Luke 8:45 “Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
New International Version (New International Version) “Can you tell me who touched me?” Jesus inquired. As soon as they all denied it, Peter replied, “Master, the people are swarming around your feet and pressing on you.” New Living Translation (New Living Translation) “Can you tell me who touched me?” Jesus was the one who inquired. All of them denied it, and Peter exclaimed: “Master, this entire mob is closing in on you.” Version standardized in English And Jesus said, “Who was it that touched me?” he inquired.
Berean Study Bible (also known as the Berean Study Bible) “Can you tell me who touched Me?” Jesus was the one who inquired.
“Master,” Peter remarked, “the people are swarming about You and pressing against You.” The Literal Bible of the Bereans “Who is this person who has touched Me?” Jesus inquired.
“Master, the people are around You and pressing in,” Peter remarked.
- After that, Jesus said, “Who has touched Me?” Peter and others with him reacted angrily when everyone denied it: “Master, the crowds gather around you, pressing in on You, and You respond, ‘Who touched Me?'” The New American Standard Bible is a translation of the New Testament into English.
- In the midst of everyone’s denial, Peter exclaimed, “Master, the people are swarming about You and pushing in on You.” NASB (National Association of School Boards) 1995 And Jesus asked, “Who is it that has touched Me?” he answered.
- In the midst of everyone’s denial, Peter remarked, “Master, the masses are swarming and pushing on You.” The Bible with an amplification system “Who has touched Me?” Jesus inquired.
- The Christian Standard Bible is a translation of the Bible in the Christian tradition.
- “Master, the masses are around you and crowding against you,” Peter observed after they all denied it.
- “Can you tell me who touched Me?” Jesus was the one who inquired.
- The American Standard Version is the version used in the United States.
In the midst of everyone’s denials, Peter exclaimed, “Master, people are swarming around you and pressing you from every direction.” The Bible of Douay-Rheims And Jesus responded by saying, “Who is it that has touched me?” As they were all denying, Peter and others who were with him said: “Master, the masses rush and push upon thee, and yet thou sayst, “Who has touched me?” Translation of the Good News “Who has touched me?” Jesus inquired.
Despite everyone’s denials, Peter said, “Master, the people are all around you, pressing in on you.” The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized “Who has touched me?” Jesus inquired.
- While everyone was rejecting it, Peter and others who were with him remarked, “Master, the crowds are around you and pushing in on you,” notwithstanding the denials of the others.
- All the while denying, Peter and others with him exclaimed: “Master, the masses press upon You and throng about You, and You ask, Who it is that touched Me?” The New American Bible is a translation of the New Testament into English.
- While everyone was disputing it, Peter added, “Master, the throng are crowding and pressing in on you from every direction.” NET Bible is an abbreviation for Networked Information Technology.
- Revised Standard Version (New Revised Standard Version) “Who touched me?” Jesus inquired at that point.
- The New Heart English Bible is a translation of the New Heart Bible.
- When everyone disputed it, Peter added, “Master, the throng are pressing in on you and jostling against you.” The New Testament of Weymouth “Who is it that has touched me?” Jesus inquired.
- When everyone denied it, Peter and others with him remarked, “Master, the multitudes rush and jostle you, and you say, ‘Who touched me?'” They were referring to the disciples.
Translations in addition to the above.
44 She walked up behind Jesus and placed her hand on the fringe of His garment, and her bleeding was suddenly halted.
They, on the other hand, all denied it.
46 Nevertheless, Jesus said that “someone touched Me, for I know that authority has been taken away from Me.” … References to Other Sources 5:5 (Luke 5:5) “”Master,” Simon responded, “we’ve been working very hard all night and haven’t caught anything.
Luke 19:43 (NIV) For the days will come when your adversaries will block you in, surround you, and encircle you on all sides.
The Scriptures are a treasure trove.
Who is it?
9:13 (Luke 9:13) However, he instructed them to provide them with food.
Mark 5:30-32 is an example of a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formal As soon as Jesus saw that virtue had been expelled from him, he turned himself around in the press and said, “Who touched my clothes?”.
- The term “master” is found in Luke 8:24, where it is explained in detail in the Note.
- The Master’s remarks here, as well as the admission in verse 46, “For I sense that virtue has gone out of me,” reveal something about the suppliant’s sincerity and confidence.
- Commentaries that run in parallel.
- It is most likely emphatic of tis; an interrogative pronoun, such as who, which, or what; and a question mark.
- “How about me?” (mou)Personal / Possessive Pronoun – Genitive 1st Person Pronoun SingularStrong’s 1473 is as follows: I, the pronoun in the first person.
- (eipen)Verb – Aorist Indicative Active – 3rd Person SingularStrong’s 2036: A fundamental verb, which means to talk or utter anything.
Including all of the declensions; appearing to be a fundamental word; all, any, every, the entire collection.
(Arnoumenn)Verb – Present Participle of the verb (Arnoumenn) Middle of the road or passive – Masculine Genitive Form In PluralStrong’s 720, it is possible that it comes from the middle voice of rheo; to contradict is to disavow, reject, or abnegate.
Inferred from epi and a presumptive derivation of histemi; appointive authority, as in “Commander.” stated Strong’s 2036:Answer, bid, bring word, command.
Petros, (Petros)Noun – Nominative Masculine Form of Peter Peter is the 4074th name on SingularStrong, and it is a Greek name that means rock.
