What Does Jesus Eat

What Did Jesus Eat?

The Last Supper, according to the gospel narratives, was a meal in which Jesus and his followers shared bread and wine. Bread and wine, on the other hand, were most likely not the only items on the table. It’s possible that the Last Supper was a Passover supper. Passover is the time of year when Jews commemorate their exodus from Egypt. The dinner was served on the day of Unleavened Bread, according to the gospels of Mark, Luke, and Matthew, during the Jewish Passover. This is the first day of the seven-day Passover holiday, which begins on this day.

In Judaism, this day of Passover is commemorated with the Seder feast, which is held today.

In addition to the fact that it would not have looked like a modern Seder, there is little historical documentation of the Passover dinner before the Seder custom was established.

We may probably set those two things on the table, assuming that the Last Supper was a Passover meal, if it occurred.

However, in 2016, two Italian archaeologists produced a study on what was eaten during the Last Supper, which included a recreated menu that was published in 2016.

On the basis of their study, they believed that the menu for the Last Supper would have included bean stew with lamb, bitter herbs, fish sauce, unleavened bread and dates, as well as aromatic wine.

So, what did Jesus eat?

There is a growing trend, notably in the United States, of incorporating the “What Would Jesus Do?” attitude into one’s cooking routine. The premise is that if one sincerely wishes to follow Jesus in every aspect of one’s life, one cannot neglect one’s dietary choices. The issue, on the other hand, is to uncover sufficient proof of what Jesus actually ate. The New Testament makes passing reference of a number of foodstuffs in connection with Jesus and in other settings, but it does not go into specific detail about any of them.

  • It appears that several of the advice made by the Jesus diet movement for eating like Jesus are, regrettably, out of touch with the times today.
  • Other theories, on the other hand, plainly reveal more about the worldview of their proponents than they do about Jesus’ diet: there is no proof, for example, that Jesus was a vegetarian or that he did not use alcohol.
  • A Jesus diet book from the early 1900s claims that bread was “the food that Jesus ate the most frequently,” and that it is “the ideal regimen for eating properly, feeling wonderful, and living longer.” This is a possibility.
  • “Eating a freshly made loaf of wholegrain bread every day was and continues to be a healthy way of life,” says the author.
  • Flour was ground in stone mills to make bread in the olden days.
  • The restrictions in theMishnah require a minimum of ten percent impurity in purchased items; thus, we may presume that there was frequently more than ten percent impurity remaining in the flour.
  • The author of Colbert’s book correctly points out that wheat bread was deemed superior than barley bread, which was thought to be a poor man’s diet, as demonstrated by the miracle of the feeding of the five thousand.
  • It is mentioned in the Mishnah and contemporary Greek papyri from Roman Egypt that there are distinct sorts of bread for slaves and masters.
  • It would have taken several hours to search for enough fuel to bake every day, and the cost of fuel was prohibitively exorbitant.
  • Bread was frequently dried in the sun in order to prevent it from going bad.
  • Despite proper drying, the bread might still become moldy, although it was frequently consumed despite this.

The comedian ends by saying, “We surely know that Jesus ate clean, unpolluted fish practically every day of his life.” It is undeniably true that freshwater fish such as carp, St Peter’s fish (tilapia), and catfish were collected in the Sea of Galilee throughout the first century, as evidenced by the discovery of fish bones in local archaeological investigations.

  1. There would also have been difficulties in transporting fish in the absence of modern refrigeration: how far could it be transported from the sea without turning bad in the intense heat of the Middle East?
  2. And would the expense of transportation have been unreasonably expensive in comparison to the price of the fish?
  3. The most straightforward method of cooking fish would have been over charcoal.
  4. According to the Jesus diet, there is a debate about whether “fish with egg on top of it is one food or two,” which may be understood as meaning an egg batter — which may be less healthful than the proponents of the Jesus diet would want, but is undoubtedly delicious.
  5. Because big harvests of fish could be preserved for times of scarcity, drying, smoking, or salting fish would have eased the problem of availability, which would have been a concern in the past.
  6. Archaeologists digging at Migdal have discovered what they believe to be evidence of fish-salting practices.
  7. In contrast, the Roman fish-saucegarum appears to have been a luxury that was out of reach for the common people.

People who advocate for eating like Jesus are reasonable in assuming that he would have eaten only kosher meat, and that he would have done so only on special occasions like as Passover or at weddings and other celebrations.

