What Connection Did Jesus, The Lamb Of God, Have With The Passover Sacrifice

How Is Jesus Our Passover Lamb?

Bill Watson contributed to this report. “If you are the Christ, tell us plainly,” said some Jews during one of Jesus Christ’s visits to the Temple, when he was confronted by them. A very interesting point about humanity’s future was raised during the course of the argument. You may not have given this much thought, but you should. They posed this question during their confrontation with these Jews outside the Temple, more specifically on Solomon’s porch, which took place outside of the Temple complex.

He appears to be nudging them closer together.

My sheep recognize my voice, and I recognize them; therefore, they follow me; and I give them eternal life; therefore, they will never perish, nor will any man be able to take them from my care.

No one is able to pry them from his grasp.

  1. To put it mildly, the Jews couldn’t take it any longer, as you can imagine.
  2. Remember, He declared that He had the power to give His followers eternal life—that they would never die—and that He and the Father were one in essence!
  3. As a result, they decided to go out and get stones to stone Him alive because they couldn’t comprehend it.
  4. Take note, however, of how Jesus responds to this development.
  5. I’m curious what He does.
  6. Do His words “I and the Father are one” in the verse “I and the Father are one” give any indication that He is rethinking what He announced He could do or who He declared He was?
  7. No!
  8. Notice how He responds instead: He starts by asking them a question, which is shocking to most people.
  9. Keep an eye on what He is up to!

They asked, “Is it not written in your law that I said you are gods?” Jesus responded, “Is it not written in your law that I said you are gods?” If he called them gods, to whom the word of God came, and the scripture cannot be broken; say you of him, whom the Father has sanctified and sent into the world, “You blaspheme: because I said, “I am the son of God,” you blaspheme: because I said, “I am the son of God.” The Bible says in John 10:34–36 that Consequently, Jesus presents this challenging scriptural revelation to demonstrate that this should not be regarded as controversial, but rather as scripturally solid and reliable.

  • Observe, however, that He identifies an extremely important revelation and truth during the course of this tense confrontation—the potential of our human destiny—that we are gods!
  • On the surface, it appears to be excessive, extreme, or highly exaggerated—perhaps even hyperbolic—in nature.
  • But the vast majority of Christians today accept an esoteric teaching borrowed from heathen paganism, which is rooted in the ancient religions of sun worshippers but is shockingly accepted by the majority of Christians—known it’s as the Trinity.
  • Thomas Aquinas, and what is his history?
  • In 325 C.E., the Council of Nicaea, according to what we know about history, is when it begins to take on some definition.
  • ), established that the Holy Spirit was on an equal footing with the Father and Christ.
  • Unfortunately, the adoption of Christianity by the Roman Empire paved the way for this transformation to take place!
  • Because it is impossible to comprehend the Trinity, its very premise is a deception.

Take note of the following quote from the Handbook of Christian Truth, pages 51–52: “The mind of man is incapable of comprehending the mystery of the Trinity in its entirety.” “He who has attempted to comprehend the mystery in its entirety will lose his mind; however, he who would deny the Trinity will lose his soul,” the author writes.

  1. ” Because the invisible things of him that have existed since the beginning of time are clearly visible, and are understood by the things that have been created, even his eternal power and Godhead should be aware of this fact.
  2. As Paul points out in Colossians 2:4–12, God and His biblically based expectations stand in stark contrast to man-made traditions and the rudiments of the natural world.
  3. This is correct: many Christian Protestant denominations have retained and embraced the Catholic doctrine of the Trinity, which defines the concept of “three persons in one God” as defined by the Vatican.
  4. In part because so many nations and empires, pre-dating Christianity, embraced the idea of a triune god — nations such as Egypt, Babylon and Assyria; India; Germany; Italy; and Norway; to name a few — it was only natural for it to have an impact on Greek thought.
  5. Philosophers such as Plato, Socrates, Aristotle, and so many others contributed to the advancement of the concept.
  6. If you haven’t already, request or download your complimentary reprint article, “The Trinity—Is It Biblical?” .
  7. To be sure, God’s essence and the way His Godhead should be understood are radically different according to what the Bible teaches.
  8. According to historical records, the apostle Paul was already warning the Christians of his day about a “mystery of iniquity” that was at work within the church at the time of his writing.
  9. To put the Christians in Thessalonica on notice, Paul was warning them to be watchful because if you allow these compromises to enter your mind, they have the ability to drive you from the faith.
  10. For this reason, he exhorted Christians in Thessalonica to “stand firm and preserve the traditions which you have been taught” (2 Thes.
  11. (1 Corinthians 11:2).

Interestingly, one of the most significant modifications the orthodoxy that “morphed” into the Roman Catholic Church sought to implement was the conversion from a Saturday Sabbath to Sunday, as well as the substitution of sun worshipping festivals for God’s Holy Days as prescribed in Leviticus 23.

  • Though subtle and taking decades to accomplish, the effect of discarding God’s Feast Days was undoubtedly crucial in mischaracterizing and physically concealing God’s ultimate and original purpose for mankind.
  • They describe His rescue effort as well as the procedure He devised to preserve humanity from annihilation.
  • In reality, Jesus meant it when He stated you had to be “born again,” but in a physical sense, as in putting on immortality via metabolism.
  • Furthermore, Paul stated that, just as we have carried the earthly image, we shall also carry the heavenly (spiritual) image (1 Corinthians 15:44–57).
  • The significance of this truth about our human potential is enshrined in the meaning of the Feast of Tabernacles, to be more precise.
  • In Leviticus 23:34–36, it is described as being crucial in clarifying an incredibly significant element about God’s plan and the part that human people would play in that plan.
  • It is the scriptures that illuminate your mind, drawing attention to the insights from biblical accounts that explain this seven-day festival known as the Feast of Tabernacles.

