What Did A Lamp Look Like In Jesus Time

Oil Lamps from the Times of the Bible (3,500 – A.D. 600)

Oil lamps were used to illuminate dwellings in the world of the Bible. It is thought that these first appeared in the Early Bronze Age in the form of an empty bowl filled with olive oil with an oil wick laid on one side of the rim. By the Middle Bronze Age, they had evolved into the form of a pinched bowl, and by the Late Bronze-Iron Ages, they had evolved into the form of a saucer with a pinched part to hold the oil wick (whether single or multiple). With this type of oil lap in mind, King David used an analogy to God’s Word to illustrate his point (Psa.

It was first shaped like a lamp in the Hellenistic (Greek) era, and by the Roman period (the time of Jesus and the early Church), it had evolved into a flatter, rounder lamp with numerous ornamental modifications and variations on the theme of light.


The following are just a few examples of the products on display during our show.

From the country of Israel.

The Oil Lamp

The first known oil lamps from the Biblical world are thought to have been either earthenware plates or shells, into which oil or animal fat and a wick were poured to create a source of illumination. Some of them would have been formed by hand, while others would have been created on a potter’s wheel. Ceramicists eventually discovered that making the spout pinched improved the effectiveness of the wick’s grasp on the vessel. Many early lights featured four spouts, which was common at the time.

  • It’s probable that four wicks were utilized to improve the brightness of the lamp’s ambiance lighting system.
  • Throughout the years, the oil lamp proved to be a remarkable little device, giving clean, safe illumination.
  • The technology required was extremely simple: a clay cup, a linen wick, a small amount of olive oil, and a method of igniting the flame.
  • The pinched spout was defined more clearly, and the bases were made significantly flatter.
  • You, Lord, are my lamp, and the Lord transforms my darkness into light via your presence.
  • It was the Greeks who invented the lamp, which had a closed-in body to reduce spillage and a covered spout to keep the wick from burning out too rapidly.
  • The design of lamps has evolved throughout history.

Because the religious Jews forbade the use of most pictures on their items, these Herodian lamps were devoid of any ornamentation.

A number of times during his discourse, Jesus makes reference to lighting.

Although the stupid ones packed their lights, they failed to pack any oil with them.

The bridegroom took an inordinate amount of time to arrive, and everyone felt weary and fell asleep.” When the clock struck twelve, the scream went out: “Here comes the bridegroom!” ‘Please come out and greet him!'” Then all of the virgins awoke and trimmed the candles on their lamps.

You could instead visit oil vendors and purchase some for yourself.'” However, as they were on their way to get the oil, the bridegroom came unexpectedly.

“And then the door was closed.” Later thereafter, the rest of the group arrived.

The image above depicts a Herodian oil lamp, as well as an Iron Age lamp filler, which was used to transport additional oil.

Whereas many Jews preferred unadorned lights, the Romans produced some exquisitely detailed mold-made lamps with diverse representations of vegetation, animals, gods, goddesses, and humans.

Intricate and imaginative lights might be mass produced by use of lamp molds (see image on the right).

During the period when Roman lamps were sold and traded across the Empire, some enterprising entrepreneurs began producing low-cost replicas of the expensive originals by creating a mold around the lamp and then casting copies from the mold.

Jews would decorate their lamps with representations of grapes or the Menorah, among other things (the 7 branch candlestick).

Some of the later Islamic lamps are devoid of ornamentation, owing to religious limitations prohibiting the use of pictures on the lights.

The lamp holder, illustrated on the right, may have been used to transport a light throughout the night.

Olive oil was the most often utilized fuel for lamps during the historical period of the Bible.

Some of the olive trees on Jerusalem’s Mount of Olives are considered to be as ancient as 1500 years, according to legend.

The olive tree has a large root system, which allows it to withstand drought conditions successfully.

The olives would be harvested in the autumn (September – November) and would be utilized for a variety of uses during the next year.

After that, the olives were harvested and the bulk of them were crushed to make olive oil.

