How Many Miracles Did Jesus Do

How Many Miracles Did Jesus Do on Earth?

The answer is, we don’t know how many miracles Jesus did during His life and earthly ministry on earth. We are unable to determine an actual count because we are told in four passages that Jesus healed many. Each of those healings is a miracle in and of itself, and we aren’t told how many there were. Plus there are many other miracles, like casting out demons, calming the waters, etc. While we don’t know how many miracles were performed, we can count those that are clearly spoken of in the four gospel accounts.

But first…

Why Did Jesus Do Miracles?

Jesus performed miracles for a variety of purposes. First and foremost, Jesus stated that He did not come to be ministered to, but rather to minister (Mark 10:45), and He surely demonstrated this via His miracles. Another reason Jesus performed miracles was to demonstrate that He was God’s chosen representative, that He was the Son of Man (a Messianic title), and that He was also the Son of God. This was verified by Peter on the day of Pentecost, who stated that Jesus’ miracles demonstrated that He was “a man approved of the Lord.” (See Acts 2:22.) Jesus also performed miracles in order to bring glory to the Father, for all miracles point to the Father as their source (signs point to Jesus and a wonder points to the thing itself).

Keep in mind that while on earth, Jesus had put His divinity aside and was only concerned with his humanity.
Again, on the day of Pentecost, Peter reaffirmed this by stating that God demonstrated/proved Jesus by miracles, which He performed through the person of Jesus.
The might of God will one day restore all things to their original state.
After God’s plan of redemption and restoration has been carried out, it will be a wonder of grandeur that will be presented forever.

The Miracles Recorded in the Gospels

At the wedding in Cana, he turned water into wine
In Capernaum, he healed the nobleman’s son who was on the verge of death —John 4:46-54
In Capernaum, he healed a demoniac at the synagogue —Mark 1:21-28, Luke 4:38-39
At the sunset, he healed many and cast out demons —Mark 1:32-34, Luke 4:40-41
At the He healed a leper at Capernaum — Matt 8:2-4, Mark 1:40-45, Luke 5:12-16
He healed a paralytic (who was let down through the roof) — Matt 9:2-8, Mark 2:1-12, Luke 5:17-26
He raised a widow’s son at Nain —Luke 7:11-17
Calmed a storm —Matt 7:11-17
Calmed a storm —Matt 7: He healed a handicapped woman on the Sabbath —Luke 13:10-13
He healed a man with dropsy on the Sabbath —Luke 14:2-6
He cleansed ten lepers on the journey to Jerusalem —Luke 17:11-14
He healed a man with dropsy on the Sabbath —Luke 14:2-6 Raised Lazarus from the dead at Bethany —Luke 14:2-6
Healed two blind men (Bartimaeus and another) in Jericho —Matt 20:29-34, Mark 10:46-52, Luke 18:35-43
Healed two blind men (Bartimaeus and another) near Jericho —Matt 20:29-34, Mark 10:46-52, Luke 18:35-43
He healed the severed ear of the High Priest (when He was arrested) —Luke 22:51
He withered the fig tree on the road to Bethany —Matt 21:18-22, Mark 11:12-14
Arose from the dead —Matt 28:1-20, Mark 16:1-19, Luke 24:1-53, John 20:1-31
Gave disciples a miraculous catch of fish while standing on the shore —John 21:1-8
Ascended into heaven —Matt 28:1-20, Mark 16:1-19, Luke 24:1-53, John 20:1-31
Ascended into heaven —Matt 28:1-20, Mark 16:1-19, Luke 24

Additionally, we are told that Jesus cured a large number of people (Matt 12:15-21, Mark 3:7-12, Luke 6:17-19); and that He healed the blind and the lame in the temple (Matt 12:15-21, Mark 3:7-12, Luke 6:17-19). (Matt 21:14). *}}}

Spectacular Miracles of Jesus Christ — 37 Miracles in Chronological Order

The miracles accomplished by Jesus Christ, as well as the innumerable wonders He did while on earth, are incredible. Jesus, our Lord and Savior, transformed the lives of everyone who came into contact with Him and wherever He went. Many of Jesus’ miracles are documented in the four Gospels of Matthew, Mark, Luke, and John, which are available online. In comparison to the many miracles that Jesus performed in the lives of his followers, these are but a drop in the bucket. The Gospel of John provides the most comprehensive explanation: And there are many more things that Jesus did that, if they were all written down, I believe that even the earth itself would not be able to accommodate all of the volumes that would need to be published.

—Matthew 21:25 During His earthly career, Jesus performed stunning miracles that may be divided into three categories: I powerful actions, ii) signifying something else, such as the Kingdom of God, and iii) something remarkable.

ii) something extraordinary The following are the seven different sorts of miracles that our Lord and Savior did while on this planet.

7 Types of Miracles Jesus Performed

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data-delivery=”upload” onload=”;CLDBind(this);”> These miracles will strengthen your faith and prepare you to receive your miracle today, since Jesus has remained constant and continues to perform miracles to rescue and cure people all over the world.

