How Many Children Did Mary The Mother Of Jesus Have

Did Mary have any children other than Jesus? If so, how can she be the eternal virgin?

The writings from the New Testament period are the recorded record of Jesus’ disciples attempting to make sense of his life, what he said, and what it all meant at the time of Jesus’ death. We are still “working out” the details of Jesus’ life, two thousand years after he passed away. Working out this memory might be difficult at times, such as during talks about diplomacy and peace. In these cases, bringing Jesus’ own ideals to the argument is necessary. As with slavery (a system to which Jesus alluded but did not condemn), drawing out this memory can be difficult since it requires demonstrating that one’s knowledge of historical events is restricted.

Remember that it was Jesus who made a profession out of calling into question the established wisdom of religious leaders.

Why wouldn’t he be open to modifying his viewpoint, given what we know about Jesus’ humble nature?

In response to her request that Jesus heal her daughter, Jesus informs her that his ministry was intended solely for Jewish people.

1. As a result of her desperation, she famously answers, “But even the dogs eat the crumbs that fall from their master’s table,” and Jesus ultimately agrees to help her by curing her kid.
2. In Kirk’s opinion, this is correct.
3. Would you believe Jesus would reject the love and faithfulness of homosexual couples who are devoted to each other in love and fidelity?
4. Even while some opponents may attempt to persuade us that homosexual love is something other than love, as John Caputo writes in What Would Jesus Deconstruct?, such a viewpoint appears to be both uninformed and arrogant.
5. When Jesus walked on Earth, it’s safe to assume that he was strongly opposed to homosexuality.

Did Mary have other children? How many children did Mary have?

QuestionAnswer Mary, the mother of the Lord Jesus Christ, has been the subject of considerable conjecture, partly due to the fact that so little is known about her life and times. However, one thing that the Bible makes quite clear about Mary is that she had other children. The number of children Mary had is a matter of conjecture. The discussion between Mary and the angel Gabriel, who informs her that she will be the mother of God’s Messiah, is recorded in Luke 1. At the time, Mary was a young virgin who had been betrothed to a guy called Joseph for a few months.

“When Joseph awoke, he did as the angel of the Lord had ordered him and brought Mary into his house.” Matthew 1:24–25, on the other hand, appears to contradict this teaching and indicate that Mary had additional children: His marriage to her, on the other hand, was not consummated until she gave birth to a son.

• We know that Mary had more children after Jesus since the phrase till indicates that she did.
• Unlike many other writers, Matthew did not conclude the phrase with “He did not consummate their marriage.” “He did not consummate their marriage till.” he explains further.
• Matthew also makes a point of informing us that Joseph “took Mary home as his wife,” as the Bible says.
• Neither the claim that Mary remained a perpetual virgin nor the claim that she had no further children are supported by scriptural evidence.
• When Jesus lectured at His hometown, as recorded in Mark 6:3, the people became enraged with Him.
• Were his sisters not present with us?’ Moreover, they were offended by him.” According to this text, Mary was the mother of at least seven children, one of them was Jesus.

Another clue to the answer to the issue of whether Mary had additional children comes from John 2:12, which states, “After this, he went down to Capernaum with his mother and brothers and his followers.” The fact that the terms “brothers” and “disciples” are both used indicates that John was not referring to “spiritual” brothers, but rather to connections inside the same household.

1. When Jesus’ mother and brothers came to talk with Him, it is recorded in Matthew 12:46 as having occurred.
2. We have no reason to believe that these were not Mary’s biological children, based on the evidence provided by Scripture.
3. Mary was, in her own words, “a lowly servant” despite the fact that she was selected by God for the most sacred of responsibilities (Luke 1:48).
4. In no way would Mary’s having marital relations with her legally married husband, Joseph, have been considered ” defiling ” by the community.
5. Mary is not given a specific place in Scripture, and any attempt to elevate her to a godlike status is considered heresy by the church.

Questions about Matthew (return to top of page) Do you know if Mary had any further children? What was Mary’s total number of children?