Traditional methods of extracting oil from olives included the use of a large crushing wheel (see figure on the left), which crushed the oil-rich olive stones and released the oil.

In order to extract the oil from the crushed olives, the olives were put in baskets and squeezed using a weighted lever (see image of device right).

Following the initial pressing, the highest-quality olive oil (Extra virgin olive oil) is extracted, with lower-quality oil extracted in successive presses.

It was frequently utilized in both cooking and lighting applications.

Oil was also offered to God as a sacrifice for the purpose of being used in the Tabernacle and afterwards in the Temple.

The lights in both the Tabernacle and the Temple were intricately carved and sculpted.

One of the pictures depicts a candlestick with seven branches, which is most likely a representation of the candlestick that was used in the Temple during the time of Jesus.

Image Credits

Image credits: Lamp Mould (Carlos Museum, Atlanta, USA); Chi-Rho lamp (Landesmuseum, Trier, Germany); Lamp and lamp holder (Altes Museum, Berlin, Germany); Foot lamp (Naples Museum, Italy); Face lamp (Naples Museum, Italy); Two spouted lamp (Naples Museum, Italy); Olive tree (Sepphoris, Israel); Olive crusher (Nazareth Villag, Israel); Olive tree (S (Rome, Italy) The following images are from Bibleworld: a lit replica oil lamp; an iron age lamp with four spouted lights; two Greek lamps; a Herodian lamp; and a Herodian lamp and lamp filler.

Images from the Wikimedia Commons: a gladiator lamp and black olives.

Please do not copy or replicate without prior written permission.

Amazon.com: Holy Land Market Oil Lamp Pottery from Jerusalem – Jesus time lamp Replica : Home & Kitchen

5.0 stars out of 5 for this product The light was just what I had hoped for, and it was delivered on time. On June 1, 2016, a review was conducted in the United States. The light was just what I had hoped for, and it was delivered on time. Because I was using the lamp with a group of young children, I did not attempt to fill it with oil and ignite it. 08/2016 – The date has been set for 08/2016. I decided to experiment with burning oil in the lamp (in the safety of my kitchen), and it turned out just as I had anticipated.

It is included in the package.

My friends and family will most likely note that the oil leaks through the unsealed clay at some point in the near future, but the lamp is perfect for my needs.

Top reviews from the United States

On May 31, 2016, a review was conducted in the United States. Purchase that has been verified The light was just what I had hoped for, and it was delivered on time. Because I was using the lamp with a group of young children, I did not attempt to fill it with oil and ignite it. I decided to experiment with burning oil in a lamp (while still in my kitchen) and it turned out just as planned. For those who are wondering if the lamp comes with a tea light, the answer is yes. It is included in the package.

  1. My friends and family will most likely note that the oil leaks through the unsealed clay at some point in the near future, but the lamp is perfect for my needs.
  2. On June 1, 2016, a review was conducted in the United States.
  3. Because I was using the lamp with a group of young children, I did not attempt to fill it with oil and ignite it.
  4. For those who are wondering if the lamp comes with a tea light, the answer is yes.
  5. The quality of the photographs taken using my phone’s camera isn’t great, but the ones attached show the lamp with the candle and the lamp with the wick burning olive oil.
  6. The photographs in this review On November 27, 2019, a review was conducted in the United States.
  7. However, because the ceramic is porous, you must seal it before using it to prevent it from leaking.

Shellac was the medium I utilized.

I was under the impression that olive oil would smoke, but it doesn’t.

The document will be reviewed in the United States on November 13, 2020.

I feel like I’ve been taken advantage of.

I’ve also noticed that the wick will not pass through the opening that it is intended to.

It isn’t as thick as my kitchen shears, but it is close.

car verified purchase reviewed in the United States on October 13, 2015Verified Purchase Please keep in mind that this lamp is not suited to be used with olive oil.

It actually occurred to me.

Sorry for the inconvenience, but it is what it is.

On March 9, 2017, a review was conducted in the United States.