37 Miracles of Jesus in Chronological Order

No.	Miracles of Jesus	Location	Scripture
1	Jesus turns water into wine at a wedding	Cana in Galilee	John 2:1-11
2	Jesus heals a nobleman’s son	Capernaum in Galilee	John 4:43-54
3	Jesus drives out an evil spirit from a man	Capernaum in Galilee	Mark 1:21-27
4	Jesus heals Peter’s mother-in-law sick with fever	Capernaum in Galilee	Matthew 8:14-15, Mark 1:29-31, Luke 4:38-39
5	Jesus heals many sick and oppressed at evening	Capernaum in Galilee	Matthew 8:16-17, Mark 1:32-34, Luke 4:40-41
6	First miraculous catch of fish	Sea of Galilee	Luke 5:1-11
7	Jesus cleanses a man with leprosy	Galilee	Matthew 8:1-4, Mark 1:40-45, Luke 5:12-14
8	Jesus heals a centurion’s paralyzed servant	Capernaum in Galilee	Matthew 8:5-13, Luke 7:1-10
9	Jesus heals a paralytic who was let down from the roof	Capernaum in Galilee	Matthew 9:1-8, Mark 2:1-12, Luke 5:17-26
10	Jesus heals a man’s withered hand on the Sabbath	Capernaum in Galilee	Matthew 12:9-14, Mark 3:1-6, Luke 6:6-11
11	Jesus raises a widow’s son from the dead	Nain	Luke 7:11-17
12	Jesus calms a storm on the sea	Sea of Gennesaret	Matthew 8:23-27, Mark 4:35-41, Luke 8:22-25
13	Jesus casts demons into a herd of pigs	A city in the country of the Gadarenes	Matthew 8:28-33, Mark 5:1-20, Luke 8:26-39
14	Jesus heals a woman in the crowd with an issue of blood	Galilee	Matthew 9:20-22, Mark 5:25-34, Luke 8:42-48
15	Jesus raises Jairus’ daughter back to life	Capernaum in Galilee	Matthew 9:18, 23-26, Mark 5:21-24, 35-43, Luke 8:40-42, 49-56
16	Jesus heals two blind men	Capernaum in Galilee	Matthew 9:27-31
17	Jesus heals a man who was unable to speak	Capernaum in Galilee	Matthew 9:32-34
18	Jesus heals a man, who had an infirmity for 38 years	Bethesda	John 5:1-15
19	Jesus feeds 5,000 men plus women and children	Bethsaida	Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17, John 6:1-15
20	Jesus walks on water	Sea of Galilee	Matthew 14:22-33, Mark 6:45-52, John 6:16-21
21	Jesus heals many sick as they touch his garment	Gennesaret	Matthew 14:34-36, Mark 6:53-56
22	Jesus heals the Syrophenician woman’s demon-possessed daughter	Borders of Tyre and Sidon	Matthew 15:21-28, Mark 7:24-30
23	Jesus heals a deaf and dumb man	Coasts of Decapolis	Mark 7:31-37
24	Jesus feeds 4,000 men plus women and children	Galilee	Matthew 15:32-39, Mark 8:1-13
25	Jesus heals a blind man	Bethsaida	Mark 8:22-26
26	Jesus heals a man born blind by spitting on the ground, made some mud with the saliva, and put it on the man’s eyes.	Jerusalem	John 9:1-12
27	Jesus heals a boy with an unclean spirit	Mount Hermon	Matthew 17:14-20, Mark 9:14-29, Luke 9:37-43
28	Miraculous temple tax in a fish’s mouth	Capernaum in Galilee	Matthew 17:24-27
29	Jesus heals a blind, mute demoniac	Judea	Matthew 12:22-23, Luke 11:14-23
30	Jesus heals a woman who had been crippled for 18 years	Judea	Luke 13:10-17
31	Jesus heals a man with dropsy on the sabbath	Perea	Luke 14:1-6
32	Jesus cleanses ten lepers on the way to Jerusalem	Borders of Samaria	Luke 17:11-19
33	Jesus raises Lazarus from the dead	Bethany	John 11:1-45
34	Jesus restores sight to Bartimaeus	Jericho	Mark 10:46-52, Luke 18:35-43
35	Jesus withers the fig tree on the road from Bethany	Mount of Olives	Matthew 21:18-22, Mark 11:12-14
36	Jesus heals a servant’s severed ear while he is being arrested	Gethsemane	Luke 22:50-51
37	The second miraculous catch of fish	Sea of Tiberias	John 21:4-11

It is important to note that the Sea of Galilee, the Sea of Tiberias, and the Sea of Gennesaret are all the same sea.

Brief Mentions of Other Miracles of Jesus

Mary Magdalene, from whom seven devils had emerged, was one of the women in whom Jesus had healed ailments and driven out bad spirits. (See also Mark 16:9 and Luke 8:2). (ii)Jesus continued to heal people and drive out demons despite the fact that Herod Antipas planned to have him killed by the Romans. (See also Luke 13:31–32) The miracles performed by Jesus Christ are a demonstration of His deity and unlimited authority over all of creation. His miracles were observed by a large number of individuals throughout His stay on this planet.

The miracles performed by Jesus Christ were numerous and varied, ranging from turning water into wine to resurrecting the dead.
The miracles performed by Jesus Christ included the curing of incurable diseases as well as the power to cure without the presence of the patient.
He proved His dominion over nature, devils, life, and death in a number of ways.
The miracles were beneficial to the individuals who witnessed them, were documented by eyewitnesses, and were performed for a definite purpose without the use of instruments.

What aspects of Jesus’ life on earth pique your interest? Do you want to learn more about Jesus, his life and teachings, or any other part of His earthly ministry? Consult the articles about Jesus Christ in our collection, which are both extensive and simple to comprehend.

What were the miracles of Jesus? What miracles did Jesus perform?