“ theοἱ(hoi) Nominative Masculine – Nominative Masculine Article PluralStrong’s 3588 is as follows: The article is capitalized as the definite article.
people ὄχλοι(ochloi) Noun – Nominative Masculine PluralStrong’s 3793: Noun – Nominative Masculine Plural An echo is derived from the word throng, which implies the rabble; by extension, a group of people; and, in the metaphorical sense, a riot.
to compress or arrest; figuratively, to compel, perplex, afflict, or preoccupy oneself.
From apo and thlibo to the general public.
2nd Person Pronoun you, according to SingularStrong’s 4771:you.
Return to the previous page CloseCrowding Crowds Crush Denied Denying Hemming JesusJostleMasterMultitude A throng of peopleTouchTouchingJump to NextCloseCrowdingCrowdsCrushDeniedDeniedRabbiRestRoundSideSurroundThrongTouchTouchTouchTouchTouchTouchTouchTouchTouchTouchTouchTouch Hemming JesusJostleMaster MultitudeMultitudes PeterPressPressingPushing RabbiRestRoundSideSurround ThrongTouchedTouching Links Luke 8:45 NIVLuke 8:45 NLTLuke 8:45 ESVLuke 8:45 NIVLuke 8:45 NLTLuke 8:45 NLTLuke 8:45 NLTLuke 8:45 NLTLuke 8:45 NLTLuke 8:45 NLTLuke 8:45 NLTLuke 8:45 NLTLuke 8:45 NLTLuke 8:45 NLTLuke NASBLuke 8:45 KJVLuke 8:45BibleApps.comLuke 8:45NASBLuke 8:45 Biblia de Luke 8:45 Paralela Chinese Version of Luke 8:45 French translation of Luke 8:45 Luke 8:45 Catholic Bible (Luke 8:45) Gospels of the New Testament: Luke 8:45 (NIV) Jesus said, “Who has touched me?” When everything is said and done (Luke Lu Lk)
Who Touched Me?
Have you ever found yourself in the middle of a huge group of people? I’m dealing with a shoulder-to-shoulder mob while attempting to go from one location to the other. If you have, then you have had several individuals touch you and you have had multiple people touch you as well. When you’re up against individuals you don’t know while attempting to get to your goal, it may be a strange and uncomfortable situation. Yes, if you’ve ever been in this situation, you understand how much fun it is.
But this same scenario happened to Jesus too.
Who was it that touched me? The following is the question that Jesus asked when he found himself in the center of a large throng with numerous individuals touching him at the same time. One intriguing point is that he asked this question, indicating that just one individual had actually impacted him at that particular moment.
But how is that true?
Indeed, he must have been aware of everyone touching him at the time, and yet just one person touched him and received something from him. This is a significant achievement for us. When we come into contact with Jesus, we are touched by him. This is what distinguished this particular touch from the rest of the characters in the novel. It was a lady who reached out and touched him, and as a result of her act of trust, Jesus reached out and touched her back. This is amazing since he does not respond to every touch in the same way.
- You know, this lady was under the impression that if she touched him, she would receive something from him.
- When our expectancy is alive, it testifies to the fact that our faith is also alive.
- Many Christ followers have low expectations as a result of what has happened, or perhaps more accurately, what has not happened, in their lives.
- As a result, when we try to touch him, it does not establish a connection with him.
- Luke 8:43-46 tells the tale of this incident.
- She walked up behind Jesus and caressed the hem of his garment as she passed.
- ‘Who has touched me?’ Jesus inquired.
- We also know that she stated, “If I get the opportunity to touch him, I will see that he is made whole.” As a result, she developed a real trust in Jesus as a result of her bodily contact with him.
- The typical individual has between 12,000 and 60,000 thoughts every day, depending on their gender.
Negative ideas account for 80% of all thoughts, while repeated thoughts account for 95% of all thoughts. This implies that our faith in Jesus may be assailed on a regular basis by negative thoughts, which, if we’re being honest, is something that we all experience.
But, there is good news.
We may speak the word of God to ourselves and drown out negative ideas, allowing our faith to flourish and expand so that we might receive from him. “If I can only get a hold of him, I’m going to be healed,” this lady convinced herself. As an alternative, what if we did the same thing? This is what it would sound like. “I’m confident that I’ll receive a response when I pray today. I’m going to be at ease when I worship him, I know it. When I go to church today, I have a feeling that something nice will happen to me.
- God will provide a way for me if I do what’s right and love people,” I believe.
- As a result, when I speak to myself about what the Bible says, my expectation may flourish!
- In order to make your anticipation come alive, I encourage you to speak what the Bible says to yourself today and feed your expectation with it.
- Make a connection with God via praying, worshiping him, obeying him, becoming a member of a local church, contributing to him, loving him, and other activities.
- This is exactly what this lady did, and it is exactly what we can do as well.
How is your expectation today? What are you telling yourself?
If you feel like you’re fighting a losing struggle to believe that God can do anything, take heart: he is with you. He is not rejecting you, nor is he ignoring you; rather, he is reaching out to you with love and kindness. Reach out in faith and make contact with him. Not a flawless touch, but rather an intentional touch, and you have what it takes to deliver it to him successfully. Whatever you’re dealing with today, Jesus has the ability to help you overcome it. As a result, I want to intentionally touch him in such a way that he turns around and asks, “Who touched me?” Your God is with you, and you’re right in the thick of a miracle!
