What Did Jesus Tell His Disciples

Six Things Jesus Did To Equip His Disciples For Ministry

When Jesus first appeared to the disciples, he informed them that He would transform them into something different: “Come, follow me,.and I will make you fishers of men” (Matthew 4:19). Their previous vocation of catching fish was transformed into a mission of fishing for people, which they completed successfully. Throughout the journey, Jesus taught them to share with others, link people to God, and minister to those in need at each stage. In order for a disciple to develop and become a spiritual adult, the Holy Spirit works inside them to bring about a heart change:

  • They make the transition from being self-centered to being others-centered
  • Their motivation shifts from being self-centered to being God-centered
  • They have a strong desire to serve and lead

When you notice that the individual you are discipling is exhibiting these symptoms of heart transformation, you must provide them with a chance to serve the Lord.

Jim Putman, author of this blog, is one of the speakers at this year’s National Disciple Making Forum. Learn more andregister here.

Jesus took use of regular chances to teach and train his disciples to serve and minister to those in need. The feeding of the five thousand is one instance in which we can witness Jesus’ deliberate leadership in action, and it is recorded in the Bible. During this occasion, go through John 6:1-13 and take note of all the times Jesus had his followers minister to the people on his behalf. As a result of this miracle, the disciples gained a better understanding of ministry as well as a better understanding of Jesus.

  1. He provided the disciples with hands-on training in the art of providing care for others.
  2. So, what are some examples of areas where we may provide opportunities for the folks we are discipling to serve?
  3. It may not turn out to be a long-term match in terms of talent or ability, but serving alongside someone they are familiar with and comfortable with can help put them in a better position to succeed in the beginning.
  4. If you are unable to find a place for them to serve in your church during the week, try inviting them to join you when you are serving during the weekend services.
  5. If there is an activity taking place in your neighborhood that you are volunteering to assist with, inquire as to if they would want to participate as well.
  6. A terrific area to be involved and love on our neighborhood, and it leaves a lasting effect on all who see it.
  7. In order to assist your disciple become a disciple maker, it is necessary for you to be purposeful as a leader in releasing your disciple to minister to others.

To effectively disciple someone, you must first understand where they are spiritually and then know where you are guiding them spiritually. The following are six activities that Jesus performed with his disciples to prepare them for ministry to others: 1.

  1. It was Jesus who led them to a location or scenario where there was another person in need
  2. Prior to this, Jesus had provided them with genuine instruction
  3. Jesus had linked them to God and to one another
  4. And Jesus had connected them to themselves. Jesus had equipped them and allowed them to carry out mission
  5. Jesus revealed information that was unfamiliar to them
  6. Jesus shared truth that was unfamiliar to them. Because they were all present, Jesus served as a role model for discipleship.

Jesus taught and modeled for his disciples, fully expecting them to reach the point where they would be able to go out and make disciples for themselves. It is inevitable that disciples would always be reliant on God, which is why Jesus sent the Holy Spirit to them when he left them. However, Jesus guided his followers to become spiritually mature disciples who were in turn able to create further disciples. And because it was successful, we are now disciples. Jim Putman is the author of this piece.

With permission, this image has been used.

24 Bible verses about Christ Speaking To Disciples

ToolsVerse is a page on the internet “12:49 (Matthew 12:49) “Look, here’s my mother and my brothers!” He exclaimed as He extended His hand toward His disciples. ToolsVerse is a page on the internet “>Matthew 9:37 (KJV) “The harvest is bountiful, but the labourers are few,” He observed to His followers at that point. ToolsVerse is a website on the internet “Matthew 16:24 (KJV) “If anybody intends to follow Me, he must deny himself, take up his cross, and follow Me,” Jesus declared to His followers.

  1. “Beware of the leaven of the Pharisees, which is hypocrisy,” He warned His followers under these circumstances, when so many thousands of people had arrived that they were treading on one another.
  2. When Jesus had completed speaking all of these statements, He addressed His followers by saying, ToolsVerse is a page on the internet “>Matthew 23:1 is a biblical passage.
  3. ToolsVerse is a page on the internet “Jesus then brought them to a spot called Gethsemane, where He instructed His disciples to “sit here while I walk over there and pray.” Matthew 26:36 ToolsVerse is a page on the internet “Mark 14:32 is a biblical passage.
  4. In addition, He did not talk to them without using a parable; rather, He was explaining everything to His own disciples in secret.