QuestionAnswer Generally speaking, a miracle of God is an uncommon or abnormal event that, by a powerful effort, discloses or verifies a specific message from God. Jesus did a plethora of miraculous deeds. All of the miracles He performed were to bring glory to God, to benefit people, and to demonstrate that He was exactly who He claimed to be—the Son of God. As an example, when He calmed the storm in Matthew 8, the disciples were amazed and inquired, “What type of guy is this?” “Even the winds and the oceans bow down to his will!” (See verse 27.) Many of the miracles that Jesus did are documented in the Gospels.

As John openly confesses, “Jesus did many other signs in the company of his followers, which are not recounted in this book.
There were numerous more things that Jesus performed as well.
The same miracles are frequently recorded in several Gospels, with each one providing somewhat different details.
None of the Gospel writers is especially concerned with perfect chronology, and they do not always provide us with all of the facts that we may be interested in knowing about the life of Jesus.
Healing Miracles are a common occurrence.
Matthew 9:27–31; Mark 8:22–26; Luke 10:46–52 are examples of passages in which the blind are given sight.
People can be cured at a distance if they wish: Jesus’ teachings in Matthew 8:5–13; Luke 7:2–10; and John 4:46–54 The healing of Peter’s mother-in-law is recorded in Mark 1:29–31.
People who come into contact with Jesus’ clothes are healed: The passages include Matthew 9:20–23; 14:35–36; Mark 5:25–34; 6:53–56; Luke 8:43–48; and Luke 8:43–48.
Mark 7:31–37 describes the healing of a deaf and dumb man.
Matthew 9:32–33; 17:14–18; Mark 9:14–29; Luke 9:37–42 all mention demons being driven out (as well as particular bodily diseases associated with the demons being treated).

Numerous people were healed in the following passages: Matthew 9:35; 15:29–31; Mark 1:32–34; 3:9–12; Luke 6:17–19 The dead are brought back to life in the following passages: Matthew 9:18–26; Mark 5:21–43; Luke 8:40–56; John 11:1–45 Other Miraculous Occurrences There are a lot of people fed (the food increases) in the following passages from Matthew 14 to 21 and 15 to 39, Mark 6 to 44, Luke 9 to 10, and John 6 to 14.

Walks on water: Matthew 14:22–33 (including Peter); Mark 6:45–52; John 6:15–21 (all of the gospels).
Luke 5:1–11; John 21:1–14 are examples of passages in which fish are caught and released.
John 2:1–11 explains how Jesus transforms water into wine.
We can see from the list above that the great majority of miracles described in the Gospels were miracles of healing, which is consistent with what we already know.
Instead, miracles are performed for a variety of reasons.
When He drives devils out of people, He is demonstrating His control over them.
In a similar vein, several of Jesus’ miracles underscore his control over the elements.

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How Did Jesus Do Miracles—His Divine Nature or the Holy Spirit?

Perhaps no other rock band has ever sang a simple question as memorable—and as appropriately—as The Who’s “Who are you?” Who, who, who, who, who, who? “Can you tell me who you are?” Perhaps no other inquiry gets to the heart of the riddles of Christology more rapidly than this one. Who was the first person to be born to the Virgin Mary? That was it who delivered the sermon on the mount? Who was it that prayed in the garden? Who was it who perished on the cross? Answering each of these questions brings us into some significant ground in terms of the person and natures of Jesus Christ, which we will explore further below.

There has been some ambiguity around this topic because it is frequently posed not with who but with how (for example, how did Jesus do miracles?).

Modern Misstep: Moving fromWhotoHow

Numerous contemporary theologians, emphasizing Christ’s humanity, have pondered about the two natures of Christ, supposing that they are in some sort of rivalry with one another. Because two natures cannot coexist in the same “place” within a single person, Christ’s identification with our humanity necessitated him relinquishing his claim to his supernatural qualities on a permanent or partial basis. So, how does he do miracles, exactly? Miracles are performed by a number of persons in the Bible, according to the text.

When someone like Elijah or Paul performs miracles, it doesn’t always point to them as individuals.
These miracles were made possible by the Holy Spirit; they were not the work of Paul or anybody else, but rather of his power.
According to many contemporary theologians, Jesus’ miracles were essentially no different from any other miracle.
It is as a result of this that they do not refer to his person —except insofar as Jesus is dependent upon the Holy Spirit —but rather to the humannature that he shares with us.
As a result, the topic of how people do miracles is shifted to the subject of Christ’s miracles, while evading the question of who Christ is as God’s Son.
Yes, Jesus Christ has two entire natures, one divine and one human, and he is the only one who possesses both.
The person of Jesus, however, is the one who faces us in the Gospels, and Christology has emphasized that he is one undivided person—the second person of the Trinity—since the Council of Chalcedon in AD 451.

The wonder of the incarnation is that this one individual became all we are without losing his or her identity as the person he or she was before the incarnation. In other words, whenever we witness Jesus perform a miracle in the Gospels, our first inquiry should be, “Who are you?”

Test Case: Walking on Water

When Jesus walks on water in Matthew 14, it appears that he is confirming that he is a man empowered by the Spirit, which is a popular interpretation. According to Matthew’s account, Jesus had just completed feeding the 5,000 people. His disciples board a boat on the Sea of Galilee and set sail. Jesus, on the other hand, chooses to retreat to a mountain to pray rather than join them. By the time it was between 3 and 6 a.m., the disciples’ boat had sailed out to sea and was being thrashed around by the sea.