26 Bible verses about Touching For Healing
ToolsVerse is a website on the internet “Isaiah 6:7 (KJV) He placed his hand on my mouth and said, “Behold, this has touched your lips; and your iniquity has been removed, and your sin has been forgiven.” ToolsVerse is a page on the internet “Daniel 10:16 a.m. “O my lord, as a result of the vision, anguish has descended upon me, and I have lost all strength,” I said to him who stood before me. ToolsVerse is a page on the internet “Daniel 10:18 a.m. Then there was this one who appeared to be human who caressed me once again and gave me power.
ToolsVerse is a website on the internet “Mark 5:27 (NIV) After hearing about Jesus, she made her way up to Him in the crowd behind Him and touched the hem of His garment.
Immediately, realizing in His own mind that the power emanating from Him had been disseminated, Jesus turned around in the crowd and asked, “Who touched My garments?” ToolsVerse is a page on the internet “>Luke 8:45 a.m.
In the midst of everyone’s denial, Peter exclaimed, “Master, the people are swarming about You and pushing in on You.” ToolsVerse is a page on the internet “>Luke 8:46 (New International Version) “Someone did touch Me,” Jesus confessed, “because I was aware that my power had been taken away from me.” ToolsVerse is a page on the internet “Mark 5:31 (NIV) “You see the crowd pressing in on You, and you say, ‘Who touched Me?'” His disciples explained to Him.
- ToolsVerse is a page on the internet “>Luke 6:19 (New International Version) And everyone was attempting to get a hold of Him because power was emanating from Him and healing them all at the same time.
- ToolsVerse is a page on the internet “Mark 6:56 is a passage from the Bible.
- ToolsVerse is a page on the internet “>Mark 8:22 (NIV) Afterwards, they *traveled to Bethsaida.
- ToolsVerse is a page on the internet “>Luke 18:15And they were bringing even their babies to Him in order for Him to touch them, but when the disciples noticed this, they began rebuking them.
ToolsVerse is a page on the internet “>Mark 7:33 (NIV) When Jesus took him aside from the crowds, by himself, He placed His fingers in his ears, spitting after which He used the saliva to touch his tongue; Tools page of the Bible “The result was that everyone who was afflicted pressed up against Him in order to be touched by him (Mark 3:10) because He had healed so many people.
- ToolsVerse is a page on the internet “>Matthew 8:3 (KJV) “I am willing; be cleansed,” Jesus said as He reached out His hand and touched him, saying, “I am willing; be cleansed.” And his leprosy was cleared up almost immediately.
- Jesus, moved by compassion, reached out His hand and touched him, and then *admitted to him that He was willing; be cleansed.” ToolsVerse is a page on the internet “The Bible verse is Luke 5:13.
- ToolsVerse is a page on the internet “>Matthew 9:29 (New International Version) It was at that point that He touched their eyes and declared, “It shall be done to you according to your faith.” ToolsVerse is a website on the internet “Matt.
- ToolsVerse is a website on the internet “The verse 22:51 in Luke 22:51 “Stop!” Jesus, on the other hand, instructed.
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LUKE 8:45 KJV And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the.
After then, Iesus inquired, “Who touched mee?” In response to everyone’s denials, Peter and others who were with him said, Master, the crowd throngs you, and they preasse thee, and you respond to them, Who touched me? – From the King James Version (1611) -Check out the 1611 Bible Scan And Jesus responded, “And I tell you, I’m not going to tell you anything.” “Who is it that has made contact with Me? In the midst of everyone’s denial, Peter exclaimed, “Master, the people are swarming about You and pushing in on You.”” – N.A.S.V.
And Jesus responded, “Who has touched me?” When everyone denied, Peter and others who were with him replied, “Master, the crowds rush thee and push thee, and thou sayest, “Who touched me?” “Who touched me?” they asked.
Jesus was the one who inquired.
When everyone denied it, Peter and others with him remarked, “Master, the multitudes rush and jostle you, and you say, ‘Who touched me?'” They were referring to the disciples.
Who Touched Me? A Brief Meditation on the Reality of Faith
In the Gospel of Luke, there is a rare moment in which Jesus poses a question that we, as individuals, should eventually answer for ourselves. And as Jesus made his way through the crowds, he was mobbed. And a lady who had been suffering from an issue of blood for twelve years, and who had spent all of her money on physicians but had been unable to be treated by any of them, came up behind him and touched the border of his garment, and the issue of her blood stanched instantly. And Jesus responded, “Who has touched me?” And when they all denied it, Peter and those who were with him exclaimed, “Master, the masses press upon thee and throng upon thee, and yet you say who touched me?” they said.
And he replied to her, “Daughter, thy faith hath healed thee; depart in tranquillity.” (See Luke 8:42-50 for further information.) It’s important to note the inquiry, “Who touched me?” Take note of how uncomfortable the disciples appear to be with the question, as they are quick to deny that it was them that asked it.
- Eventually, Peter adds (I paraphrase) in a rather annoyed tone, “Lord, you see that hundreds of people are rubbing up against you, and yet you say, ‘Who touched me!?'” Peter is referring to the Lord.
- Only one woman, though, had a genuine impact on him.
- It is one thing to come into bodily contact with the Lord, and quite another to have a spiritual encounter with him.
- Astonished – The disciples appear to believe that Jesus is upset by being touched by the disciples.
- Someone has truly touched him, and it was a faith-filled touch that he received.
