Luke 2:8-14 – The Songs of Advent – The Angels’ Song « Covenant Life Church
Prior to being able to communicate the message, we must first understand the message. In light of this, what really is the message of Christmas? Allow me to deliver the Christmas message to you directly from the mouth of an angel: “Today in the city of David, a Saviour has been born for you, whose name is Christ the Lord” (Lk.2:11). This isn’t your typical birth. This is the celebration of the birth of the Christ child. This is the Incarnation of the eternal Son of God, the Son of the Father.
Is God becoming a man a part of some sort of public relations campaign to bring paradise to earth?
Because of the angel’s word, we understand that God becoming man is a rescue operation.
The word that was brought by the angel that night was, indeed, welcome news.
- An angelic choir arrived to sing their hymn after the single angel had delivered the word to the shepherds.
- And what was the response of the shepherds?
- When I look at our Bible reading, I see two things that go hand in hand with God-produced joy: first, there is a sense of accomplishment.
- The angels rejoiced and sang “Glory to God in the highest” as a sign of their happiness.
- Joy and adoration went hand in hand for the angels and the shepherds at the birth of Jesus.
- You will observe in this passage that the pleasure associated with the birth of Christ is reserved for those who share their delight with others.
- In addition, we learn that when the shepherds arrived at Mary and Joseph’s home, they were “aware of the statement that had been given to them concerning this Child,” according to the Bible (v.17).
The angels and shepherds felt impelled to spread the news because they were overjoyed at what they had discovered.
I, too, would want to bring your attention to this important reality.
Not even the birth of Christ, who was born to set you free from your sins, can alter the fact that He was born in the first place.
SCIENTIFIC SCRIPTURES FOR MEDITATION Please take a look at Luke 2:8-14 and consider the wonderful reasons that the angels and shepherds both adore and provide witness.
Does God’s joy overflow in your life during this season, and do you find yourself expressing it in worship and witness? If not, how can you refocus your attention on Jesus, who is the source of your happiness?
Hark! The Herald Angels Said?
We must first understand the message in order to effectively communicate it. So, what really is the Christmas message? Allow me to deliver the Christmas message to you directly from the lips of an angel: “Today in the city of David, a Saviour has been born for you, whose name is Christ the Lord” (Lk.2:11). A birth like this is not common. Christ’s birth is celebrated on this day. This is the Incarnation of the eternal Son of God, who is the Son of God from all generations. So, what is the reason for this gathering?
- It is not the case.
- In the message from the angel, we are told that “for you, a Savior has been born.” The word that was conveyed by the angel that night was, indeed, excellent news for everyone involved.
- An angelic choir emerged to sing their hymn after the single angel had delivered the word to the shepherds.
- The shepherds’ reactions were interesting to watch.
- ” (v.15, 16).
- “Glory to God in the highest,” the angels exclaimed with delight.
- It was a joyful and worshipful time for the angels and shepherds alike.
Throughout this book, you will observe that individuals who share their delight at the birth of Christ are referred to as “the messengers.” The shepherds were delighted to receive a word from the angels, which encouraged them to rejoice and sing.
The angels and shepherds were impelled to spread the news because they were overjoyed at what they had heard.
This is what I, too, wish for you: that you may partake in this delight, which is a joy brought about by God and which cannot be destroyed by adverse circumstances.
To quote Charles Wesley’s song, “Mild He lays His glory by, born that man may no more perish, born to raise the sons of earth, born to give them a second birth.” Hark!
MEDITATION SCRIPTURES ARE AVAILABLE Consider the wonderful reasons for which the angels and shepherds both worship and bear witness in Luke 2:8-14.
Does God’s joy overflow in your life during this season, and do you find yourself sharing it in worship and witnessing? If not, how can you refocus your attention on Jesus, who is the source of this happiness?
Angels praised God for the birth of Jesus
It was at this point that a large number of angels began singing songs of praise to God in celebration of the birth of Jesus. The shepherds were addressed by one of the angels. God frequently employed angels to notify major events, and he also used them to protect Israel on several occasions. The shepherds came upon Jesus while he was a newborn infant, or brephos in Greek. This is not the case with the Magi, who discovered apaidion. Paidion is the Greek term for a youngster who is older than a newborn infant but is yet under the age of two years.
