Whatever Happened To Nicodemus And Joseph Of Arimathea?
Following the conversion of Nicodemus and Joseph of Arimathea, what happened to the Jewish religious leaders who had placed their belief in Christ is unknown.
Following the conversion of Nicodemus and Joseph of Arimathea, what happened to the Jewish religious leaders who had previously placed their belief in Jesus Christ?
Joseph of Arimathea
Immediately following Jesus’ death, we find Nicodemus and Joseph of Arimathea directly approaching Pilate and requesting permission to remove the corpse of Jesus; Pilate accepted their request. However, one thing we do know for certain is that Joseph of Arimathea was “a disciple of Jesus, but a hidden disciple out of dread of the Jews” (John 19:38a), and because Nicodemus was with Joseph, it is likely that he, too, believed in the Lord. [Read more.] Perhaps this was done in secret because Joseph had a “fear of the Jews.” As opposed to John, Mark provides us with a little more information about Joseph of Arimathea, writing that “Joseph of Arimathea came, a prominent member of the Council, who himself was looking forward to the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus” (Mark 15:43).
When it comes to the reality of Joseph’s conversion, we have God’s word on the subject.
The Cost of Following Jesus
In Matthew 16:24, Jesus said to his followers, “If anyone would come after me, let him deny himself, take up his cross, and follow me.” Jesus taught that “a disciple is not above his master,” but that “everyone, when he is properly educated, will be like his teacher” (Luke 6:40), and that those who are like Christ will experience persecution like Christ, but not to the same amount, of course. According to Jesus’ teachings, “If anyone comes to me and does not hate his or her own father or mother or wife or children or brothers or sisters, or even his or her own life, he or she cannot be my disciple” (Luke 14:26), and “Whoever does not bear his or her own cross and follow me cannot be my disciple” (Luke 14:27), so every Christian should be aware, if they are not already aware, that the narrow path to eternal life is difficult, and only (Luke 14:33).
By the time Nicodemus and Joseph of Arimathea died, it was almost certain that they had discovered the truth.
What Happened to Joseph and Nicodemus?
In Matthew 16:24, Jesus said to his followers, ‘If anyone would come after me, let him deny himself, take up his cross, and follow me.’ Jesus taught that “a disciple is not above his master,” but that “everyone, when he is properly educated, will be like his teacher” (Luke 6:40), and that those who are like Christ will experience persecution like Christ, but not to the same amount, of course. According to Jesus’ teachings, “If anyone comes to me and does not hate his or her own father or mother or wife or children or brothers or sisters, or even his or her own life, he or she cannot be my disciple” (Luke 14:26), and “Whoever does not bear his or her own cross and follow me cannot be my disciple” (Luke 14:27), so every Christian should be aware, if they are not already aware, that the narrow path to eternal life is difficult, and few (Luke 14:33).
Nicodemus and Joseph of Arimathea were almost certainly aware of this at the time of their deaths.
“Jesus instructed his followers, ‘If anybody would come after me, let him deny himself, take up his cross, and follow me.'” (Matt 16:24) and said, “A student is not above his teacher, but everyone, when he is fully trained, will be like his teacher” (Luke 6:40), and those who are like Christ will endure persecution like Christ, although not to the same extent, of course. This means that “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple” (Luke 14:26), and “Whoever does not bear his own cross and come after me cannot be my disciple” (Luke 14:27), and that “Every Christian should know, if they do not already, that the narrow path to eternal life is difficult, and few will find it” (Matt 7 (Luke 14:33).
Nicodemus and Joseph of Arimathea were almost certainly aware of this fact by the time of their deaths.
Nicodemus – Wikipedia
|Nicodemus helping to take down Jesus’ body from the cross (The Deposition, byMichelangelo)
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Nicodemus (; Greek: o, translit.Nikódmos) was a Pharisee and a member of the Sanhedrin, and he is named in the Gospel of John in three different places:
- He initially comes to Jesus in the middle of the night to discuss Jesus’ teachings (John 3:1–21)
- Then he meets Jesus again the next day to discuss Jesus’ teachings (John 3:1–21). It is the second time that Nicodemus is said that he tells his fellow members of the Sanhedrin (the Jewish court system) that the law demands that a person be heard before being condemned (John 7:50–51)
- The final character to appear is Nicodemus, who arrives after theCrucificationof Jesus to bring the traditional embalming spices and to assistJoseph of Arimathea in preparing the corpse of Jesus for burial (John 19:39–42).
It is believed that an apocryphal work bearing his name—theGospel of Nicodemus—was written in the mid-4th century, and it is mostly a reworking of the earlierActs of Pilate, which describes theHarrowing of Hell. Ochser and Kohler (in an article in The Jewish Encyclopedia) and other historians have argued that Nicodemus may be the same person asNicodemus ben Gurion, who is recorded in the Talmud as a wealthy and popular holy man claimed to have had magical powers. Those who disagree with this interpretation point out that the biblical Nicodemus was probably an older man at the time of his encounter with Jesus, whereas Nicodemus ben Gurion arrived on the scene 40 years later, during the Jewish War.
In John’s Gospel
Nicodemus, like Lazarus, does not belong to the tradition of the Synoptic Gospels and is only addressed by John, who devotes more than half of Chapter 3of his gospel and a few lines of Chapter 7to Nicodemus, and who references him for the final time inChapter 19. It is revealed that Nicodemus is a Pharisee who comes to visit Jesus in the middle of the night the first time he is mentioned. According to the scriptures, Jesus traveled to Jerusalem to participate in the Passover festival. The moneychangers from the temple were ejected and their tables were thrown to the ground during his visit to Jerusalem.
