The Pattern of Jesus’s Ministry
The miracles of Jesus follow a pattern in which they work as miniature portraits, anticipating the final salvation achieved by Christ’s crucifixion and resurrection on the cross. Is it unusual or surprising that these ties with the crucifixion and resurrection have been discovered? There are at least four key reasons why the linkages are not unique, but rather are intrinsic to the nature of Jesus’ mission. These are as follows:
The Goal of Jesus’s Ministry
First and foremost, Jesus’ ministry is characterized by an united character and a defined objective. Jesus saw himself as the Son of the Father, sent by the Father to carry out the Father’s purpose of salvation on the earth. He showed his desire in a number of ways, including: Jesus’ whole existence on earth was a life of service to those around him. However, his service reached a pinnacle when he sacrificed his life as a ransom for many. just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.
20:28; Luke 20:29) The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor and the oppressed.
- (See also Luke 4:18–19) Because the Son of Man came to seek and to rescue those who had gone astray.
- (See also John 5:19) As a result of these accounts, the underlying harmony that exists between Jesus’ public ministry and his crucifixion and resurrection is demonstrated.
- But it was when he sacrificed “his life as a ransom for many” that his service reached its zenith.
- It came to a head with his death on the cross and resurrection, which marked the culmination of his victory over sin and death.
- He came to seek and to save the lost (Luke 19:10; see also Matthew 9:12–13).
The Unity of the Kingdom of God
Secondly, the expression “the kingdom of God” emphasizes the inner unity that existed within Jesus’ ministry and death throughout his life. Throughout his ministry, Jesus announced the coming of the kingdom of God (Matt. 4:17; Mark 1:15), and he became the embodiment of that kingdom. Although Jesus used the phrase “the kingdom of God,” it did not refer primarily to God’s providential rule over all of history, but rather to the exercise of God’s saving power in its most dramatic manifestation.
Throughout his life, and culminating in his resurrection, Jesus, as the messianic king and as God himself, manifested the saving rule of God in a way that was unprecedented.
Both his earlier ministry and his crucifixion and resurrection are aspects of a unified work of God, which brings about the salvation promised in the Old Testament through the fulfillment of the prophecy of the cross.
The Narrative Form of the Gospels, Leading to Climax
In addition, each Gospel, including each of the Synoptic Gospels and the Gospel of John, provides an account that takes us someplace. Each story works up to the crucifixion and resurrection as the culmination of its own unique story arc. We see Jesus being presented by John the Baptist and then going out into the public square to minister. The ministry was heading somewhere: it was heading to Calvary. If Jesus openly anticipates his own death as in Matthew 16:21–23, Matthew 17:22–23, Matthew 20:17–19, Matthew 21:39, Matthew 26:2, and parallels in the other Gospels, this objective is emphasized much more clearly.
We also see in the Gospels how Jewish officials’ hostility to Jesus grows more and more intense over time, up to a climactic confrontation.
The issue was resolved as a result of the resurrection.
The parallels are all the more significant because all of the Gospels are predicated on the idea that God is in control of history.
The Theological Unity of Redemption
Fourth, the Bible teaches that God’s work of redemption, which has taken place throughout history, is unified at its core. In order to be saved, there is only one path, and that is via Jesus Christ and his work: “I am the way, the truth, and the life,” Jesus replied to him, and he believed him. “There is no other way to the Father but through me.” (See also John 14:6) And there is salvation in no one other, because there is no other name given among men by which we must be saved apart from the name of Jesus Christ.
- (See 1 Timothy 2:5–6) All of the minor stages that result in blessing and deliverance, as well as restoration and health for individuals, are based on the grace of God, which is always revealed in the ultimate analysis as a result of the work of Christ on the cross.
- We deserve only death as a result of our sin (Rom.
- It is Christ’s substitutionary and victorious act that has enabled God to “be righteous and the justifier of the one who has faith in Jesus” (Romans 3:24).