The product was reviewed in the United States on March 12, 2019 and was verified as a purchase.

The packaging was really protective.

However, the hole where the wick was supposed to go was already closed, so I had to drill it open before the supplied wick could be placed into the candle.

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On February 2, 2022, a review was published in the United States, confirming the purchase.

It’s a little on the little side, and it just has one wick.

For the most part, it is simply formed of clay, which allows the oil to soak into the clay and then leak out onto whatever is below it.

On August 6, 2019, a verified purchase was reviewed in the United States.

The light arrived in fantastic condition the very next day after I placed my purchase. I am confident that it will aid my students in visualizing the Parable of the Ten Virgins, and I like the fact that I will be able to inform them that it was produced in the Holy Land. Thanks!

Top reviews from other countries

4.0 stars out of 5 for this product Light that is extremely beneficial On February 1, 2018, a review was conducted in the United Kingdom. Purchase that has been verified I absolutely enjoy oil lamps since they give out a lovely light and are extremely healthful.

The Lesson of the Lamp

Psalm 119 is an anonymous Psalm that sits alone between two independent groupings of chapters in the book of David. Psalm 119 was sung after the Hallel Psalms (113-118), which were sung at the Passover, and before the Songs of Ascent (120-134), which were sung by pilgrims as they ascended the hills to Jerusalem for the holiday festivals. Psalm 119 had its own unique meaning because it came after the Hallel Psalms (113-118), which were sung at the Passover, and before the Songs of It is your word that serves as a lamp for my feet and a light for my way (Psalm 119:105) A hand-made ceramic oil lamp from the Holy Land, dating back to the period of the Old Testament.

  1. In an antique dwelling, one end of a flax wick sat in the oil, while the other, which was dangling over the spout, was burned to offer the bare minimum of illumination.
  2. In Psalm 119:105, a light similar to this one is mentioned.
  3. Many Bibles reflect this arrangement by titling each section with the first letter of the Hebrew alphabet (verses 1-8aleph; verses 9-16beth; verses 17-24gimel; etc.).
  4. Most of the names in the following 27 Psalms are believed to be those of priests and Levites who served in the sanctuary during David’s reign, according to traditional interpretation.
  5. While it is impossible to say with confidence, it is plausible to infer that it came from the same circle of people who authored most of the Psalms during the reign of David, or at the very least during the period of his son Solomon (to whom two Psalms – 72 and 127- are attributed).
  6. Psalm 119 is commonly referred to be the Word of God Psalm since 171 of its 176 verses connect to God’s Word.
  7. Lamps are mentioned in the Old Testament.

There were seven ‘lamps’ on it, which we know today as a ‘lampstand’ or ‘candleholder’ (Hebrewmenorah; Ex 25:31).

The wicks that go with the lampstand (25:38) and the olive oil that goes with it (25:6) are also mentioned as part of the Tabernacle’s furnishings.

The objects taken from Jerusalem and the Temple by Roman General Titus in 70 AD are shown in this scenario on the south panel of the arch’s interior south panel.

Everything about this set of lampstands was fashioned of gold, and the olive oil was prepared particularly for the holy ceremony using a secret recipe.

The Maccabees rededicated the Temple in Jerusalem in 165 BC, which is commemorated by the nine-light lampstand (right) of the eight-day Hanukkah celebration.

Annually held during the month of December, this festival is also known as the “Festival of Lights.” The nine lights signify the eight days of miraculous illumination, as well as the “helper” (shamash) who assists in lighting the other lamps.

However, there are additional references to ‘lamps’ in the Old Testament that are related to ordinary living.

Despite the fact that the substance from which these lamps were constructed is not specified, clay lamps have been discovered in archaeological digs all across the Holy Land, dating back to 2000 BC and up to the period of the New Testament.

A flax wick running from the oil up to the top of the vessel would have served as a filling for them.

By 2000 BC, potters had begun to add little protrusions (spouts) to the rim of their vessels in order to better regulate the wicks.