People are asked if they should seek for the owner of objects that have been found lying in the street in one passage in the Mishnah.

In other words, people were frequently so impoverished that they were willing to eat meat that had been picked up off the ground, even though it was unlikely to be fresh, but was clearly too valuable to be thrown away.

The book of Leviticus prohibits the ingestion of most “creeping creatures,” with the exception of locusts.

As described in Mark 1.6, John the Baptist consumed insects that were later identified as carobs, which are still known as Johannnesbrot in German, but the Greek language of the New Testament makes it plain that he consumed ateakrides, which is the Greek term for locusts.

It is only under specific climatic conditions that the common species changes color to become S chistocerca gregaris, the swarming desert locust that was responsible for the invasions described in the Old Testament.

Rabbi Judah bar Ilai, who lived in the second century, said that “anything that is a form of curse, do not say grace over it.” However, although eggs are only briefly mentioned in Matthew’s Gospel, we can safely assume that they were a part of Jesus’ diet because the Mishnah frequently mentions domestic bird eggs — such as those from hens, ducks and geese — as well as the eggs of small wild birds that the poor would have foraged.

  • Proponents of the Jesus diet also believe that he would have consumed a large amount of vegetables, beans, and pulses during his lifetime.
  • During that historical period, bean and/or lentil stew, known asmiqpeh, was a popular meal; however, the phrase alludes to a solidified mass, which is what happens to cooked lentils when they are allowed to cool.
  • Miqpehwas frequently flavored with garlic and other vegetables, such as cabbage, were added to the dish.
  • Dill, cumin, and mint are all recorded in the New Testament as herbs that the Pharisees tithed from their harvests to the Temple.
  • He did, without a doubt, drink water and red wine.
  • Natural water sources were prone to contamination from dead animals, washing, industry, and sewage, among other things.
  • Water was frequently gathered in open cisterns, which were susceptible to contamination from a variety of contaminants dumped into them; if they were covered up, algae may develop in them.
  • Water was so valuable that it was frequently recycled, as in the case of theMischnahmentions, which recycled fermented water that had previously been used by a baker.
  • One traditional method was to depend on the antibacterial qualities of wine, which was frequently mixed with water to create a disinfectant solution.
  • Although some have speculated that he only drank unfermented wine, this has not been proven.
  • However, even when fermentation was successful, there was still the possibility that the wine would become sour, as evidenced by the sour wine offered to Jesus on the cross (Mark 15.23), which is the type of wine typically consumed by the poorest members of society.

Indeed, given what has been demonstrated by Jewish sources and archaeological data, it is not quite apparent why someone would desire to do so in the first place. Susan Weingarten is an archaeologist and culinary historian who lives in Galilee with her husband and two children.

What Would Jesus Eat? Savor the Flavors the Savior Tasted

What wouldJesuseat think about it? While the majority of Christians are acquainted with bracelets and pendants bearing the initials WWJD-What Would Jesus Do?-, many others are unfamiliar with the phrase. We’re a little less sure about what theSon of Godate is up to these days. Was he a vegetarian because he disagreed with the morality of consuming animal products? Or did Jesus eat whatever he liked since he is God manifested? What do you think? In a few instances, the Bible specifically mentions the foods that Jesus consumed.

Leviticus Applied to Jesus’ Diet

If Jesus had been a devout Jew, he would have adhered to the food requirements outlined in the eleventh chapter of the book of Leviticus. More than anything, he lived his life in accordance with the will of God. Cattle, sheep, and goats, as well as some poultry and fish, were considered clean. Pigs, camels, birds of prey, shellfish, eels, and reptiles were among the creatures considered unclean or banned. Jews were permitted to consume grasshoppers and locusts, as John the Baptistdid, but they were not permitted to consume any other insects.