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Q. How Many Children Mary Had – Catholic Q&A

Q: Did Mary, the mother of Jesus Christ, have any further children after Jesus died on the cross? “No,” is the quick and simple response to this inquiry. But let’s take this a step further. Many Scripture texts seem to imply that Jesus had siblings and sisters, and it is most likely this that has prompted you to raise this question. For example, consider the following two passages: Jesus says in Mark 6:3 that he is not the carpenter’s son but the son of Mary and brother of James and Joses, as well as Judas and Simon.

1. ” Is he not the carpenter’s son, according to Matthew 13:55-56?
2. Isn’t he accompanied by all of his sisters?
3. Without a doubt, no.
4. The Virgin Mother is a woman who was born without a father.
5. Furthermore, it is a continual teaching of the Church that she has always maintained her virginity throughout her life.
6. This can be problematic because the Scriptures make mention of Jesus’ siblings and sisters, which can be perplexing at times.
7. As a result, if we grasp the language of the period, this should not be a source of confusion.

For example, people from many African nations frequently refer to those inside their own village as their brother or sister when they are with them outside of their own village when they are together outside of their own country.

This was especially true in light of the fact that we are all called to become spiritually adopted brothers and sisters of Christ via the process of baptism.

It would have altered their connection with Jesus in a significant way.

Mary is the sole blood relative of Jesus, and as a result, she has a unique link with Him that no one else can understand.

Even Mary’s strongest kinship with Jesus, it is interesting to note, did not arise as a result of their physical blood tie with one another.

It is derived, first and foremost, from her spiritual maternal role. Her absolute faith and obedience are the primary means by which she is joined with her Son. It is this tie that outweighs the natural one in importance. More Q & A with a Catholic

Jesus Christ, Wife Mary Magdalene Had 2 Kids, New Book Claims

— – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – — – A controversial assertion is made in a new book based on readings of ancient texts: When Jesus Christ and Mary Magdalene were married, they became the parents of two children. “The Lost Gospel,” written by Simcha Jacobovici and Barrie Wilson, will be released on Wednesday. The authors contend that the original Virgin Mary was Jesus’ wife – rather than Jesus’ mother – and that there was an assassination attempt on Jesus’ life 13 years before he was crucified, according to the Bible.

1. Their claims are based on an old document that dates back approximately 1,500 years, which they claim to have discovered in a British library.
2. Duke University professor Mark Goodacre is doubtful of the results of the book, which he says is based on his own research.
3. “There is absolutely no proof in this scripture or anywhere else that Jesus was married to Mary Magdalene, much less that they were the parents of a couple of children,” writes the author.
4. Despite the fact that the document was written centuries after Jesus’ death, a fragment of an ancientEgyptianpapyrus known as the “Gospel of Jesus’s Wife” was exposed in 2012.
5. Dan Brown’s 2003 novel “The Da Vinci Code” raised the notion that Jesus and Mary Magdalene were married at some point in the past.

Did Mary give birth to other children after Jesus ‘ birth?

Mark 6:3NKJV – three times in the New King James Version. Not the carpenter, Son of Mary, and brother of James (and Joses), Judas (and Simon), and Simon (and Judas)? Besides, aren’t His sisters here with us as well?” As a result, they were offended by Him. Answered on February 4, 2015 by Dr. Jonathan Kwaghtsulesega, ClarifyShareReport The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list.

1. “I have become a foreigner among my brethren, and an alien among my mother’s offspring,” says Psalm 69:8.
2. The verse is found in John 2:17 and Romans 15:3.
3. See Luke 8:19 for further information.
4. The fact that Jesus had four brothers (i.e., half brothers) is unambiguously established in the Scriptures: James, Joses, Simon and Judas.
5. “HIS OWN KIN” is the term used to describe these individuals.
6. 13:55- 56 Mk.
7. 2.

1:25; Lk.

Rom.

1:15-18; Heb.

1:5 of the first of many additional places in the Bible when the Greek word prototokos (G4416) is used.

1:14, 18; 3:16, 18; 1Jn.

3.

69:8- 9).

12:46- 50 Mk.

8:19- 21 Jn.