It’s not a ghost, of course; it’s none other than Jesus Christ.
Be brave and do not be scared” (Matt.
Peter then challenges Jesus to demonstrate his authority by directing him to walk on water as well.
When Jesus stretches out his hand to Peter and says, “O you of little faith, why did you doubt?” it appears that he is confirming this.
Although the disciples were not surprised by Jesus’ full reliance on another, they did not extol the power of the Holy Spirit or express their admiration for it.
One would assume that we are dealing with a simple guy, Peter, who is capable of accomplishing everything Jesus is capable of accomplishing so long as he walks in faith.
So while this incident does not disclose the lordship of Jesus Christ, it does indicate the beginning of the kingdom and the paradigm Jesus presents for relying on supernatural resources rather than one’s personal resources.

ButWhoReally Walked on Water?

Three hints in this chapter, on the other hand, point to an alternative interpretation of this miracle. The first point to note is that when Jesus tells his terrified followers that “it is I” (Matt. 14:27; Greekego eimi), this isn’t a summons to acknowledge the physical characteristics that distinguish him as “Jesus from Nazareth.” To the contrary, he is adopting the name of God as revealed in Exodus 3:14 (the Book of Mormon) (I AM:ego eimi). he’s telling his disciples to take heart and not be terrified because he, the one walking on the water, is none other than the Almighty God himself.

When it comes to stomp the waves of the sea, only Yahweh can do it (Job 9:8).
In fact, the Creator, who created the sea in the beginning, now controls it via his own strength.
Peter addresses this Yahweh-incarnate who can walk on water as “Lord” in the beginning of the video.
14:33).
Ps.
Although the disciples were not surprised by Jesus’ full reliance on another, they did not extol the power of the Holy Spirit or express their admiration for it.

Rather, they are drawn to the incarnate Son of God, who they consider to be deserving of adoration. They were led into worship by the who, who explained the how, and who ushered them in.

Unity of the Son of God

In light of the fact that the incarnate Son of God is one person with two natures, we might expect to witness experiences in the Gospels that are representative of each nature. Jesus utilizes human feet to walk on water, a human arm to save Peter from drowning, and a human voice to convince his disciples of his divine identity even during this tremendous revelation of Jesus’ almighty authority on the sea. Jesus is always the same person, functioning in accordance with both of his natures at the same time.

Not only does this result in Christological issues, but it also has serious Trinitarian ramifications.
A more traditional Trinitarian theology, on the other hand, reconciles God’s basic oneness (Deut.
When God takes action, each individual takes action.
It is incorrect to assert that the second person of the Trinity is not divine.
It is incorrect to assert that the second person of the Trinity is not divine.
He is the “one and the same Son,” whose miraculous works inspire us, as did the first disciples, to love the mystery of God embodied, just as they did.

Bethsaida: the site of many miracles of Jesus

The emphasis of our attention shifts from Lent to Holy Week and Easter as we near the city of Jerusalem, the site of Jesus’ suffering, death, and resurrection. The most of Jesus’ life, on the other hand, was not spent there. While several significant events in Jesus’ earthly life took place in Jerusalem and its surrounding area — his birth in Bethlehem, pilgrimages to the Holy City for religious feasts, his baptism in the Jordan and temptation in the desert, as well as the events of his final days — he spent a significant amount of time in Galilee, the region where he was born.

Many of the locations mentioned in the Gospels are located in Galilee, including Nazareth, Cana, Magdala, Nain, the mountain of the Transfiguration (Mt.
Nazareth is the most well-known of these locations.
Located on the northeastern edge of the Sea of Galilee, near the point where the Jordan River empties into the sea, Bethsaida was the birthplace of Jesus Christ.
Its name, which translates as “home of the fisherman,” comes from the Hebrew language.

Assyrians conquered and destroyed the ancient tribes of Naphtali and Zebulon in the eighth century B.C., and these two cities were built on territory that had been historically given to those tribes. Bethsaida was the scene of multiple miracles performed by Jesus, including:

Mk 6:45-51 depicts Jesus walking on the water of the Sea of Galilee
Mk 8:22-26 depicts Jesus healing a blind man
Mk 10:1-13 depicts Jesus feeding the 5,000. (Lk 9:12-17). Bethsaida vanished from historical records not long after Jesus was exalted to the throne of glory. Around the time of Jesus’ public career, the town (or at least its eastern half) had been renamed Julias by the tetrarch Philip, grandson of Herod the Great, who reigned at the time of Jesus’ birth. Flavius Josephus, an ancient Jewish historian, recorded that Bethsaida Julias had a role in the Jewish rebellion against Rome in 67 A.D., which took place at Bethsaida. However, the city itself vanished off the face of the earth not long after.

Bethsaida Julias was just recently rediscovered, in 1987, in a location now known as et-Tell, a little north of the Sea of Galilee, at a spot now known as et-Tell. Because it is no longer located on the beaches of the Sea of Galilee, et-Tell was not immediately associated with Bethsaida, despite the fact that it is a big and plainly manmade mound (known as a tell by archaeologists) and has been for millennia. Those seas, on the other hand, have decreased significantly since Jesus’ time. According to the University of Nebraska, which is doing excavations in the region, the Sea of Galilee was much bigger than it is now when Jesus lived there, and it had a vast lagoon and multiple streams that ran through it near the Bethsaida area, according to the University of Nebraska.