  • In the book of Acts, Paul and the apostles got into a fight over eating unclean foods.
  • Regardless of the restrictions, Jesus’ diet would have been limited by what was available to him at the time of his death.
  • It is likely that fresh fish was readily available along the Mediterranean coast, in the Sea of Galilee, and in the Jordan River; otherwise, fish would have been dried or smoked.
  • John 6:9 describes a miracle in which Jesus multiplied five barley loaves and two tiny fish in order to miraculously feed 5,000 people.
  • Wheat and millet were also included in this recipe.
  • When Jesus instituted the Lord’s Supper, he also employed bread, which was a meal that could be obtained by anybody.
See also:  How To Share Jesus

Jesus Ate Fruit and Vegetables Too

Fruit and vegetables were a significant portion of the ancient Palestinian diet. According to Matthew 21:18-19, we see Jesus go up to a fig tree to get a quick lunch. Other favorite fruits were grapes, raisins, apples, pears, apricots, peaches, melons, pomegranates, dates, and olives, among other varieties. Olive oil was used in cooking, as a condiment, and even as a fuel for lighting in ancient times. Seasonings such as mint, dill, salt, cinnamon, and cumin are listed in the Bible as being used in cooking.

People used to dip bits of bread into such a concoction on a regular basis.

Almonds and pistachio nuts were widely available. A bitter form of almond was used primarily for its oil, whereas a sweet type of nut was used as a dessert ingredient. Honey was served as a sweetener or as a reward to meals. Dates and raisins were used in the baking of the cakes.

Meat Was Available But Scarce

Fruit and vegetables made up a large portion of the ancient Palestinian diet. According to Matthew 21:18-19, we see Jesus go up to a fig tree to have a short lunch. Grapes, raisins, apples, pears, apricots, peaches, melons, pomegranates, dates, and olives were among the other favorite fruits. Oil from olives was utilized in cooking, as an ingredient in dishes, and even as a light source. Several spices are listed in the Bible as being useful: mint, dill, salt, cinnamon, and cumin. A vegetable stew consisting of beans, lentils, onions, garlic, cucumbers, or leeks, served with companions like Lazarus and his sisters Martha and Mary, is likely what Jesus would have appreciated when dining with them.

A prominent dairy product was butter, which was prepared from cow or goat milk.

Unlike a bitter almond, which was used primarily for its oil, a sweet almond was used for dessert.

Cupcakes with dates and raisins were made.

What did Jesus eat? Coffee and chocolate were not on the menu

The Lord’s Prayer, which is presented in somewhat different forms in the Gospels of Matthew and Luke, is arguably the most well-known prayer in the world today. However, the lines “Give us this day our daily food” are included in this prayer, which is rather remarkable. Exactly what this bread is made of is up for discussion. According to the Gospel of John, “I am the Bread of Life,” thus it’s possible that this is a reference to Jesus himself. Most likely, it is referring to the actual bread, which has been a staple diet in the Middle East since the beginning of civilisation.

  • Perhaps all of these readings are correct; but, if the latter is correct, what did Jesus consume on a regular basis?
  • Although Jewish law authorized the use of bread produced from wheat, other grains such as barley, oats, rye, and spelt were also permitted.
  • In the Hebrew language, the word for wine is yayin, which originates from the term for fermentation, and in the New Testament, the word for wine is oinos, which is translated as vinum in Latin.
  • According to one historian, the average male in the Middle East consumed roughly a litre of wine in the course of a day, although the New Testament warns against overindulging in alcohol on multiple occasions.
  • His appearance to the disciples after his resurrection is depicted as him eating fish in order to demonstrate that he was genuine, and not some ghost.
  • Jesus ate figs, as evidenced by the fact that, on his trip to Jerusalem, he grabbed for a fig tree, despite the fact that it was not fig season at that time.
  • As a result, we may be pretty certain that Jesus followed the dietary regulations of ancient Israel, and we can identify foods that he would not have consumed, such as pork, shellfish, reptiles, and carrion-eating animals.

Anything native to the New World, such as maize corn, pumpkins, peppers, tomatoes, potatoes, and chocolate, would have been inaccessible to Jesus.

To live a life without coffee or chocolate would have been a life of extreme asceticism in my opinion.

The closest thing Hebrew has to a term for beer is sekhar, which may be used to refer to beer or a variety of other powerful alcoholic beverages.

However, it is almost probable that Jesus did not receive that reward following the Sermon on the Mount.

People in the ancient Near East ate a lot of plant-based meals rather than meat, and this was especially true in Egypt.

Various grains were frequently crushed and cooked to create a porridge-like consistency.

The Persians brought rice to the inhabitants of Judea during the era after the post-exilic restoration of the Jewish temple in the fifth century B.C., during which time the Jewish temple was reconstructed.

