reality once more.
- McBride is a well-known lecturer and author, having written more over 40 volumes in all.
The Passion of Jesus (Luke 22:47-24:53)
The culmination of Jesus’ ministry is his voluntary self-sacrifice on the cross, when he breaths out confidence in God with his final gasp, “Father, into your hands I surrender my spirit” (I commend my spirit to you) (Luke 23:46). Jesus’ self-sacrifice, along with the Father’s tremendous act of resurrection, completes his ascension into the position of eternal king that had been predicted at his birth. “The Lord God will grant him the throne of David, who was his forefather.” The house of Jacob will be under his control forever” (Luke 1:32-33).
When we see Jesus’ concern for the poor and helpless in this light, we can see that it is both a goal in itself and a proof of his love for everyone who would follow him.
In the face of our own sin and the brokenness of the world, we are all impoverished and weak. The resurrection of Jesus Christ causes us to be transformed in every part of our lives as we are caught up in God’s overwhelming love for us all.
The Road to Emmaus (Luke 24:13-35)
Return to the Table of Contents Return to the Table of Contents The incident on the road to Emmaus serves as a perfect example of kindness for all of Jesus’ disciples today. At first glance, it appears to treat Jesus’ death almost too lightly, but are we mistaken in thinking that there is something hilarious about the two disciples teaching Jesus on the newest news in the Gospels? Inquiring minds want to know: “Are you the only stranger in Jerusalem who is unaware of the events that have taken place there recently?” they inquire (Luke 24:18).
- Jesus takes it in stride and allows them to express themselves, but then turns the tables and forces them to pay attention.
- If this were the end of the narrative, we may learn nothing more than the fact that we are frequently “foolish.and.slow of heart to believe” (Luke 24:25) in everything that God has written about us.
- They provide a warm welcome to Jesus and his followers.
- Jesus praises this tiny act of compassion by revealing his presence to those who are in need.
- Whenever we provide hospitality, God uses it not just as a method of assisting people in need of refreshment, but also as an invitation for us to come into the presence of Jesus for ourselves.
Passion story is a phrase that refers to the descriptions of Jesus’ suffering and death that are included in the four gospels that have been accepted as canonical. According to traditional interpretation, Jesus’ anguish and arrest in Gethsemane are the beginning of the passion tales and his burial is the conclusion of them. Thus, the parts to which these narratives are commonly allocated are Matthew 26:30–27:66, Mark 14:26–15:47, Luke 22:39–23:56, and John 18:1–19:42, in that order. These sections would be expanded to include the Last Supper as well as the finding of the empty tomb, according to those scholars who believe these events to be part of the passion narratives.
Aspects of Jesus’ death that are not narrative in nature have also contributed to the exploration of the development of early Christianity’s understanding of the passion.
It has historically had a significant impact on New Testament source and form criticism; it continues to have an impact on scholarship on topics such as the historical Jesus, the development of anti-Judaism in early Christianity, and the theological orientation of the earliest Christian writings, among others.
Many important publications are available that attempt to give a more thorough assessment of the passion tales by including all of the canonical gospels as well as extra texts, despite the fact that most scholarly work on the subject is devoted to specific texts or topics. Brown’s commentary on the gospel narratives of Jesus’ death, published in 1994, has become a classic. Bovon 2006provides a succinct presentation of the subject that will be useful to both researchers and students. Carroll and Green’s writings on the death of Jesus serve as a good introduction to a wide range of subjects and texts that are fundamental to the study of the death of Jesus.
There are various studies on the cultural and theological backgrounds of the passion in the pieces in Frey and Schröter 2005.
According to Hooker (1995), the lectures examine the imagery employed by different New Testament texts while addressing Jesus’ death and resurrection.
- François Bovon is the author of this work. The Final Weeks of Jesus’ Life. Louisville, Kentucky: Westminster John Knox Publishing Company, 2006. The text and events of The Last Days of Jesus: Texts and Events have been translated into English (Geneva, Switzerland: Labor et Fides, 2004). Raymond E. Brown’s An Economical Yet Subtle Introduction to Major Issues Surrounding the Passion Narratives is written from a historical viewpoint and is concise yet nuanced in its approach. The Death of the Messiah—From Gethsemane to the Grave: A Commentary on the Passion Narratives is a commentary on the Passion narratives of Jesus Christ. There are two volumes. The Anchor Bible Reference Library is a resource for Bible study and research. Doubleday Publishing Company, New York, 1994. A huge commentary that painstakingly studies and contrasts each episode from the canonical passion narratives with the goal of explaining the purpose and reception of each text is presented. A valuable resource for academics, but it will also be of interest to a broader audience. For a prolonged critique of Brown’s approach and methods, see Crossan 1996 (mentioned under Anti-Semitism, Anti-Judaism, and the Passion Narratives) and Carroll, John T., and Joel B. Green (quoted under The Passion Narratives). The Death of Jesus in the Early Christian Tradition Hendrickson Publishing Company, Peabody, Massachusetts, 1995. Written in collaboration with others, these studies offer a multidimensional look at how the death of Jesus is presented in diverse New Testament and early Christian writings. The editors, Jörg Frey and Jens Schröter, have put together an outstanding collection of scholarship on the subject. In the New Testament, there are references to Jesus’ death. New Testament Research 181: Scientific Studies on the New Testament. Mohr Siebeck Publishing House, Tübingen, Germany, 2005. Writings that examine the Jewish and pagan foundations of early Christian understandings of Jesus’ death are included in this large collection of essays. Hooker, Morna D., primarily in German with some English
- Hooker, Morna D., primarily in German with some English It is not ashamed of the gospel: New Testament interpretations of Christ’s death and resurrection. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995. This collection of studies, which was adapted from a series of lectures, presents an eminent theologian’s analysis of the breadth of imagery employed by New Testament authors in articulating the significance of Jesus’ death and resurrection
- Martinez, Ernest R.The Gospel Accounts of Jesus’ Death: A Study of the Death Accounts Made in the Light of the New Testament Traditions, the Redaction, and the Theology of the Four Evangelists. The Gospel Accounts of Jesus’ Death. The Editrice Pontificia Università Gregoriana in Rome published this book in 2008. This research analyses every New Testament reference to Jesus’ death that does not appear in the Passion accounts, and then it evaluates the gospel narratives in light of the findings of this study. Matera, Frank J.Passion Narratives and Gospel Theologies: Interpreting the Synoptics Through Their Passion Stories is a revised and expanded edition of the author’s previously published 1971 dissertation
- Matera, Frank J.Passion Narratives and Gospel Theologies: Interpreting the Synoptics Through Their Passion Stories The Paulist Press, New York, published this book in 1986. This groundbreaking work offers a systematic approach to the crucial role played by the passion in the wider narratives of each synoptic gospel, and it is widely regarded as a classic. Patterson, Stephen J.Beyond the Passion: Rethinking the Death and Life of Jesus (available to advanced undergraduate students)
- Patterson, Stephen J. Fortress Publishing Company, Minneapolis, 2004. Patterson takes a close look at Jesus’ death from the perspective of his early followers, examining how these early Christians defined their understandings of Jesus in relation to his identities as a victim of Roman imperial tyranny, a martyr, and a sacrifice.
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- The Archaeology and Material Culture of Nabataea and the Nabat
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