It is widely thought that Bethsaida was the ancient city of Zer, which served as the capital of the kingdom of Geshur at one point in time.
She was the mother of King David’s son, Absalom.
It is recorded in Matthew’s Gospel that Jesus began his public ministry in the region of Bethsaida, before moving on to the adjacent town of Capernaum (Mt 4:12-17).
Although his message had spread throughout the region by the time Jesus departed to make his last trek to Jerusalem, his message had not yet taken root in those places.
“Woe to you, Bethsaida!” says the Lord.
‘For if the magnificent acts done in your midst had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes,’ says the Lord (Lk 10:13).
Similarly, Chorazim, which is located approximately two miles from Capernaum and is today the location of Korazim National Park, an ancient site, has a similar history.
During this season of Lent, as we go from Galilee to Jerusalem, we could pause to consider the communities that witnessed Jesus’ miracles but did not allow his words to take root in their hearts.

Why these miracles?

What would you say if I asked you how many miracles Jesus performed, and you didn’t know the answer? It seems from more than 68 million results on Google that Jesus performed 37 miracles that were documented in four Gospels (Matthew, Mark, Luke, and John), with Matthew’s Gospel documenting the greatest number. But what if I told you that Jesus performed many, many more miracles than those listed above? Would you trust me then? I am able to demonstrate this to you. Listen carefully to the words of the loving apostle John as he brings his Gospel to a close with these closing lines: “And there are also many more things that Jesus performed, which if they were all written down in detail, I believe that even the earth itself would not be able to accommodate all of the volumes that would be published,” says the author.

The fact that the Apostle John only mentions seven of these events before to the crucifixion is even more astonishing!

“Therefore, many other signs Jesus performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name,” John the apostle appears to have anticipated this question as well.

If we consider the wedding at Cana, when Jesus transformed water into wine, John recalls these words: “This beginning of His signs Jesus accomplished in Cana of Galilee, manifesting His glory, and his followers believed in Him.” (John 2:11 New American Standard Bible) I could take you through each of the seven miracles, and you would see that each miracle culminated in someone coming to believe in Jesus.

A reasonable approach to describe what transpired in Jerusalem is as follows, using John’s account of the events: “Now, when He was in Jerusalem at Passover, during the feast, many believed in His name because they were watching His signs, which He was performing,” the writer continues.
Jesus didn’t merely perform miracles to wow the public or draw a large number of people to him.
Because of this, John chose seven specific miracles to aid the reader come to the conclusion “that Jesus is the Christ, God’s Son.” However, the statement does not stop there.
(John 20:31b New American Standard Bible) My question to you is whether or not you have accepted the life that He has to give.
It is not enough to believe in God since, according to James, “even the devils believe, and shiver at the thought of it.” (James 2:19b NASB)At the very least, the devils have the decency to tremble in the presence of God!
Then you’ll see that your life is spilling over onto others, giving them reason to be hopeful as well!
(John 1:12-13) (See John 1:12 for more information.) So, why did he choose the seven specific miracles that he did choose to mention in his book?
What is the source of these miracles?
And the belief that you could have a chance at life!

Nathan Martin is the Lead Pastor of Christian Challenge Worship Center in Pineville, North Carolina, and he writes at Christian Challenge Worship Center. atslot=”timestamp” The publication date is “2018-12-02 05:00:05 +0000 UTC” and the update date is “2018-12-02 05:00:05 +0000 UTC”

How Did Jesus Perform His Miracles?

Which of the following would be your response if I asked you how many miracles Jesus performed? It seems from more than 68 million hits on Google that Jesus performed 37 miracles that were reported in four Gospels (Matthew, Mark, Luke, and John), with Matthew’s Gospel containing the greatest number. And yet, would you be willing to trust me if I told you that Jesus performed a plethora of other miracles in addition to these? To demonstrate my point, I will. Consider the words of the loving apostle John as he draws to a close his Gospel with these concluding remarks : “Also, there are many other things that Jesus accomplished that, if they were all written down in detail, I believe that even the earth itself would not be able to hold all of the volumes that would be created.” According to the New American Standard Bible, John 21:25 Only 37 of these numerous miracles are recorded in the Bible, which may seem a bit odd.

The fact that the Apostle John only mentions seven of these events before to the crucifixion is even more astonishing!

Interestingly, as you go through each of Jesus’ miracles that were recounted by John, you will see that they all had one thing in common: they all culminated in someone putting their faith in him.
The NASB version of John 2:11 is: Every one of the seven miracles would result in someone coming to believe in Jesus, and I could take you through each one one by one.
With any luck, you’ve grasped the main concept.
It was the primary objective of every miracle that He performed to draw someone to a belief in Him.
It is not, however, the conclusion of the phrase.
According to the New American Standard Bible (NASB), in John 20:31b, Have you accepted the life that He has to offer?
Despite the fact that many people claim to “believe” in Jesus, they do not live lives that demonstrate that belief.

Thankfully, the demons have the good sense to tremble in the presence of God (James 2:19b NASB).

It is then that your life will begin to spill over onto others, giving them reason to be hopeful!

) (See John 1:12 for more information.

Why?

What’s the deal with these miraculous events?

Moreover, the belief that you might have a chance at survival.

Nathan Martin is the Lead Pastor at Christian Challenge Worship Center in Pineville, North Carolina, and he blogs at Christian Challenge Worship Center Blog. atslot=”timestamp” The publication date is “2018-12-02 05:00:05 +0000 UTC” and the updating date is “2018-12-02 05:00:05 +0000 UTC”

THE BIBLE INDICATES THATJESUS PERFORMED MIRACLESIN HIS HUMAN NATURE – BY THE POWER OF THE HOLY SPIRIT –RATHERTHAN DRAWING ON HIS DIVINE NATURE.