The offspring of another woman would not be referred to as “His brothers,” as Mary’s children would be.

It is stated that “His brothers” did not believe in Him until after the resurrection of Jesus (Jn.

6.

1:19).

Seventh, the natural meaning of “His brethren” would never have been called into question but for the fact of pagan corruption in the church, which sought to elevate Mary from the status of “handmaid of the Lord” (Lk.

As a result, the way was cleared for her to be identified with the goddess of paganism, who is believed to be the mother of a divine son while still remaining a virgin—a goddess known in Egypt as Isis, the mother of Horus; in India as Isi; in Asia as Cybele; in Rome as Fortuna; in Greece as Ceres; in China as Shing Moo; and in other lands by various names, but always with a son in arms.

1. The entire premise is erroneous, as there is nothing in Scripture or history that supports these assertions.
2. 12th of April, 2017 There have been 13 replies.
3. Galen Smith is a writer who lives in the United States.
4. However, there is disagreement over whether she continued to be a virgin after that.
5. “Doesn’t this look like the carpenter?” says Mark 6:3.
6. “Are his sisters not present with us?” The same thing is stated in Matthew 13:55-56.
7. Catholics, on the other hand, are divided.

The Greek word adelphoi, which means “brothers,” is the focus of most attention.

However, in this passage, Jesus is referred to as “the carpenter” (a very specific reference), as well as “Mary’s son” (a reference to a close family member), and then the adelphoi are listed by name (again, implying immediate family), and “sisters” (adelphai) are mentioned as a group.

A relevant incident can be found in Matthew 12:46-47, Mark 3:31-32, and Luke 8:19-20, all of which are found in the Bible.

“Your mother and brothers are standing outside, waiting to see you,” the messenger informed Jesus.

Some argue that Jesus’ response, in which he declares those who carry out God’s will to be his “mother and brothers,” indicates that those on the outside were not his true mother and brothers.

He was drawing a comparison between his actual blood relatives and his metaphorical relatives.

One final point to note about the word “brothers” (adelphoi): if the authors of Scripture intended to refer to “cousins” rather than “brothers,” there is a Greek word that would have been more precise in expressing their intent in this way.

It is known as the Messianic Psalm because it is referenced several times in the New Testament with reference to Jesus (John 15:25 quotes verse 4; Romans 15:3 quotes vs.

21; Acts 1:8 quotes vs.

Although Psalm 69:8 does not directly address our question, it does state that “I am a stranger to my brothers and an alien to my mother’s sons.” It describes how Jesus’ brothers would turn their backs on him, which they did at first.

In addition, there are other indications that Joseph and Mary engaged in sexual relations after the birth of Jesus.

If no other children were born, why do we refer to Jesus as the “firstborn”?

I believe this is due to the fact that he was not her only child.

What is the point of including it?

The logical outcome of this would be the birth of additional children, half-siblings of Jesus.

Vote for it, share it, and report it.

At least six more children were born to Mary and Joseph, according to what we know.

Jesus’ half-brothers were James, Joseph, Simon, and Judas, all of whom died in the same year.

Jesus Christ (Matthew 13:55, 56; Mark 6:3) These offspring, on the other hand, were created in the traditional method.

Isn’t his mother’s given name Mary?

And his sisters, aren’t they all here with us as well?

What’s more, aren’t his sisters present with us?

As a result, he abstained from having sexual relations with Mary before to the birth of Jesus.

Vincent Mercado is a professional photographer.

Read on to find out more “> The following is an example of a formalized formalized formalized Supporter Father of three children, a former skeptic who has converted to Christianity.

The fact that Mary had no other children and that “from that hour the disciple took her unto his own home” was the basis of reasonings since the second century, when it was discovered that there was no one else to look after Mary after the deaths of Joseph and Jesus, and she had to be entrusted to the disciple after the deaths of Joseph and Jesus.

Because it derives from the writings of Saint Jerome, the Catholic Church holds that Joseph was Mary’s husband, and that allusions to Jesus’ “brothers” should be interpreted as meaning cousins or step-brothers rather than his biological siblings.