ToolsVerse is a page on the internet “Mark 9:31 is a passage from the Bible that says It’s because He was instructing His followers and informing them, “The Son of Man is to be put into the hands of mankind, and they will murder Him; and when He has been killed, He will rise three days later.” ToolsVerse is a page on the internet “The verse 10:23 in Luke 10:23 “Blessed are the eyes that see the things that you see, ToolsVerse page,” He remarked privately to the disciples before turning to them “”How difficult it will be for those who are affluent to enter the kingdom of God!” says Jesus to His apostles as He surveys the scene in Mark 10:23.

ToolsVerse is a website on the internet “>Luke 9:43 is a biblical reference.

In the meantime, as everyone was marveling at what He was accomplishing, He told His disciples, ToolsVerse page “>Luke 12:22 (New International Version) His followers were told that they should not be concerned with their lives, such as what they would eat, or with their bodies, such as what they would put on, as a result of what He had spoken.

“There was a rich guy who had a manager, and it was brought to his attention that this management was wasting his riches,” He said to the disciples at this point.

ToolsVerse is a page on the internet “17:22 (Luke 17:22) In response, He told the disciples, “There will come a time when you will yearn to witness one of the days of the Son of Man, but you will not be able to witness it.” ToolsVerse is a page on the internet “>John 11:7 (KJV) Then He *said to the disciples, “Let us go back to Judea.” This was followed by a pause.

Then, as the entire congregation was paying attention, He told the disciples, “Never miss a post.” The Lockman Foundation in La Habra, California, was granted copyright rights to the New American Standard Bible in 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, and 1995.

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Why did Jesus tell His disciples to meet Him in Galilee after His resurrection from the dead? – Airport Christian Fellowship

After His resurrection from the grave, why did Jesus warn His followers that they should meet him in Galilee? “. He is going before you into Galilee.”, Jesus said to the ladies who had come to anoint His dead body a few days after His crucifixion, prompting my curiosity about the meaning of this remark. As I examined the resurrection account this year, a specific text piqued my interest. What could His followers possibly gain by traveling to Galilee to meet Him that they would not already have gained by traveling to Jerusalem to see Him after His resurrection?

The Bible (Matthew 28:7, 10; Mark 14:28; Mark 16:9) On the day of His resurrection, Jesus appears to several people, including Mary Magdalene (Jn 20:14-18), the ladies who had gone to the tomb with Mary (Matt 28:9-10), Peter (1Cor 15:5), and the disciples as a group in a locked chamber (Matt 28:9-10).

What happens in Galilee with Jesus’ disciples is best described in Matthew, which is also where academics believe around five hundred followers saw Him at one time, according to experts (1Cor 15:6).

Perhaps the answers to two questions will help us to gain more clarity.

“What is the question that Jesus’ resurrection provides an answer to?” Is it possible that the question is “What is the significance of existence on planet Earth?” When we study Christ and His resurrection, we will discover that everything (including us) was created for Him, and that everything exists for His purpose and delight.

The sacrifice of Jesus, as well as the love that drove it, were both justified by his resurrection.

Those clarifying statements may be found in Matthew 28:18-20.

They are also far more than just something to do.

28:18 (KJV) Jesus then appeared to them and declared, “All authority has been given to Me in heaven and on earth.'” 19 “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with Amen.

With these statements, we may see why it was so vital for Jesus’ disciples to hear what He had to say in Galilee at this particular time.

This same Gospel message is still being shared with friends and neighbors today, as Jesus’ teachings continue to call on followers of His like you and me to join Him in this work.

It is critical for us to hear the resurrected Savior of the world, summon us, and lead us to join Him in what He is doing now, just as it was for His first century apostles and disciples. Let us concur with His wish to extend the reach of our connection with Him to the people and places around us.

Why did Jesus tell the disciples not to tell anyone about him?

The question is, why did Jesus instruct individuals on occasion not to tell others about himself or about the healings he had performed? This verse from Mark 8:27-30 (New International Version) appears to be virtually anti-evangelistic: As they continued their journey, Jesus and his followers arrived at the towns around Caesarea Philippi. “Who do people think I am?” he inquired of them as they passed by. “Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is one of the prophets,” they responded.