- These miracles occurred before the death and resurrection of Jesus Christ, according to the chronological order of events.
- From a theological standpoint, there is a profound unity in all works of grace, because they all have the same foundation in Christ.
- All of the miracles recorded in the Gospels entail a shift from a state of distress or suffering to a state of restoration, peace, or harmony, which is accomplished by an act of deliverance performed by Christ.
It is one of the factors that contributes to the notion that all of Jesus’ miracles foretell the crucifixion and resurrection.
The issue was resolved as a result of the resurrection.
However, it was also applied previously, in a sense retroactively, to individuals to whom Christ tended throughout his earthly mission, as well as to those who were receivers of grace during the Old Testament period.
The miracles recorded in the Gospels frequently serve as vivid foreshadowings of Christ’s crucifixion and resurrection, at least in terms of some aspects of the significance of Christ’s ministry.
Example: The raising of Lazarus is a response to death and hence has a strong relationship with the resurrection of Christ, which is the ultimate response to death.
Furthermore, this statement has far more parallels to the topic of spiritual light found in the Gospel of John as well as the Old Testament than previously thought.
The healing storyline progresses from disease to health as a result of Christ’s labor.
15:44–49.) Christ’s act provides us with righteousness and freedom from the power of death.
As we have seen, Christ was resurrected to an imperishable life, the kind of life that will characterize the new heavens and the new earth (Rev.
In his own words, he is the embodiment of the entire new humanity, according to his observations.
But it is also the foundation for a total rejuvenation of heaven and earth (Rom.
21:1), as well as the restoration of all things.
It is based on the book The Miracles of Jesus: How the Savior’s Mighty Acts Serve as Signs of Redemption (Wheaton, IL: Crossway, 2016), which is available online. The publisher has granted permission for this use.
What Is Jesus’ Ministry Today?
After His resurrection from the grave, the New Testament reports that Jesus ascended into heaven, according to the text. What is His current ministry now that He has returned to the presence of the Father in heaven? Jesus’ Ministry Can Be Divided Into Three Parts: Prophet, Priest, and King. The ministry of Jesus is divided into three parts. At His first appearance, He performed the role of a prophet, one who represented God to the populace. Jesus will reign as King when He returns in the third day.
- Today, he performs the duties of a priest.
- The author of the book of Hebrews proclaimed.
- As a result, He serves as the mediator of a new covenant, so that those who have been called may enjoy the promise of an eternal inheritance, in light of the fact that a death has occurred for the redemption of the trespasses that were committed under the first covenant.
- He is the Great High Priest of all time.
- He is the Mediator, the go-between, the intermediary.
- The writer to the Hebrews made a point of it.
- On behalf of Christians, Jesus communicates with the Father.
The wicked nature of humans is incapable of approaching God’s flawless nature.
Jesus Intercedes on Behalf of Believers Before the Father The Father is the most important person in the world.
We are unable to do the task ourselves.
These are the things I write to you, my little ones, so that you will not transgress.
The Bible paints a picture of Christ pleading the case of the believers before the Father from his throne in heaven.
Because of Jesus, the Father is attentive to our prayers.
It is because of the Son that God the Father is able to hear and respond to our petitions.
Our prayers would not be heard if it weren’t for Him.
Consequently, He is also capable of saving those who will come to God through Him to the fullest extent possible, because He is always present to intercede for them (Hebrews 7:25).
SummaryAccording to the Scriptures, Christ is currently in the presence of the Father.
We would be without a voice if it weren’t for Him.
As long as it is essential, his service on our behalf will continue indefinitely. The high priestly ministry of Jesus allows us to communicate with the Father about whatever needs we may have. This is exactly what He is now accomplishing on our behalf.
Why was Jesus’ ministry so short?