We should use them for our spiritual growth since they are insightful reminders that are rich in tapestry and symbolism.

Now, please allow me to elaborate.

And the clarity of our human destiny becomes apparent as soon as you begin to connect the connections.

amen.” This is a straightforward statement describing our future roles in relation to Him.

In this case, it is explained that we will be kings and priests, but we will also be reigning on the earth alongside Christ, who we understand to have landed on the Mount of Olives (Zechariah 14:9).

And it will cover the entire planet, just as the sea covers the ocean’s bottom (Habakkuk 2:14).

This will continue for the next 1,000 years (Revelation 20:4).

When this occurs, we will be transformed into immortal beings in the blink of an eye, at the sound of the final trump, resulting in our transformation into animmortals.

This is also represented by the Feast of Tabernacles!

This is our predestined fate!

Please keep in mind that we have been told that flesh and blood will not be able to inherit the Kingdom of God (1 Corinthians 15:50).

In 1 Corinthians 15:20–23 we are assured that this will occur during the resurrection, which will occur at Jesus’ return.

Unfortunately, this doctrine has been replaced with a twisted version of it — a falsehood — about being with God as a disembodied soul and spending eternity with Him in a celestial realm of bliss.

Sadly, it is a deceptive teaching that serves to distract humans from God’s original purpose, which expresses His desire to make us “born” sons of God and co-heirs with Christ.

God has adopted us, according to Paul.

Our spirits bear evidence with the Spirit that we are God’s children: and if children, then heirs, both heirs of God and joint-heirs with Christ; if it is possible that we suffer with him, so that we may also be glorified together” (Romans 8:14–17).

Loved ones, we have been declared to be God’s sons, and it is not yet clear what we will be like; but we know that when he appears, we will be like him, because we will see him as he truly is” (1 John 3:1–2).

He is well aware that God created people in His likeness for the purpose of replicating Himself in order to grow His family and to benefit others.

As a result, “according to the riches of his glory,” as Colossians 3:14–16 admonishes, “he would give you to be strengthened with might by his Spirit in the inner man, according to the riches of his glory.” God is a family, not a trinity, as some people believe.

Despite the fact that this reality has been suppressed for generations, it is now visible to anybody with eyes to see and ears to hear in broad daylight.

Countdown from heaven is underway as Christ prepares to reclaim His rightful place as King of kings and Lord of lords on earth. Upon His return, Jesus is hoping that He will be able to recognize you (John 5:28–29)!

Jesus and the Passover Lamb: Biblical Connection

Several of God’s Passover laws, such as the restriction against breaking any bones of the lamb that was killed and eaten by each family, would have seemed out of the ordinary when given to Moses and Aaron by God. What was the reason for God’s insistence on this? This demand, that the legs of the Passover lamb not be broken, holds significant symbolic significance. At the time of Jesus’ crucifixion, not a single one of his bones was shattered, according to John theBaptist, who identified him as “the Lamb of God, who wipes away the sin of the world.” (John 1:29) When the soldiers arrived at Jesus’ tomb to break his legs in order to speed his death, they discovered that he had already died, so they pierced his side with a spear rather than breaking his legs, according to John 19:31-34.

As John testifies, “These things occurred in order that the word, ‘Not one of his bones would be broken,'” would be fulfilled (John 19:36).

” Even down to the final detail of his death, Jesus proved according to the predictions concerning the Messiah, providing conclusive proof that he was indeed the sacrificed Lamb of God, as John the Baptist claimed.

With permission, this image has been used.

Origin of Passover Lambs to Jesus Christ

Did you know that in Bethlehem, for generations, Passover lambs were reared for consumption? It was in the shepherds’ fields outside Bethlehem that a highly unusual breed of sacrifice lamb was reared and fostered in order to be transported to Jerusalem at Passover and murdered in order to atone for the sins of the people. So appropriate that the Lord Jesus, Mary’s Lamb and God’s flawless Lamb, would be born at that place. In addition, He was born in a barn. In what way appropriate that the Lamb of God should be born in a barn!

  • You, I, and the entire world were caught up in Mary’s little Lamb, and we couldn’t be more excited about it.
  • Mary’s Lamb is the Lord of the heavenly realms, co-equal and co-eternal with the Father as the Lord of the universes.
  • God commanded in the book of Exodus, “To decorate your home, take some lamb’s blood and paint it on the doorposts and lentils.
  • Not through Christ’s life, but through Christ’s death, do we find salvation.
  • As the Bible states, “until there is loss of blood, there is no remission.” “When I see the blood, I will pass over you,” the Bible adds.
  • It was necessary for Jesus to come as He did, as a virgin-born man, in order to be what He was, spotless.
  • And He died for our sins in order that He, being who He was, may transform us into what we were not: God’s children.

‘Christ our Passover is slaughtered for us,’ the Bible says of him. He was a particular Lamb, a killed Lamb, a rescuing Lamb. (See 1 Corinthians 5:7 for further information). The following is an excerpt from the book ” Mary’s Little Lamb ” by Love Worth Finding Ministries (used by permission).

What is the Passover Lamb? How is Jesus our Passover Lamb?

Answer The Passover lamb was the animal that God instructed the Israelites to sacrifice in Egypt on the night that God struck down the firstborn sons of every family (Exodus 12:29). This was the final plague that God sent against Pharaoh, and it resulted in Pharaoh relinquishing his authority over the Israelites (Exodus 11:1). Following that dreadful night, God directed the Israelites to keep the Passover Feast as a permanent monument to their plight (Exodus 12:14). Every family of the Israelite people was told by God to pick a year-old male lamb that was free of defects (Exodus 12:5; cf.