There are several nuts mentioned in the Hebrew Bible, including almonds, walnuts, and pistachios, all of which supplied protein, and it is likely that Jesus was familiar with these foods.

Jesus’ diet most probably included dried fruits such as raisins and dates, although they do not have a very long shelf life.

In addition to the olive and the fig, apricots, dates, and the quince were cultivated in the time of Jesus Christ.

However, there is a term for apples in modern Hebrew.

Fruits also had the benefit of being able to be cooked down to form a syrup, which was useful for preserving them during storage.

In any case, we might speculate that Jesus ate relatively little meat because it was a more expensive item at the time.

Because a lamb shank was part of the rite and the Passover lambs were murdered at the same time, it is often considered that Jesus’ Last Supper contained lamb.

The Passover lamb should be roasted according to the instructions in the Torah.

The Jews of Jesus’ day raised a variety of birds, including not just chickens but also doves, turtledoves, ducks, and geese, among other things.

It has been speculated by archaeologists that individuals living during this historical period and in that location could only have been able to have meat three or four times a year, and that these were only on special occasions.

Many people in Jesus’ day were famished because of a scarcity of food.

It is possible that if the first 12 disciples had seen our modern supermarkets, which were stocked with food, they would have believed they had died and gone to heaven. Jesus, on the other hand, would not have been under any such delusions.

What Did Jesus Eat and Drink?

Sandy Mittelsteadt contributed to this article. The increasing interest in eating and drinking during the impending Holiday Season led me to believe that writing about what Jesus ate and drank during his lifetime would be beneficial. When it came to eating, Jesus would have adhered to the dietary regulations provided down in Leviticus Chapter 11, which he would have done as an observant Jew. Regardless of the restrictions, Jesus’ diet would have been limited by what was available to him at the time of his death.

  • He most likely just ate twice a day – in the morning and in the evening – and ate very little else.
  • According to Luke 24:41-43, “41.
  • And they presented him with a piece of grilled fish as well as a honeycomb.
  • And he grabbed it and ate it in front of them.” As a result, we can be certain that Jesus ate fish and honey.
  • “9.
  • 10.
  • Jesus consumed fish caught in the Sea of Galilee.

Peter’s fish (tilapia), have been preserved.

Because big catches could be kept for times of scarcity, fish was frequently dried, smoked, or salted, which alleviated the availability problem by prolonging the shelf life of the product.

It was most likely coarse wholegrain barley bread, which would have gone rancid and moldy if it had not been consumed on a regular basis.

When it came to making bread, the wealthier people would have chosen wheat or millet.

When it comes to the grinding of flour and making bread, the Mishnah (the earliest important recorded collection of Jewish oral traditions) specifies that the wife’s responsibilities include everything from washing and cooking garments to caring for her husband’s children.

These mills were known to leave a residue of grit in the bread they produced.

Indeed, the skeletons of those who lived during the time of Jesus reveal teeth that have been worn down by years of eating stale bread.

Ordinary folks baked once a week; professional bakers in villages baked once every three days; and the only ones who baked more frequently than that were the bakers in cities.

If you’re interested in knowing more, the bread might still go moldy despite proper drying, yet it was still often consumed.

Other delicacies included grapes, raisins, vinegar, and wine (Jesus referred to Himself as “The True Vine,” and a sponge soaked in wine vinegar was presented to Jesus when He was hanging on the cross).

The region grew a variety of fruits and vegetables, including apples, pears, apricots, peaches, melons, and dates, which were all likely consumed by Jesus (a fourth-century mosaic depicts Christ surrounded by pomegranates).

Miqpeh (lentils stew) was a type of stew that consisted mostly of a hardened mass, which is exactly what occurs to cooked lentils when left to cool.

Garlic was frequently used in the preparation of miqpeh, and cabbage was also used.

For flavorings, the Bible mentions mustard (remember Jesus’ tale of the mustard seed in Mark 4:31), as well as dill, cumin, cinnamon, mint, and salt.

Jesus most likely drank water, wine, and milk while on the cross (from goats and sheep).

Besides almonds and pistachio nuts, Jesus would have enjoyed baked cakes prepared with honey, dates, and raisins for dessert. In summation, as you can see, Jesus ate a lot of fresh food that was in season at the time.