QuestionAnswer From the time of His baptism until the time of His ascension, Jesus’ public ministry lasted just roughly three and a half years. The time Jesus spent on this earth is little when compared to the decades-long service of aWilliam Carey or aBilly Graham, who both served for far longer periods of time. As seen through the eyes of a human, the ultimate reason for Jesus’ brief mission was that He was crucified, or as they say, “cut down in the prime of life.” The events leading up to Jesus’ betrayal and execution included a significant number of followers abandoning Him (John 6:66), a rift in public opinion towards Him (John 7:43), and, of course, the growing rage of the religious authorities (John 11:53).
- A human being’s wisdom would have urged Jesus to tone down His speech a bit, so as not to upset the apple cart, and to try to establish some common ground with the political elite in Jerusalem.
- By constructing a “positive” message, increasing His listeners’ sense of self-worth, or in some other way tickling ears, He might have increased His public appeal significantly.
- The fact is that Jesus’ mission was brief because, in three and a half years, He completed all of the tasks that had been assigned to Him by the Father.
- According to Luke 4:43, Jesus completed the task of proclaiming the gospel to Israel and rescuing mankind (Hebrews 7:27).
- Jesus spoke and did exactly what the Father commanded Him to say and only what the Father told Him to do, according to the Bible (John 12:49; 14:10).
- And that’s precisely what He went ahead and did.
- The crucifixion did not result in Jesus’ ministry being terminated.
- Jesus was born to die, and His life was his to give: “No one takes it away from me, but I lay it down of my own free will” (John 10:10).
- Just before His arrest, Jesus prayed, “I have brought you glory on earth by completing the task you assigned me to accomplish,” meaning, “I have finished the work you gave me to complete” (John 17:4).
Jesus’ mission was brief, but it didn’t have to be any longer than it was. The Law had been fulfilled, the predictions had been fulfilled, and the redemption of mankind had been ensured. Questions regarding Jesus Christ (return to top of page) What caused Jesus’ ministry to be so brief?
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What Did Jesus Do During His Earthly Ministry?
What exactly did Jesus do? I’m afraid I won’t be able to provide a comprehensive response to your issue due to the limited space available. We could go on and on, but after taking a cursory look at the Gospels, we can see that Jesus came to: (1) usher in the Kingdom of God; (2) give witness to the truth; (3) fulfill Old Testament prophesies and promises; (4) seek and save the lost; and (5) restore the broken.
What Did Jesus Do During His Earthly Ministry?
What Jesus set out to achieve, he was able to complete successfully. This is a result of his earthly mission, which has resulted in these things. I explore each topic in the light of the different passages from the Gospels that follow.
Jesus Ushered in the Kingdom of God
First and foremost, Jesus heralded the establishment of the Kingdom of God. However, the Kingdom of God is not smaller than heaven, nor is it limited to heaven alone. God’s dominion and reign over all of creation are represented by the Kingdom of God. In any place where God’s dominion and control are present, the Kingdom of God may be found. As several commentators have pointed out, this indicates that New Covenant believers live in a state of tension between the “already” and the “not yet.” The word “already” indicates that the Kingdom has already arrived.
He launched God’s Kingdom throughout his earthly mission, which comprises numerous aspects including as preaching and teaching, healings, disciple-making, and restoration (Mark 1: 36; Matt.
Although the Kingdom of God is “not yet,” it is also “not yet.” It is not yet as a result of sin.
Jesus Bore Witness to the Truth
Second, Jesus stood as a witness to the reality. “For this cause I was born, and for this purpose I have come into the world—to bear testimony to the truth,” he says on more than one occasion, and he means it literally (John 18:37). When Jesus says, “Let us continue on to the next towns, so that I may preach there as well, because this is why I came out,” we know he is preaching because he adds, “For this is why I came out” (Luke 1:38). According to John 14:6, Jesus came to reveal the truth to God’s people, in which he testifies about his father, about himself, and about the Old Testament Scriptures.
Through his deeds of studying the Old Testament, proclaiming the gospel, and instructing others in the truth, Jesus demonstrates his intention to give testimony and convey the truth to God’s people, who have been waiting for the Messiah for hundreds of years.