  • “Can you tell me who you think I am?” When asked who he was, Peter said, “You are the Messiah.” In his warning, Jesus advised them not to tell anybody about him.
  • In other words, Jesus want to keep his messianic status a mystery (at times).
  • (124).
  • However, throughout the Gospel of Mark, Jesus appears to have taken great effort to prevent the dissemination of his identification as the divine Son of God/Messiah.
  • First and foremost, whereas Jesus is recognized early in the Gospels as a miracle healer and exorcist, it is not yet the appropriate time for his identity to be disclosed at this point in his mission.
  • There is a possibility that Jesus had certain ministry objectives that needed to be completed before his crucifixion.
  • However, this could only occur if everything was done in due course.
  • Although he was not the military insurrectionist and ruler that many Jews had expected (I wrote more about this here), I assume he did so to avoid title confusion among the Jewish population.
See also:  Why Did Jesus Died On The Cross For Our Sins

Although I have considered the many theories offered above, I still find it difficult to comprehend the “messianic secret.” However, it is possible that this is due to my being like Peter in Mark 8:33, who all too frequently has things “of mankind” in mind rather than those “of God.” Until recently, the messianic secret remained a mystery to me at the very least.

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Being a husband and parent, as well as an elder in the local church, is an honor. I am also a writer, an editor, and a fan of great stuff. Visit Abram K-profile J’s for more information.

Bible Gateway Luke 9 : NIV

Luke 91:1–4 The Twelve were summoned together by Jesus and given the power and authority to drive out all demons and cure diseases,2 after which they were sent forth to proclaim the gospel of God’s kingdom and treat the sick. 3He explained to them: “Take nothing with you on the journey—no staff, no bag, no bread, no money, and no additional tunic — and you’ll be OK. 4Whatever house you end yourself in, make yourself comfortable there till you leave that place. 5If they do not welcome you, brush the dust off your feet when you leave their town as a sign of defiance against those who do not.” 8After that, they set out and traveled from town to town spreading the gospel and curing people everywhere they went.

His confusion increased when he learned that John the Baptist had been raised from the dead,8others that Elijah had arrived, and still others that one of the prophets from long ago had returned to life.

So, who is this person about whom I’m hearing such rumors?” And he made an attempt to visit him.

Once they were with him, they went their own ways and settled in a place named Bethsaida, but the masses soon learnt of their whereabouts and followed him.

12At around three o’clock in the afternoon, the Twelve approached him and said, “Send the multitude away so they can travel to the nearby villages and countryside and get food and shelter, for we are in a secluded location here.” 13He responded, “It is your responsibility to provide them with food.” They responded, “We only have five loaves of bread and two fish, unless we go out and buy food for the entire crowd,” they said.

14 (About five thousand men were there.) His followers, on the other hand, were instructed to “sit them down in groups of around fifty apiece.” 15The disciples followed suit, and everyone took their seats.

Then he handed them over to the disciples, who displayed them in front of the crowd.

During one of his private prayers, while his disciples were present, Jesus inquired of them, “Who do the people believe I am?” 19They responded, “Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is one of the prophets from long ago who has returned to life.” 20″But what about you?” he inquired of her.

He said, “The Son of Man must go through many trials and be rejected by the elders, chief priests, and teachers of the law, and he must be murdered and rise to life on the third day.” 23After that, he addressed them all as follows: “If someone wishes to follow me, he must deny himself and take up his cross on a daily basis in order to do so.

25What good is it for a man to obtain the entire world while simultaneously losing or forfeiting his fundamental identity?

27I tell you the truth, some of those who are standing here will not die until they have seen the kingdom of God, and this is something I want you to know.” Jesus brought Peter, John, and James with him as he climbed up to the top of a mountain to pray around eight days after speaking these words.

  1. 30 Two figures, Moses and Elijah,31appeared in splendid grandeur before Jesus and engaged in conversation with him.
  2. 32 Peter and his friends were quite tired at the time, but as they regained consciousness, they were able to see his splendor and the two men standing behind him.
  3. Set up three shelters for you, Moses, and Elijah: one for you, one for Moses, and one for Elijah.” (He had no idea what he was talking about.) They were terrified as they were engulfed by a cloud as he was speaking.
  4. The disciples kept this information to themselves and did not reveal what they had witnessed to anybody else at the time.
  5. 38A father in the audience yelled out, ” “I ask you, teacher, to take a look at my kid, since he is my only child.
  6. 39 It hardly ever leaves him and is slowly but steadily destroying him.
  7. However, Jesus rebuked the wicked spirit, cured the kid, and returned him to his father in the process.

While everyone was watching and marveling at what Jesus had accomplished, he addressed his followers, saying,44″Listen closely to what I am about to tell you: The Son of Man is going to be betrayed into the hands of mankind.” 45However, they were unable to comprehend what this meant.