Because no one could achieve the miracles you are performing unless God was present with them.” (See also John 3:2).
Then there’s a dialogue with Nicodemus about what it means to be “born again” or “born from above” (Greek: v) and what it means in practical terms: In his discussion with Nicodemus, the idea of being actually born again from one’s mother’s womb is explored; nonetheless, most theologians agree that Nicodemus understood Jesus was not speaking about literal rebirth.
- ‘You cannot mean that a guy is going to be born for the second time after entering his mother’s womb the first time.
- In response to the “ateacher of Israel,” Jesus expresses amazement, possibly sarcastically, that he does not comprehend the notion of spiritual rebirth: 3:10–11 (John 3:10-11.) Is it possible that you are a master of Israel and are unaware of these things?
- KJV Nicodemus is described by James F.
- In Chapter 7, Nicodemus counsels his colleagues, who are referred to as “the chief priests and the Pharisees,” to listen carefully and thoroughly before reaching a judgment on Jesus.
- Nonetheless, it seems likely that he had some kind of influence on the Sanhedrin during his time there.
Nicodemus must have been a wealthy man, according to Pope Benedict XVI, who writes in his bookJesus of Nazareth: Holy Week that “the quantity of thebalm is enormous and transcends all natural proportions, indicating that this is a royal funeral.”
Veneration and liturgical commemoration
Nicodemus is revered as a saint in the Eastern Orthodox Churches as well as the Catholic Church. Several churches, including the Eastern Orthodox and Byzantine-rite Catholic churches, commemorate Nicodemus on theSunday of the Myrrhbearers, which is celebrated on theThird Sunday of Pascha (i.e., the second Sunday after Easter), as well as 2 August, the date on which it is believed that his relics, as well as those of Stephen the Protomartyr and Gamaliel, were discovered. The feast of the discovery of their remains is commemorated on the next day, August 3, according to the traditional Roman-rite Catholic liturgical calendar.
In Ramla, the Franciscan Order built a church dedicated to Saints Nicodemus and Joseph of Arimathea under the patronage of the saints.
Nicodemus appears significantly in medieval images of the Deposition, in which he and Joseph of Arimathea are seen taking the dead Christ from the cross, typically with the assistance of a ladder, and burying him in the tomb. Like Joseph, Nicodemus became the subject of several religious traditions during the Middle Ages, notably in association with massive crosses, which he shared with Joseph. His carvings of theHoly Face of Lucca and theBatlló Crucifix were said to have been aided by angels, with the face in particular receiving divine help, and therefore becoming examples ofacheiropoieta (angelic assistance).
The presence of Nicodemus in Henry Vaughan’s poem “The Night” is essential because it helps to develop the poem’s description of the night’s connection with God.
In the Lutheran prescribed readings of the 18th century, the gospel passage of Jesus’ meeting with Nicodemus in the middle of the night was allocated to the Sunday before Trinity. Johann Sebastian Bach produced many cantatas for the event, the most notable of which being O heilges Geist- und Wasserbad, BWV 165, composed in 1715 and based on a libretto by the court poet in Weimar, Salomo Franck, and remaining faithful to the gospel. In 1937, Ernst Pepping produced an Evangelienmotette (moteton gospel text) for the characters Jesus and Nikodemus.
Tim Curry recorded a cover version of the song for his debut album, Read My Lips, in 1978.
A very casual version of the connection between Nicodemus and Jesus may be found in the song “Help Yourself” by The Devil Makes Three, which is available on iTunes. Nicodemus is mentioned in the second stanza of the song “Help yourself,” which was performed by The Devil Makes Three (band).
In Persuaded: The Story of Nicodemus, author David Harder tells the story of Nicodemus, a real fictitious character from Greek history. With the goal of maintaining historical and scriptural accuracy, Harder based his novel on events and timetables found in the pages of the Passion Translationversion of the Bible. He also brought biblical characters to life in a realistic story with the goal of keeping his book historically and scripturally accurate.
During the Protestant vs. Catholic struggle
A person adhering to a Church other than the one that was prominent in a region during the fight between Protestants and Catholics in Europe from the 16th century to the 18th century ran the risk of harsh punishment – and in many cases, the chance of losing their lives. As a result of this development, the word ” Nicodemite ” came to be used, which is often a derogatory term to refer to someone who is accused of publicly misrepresenting their genuine religious views by showing deceptive appearances and concealing true convictions.
In particular, the descriptive term ” born again “, which is used to describe salvation or baptism by certain organizations, and John 3:16, which is frequently referenced to characterize God’s plan of salvation, may be traced back to Jesus’ conversation with him. He was a figure of rebirth for African-Americans after the Civil War, writes Daniel Burke, as they strove to shed their former status as slaves. Rosamond Rodman claims that liberated slaves who relocated to Nicodemus, Kansas, following the Civil War gave their town the name “Nicodemus” in honor of the former slave owner.
evoked the biblical figure of Nicodemus as a metaphor for the need for the United States to be “reborn” in order to successfully confront social and economic inequalities.