Jesus Fulfilled Old Testament Prophecies
Third, Jesus’ death and resurrection fulfilled Old Testament predictions. If Jesus did not plan to fulfill specific Old Testament prophesies, how can we have confidence in the veracity of the Bible? A plethora of prophesies are found throughout the Bible! According to definition, this indicates that things must become a reality. If they don’t, they’re mistaken, then we can’t put our faith in the Bible anymore. In contrast, by his sinless life, death, and resurrection, Jesus is able to fulfill all of the prophesies that have been recorded about him.
1:22-23), being born from the line of Abraham (Genesis 12:3; fulfilled in Matt.
Part of what Jesus accomplished in living up to his messianic position was to fulfill what had been promised – especially, all of the Old Testament predictions that had been proclaimed about him.
Jesus Came to Seek and Save the Lost
Fourth, Jesus came to seek and save those who had been lost to the world. When Jesus says, “For the Son of Man came to seek and rescue the lost,” he makes it very obvious that he means it (Luke 19:10). By employing the term “seek,” Jesus demonstrates his desire to reach out to those who have yet to know him. He frequently associated with the outcasts, the lonely, the ostracized, and those who were despised by the Pharisees and Sadducees, among other things. Jesus demonstrates his authority over creation by employing the word “save.” Ultimately, it is the Father who determines who will be saved, and Jesus claims that no one will come to him until his father compels them to do so (John 6:44).
- He possesses the capacity to save lives.
- In reality, the Bible is replete with tales of redemption and restoration.
- Among the Old Testament’s many examples of salvation, this is possibly the most significant.
- This redemption is something he wants others to experience as well, which is why he tells his followers to “Go then and make disciples of all countries.” (Matthew 28:19-20, emphasis added) (Matt.
- Jesus came into the world to redeem sinners.
Jesus Brought Restoration
The fifth point is that Jesus brought about restoration. God’s people were kept waiting for approximately 400 years during the intertestamental period. To repair anything is, by definition, to put something back together after it has been damaged. It has been a long time since Adam and Eve rebelled in the Garden of Eden that things have been the same. Since then, sin has had an impact on all of creation, including humans, nature, animals, and so on. With incidents such as the racist riots in Charlottesville, Hurricane Harvey, and the horrific massacre in Las Vegas, we are cruelly reminded of the need of tolerance.
- But one day, this will all be different.
- He arrived in modesty, riding on the back of a donkey.
- When Christ returns, all things will be restored to their original state, just as God intended them to be.
- In other words, what did Jesus accomplish throughout his earthly ministry?
- He also came to fulfill prophesies that had been recorded about him in the Old Testament, as well as to bear testimony to the truth.
His objectives are revealed via his deeds, and we may learn these realities by studying the Gospel accounts. What a wonderful Savior we have in Jesus Christ. You might also be interested in:
- Jesus as a Leader: 6 Traits from the Greatest Leader Ever
- My Tribute to R.C. Sproul
- sIs the Old Testament Still Relevant Today
The four Gospels serve as our primary source of knowledge on Christ’s earthly ministry and ministry on the cross. In spite of the fact that the narratives are selective, in accordance with the principle governing each Gospel, and that only a fraction of the incidents that might be of interest are related, the picture painted by the inspired Scripture is fascinating to all classes of scholars and is replete with theological significance. Despite the fact that the Gospels are written in a historical style that makes them easy to read, their theological interpretation is far from straightforward.
The answer does not lay in the convoluted storyline, but rather in the fact that the occurrences recorded are more than just history.
The Major Spheres of the Earthly Life of Christ
Because Christ lived in three primary arenas and His teaching and life are intertwined with each of them, one of the reasons why the Gospels are difficult to understand is that they are difficult to interpret. It is crucial to have a good knowledge of this truth not only for correct interpretation of the Gospels, but also for comprehending the entire New Testament. The area of Jewish law. It is important to note that the law that was established for Israel via Moses remained in effect during Christ’s existence and is, in some ways, not ended until His death (Gal 3:23-25; 4:5).