- Hundreds of people may have come into contact with him, but this is the first time someone has really touched him.
- She possesses genuine faith, the kind of faith that heals and saves: “Daughter, thy faith hath healed thee; depart in peace!” Who was it that touched me?
Have you ever had a personal encounter with Jesus?
Everyone who has participated in the Eucharist has had some interaction with him, if not direct contact with him.
Are you one of the hundreds of people that rub up against Jesus during Mass, or have you really touched him?
Having a genuine faith encounter with the Lord results in being healed: seeing sins put to death and grace brought to life.
Have you had a personal encounter with the Lord?
People place more trust in Tylenol than they do in the Eucharist, according to many.
As a result, when people take Tylenol, they anticipate some sort of reaction.
Perhaps it is only a rite of passage for them.
This is genuine faith, faith that has a personal connection with Jesus. Faith that expects to be healed and to see results Who was it that touched me? . Have you had any contact with him?
Who Touched Me?
In the Gospel of Luke, there is a unique moment in which Jesus poses a question that we, as individuals, must eventually answer. Along the way, Jesus was mobbed by thousands of people. And a lady who had been suffering from an issue of blood for twelve years, and who had spent all of her money on physicians but had been unable to find relief from any of them, came up behind him and touched the border of his garment, and the issue of her blood stanched immediately. “Who touched me?” Jesus inquired.
- ” As soon as the lady realized that she had not been hidden, she approached him with fear and fell before him, declaring in front of all the people what she had done to touch him, and how she had been instantly cured as a result.
- The query, “Who touched me?” is worth noting.
- As we shall see, this was a bad decision.
- On that particular day, hundreds of individuals happened to come into contact with Jesus, and this is a historical event.
- See the difference between the two?
- Being able to physically touch him is entirely another thing.
- His reaction is not one of annoyance, but rather one of surprise.
It was enough faith for him to release healing energy from within him.
Unlike the rest, he is adamant on looking at her and seeing her, since she is a person of faith.
Jesus is not inquiring as to whether or not we have come into contact with him in the first place.
Has he, on the other hand, been touched?
We can claim we have touched him, but the ultimate proof is in the healing we have received as a result of the sacraments, which is the most powerful evidence.
To witness bravery triumph over fear, compassion and forgiveness triumph over bitterness and retribution, to witness chastity triumph over lust, generosity triumph over greed.
Our reception of Holy Communion might be completely unconscious.
Many who approach the altar of the Lord, on the other hand, are expecting nothing in return for the Holy Communion they receive.
According to Matthew’s account in 9:21, one lady once declared, “If I just touch him, I shall be healed.” This is genuine faith, faith that has a personal connection with Christ.
Expecting healing and outcomes from one’s faith Who was it that brushed up against my skin? Have you had any contact with him?
Jesus healing the bleeding woman – Wikipedia
The healing of the bleeding woman (also known as “woman with an issue of blood” and various variants) is one of the miracles of Jesus recounted in the synoptic gospels (Matthew 9:20–22, Mark 5:25–34, and Luke 8:43–48), and it is one of the miracles of Jesus documented in the New Testament.
These miraculous events occur shortly after the exorcism at Gerasa, and they are coupled with the miracle of Jairus’ daughter’s rising, which is recorded in the Gospels. The tale interrupts the account of Jairus’ daughter, which is a stylistic feature known as an intercalated or sandwich narrative, according to experts.
There are a number of variations between the stories reported by Mark, Matthew, and Luke, among them.
According to Mark, the incident occurred when Jesus was driving to Jairus’ house in the midst of a big crowd: “And there was a lady there who had been subjected to bleeding for twelve years,” he says. While under the care of several physicians, she had endured a tremendous lot of suffering and spent everything she had, but instead of getting better, she had become worse. The first time she heard about Jesus, she walked up behind him in the crowd and touched his cloak, believing that if she merely touched his garments, she would be healed.
- Jesus recognized right away that his authority had been taken away from him.
- He was asked who touched him, and his followers said, “You see the throng swarming about you, but you can inquire, ‘Who touched me?'” However, Jesus continued to glance around to discover who had done it.
- “Daughter, your faith has cured you,” he told her, referring to her faith.
- When it comes to current medical diagnosis, the woman’s ailment is described as a “issue of blood” in theKing James Version and as a “flow of blood” in theWycliffe Bible and several other translations of the Bible.
- In the text, she is referred to as (gyn haimorroousa ddeka et), with the word haimorroousa denoting a verb in the active voice and the present participle of the verb haimorroousa (“having had a flow, of blood”).
- Because of the continuous bleeding, the lady would have been classified as an aniddahormenstruatingwoman under Jewish law, and as such would have been considered ceremonially unclean.
- A result of the persistent bleeding, this lady was forced to live in a condition of perpetual uncleanness, which would have resulted in her social and religious exclusion.
The bleeding would have precluded her from being married – or, if she was already married at the time of the bleeding’s onset, it would have precluded her from having sexual intercourse with her spouse, which may have been used as justification for divorce by her husband.
Matthew and Luke
The “fringe” of his cloak is specified in both Matthew’s and Luke’s reports, employing a Greek phrase that also appears in Mark 6. In theCatholic Encyclopediaarticle on fringes in Scripture, it is stated that the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modernRabbinic Judaism were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), which was a reference to the formativeçîçîth century (tzitzit). People saw the periphery as having a magical character as a result of the Pharisees’ dominance in society.