- Nicodemus as depicted in art
- Jesus and Nicodemus by Crijn Hendricksz, 1616–1645
- Cima da Conegliano, Nicodemus with Christ’s body, Apostle John on the right and Mary to the left
- Tanner – Nicodemus coming to Christ II
- Cima da Conegliano, Nico
- See, for example, David Flusser’s Jesus (Jerusalem: Magnes, 2001), 148
- Idem’s ” Gamaliel and Nicodemus “, JerusalemPerspective.com
- Zeev Safrai’s “Nakdimon b. Guryon: A Galilean Aristocrat in Jerusalem” in The Beginnings of Christianity (ed. Jack Pastor and Menachem Mor
- Jerusalem: Yad Ben-Zvi (1991). The Gospel of John is a collection of stories about a man named John who lived in the first century AD. InterVarsity Press, Leicester, p. 186
- Richard Bauckham, “Nicodemus and the Gurion Family,” Journal of Theological Studies, vol. 47.1 (1996), pp. 1–37
- Nicodemus is a work by James F. Driscoll. The Catholic Encyclopedia.Vol. 11.New York: Robert Appleton Company, 1911. 13 December 2014
- AbcBurke, Daniel.Nicodemus, The Mystery Man of Holy Week, Religious News Service, 27 March 2013
- A 144–45, 472–73
- “Henry Clay Work Biography”.notablebiographies.com
- Overell 2004, pp. 117–18
- Livingstone 2000
- “Nicodemus National Historic Site”, National Park Service
- Martin Luther King Jr., Martin Luther King Jr., Martin Luther King Jr., Martin Luther King Jr., Martin Luther King Jr., Martin Luther King Jr., Martin Luther King Jr., Martin Luther King Jr., Martin Luther King Jr., Martin Luther King Jr (16 August 1967). Speaking at the Eleventh Annual SCLC Convention, “Where Do We Go From Here?” was the topic of the address. University of Stanford’s Martin Luther King, Jr. Research and Education Institute (MLK Jr. R&E Institute). It was retrieved on the 30th of November, 2018.
- Cornel Heinsdorff: Christus, Nikodemus, and the Samaritanerin in the city of Juvencus. Cornel Heinsdorff: With an Annotation on the Lateinische Evangelienvorlage (= Untersuchungen zur antiken Literatur und Geschichte, Bd.67), Berlin/New York 2003
- With an Annotation on the Lateinische Evangelienvorlage (= Untersuchungen zur antiken Literatur und Geschichte, Bd.67), Berlin/New York 2003
|Wikimedia Commons has media related toNicodemus.
- Nicodemus is mentioned in the Jewish Encyclopedia and Butler’s Lives of the Saints as “St. Nicodemus.”
Who Was Nicodemus in the Bible & Was He Saved?
According to John 3, Nicodemus was a Pharisee, a member of the Jewish ruling council, who came to Jesus in the middle of the night with a question for him. He heard an answer that would be hidden in the minds of Christians for decades to come.
Jesus Teaches Nicodemus: You Must BeBorn Again
Now there was a guy named Nicodemus who belonged to the Pharisees and was the ruler of the Jews. When this man came to Jesus in the middle of the night, he told him, “Rabbi, we know that you are a teacher sent by God, since no one can do the marvels that you perform unless God is there with him.” When he asked Jesus about it, he received the following response: “Truly, truly, I say to you, until one is born again, he cannot see the kingdom of God.” “How is it possible for a man to be born when he is old?” Nicodemus inquired.
Is it possible for him to enter his mother’s womb a second time and be born?” According to Jesus’ response: “Truthfully, really, I say to you, unless one is born again of water and the Spirit, he cannot enter the kingdom of God.” When the body gives birth to anything, it is called flesh, and when the Spirit gives birth to something, it is called spirit.
The same holds true for everybody who is born of the Spirit.” “How are these things possible?” Nicodemus inquired of him.
Indeed, I say to you, we speak of what we know and offer witness to what we have witnessed, yet you do not benefit from our testimony.
Except for the Son of Man, no one has ever risen into heaven except for him who descended from heaven. And just as Moses hoisted up the snake in the desert, so too must the Son of Man be held up, in order for anyone who believes in him to have eternal life in his kingdom. (See also John 3:1-15)
Nicodemus’ Secret Conversation with Jesus
Throughout John 3, Nicodemus acknowledges that God must have sent Jesus as a result of all of the miraculous wonders that he did. In his response, Jesus gets right to the core of the problem, saying, “. no one can see the kingdom of God unless they are born again” (John 3:3). Nicodemus, pondering both figuratively and practically, wonders how anybody can be born twice (John 3:4). Jesus resumes the discourse with Nicodemus, instructing him on the importance of being born of the Spirit (John 3:5-8).
John 3:12 – Jesus bemoans the fact that Nicodemus cannot seem to understand such a lofty notion as heaven, and he turns to an Old Testament account (Numbers 4-9), which a Pharisee was almost certain to have heard previously, in order to explain how one might be born again and go to paradise.
“For God so loved the world that he gave his one and only Son, that whomever believes in him may not perish but have everlasting life,” John says in the context of Nicodemus’s tale.
Nicodemus was Not a Spy
Nicodemus’ motivations have been called into doubt by certain researchers. They stated that he came on behalf of the Sanhedrin as a type of snoop, with the mission of tricking Jesus into delivering an official response based on the questions he would pose. After all, Nicodemus uses the first-person plural to express himself (” We know You have come from God as a Teacher “). However, there are three issues with this approach.