- When it comes to Christ’s life, it may be argued that He lived under the law, that His teaching served as a primary interpretation of the law, and that He followed the law flawlessly (2 Cor 5:21).
- Moreover, in contrast to the scribes’ frequent practice of evading the law, He insisted on its practical application to the spiritual challenges of His day, as opposed to the scribes’ common practice of avoiding the law.
- He stressed that just following the letter of the Mosaic law was not enough.
- The teaching on divorce, for example, was one of the instances in which Christ pointed out that the Mosaic law constituted divine condescension in that God fitted Himself to the people’s frailty.
- The domain of the kingdom.
- The Gospels make a precise connection between this path of truth and the Old Testament revelation of the kingdom that would be established on earth through the power of the Messiah.
- It is recorded in the Gospel of Luke that an angel appeared to Mary and promised her that her Son would reign on David’s throne and rule over all of Israel for eternity.
The Sermon on the Mount, in keeping with His relationship to the kingdom, revealed the spiritual principles that govern this kingdom.
Although the Olivet Discourse contains precise prophesy of the great tribulation that would precede Christ’s second coming and the establishing of His rule on the world, the inclination of academics to confine the teaching of Christ to one phase of the kingdom or another is subject to debate.
In other occasions, He dealt with the dominion of God in the heart, sometimes known as a spiritual kingdom, or a spiritual kingdom.
As a result, it is erroneous to confine His teaching to the millennial time alone, and to apply all of His kingdom instructions to that period only.
The kingdom teachings are found primarily in the Old Testament, and the kingdom shares some of the legal characteristics of that age.
The sphere of the church.
Matthew 16:18 has the first mention of this, which follows the rejection of Christ as King and the opposition to His discourse on the spiritual principles of the kingdom.
While the church’s chronological history corresponds to most of the development of this age recorded in Matthew 13, the most important revelation concerning the church may be discovered within John’s Gospel, namely in the Upper Room Discourse.
According to the Gospel of John, the fundamental spiritual concepts are revealed.
The image of the vine and the branches in chapter 15 represents the organic relationship of the believer with Christ, the new intimacy that comes with becoming Christ’s friends, and the reality that Christians have been selected and appointed to bear fruit in the world.
According to John 16, one of the most important doctrines taught is the operation of the Holy Spirit in regard to the world and believers.
Because the believer will be totally joined to God and will be in Christ and Christ in him, this truth serves as the focal point of the revelation.
It is rather that Christ taught in all of these areas, and each of his utterances must be interpreted in the light of its own substance and context.
Christ as Prophet
Christ, without a doubt, is the greatest of all the prophets of God. In comparison to the teachings of any of the recorded prophets of Scripture, Jesus’ teachings in the four Gospels reveal a greater range of subject matter, a greater breadth of prophesy, and a more thorough revelation than any of those prophets. Christ made a significant contribution to the revelation in practically every facet of it. The sole difference between Christ and all previous prophets is that He revealed God not only via His verbal ministry but also through His life and person.
When He became incarnate, He became a physical manifestation of God’s character in human flesh (John 1:4-18).
Although Christ had risen from the dead, He continued to practice His prophetic function, giving His followers the knowledge and skills they would need in order to adjust to the new age into which they would be entering.
The Office of Priest
Christ, without a doubt, is the greatest of all the prophets of Israel. In comparison to the teachings of any of the recorded prophets of Scripture, Jesus’ teachings in the four Gospels reveal a greater range of subject matter, a wider scope of prophesy, and a more thorough revelation. Christ made a significant contribution to the revelation in practically every element. At the same time, Christ revealed God not just via His verbal ministry, but also through His life and person. Christ, in his role as the Logos of John, was and is the everlasting source of knowledge, truth, wisdom, and illumination.
God revealed Himself to the world via Christ in a way that no other prophet had ever been able to do.