When it came to choose who would be the greatest among the disciples, there was a heated debate.

48After that, he addressed them as follows: “If you receive this small child in my name, you are also receiving me; and if you receive me, you are receiving the one who sent me.

Jesus told them, “Do not stop him,” since whomever is not against them is on their side.

He dispatched messengers ahead of him, who went into a Samaritan hamlet to prepare for him;53 but the people there did not welcome him since he was on his way to Jerusalem;54 so he returned to Jerusalem.

55However, Jesus turned around and reprimanded them,56and they fled to a different place.

“Foxes have holes, and birds of the air have nests, but the Son of Man has no place to lay his head,” Jesus said.

“Lord, please allow me to go and bury my father first,” the guy responded.

61Yet another responded, “I will accompany you, Lord; but first, please let me to return home and say goodbye to my family.” As a response, Jesus said, “No one who puts his hand to the plow and then turns around is suited for service in the kingdom of God.”

  1. OrMessiah
  2. sGreekunclean
  3. Even like Elijah did, certain books include them. Some of them are manuscripts. It was at that point that Jesus replied, “You have no idea what type of spirit you have, for the Son of Man did not come to wreck men’s lives, but to rescue them.” And

Why Did Jesus Tell His Disciples to Be Silent about His Identity?

For what reason did Jesus tell His disciples that they were not to tell anybody about His identity? SeanMcDowell.org One of the mysteries that has baffled me for a long time is why Jesus instructed his followers not to disclose his identity. He should have announced his arrival on the scene from the rooftops if he was actually the Messiah and had come to save the people. What is the source of your seeming secrecy? “Who do people say that I am?” Jesus famously inquires of his followers in Mark 8:27, “Who do people say that I am?” Some of the apostles identified him as John the Baptist, while others identified him as Elijah, and yet others identified him as a prophet.

  • 30).
  • 1: We’re waiting for the right understanding to arrive.
  • (Darrell Bock), which is an outstanding resource on modern studies of the historical Jesus, was just recommended to me.
  • First and foremost, the disciples are still in the dark about Jesus’ true identity.
  • The apostles (as well as the multitudes) are regularly shown as befuddled and dumbfounded by Jesus’ claims and acts in Mark’s gospel (e.g., Mark 1:27; 4:10-20, 41; 6:52).
  • Jesus informs his apostles that he will suffer and die, and that he will rise from the dead on the third day.
  • Peter, like the rest of the apostles, was unable to comprehend how Jesus’ fate was connected to his own identity as the Messiah.

In Bock’s words: “As a result, the disciples are to hold off on making this statement until they fully comprehend what it actually means” (p.

Reason No.

Second, if Jesus had openly declared his Messiahship, he would have put himself in immediate danger of being executed by the Roman authorities.

Jesus was well aware that his primary goal was not to overthrow the physical monarchy of Rome, but rather to deliver spiritual redemption to the world.

As a result, proclaiming Messiah to a Jewish audience in the first century would elicit one of these powerful images, as well as the possibility of a Roman response.

These two points provide compelling evidence as to why Jesus instructed his disciples not to reveal his identity during the early stages of his ministry.

Despite this, Jesus had a strategic plan, as well as a timeline for when he wanted it to be implemented.

In addition to being a professor of Christian apologetics at Biola University, Sean McDowell, Ph.D.

is a best-selling author, popular speaker, and former part-time high school teacher who currently serves as the Resident Scholar for Summit Ministries in California. Sean McDowell can be found on Twitter at @sean mcdowell and on his blog at SeanMcDowell.org.

Did Jesus Tell His Disciples to Buy Swords?

At first look, this appears to be the case: nonetheless, the person who has a moneybag should take it, and the same goes for the person who has a knapsack. And let the one who does not have a weapon sell his cloak in order to get one. ‘And he was included among those who transgressed,’ says the Scripture, and I tell you that this must be accomplished through me. Because all that has been written about me has come to fruition. (Luke 22:36–37, English Standard Version) To be sure, before we all go out and start a Christian arms race, it’s worth recalling that about an hour later, Jesus told his followers to “put your sword back in its place.” Because “those who take the sword shall perish by the sword,” as the saying goes (Matthew 26:52 ESV).

Swords are either good or terrible.

For example, Matthew Henry writes: “This is intended solely to demonstrate that the times would be extremely hazardous, and that no man would consider himself secure if he did not have a sword at his side.” The sword of the Spirit, on the other hand, is the sword with which the disciples of Christ must arm themselves.