Background Reading: – The Angels praise God
13 Suddenly, a swarm of angels came with the angel, praising God and exclaiming, 14″Glory to God in the highest, and peace on earth to all who are blessed by his favor! “. Luke 2:13-14 (KJV)
13 Suddenly, a swarm of angels came with the angel, praising God and exclaiming, 14″Glory to God in the highest, and peace on earth to all who are blessed by his favor! “, Luke 2:13-14 (King James Version).
Other modules in this unit:
13 Suddenly, a swarm of angels came with the angel, praising God and exclaiming, 14″Glory to God in the highest, and peace on earth to all who are blessed by his favor!” Luke 2:13-14 (NASB)
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Did a Heavenly Choir Witness the Birth of Jesus?
After seeing the angel of the Lord, who Christians believe to be Gabriel, the shepherds were comforted by the words of the angel: “Fear not; for, see, I bring you good news of great joy, which shall be to all mankind.” It is because of this that a Savior has been born to you on this day in the city of David, and his name is Christ the Lord” (Luke 2:10-11). There was a “sudden” appearance of a large number of angels praising God and exclaiming, “Glory to God in the highest, and on earth peace, good will toward mankind” with the angel (Luke 2:13-14).
- This issue is based on the fact that the Bible does not explicitly state that their message was sung by them.
- When it comes to natural abilities, musical ability is one of the most valuable assets one may possess and carry through into the future.
- As the choir sang to the poor shepherds of Judea, it’s possible that they had engagements all over the world to proclaim the Savior’s birth among the dispersed remains of Israel’s population.
- This song takes its inspiration from a passage from the Wisdom of Solomon, which is included in the Old Testament’s Apocrypha.
As a result of this, some Christian writers have interpreted it as a reference to the period of the birth of Jesus Christ (see Wisdom of Solomon 18:14-15).
11. The Song of the Angels to the Shepherds near Bethlehem
|8In the same region there weresomeshepherds staying out in the fields and keeping watch over their flock by night.9And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened.10But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people;11for today in the city of David there has been born for you a Savior, who is Christ the Lord.12“Thiswill bea sign for you: you will find a baby wrapped in cloths and lying in a manger.”13And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying,14“Glory to God in the highest, And on earth peace among men with whom He is pleased.”15When the angels had gone away from them into heaven, the shepherdsbegansaying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.”16So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger.17When they had seen this, they made known the statement which had been told them about this Child.18And all who heard it wondered at the things which were told them by the shepherds.19But Mary treasured all these things, pondering them in her heart.20The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.|
Christ Is Born! The Angels Sing!
St. Nikolai Velimirovich wrote the words to this Serbian Christmas carol. Andjeli Pevaju (Andjeli Pevaju) There is no prekrasna and there is no tija, nad peinom zvezda sija, u peini mati spi, and there is no Isusom andjel bdi. Andjeli pevaju,pastiri sviraju,andjeli pevajumudraci javljaju:to narodi ekae,to proroci rekoe,evo sad se u svet javi,u svet javi I objavi:Rodi nam se Hristos Spasza spasenje sviju nas. Andjeli peva Gospodi pomiluj! Aliluja, aliluja,Gospodi pomiluj! (in hushed tones) Whatever you’re doing, be sure you’re spinning threads for paradise!
- It is proclaimed and brought forth: Christ, our Redeemer has been born!
- for the sake of the salvation of all of us Take pity, Lord, have mercy on me, I beg you!
- Christ has been born!
- … Let us refresh ourselves, let us raise the cornerstones of our society!
Annunciation to the shepherds – Wikipedia
The annunciation to the shepherds is shown in this late 15th-century Flemish miniature. When angels announce the birth of Jesus to a group of shepherds, it is known as the annunciation to the shepherds. It is portrayed in the Bible in Luke 2 as an occurrence in the Nativity of Jesus. It is a popular theme in Christian art as well as in Christmas carols and hymns.
Rembrandt The Angel Appearing to the Shepherds (The Angel Appearing to the Shepherds, 1634). Shepherds were tending their flocks in the countryside near Bethlehem when they were startled by the appearance of an angel, as reported in lines 8–20 of the second chapter of the Gospel of Luke. The shepherds were scared. The angel adds that he has a message of good news for everyone, and that this message is that God has forgiven everyone “A Savior has been born to you today in the town of David; he is the Messiah, the Lord, and he has come to save you.
This will serve as a sign for you.” “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests,” sings a slew of angels as they praise God with the lyrics, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” The shepherds decide to follow the angel’s instructions and journey to Bethlehem, where they discover Mary and Joseph, as well as the child Jesus, sleeping in a manger, exactly as they had been informed.