Following Christ’s ascension, the Holy Spirit was dispatched to carry on the prophetic ministry, revealing to the people the truth that Christ desired them to know about Himself (John 16:12-15).
The Office of King
In the Davidic covenant, one of God’s earthly goals was to bring about the fulfillment of that purpose. This was one of the most important objectives of the incarnation. According to the Old Testament, a King would come to fulfill God’s promise to David, and this King would be known as Saul (2 Sam 7:16; Pss 2; 45; 72; 110; Isa 9:6-7; Dan 7:13-14; Mic 5:2; Zech 9:8). At His first coming, Christ fulfilled the qualifications of the predicted King, albeit the complete revelation of His role as King was to be revealed at His second advent.
It is true that Israel’s rejection of Christ as king (John 19:15) resulted in a postponement of the millennial rule, but this did not change the certainty of the completion of Christ’s work as King, nor the reality that He is the King of Israel in His person.
His prophetic office was concerned with the revelation of God’s truth; His priestly office was concerned with His work as Savior and Mediator; and His kingly office was concerned with His right to reign over Israel and over the entire earth.
The pinnacle of dignity for these offices is achieved via Christ. Using permission from Galaxie Software, this article was extracted from the Theological Journal Library CD and put on the Internet. 1 464 in Charles Hodge’s Systematic Theology, Volume II.
The Ministry of Jesus – Teaching and Miracles
And there are many more things that Jesus did that, if they were all written down in detail, I believe that even the earth itself would not be able to accommodate all of the volumes that would be written about them. – John 21:25 (NIV) The very deeds that I perform bear testify to the fact that I have been sent by the Father. – John 5:36 (NIV) As Jesus and His followers traveled around the nation, crowds gathered around them to see His miracles. He was a brilliant communicator in every sense of the word.
- Jesus showed compassion for the outcasts and those who were broken in spirit.
- In his words, he had the authority of one who had been sent by God, yet He was more than simply a man of words.
- They said that he could calm storms and walk on the ocean.
- Blind individuals were given sight, crippled people were made to walk, and many were healed of horrific diseases thanks to Jesus.
- Jesus had been living in relative seclusion for the last thirty years.
- – The HOPE, Chapter 9 (in English)
As He journeyed across the land of the Hebrews, ministering to the people, Jesus spent three years between His baptism and His death and resurrection. There were two major parts to Jesus’ public ministry, which were as follows: It was His teaching that was the first of these. When we read about Jesus’ teaching in the Bible, we see that it is marked by authority (Matthew 7:29, Mark 1:22, Luke 4:32) and wisdom (Matthew 7:29, Mark 1:22, Luke 4:32). (Matthew 13:54,Mark 6:2). Awestruck (Matthew 7:28, Mark 1:22, Luke 4:32) and shocked (Matthew 13:54, Matthew 22:33, Mark 6:2, and Mark 11:18) are the adjectives that are most frequently used to describe the responses of individuals who heard Jesus give his lessons.
- His “Sermon on the Mount” and countless parables1 are widely regarded as some of the finest works of wisdom literature ever written.
- The miracles performed by Jesus will occupy the majority of today’s class time.
- In the current lexicon, the term “miracle” is derived from the Latin word miraculum, which literally translates as “wonder” or “something marvelous.” 2There are four terms in the Bible that are translated as the word “miracle,” two of which are Hebrew and two of which are Greek.
- 3 “Miracle” is a biblical phrase that refers to something far more than its Latin origins.
- “A divine influence with nature by a supernatural force,” as C.
- Lewis put it, is what this term alludes to.
- However, if you were diagnosed with fatal cancer one day and then discovered that it had disappeared the next day, this would be entirely counter to the rules of nature.
- During His three years of public ministry, Jesus accomplished 35 miracles, according to the events recorded in the Bible.
- A list of these 35 miracles may be found at the conclusion of this study guide in the section titled “Jesus’ Miracles.” Keep in mind, however, that these are simply the miracles that have been documented.