Mike Dumais is a professional photographer based in New York City.

In Jerome, we see someone who was the first to translate the Bible into Latin and who did not agree with the inclusion of the Apocrypha but defended his actions by saying, “Who am I to disagree with the Pope?” In the 1700 years that we have had to study and verify the Word of God in the Bible, we have been able to resolve many minor issues and apparent inconsistencies, especially in recent years thanks to the use of computers, parallel translations, and the blessings of so much previous study and scholarship, especially in the Bible.

It is very obvious that Mary and Joseph had more than one child together.

It gives her a more human quality, her contribution becomes more amazing, and Jesus gains a more human quality.

Kenneth Heck is an American businessman and philanthropist.

Is it better for Mary to devote all of her time and attention to raising the Messiah, the Son of God, the Savior of the World or would it be better for her to divide her attention between four or five children, one of whom is the result of a miraculous birth, to consider the situation from her perspective?

• Due to the cruel oppression of the Romans and Herod’s reign, the Jews’ lives in Judea, Egypt, and subsequently Nazareth were not conducive to their economic and spiritual advancement.
• Being a parent was a full-time job, and adding more mouths to feed into the world may result in less than adequate food for the parents and firstborn child.
• When a woman gives birth by both sexual and non-sexual means, there is a subtle inconsistency.
• In order for the lady to have a fulfilling life, she would require further blessings and favor from God (i.e., other children).
• However, we can not find any examples in the Old Testament of a mother who has one excellent kid who then goes on to have many more children.

One does appear to be sufficient. When it comes to economic and family considerations, the evidence appears to point towards Mary having only one child. February 09, 2015 – There were 18 responses. Vote for it, share it, and report it.

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Did Jesus have brothers and sisters?

The lone kid is frequently given a negative reputation. People who grow up without siblings are often stereotyped as entitled and self-important, and this is especially true among those of us who have at least one sibling or two of our own to compare them to. Even though Jesus appears to have behaved as if he were an only child at times in the gospels, all four of the gospel writers make some mention of his brothers and sisters. As recorded in Mark, a large group of people confronted Jesus and said, “Isn’t this the carpenter?

• Isn’t he the brother of James and Joses and Judas and Simon?
• When a throng assembled to hear Jesus speak is informed that “your mother and your brothers are standing outside, yearning to see you,” Jesus famously dismisses them, saying, “My mother and my brothers are those who hear the word of God and do it” (8:19-21).
• (2:12).
• After the virgin birth of Jesus, another fourth-century theologian, Helvidius, wrote that Mary had additional children with her husband, Joseph, which sparked the first documented debate between St.
• However, according to St.
• These children of Mary, according to Jerome, were descended from Mary of Clopas, Jesus’ aunt and his mother’s sister, thereby making them cousins of the Savior himself.
• Advertisement In addition, Epiphanius, bishop of Salamis and a contemporary of Jerome and Helvidius, drew attention to another alternative.
• When it comes to the birth of Jesus, Joseph is never mentioned, leading some to conclude that he was considerably older than Mary and that he died before Jesus began his public career.
• This is not the first time that this has been suggested.
• In their writings, the New Testament writers did not provide a clear picture of what first-century Christians believed about Mary’s virginity following the birth of Jesus, assuming they provided any information at all.
• This article is also accessible in Spanish for those who prefer to read it that way.

This story first published in the December 2013 issue of United States Catholic (Vol. 78, No. 12, page 46). Do you have a question you’d like to have addressed? Inquire with us at [email protected]! Image courtesy of Flickr user Nicole O’Neil Photography.

Did Mary have other children?

One of the most contentious tenets of the Catholic church is Mary’s permanent virginity, which has been the subject of much debate. Those who believe in this belief believe that Mary continued to be a virgin after the birth of Jesus and that scriptural allusions to Jesus having siblings are actually references to Jesus’ cousins (Catechism of the Catholic Church, paragraph 510). Over time, as the adoration of Mary grew in popularity, the vehicle of Sacred Tradition became a tool for teaching new ideas that were not clearly stated in the Bible.