The Jesus Diet: What Would Jesus Eat

Author Don Colbert, M.D. investigates the life of Jesus and the foods referenced in the Bible in his book What Would Jesus Eat? : The Ultimate Program for Eating Well, Feeling Great, and Living Longer. If you genuinely want to follow Jesus in every area of your life, you can’t avoid dealing with the issues of food, according to Stephen Colbert. Natural foods and Jewish culinary traditions are the foundation of his approach, which not only improves your health but also encourages you to consider the spiritual aspects of your eating habits.

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Jesus Diet Basics

Colbert says that Jesus followed old Jewish dietary restrictions and ate a Mediterranean-style diet consisting of complete, unadulterated foods in line with those standards. Based on his studies, he came to the conclusion that Jesus’ diet would have consisted mostly of fish, whole wheat bread, olives, figs, dates, and red wine. Fish was readily available and was likely consumed on a daily basis, but red meat was only sporadically consumed, possibly once or twice a month, in prehistoric times.

What Would Jesus Eat is not a diet in the usual sense, but rather a method of approaching your eating habits that is different from the norm.

If you do not believe that you are ready to adopt the full eating plan, Colbert advises that you begin by making small changes to one aspect of your life at a time.

Acceptable Foods

Fresh fruit and vegetables, whole grains, lentils, fish, olives, figs, dates, red wine, and extra virgin olive oil are all good choices.

Sample Diet Plan

Breakfast4 oz fresh-squeezed fruit juice or a small piece of fruitOatmeal with walnuts and berries
LunchTuna saladTomato, cucumber, romaine lettuceBalsamic vinegar and olive oil dressing
DinnerLentil soup1 slice whole grain bread with hummus4 ounces grilled salmonSteamed broccoli with parmesan cheese and brown riceSalad with lettuce, carrot, tomato and cucumberBalsamic vinegar and olive oil dressing4 oz red wine

Did Jesus Exercise?

Walking is the recommended method of exercise since Jesus spent a significant portion of his days doing it. Dieters are recommended to walk for at least 30 minutes every day.

Costs and Expenses

The book What Would Jesus Eat? : The Ultimate Program for Eating Well, Feeling Great, and Living Longer is available for $14.99 at your local bookstore.

Pros

  • Those dieters who find power and inspiration in faith will find this appealing. Mediterranean diets are highly backed by scientific studies as being beneficial to one’s health
  • Yet, Investigates the importance of eating from the unique perspective of ancient Jewish rules and practices Allows for the use of wine in moderation
  • There are no specific meals necessary.

Cons

  • It is not especially designed to aid in weight loss. Readers who do not adhere to the Christian religion will most likely find this book uninteresting. Depending on how the Bible is interpreted by various people, some readers may find some of the assumptions made in the book offensive.

A Back to Basics Diet

What Would Jesus Eat would appeal to dieters who are able to discover inspiration to modify their way of life by connecting to their religious beliefs and values. Prayer before a meal, in particular, can assist to raise awareness of food choices and lessen the possibility of overindulging. The Jesus Diet, despite the fact that its specific content is open for debate, provides dieters with a ‘back to basics’ approach that is nutritionally balanced and has been shown in the scientific literature to assist successful weight control while also promoting overall well-being.

  • There are a number of references including Esposito (K), Marfella (R), Ciotola (M.), Di Palo (C.), Giugliano (F.), Giugliano (G.),.Giugliano (D.) (2004). A randomized research investigated the effect of a Mediterranean-style diet on endothelial dysfunction and indicators of vascular inflammation in patients with metabolic syndrome. JAMMA, 292(12), 1440-1446
  • Knoops, K. T., de Groot, L. C., Kromhout D., Perrin A. E., Moreiras-Varela O., Menotti A., Van Staveren, W. A. JAMMA, 292(12), 1440-1446
  • Knoops, K. T. (2004). The HALE research investigated the association between the Mediterranean diet, lifestyle variables, and 10-year mortality in older European men and women. link
  • Journal of the American Medical Association, 292(12), 1433-1439.

The most recent review was performed on March 28, 2021.

What Would Jesus Eat?

In the Holy Land, there was a wide range of cuisines to choose from. Wheat, barley, olives, and grapes were the most important crops, followed by legumes such as lentils, fava beans, and chickpeas, and vegetables such as onions, leeks, and garlic. Fruits such as olives, grapes, date palms, apples, melons, pomegranates, figs, and sycamores were also used to sweeten the life of the ancients (a low-quality fig eaten mainly by the poor). In addition, the inhabitants kept sheep, goats, and cattle, and they fished in the Mediterranean and the Sea of Galilee to supplement their income.