  1. It appears that the disciples accepted Jesus’ words literally.
  2. To wit: ‘Enough with this type of nonsense!’ A subject in which the disciples had been so profoundly misled is dismissed by him as unimportant.
  3. He is implying that they are about to embark into extremely hazardous times, and that they will need to maintain the sword of the Spirit “half drawn” at all times in order to protect themselves.
  4. SDG Paul Carter is a writer and musician who lives in the United Kingdom.
  5. You may listen to Pastor Paul’s Into The Word devotional podcast on the TGC Canada website here, or you can hear it on SoundCloud by clicking here.
  6. 1 In Matthew Henry’s Commentary on the Whole Bible (Unabridged), Accordance electronic edition (Altamonte Springs, FL: OakTree Software, 2004), paragraph 34246 is cited as an example.
  7. John King, Accordance electronic edition (Edinburgh: Calvin Translation Society, 1847), paragraph 71192.
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John King, Accordance electronic edition (Edinburgh: Calvin Translation Society, 1847), paragraph 71192.

3).

Paul is the joyful husband of Shauna Lee and the proud papa of five lovely children, Madison, Max, Mikayla, Peyton, and Noa.

Moody Bible Institute was his first stop, and he then went on to receive degrees from York University (B.A.) and McMaster Divinity College (MDiv).

He has served in both Fellowship and Canadian Baptist churches in Oakville, Mississauga, and Orillia, all located in the province of Ontario, Canada.

The church is a big multi-staff congregation with a heart for biblical preaching and local ministry.

He is the host and Bible teacher for the Into The Word podcast, which you can access on our podcast page or on iTunes. He also writes for the Into The Word website. Paul Carter may be found on Twitter as @pastrpaulcarter.

Why did Jesus tell His disciples to take nothing on the journey?

3 – Luke 9:3 (ESV) – 3 “Take nothing for your journey, not even a stick, nor a bag, nor bread, nor money; and don’t even bring two tunics,” he instructed them to do. ClarifyShareReport Asked The 17th of October, 2018 Steve Cipo is a successful businessman. The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list. According to my interpretation, Jesus gave this instruction to them for three reasons: 1) to increase their faith in God’s provision for them, as well as their reliance on Him; 2) so that they would not be unduly burdened or weighed down in their travels, in order to be able to travel as quickly and widely as possible in their missionary work (as well as to flee persecution as quickly as possible if persecution should arise); and 3) in anticipation of the support of those to whom they would bring the “The worker is deserving of his pay,” as Jesus stated in a related verse in Matthew’s gospel (Matthew 10:5-23), indicating that the worker deserves to be rewarded for his or her efforts.

  1. 0 replies on October 18, 2018 Vote for it, share it, and report it.
  2. Child of the Father, disciple of the Son, and student of the Spirit As a result, Jesus forbade them from bringing any resources with them, in order for God the Father to display his rescuing power through them.
  3. This is a natural part of being a human being.
  4. When we first attempt to honor God in accordance to his mandate for our lives, God will in turn exalt us because we have done our part.
  5. Jesus personally deposited all of his assets in the heavenly realm.
  6. In the same way, Jesus desired for his followers to be wholly reliant on him, to rely on his gospel message and the power of the Holy Spirit in order to perform their mission successfully.
  7. They witnessed directly the transforming power of God at work through them.
  8. They said that even the devils submit to us.
  9. Then Jesus went across the lake to demonstrate to them how far superior his resources were to theirs and how critical it was for them to place their confidence (have faith) in Jesus rather than in their own talents.
  10. So, would we serve God only on the basis of our own power and talents, or will we place our faith and reliance on the resources God has provided us – His Word and His Spirit?

The same type of trials that the disciples experienced will befall us if we continue to depend on ourselves, until we learn to surrender and carry out the mission in God’s way. Responses received on July 02, 20200 Vote for it, share it, and report it.

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What Did Jesus Mean to ‘Go and Make Disciples’?

In order to start the largest movement in human history (Christianity), Jesus called, trained, and sent forth a small group of people who were inexperienced, untrained, and unlikely disciples. The practice of a Jewish rabbi having and leadingdisciples, who were pupils or students who were so committed to their leader that they embraced their teaching and followed to their lifestyle, was popular in the first century. Along with learning facts, students walked alongside their teacher in attempt to become more like him or her.