Is the notion of her continuing virginity, on the other hand, justified by the Bible?

Is it revealed in the Bible that Mary had other children–that Jesus had brothers and sisters–that Mary had other children?

In truth, the Bible appears to say something very different: (All quotations are from the National Association of School Boards.)

• “And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took as his wife, and kept her a virgin until she gave birth to a Son
• And he named His name Jesus.” Matthew 1:24-25 says, “And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took as his wife, and kept her a virgin until she gave birth to a Son
• And he named His name Jesus.” “While He was still speaking to the people, behold, His mother and siblings were waiting outside, hoping to speak with Him,” Matthew 12:46-47. As a result of this, someone informed Him that “Your mother and brothers are waiting outside your house, requesting to speak with You.” “Doesn’t this seem like the carpenter’s son?” says Matthew 13:55. “Isn’t His mother Mary, and His brothers James and Joseph, as well as Simon and Judas, named Mary?”
• Mark 6:2–3, etc. “And when the Sabbath came, He started to speak in the synagogue, and the many people who were present were amazed, wondering, “Where did this guy obtain these things, and what is this knowledge that has been given to Him, and what are these marvels that have been accomplished by His hands?”” Isn’t this the carpenter, the son of Mary, the brother of James, Joses, Judas, and Simon, and the son of Joses and Simon? “Do His sisters not happen to be here with us?” As recorded in John 2:12, “After this, He went down to Capernaum, with His mother, with His brothers, and with His disciples, and they stayed there for a few days.” This is reflected in Acts 1:14, which states that “they all with one thought were incessantly dedicating themselves to prayer,” alongside “the women and Mary the mother of Jesus, and with His brothers.” For example, 1 Cor. 9:4-5 says, “Do we not have the right to eat and drink?” Is it not true that we have the same privilege to bring a believing woman with us as the rest of the apostles, and the brothers of the Lord, and Cephas? “
• Gal. 1:19, “But I did not see any other apostles save James, the Lord’s brother.”

After a cursory examination of these biblical scriptures, it appears that the matter has been resolved: Jesus had siblings and sisters. However, Catholic theologians have not gone unnoticed in their reaction to such evident passages. The following is the key argument in opposition to these biblical texts: In Greek, the words for brother and sister are adelphos and adelphe, respectively. Different settings for this term are found: in the context of siblings (Matt. 1:2; 14:3), descendants of parents (Acts 7:23; Heb.

As a result, the term “brother” (and “sister”) may and does apply to Jesus’ relatives, as demonstrated in the Bible.

If a term has a broad range of meaning, it is not reasonable to assert that you have the right to transfer any part of that range of meaning to any other text that contains the word.

As a result, each verse needs be read in context in order to understand what it is saying.

• “While He was still speaking to the people, behold, His mother and siblings were waiting outside, attempting to talk with Him,” Matthew 12:46-47. As a result of this, someone informed Him that “Your mother and brothers are waiting outside your house, requesting to speak with You.” “Doesn’t this seem like the carpenter’s son?” says Matthew 13:55. Isn’t His mother, Mary, and his brothers, James and Joseph, as well as Simon and Judas, all named Mary?”

If the brothers of Jesus are not brothers, but cousins, then who is His mother, and who is the father of the carpenter, as stated in both of these verses? To put it another way, the term “mother” refers to Mary. Joseph is referred to as the carpenter in Matthew 13:55. These are literal translations. “However, even if carpenter’s son refers to Joseph and mother refers to Mary, brothers does not refer to brothers but “cousins,” as the Catholic theologian would point out. According to my observations, this is not a genuine claim.

The situation is quite plain. This passage is referring to Joseph, Mary, and Jesus’ brothers, among other people. The entire setting revolves around the relationships between father, mother, and brothers.