- (See also John 21:25.) It was one of the principal purposes (if not the primary goal) of the miracles recounted in the Bible to act as signs that affirmed God’s presence or revealed himself to mankind.
- The miracles of Exodus 7–11 provided more evidence that Moses was speaking on God’s behalf.
It was necessary for Jesus to produce miracles in order for people to believe that He was who He claimed to be. Do you believe in the miracles of Jesus when you think about them?
- Do you agree with the Biblical definition of a miracle that has been provided in the previous section? Whether you believe it or not, does it make a difference in how you regard Jesus knowing that He came bearing deep instruction and doing supernatural works? Explain why you choose “yes” or “no” as your response.
As mentioned above, do you believe that the Biblical definition of a miracle is correct? Whether you believe it or not, does it make a difference in how you regard Jesus knowing that He came with deep instruction and performing miracles? Provide a rationale for your “yes” or “no” response.
For Further Study
- Ken Palmer’s Sermon on the Mount is available online. (Ken Palmer’s Life of Christ was published from 1998 to 2006. (). November 1, 2006, was the date of retrieval. This is the best sermon Jesus ever gave,” the author writes. “This message contains the Lord’s prayer, the beatitudes, and the golden rule,” says the pastor.
- Part 2 of John Piper’s book, Jesus Is Precious Because His Biblical Portrait Is True, is now online. John Piper’s book, Desiring God, was published in 2006. (). November 1, 2006, was the date of retrieval. On February 14, 1982, John Piper gave a sermon in which he was quoted as saying
Notes on Footnotes 1 Ken Palmer’s Parables of Jesus Christ (Life of Christ, Ken Palmer, 1998–2006) is a collection of parables of Jesus Christ. (). “A parable is a narrative that takes place on earth yet contains a spiritual message.” The word “miracle” was first used in the 1911 edition of the Encyclopedia Britannica (Volume V18, Page 572; initially appearing in the Net Industries Online Encyclopedia, 2006). (). November 1, 2006, was the date of retrieval. (3) The Miraculous Works of Jesus Christ – Man on a Mission.
- November 1, 2006, was the date of retrieval.
- by John–Erik Stig Hansen (Source: Into the Wardrobe: A C.
- Lewis Website, 1994–2006, by John Visser.
- November 1, 2006, was the date of retrieval.
Why Was Jesus’ Ministry So Short?
Since Jesus’ death and resurrection, Christians have been questioning questions about the chronology of Jesus’ life. The reason for this is that, while the gospels include numerous information concerning Jesus’ birth and work on earth, we know relatively little about Jesus’ childhood and upbringing. When we put together all of the events that we know about from the gospels, there is still so much more that we don’t know, even when we put them all together. John even goes so far as to say that “if every book were to be published, I believe that the planet itself would be unable to hold the volumes that would be written” (John 21:25, ESV).
Aside from the sparse information provided by Scripture regarding Jesus’ birth and early years, what he accomplished before that is largely conjecture on the part of historians.
How Long Was Jesus’ Ministry?
Since Jesus’ death and resurrection, Christians have been questioning questions about the timeframe of his life and ministry. Because, while the gospels provide numerous information concerning Jesus’ birth as well as his service on earth, we know relatively little about Jesus’ childhood and upbringing. Why is this? In actuality, even if we put all of the events that we know about in the gospels together, there is still so much more that we don’t know about Jesus’ life. According to John, “if every book were to be published, I believe the planet itself would be unable to hold the volumes that would be written” (John 21:25, ESV).
With the exception of the scant specifics provided by Scripture regarding Jesus’ birth and early years, much of what he accomplished before that remains a mystery.
What Was Jesus’ Ministry?
Finally, there is a greater question that we should be asking ourselves about Jesus’ life. While comprehending the timeline is interesting and perhaps even beneficial, it is far more important for us to grasp what Jesus did during his time on the earthly stage. The gospel (or “good news”) of Jesus’ birth, life, death, resurrection, and ascension is the same message (or “good news”) in which we must believe in order to be saved. As believers have stated for centuries in what is known as the “Nicene Creed,” “We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father” (I Corinthians 12:1-3).