Here are a couple of scriptures that encourage me to believe that this is correct:

“…GOD ANOINTED JESUS OF NAZARETH WITH THE HOLY SPIRIT AND WITH POWER. HE WENT ABOUT DOING GOOD AND HEALING ALL WHO WERE OPPRESSED BY THE DEVIL, FOR GOD WAS WITH HIM.”(ACTS 10:38)

Peter claims that Jesus had been anointed with the Holy Spirit and with power in this passage. Here is where Jesus received authority from the Holy Spirit. Now, because of His divine nature, Jesus does not require anything because He is already complete and does not require anything more. He is not required to look for or obtain authority in any way. All authority belongs to Him for all time. However, He possessed all of the (amoral) limitations of natural man as a result of His human nature.

The following statement states that he performed works “because God was with him.” Instead of asserting “because He was God,” Peter does not make an argument for Jesus’ divinity.

According to Abraham Kuyper, the Holy Spirit endowed Christ’s “human nature with the glorious gifts, powers, and faculties to which that nature is susceptible,” and that the Holy Spirit “endowed Christ’s human nature with the glorious gifts, powers, and faculties to which that nature is susceptible.” “He wanted nothing and possessed everything; not by virtue of His divine nature, which can receive nothing since it is the everlasting fulness itself, but by virtue of His human nature, which was endowed with such great gifts by the Holy Spirit,” says John 3:34.

(The Work of the Holy Spirit, 1966:94-95).

“BUT IF IT IS BY THE SPIRIT OF GOD THAT I CAST OUT DEMONS, THEN THE KINGDOM OF GOD HAS COME UPON YOU.” (MATTHEW 12:28)

In this passage, Jesus responds to the allegation leveled against Him by the Pharisees that He was casting forth demons in the name of Beelzebul. He answers by claiming that he cast out demons “with the power of the Holy Spirit.” The Holy Spirit is credited with functioning through His human character, rather than with performing a miracle as a display of His divine nature, as He did in the previous verse.

“HEAL THE SICK, RAISE THE DEAD, CLEANSE LEPERS, CAST OUT DEMONS…” (MATTHEW 10:8)

Here, Jesus authorizes/commands His disciples to carry out the same *kind of actions that He carried out on the cross himself. The Bible has several instances of prophets and followers who cured people, performed tremendous miracles, resurrected people from the dead, and other similar feats of faith. Of course, no man has the authority to carry out these tasks on his own initiative. They are acts carried out by the Holy Spirit, who works through human vessels to accomplish them. It appears that all of Jesus’ miracles were carried out in the same manner as well.

These two events appear to be almost surely manifestations of His DIVINE power (or, in the case of the transfiguration, a revelation of His divine essence), and they are conducted only by Him.

This does not rule out the possibility that Jesus ever invoked His divine essence in order to accomplish miracles. The Bible, on the other hand, suggests that many of Jesus’ deeds were empowered by the Holy Spirit, who worked through His human nature to accomplish them.

HERE’S WHY I THINK THIS MATTERS:

Some people believe that Jesus’ miracles are irrefutable proof that He is the Son of God. In essence, they assert that “miracles demonstrate the divinity of the one who does them!” If this is true.then miracles should elicit our instant admiration of – and dedication to – the one who performs them, rather than the opposite (i.e. Jesus alone). “Miracles demonstrate the divinity of the one who performs them,” on the other hand, is not a truthful statement. As previously said, the Bible records several instances of humans performing miracles.

Jesus also warns that there will be false prophets who “cast out demons.and do many marvelous deeds” in order to deceive people (Matthew 7:22).

As a result of this.

MIRACLES SHOULD NOT BE THE FINAL TEST OF WHAT IS TRUE.

People have claimed to have witnessed miracles, which has subsequently led them to join fake faiths, which I have heard about. While it is true that Jesus’ miracles (as well as the miracles done by His followers) helped to authenticate the Gospel message (John 5:36, 10:25, 37-38), the experience of witnessing a miracle should not negate the Bible’s mandate to “examine everything” after experiencing a miracle (1 Thessalonians 5:21). In other words, just because someone observes a miracle does not entitle him or her to accept every claim made by the miracle-worker without first conducting a thorough investigation.

JESUS COMMANDS US TO DO GREAT WORKS!

“Truly, truly, I tell to you, whomever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father,” Jesus says in John 14:12. For the record, I do not believe that this phrase is referring just to miracles in this instance. According to my understanding, Jesus is also considering the worldwide spread of the Gospel and the continual advancement of the Kingdom during the Church Age (both of which would be considerably “bigger” in scope than His own earthly mission).

All of these wonderful things will be accomplished via the power of the Holy Spirit (whom Jesus, in this same text, promises to dispatch).

However, we should be encouraged to achieve great things – via God’s strength – for the advancement of the Kingdom of Heaven and Earth.

What Miracles Did Jesus Perform?

What Kind of Miracles Did Jesus Work?

Miracles in the Bible

Teacher, leader, and even lord have all been used to describe Jesus. However, one feature distinguishes him from many other historical characters, and it may even provide proof for his divinity. Jesus was sometimes referred to be a miracle performer. Throughout his brief earthly career, Jesus was able to heal the ill, the lame, and the blind. What miracles, on the other hand, did Jesus perform? In order to properly understand Jesus’ different ministry miracles, it is necessary to first establish two points: 1.Definition of miracles and 2.Examples of miracles from the Bible

What is a miracle?