All of them were small enough to fit into the palm of someone’s open hand.

It was intended to be used with a total of four wicks.

As a result, it appears that the ancients determined that a single-wick oil lamp was sufficient for their daily requirements.

It was simply too unsafe to be out in the cold and dark wandering about in circles.

As a result, these lamps were carefully positioned around the home in order to offer the best possible illumination.

Psalm 119:105 teaches us a lesson about the lamp.

In the same way that many others in this chapter are, it is a prayer (directed to God) that also focuses on the Bible.

A single one-spout clay oil lamp from the Holy Land, seen from four different perspectives.

We can all enjoy the metaphor, since we recognize that God’s Word illuminates our lives and illuminates the world.

Even though antique lights were not intended for travel, they might be useful in illuminating our path at night.

As a result, Psalm 119:105 gives me hope that God’s Word will illuminate my path in the same manner as one of those lamps does.

It would have been necessary to move slowly in order to go about cautiously, but just one step at a time was adequate, and these lamps performed admirably in that environment.

In fact, it’s likely that it was difficult for them to envision anything different.

It appears like the night is blazing with light, and we are free to go about our business as if it were daytime for the majority of people.

When there is nothing left unseen or unknown, we would be confident in our ability to go in good faith, knowing that God is in control!

Just enough to get you moving forward one step at a time.

By the Greek period in the Holy Land (3rd century BC), the hand-made clay bowl-style lamps had been folded over on the top, thus producing two holes – one for putting the oil and another for the wick – which were used to illuminate the room (top left).

A typical Herodian-style jar, as pictured above, had a wide hole in the center for adding oil and a spout (which was somewhat damaged on one end) for holding the wick.

Take note of the geometric motifs as well as the unique ‘channel’ that runs between the center hole and the wick spout on the wick.

We’d be interested in finding out what’s out there in the distant.

The message of the light, on the other hand, is clear: take things one step at a time, one moment at a time.

and, truly, that is all we require!

I began working at Helping Up Mission (a residential Spiritual Recovery Program for men in downtown Baltimore, Maryland) fifteen years ago as the Spiritual Life Director.

But I was also picking up a lot of new information.

While I was familiar with the first portion, which is quite well-known, I had no idea there was more to it.

I remember the first time I read the complete Serenity Prayer, my heart said, ‘Yes!

God, grant meThe SERENITY to accept the things I cannot change,The COURAGE to change the things I can,And the WISDOM to know the difference;LIVING one day at a time;ENJOYING one moment at a time;ACCEPTING hardship as a pathway to peace;TAKING, as Jesus did, this sinful world, as it is, not as I would have it;TRUSTING that You will make all things right if I surrender to Your will;So that I may be REASONABLY happy in this life andSUPREMELY happy with You forever in the next.

  • Amen.
  • ‘…Give us this day our daily bread’ (Mt 6:11) reminds us of the biblical truth that God only promises us one day at a time.
  • ‘Therefore do not worry about tomorrow, for tomorrow will worry about itself.
  • (Mt 6:34).
  • Like the Lesson of the Lamp – it’s always been one step, one moment, one day at a time!

He’s got everything under control and all I have to do is keep walking… one step, one moment, one day at a time! Light over the centuries. These ancient lamps represent almost 3,000 years of light in the Holy Land.

lamps in biblical times

Tessa Afshar’s blog was published on September 17th, 2013. Last year, following a series of massive storms of biblical proportions in my neighborhood, we were forced to be without electricity for an extended period of time. Without camping equipment, I was forced to make do with candles in my own home for a few nights. I was really aback by how black the midnight sky actually is. We who grew up in the twentieth and twenty-first century have been duped into believing that nights aren’t that unlike from daylight hours, thanks to the invention of electricity.