Following that, the shepherds’ adoration is shown.
Rembrandt A View of the Shepherds from the Angel Appearing to Them, 1634 In the second chapter of the Gospel of Luke, in verses 8–20, shepherds were tending their sheep in the countryside near Bethlehem when they were startled by the sight of an angel, who they feared would harm them. Specifically, the angel informs everyone that he has a word of good news for them, which is that “A Savior has been born to you today in the town of David; he is the Messiah, the Lord, and he is your Savior. An indication will be provided to you in the form of a baby laying in a manger, clothed in garments.” “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests,” sings a slew of angels as they exalt God with the lyrics “Glory to God in the highest heaven, and on earth peace to those upon whom his favor rests.” The shepherds decide to follow the angel’s instructions and journey to Bethlehem, where they discover Mary and Joseph, as well as the child Jesus laying in the manger, just as they had been informed.
The shepherds’ devotion is then heard.
It is generally agreed that the fact that this message was delivered to shepherds, who were believed to be on the bottom rungs of the social ladder in first-century Palestine, is noteworthy. While they are in direct opposition to the more powerful people portrayed in theNativity, such as the Emperor Augustus, they appear to represent Mary’s words in theMagnificat: “He has brought rulers from their thrones, but he has exalted the lowly.” Taking the shepherds, who are assumed to be Jewish, and combining them with the GentileThree Magi, who were later thought to be one from each of the three continents then known, represent the first official declaration of the Christian message to all peoples of the world, according to later tradition.
In the past, the phrase “peace to men on whom his favor rests” has been read both restrictively, referring to a certain set of individuals that God has selected, and inclusively, referring to God exhibiting favor to the whole world.
Depiction in art
Initially shown exclusively as a component of a larger Nativity scene, the annunciation to the shepherds became an independent topic for art in the 9th century, but has remained a relatively unusual subject for art, with the exception of long cycles with several scenes, until the present day. As a standardByzantinedepiction, which is still used inEastern Orthodoxicons today, the scene is shown in the backdrop of aNativity, normally on the right, with the Three Magiapproaching on the left. This is also quite frequent in the Western world, albeit the Magi are very rarely included in the story.
- A similar scene is depicted in theNativity at NightofGeertgen tot Sint Jans, when the shepherds are seen the annunciation from a hillside via a gap in the stable wall.
- These scenes are properly called as the Adoration of the Shepherds.
- This is also consistent with the biblical interpretation of this episode, in which these two groups represented the peoples of the world between them.
- It is fairly uncommon for sceneries in the backdrop of a Nativity scene to portray the shepherds on a steep hill, which helps to visually explain their placement above the main Nativity scene.
- Despite the fact that the annunciation to the shepherds became less prevalent as a standalone topic in the late Middle Ages, portrayals of it lasted until the twentieth century.
Aside with theAgony in the Garden and the Arrest of Christ, this scene is considered to be one of the most important for the evolution of the representation of night scenes, particularly in early Netherlandish painting and manuscript illustration in the 15th century (see illustrations here and theGeertgen tot Sint Janslinked above).
The shepherds are sometimes represented with musical instruments in Renaissance art, which draws inspiration from ancient myths of Orpheus. While a joyful Virgin Mary stands to one side, a lovely but unusual miniature in theLa Flora HoursinNaplesshows the shepherds playing with theInfant Jesus.
The Annunciation is a subject that appears frequently in Christmas cantatas. Part II of Bach’sChristmas Oratorio, and Part I of Handel’s Messiah both include passages from Und es waren Hirten in derselben Gegend (And there were Hirten in the Same Place), which is one of Bach’s most famous works.
The Annunciation is a theme that appears frequently in Christmas cantatas. Part II of Bach’sChristmas Oratorio, and Part I of Handel’s Messiah both include passages from Und es waren Hirten in derselben Gegend (And there were Hirten in the Same Place).
In popular culture
The Annunciation is a subject that is frequently addressed in Christmas cantatas. Bach’s Und es waren Hirten in derselben Gegend, Part II of Bach’sChristmas Oratorio, and Handel’sMessiah (Part I of Handel’sMessiah) both include it heavily.