  1. One of the most telling signs of maturity in a disciple is his or her readiness to assist others in following.
  2. This command is referred described as “Great” because of its eternal significance to Christianity and the fact that it is given in comparable forms by all of the gospel writers (Mark 16;Luke 24:44-49;John 21;Acts 1:6-8).
  3. However, the more fundamental question is “how” Jesus intended them to go about it.
  4. Naturally, these are not the only commandments that Jesus issued to his disciples, but they were the ones that were most intimately associated with this mandate.
  5. We can go create disciples in our regular, daily lives if we follow the five steps outlined in this article.

1. We Must Move to Where People Are

Jesus is no longer physically present on the planet. In order to accomplish this, we are Christ’s body, which includes his feet to go, hands to do, and mouth to speak. And where should we proceed from here? Anywhere and anywhere is possible! According to Mark’s narrative, Jesus merely commands his followers to “go throughout all the world.” We must go wherever there are people who are in need of discipleship. As a result of study, one in every four persons in the United States (85 million people) would describe themselves as atheist, agnostic, or believing in nothing at all.

Furthermore, even if they are saved, this does not imply that they are developing in their faith over time.

It is worth noting that the verb “go” in the Great Commission literally means “to continue the trip on which one has embarked.” We have a couple of options when it comes to “going”: In other words, it could mean that we simply recognize the opportunities that exist in the places where we already go — such as striking up a conversation with someone at work or at the gym, meeting a friend for lunch, talking to someone during a social event, finding ways to serve a neighbor, or simply talking with someone in our own home.

We cannot isolate ourselves or remain in our comfort zones; instead, we must seek out others who are in need of discipleship and become engaged in their lives. Christian discipleship and the creation of disciples need activity and movement rather than apathy and stagnation.

2. We Must Use What We Have

The “major” responsibilities, including as mission trips, church services, and apologetic discussions, sometimes get lost in the shuffle when we talk about “evangelism” and “creating disciples.” However, none of them are examples of discipleship (although discipleship might take place at them). In its simplest form, it is simply the act of using who we are and what we can accomplish to make a difference in the lives of others. As a former professional football player and head coach, Tony Dungy wrote that we can be great witnesses to others by striving for excellence in everything we do, treating others with the same grace that God has shown us, demonstrating our love through actions, respecting other peoples’ views, following the example of Christ, and using our words to share the truth.

3. We Must Teach What Jesus Taught

Many individuals believe that they do not have the authority to educate people about God’s Word unless they have a seminary degree or are in a pastoral position, and this is incorrect. But, aside from Jesus, when someone teaches God’s Word, it is never the speaker who has authority; rather, it is God’s Word itself that has authority. After we have learned what Jesus taught us, we may go forward and teach it to others who will be able to continue their education alongside us. That is what it means to be a disciple.

As opposed to this, Jesus gazed out at a motley gathering of people who were mostly illiterate, including ex-fishermen and ex-tax collectors and said that when he went, the Holy Spirit would enable them to be witnesses for Christ.

Unloving and cruel is the act of lying or being silent about the facts that may aid them.

We can do a lot of good for someone, but unless we also share the gospel with them, we have accomplished nothing more than bandaging up their disease.

4. We Must Invite Others to Go with Us

Note that when Jesus called people to follow him, he did not only ask them to join him at enjoyable events and temple services; he also encouraged them to follow him while he was simply moving from one place to another, as well as during tough times, which is crucial to remember. And Jesus took use of the fact that people were with him to educate, reprimand, and encourage them throughout their time with him. The Greek term ” diatribe” in John 3:22 indicates that Jesus’ ” diatribe” rubbed off on others as a result of his spending time with them (especially his closest 12 disciples).

While we must be selective about who has influence on us, we must also spend time with others and influence them.

Our ability to create disciples of others will be hindered if we remain confined behind the confines of locked gates, shuttered doors, and drawn windows. It necessitates the presence of our ministry of presence.

5. We Must Trust the Holy Spirit to Work

Practically speaking, there is a significant gap between the imperatives to “go” and “create disciples” that we must address. And it is in that space that the Holy Spirit performs the task of convicting someone of their sin, confirming the message of the gospel, and altering their heart as a result of receiving salvation. In our role as the hands and feet of Jesus, we have a responsibility to move, educate, and lead — but we must also believe that God will fulfill his commitment to save those who come to faith in him.