  • There’s a type of pitch darkness to which your eyes don’t get used and to which you can’t adjust.
  • Many candles are required to illuminate a room sufficiently to allow for reading, even in small doses (for example, when watching television).
  • They had not yet been invented.
  • They would leave one lamp on throughout the night if they could afford to do so.
  • A few of bulbs hardly made a dent in the situation.
  • Everyone appeared appealing in such illumination, which is why, while creating a romantic environment, it is customary to dim the lights and light a number of candles.
  • As of that time, there were no repeats of Matlock, and Arthur Conan Doyle hadn’t yet begun writing Sherlock Holmes.
  • They placed these lamps on lampstands if they could afford to do so in order to prevent fires.
  • That is why Jesus advised the people should not light a lamp and then hide it beneath a bushel, because that lamp provides light for everyone in the home.
  • Christ also states that His disciples are the light of the world, and that they must shine brightly like a lamp that illuminates the society in which they live.
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Biblical Olive Oil Lamps Used During Biblical Times

The HolyLand is an authentic reproduction of the original. Clay oil lamps were used in ancient biblical times to light the way. The 12 tribes of Israel are represented by these olive oil lamps from the Holy Land, which depict diverse places of the Holy Land. Sorry! Our clay oil lamps have been retired from the market.

Byzantine, GolgothaOlive Oil LampCirca AD 300 to 500

A “candlestick” lamp in the style of the Byzantine Empire. Many academics refer to it as a menorah, however some refer to it as a palm branch, because it was used in both Christian and Jewish houses between the 5th and 6th centuries AD. In order to create this replica, many originals from Bethany, Nazareth, and Jerusalem were used as inspiration. To be used in conjunction with olive oil. It comes with a wick and a set of instructions. The approximate dimensions are 3 3/4″ x 3″.

The hue of the clay may vary. Our Holy Land Olive Oil Lamps now have an unique surface that repels water and oil, making them even more attractive. The natural-looking qualities of the terracotta are not altered in any way by the specific finishing process. It is an almost indiscernible finish.

Herodian Olive Oil Lamp 50 BC to AD 50

During the time of Jesus’ ministry in Judea, this particular form of oil lamp was widespread. The Herodian is so named because it was in general usage during the reign of Herod the Great in Israel during that time period. The spout was attached by hand to this lamp, which was created on a wheel. There is no doubt that this lamp is an original copy that has been created in Israel from terracotta. To be used in conjunction with olive oil. It comes with a wick and instructions. Size ranges from 3.25″ and 3.75″ by 2.5″.

Our Holy Land Olive Oil Lamps now have an unique surface that repels water and oil, making them even more attractive.

It is an almost indiscernible finish.

This lamp is small enough to fit in your palm of your hand.

Canaanite Olive Oil Lamp 1500 BC to 600 BC

The saucer lamp of the Iron Age is one of the earliest known examples of clay lamps. In antiquity, they were created by folding the corners of a saucer or shallow bowl up to make a spout and using that as inspiration. There is a wide range of these lamps available, and this reproduction is based on a type that was popular from around 1200 BC to 800 BC, but it might be used to date back much farther in time and ahead in time several centuries. These lights would have been in use during the reign of King David, and they would have been similar to those in use now.

The approximate circumference is 4 3/4 inches.

The natural-looking qualities of the terracotta are not altered in any way by the specific finishing process.

Oil Lamps (Chapter 21 of Jesus: His Story In Stone)

I am the brightest light in the universe. Nobody will ever walk in darkness again if they follow Me because they will always have the light of life. — John 8:12 He then went on to heal many more “that evening after sunset” on the same day that Jesus healed Peter’s mother-in-law, according to the Bible (Mk 1:32). While it is true that nightfall in Israel comes swiftly, it is possible to visualize the black street studded with dozens of oil lamps, as “the entire village gathered at the door” (v 33).

  1. Even though they did not have access to power or candles, these folks were not deterred by the darkness.
  2. So much so that the Temple’s menorah, which was not made of candlesticks but of seven branches, was used to hold oil-burning lights.
  3. A lamp could be kept alight even in tombs as a sign of life since olive oil was so reasonably priced at the time.
  4. It was comparable to embarking on a lengthy journey without a water container.
  5. Many lights from the time of Jesus have survived.
  6. While this book will not cover much ground in terms of pottery, it should not be forgotten that clay is a type of stone.
  7. It had a pleasant aroma and was small enough to fit in the palm of the hand if needed.