  1. After dusk had passed, it was the responsibility of the leader of the household to slaughter the lamb, taking sure that none of its bones were broken, and apply some of its blood to the tops and sides of the house’s doorframe.
  2. God also offered explicit instructions on how the Israelites were to consume the lamb, instructing them to “eat it with your cloak tucked into your belt, your sandals on your feet, and your staff in your hand” (Exodus 23:15).
  3. To put it another way, they needed to be prepared to travel.
  4. Any family that did not have the blood of the lamb on their doorstep would have their firstborn son killed that night (Exodus 12:12-13).
  5. A “lamb without blemish or flaw,” as the prophet John the Baptist referred to Jesus (John 1:29), and the apostle Peter connects the lamb without defect (Exodus 12:5) with Christ, whom he calls a “lamb without blemish or defect” (1 Peter 1:19).
  6. In the book of Revelation, the apostle John describes Jesus as “a Lamb, appearing as if it had been killed” (Revelation 5:6).
  7. According to the Bible, believers have symbolically applied the sacrificial blood of Christ to their hearts, and as a result, they have avoided eternal death (Hebrews 9:12, 14).
  8. As the first Passover commemorated the Hebrews’ liberation from Egyptian slavery, so the death of Christ commemorates our liberation from the bonds of sin that bind us (Romans 8:2).
  9. Although the Passover lamb of the Old Testament was a reality at the time, he was just a prophecy of the superior and ultimate Passover lamb, Jesus Christ, who came later.

Through His spotless life and sacrificial death, Jesus established Himself as the only One who could provide people with a guaranteed method to escape death as well as a sure hope of eternal life (John 3:16). (1 Peter 1:20-21).

What connection did Jesus the Lamb of God have with the Passover sacrifice?

In accordance with Jewish tradition, a lamb was slain during the Passover celebration. Another Jewish ritual that is important to the Passion tale occurs on Yom Kippur, when one lamb or goat is sacrificed for our sins, and one is designated as the’scapegoat,’ who has the sins of the people symbolically transferred to him before being pursued out from the temple. In both instances, the lamb that was slaughtered had to be faultless, with no broken bones or other defects. In his sermon, Bishop Spong pointed out that Mark portrayed a situation that was a perfect analogy to the process of selecting a scapegoat.

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With the description of Jesus as the lamb of God in John’s Gospel, symbolism was used yet again.

In referring to Jesus, the apostle John declares, “Behold the Lamb of God,” twice.

The Prophetic Significance of the Passover Lamb

A loaf of matzah (unleavened bread) and a cup of wine are two of the meals associated with the holiday of Passover. In the words of Jesus, “This is My covenant blood, which is poured out for many.” (Matthew 14:24) I will pass over you when I see the blood, and the plague will not come upon you to harm you when I smite the land of Egypt,” says Moses. (See Exodus 12:13 for further information.) It is the first of God’s ordained seasons, and it is called Pesach (Passover). Coronavirus, in contrast to previous years, is making this year’s Passover a little lonely.

  1. We went to the grocery shop this morning to get up more Matza, which we had run out of.
  2. No one said anything and no one wished anyone a Happy Passover since it appeared like everyone was afraid of contracting the invisible Corona disease.
  3. Some Jews in places other than Israel observe two nights of Passover seders, which is customary in Israel.
  4. Many people, notably the elderly and singles, will be feeling lonely at this time.
  5. More than 2,000 editions of this sacred literature, which is the most widely distributed Jewish scripture outside of the Bible, are thought to exist in existence.
  6. Following the recital of the narrative, guests are invited to enjoy a delicious banquet.

This year’s Passover begins at twilight on the fourteenth day of the first month, which is Friday. (See Leviticus 23:5 for further information). The Passover Seder is a gathering of family and friends that takes place on the first night of Passover.

Preparing and Purifying the House

In order to properly prepare for the celebration, we have been meticulously purging our homes of any leaven (yeast), which is a symbol of sin, in accordance with the mandate stated in Exodus 12:19: “For seven days, no yeast should be found in your households.” And anyone, whether a foreigner or a native-born Israeli, who consumes anything that contains yeast must be expelled from the Jewish community.” For a very long time, people have been cleaning their homes in preparation for Passover.

All of the chametz (yeast-containing goods) that were discovered during last night’s search for chametz, as well as any food that was left over from breakfast, were burnt this morning, the day before Passover.

The Jewish festival of Passover was approaching, and Yeshua traveled to Jerusalem.

Afterward, He whipped them all with cords and drove them out of the Temple, along with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; and to those who were selling doves, He said, “Take these things away; stop turning My Father’s house into a place of business.

To prepare for the Passover Seder (ritual feast), Yeshua and His followers followed Jewish custom and the Bible’s instructions: “Then came the Day of Unleavened Bread, on which the Passover lamb was to be slain.” Jesus despatched Peter and John, instructing them to “go and prepare preparations for us to enjoy the Passover meal.” ‘Can you tell us where you want us to prepare for it?’ they inquired.

He said that as soon as you reach the city, you would be met by a man carrying a jar of water.

‘Make the necessary arrangements there.’ They went out and discovered the items that Yeshua had directed them to look for.

In response, Jesus stated to them, “I have been anxiously awaiting the opportunity to share this Passover with you before I suffer.” (See also Luke 22:15) “This cup represents the new covenant in My blood, which is poured out for you,” Yeshua said at this Passover Seder, marking the beginning of the Brit Chadashah (New Covenant) between Him and His disciples.

(See also Luke 22:20) Image courtesy of James Tissot, “The Last Supper: Judas Dipping his Hand in the Dish.”