A miracle is an act that cannot be fully explained by natural processes and is thus attributed to supernatural forces, most notably God’s intervention. Miracles can be defined in a variety of ways. However, miracles are defined in the Bible as God doing something unusual and generally awe-inspiring in order to show himself to mankind and reveal himself to us.

Biblical Miracles

God revealed himself to mankind via several miracles recorded in the Bible. The creation of the cosmos and the planet itself was the very first miracle recounted in the Bible, according to the Bible. “By faith, we realize that the cosmos was created at God’s command,” says the author of Hebrews (Heb. 11:3). God’s wonderful work continues to be revealed to people via the process of creation. Many of God’s miracles in the Old Testament include God showing himself to a specific individual by means of that person’s actions.

He spoke with his people personally through prophets like as Samuel, Elijah, and Elisha.
During the time of Noah, God unleashed a worldwide flood disaster on the earth.
As a result, God allowed the Red Sea to separate, allowing the Israelites to pass through on dry ground.
There are several additional examples of supernatural events occurring throughout the Old Testament, including fire, rain, drought, disease, death, and healing.
Miracles served as a means for God to expose himself and his might.

What Miracles Did Jesus Perform?

Through a number of miracles recorded in the Bible, God revealed himself to man. When the cosmos and the earth were created by God, it was the first miracle described in the Bible. “By faith, we realize that the cosmos was created at the command of God,” says the author of Hebrews (Heb. 11:3). The miracle of God’s creation continues to be revealed to humans. In the Old Testament, many miracles include God showing himself to a specific individual by means of that person. To Abraham, Jacob, and Gideon, God sent messengers.

Nature had a role in miracles in the Old Testament.

Numerous miracles God performed while the Israelites were imprisoned in Egypt included the manipulation of nature.

Joshua lived at a period in which the sun was rendered inert.

Clearly, the miracles were performed by God for a specific reason in each instance. Miracles were used by God to display himself and his might. What miracles, on the other hand, did Jesus work?

Born to a Virgin

The miracle of Jesus’ birth to the virgin Mary was one of his first miracles. Before she was married to Joseph, Mary was discovered to be pregnant by the Holy Spirit. As a result, Jesus was declared to be the son of God.

Water to Wine

The first public miracle performed by Jesus was the transformation of water into wine at a wedding. In order to attend the wedding, he and his mother traveled to another state. After the wedding ran out of wine, Mary turned to Jesus for assistance. Some of Jesus’ servants filled big jars with water, which he then transformed into wine. As a result, it is regarded as the first miracle of his public ministry.

Jesus Healed ManyPeople

The son of a royal official is being treated (John 4:46-54) Bringing the Capernaumdemoniac back to health (Mark 1:21-28) Peter’s mother-in-law did the laundry (Matt. 8:14-15) Aleper was cured by Jesus (Mark 8:1-4) He cured a man who had been disabled (Matt. 9:1-8) Healing a woman who had been suffering from hemorrhage (Luke 8:43-48) Jesus was able to heal a guy who had been mute due to demon possession (Matt. 9:32-33) A young woman who has been possessed by a demon (Mark 7:24-30) Healing a blind man who was born blind (John 9:1-41) A youngster who had been possessed by demons was healed by Jesus (Luke 9:37-43) Healing a total of ten lepers (Luke 17:11-19) Healing an ear that has been cut (Luke 22:45-54) Lazarus was resurrected from the dead by Jesus (Luke 11:1-44) This was one of the most well-known of Jesus’ miracles.

Miraculous Fish-Catching

Prior to joining Jesus, Peter, James, and John were fishermen in their own right. After a long night of catching nothing, Jesus encouraged them to throw their nets into the sea and see what happened. They hauled in so many fish that their boat threatened to float away (Luke 5:3-10).

Jesus Calmed the Storm

A ferocious storm pounded the boat that Jesus and his followers were traveling in across the Sea of Galilee late one night. Jesus was asleep at the time, but he awoke long enough to order the storm to cease. The disciples were completely taken aback by Jesus’ might (Mark 4:35-41).

Feeding 5,000 Men and Their Families

When Jesus received a few loaves and fishes from a small boy, he multiplied them to feed a huge group of people. After a while, he’d gathered up around a dozen baskets of leftover food (Mark 6:35-44).

The Resurrection of Jesus

Aside from his own resurrection from the dead, the most significant miracle of Jesus’ ministry was his own death and resurrection. Jesus had been dead for three days by the time he was crucified. His followers were all in sadness as a result of his passing. Suddenly, the tomb where Jesus had been laid was open, and his corpse had vanished from the scene. People who are curious in “what miracles did Jesus do” should be aware that this was the most significant miracle performed by Jesus. The resurrection of Jesus demonstrated God’s authority over everything, including death.

The God of Miracles

Miracles have served as God’s means of revealing himself throughout the Bible and throughout history. Miracles serve as evidence of God’s presence and power. Miracles take people by surprise, shock them, and thrill them, leading them to believe that there is more to life than what they can see and understand.