  1. The only thing that provides life is the Holy Spirit; the flesh is of no assistance (John 6:63).
  2. It may not usually follow a prescribed curriculum, but it does entail teaching the truth of God’s Word to the people involved.
  3. A disciple of Jesus travelling to where people are, utilizing what they have, encouraging others to accompany them, teaching what Jesus taught, and believing in the work of the Holy Spirit is what it is all about.
  4. Prayerfully prepare yourself to “let your light shine before others, so that they may see your good acts and glorify your Father in heaven” while you go about your business (Matthew 5:16).
  5. In addition, pray that God would use whatever you do to plant or nourish the seed of the gospel to bring it to fruition for his glory (1 Corinthians 3:6).
  6. Robert Hampshire is a preacher, teacher, author, and leader who lives in the United Kingdom.
  7. He is the father of three children.
  8. Pastor of Worship and Discipleship at Cheraw First Baptist Church in South Carolina.
  9. His blog, Faithful Thinking, serves as a platform for him to continue his ministry.
  10. More information on him may be found here.
See also:  How Many Times A Day Did Jesus Pray

Did Jesus Tell His Disciples to Take a Staff?

The imperatives to “go” and “create disciples” are diametrically opposed to one another, practically speaking. That’s where the Holy Spirit comes in to do the work of convicting someone of their sin, confirming the message of the gospel, and changing their heart as a result of their conversion to Christ. In our role as the hands and feet of Jesus, we have a responsibility to move, educate, and lead — but we must also trust that God will fulfill his obligation to save those who come to faith in him.

  1. The only thing that provides life is the Spirit; the flesh is of no assistance (John 6:63).
  2. Despite the fact that it involves sharing the truth of God’s Word, it does not usually follow a prescribed curriculum.
  3. A disciple of Jesus travelling to where people are, utilizing what they have, encouraging others to accompany them, teaching what Jesus taught, and trusting in the activity of the Holy Spirit is what it is all about, though.
  4. Prayerfully consider how you will “let your light shine before others, that they may see your good acts and glorify your Father in heaven” while you go about your business (Matthew 5:16).
  5. In addition, pray that God would use whatever you do to plant or nourish the gospel seed so that it will bear fruit for his glory (1 Corinthians 3:6).
  6. The couple has been married since 2008 and have three children: Brooklyn, Bryson, and Abram.
  7. After completing his undergraduate studies at North Greenville University in South Carolina, Robert went on to get his master’s degree at Liberty University in Virginia.
  8. He has worked in a number of roles, including worship pastor, youth pastor, family pastor, church planter, and most recently as a church planter.
  9. It is his life aim to serve God and His Church by reaching the lost with the gospel, developing dedicated disciples, equipping and enabling others to go farther in their faith and calling, and creating and leading a culture of multiplication in order to bring glory to God.

Scriptures – Did Jesus Tell His Disciples to Take a Staff?

It was his command that they take nothing else with them on their journey than a staff—no food, no bag, and no money in their belts—Mark 6:8.

Don’t Take a Staff

9 Do not acquire any gold, silver, or copper for your belts, 10 do not get any bag for your journey, or two tunics, sandals, or a staff, for the laborer is entitled to his or her bread. Matthew 10:9-10 (New International Version) “Take nothing for your journey, not even a stick, nor a bag, nor bread, nor money; and don’t even bring two tunics,” he instructed them to do. Luke 9:3 (KJV)

The Answer – Did Jesus Tell His Disciples to Take a Staff?

It is probable that the Greek word for “staff” that has been rendered as “staff” is really plural. “Staff” is spelled singularly in the Nestle and Aland 27th edition/USB 4th edition, whereas “staff” is spelled plurally in the Greek used for the King James Version (KJV). Assuming that this is the case, Mark 6:8 is stating that the disciples should only take one staff, whilst Matthew 10:9-10 and Luke 9:3 are stating that the disciples should not take more than one staff.

The Disciples Should Not Acquire Any More Staffs

If Matthew and Luke are telling the disciples that they should not acquire any more staffs than they currently have, it is probable that Mark is telling them that they should only take one staff with them on the journey. As a result, the interpretation of all three paragraphs would be that you should only carry one staff and no more than one staff.

Foundational Principles Regarding Bible Difficulties

There are several fundamental rules that apply to all alleged and apparent inconsistencies in the Bible, and these principles are listed here. More information may be found atBible Difficulties: Foundational Principles.

Related to “Did Jesus Tell His Disciples to Take a Staff?”