- He came down from heaven for us men and for our redemption; through the power of the Holy Spirit, he became incarnate from the Virgin Mary and was transformed into a human being.
- In line with the Scriptures, Jesus rose from the dead on the third day, ascended into heaven, and is now sitting at the right side of the Father, as previously stated.
- After considering Jesus’ life, what are we going to do with our own lives now?
- Will we live a life (no matter how long or short) that is meaningful and meaningful to others?
- The couple has been married since 2008 and have three children, Brooklyn, Bryson, and Abram.
- After completing his undergraduate studies at North Greenville University in South Carolina, Robert went on to complete his Masters at Liberty University in Virginia.
- He has worked in a number of roles including worship pastor, youth pastor, family pastor, church planter, and presently Pastor of Worship and Discipleship at Cheraw First Baptist Church.
- To serve God and His Church, he has set himself a life purpose of reaching the unreached with the gospel, discipling and inspiring others to go even farther in their spiritual journeys, and establishing a culture of multiplication for the glory of God.
Three patterns from Jesus’ ministry that show us how to lead – News + Resources
Daniel A. Brown, Ph.D. is a Ph.D. candidate. We are perplexed as to why it appears to be so difficult to mobilize more of our people into more ministry, given our belief that God desires to utilize the entire church to reach the entire globe. I find myself wondering, “What exactly is wrong with these people?” But I’d prefer to avoid putting all of my attention on them and instead direct it toward us, their leaders. What do we believe, and what do we model, are the questions. A book of patterns may be found in the Bible, which serves as our one and only source for real theology.
Patterns educate us how to live and lead, whilst doctrines instruct us on what to believe.
During the years I was a pastor, around 75% of the adults attended small groups that “multiplied” when they reached a size of 13 persons, resulting in a large number of individuals serving as cell leaders or apprentices.
Here are three patterns from Jesus’ ministry that I attempted to emulate (as well as questions I asked myself) in order to help us develop ministry-agents out of virtually everyone: (1) Jesus had faith in people who placed their trust in Him.
In a nod to Isaiah’s promise that God will convert “least ones” into clans (Isaiah 60:22), Jesus said that even the “least in the Kingdom” would be able to speak powerfully on God’s behalf (Matthew 11:11).
In addition to saving people from sin’s power, Jesus felt that the Gospel had the potential to convert them into a “kingdom of priests” (Revelation 1:5-6), each of whom might proclaim the magnificence of the One who had called them out of darkness (1 Peter 2:9).
Pattern: Have faith in the ministry potential of all Christians, especially those (like myself) who have a long way to go in their Christian walk.
He concentrated on spreading the Gospel to as many people and locations as possible.
They weren’t constantly aware of His desire to continue travelling.
It’s for this reason that He used the phrase “Follow Me” so frequently.
He told His disciples from the beginning that He did not have a permanent address (Matthew 8:20); instead, He had an abiding mission (anointing) to do good and heal people who were afflicted by the devil (Acts 10:38).
Do I follow the pattern of Jesus’ fellowship?
Is it with individuals who simply receive ministry, or with people who “go” and help others in the same way that I helped them?
Do I follow the pattern of Jesus’ fellowship?
(3) Jesus dispatched His apostles.
From the outset, He prepared and instructed them on how to go about their business.
In his prayer, he did not ask for the sending of additional leaders to Him.
It is a fundamental characteristic of a Jesus follower to be sent forth to do service in other places.
Do I convey to all followers of Christ that they will be drafted into the military in a trustworthy manner?
Is it better for me to be a mentor who prepares them for that eventuality, or a performer who does the majority of the ministry myself? It has always been the plan to send people into ministry without me, and to send people into ministry distant from me, so this is the pattern.