Matthew does not state that the lady was unable to locate a healer (as Luke and Mark do), nor does he state that she spent all of her funds on physicians while the sickness continued to worsen (as Mark does).
Neither is the lady, who is shivering in dread and refusing to tell him why she did what she did.
In art and later traditions
In this example, Hadrian accepts the adoration of a figure representing Achaea on a coin of his own design. Eusebius, writing during the reign ofConstantine I, claims to have personally witnessed a pair of bronze statues of Jesus and the haemorrhoissa in Panease or Caesarea Philippi (on the Golan Heights in modern terms), sculptures being an unusual form for the representation of Jesus at the time of writing. He described them as being a sculptural depiction of the pair, as they had been represented in a number of paintings in the Catacombs of Rome, according to his account (see illustration at top).
- According to theapocryphalActs of Pilate and later tradition, the statues were placed outside the house of the woman, who had come from the city and was known as Veronica (which means “true image” in Latin).
- After becoming emperor in 361 A.D., Julian the Apostate started a scheme to reestablish Hellenic paganism as the official religion of the empire.
- They found it.
- The sculptures, on the other hand, have been criticized since the 19th century, with some scholars claiming that they were likely the result of a misinterpretation or distortion of a sculptural group that originally represented Judea’s submission to Emperor Hadrian.
- According to the evidence, the sculptures were submerged by an earthquake and were subsequently unearthed and regarded as Christian artifacts.
Images of the episode that appear to be based on the lost statue and thus resemble extant coins of the imperial image appear quite frequently inEarly Christian art, with several examples found in theCatacombs of Rome, as illustrated above, on theBrescia CasketandEarly Christian sarcophagi, and in mosaic cycles of the Life of Christ, such as those found in theSan Apollinare Nuovoin Ravenna.
In the West, the narrative was further embellished in the 11th century by the addition of the fact that Christ handed her a painting of himself on a cloth, which she used to treat Tiberius later on.
Furthermore, it is at this point that other depictions of the image change to include a crown of thorns, blood, and the expression of a man in agony, and as a result of this, the image became very popular throughout Catholic Europe.
It became a part of the Arma Christi and one of theStations of the Cross, and the meeting of Jesus and Veronica was designated as such.
- See Wilson 2004, pp. 90–97 for other options, as well as various visual representations of the statue.
- The following sources are cited: Donahue-Harrington 2005, p. 182
- Edwards 1989, pp. 193–216
- Shepherd 1995, pages 522–540
- Arthur 1987, p. 80
- Strong 1894, p. 43, G2899
- Souvay 1909
- Wace 1911, p. 1006
- Brown 1989, p. 93
- Schaff-Wace 1890, note 2296
- Schiller 1971, pp. 178–
- Peter Brown’s name is Brown (1989). Late Antiquity encompasses the period between AD 150 and 750. Donahue, John R.
- Harrington, Daniel J.
- Donahue, John R.
- Harrington, Daniel J. (2005). The Gospel of Mark is a collection of stories about a man named Mark who lived in the first century AD. Vol. 2 in the Sacra Pagina series. The Liturgical Press, Collegeville, Minnesota, ISBN 978-0-8146-5965-6
- Edwards, James R. (1989). “The Importance of Interpolations in Markan Narratives is Sandwiched Between Markan Sandwiches.” Brill, vol. 31, no. 3, pp. 193–216. Novum Testamentum MacArthur, John, et al., eds., doi: 10.1163/156853689×00207.ISSN0048-1009.JSTOR1560460
- Doi: 10.1163/156853689×00207.ISSN0048-1009.JSTOR1560460
- (1987). The New Testament Commentary on Matthew 8-15 by John MacArthur. Schaff, Philip, and Wace, Henry, eds., Chicago: Moody Publishers, ISBN 978-1-57567-678-4
- Schaff, Philip, and Wace, Henry, eds (1890). Gertrud Schiller published A Select Library of the Nicene and Post-Nicene Fathers, Volume 2 in Edinburgh, and published by T T Clark in Edinburgh (1971). The Iconography of Christian Art: Vol. 1: Christ’s Incarnation is the first volume in the series. Childhood, Baptism, Temptation, and Transfiguration are all depicted. Work and miracles are both possible. Lund Humphries, ISBN 9780853312703
- Schiller, Gertrud. London: Lund Humphries, ISBN 9780853312703 (1972). The Passion of Christ: Iconography of Christian Art, Vol. 2 (The Passion of Christ). Lund Humphries
- Shepherd, Tom
- London: Lund Humphries (1995). “The Narrative Function of Markan Intercalation” is the title of this paper. Studies in the New Testament. Cambridge University Press (CUP).41(4): 522–540.doi: 10.1017/s0028688500021688.ISSN0028-6885
- Souvay, Charles Léon
- Cambridge University Press (CUP).41(4): 522–540.doi: 10.1017/s0028688500021688.ISSN0028-6885
- (1909). Scripture has “fringes” (in the original language). According to Charles Herbermann (ed.). Vol. 6 of the Catholic Encyclopedia. Strong, James, and Robert Appleton Company, New York, 1895. (1894). A comprehensive concordance of the Bible’s verses and passages. HuntEaton
- Henry Wace
- New York: HuntEaton
- Wace, Henry (1911). The Christian Biography and Literature Dictionary is a resource for Christians interested in biographies and literature. Wilson, John Francis
- J. Murray & Sons, Ltd., London (2004). Banias, the Lost City of Pan, is located in Caesarea Philippi. I.B.Tauris.ISBN978-1-85043-440-5
Bible Verses About Touched – 46 passages
That thou wilt do us no harm, because we have not touched thee, and because we have done nothing but good to thee, and because we have sent thee forth in peace, since thou art now the blessed of the LORD
And when he realized that he had failed against him, he pressed his hand on the hollow of Jacob’s leg, and the hollow of Jacob’s thigh sprang out of joint as he grappled with him.