- In light of the fact that other Jewish authorities confronted Jesus in the open, Nicodemus would not have needed to sneak through the night to see Jesus
- Yet, he did not inquire and instead stated that Jesus was a Teacher from God. To be sure, Nicodemus later reveals himself to be a believer when he arrives with Joseph of Arimathea to prepare Jesus’ body for a proper Jewish burial (John 19:39)
- But, more importantly, Nicodemus later reveals himself to be a believer when he comes to prepare Jesus’ body for a proper Jewish burial (John 19:39).
Nicodemus was Honestly Seeking God
The most likely explanation is that Nicodemus, while not entirely convinced of Jesus’ divinity at the time, had witnessed the marvels performed by Jesus. He devised a strategy for seeing Jesus by comparing what he understood about the Old Testament with what people expected to happen when the Messiah came. As a result, he arrived sincere in his search for God. By the time of Jesus’ crucifixion, Nicodemus had gained the confidence to share his newfound faith with the rest of the world. According to Matthew Henry’s Concise Commentary, “and though he arrived by night, subsequently he openly acknowledged Christ as his Lord and Savior.”
What Else Does the Bible Say About Nicodemus?
Nicodemus warned a group of unbelieving Pharisees in John 7:50-51 about the consequences of unjustly taking Jesus. Afterward, in John 19:39, after Jesus had been killed, Nicodemus joined forces with Joseph of Arimathea to bury Jesus in accordance with Jewish tradition. He brought “a combination of myrrh and aloes weighing around seventy-five pounds,” according to the Bible (John 19:39). Adapted from Alfred Edersheim’s The Life and Times of Jesus the Messiah (Book III, Chapter VI) and from the lecture notes of Dr.
Doug Bookman, professor of New Testament Exposition at Shepherds Theological Seminary, both of whom contributed to this work (used by permission). Photograph courtesy of Unsplash/JamesColeman.
Whatever happened to Nicodemus after his conversation with Jesus?
- +408BaptistSingleUS-Republican Of course, Jesus and Nicodemus had a discourse about the importance of being reborn. He informed him that in order to enter the realm, one must be reborn. In what ways do paradise, the Kingdom of Heaven, and the Kingdom of God vary from one another? Also, did Nicodemus get salvation as a result of this? Pharisees were called out by both Jesus and John the Baptist for their hypocrisy and unrepentant conduct, saying that they knew the prophets while in fact they did not know God or genuinely lived for and served God as they claimed. I understand that this is a wide variety of things, but I also know whether any of the Pharisees from that time period, such as Nicodemus, were saved. What exactly occurred to him after his encounter with Jesus was revealed? Was he a changed man or did he continue to be an unrepentant Pharisee?
~Anastasia~† Handmaid of God †CF Senior Ambassador Supporter
- The number of married Eastern Orthodox people in the United States is 16,568. The virtuous and holyNicodemuswas a Pharisee who came to hear the Lord in the middle of the night. After the Crucifixion, he served as one of the Holy Myrrhbearers, a role he still has today. As a result, he is celebrated on the Sunday of the Myrrh-bearing Women, which falls two weeks following the feast ofPascha. Throughout the Gospel of John, he makes three appearances. For starters, there’s the aforementioned encounter, in which he pays a visit to Jesus in the middle of the night (in order to escape being persecuted by the Sanhedrin, the Jewish temple’s ruling body, of which he was a member) in order to listen to his teachings (John 3:1-21). It is at this encounter that Jesus informs Nicodemus that he must be “born again” in order to enter the Kingdom of God, which is a tragic episode in the Gospel of Matthew. It is in John 7:45-51 that he makes his second appearance, in which he explains the law of Jesus’ imprisonment at the Feast of Booths. After the Crucifixion, he makes one more appearance, as an assistant to the Noble Josephin, who is in charge of collecting Jesus’ corpse and preparing it for burial (John 19:39-42). Outside of the Gospel of John, nothing is known about the life of St. Nicodemus following the Resurrection. In accordance with church tradition, he may have been martyred at some point during the first century AD. Nicodemus the Righteous – OrthodoxWiki is the source of this information. We don’t usually pass judgment on people’s salvation, but Nicodemus demonstrated the types of responses to Christ that are typical of those who follow Him. If he died as a martyr, it would be an acceptable answer since anyone who is prepared to lay down his or her life for Christ is unquestionably a devout Christian.
Ron GurleyWhat U See is What U Get!
The United States has a population of 1,014 people. Non-DenomSingleUS-Republican According to the Bible, Nicodemus! The Gospel of John 3:16 (NASB) As it happened, there was a member of the Pharisees named Nicodemus, who was aruler of the Jews (Sanhedrin?) at the time. 7th chapter of John (NASB) 45 The officers then approached the chief priests and Pharisees and asked them, “Why didn’t you bring Him with you?” 46 The cops said, “Never before has a man talked in such a manner as this gentleman.” 47 The Pharisees then said, “Do you think you haven’t been led astray as well?
The Law is cursed on this throng, however, because they do not know the Law.” 50 Nicodemus (who had previously come to Him (in John 3!) and was one of them) replied to them, 51 “Our Law does not judge a man unless it first hears from him and understands what he is doing, does it?” Nicodemus was one of them.
- “Look around, and you will see that no prophet comes out of Galilee.” 53 Everyone accompanied him to his residence.
- As a result, he arrived and carried His corpse away.
- ), also arrived, bearing a combination of myrrh and aloes, weighing around one hundred pounds.
- 41 Now, at the site of His crucifixion, there was a garden, and in the garden, there was a new tomb, in which no one had been put yet.
- on Friday?”), and because the tomb was close, they placed Jesus there in honor of the holiday.