The Prophetic Significance of the Passover Lamb

The traditional Passover Seder dinner, which recounts the tale of the Exodus and first Passover, will be missed by Jewish families who are not aware of the deeper, hidden implications that point to spiritual salvation through Yeshua. The blood of the lamb, which was sprinkled on the doorposts of the faithful’s dwellings, was the means by which the Israelites (and some Egyptians) were rescued from the final of the ten plagues, the death of the firstborn, according to the Book of Exodus. Anyone, even an Israelite, who neglected to administer the blood would have been liable to the same punishment as the Egyptians had he done it intentionally.

This miraculous deliverance on that horrific night prophesied the impending sacrifice of Yeshua the Messiah, the Lamb of God, who was slaughtered on the Day of Atonement and whose innocent blood likewise protects us from death and destruction today.

The Prophetic Significance of Shed Blood

It must be excellent, a boy, one year old; you may choose whether to pick it from among the sheep or from among the goats.” Exodus 12:5 explains how the Israelites came to be enslaved. Because of its significance in Israel’s escape from Egypt on that dark night, it is conspicuously absent from the traditional Jewish Passover celebration. This is because the blood of the lamb was a crucial component of the Israelites’ deliverance from Egypt. Nonetheless, the Tanakh (Old Testament) makes it quite plain that the only way for our souls to be cleansed is by the sacrifice of blood.

The blood of sacrifice animals gushed forth from the altar of the Holy Temple like rivers of blood.

In fact, the sheer concept of it makes the majority of Jewish people cringe!

Despite this, it is a necessary component of the first Passover and highlights the role that Yeshua the Messiah plays in our individual salvation and redemption. In this way, Yeshua met all of the criteria of the Passover Lamb.

How Yeshua Fulfilled the Requirements of the Passover Lamb

The promise of salvation revealed in the Passover Lamb was thoroughly fulfilled by Yeshua in every way. Here are a few examples of such methods:

  1. The Passover lamb had to be picked and laid aside on the tenth day of the first month of Nissan, according to Jewish tradition. To be sure, Yeshua rode into Jerusalem on the foal of a donkey and was greeted as the King of the Jews. The lamb had to be inspected for four days, until the 14th day of Nissan, to ensure that it did not have any spots or blemishes, which would prohibit it from being used as the sacrificial lamb. Fulfillment: Until the 14th day of the month, Yeshua spoke freely in the Holy Temple and synagogues, and no fault could be discovered in Him
  2. At the appointed time, the Passover lambs were sacrificed by the entire community of Israel. Fulfillment: Yeshua, the Lamb of God, was delivered and publicly executed on a Roman execution stake at the slaughter of the Passover lambs.

“Through the shedding of His blood, God offered Messiah as a sacrifice of atonement, to be received by faith,” the Bible says. (See also Romans 3:25) One of the most important lessons of the Passover lamb is that the blood of the lamb permitted the anger of God to “pass over” those who used it to cleanse their dwellings. There is no other way to be saved but through the blood of the Passover Lamb. It has been made available to us all as a free gift, the gift of being “passed over”—salvation. It is only by trust in the spilt blood of Yeshua, who is our Passover Lamb, that we may receive this gift.

Even though many people believe that they are decent individuals deserving of admission to Heaven on their own merits, the Word of God states that human righteousness does not meet God’s holy standards: “But we are all as dirty as a beast, and all of our righteousness is as filthy clothes; and we all fade away like a leaf, and our iniquities have carried us away like the wind.” (See Isaiah 64:6 for further information.) During the Passover Seder, a Jewish father and his son read from a Hebrew Haggadah together.

  1. The festival of Passover serves as a visual representation of God’s redemptive purpose for all of mankind.
  2. (Psalm 53:3; cf.
  3. Yeshua offered Himself up as a Lamb to be slaughtered so that we would be set free from the bonds of sin and mortality.
  4. Even though He was persecuted and afflicted, He did not open His mouth; He was carried to the slaughterhouse like a lamb, and just as a sheep before its shearers is silent, so He did not open His mouth.” “He was led to the slaughterhouse like a lamb to the slaughter,” says the Bible.
  5. When Yeshua celebrated His final Passover Seder with His talmidim (disciples), the matzah he broke was most likely a replica of this one.

Yeshua and the Middle Matzah

When the Passover Seder is held, a three-sectioned bag known as thematzah tosh will be used to store three complete matzah loaves during the celebration (unleavened bread). One point in the Seder will be reached where the middle matzah will be taken out and broken. It will then be wrapped in a white linen cloth and stored away until the children are dispatched to look for it later in the Seder. This shattered and wrapped piece, known as theafikomen, will be given back to the Seder’s leader to be redeemed once it has been discovered.

In the meantime, He took bread, gave thanks, broke it, and distributed it to the apostles, saying, ‘This is My body sacrificed for you; do this in memory of Me.'” (See also Luke 22:19) This shattered center piece, according to the majority of Messianic Believers, depicts Yeshua, whose body was broken for us, who died, was wrapped in white burial cloths, and was subsequently risen to life after three days and nights in a tomb!

Halleluyah!

Despite the fact that its Messianic connotation appears to have been obvious from the beginning, its meaning is not explored during the traditional Seder.

(See also John 10:17–18.) As the saying goes, “This is how we know what true love is: Yeshua devoted His life for us.” As a result, we must lay down our lives for our brothers and sisters.” (16:16; 1 John 3:16) During the Seder, a Jewish man reads from the Haggadah, which is a Jewish book of laws.

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That He is the fulfillment of the Passover for all of eternity was made abundantly evident in His demonstration.

In order to be a new lump, remove all of the old leaven from your body, just as you are in reality unleavened.

Our Passover has also been sacrificed in the name of Messiah. In order to avoid using old leaven, as well as malice and wickedness’ leaven, let us instead use fresh unleavened bread to commemorate the Feast of Unleavened Bread.” (See 1 Corinthians 5:7–8 for further information).