- AbLuke 2:11–12, NIV (BibleGateway)
- AbLuke 2:14, NIV (BibleGateway)
- AbLuke 2:14, KJV (BibleGateway)
- AbAland, Kurt
- Barbara Aland (BibleGateway)
- Barbara Aland (BibleGateway) (1995). Textual criticism of the New Testament: an introduction to the critical editions of the Bible, as well as the philosophy and practice of modern textual criticism A commentary on the Greek text of the Gospel of Luke by I. Howard Marshall (Eerdmans, 1978)
- AbcdGreen, Joel B.,The Gospel of Luke (Eerdmans), 1997
- AbcdAland, Kurt
- Black, Matthew
- Martini, Carlo M
- Metzger, Bruce M
- Wikgren, Allen (Eerdmans, 1997)
- AbcdGreen, Joel B.,The Gospel of Luke (Eerdman (1983). This is the third edition of the Greek New Testament. United Bible Societies, Stuttgart, pp. xv, xxvii, and 207. Stuttgart: United Bible Societies. The ISBN for this book is 3-438-05113-3
- Aland & Aland, p. 233
- The erasure may be seen in the onlineCodex Sinaiticusat the top left of the relevant page, at the end of the sixth line of the first column, which is the last line of the first column. Archived from the original on July 25, 2011, via theWayback Machine. In addition, see here for a manuscript comparison tool
- Luke 2:14, ESV (BibleGateway)
- Douay-Rheims Bible online (Luke 2), from the Latin ” in terra pax in hominibus bonae voluntatis.”
- New American Bible online (Luke 2)
- See alsohere for a comparison of many other translations
- Green, p. 130
The shepherds and the angels (Luke 2:8-20) – The identity of Jesus – CCEA – GCSE Religious Studies Revision – CCEA
Shepherds were out tending to their flocks in the middle of the night. When they looked up, an angel appeared to them and told them not to be afraid because he was bringing good news: “On this very day, in the town of David, your Savior was born – Christ the Lord!” They would discover the baby, who would be wrapped in cloth and sleeping in a manger. An army of angels suddenly came, singing praising songs to God. “Glory to God in the highest sky, and peace on earth to those whom he pleases!” they exclaimed.
They came upon Mary and Joseph, as well as the infant laying in the manger, and approached them.
In the Shepherds’ Fields Church in Bethlehem, there is a fresco representing angels appearing to the shepherds.
Understanding the text
Shepherds are the first people to hear the news of Jesus’ birth, according to Luke’s Gospel. In first-century Palestine, being a shepherd was not thought to be a particularly exalted position in the community. Shepherds were frequently criticized by Jewish officials because of the nature of their employment, which made it impossible for them to consistently adhere to religious regulations (eg strict Sabbath observance.) This demonstrates that the message of Jesus was intended for everyone, including those who were thought insignificant or marginalized.
The term ‘Christ’ is a Greek word that is the counterpart of the Hebrew word ‘Messiah.’ Both terms refer to a person who has been anointed.
The baby will be a saviour, but not in the traditional political or military sense; rather, he will save his people from sin and death, as described in the Bible.
The Gloria in Excelcis is the name given to this structure nowadays.
The Birth of Jesus Proclaimed by Angels to the Shepherds. Commentary – The Fourfold Gospel
The birth of Jesus, as announced by angels to the shepherds, is recorded in Matthew 1-11. (Close to Bethlehem, about B. C. 5.) cLUKE 2:8-20.c cLUKE 2:8-20.c 8 Moreover, there were shepherds in the same nation, who were law abiding in the field and maintaining watch over their flock at night. The angel of the Lord stood by them, and the glory of the Lord shined all around them, and they were terrified to their hearts. ‘Do not be terrified, for behold, I bring you good news of great joy, which shall be to all the people:11 for there has been born to you today in the city of David a Saviour, who is Christ the Lord.
A multitude of angels appeared with him, and they began to praise God and exclaim, 14 Glory to God in the highest, and on earth peace among those in whom he delights.
17 And when they noticed it, they informed the authorities about the remark that had been made to them about the kid earlier.
19 But Mary stored all of these sayings in her head, ruminating over them in her heart. Afterwards, the shepherds returned, praising and worshiping God for everything that they had heard and seen, just as it had been told to them.
Question: What did the angels sing when Jesus was born?
Many more angels arrive, praising God with the words “Glory to God in the highest heavens, and on earth peace to the men whom the Lord loves,” “in whom He is delighted,” or “of good will” (in the Vulgate, gloria in altissimi Deo et in terra pax in hominibus bonae voluntis, in the original Greek epi.