- John 18:14 (KJV) Caliaphaswas the one who had persuaded the Jews that it would be more expedient for one man to die on their behalf than for all of them to perish together.
The Assassination Attempt on Jesus As soon as Jesus had done speaking, He turned to His followers and said, 2 “You are aware that the Passover is approaching, and that the Son of Man will be delivered up for crucifixion in two days.” 3 Then the chief priests and the elders of the people convened in the court of the high priest, Caiaphas, and they conspired to take Jesus and murder Him in the most inconspicuous manner possible.
- 5 But they were adamant that it not be done during the festival, should a riot break out among the attendees.
- When he saw him, the high priest tore his robes and said, “He has blasphemed!” (THEY ARE CLAIMING DEITY!) What other requirements do we have for witnesses?
- WITHOUT A QUORUM!
68 But He warned them, saying, “If I tell you something, you will not believe it; and if I ask you a question, you will not respond.” 69 “However, from this point on, the Son of Man will be seated at the right hand of the authority of God.” 70 After that, everyone asked, “Are you the Son of God, then?” And He responded by saying, “Yes, I am.” When they realized there was no more need for testimony, they said, We know this because we have heard it from His very own mouth.”
Erik NelsonWell-Known MemberSupporter
United States of America (+1,620) Non-DenomMarried This is a fantastic book. “Windows into the Bible,” as they say. There is a chapter on Nicodemus in it. The Jewish Talmud mentions him and his family as having lived thousands of years ago. He was the third richest Jew in the city of Jerusalem. He was from Galilee, only a few kilometers away from the city of Nazareth. As a result, he may have felt a certain amount of compassion for Jesus, who was also a Galilean. While the Jewish insurrection and the Roman invasion of Jerusalem were taking place, he was in Jerusalem.
- In order to purchase food for the people of Jerusalem.
- One of his relatives was murdered when he set fire to food storage facilities.
- He and his family had been brought to such a state of adversity.
- It was unavoidable.
- From the excrement of horses on the sidewalks and in the streets.
- Is he associated with something that you remember him favorably?
- Yohanan Ben Zakkai is a fictional character created by Yohanan Ben Zakkai.
- He did not overtly declare Jesus as the Messiah, according to my own observations.
- According to current evidence, he perished during the siege of Jerusalem.
- It is possible that he was slain by the violent extremists.
1213Disciple of Jesus
- I’m not sure what happened to Nicodemus, but I’ve come to understand that God’s Kingdom is something that exists in the hearts of those who follow Jesus. It is possible to say that those who maintain Jesus as their king are the ones who build the kingdom. And it is in that kingdom that those who continue to recognize Jesus as their king reside. I believe that the Kingdom of Heaven exists at a higher level of existence, at a higher spiritual level, and in a higher world. “The Kingdom of God does not arrive with observation
- Nor will they exclaim, ‘Look, here!’ or, ‘Look, there!’ for the Kingdom of God is inside you,” says the author. 21:20-21
- Luke 17:20-21
Who was Nicodemus in the Bible?
Answer The only place in the Bible where we can find out anything about Nicodemus is in the Gospel of John. His status as a Pharisee is stated in John 3:1. The Phariseeswere a group of Jews who were zealous in their adherence to the word of the Law and who frequently stood in the way of Jesus throughout His mission. They were frequently chastised by Jesus for their strict adherence to the law (see Matthew 23). In addition to being a Pharisee, Saul of Tarsus (who later became the apostle Paul) was also a Christian (Philippians 3:5).
- John 7:50–51 states that Nicodemus was a member of the Sanhedrin, which was the ruling body of the Jews at the time of Jesus’ death.
- In the time of Christ, the Jewish people were granted a degree of self-rule under Roman control, and the Sanhedrin in Jerusalem served as the final court of appeals for matters pertaining to Jewish law and religion.
- It indicates that Nicodemus was a member of the Great Sanhedrin in Jerusalem at the time of his death.
- Many have believed that Nicodemus was terrified or embarrassed to approach Jesus in the open air, so he chose to pay him a visit at night instead.
- There are a variety of additional possibilities as well.
- The investigation of any teachers or other public personalities who could be leading the Jewish people astray would have been his obligation as a member of their ruling council.
- When Nicodemus expresses skepticism, Jesus reprimands him (possibly gently), reminding him that, as a leader of the Jews, he should already be aware of the situation (John 3:10).
We meet Nicodemus again in the Bible, this time in his formal role as a member of the Sanhedrin, who is debating what to do about Jesus at the moment of his death.
However, Nicodemus argues that Jesus should not be discarded or condemned until the Pharisees in power have heard from Him personally: “Does our law condemn a man without first giving him a hearing and understanding what he does?” Nicodemus argues.
The last time Nicodemus is mentioned in the Bible is in John 19, shortly after Jesus’ crucifixion.
Joseph is characterized as a wealthy individual in the Gospel of John, and as a member of the Council in Mark 15:43.
Joseph went to Pilate and requested for the corpse of Jesus.
The huge quantity of funeral spices would appear to imply that Nicodemus was a wealthy individual who held a high regard for Jesus and his teachings.
Was he a devout follower of Christ?
On these topics, the Bible is deafeningly quiet, and there are no reputable extra-biblical references that can provide solutions.
We might speculate that Nicodemus’ final documented act was his public statement of faith, however we are not told how public this declaration of faith was. His portrayal in the Gospel of John is mainly positive, which shows that his religious beliefs were genuine in the first place.