  • During the week, a small breakfast of bread or a piece of fruit was served every day.
  • The Holy Landers would have a light meal of bread, grain, olives, and figs around midday to keep them going until dinner.
  • Dinner consisted of a one-pot stew served in a communal serving dish.
  • Depending on the recipe, the stew might be a thick porridge of vegetables, lentils, or chickpeas that has been seasoned with herbs.
  • Lambs or calves were kept in stalls among the affluent so that they may be fattened in preparation for feasts (Luke 15:23–30).
  • The people realized that, despite the fact that they had worked hard for their daily food, God continued to provide them with all they needed.
  • Jesus Transforms Water into Wine is a painting by Jan Luyken.

Hospitality

Traveling across the Holy Land was extremely perilous. Single travelers, such as the man who was taken in by robbers in the narrative of the Good Samaritan (Luke 19:25–37), put their lives in danger on the highways and in cities. The inns were around 25 miles apart, and the traveler had no way of knowing whether there would be enough food, water, or shelter at the end of the day. A significant virtue across the Mediterranean culture, hospitality was notably instilled in Jewish communities as a component of their religious education.

According to Deuteronomy 24:17–19, God expressly commands that people leave enough food in the fields during harvest season to feed the widows, orphans, and foreigners who live in the area: “For remember that you were slaves in the land of Egypt; this is why I require you to do this.” (See Deuteronomy 24:22 for further information.) One of the most powerful examples of what it means to be hospitable may be found in Luke 24:13–34, which tells the narrative of the disciples on the road to Emmaus.

The disciples were heartbroken over the events that had transpired in Jerusalem as they prepared to leave.

They come across a stranger who counsels them with the Scriptures, exhorting them to remember what God had promised them in the beginning.

And it is through the breaking of the bread that Jesus Christ is revealed to them throughout the supper.

To be friendly and to help those in need, especially starving children and malnourished youngsters is a commandment from God to all of humanity. We are having a face-to-face meeting with Jesus Christ today as we sit at the table with them.

Audio Prayer Experience

Vinita Hampton Wright has created an innovative praying practice that allows you to become immersed in the tale of Emmaus.

Sharing a Meal Activity

When reading Chapter 6 of Called to Be Catholic, young people are reminded that sharing a meal is a powerful way for people to come together and establish a sense of belonging. Young people are welcome to bring a food item to class, with consideration given to food allergies or dietary requirements and the provision of alternative foods. Young people begin the meal with a particular prayer of thanks and appreciation, and then they take pleasure in sharing their food items with one another after that.

Following the meal, the group meets to explore Christ’s presence at this particular community gathering.

  1. Organize a community-wide assembly to discuss the issue. Solicit the participation of attendees in bringing a food or beverage to share with the group. Encourage a relaxed, informal atmosphere in which everyone may feel comfortable coming
  2. Participants should be encouraged to share their experiences and companionship with one another. Introduce newcomers to the group in a kind manner. Maintain a respectful, pleasant, and encouraging tone throughout the conversation. If it is desirable, distribute this essay by Jim Campbell on Food and Faith to the group in order to stimulate conversation. As a final activity, encourage volunteers to share their prayers and intentions with the group at the conclusion of the meeting. Join together in prayer and to establish a date for the next Sharing a Meal event.

This exercise is taken from the book Called to Be Catholic, Chapter 6, Teaching Edition, page 47.

What Did Jesus Eat?

The original version of this article published on VICE Italy. I’m an ordinary man, which means that I eat poorly all of the time. Recent comments from a colleague noted that I could learn a lot from Jesus, notably about his “healthy diet devoid of processed foods,” so I decided to put my theory to the test and eat like the son of God for one week to see how it went. So that I wouldn’t upset anyone, I asked some Catholic acquaintances what they thought about my experiment to make sure I wasn’t offending anyone.

  1. I was born into a Catholic household, like were many other Italians.
  2. We covered a slew of Bible stories in Sunday school, covering everything from slavery to fratricide to polygamy–all of the exciting stuff.
  3. The link between Jesus and food is frequently discussed in the Gospel of Matthew.
  4. We also know from the New Testament that Jesus was a renegade who enjoyed eating lunch with tax collectors, sinners, and sex workers, among other people.
  5. In order to prepare for the task, I purchased a copy of an Italian recipe book that had recipes that were either “thoroughly detailed” or just “mentioned” in the Holy Book.