Psalm 69, A Messianic Psalm

There are several reasons both in favor of and against Jesus’ siblings. However, the question cannot be resolved without first looking at Psalm 69, which is considered to be a Messianic Psalm. In John 15:25, Jesus cites Psalm 69:4, saying, “But they have done this in order that the word written in their Law may be fulfilled; they despised Me without a reason.” As recorded in John 2:16-17, Jesus again makes reference to Psalm 69:9, saying, “and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of trade.” He was reminded by his followers that it had been written, “Zeal for Thy home shall burn me.” Psalm 69 is unmistakably a Messianic Psalm, as evidenced by the fact that Jesus cited it twice in relation to Himself.

• The reason for this is that what is written between the verses that Jesus cited is extremely important.
• 6 May those who wait for You, O Lord GOD of hosts, not be humiliated through me; may those who seek You, O God of Israel, not be dishonored through me, O Lord GOD of hosts.
• 8 Because of my enthusiasm for Your home, I have become distant from my brothers and an alien to my mother’s sons.
• This Psalm, on the other hand, plainly demonstrates that the speaker had brothers.
• “Surely, the Lord God accomplishes nothing until He discloses His hidden counsel to His servants the prophets,” says Amos 3:7.
• Yes, according to what the Bible says.
• Which will you put your faith in?

If the Catholics do not say this, the eternal virginity of Mary will be jeopardized, and as this is in conflict with Roman Catholic tradition, they will be forced to read the Psalm in a way that is consistent with their tradition as well.

He was, in fact, there.

Is it correct to interpret both of these as not referring to His siblings as well?

The Catholics are fond of claiming that the term “brothers” must refer to “cousins,” which is incorrect.

In other words, Jesus was estranged from his half-brothers who were born to Mary, who were his biological siblings.

It is unfortunate to see the Roman Catholic church go to such measures to retain Mary’s virginity, as this is a breach of biblical law, which forbids women from marrying and procreating in order to populate the world.

The Bible says that Mary had other children. Why does the Catholic Church teach that she only had Jesus and no other children?

According to Matthew 13:55-56, “Isn’t this the son of the carpenter?” Isn’t his mother’s given name Mary? And aren’t his brothers James and Joseph, as well as Simon and Jude, his cousins? “And why aren’t all of his sisters here with us?” If you were to read this through the lenses of a twenty-first-century American, you would conclude that Jesus had siblings and sisters. To truly comprehend what this meant, you would need to put on your 1stcentury Jewish spectacles. Jesus did not communicate in English, Spanish, or Italian; instead, he communicated in Aramaic, and in Aramaic, there is no term for cousins.

1. This would explain the verse above, as well as numerous other passages in the Gospels that speak to Jesus’ brothers and sisters, among other things.
2. Many contemporary cultures do not restrict the usage of the terms cousin, uncle, brother, aunt, and so on to describing one’s biological cousin, uncle, brother, aunt, and so on.
3. This interchanging of terminology may be observed in Latin cultures throughout Europe and Latin America, as well as in places such as India.
4. There is a lot of flexibility in how these phrases are used, and this is how they were used in Israel 2000 years ago.
5. Churches other than the Catholic, Orthodox, and other Apostolic Churches of Africa and the East are the only ones that can be traced back to the Apostles in terms of history.
6. Just think about it: the Churches listed above, who were taught by Jesus and the Apostles, have always viewed these verses as being cousins, dating back to the time of the apostles.
7. Mary was considered to have been a virgin during her whole life by even several of the Protestant reformers, including Martin Luther, Huldrych Zwingli, and John Wesley.
8. It’s similar to the game of telephone in that as a message is continually passed from one group to another, it becomes increasingly skewed.

If one wishes to understand true Christianity, one must look back to the writings of the Early Church Fathers (the Christian leaders who were taught by the Apostles).

Mary had many other children in addition to Jesus

In addition to Jesus, Mary had a large number of additional children.