Was Saint Nicodemus martyred?
Nicodemus, a Pharisee who accepted Jesus as his Lord and Savior Nicodemus was a well-known pharisee who came to faith in Jesus and was considered a martyr by apocryphal accounts. According to Rabbinical legends, he is most likely a descendant of Nakdimon ben Gurion, also known as Buni, who provided water for the festivals of Jerusalem. The Talmud (Tractate Taanith, Chapter 3) records that Nakdimon once borrowed twelve wells of water for the pilgrims during a particularly dry year, guaranteeing 297 kg of silver if the wells were not replenished within three days.
“, he pleaded, as he approached the Temple on the day set aside for payback.
I borrowed those wells, but it was only for the honor of Thy name and the benefit of the pilgrims in Jerusalem that I did so.” Rain poured, and the twelve wells were supplied, but the sun had already fallen, and the master demanded payment before the sun went down.
It ends, “We have learnt in a Boraitha: His name was not Nakdimon but Boni; he was dubbed Nakdimon since the sun hurried as a result of his actions.
“Rabbi, we know that thou art a teacher come from God: for no one can accomplish these wonders that thou doest, except God be with him,” Nicodemus tells Jesus in John 3:1-21, when he comes to Jesus secretly at night and declares, “Rabbi, we know that thou art a teacher come from God.” In his conversation with Nicodemus, Jesus states, “Unless a man is born again of water and the Spirit, he cannot enter the kingdom of God.” He also refers to Nicodemus as “a master of Israel.” “He that believeth on me, as the scripture has spoken, out of his belly will flow rivers of living water,” Jesus declared during the Feast of Tabernacles, and the pharisees sought to punish Him.
(See also John 7:32-49.) When Nicodemus is asked if our law judges anyone before hearing him and knowing what he does, he replies, “Our law judges no one before hearing him and knowing what he does.” After asking him, “Are you also from Galilee?” the pharisees dismiss him and leave.
Nicodemus is being threatened because he is standing up for Jesus.
Immediately following the Crucifixion, according to John 19:39-40, Joseph of Arithmea carried Jesus’ body away, while Nicodemus “brought a mixture of myrrh and aloes, weighing approximately one hundred pounds.” When they had finished with Jesus’ corpse, they wrapped it in linen cloths and sprinkled spices on it, as was customary among the Jews for burial.” According to the Gospel of Nicodemus, when the disciples dispersed, “Nicodemus alone shewed himself,” and the rest of the people questioned him, saying, “How could thou enter the synagogue, knowing that thou wast a confederate with Christ?” In the other world, let thy lot be with him,” the poet said.
- Nicodemus said, “Amen; thus may it be, that I may share my lot with him in his realm,” referring to the monarch.
- Buni’s death sentence was carried out.
- Because he “practiced magic,” according to the Talmud (Sanhedrin 43), Jesus, or Yeshu, was “hanged on the eve of the Passover.” His connection to the government is mentioned in the article.
- When Matthai was brought before them, he asked, “Should Matthai be executed?” to which they replied, “Yes.” When Nakai was brought into the room, he asked them whether they wanted him to be executed.
- Yes, the answer was, Nakai will be executed since it is recorded that he hides in secret locations, and this is true.
- It was agreed that Buni would be put to death since it is said, “Behold, I will slaughter Bine-kathy firstborn.” The only other Buni associated with Jesus in Christianity is the ruler Nicodemus, and the Talmud relates the trial only after emphasizing Jesus’ ties to monarchy.
- While the Talmud had previously hailed Nakdimon as Jerusalem’s patron, the tone of the passage shifts when it describes his family’s subsequent destitution.
- As soon as she caught sight of him, she enveloped herself in her hair and walked up to his side.
- Gorion,’ she said, referring to her father.
‘Master,’ she said, ‘is there not an adage that is still in use in Jerusalem that says, “The salt of money is diminution?”‘ Her remarks are recorded in the Avot of Rabbi Nathan (Chapter 17; 8th-10th century AD) as follows: “Your money will remain if you do not retain it.” As a result, rather of mentioning a phrase from the Tanakh, she offered a “proverb common in Jerusalem” that sounded similar to Christian sayings instead.
It was Jesus who spoke the parables about giving up one’s wealth so that one may keep it, with the final sentence “he that has will have given; and he who hasn’t will have taken even that which he hath.” The following scriptures are relevant: (Matthew 13.12 and 25:29; Mark 4.25; Luke 8.18; John 15:2) According to the Talmud, she is both dishonorable for digging in manure as well as starving and desperately in need of assistance.
Someone should at the very least be able to assist her sufficiently so that she is not forced to obtain grain from manure.
“Do you remember, Master.
In the midst of his tears, he instead uses her as a teaching tool for his pupils, explaining that “when they do not obey the will of the Omnipresent, he puts them into the hands of a low people, and not only into the hands of a low people, but also into the power of monsters from a low people.” Zakkai paints her plight as tragic but just, and it does not appear that he will do anything to assist her.
- “Did Nakdimon b.
- Unquestionably it was taught: it was told of Nakdimon b.
- When Nicodemus gives a significant gift of spices in John 19 for the burial of his companion Jesus, it is in keeping with his tradition of making targeted contributions.
- It should be noted, however, that the answer “He did it for his own glorification” is in direct contradiction to the Talmud’s affirmation of Nakdimon’s petition that he borrow water for God’s glory rather than his own glory.