Oil lamps dating back to the first century AD in Judea.

It was in Matthew 6:22 that Jesus made the curious statement, “The eye is the light of the body,” which prompts us to wonder: What is it within us that is a source of illumination?

The crashing waves were draped in coruscant white crinoline, which was illuminated entirely by the stars because there was no moon that night.

Where does all of this light originate from, anyway?

That “city does not require the light of the sun or the moon to shine upon it, for the glory of God illuminates it and the Lamb serves as its lamp” (Rev.

It turns out that the true source of light is not “out there” somewhere; rather, it is within me.

Using the corpses of burning Christians, the Emperor Nero sparked his garden celebrations in the first century AD.

However, the source of light, which is still alive within me, will never die. The image is courtesy of Edgar L. Owen, Ltd. Millstone will be featured next week.

Biblical vocabulary: נֵר (lamp)

Objects that are often used in everyday life are frequently mentioned in the Bible. They include the lamp, which in biblical times was considered to be a significant element of the household’s furnishings and played a vital role in the domestic circle. Aside from that, the light is described in the Scriptures as having a symbolic significance. Because lights were used in almost every household, the meaning of these inscriptions could be deduced from their context. This is also true for us now, however some information will be lost on the modern Bible reader due to the fact that the lamp used in ancient times is different from the lamp used today.

Oil lamp

The term “ner” (or “nyr”)/lamp refers to a little earthenware oil lamp, which is the most common type. They were frequently plain lights, but they were also occasionally lamps with artistic, beautiful forms. The “ner” (lamp) was lit with olive oil, which was obtained locally (Exodus 25:6; 27:20; compare Matthew 25:3-4). We know what clay oil lamps were like in biblical times because to numerous archaeological discoveries of pottery oil lamps, and we can trace the evolution of their design from the time of Abraham to the present day.

  1. This was, of course, extremely inconvenient and perhaps hazardous to relocate.
  2. This is the sort of oil lamp that was used during the time of Jesus.
  3. It was necessary to replace the oil and trim the wick on a regular basis in order to prevent burning and ultimate extinguishing.
  4. A lamp’s oil supply was generally sufficient to keep it burning all night, although it was required to trim the wick a few times.
  5. “.her ner “/light does not go out at night.” She was able to start the fire first thing in the morning as a result of this!

“Ner”/lamp as an image of life and guidance

A blazing “ner” or lamp is a symbol of God’s abundant life, joy, and well-being bestowed upon us. That is what Job failed to notice during his ordeal (Job 29:3). God is the source of light that illuminates man (1 John 1:5), and only He can provide the authentic, quickening light for the human lamp of life: “For it is You who light my” ner “/ lamp.”, says the Bible. Psalm 18:28 states that Furthermore, David said: “For you, O Lord, are my torch and my light” (2 Samuel 22:29). Those who know and fear the Lord should join David in singing this song!

He has remained constant as our Divine, soothing, and life-giving light source.

In the Bible, the verse is Psalm 119:105. Remember this wonderful declaration of trust about the Word always and everywhere!

The extinguished lamp

It is believed that the lack of a burning “ner”/lamp is an omen of misfortune and tragedy. After warning the people of Judah and Jerusalem via the prophet Jeremiah about the consequences of their unfaithfulness, God declares, “I will remove from them.the light of the lamp.” Jeremiah 25:10 describes the situation. The Scriptures teach us that life is unfulfilling and unpleasant when we do not have God in it. One lives in perpetual darkness, without sight or hope, if one does not have a relationship with God.

the ner/lamp of the wicked will be extinguished” (Proverbs 13:9; 24:20; compare 20:20).

How strikingly different is the cheerful “light of the righteous” that shines on those who seek and fear the Lord!