The groceries for Jesus. The Jesus Diet consisted of eating the same breakfast every day and eating leftovers from lunch for dinner every night throughout my week-long fast. And, just in case you’re wondering, I did not use utensils, just as Jesus did.

Day One

The following items are served for breakfast: milk or yogurt, dried figs or grapes, pomegranate juice, and honey. On the first day, I ate breakfast on my balcony, bathed in the warmth of the Father’s presence and light. I had the impression that my supper had been blessed from above. It should be noted, though, that the longer I sat there looking at my dried fruit, the more I began to feel like any other typical health devotee. My mouth watered as I took another drink of the pomegranate juice, which the scriptures describe as a “symbol of fertility and wealth.” It tasted sugar-free and devoid of delight in my opinion.

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Jesus had a strong preference for multiplying things, even fish.

They were terrified because they believed he was a ghost, but “they offered him a piece of grilled fish, which he accepted and consumed in their presence.” When it comes to fresh fish, I am a big fan, but it is pricey and smells up the whole room when you live in a shoebox, which is what I do.

Those fishbones, on the other hand, were dangerous to my mortal flesh.

The Second Day

Veal stew with wine, leek, pumpkin, and flatbread is a comforting dish. According to the book ” The Food and Feasts of Jesus “, “daily bread” was a major element of the Middle Eastern diet in the first century – and it continues to be so in many parts of the region today. For Christians, bread has come to represent spiritual nutrition – and for me, it has come to represent a substitute for cutlery. Here’s a picture of me breaking the bread in the manner of Jesus: It is through my colleague Camilla’s well prepared veal stew that we come to a more delicate subject.

Despite the fact that Jesus lived in a cultural setting in which vegetarianism did not exist, Old Testament specialist Gianfranco Nicora argued in an article for the Italian Bioethics Institute at the University of Genoa that “everyone would be following a vegetarian diet” in the Kingdom of God.

The Third Day

Herbs that are bitter. The third day had me a little concerned. It was time for bitter herbs, a meal that was traditionally served at the Last Supper and throughout Passover. Capers, olives, and pistachios were to be added to blanched chicory, according to the recipe book. While the finished product was really extremely visually pleasing – almost Instagrammable – the problem was that my coworkers were slowly but steadily turning against me as a result of my experimentation with no cutlery. I was by myself for lunch.

The Fourth Day

Baked onions and goat ricotta cheese make a delicious combination. For this recipe, we went back to the Old Testament, to a time when the Jews were trudging through the desert after fleeing Egypt, in order to find inspiration. They would have been extremely hungry after such a long and exhausting journey.

I started crying while chopping these onions, not because I was having a physical reaction to them or because I was empathizing with their plight – I was just sad that I had to eat them after all that work. The author took the photograph.

The Fifth Day

Salad de bulgur. According to the recipe book, this is a reinterpretation of “roasted wheat,” which is described as “ancient popcorn made by roasting grains over scorching-hot stone.” My version consisted of boiling bulgur topped with olives, roasted almonds, and cheese, among other ingredients. Salad de bulgur. Despite the fact that I didn’t consume the entire dinner, this was the first nice meal I’d eaten in quite some time, and I knew I was in for a difficult struggle the next day. So, sure, I did consume it.

The Sixth Day

Fasting. I convinced myself that if Jesus could fast for 40 days and 40 nights, I could do it for one day. However, I work in a newsroom with a large number of food journalists, so temptation was abundant. I was on the verge of giving up when I decided to phone my favorite Sunday school teacher: my mother. After a brief introduction, she started into a monologue on how the Devil attempted to persuade Jesus to change some pebbles into bread in order to cause him to fail his spiritual detox. It was both upsetting and encouraging at the same time.

The Seventh Day

Soup with lentils. It’s considered a sign of deception in my home country to “give anything up for a dish of lentil soup.” According to the recipe book, the narrative originates from the Old Testament, when Jacob deceived his brother Esau by persuaded him to swap his firstborn inheritance for a steaming meal of lentils. Then Jacob had to go since his brother had threatened to murder him if he did not. To cut a long tale short, I was adamant about not eating these lentils. The author poses for a selfie.