Jesus Was Not Our Passover Lamb — R. L. Solberg

A brief film by Rabbi Michael Skobac entitled “Jesus Was Not Our Passover Lamb” (Click here to see the complete movie) has been released, in which he attempts to bring out the “mistakes” that he alleges are made by the New Testament authors when they refer to Yeshua or Jesus as the Passover Lamb. Unfortunately, the excellent rabbi does not accurately represent the Christian viewpoint on this matter. As you shall see, it is not even close to being a tie. Instead, he constructs a strawman.or, to be more precise, an astraw-lambargument.

Error1: A Faulty Connection

The rabbi opens with a reason that he claims Christians connect Jesus with the Passover Lamb: “One of the weird reasons that Christians connect Jesus to the Passover Lamb is that in the story of Jesus crucifixion we are told that, unlike the two people who were hanging on the crosses next to him, Jesus expired very quickly. The Christian Bible says that when Jesus was crucified on a Friday, the two people next to him were still alive and kicking, so their legs were broken. But they came to Jesus and it says He already was dead and they didn’t have to break his legs.

  1. In the Jewish Bible, it says that you can’t break any of the bones of the Passover lamb, and you see Jesus his legs were not broken, and that fulfilled the requirement in the Jewish Bible that none of his bones can be broken.” -Rabbi Skobac What’s going in here?
  2. (Ex 12:46; Num 9:12).
  3. There we read about the events that the rabbi described, where the legs of the other two men on the crosses next to Yeshua were broken.
  4. (John 19:33).

John’s not quoting from the verses in the Torah about the Passover lamb, He is quoting Psalm 34:20 which says “He keeps all his bones, not one of them is broken.” John is telling us that this Psalm—or at least this particular verse of this Psalm—was about the promised messiah and that, in Yeshua, we are seeing the prophecy about unbroken bones fulfilled.

Error2: A Literal Miscalculation

It is the second major error that Rabbi Skobac makes that causes him to substitute the real Christian teaching on the relationship between Christ and Passover with a type of wooden literalism. He wishes to make a literal comparison between the death of Yeshua and the animal sacrifices made at the Temple, as though Christians believed that Yeshua was only a human counterpart of the Passover lamb that was slain under the rules of the Temple at the time. “First and foremost, you couldn’t possibly sacrifice a human life,” he asserts.

  1. One of the reasons they would take the Passover lamb and tie it up for four days before they sacrificed it was to ensure that it had been thoroughly checked and had no flaws, nicks, wounds, or scratches.
  2. He had a lot of physical flaws on his body.
  3. According to the Jewish Bible, all sacrifices were required to be roasted, or in some cases, to be consumed by fire.
  4. However, it is not at all what Christians are referring about when they speak of salvation.
  5. “Christ, our Passover lamb, has been slain,” Paul wrote in 1 Corinthians 5:7, implying that Yeshua was a one-year-old goat killed by a priest at the Temple in commemoration of Israel’s departure from Egypt, a claim that has been debunked.
  6. A sinless Passover lamb provided deliverance from God’s punishment to the Israelites in Egypt, and we may do the same through the blood of Yeshua, the Sinless Lamb of God, to save us from God’s wrath in our modern day.
  7. First and foremost, there is a conceptual relationship between innocent blood and salvation.
  8. According to what we read in Luke, And he replied to them, “I have longed to have this Passover meal with you before I go to my death.” In the kingdom of God, however, I swear I will not consume it until its purpose has been accomplished.” .
  9. And it was at the Passover dinner that Yeshua made the announcement that the new covenant would be established via his blood offering.

As such, Yeshua might be referred to as the “Lamb of God who wipes away the sin of the world” (Matthew 26:28). (John 1:29). The relationship between Jesus and the Passover lamb is something many Christians believe to be true.

Error3: A Sacred Omission

At the end of the discussion, Rabbi Skobac makes the bold claim that the Passover sacrifice was ultimately a rejection of idolatry, which leads us to reject Jesus as well. Here’s how he assembles his case for his position: We know this because the Egyptians worshipped the lamb, according to Exodus 8:22 of the Jewish Bible. The lamb was revered in Egypt, and one of the things we were doing by taking the lamb and tying it up in our houses for four days was to really rub it in the Egyptians’ faces, which was one of the goals of our mission.

  • We were tying their God to our bedpost, and if someone came up to us and asked what we were doing with them, we would tell that we were going to kill and consume them in four days.
  • It was a rebuke to the worship of idols.
  • When the Passover lamb was sacrificed, it represented a rejection of idolatry.
  • This religion, which takes a human creature and elevates him to the status of God, and worships him as such, is the polar opposite of the Passover lamb.
  • Skobac, Rabbi (Rabbi Skobac) Rabbi Skobac is associating the adoration of Jesus with the idolatry of Egyptians who worshiped lambs, according to the rabbinical tradition.
  • It’s worth recalling that the Rabbi stated, “We know from the Jewish Bible, in the book of Exodus 8:22, that the Egyptians worshipped the lamb.” Is that correct?
  • This is the location where Moses and Pharaoh are speaking during the fourth of the ten plagues, the flies.

“However, it would not be proper to do so, since the gifts we will make to the Lord our God are an abomination to the Egyptians,” Moses said.

Moses, on the other hand, seemed to be concerned about the sacrifice upsetting the Egyptians for whatever reason.

However, this is not what the Torah teaches.

The following is a continuation of verse 26: “For the offerings we shall bring to the LORD our God are an abomination to the Egyptians.” Will we not be stoned if we give sacrifices that are considered disgusting by the Egyptians in front of their eyes?

As a result, Pharaoh decreed, “I will let you to go to the desert to offer sacrifice to the LORD your God; but, you must not travel too far.” “Please make a case for me.” -Exodus 8:26-28, the book of This isn’t about lambs; it’s about where they are.