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“.God is the light.” The Bible says in 1 John 1:5-7 that We can bear testimony to this because we are light bearers!

A “ner”/lamp in Jerusalem

The lack of a glowing “ner”/lamp is a harbinger of tragedy and doom. After warning the people of Judah and Jerusalem via the prophet Jeremiah about the consequences of their unfaithfulness, God declares, “I will remove from them.the light of the” ner “/lamp.” (10:10), according to Jeremiah 25:10 The Scriptures teach us that life is unfulfilling and unpleasant when we do not have God. One lives in perpetual darkness, without sight or hope, if one does not have God in his or her life. A burden, unfulfilled, and languishing is portrayed in Proverbs as the life of the godless: “.

For those who are without God, their “ner” (lamp) will be extinguished since they lack the life-giving light of God.

The symbol of a lamp is frequently used in the New Testament to exhort believers not to conceal God’s light, but rather to allow it to shine out (Matthew 5:15; Mark 4:21; Luke 8:16).

The Bible states in 1 John 1:5-7 that We can bear testimony to this because we are light bearers.

Second Temple Period Oil Lamp – Pottery in the Time of Jesus

A Jesus Time oil lamp such as this is extremely rare since just one form of this type was produced in Jerusalem during the time of Jesus. This was only in use for roughly a hundred years until it was phased away. An example of the sort of oil lamp that was used in the Judean hill nation’s central hill country during the reign of King Herod Using a wheel, the rounded body of these lamps was created. The characteristic nozzle was created as a separate component, which was then affixed to the lamp to give it its distinctive appearance, which is known as a “knife-parted” oil lamp.

  1. 2 There were five fools and five clever people among them.
  2. 4 The intelligent ones, on the other hand, brought oil in jars in addition to their lights.
  3. This particular sort of lamp could only be found in Jerusalem.
  4. When Jews arrived to Jerusalem for pilgrimages during the holidays, they discovered it.
  5. Fine art and antiquities dealer Zak’s Antiquities has a website dedicated to his collection of fine art and antiquities.

The shop opened its doors in 1964 and has remained a family-owned and run enterprise to this day. Zak’s Antiques has been selling ancient coins, antiquities, and artifacts that are authentically from Israel and Jerusalem for more than 50 years.

Wisdom’s Corner: Lamp to My Feet

When the Bible was written, there were no electric lights or flashlights to help illuminate the darkness. Instead, people resorted to using lanterns. These were often fashioned of clay, with a candle or a piece of cloth drenched in oil as the centerpiece of the arrangement. In the Bible, these are referred to as “lamps” and “lights.” Many of the biblical countries were arid and stony, as was the case throughout the book of Genesis. Because of the tiny, rock-strewn trails, it was difficult to traverse throughout the night.

  1. If you were on a small route adjacent to a cliff, you could easily trip and fall to your death off the edge of the cliff.
  2. It was often connected to the end of a rope, and the traveler would swing it out in front of him as he walked to keep it from becoming caught.
  3. Travelers used to attach a little lantern on their ankles from time to time.
  4. As a result, a traveler might keep his hands free to carry his belongings while still keeping an eye on his surroundings.
  5. It is possible that we will not recognize that there are certain things we should not do.
  6. We shall perish on the Day of Judgment if we do not read the Bible and obey God’s commandments and laws.
  7. This is what we read in the book of Proverbs: “For the commandment [is] a torch, and the law [is] light” (6:23).
  8. During your journey down the road of life, he wants you to be as safe as possible.
  9. The Lord does not wish for you to stumble or fall into a state of spiritual death.
  10. REPRODUCTIONDISCLAIMERS: The reproduction of this material in part or in its full is permissible as long as the terms and conditions set out by the author and the publisher are followed.

What Did the Temple Look Like in Jesus’ Time?