Because these verses so clearly contradict Catholic doctrine, Catholic interpreters will insist these are cousins, kinsmen, or from a supposed earlier marriage of Joseph. Of course, the Bible proves all these things wrong. The Catechism gives this ridiculous and incorrect explanation:

• “Historically, the Catholic Church has interpreted these texts as not referring to any additional children of the Virgin Mary. In reality, the ‘brothers of Jesus,’ James and Joseph, are the sons of another Mary, who was a disciple of Christ.” 126500)
• Page 126500)

Matthew 13:55-56 Mark 6:3 Cannot simply be cousins because Colossians 4:10 uses a separate Greek word. John 1:41 uses the same term of Peter and his brother. The Catholic Catechism says of these verses: “The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, ‘brothers of Jesus,’are the sons of another Mary, a disciple of Christ.” Pg. 126500). The Catholic church teaches that the Mary in these passages is the mother of Jesus, but Jesus brothers and sisters are children of another woman also named Mary.

Incredible!

• The Bible says in Matthew 13:55-56: Wasn’t this the carpenter’s son, wasn’t it? Isn’t His mother, Mary, and his brothers, James and Joseph, as well as Simon and Judas, all named Mary? 56 “And His sisters, aren’t they all here with us?” I inquire. “How did this individual obtain all of these items?” 57 They were offended by Him, as a result. Nevertheless, Jesus told them, “A prophet is not without respect unless in his own town and among his own family.” 6:3 (Matthew 6:3) What do you mean, he’s a carpenter? Isn’t he the son of Mary and brother of James, Joses, Judas, and Simon? “Do His sisters not happen to be here with us?” They were offended by Him, as a result. 4 Moreover, Jesus told them, “A prophet is not without honor except in his own town, among his own family, and inside his own household.”

Following what you’ve just read, are you still a Roman Catholic? Matthew 12:46, Mark 3:31, and Luke 8:19 Jesus is making a distinction between blood siblings and brothers of faith in his parable. Keep in mind that it was someone else, not Jesus, who addressed them as “mother and brothers.” If the brothers aren’t literal, then it’s safe to say the mother isn’t either. Because Colossians 4:10 makes use of a different Greek term, they cannot simply be cousins. Peter and his brother are referred to by the same phrase in John 1:41.

• 12:46 (Mt 12:46) While He was still speaking to the crowds, behold, His mother and brothers were standing outside, attempting to speak with Him in person. 47 Suddenly, someone whispered to Him, “Behold, Your mother and brothers are waiting outside, attempting to talk with You.” 48 However, He responded to the one who was informing Him by asking, “Who is my mother, and who are my brothers?” Having said this, He reached out his hand to His followers and said, “Take a look at my mother and my brothers. Mk 3:31 “For whomever performs the will of My Father who is in heaven,” Jesus says, “he is My brother, sister, and mother.” And His mother and brothers *arrived, and while waiting outside, they sent him a message and addressed him by his given name. 32 In the meantime, a large group of people had gathered around Him, and they *explained to Him that His mother and siblings were waiting outside for Him. “Who are My mother and my brothers?” he said when they inquired about him. 34 And, taking a glance around at those who were seated about Him, He *exclaimed, “Take a look at my mother and my brothers. Lk 8:19 “For whomever performs God’s will is My brother, sister, and mother.” And His mother and brothers came to see Him, but they were unable to get close to Him due to the large number of people. 20 And it was told to Him that “Your mother and brothers are standing outside, eager to see You,” which He accepted. “My mother and My brothers are those who hear the word of God and put it into practice,” He replied to them.

Matthew 1:23–25 (KJV) Just as if it read, “kept a virgin till the wedding day,” it would be evident.

• 24 And Joseph awoke from his sleep and followed the instructions of the angel of the Lord, taking her as his wife, 25 and keeping her a virgin until she gave birth to a Son, whom he named Jesus.

Mt 1:18 (Matthew 1:18) Because “before they had sex she became pregnant,” it is only possible to allude to sexual relations. This promotes the idea of a virgin birth. “However, the fact that they were married before they began living together does not support the virgin birth.” It was not customary for engaged couples to live together or have sex, providing compelling evidence that the reference is to sex rather than cohabitation. What is the point of adding that it was just a few months before they began living together when the main point is that they were not only living separately, but they had also not had intercourse at that time?

• The following is a timeline of the birth of Jesus Christ. When His mother, Mary, had been engaged to Joseph, but before they were married, the Holy Spirit discovered that she was pregnant with their son.