What did the angels say when Jesus was born?
A vision of the Lord appeared before them, and the glory of the Lord radiated around them, and they trembled with dread as they saw it. “Do not be afraid, for behold, I bring you good news of great joy, which will be for all the people: that a Savior has been born today in the city of David, and that Savior’s name is Christ the Lord.”
How did the angels celebrate the birth of Jesus?
The Gospel According to Luke And it so happened thatJesushe was born in Bethlehem; and because they had nowhere to remain in town, the newborn was left in a state of fear while the angels proclaimed his nativity to a group of shepherds who hailed him as the Messiah and the Lord.
What did the angels say to Jesus?
‘Do not be alarmed,’ the angels urged. ‘You have won favor with God,’ they added, adding that you will get pregnant and give birth to a son, whom you will name Jesus. As a result of his greatness, he will be dubbed “Son of the Most High,” and God will grant him the throne of David, his father’s lineage.
What happened to Jesus when he was 12 years old?
The parents of Jesus, Mary and Joseph, traveled to Jerusalem for the Jewish Passover Feast every year for XNUMX years. When Jesus reached the age of twelveXNUMX years, and on the occasion of a visit to the city, he vanished from Mary and Joseph’s sight in order to travel to the Temple in Jerusalem.
What were the angel’s words to the shepherds?
“Do not be frightened, because I bring you good news that will bring joy to all the people: a savior has been born to you today, in the city of David, and this will serve as a sign to you: you will find a child wrapped in swaddling cloths and lying in a manger “, said Elangel.
What are the angels in the Bible like?
According to Christianity, angels are spiritual creatures created by God, and a distinction is made between angelsgood and angelswicked, or demons, who are Satan’s minions since they chose to join Lucifer in his fall after revolting against God.
What does Angels of Jesus mean?
This name translates as “the rescuer sent by God,” in a nutshell. Novena to the Angel of Protection.
How do I introduce the angel to Jesus?
She was engaged to be married to a man called José at the time. Theangel “Hail, most favored!” he said as he walked into the room where Maria was. … As a result, heangel His words to her were as follows: “Mary, do not be afraid; you have won favor with God.” As a result of this, you will get pregnant and give birth to a son, whom you will name Jesus, in your womb.
What does the Bible say about the birth of Jesus?
According to the Gospel of Matthew, the first book of the New Testament, Mary and Joseph were in Bethlehem at the time of Jesus’ conception. … They were escorted to a dwelling – not a manger – where Jesus had been born along with his parents, José and Mara, according to the gospel. They presented Jesus with gifts of gold, frankincense, and myrrh.
Where was the birth of Jesus?
“Jesus was born in Bethlehem of Judea during the days of King Herod,” according to the Gospel according to Saint Matthew —2: 1—, since historical events were observed from the reigns of the rulers of the time period.
What does Luke 1 26 38 tell us?
You are going to have a son, whom you will name Jesus, and you will give him to the world. As a result of his greatness, and in order to distinguish him from his father, God will grant him the throne of David, and He will reign over the family of Jacob for all eternity, with no end to his reign.”. As a result, the Holy One, who will be born from you, will be referred to as the Son of God (or the Christ).
Who is Ana, daughter of Fanuel?
She had the gift of prophecy. Fanuel’s daughter, according to her father. He belonged to the tribe of Asher, and he was a prophet. She had been married for seven years when she was widowed (her husband is not named).
What does the angel mean at birth?
It signifies the regenerated man, who is bright as light in the midst of the darkness of the profane world, and who has overcome his sin. Angel Every time we have a disagreement with ourselves, we are being true to ourselves. Every time we fail and lose, we are defeating ourselves. The definition of angels includes, among other things, the fact that they are messengers of good news for the soul.
The Christmas Story – The Shepherds and Angels
What was it about the Shepherds that made them the first individuals to learn of Jesus’ birth? And what a fantastic method in which they learned about it!
The Story in the Bible
Shepherds were also there in the same territory, camped out in the field and keeping watch over their flocks during the night. In the midst of it all, an angel of the Lord stood beside them, and they were scared as the glory of the Lord shined around them. “Do not be frightened, for behold, I bring you good news of great pleasure that will be shared by all the people,” the angel assured them. For there has been born to you today in the city of David a Savior, who is the Messiah, the Lord, who has come to save you from your sins.
- “Let us go to Bethlehem right away and see what has happened,” the shepherds agreed.