You’ve probably pondered what it might have been like to go through the doors of Herod’s Temple in Jerusalem. It may come as a surprise to find that Jesus himself never had this experience since he was never allowed to access the Temple grounds. Only a small number of priests were permitted to enter the Temple sanctuary. Only the High Priest was permitted to enter the Holy of Holies, which was located at the rear of the Temple, once a year on the Day of Atonement. In fact, there is just one incident in the whole New Testament that takes place within the walls of the Temple itself.

Imagine the scene: a dark, frigid chamber with a 60-foot-high ceiling; an elderly man shivering as he begins to burn incense, possibly for the first time in his life; and you, standing in front of the thick, massive curtain that divided this room from the Holy of Holies.

Using information from theESV Study Bible andtheCrossway ESV Atlas, the following is the best current academic idea of what the Temple would have looked like: In the photo, if you look closely, you might be able to make out a priest inside the Temple, dressed in the same type of robes that Zechariah would have worn.

During our reading and reenactment of the tale, we are seeing an announcement about the Announcer – a declaration about John the Baptist, who would announce the advent of the Messiah, Jesus of Nazareth.

Almost seven weeks have passed since Jesus is introduced to us in the Temple, and Mary and Joseph have brought him to the Temple courts to “present him to the Lord” (present him to the Father) (Luke 2:22).

There were four colossal lampstands within, each standing 86 feet tall.

When the 84-year-old prophetess Anna saw Mary and Joseph with the infant Jesus at his dedication (Luke 2:36–38), she was moved to tears and became a thankful evangelist.

There were 13 wooden boxes for collecting money tucked away among the colonnades that surrounded the court.

As Jesus pointed out, the affluent donated “out of their plenty,” and the poor widow gave more—contributing just a fraction of a penny—”all she had to survive on”—while the rich gave more (Luke 21:4).


In the presence of the True Temple “After Jesus draws a comparison between the sacrifice of a poor widow and that of the religiously wealthy,” people began “to talk about the temple, how it was decorated with fine stones and offerings” (Luke 21:5).

Take a look at the graphic below, which depicts the whole Temple Mount, to get a sense of just how vast this event was.

Probably around this location—in front of the Royal Stoa—that Jesus cleaned the Temple of moneychangers who were converting the place of worship into a den of thieves, as recorded in the Gospel of Matthew.

The perspective has been rotated in the image below so that you can see the back of it (viewed from the northwest).

It is possible to view the white rear of the Temple in the center of the Mount—as we saw above—from here.

I suppose it’s no surprise that the disciples and the rest of the crowd were enthralled by the beauty and majesty of this structure.

Look at the bottom of the image with your eyes closed.

Not far away were tombs dug into the rock, which contained the veiled but rotting corpses of individuals who had passed away over thousands of years.

As a result of his actions here, our Savior—the Creator of the universe and the hope of the world—has been ridiculed, tormented, and slain for all of mankind.

The sparkling temple, which the disciples had gazed at in awe, would have been seen behind the thief in the distance.

They weren’t completely aware that they were actually standing next to the True Temple—God Incarnate, in whom “all the fullness of God was pleased to dwell” (Col.

Within the Temple’s rear wall, there was a chamber known as the Holy of Holies.

However, when Jesus died, the “curtain of the temple was ripped in two, from top to bottom,” as the Bible describes it (Matt.

It served as a visual representation of what Jesus had just achieved.

10:20). God is to be praised. Jesus was thought to be dead, yet he has risen from the grave. In the past, he had dropped to the ground, but today he has risen to the Father. He had been ridiculed and tortured, but now he is in charge and reigning supreme.

  • Death, where have you taken your victory? The sting of death, where have you gone?

“Destroy this temple, and in three days I will rebuild it back to its former glory” (John 2:19). They demolished it, but he rebuilt it. Christ, the True Temple of God, has risen from the dead. He has definitely risen from the dead. * All of the photos in this article are trademarked Crossway Bibles, and they should not be used or distributed anywhere without the express consent of Crossway. An earlier version of this story was published on Boundless.org on October 7, 2008, and was reprinted with permission.

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