Because he touched the hollow of Jacob’s thigh with the sinew that shrank, the children of Israel have refused to eat the sinew that shrank, which has been on the hollow of the thigh since that time till this day.
The soul that has come into contact with any of them will be unclean until evening, and he will not be permitted to eat from the holy things unless he first washes his flesh with water.
And a clean person shall take hyssop, dip it in water, and sprinkle it on the tent, on all the utensils, on the people who were present, and on anybody who has touched a bone, or a murdered person, or a deceased person, or a grave:
And you must remain outside the camp for seven days: whomever has murdered anybody, and whoever has touched any slain, must purify themselves and their prisoners on the third day, and on the seventh day.
And when he reached out with his staff and touched the meat and the unleavened cakes, a pillar of fire sprang out of the rock, devouring both the flesh and the unleavened cakes. Then the angel of the LORD withdrew from him and out of sight.
And Saul returned home to Gibeah, bringing with him a band of men whose hearts had been touched by the Spirit of the Lord.
They spread out their wings, so that the wing of one cherub touched one wall and the wing of the other cherub touched the other wall, and their wings came into contact with one another in the centre of the house. And he placed the cherubims within the inner house.
Ariseeat, an angel whispered to him as he was sleeping under a juniper tree. And while he lay sleeping, an angel touched him and said, “Ariseeat.”
And the angel of the LORD appeared to him a second time, touched him, and said, “Arise, eat; for the trip is too much for thee.”
In the midst of burying a guy, they noticed a band, and they hurriedly threw the man into the sepulchre of Elisha, where he was resurrected and raised to his feet.
And it came to be that when the king saw Esther the queen standing in the court, she gained favor in his eyes, and the king extended the golden sceptre that he held out to her. As a result, Esther approached the sceptre and touched the top of it.
And it came to be that when the king noticed Esther the queen standing in the court, she gained favor in his eyes, and the king extended the golden sceptre that he held out to her. Therefore, Esther approached the scepter and placed her hand on its handle.
And it came to be that when the king saw Esther the queen standing in the court, she gained favor in his eyes, and the king extended the golden sceptre in his hand to Esther.
As a result, Esther moved closer and touched the sceptre’s summit.
Then the LORD reached forth his hand and touched the roof of my mouth. After that, the LORD spoke to me and told me, “Behold, I have put my words in thy mouth.”
There was also the sound of the wings of the living animals rubbing against one another, as well as the sound of the wheels rubbing against them, and the sound of a vast rushing.
During this time, an enormous goat appeared from the west, crossing the entire surface of the entire world without touching the ground: the goat had a prominent horn between his eyes.
During this conversation, I was in a deep slumber, with my face toward the ground; nonetheless, he gently caressed me and helped me to stand upright.
Indeed, as I was praying, even the guy Gabriel, whom I had seen in the vision at the beginning, who was being forced to flee quickly, came up to me around the time of the evening oblation and touched me with his presence.
And, lo and behold, a hand reached out and placed me on my knees with my palms towards the ground.
And, behold, something that seemed like the similitude of the sons of men touched my lips: then I opened my mouth and spoke, saying to the one who stood before me, “O my lord, my sorrows have been turned upon me, and I have retained no strength.”
Then he came back and caressed me, giving me the look of a man, and he helped me to recover my strength.
He was wiped clean by Jesus, who reached forth his hand and touched him, saying, “I will; be clean.” And his leprosy was cleared up almost soon.
As soon as he touched her hand, the fever vanished, and she got to her feet and ministered to the people around her.
As soon as Jesus touched her hand, the fever vanished, and she got to her feet and ministered to the others around him.
Then Jesus touched their eyes and said, “According to your faith, it shall be done unto you.”
And pleaded with him to allow them simply to touch the hem of his robe, which he agreed to, and those who touched it were healed completely.
And Jesus came and touched them, saying, “Rise, do not be frightened.” And they obeyed.
So Jesus, moved by compassion, reached out his hand and touched their eyes, and instantly their eyes were opened, and they followed him.
As a result of his compassion, Jesus reached out his hand to touch him and said to him, “I will; be thou clean.”
When she heard about Jesus, she walked up behind him in the press and touched his garments.
Immediately aware that virtue had been expelled from him, Jesus turned himself around in the press and said, “Who touched my clothes?” (Who touched my clothes?).
He was confronted by his disciples, who said to him, “You see the crowd swarming around you, and you say, “Who touched me?”
The sick were spread out in the streets wherever he went; they begged him to touch them even if it was only the border of his robe, and everyone who touched him was made whole.
He separated the man from the rest of the crowd and inserted his fingers into his ears, spit into his mouth, and stroked his tongue;
And he reached out his hand and touched him, saying, “I will: be thou clean.” And the leprosy vanished from his body very soon.
And he approached up to the bier and touched it, and those who were barestood remained silent. And he said to him, “Young man, I command thee to stand.”