The reality is that there is no indication in the Bible that the Egyptians worshipped the lamb in any way.

Lambs were not included on the list of sacred animals in ancient Egypt, which included a variety of other creatures.

“Egyptians worshipped the lamb,” Rabbi Skobac explains. Is he uninformed, or is he intentionally misinforming? Rabbi Skobac’s entire idolatry argument against Jesus as the Passover Lamb fails in any case since the Egyptians did not worship the animal.

Conclusion

Hey, I absolutely see why a Jewish rabbi would reject Jesus as our Passover lamb on the wholeheartedly. There’s nothing surprising about it. However, if someone want to argue against any Christian stance, I would suggest that they at the very least ensure that they grasp the Christian position before doing so, rather than arguing against a distorted version of the Christian position. Rabbi Skobac, best wishes! Best wishes for the holiday of Pesach.

#4. The Passover Lamb of Whom We Partake (1 Corinthians 5:7; Exodus 12:3-14; Matthew 26:26-30)

Pieter van Mol, St. John the Evangelist, and other figures (Flemish artist, 1599-1650) 1 Corinthians 5:7 (New International Version) “Get rid of the old yeast so that you may start fresh with a new batch of yeast – which you actually are. Because Christ, our Passover lamb, has been offered up for us.” “Christ, our Passover lamb, has been slaughtered,” the Apostle Paul says in 1 Corinthians 5:7, reiterating the early church’s view that Christ was a fulfillment of the Passover or Paschallamb (from Hebrewpesach, “passover”).

Let us consider this aspect of Christ’s atoning mission as the Passover Lamb in further depth.

The Plague on the Firstborn

Moses is dispatched to Pharaoh with the demand, “Let my people go!” as God begins the process of delivering Israel from Egypt. Pharaoh, on the other hand, rejects. Following each denial, God sends plagues on Egypt that get increasingly severe, culminating in God’s order that every firstborn son in Egypt shall be slaughtered (Exodus 3:22). (Exodus 11:5). The Pharaoh, on the other hand, does not trust Moses when he reveals God’s words to him. God advises Moses that each family should pick a yearling male lamb and slaughter it at dusk on the 14th day of Abib in order to safeguard the Israelites who were living in Egypt from this affliction (theHebrew month that corresponds with March-April).

While Pharaoh and the Egyptian gods sleep, the angel of death travels around Egypt, slaughtering the firstborn of both men and animals in order to bring judgment on them and Pharaoh.

When I attack Egypt, you shall be spared from any damaging disease” (Exodus 12:13).

While there are a number of different interpretations concerning the meaning of this verb, two stand out as the most credible.

“The Lord will protectively cover the dwellings of the Israelites and will not let the destroyer to enter,” according to certain interpretations of the word psachas, which means “to shield, protect.” 2 In any situation, the blood serves as a signal to the Lord, indicating that the home that carries the blood should be free from the judgment on the firstborn child.

The Sacrifice of the Passover Lamb

What sort of sacrifice is the first Paschal lamb, which was sacrificed at the time of the Exodus? It is not the same as the scapegoat on the Day of Atonement (Leviticus 16) or one of the morning and evening sacrifices (Leviticus 11). (Exodus 29:38-43; Numbers 28:1-8). The majority of these sacrifices were intended to atone for sin in some way, although the annual memorial sacrifice of Passover lambs in the temple was not believed to be an atonement for sin in any way. 3 Was the original sacrifice of Passover lambs during the firstPassover, on the other hand, significant?

  1. 4 Among these, Old Testament scholar Richard Averbeck comments that the sacrifice of the Passover lamb has some similarities to the sacrifice of peace or fellowship offered at other times.
  2. The remainder is consumed by the offerer and his family as a form of celebration meal, comparable to the Passover celebration meal.
  3. Rather than a sacrifice, he understands the original Passoveroffering as a consecration or setting aside of the persons who participated in the sacrifice inside each family.
  4. Due to the fact that hyssop is used to spread the blood, there may be a suggestion of expiation or purifying in the atmosphere.
  5. 6 In addition, the blood of the Passover lamb is mentioned in certain Rabbinic works as having a redeeming influence on the world.

The Last Supper as a Passover Meal

Jews were encouraged to rejoice and commemorate God’s redemption of them from slavery in Egypt by partaking in the Passover meal on a yearly basis. The city of Jerusalem was jam-packed with pilgrims during this season since, by Jesus’ day, Passover was to be celebrated only within the city’s walls and precincts. Whether or not the Last Supper Jesus had with his followers was a Passover dinner or a special supper the day before Passover has been questioned by certain scholars. It is obvious from the Synoptic Gospels that the Last Supper was a Passover dinner (Mark 14:12; Luke 22:13-15), yet John’s Gospel appears to imply that Jesus was killed immediately before Passover began (John 19:28).

These may most likely be reconciled by supposing that the Jews use distinct calendars from one another.

Let’s take a look at some of the components of the Passover supper as it would have been served during Jesus’ lifetime: The head of the family, in this case, Jesus, blessed each part of the dinner and then remarked on it (thehaggadah) before it was served.