I also accidently became intoxicated by myself two or three times after drinking one or two too many glasses of wine.

Thank you very much, Jesus.

Did Jesus eat meat?

QuestionAnswer Yes, Jesus ate flesh on the cross. A number of texts lead to this unambiguous conclusion. The earliest mention of eating flesh is found in Genesis 9:3. When God spoke to Noah after the Flood, he assured him, “Everything that lives and moves will be food for you.” In the same way that I provided you with the green plants, I am now providing you with everything.” All throughout Scripture, meat consumption was the norm, from the Passover lamb (Exodus 12) to the quail that God provided in the wilderness (Exodus 16) to the portions of animal sacrifices that the priests and Levites consumed (Deuteronomy 18).

  1. Daniel and his three friends declined to eat the king’s cuisine in Babylon, instead opting for just vegetables (Daniel 1), although this was most likely due to the fact that there was no certainty that the meat would have been deemed clean according to Mosaic law at the time.
  2. There is nothing in Jesus’ teachings that would alter or question the established meat-eating customs of the ancient world.
  3. As recorded in Matthew 14, Jesus also offered fish to His people, and on two separate instances, He ordered the fishermen’s nets to be replenished (Luke 5 and John 21).
  4. Jesus also prepared fish for His apostles to eat (John 21:9).
  5. As part of the requirements of the law, the lamb slaughtered at Passover time was roasted and eaten by those who observed it (Exodus 12:8).
  6. He carried on with his adherence of the law.
  7. In the event that Jesus did not partake of the Passover dinner, which contained meat, He would have been in violation of the Law.
  8. Not among plants, but among animals, there existed a differentiation between clean and filthy meals.
  9. In addition, we have some direct instruction from the apostle, Paul.

It is not appropriate for the one who consumes everything to look down on the man who does not consume everything, and it is not appropriate for the man who does not consume everything to condemn the man who does consume everything, for God has accepted him.” The following declaration is made later: “As one who believes in the Lord Jesus, I am completely convinced that no food is filthy in and of itself” (verse 14).

Some animal rights activists have asserted that Jesus was a vegetarian in recent years, despite the fact that he was not.

Modern ways of rearing and slaughtering animals, according to some, are intrinsically cruel, and that, as a result, eating meat should be avoided at all costs.

The humane treatment of animals, on the other hand, is a quite different matter. If you’re wondering whether Jesus ate meat, the answer is an unequivocal “yes.” Questions regarding Jesus Christ (return to top of page) Is it true that Jesus ate meat?

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What Would Jesus Eat?

In recent years, there has been an increase in the number of Christians who are adopting a vegetarian diet. Some have even gone so far as to say that this sort of diet is mandated by Scripture. What exactly does the Bible have to say about this matter? According toGenesis1:29–30, at the conclusion of the sixth day ofCreationWeek, God granted permission to Adam and Eve, as well as the animals, to consume vegetables. It wasn’t until after the Flood that man was granted permission to consume flesh again.

The exceptionally long lifespans of the pre-Flood world, according to some, may be attributed to the vegetarian diet that God had ordained, and the steep drop in lifespan that followed the Flood, according to others, can be attributed to the introduction of meat into the diet.

Other variables, on the other hand, may be responsible for the decrease in longevity.

God has not revoked His permission granted in Genesis 9:3 to consume flesh.

These regulations offer a list of clean animals that Israelites were permitted to consume and a list of unclean animals that were not permitted to be consumed.

Finally, the life ofJesus demonstrates that vegetarianism was not a requirement throughout his life.

Fish was eaten by Jesus Himself, and He prepared it for His followers (John 21:9).

So, are we to infer that vegetarianism is incompatible with biblical teaching?

The mere fact that we have been granted permission to consume meat does not obligate us to do so.

Health concerns, family history, and the counsel of a personal physician may influence the acceptability of vegetarianism for certain individuals, and personal choices are quite acceptable.

Aside from the biblical rules against gluttony, which apply equally to any diet, the option between meat and vegetables is simply not a non-issue in the modern world.

We have freedom in this subject because of God’s instructions in Romans 14:2–3, 15–17, but we must be kind to those who choose a different route.

That passage not only reminds us to not be diverted from the message of Christ by our eating habits, but it also reminds us that our food choices are not an issue of personal purity.

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