You may get additional information about claimed and apparent conflicts in the Bible by visiting “Contradictions” In The Scriptures Answered. These books are also valuable sources of information:

  • Demolishing Supposed Bible Contradictions Volume 1 – Ken Ham
  • Demolishing Supposed Bible Contradictions Volume 2 – Tim Chaffrey
  • Demolishing Supposed Bible Contradictions Volume 3 – Ken Ham
  • Demolishing Supposed Bible Contradictions Volume 4 – Tim Chaffrey

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  • And many more questions and answers. Matthew or Levi was the name of the Tax Collector, respectively.

What did Jesus mean when He told the disciples to watch and pray?

“Keep alert and pray,” Jesus instructed His followers. I require more insight in order to “watch.” “Does it have any additional meanings, and what does it signify in the Greek language?”

Bible Answer:

Jesus instructed His followers to “watch and pray” on several occasions. There are just three instances of this phrase in the New Testament. Here they are, in their whole. Keep watch and pray that you will not fall prey to temptation; the spirit is willing, but the body is weak, as we all know. Matthew 26:41 (King James Version) Take care, keep alert, and pray, for you do not know when the hour will come. Mark 13:33 (King James Version) Keep watch and pray that you will not fall prey to temptation; the spirit is willing, but the body is weak, as we all know.

GREGOPEO is the name of the character.

Keeping oneself up for the sake of observing is what this phrase indicates when it is used to describe being sleepless. The two Greek terms are similar yet distinct, with the latter placing greater emphasis on the fact that one is not sleeping.

Conclusion:

All of these chapters are concerned with adversity and peril. As recorded in Matthew, Jesus cautioned His disciples to maintain a spiritually alert state in order to avoid sliding into sin. This is an excellent reminder for us to remain on our guard in order to avoid sin and put our confidence in Him.

Why Did Jesus Tell His Disciples to Buy Swords?

In Luke 22:38, Jesus instructed his followers to purchase swords for protection. “Now, however,” He instructed them, “the one who has a pocketbook should take it, as should the one who has a bag; and the one who does not have a weapon should sell his cloak and get one.” As a result, I declare that the following Scripture must be fulfilled in Me: “And He was counted among the transgressors.” For everything has been written concerning Me is coming to fruition.” As a result, they said, “Look, Lord, here are two swords.” “I think that’s plenty,” he said.

(Luke 22:36-38; 23:36-38) Many people believe that it was done in order to defend themselves, and they use this as a justification in favor of war and more liberal gun regulations in general.

To see what I’m getting at, when a disciple (in the Gospel of John, it was Peter) takes one of these same swords for self-defense, Jesus reprimands him, saying: They asked Jesus, “Lord, should we strike with our swords?” as they realized what was about to take place.

However, Jesus said, “No more of this!” And he touched the man’s ear, causing him to be healed.

Even though he knew it was going to fall off, Jesus persisted on putting it back on again and again and again!

“Put your weapon back where it belongs,” Jesus instructed him, explaining that “those who draw the sword will die by the sword.” Do you believe that I will be unable to call on my Father and have him immediately dispatch more than twelve legions of angels to my aid?

If such were the case, my servants would battle to save me from being detained by the Jewish authorities.

The text, on the other hand, does not support this.

These swords, and any additional swords that appear in the subsequent story, are also never seen or mentioned again.

It is likely that if the disciples had been armed, they would have made an attempt to assassinate persecutors such as Paul.

In addition, keep in mind that Jesus instructed his followers in Lk 22:36 that it was so important for them to have swords that they were willing to sell their cloaks in order to obtain one.

The cloak was one of the final items to be sold in Biblical times, as travelers, in particular, were extremely insecure when they did not have cloaks.

But why is this so?

There are a variety of options available.

As soon as they think he’s talking about physical swords, he cuts them off and subsequently rebukes them when they employ literal swords in self-defense.

Personally, I don’t believe that Jesus mentioned spiritual weapons in his teachings.

Pay close attention to the reasoning Christ provides after commanding the disciples to purchase swords: ‘And He was counted among the transgressors,’ says the Scripture, and I tell you that this Scripture must be fulfilled in Me.

This quotation from Isiah is essential to understanding this material.

That is why Jesus desires that the disciples purchase swords.

He fulfills and reinforces prophecy not only through his words, but also through his deeds.

The philosophy of self-defense, on the other hand, I hope I have demonstrated to you that it is incompatible with this narrative: it is a contemporary concept that the biblical text does not support Micael Grenholm is a Swedish pastor, author, and editor who works for the Presbyterian Church in the Philippines.

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