  • Unleavened bread served as a reminder of the Israelites’ hardship in the past, as well as the haste with which they had to pack and leave before the bread had risen (Exodus 12:34). Bitter herbs were used to express the bitterness of servitude in Exodus 12:8
  • And Fruit pur was evocative of the clay that the Israelites used to construct bricks while they were held captive as slaves in Egypt, and The sacrifice of the Passover lamb served as a reminder of God’s gracious “passover.”
See also:  Who Sings Jesus Saves

This was a highly unusual lunch because neither wine nor meat were frequent ingredients in regular meals at that time. Based on the study of New Testament scholar Joachim Jeremias, the following is a reconstruction of the dinner. 10

  • During the first cup of wine, the festival day’s blessing (Kiddush) is spoken. Initial preparations include a salad of green and bitter herbs, as well as fruitsauce. Serving the dish properly (but not yet eating it) and mixing the Second Cup of wine are the next steps.
  • It is the family’s chief elder who reads the Passover tale (the haggadah)
  • Psalm 113 (sometimes known as the “littlehallel”) is being sung. I’m drinking my second glass of wine
  • A blessing is given over the bread by the leader of the family, who then breaks it and distributes it to all gathered around the table for lunch. This is the location where Jesus would have blessed the bread, broken it, and handed it to his followers. Here is where he made the bread special for all time and distinguished it from the rest with these distinct words: “This is my body, which I have given to you. In memory of me, please do this task.”
  • Eating the feast of lamb, unleavened bread, and bitter herbs
  • Blessing delivered over the third cup of wine, which is referred to as the Cup of Blessing (see 1 Corinthians 10:16). Before we get to the end of this, let’s talk about “Jesus would have blessed the cup and stated, “This cup is a new covenant in my blood, poured out for many” (for theforgiveness of sins). Take a sip of it, all of you “in addition to this, if you have any questions, please don’t hesitate to contact me at [email protected]
  • It is customary to lead the congregation in singing Psalms 114-118 (known as the “greathallel”), echoing the words of Jesus in Matthew 26:30, “When they had sung a hymn, they walked out to the Mount of Olives.” Fourth Cup of wine is blessed

Bread and Wine in Light of the Passover Lamb

In order for this account of the Passover supper at the Last Supper to be true, Jesus’ comments about the bread being his body and the cup being his blood must have been spoken just before the eating of the Passover lamb. As a result, I cannot avoid the conclusion that Jesus’ remarks were understood by his followers – and were most likely meant by Jesus himself – in regard to the Passover and the Passover lamb. 11 Without a doubt, the early church considered Jesus to be the Passover or Paschal Lamb who had been slaughtered (1Corinthians 5:7).

Words of Institution Contain Explicit Sacrificial Terms(Matthew 26:26-28)

As far as we can tell, what we refer to as Jesus’ “words of institution” are filled with explicit sacrifice language. “In the midst of their meal, Jesus took the bread and offered thanks before breaking it, handing it to his followers and saying, “Take and eat; this is my body.” When he finished, he took the cup and presented it to them with the words “Please drink from it, all of you.” My covenant blood, which is shed for the redemption of sins on behalf of many, is symbolized by this offering.” (Matthew 26:26-28; Mark 12:26-28) The words of institution may be found in Matthew 26:26-28, Mark 14:22-24, Luke 22:19-20, and 1 Corinthians 11:24-25, with minor modifications, in the Bible.

While I can’t go into detail about Matthew’s account, let’s take a quick look at it.

1. Jesus associates the red wine with his own blood and thenasks the disciples to drink it.

This would be shocking to anybody, but it would be more shocking to Jews who were barred from consuming human blood (Leviticus 17:10-11). According to John 6:53-57, such insulting statements forced some disciples to abandon Jesus and cease to follow him completely (John 6:66). This vision, when combined with Jesus’ command to his followers to eat the bread that he defined as his body, creates a striking and poignant picture. Jesus is requesting that his disciples feed on him (John 6:57) and join themselves to him and his death by utilizing a figure that is both personal and powerful in his message.

They weren’t able to.

2. Jesus identifies his blood with the institution of a newcovenant.

Despite the fact that the term “new” was deleted from the early copies of Matthew’s Gospel, the notion of a new covenant was undoubtedly on his mind. A reference to this notion is seen in Exodus 27:7-8, when blood is sprinkled over the people of Israel as a sign of their agreement with Yahweh in regards to the initial covenant they were forming with Him on the mountaintop at the foot of Mt. Sinai. The Prophet Jeremiah, on the other hand, foretold the arrival of a new covenant of forgiveness of sins, which would take the place of the Mosaic covenant: “It is coming,’ says the LORD, “when I will create a new covenant with the house of Israel and the house of Judah.” “After that time, this is the covenant I will establish with the house of Israel,” the LORD says in a prophetic voice.

According to the LORD, “from the least of them to the biggest among them, they will all know who I am.” ‘Because I will forgive their wickedness and will no longer remember their transgressions,’ says the Lord.” 31:31-34; Jeremiah 31:31-34)

3. Jesus links his death with the Suffering Servant’ssacrifice for the sins of many.

Isaiah 53:11-12, where the Servant “bearing the sin of many,” as discussed in Lesson 2 of this course, is where the word “for many” comes from. Jesus used the term “poured out for many for the remission of sins” to describe himself and his sacrifice. The notion of a blood sacrifice is unambiguously defined as the act of pouring forth blood in order to win forgiveness for another. Although some people today are upset by this notion, others have attempted to redefine the meaning of the Lord’s Supper.

Q4.

How are the Lord’s Supper and unforgiveness incompatible with one another, and why?

4. Jesus looks forward to the ultimate Passover in theKingdom of God.

“I swear to you that from this day forward, I will not drink of this fruit of the vine until that day when I drink it afresh with you in my Father’s kingdom.” (Matthew 26:29; Mark 12:29) In this passage, Jesus is alluding to the Great Banquet, which is mentioned in both the Old and New Testaments. These were the last or eschatological Passover celebrations, according to the Jews of Jesus’ day, in which they would be joined by Abraham, Isaac, and Jacob, as well as with the other patriarchs and prophets (Luke13:28-29; 14:15; 22:30; Revelation 19:9) Lamb of God, a five-week Bible study for the Lenten or Easter season, is available in PDF, Kindle, and print versions.