- The narrative never explains how Nakdimon’s family got so impoverished that they were forced to forage for grains in dung, with no one to lend a helping hand in the least.
- TABLE OF CONTENTSThus, the gospel’s account of Nicodemus is consistent with the Talmud’s description of Nakdimon, who was described as a benevolent ruler patron of Jerusalem from Galilee.
- As a prominent theme in the gospels, it would be one of their more definite claims to say that Jesus was buried.
- ARE THERE DIFFERENT ENDPOINTS?
(However, he claims to have learned this from a book by Eustratios or Eustratius, and a scholar has written in the footnotes that Photius’ version of Eustratius’ book is frequently incorrect.) Another issue is that Jesus was crucified in 33 AD, which means that Nakdimon would have been martyred within a few years of Jesus’ death.
Ben Gorion and Ben Nakdimon are the names of two of the individuals.
They may, however, just be the brother and son of Nakdimon ben Gorion, according to the rules of logic.
As a result, it appears that Nakdimon’s family’s wealth survived for a lengthy period of time after Jesus’ crucifixion.
If Nakdimon, on the other hand, was identified with Jesus, it may explain why people might be reluctant to assist his family. What caused the death of Saint Nicodemus? Execution, beating, or simply old age as a means of martyrdom?
Meet Nicodemus: A Pharisee Who Placed Jesus’ Body in the Tomb
Pharisee Nicodemus, who accepted Jesus as his Lord and Savior In the apocryphal tradition, Nicodemus was a great pharisee who came to recognize Jesus as his Messiah. Rabbinical legends suggest that he is the same person as Nakdimon ben Gurion, also known as Buni, who supplied water for the festivals of Jerusalem. During a particularly dry year, according to the Talmud (Tractate Taanith, Chapter 3), Nakdimon once borrowed twelve wells of water for the pilgrims, guaranteeing them 297 kg of silver if the wells were not replenished.
“, he pleaded, as he approached the Temple on the day of payback.
I borrowed those wells, but only for the honor of Thy name and to provide water to the visitors in Jerusalem.” Rain poured, and the twelve wells were supplied, but the sun had almost set, and the master demanded payment before the sun sank further.
The Talmud ends, “We have learnt in a Boraitha: His name was not Nakdimon, but Boni, and he was dubbed Nakdimon because the sun hurried because of his narrative.” Moses, Joshua, and Nakdimon ben Gurion were the three persons for whom the sun shone only for the sake of whom the sun shone, according to what the rabbis taught.
He also refers to Nicodemus as “a teacher of Israel,” telling him that “a man cannot enter the kingdom of God unless he has been born of water and the Spirit.” “He that believeth on me, as the scripture has said, out of his belly will flow rivers of living water,” Jesus declared at the Feast of Tabernacles, and the pharisees sought to put Him to death.
Jesus said this in John 7:50-53.
In Retaliation for Standing with Jesus, Nicodemus has been threatened.
After the Crucifixion, according to John 19:39-40, Joseph of Arithmea removed Jesus’ body, while Nicodemus “brought a mixture of myrrh and aloes, weighing approximately one hundred pounds.” When they were finished with Jesus’ body, they wrapped it in linen cloths and sprinkled spices on it, following Jewish custom.
- When Nicodemus heard the news, he said, “Amen; so be it, that I may join him in his kingdom.” Nico IX is a fictional character created by the author of the novel Niccolo.
- As a result of Jesus’ body disappearing after Nicodemus buried it, it’s possible that the other pharisees carried out their threat to kill Jesus.
- His connection to the government is stated in the article.
- When Matthai was brought before them, he asked, “Should Matthai be executed?” to which they replied, “Yeah!” Nakai was taken into the room and he asked them whether they wanted him to be executed.
- It was confirmed that Nakai will be executed because it was written that he did it in hidden locations.
- What, Beni, do you think it’s not written down?
- The names “Nico-demus” and “Nak-demus” share the same prefix as Nakai, which means “innocent,” in addition.
When it comes to his family’s later poverty, the Talmud takes a different tone than when it praises Nakdimon for his role as Jerusalem’s patron.
Immediately upon seeing him, she enveloped herself in her hair and walked up to him.
‘I am the daughter of Nakdimon b.
Then he asked her, “My daughter, what has happened to the wealth of your father’s house?” he replied to her.
Rabbi Nathan’s Avot (17; 8th-10th centuries AD) records her comments as follows: “Your riches will last as long as you do not lose it.” In lieu of quoting a phrase from the Tanakh, she offered a “proverb prevalent in Jerusalem” that sounded similar to Christian proverbs.
According to the Talmud, she is both dishonorable for digging in manure as well as starving and desperately in need of assistance.
As a result of her words, it appears that she is attempting to persuade Zakkai to assist her.
when you signed my kethubah?” she asks him.
“Did Nakdimon b.
Unquestionably it was taught: it was told of Nakdimon b.
In the Talmud, the answer for this discrepancy is that “He did it for his own exaltation — And if you want, I can reply: He did not act in accordance with the camel’s burden,” which means that “he did not act in accordance with the camel.” In Jesus’ words, “It is easier for a camel to get through the eye of a needle than for a rich man to come into the kingdom of God,” the analogy of a wealthy individual to a troubled camel is accurate.
- It should be noted, however, that the answer “He did it for his own glorification” is in direct contradiction to the Talmud’s affirmation of Nakdimon’s petition that he borrow water for God’s glory rather than his own glory, as stated in the Talmud.