- When they saw it, they immediately shared the statement that had been shared with them regarding this kid.
- Mary, on the other hand, saved all of these sayings and pondered them in her heart.
- Luke 2:8-20 (KJV)
The History behind the Shepherds and Angels in the Christmas Story
In those days, many people believed that sheep farmers were typically regarded as having little or no worth by their fellow human beings. The ‘fat tailed’ (also known as wide tailed) sheep that the shepherds would have been rearing were the sort that would have been raised. They frequently had lambs in the fall and winter, rather than the spring, which is the time of year when most sheep in western nations give birth. The shepherds were calmly going about their job when an angel appeared in front of them and told them to be still.
- When the angel spoke to them, he informed them about Jesus and his miraculous birth, and he explained how they could recognize him in such a populous town as theirs.
- Considering that this was just the second occasion in the whole Bible when a group of angels appeared rather than a single angel appeared to mankind, it was clear that they had a very important message to deliver to them.
- In order to learn more about angels, you may visit the sister website of whychristmas?com, whyangels?com.
- Just a few miles outside of Bethlehem, there existed a particular watchtower known as the Migdal Eder, which literally translated means ‘The Tower of the Flock.’ Sheep bred in the area are believed to have been used as sacrificial animals in the Jewish Temple in nearby Jerusalem.
- Many people believe the lambs at Migdal Eder were given a health check by being placed in a manger (or in a rock pit to keep them from running away), and they were even dressed up in swaddling clothes to demonstrate that they were special!
- One old Bible prophecy also stated that the Jewish messiah will come to the ‘tower of the sheep,’ which is located in Jerusalem (Micah 4:8).
As a result of their encounter with the newborn, the Bible states that “they spread the news about what had been told them about this child, and everyone who heard it was surprised at what the shepherds reported to them.” If they had been shepherds from Migdal Eder, they could have told the people they encountered on the way back to the hills, their friends and relatives in Bethlehem and Jerusalem, the’middle class’ people to whom they sold sheep, and the people and priests at the Jewish Temple when they brought their best sheep and lambs to be sold there for sacrifices, that they were from the region.
That this exceptionally unique infant had been born in a ‘regular’ house (or in the Migdal Eder), rather than in a wealthy family home or a royal palace, would have been astonishment to both the shepherds and the people who heard about it from them.
Advent Devotional: The Angels’ Song: Gloria in Excelsis (Luke 2:13-14; cf. 2:1-12, 15-20) • EFCA
Jesus (1:31), the God-man, was conceived miraculously by the might of the Most High, and Mary became pregnant as a result of this conception (1:35). Elizabeth, a relative (1:39-40), who was in her sixth month of pregnancy at the time, was the first person she saw after getting this news and realizing her confidence and dependence on the Lord (1:36). After they had arrived and exchanged greetings, Elizabeth observes that John jumped for delight in her womb at the sound of Mary’s voice, which was really in the presence of the Messiah, Jesus (1:41-45).
- During her three-month stay with Elizabeth (1:56), during which time Elizabeth and Zechariah gave birth to John, Mary became pregnant (1:57-66).
- When they approached Zechariah, he agreed in writing that John would be his given name (1:59-63).
- Zechariah was anointed with the Holy Spirit and prophesied for the first time (1:64, 67).
- Following the revelation of her miraculous conception, Mary sang her song (1:46-55).
- The time had come for Mary to give birth six months after that.
- The registration of provincial citizens is mandated by this order for the purpose of assessing taxes on their income.
- Caesar Augustus, Octavian’s great nephew Julius Caesar, issued the edict, which was signed by the Roman commander, Octavian.
As portrayed by Luke, Augusts is a God-sent agent who makes an uninformed decision that ultimately results in the fulfillment of a promise given by God long ago, that a particular ruler will be born at Bethlehem (Micah 5:1-2).
Luke placed Jesus’ birth in the framework of history, namely the history of the world.
Despite the fact that the exact date of the census is unknown, the reality of the birth is unquestionable!
Due to the fact that Joseph was descended from the house and line of David, they proceeded to Bethlehem, the town of David.
On a human level, all of this appeared to be pointless and pointless, nothing more than a source of frustration for a guy who was already married to a pregnant lady who was not yet his wife.
Mary gave birth to Jesus in Bethlehem at the appropriate moment and in the fullness of time, and he was wrapped in cloths and placed in a manger because there was no room in all of Bethlehem for him (2:6-7).