She came up behind him and touched the hem of his shirt, which caused her blood to stifle shortly thereafter.
And Jesus responded, “Who has touched me?” Upon hearing the denials from everyone, Peter and others who were with him exclaimed: “Mister, the people are surrounding you and pressing in on you; and you are saying, Who touched me?”
And Jesus responded, “Someone has touched me,” because he perceived that his virtue had been extinguished.
And when the lady saw that she had not been hidden, she approached him with trepidation, and dropping to her knees before him, she explained to him in front of all the people why she had touched him and how she had been cured immediately.
And Jesus responded by saying, “Suffer you thus much longer.” And he cured him with a gentle touch of his ear.
And then we came to Sidon, which was our next stop. And Julius, in a nice manner, requested Paul’s assistance and granted him permission to see his friends in order to refresh himself.
For we do not have a high priest who is immune to the feelings of our infirmities; rather, he was tested in every ways as if he were without sin.
Because you have not arrived to the mount that could be touched and that was engulfed in flames, nor have you come to the land of night, darkness, and tempest.
Luke 8:45 NIV – “Who touched me?” Jesus…
45 “Whotouchedme?” Jesus was the one who inquired. Following their denial, Peter stated that “the people are swarming around you and pressing on you.” More information may be found here.
Luke 8:45 — English Standard Version (ESV)
45 “Whotouchedme?” In response to Jesus’ question, When they all denied it, Peter remarked, “Master,zthe people are swarming around you and pushing in.” More information may be found at.
Luke 8:45 — King James Version (KJV 1900)
45 And Jesus said, “Who touched me?” When everyone denied it, Peter and others who were with him exclaimed, “Master, the crowds rush thee and push thee, and thou sayst, “Who touched me?” “Who touched me?”
Luke 8:45 — New Living Translation (NLT)
45 “Whotouchedme?” Jesus was the one who inquired. All of them denied it, and Peter exclaimed: “Master, this entire mob is closing in on you.”
Luke 8:45 — The New King James Version (NKJV)
45And Jesus said, “Who touched Me?” (Who touched Me?) When everyone denied it, Peter and others with him remarked, “Master, the multitudes rush and push You, and You say, ‘Who touched Me?'” They were referring to Jesus.
Luke 8:45 — New Century Version (NCV)
45 After that, Jesus said, “Who touched me?” “Master, the people are all around you and are pushing on you,” Peter replied when everyone said they had not touched him at all.
Luke 8:45 — American Standard Version (ASV 1901)
45 And Jesus said, “Who is it that has touched me?” And when everyone denied it, Peter and others who were with him exclaimed, “Master, the crowds are pressing in on you and crushing you.”
Luke 8:45 — 1890 Darby Bible (DARBY)
45 And Jesus responded by asking, “Who has touched me?” But, despite their denials, Peter and those with him answered, “Master, the throng are closing in on thee and pressing upon thee, and thou sayst, “Who has touched me?”
Luke 8:45 — GOD’S WORD Translation (GW)
45 “Who has touched me?” Jesus inquired.
As soon as everyone denied touching him, Peter said, “Teacher, the people are swarming around you and pressing on you.”
Luke 8:45 — The Holman Christian Standard Bible (HCSB)
45 “WhotouchedMe?” Jesus was the one who inquired. “Master, the masses are around You and crowding against You,” Peter observed after they all denied it.
Luke 8:45 — The New Revised Standard Version (NRSV)
45 After that, Jesus inquired, “Who touched me?” “Master, the masses are around you and pressing in on you,” Peter stated after everyone denied it.
Luke 8:45 — The Lexham English Bible (LEB)
45 And Jesus asked, “Who was it that touched me?” he said. Upon hearing that they all denied it, Peter exclaimed: “Master, the throng are pushing in on you and crowding you!”
Luke 8:45 — New International Reader’s Version (NIrV)
45 “Can you tell me who touched me?” Jesus was the one who inquired. They all said they had nothing to do with it. When Peter saw that the crowds were gathering around him, he exclaimed, “Master, the people are pushing against you.”
Luke 8:45 — New American Standard Bible: 1995 Update (NASB95)
45 AndJesussaid,“WhoistheonewhotouchedMe?” During this time, Peter exclaimed, “Master, the people are swarming and pushing in on You,” despite their denials.
Questions Jesus Asked: “Who Touched Me?”
Mark 5:22-43 A friend once asked Isidor Rabi, a Nobel prize winner in science, how he became a scientist. Rabi replied that every day after school his mother would talk to him about his day. Instead of asking him what he had learned that day, she always inquired, “Did you ask a good question today?” “Asking good questions,” Rabi said, “made me become a scientist.” Source Unknown When you study the life of Jesus, one of the things you learn is that Jesus was a master at asking the right question at the right time.
- His questions could reveal the motives of his enemies, disarm those who were seeking to undermine his credibility, teach the meaning of a parable, and show that he had insight that exceeded a normal person.
- The Lord knows where we hurt, struggle, and fail.
- He wants to help us find our way through a maze of all of these things that make up life.
- He is concerned about our entire life.
- Jesus doesn’t just focus his ministry on trying to lead people to a heavenly home.
- If you listen carefully, you will hear that Jesus is trying to get us to live out God’s Kingdom right here on earth.
- So when I tell you that Jesus is concerned about your soul, that means Jesus is concerned about all of your life, every single day, not just about whether you end up in heaven or hell when you die.