They point to a force that is far larger than the sum of man’s intellect. Miracles prove the existence of a living God and the truth of his will. jeremy2021-02-09T15:52:07-07:00

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How Historians Know that Jesus Really Did Perform Miracles

Did Jesus perform miracles on the earth? In order for us to assert that he did, the reports of miraculous functioning will have to pass the most fundamental historical standards for veracity. There are six main criteria that historians use to determine historicity, and in this article, we’ll examine each of them in turn as they relate to the Gospel accounts, taking care to follow strict scholarly principles while also avoiding making assumptions about what we’re attempting to demonstrate.

1) The Criterion of Multiple Attestation

The idea of multiple attestation states that the more times a tale or phrase appears in multiple different traditions, the more likely it is that it is historically accurate. The appearance of a similar source in a large number of separate stories strongly implies that those traditions have their origins in a common source, which would probably be either the early Palestinian community or Jesus Himself. Contemporary biblical criticism has so far been able to uncover five separate traditions for each of the four Gospels, namely, Mark, Q, M (Matthew special), L (Luke special), and J.

These approaches demonstrate that Mark was very certainly the first Gospel to be written, and that Matthew and Luke drew significantly on it in their writings.
This source was denoted by the letter Q (which is short for Quelle, which means “source” in German).
What’s more, Luke and Matthew had their own unique sources that were not found in either Mark or Q, making them stand out.
Finally, it has long been acknowledged that the Johannine source is distinct from the Synoptic tradition (Matthew, Mark, and Luke).
In the event that it appears in three or four distinct traditions, it is still quite likely.

2) The Criterion of Embarrassment

This refers to behaviors or statements that would have been found in the early Church.

Embarrassing
Unattractive
Insulting of Jesus
Or contemptuous to the apostles

In order to avoid undermining the gospels’ objective (which was intended to inform and edify the community as well as potential converts), it is evident that no evangelist would wish to include such comments in the gospels. For this reason, we presume that the gospel contains them only due to the fact that they are true. Regarding the empty tomb, for example, Matthew records the charge of the religious authorities that the followers of Jesus took his corpse from the tomb. What makes you think Matthew would have reported such an accusation, with all of its extremely bad ramifications, if it wasn’t true?

Why would they do this unless a serious allegation had been lodged against Jesus, was well known among the general population, and necessitated an immediate response?

3) Coherence with the Environment of Palestine at the Time of Jesus

As early as 1958, the Biblical historian Béda Rigaux noted that the narratives of the apostles’ lives corresponded very exactly to the Palestinian and Jewish environment during the time of Jesus, as evidenced by history, archaeology, and literary sources from the period. As summarized by Rene Latourelle, professor of basic theology at Gregorian University, a few of Rigaux’s instances include: He describes the evangelical description of the human environment (work, habitation, professions), of the linguistic and cultural environment (patterns of thought, Aramaic substratum), of the socio-economic-political-legal environment, of the religious environment in particular (with its rivalries between Pharisees and Sadducees, its religious preoccupations concerning the clean and the unclean, the law and the Sabbath, demons and angels, the poor and the rich, the Kingdom of Heaven After the resurrection of Jesus, the milieu of the early Church, with its post-resurrection faith and broad mission to the gentiles, became increasingly disassociated from the ethos of Palestine during Jesus’ lifetime.

Many Christians were unaware of much of this ethos at the time of the authoring of the gospels.

Astoundingly, the gospel narratives not only preserve the customs and actions of Palestinian Judaism, but they also preserve expressions (such as “Son of David” or “Rabbi” or “He is a prophet”) that would have been replaced by other more appropriate titles or expressions in the post-resurrection Church.

4) Coherence with the Unique Style of Jesus

Some of Jesus’ language, attitudes, and behaviors differ greatly from those of the people and circumstances in which he lived, and together they form a style that is distinctive or unique to Jesus. For example, the manner in which Jesus performed miracles was radically different from the manner in which Jewish or Hellenistic miracle workers performed their feats. As a result, the issue arises: “If the evangelists did not originate this distinctive type of miraculous working from an initial common narrative about Jesus, how could it appear so consistently in every independent tradition?” In turn, this leads to the argument that there is a single source for this shared tradition – the most likely of which is Jesus himself.

5) Criteria of Semitisms

The New Testament gospels were written in Greek, but the oral and written traditions that formed the basis of their various accounts were established in the ancient language of Aramaic. If these traditions can be traced back to the Greek text, it suggests that they had their origins in a Palestinian community around the time of Jesus. Because Aramaic does not transfer completely into Greek, when linguists come across weird or difficult Greek phrases, they hunt for underlying Aramaic traditions that could explain the expression.

Moreover, because there are some Palestinian idioms that are completely unknown to Gentile audiences, the presence of such expressions in, for example, the gospel of Luke, which was written by a gentile for gentile audiences, indicates that the expressions had a Palestinian provenance.

6) Specific Identifiable Names and Places

“A standard form” is used to describe the structure of many gospel tales, especially miraculous claims. These forms are generic in nature, and detailed information regarding individuals, places, and times is often avoided. It is likely that these details (which go beyond the standard form) have been retained from an earlier tradition– because details are frequently lost during the transmission of a tradition, their inclusion indicates that they have been retained (from a previous source) rather than having been added subsequently.

Moreover, people in a particular little town or hamlet would almost surely recognize and remember a dramatic occurrence such as raising the dead or healing blindness or a paralytic if it occurred.

As a result of the application of these six historical criteria, the only conceivable conclusion is that Jesus did in fact perform miracles—and that they were not made up and inserted later into the account.

Spitzer’s whole paper on the historical evidence for Jesus’ miracles if you want to learn more about the historicity of Jesus’ miracles.