It occurred at just the appropriate moment: “when the time had finally arrived” (Gal.
When things happen, God is in control of the timing, and the timing is always flawless.
The shepherds were informed of Jesus’ birth by an angel of the Lord who came to them shortly after his birth (2:8-9).
1:38, 52; 4:16-18), whose testimony was not always considered trustworthy in a court of law.
This event is documented as historical fact as a result of the providence of God and the fact that it is a true historical narrative (Lk.
‘The glory of the Lord shone around them,’ according to 2:9, illuminating the darkness of the night sky, an allusion to the Shekinah brightness, and it was in this environment that the Angel of the Lord appeared (Ex.
The Response on Theological and Doxological Grounds ‘Fear not, for behold, I bring you good news of great joy that will be for all the people,’ the angel said to them.” The announcement of Christ’s birth was brought by an angel.
Also, a sign for you will be the discovery of a newborn infant wrapped in swaddling clothes and lying in a manger.” (2:10-12).
Their concerns are allayed by the angel.
He transmits the magnificent occurrence of Jesus’ (“Christ the Lord”) birth, which is excellent news for all people and results in a great deal of happiness for them all (2:10).
Among the six primary realities about Jesus’ birth contained in the angel’s message are the following: First and foremost, the statement contains “excellent news.” The term “gospel” refers to good news.
Second, “great delight” is experienced as a result of this happy news of a birth.
When God sends his Son to save the world, he does it with great joy (Jn.
Third, this truth has implications for “everyone on the planet.” This good news of the gospel is not only for the shepherds, but it is also excellent news that brings great delight to all people everywhere.
Fourth, the message is excellent news and a source of great pleasure since “this day” the birth of “a Savior, who is Christ the Lord” has taken place, and this is a cause for great celebration.
This confirmation will be the birth of Jesus Christ in a manger.
Take note of the following three word pairs: glory-peace, heaven (the highest)-earth, and God-men.
Instead, it appears that the two-part divide mirrored in the ESV (as well as the NASB, NIV, and NLT) is the more appropriate division: Glory to God in the highest, and on earth, peace among those whom he loves.” There was no reference to “good will” being manifested on earth by human beings toward one another in this verse, which was part of the angels’ song (KJV).
In neither case does it refer to “good will” as the disposition required of human beings in order to be recipients of the peace, nor does it refer to “peace among men of good will,” as if we earn God’s peace by being good natured; nor does it refer to “good will” or esteem that some people may enjoy among their peers.
- Mary in 1:28, 30).
- God is the one who offers and grants peace, and those who are the receivers of God’s peace do so as a result of God’s graciousness toward them.
- First and foremost, God is exalted for who he is and what he has accomplished.
- Second, peace is extended to those who have received God’s favor, or grace, as a result of their actions.
- 5:1), as well as horizontal implications, in that we are now at peace with one another (Rom.
- This is wonderful news that will bring immense delight to everyone.
Following the departure of the angels, the shepherds traveled to Bethlehem, where they discovered Mary, Joseph, and the infant (2:16), just as they had been instructed (2:20).
They began spreading the word about the good news almost immediately.
People were taken aback by what they had heard (2:17-18).
She worshipped God in the privacy of her own home and in the stillness of her heart (2:19; cf.
They worshipped as a group, in public, and with a lot of confidence (2:20; cf. Ps. 95:1-2). Here are some questions to consider and pray about as we consider and pray about the realities represented in the angels’ song:
- So, what is the historical setting in which all of this takes place? What lessons can we learn from our own historical setting and God’s absolute power over it
- Who was it that the angel (singular) appeared to and what was the significance of his appearance? Why were the shepherds afraid? What did they do to alleviate their fears? What worries are you feeling this season
- What was the angel’s message to the shepherds, and what did he say? What exactly is the importance of this? What promises of God do you need to be reminded of during this season of preparation? When the angels (plural) appeared, they performed a song for the people. What song did they perform? Describe what you’ve learned about our current situation and need, as well as God’s offer of grace, mercy, and peace, as well as our message and hope for everyone. What do you notice about all of the people who were involved in the birth of Jesus? What impact will the commemoration of the birth of Jesus Christ have on you this season, and will your response be one of worship or penitence?
May we welcome the good news with great delight and praise, and may we spread the good news to everyone we come into contact with! Come, let us adore him, our Lord and Savior, Jesus Christ!