“Christ, our Passover lamb, has been sacrificed,” writes the apostle Paul in 1 Corinthians 5:7, and we are invited to participate in the Lord’s Supper not only to commemorate the sacrifice (see 1 Corinthians 10:16-18), but also to celebrate both our redemption through Christ’s atonement and his return.

Similar to how the Passover lamb was interposed to liberate Israel from slavery in Egypt, Jesus interposes himself to redeem his people from their bondage to sin in the same way.

Prayer

Thank you, Father, for the wonderful imagery of Christ as our Passover lamb that you have provided. Gratitude to you for his willingness to make the ultimate sacrifice on our behalf. Thank you for the consolation and hope that we may find in the Lord’s Supper, which you have provided for us. And thank you for the excitement we have about the final banquet we will be hosting with you. In the name of Jesus, we pray. Amen.

Key Verse

“Get rid of the old yeast so that you may start fresh with a new batch of yeast – which you actually are.

For Christ, our Passover lamb, has already been slain on the cross.” (See 1 Corinthians 5:7 for further information).

References

  1. Psach is found in BDB 820. “Passover,” TDNT 5:896-904
  2. M.R. Wilson, “Passover,” ISBE 3:675-678
  3. Victor P. Hamilton, “Pascha,” TWOT1786
  4. Joachim Jeremias, “The Eucharistic Words of Jesus,” Basic Blackwell, 1955, pp. 146-147
  5. Richard E. Averbeck, “Sacrifices and Offerings,” DOTP706-773
  6. Richard E. Averbeck, In the words of R. AlanCole, it is “apotropaic,” meaning that it prevents God from striking him. InterVarsity Press published R. Alan Cole’s Exodus (Tyndale Old Testament Commentaries
  7. P. 106), which is based on the Old Testament. The term “apotropaic” refers to something that is “intended to avoid harm.” Despite the fact that there is no mention of ‘atonement’ in this instance, Cole explains that the logic for the blood ritual is the same: it signifies a life that has been laid down (Leviticus 17:11). The word “passover sacrifice” first appears in Exodus 12:27, and it is repeated in Exodus 23:18 and Exodus 34:25, with similar connotations. The Hebrew nounzebach, which translates as “sacrifice,” is a generic word that is frequently associated with sacrifices or burned offerings. In the Old Testament, the verbzbach is most often used to refer to the killing of animals for sacrifice (Herbert Wolf,zbach,TWOT525a)
  8. Keil and Delitzsch,Commentary on the Old Testament:Pentateuch, 2:13-14, conclude that “the house was expiated and consecrated on an altar by the smearing of the door-posts and lintel with blood.” His conclusion is based on the fact that the hyssop-bush is employed, and that “sprinkling with hyssop is never mandated in the law, except in conjunction with purifying in the sense of expiation (Leviticus 14:4, 6, 49, 51
  9. Numbers 19:18-19
  10. Compare. Psalm 51:7).” P. Billerbeck4.40 cites Pirqe R. ‘Eli’ezer29 (14d) in his Eucharistic Words, p. 146, n. 4, as saying, “For the merit of the blood of the covenant of circumcision and the blood of the Passover, I have redeemed you out of Egypt, and for their merit you will be redeemed at the end of the fourth (Roman) universal empire (i.e., in the days of the Messiah). “May us eat there of the sacrifices and of the Passover-offerings whose blood hath reached with acceptance the wall of the Altar, and let us thank thee for our redemption and for the ransoming of our soul,” says Pesahim 10:6. Jeremias, Eucharistic Words, pp. 1-60
  11. Marshall,Last Supper, p. 179, Table 1, taken largely from Jeremias,Eucharistic Words, pages 58 and 59
  12. Jeremias,Eucharistic Words, page 144
  13. Jeremias,Eucharistic Words, page 145
  14. Marshall,Last Supper, p. 179, Table 1, copied largely from Jeremias,

Pastor joyfulheart.com, Ralph F. Wilson, copyright 2022, pastor joyfulheart.com All intellectual property rights are retained. This article is available for free in a single copy. This should not be posted on a website. See the legal, copyright, and reprint information for further details.

Jesus the Lamb of God

Is it anything you’ve tried to make a lamb cake for your Easter celebrations? Have you ever seen a piece of art that depicts a lamb waving a triumphal banner? The use of the lamb as a symbol for Christ may be traced back to the Old Testament. For thousands of years, mankind have offered sacrifices to God in the form of animals. They assassinated them and sacrificed them to God. When it came to animal sacrifice, the lamb was the most popular choice among Jews. Every day, a lamb was sacrificed at the Temple of Jerusalem.

Exodus is a biblical narrative that tells of how God led the Israelites out of Egypt, where they were slaves, and into the territory of the Promised Land.

A lamb or a goat was killed and the blood of the animal was applied on the doorposts of the Israelites’ homes, ensuring that their firstborn would be protected.

Before they went, the Israelites ate the lamb as part of a feast.

To this day, the Jews commemorate this night with the celebration of the Feast of Passover.

The shank of lamb is one of the dishes served on the Seder plate.

When it comes to redemption, we are reminded in 1 Peter 1:18-19 that “you were ransomed.

The soldiers who executed Jesus after his crucifixion did not break his legs in order to kill him since he was already dead.

“Christ, our paschal lamb, has been sacrificed,” Paul writes (1 Corinthians 5:7).

We are rescued from death because of his blood.

He offered us the hope that we would one day reach our promised country, paradise.

According to the Gospel of John, it was John the Baptist who bestowed upon Jesus the title “Lamb of God.

At least 29 times in the Book of Revelation, the Lamb is referred to by name.

A lamb appears to John in a vision. Four living creatures and twenty-four elders prostrate down before the Lamb, praising him for having bought all mankind with his blood (Revelation 5:9). Let us beg for forgiveness from the Lamb of God, who takes away our sins.

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