- How Nakdimon’s family got to be so impoverished that they had to forage for grains in dung with no one to assist them in any manner is never explained.
- TABLE OF CONTENTSThus, the gospel’s account of Nicodemus is consistent with the Talmud’s description of Nakdimon, who is described as a benevolent ruler patron of Jerusalem from Galilee.
- As a prominent theme in the gospels, it would be one of their more definite claims to say that Jesus’ burial took place.
- WHAT IF THE ENDPOINTS ARE DIFFERENT?
He claims to have learned this from a book by Eustratios, or Eustratius, and a researcher has written in the footnotes that Photius’ account of Eustratius’ book is frequently inaccurate.) The fact that Jesus was crucified in 33 AD means that Nakdimon would have been martyred within a few years of his death, which raises another question.
Ben Gorion and Ben Nakdimon are two of the individuals.
They could, however, simply be the brother and son of Nakdimon ben Gorion, according to the rules of formal identification.
After Jesus’ crucifixion, it appears that Nakdimon’s family’s wealth continued to flourish for an extended period of time.
The fact that people are reluctant to assist Nakdimon’s family might be explained if Nakdimon is associated with Jesus. What caused Saint Nicodemus’ death was never revealed. Execution, beating, or simply old age as a means of achieving martyrdom.
- Nicodemus was a major Pharisee and a well-recognized religious leader of the Jewish people, and he was known for the following: Furthermore, he was a member of the Sanhedrin, which was ancient Israel’s ultimate court. References to the Bible: John 3:1-21, John 7:50-52, and John 19:38-42 are the three episodes in the Bible that tell the tale of Nicodemus and his friendship with Jesus, respectively. Pharisee and member of the Sanhedrin is what he is known for. Nicodemus possessed a sage and inquisitive intellect, which served him well. He was dissatisfied with the Pharisees’ strict adherence to the law. His intense desire for truth, along with the bravery to seek out the truth at its source, made him a hero. As soon as Nicodemus realized he was dealing with the Messiah, he was prepared to defy the Sanhedrin and the Pharisees and bury Jesus with honor. Weaknesses: At first, Nicodemus was deterred from pursuing Jesus in the open because he was afraid of what others might say.
What Does the Bible Tell Us About Nicodemus?
Nicodemus has his first appearance in the Bible in John 3, when he goes in search of Jesus at night. That nightfall, Nicodemus learnt from Jesus that he would have to be reborn, which he duly did. The Chief Priests and Pharisees then sought to have Jesus imprisoned for fraud roughly six months before the Crucifixion. Nicodemus raised his voice in protest, imploring the congregation to give Jesus a fair hearing. Nicodemus is the final person to appear in the Bible after Jesus’ death. Nicodemus, in collaboration with his friend and fellow Sanhedrin member, Joseph of Arimathea, carefully cared for the corpse of the crucified Savior, entrusting the body’s remains to Joseph’s tomb after the crucifixion.
Jesus and Nicodemus
Nicodemus is identified by Jesus as a famous Pharisee who also serves as a leader of the Jewish people. He was also a member of the Sanhedrin, Israel’s supreme court, where he served until his death. Nicodemus, whose name literally translates as “bloodless,” stood up for Jesus when the Pharisees plotted to kill him: Nicademus, who had gone to Jesus earlier and who was one of their own, inquired, “Does our law condemn a guy without first hearing him to find out what he has been doing?” Nicodemus was a member of their own group.
- When he first learned of Jesus’ ministry, he became upset and perplexed by the words the Lord was preaching to the people.
- As a result, he mustered tremendous bravery to seek out Jesus and to ask questions of him.
- Nicodemus assisted Joseph of Arimathea in removing Jesus’ body from the crucifixion and burying it in a tomb, putting his own safety and reputation at stake in the process.
- These efforts called into question the legalism and hypocrisy of the Sanhedrin and Pharisees.
- This amount of spice was sufficient to properly bury royalty, demonstrating to Nicodemus that Jesus was indeed the King of the Jewish people.
Life Lessons From Nicodemus
Nicodemus was not going to rest until he discovered the truth. He wished desperately to comprehend, and he had a sneaking suspicion that Jesus had the solution. Nicodemus went to Jesus’ house at night so that no one would see him when he first arrived. He was concerned about what may happen if he talked to Jesus in broad daylight, when people would overhear him and denounce him to the authorities. When Nicodemus came across Jesus, the Lord realized the urgency of his situation. Nicodemus, a bereaved and befuddled guy, was catered to by Jesus, the Living Word, with much compassion and respect, as did the entire congregation.
Following his conversion to Christianity, Nicodemus’ life was irrevocably altered.
Jesus is the fount of all truth and the source of all purpose in life.
Whenever we are reborn, like Nicodemus was, we must never lose sight of the fact that we have received forgiveness for our sins and eternal life as a result of Jesus’ sacrifice for us. Nicodemus is a role model for all Christians, serving as a symbol of faith and courage.
Key Bible Verses
- “Very honestly I tell you, no one can see the kingdom of God unless they have been born again,” Jesus said. (John 3:3, New International Version)
- “How is it possible for someone to be born when they are old?” Nicodemus inquired. “Surely they are unable to enter their mother’s womb for a second time in order to birth!” (John 3:4, New International Version)
- In fact, God loved the world so much that he gave his one and only Son, so that whomever believes in him would not perish but will have eternal life (John 3:16). In fact, God did not bring his Son into the world in order to condemn the world, but rather in order to rescue it through him. (John 3:16-17, New International Version)