However, we also have physical, social, financial, and emotional needs.
When one of these is out of balance, it can affect the others.
Mark tells us the story of Jairus, the Synagogue ruler, who came to Jesus pleading with him to come to his house because his young daughter was dying.
They are pushing their way through the streets of the city and people are pressing against Jesus and suddenly he stops and asks, “Who touched my clothes?” This has to seem like an insane question to Jairus and a huge waste of time.
Clearly there are many people that are brushing up against Jesus and he stops and asks, “Who touched my clothes?” Imagine you are a family member following an ambulance with a loved one inside on the way to the hospital.
The driver gets out and is guided to a person lying in the road.
While the driver’s compassion is commendable, how are you feeling about his choice?
The moment Jesus wanted to know who touched him, the disciples said,31 “You see the people crowding against you and yet you can ask, ‘Who touched me?’ 32 Nevertheless, Jesus kept looking around to see who had done it.
As previously stated, we know why Jesus came to a complete stop and asked the question.
As a result, this has become much more of a problem than it has previously been.
They have most likely prescribed numerous painful treatments, and instead of helping her get better, they have likely made her situation worse for her.
Because this type of condition would have rendered her unclean, she would have had to either remain separated from others or keep her problem a secret, which would have violated the spiritual tenets of her religion.
This ailment would have also prevented her from becoming pregnant, which would undoubtedly have resulted in significant social and mental distress.
She thinks that Jesus has the ability to cure her.
So she pushed her way through the crowd, breaching her religious rules in the process, in order to get to Jesus.
She had an instantaneous realization that she had been freed from her agony.
Jesus felt as though he were losing control of his body.
If that’s the case, why did he pose the question?
It’s not like she can walk around and show everyone evidence of her healing, but some individuals were aware of her reasons for living in seclusion.
She was being singled out right now.
Jesus might have gone on for a little longer.
He was more concerned with the soul of this lady than with any other aspect of her well-being – including her emotional, financial, social, sexual, physical, mental, and spiritual well-being.
Yours is, too.
Every week, I come across someone who is living with agony that I was completely unaware of.
Jesus is aware of your suffering and is concerned about you.
Jesus is concerned about where you will spend eternity.
If, on the other hand, I stand here and tell you every Sunday that Jesus wants you to go to paradise while failing to tell you how much Jesus cares about your trip, I am misrepresenting the gospel of Christ.
Yes, Jesus is speaking about everlasting life, but he is also speaking of the life that we live every day, which is what we call “earthly life.” One method to bring people to paradise is to demonstrate to them how we have come to know a God who is capable of repairing the brokenness in our lives.
When she arrived, she collapsed at his feet, shivering with terror, and told him the full thing.
Jesus already knows the truth about us, but we can only benefit from being completely honest with God as part of our healing process.
You may depart in tranquillity, free of your anguish.” God has the ability to cure us in a moment, but healing is most typically found via the journey.
It occurs as a result of confession.
It happens while we go through the process of grieving.
It occurs as a result of learning to let go of feelings of guilt, shame, wrath, and pride.
It occurs as we allow the Holy Spirit to have greater and greater access to our life.
An significant man, a synagogue boss, had his plans put on wait as Jesus responded to the needs of a lady who many would have regarded as considerably less important.
There was no longer a need to bother the teacher in any way.
He does not allow the mob to proceed any further into the home at this time.
Jesus is sensitive to the fact that there is sadness in this home.
He does, however, pose an unusual question.
“In fact, the youngster is not dead, but rather sleepy.” The individuals who had assembled at the house to grieve and pay their respects to the family made light of him and laughed at him.
This is the sound of uneasy laughing.
Jesus understands that the death of a child implies the end of a relationship.
Her death, on the other hand, did not result in her being cut off from God or from other Christians.
What are your thoughts?
Jesus has the ability to bring back to life our complete selves, everything that makes us who we are, at any point along the path, from the present to the grave.
During his description of Jesus’ resurrection from the dead in 1 Corinthians, the Apostle Paul stated that Jesus is the firstfruits of those who have died and gone to heaven.
In this verse, Paul uses the word is to suggest that their state is not permanent, just as our slumber is not permanent when we wake up.
We shall be lifted to a new level of existence.
But when is all of this going to take place?
The reason behind this is as follows.
How can both of these statements be correct?
You may compare it to those nights when you get a really good night’s sleep if you haven’t had that experience before.
When you close your eyes, the next level of consciousness you experience is that of being awake.
I think that death and resurrection take place in this manner.
When we die, we will have no concept of time because we will have lost all sense of it.
The resurrection and the state of being in heaven are the next states of awareness for people who have been redeemed by Christ after death.
All I have to do now is put my trust in Jesus Christ.
“Don’t be afraid of anything.
They were both believers in Jesus.
“Can you tell me who touched me?” Jesus was the one who inquired.
Jesus will cure your soul if you would reach out to him in trust, if you will come before him and humble yourself before him.
He will restore you to wholeness, and this completeness will be with you for the duration of your trip as well as for the ages to follow.
The Lord is concerned about you and the anguish you are experiencing just as much as he was concerned about the widow and the synagogue ruler.
As you do so, remember to convey your suffering to Jesus.
He is concerned about your soul–that is, he is concerned about you as a whole, about everything that contributes to making your existence whole and meaningful. Make the decision now to allow him to begin the healing process in your life.