John 2:12 (New International Version) Acts 1:14; John 7:1; 1 Thessalonians 1:191 9:5 (Corinthians 9:5 ) There is no doubt in my mind that Jesus had physical blood brothers via Mary, as evidenced by these scriptures. It is important to note that the term “brother” cannot be used in the context of “brethren in the church” because other “brethren in the church” are named alongside “Jesus brothers.” The term “Jesus brothers” is spoken more than 20 times. They are never referred to as cousins or relatives.

• John 2:12 (New International Version) Then He and His mother and His brothers and His followers traveled down to Capernaum, where they stayed for many days. John 7:1And after these things, Jesus was going through Galilee, since He was hesitant to pass through Judea because the Jews were attempting to murder Him. 2 The Jewish New Year’s Festival, also known as the Feast of Booths, was quickly approaching. As a result, His brothers admonished Him, saying, “Depart from here and go into Judea, so that Your followers, too, may see Your deeds that You are performing.” 4 “Because no one does anything in secret while he himself wishes to be recognized openly, no one does anything in secret.” If you perform these things, you will be able to demonstrate Yourself to the rest of the world.” 5 For not even His own brothers believed in Him at the time. 6 Consequently, Jesus *told them, “My time has not yet come, but your time is always opportune.” 7″The world cannot hate you
• Rather, it despises Me because I testify against it, proving that its activities are bad. “I will not be going up to the feast with you
• I will not be going up to the feast because My time has not yet fully arrived.” 9 And after He had said these things to them, He went back to Galilee to rest. 10But when His brothers had gone up to the feast, He Himself went up, not publicly, but as it were, in secret
• Acts 1:14 And when they had entered, they went up to the upper room, where they were staying
• That is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, Jamesthe son of Alphaeus, Simon the Zealot, and Judasthe son of James. 10But when His brothers had gone up to the feast, then He Himself went up 14 Those who were united in their devotion to prayer, together with the ladies, Mary the mother of Jesus, and the brothers of Jesus, were constantly committing themselves to prayer. 1 Thessalonians 1: 18 Then, three years later, I traveled up to Jerusalem to get to know Cephas better, and I remained with him for fifteen days in all. 19 But, with the exception of James, the Lord’s brother, I didn’t see any other of the apostles. We don’t have the right to eat and drink, according to 1 Corinthians 9:4. 5 Why don’t we have the same privilege to bring a believing woman along with us, just like the other apostles, as well as the brothers of the Lord and Cephas

Colossians 4:10 is a biblical passage.

Because Colossians 4:10 makes use of a different Greek term, they cannot simply be cousins.

• In addition to Aristarchus, my fellow prisoner, and Barnabas’ cousin Mark (about whom you have been given instructions: if he comes to you, please welcome him),

Barnabas’ cousin Mark (about whom you have been given instructions: if he comes to you, please welcome him) and Aristarchus, my fellow prisoner, also send welcomes your way.

1. Anepsios (also known as ajneyiov) “Col. 4:10 uses the term “cousin” rather than “nephew” to refer to a cousin (A.V., “sister’s son”). The term “cousin” has several meanings in different times of Greek literature. In this meaning, it is employed in the Sept., in Numb. 36:11, as well as in other places. Later literature use it to refer to a nephew, which is why the A.V. translation is used. Similarly to what Lightfoot states, there is no reason to believe that the Apostle would have used it in any way other than its intended meaning. As a result, we should understand that Mark was Barnabas’ cousin
2. The Greek words sungenis(suggeniv”, (4773)) in Luke 1:36 (as in the most authentic mss.) and sungene sin ver. 58 (plural), A.V., “cousin” and “cousins,” respectively, signify “kinswoman” and “kinsfolk,” and “cousins” signify “cousin “As a result, the R.V. and A.V. in 2:44 and 21:16 are the same. The term lit. means ‘born with,’ which means that they are of the same stock or ancestry
3. Therefore, kinsman or kindred. Notice that the Greek word for nephew (from the Latin word “nepos,” from the English word “nepsios”) is translated as “brother’s son” in Col. 4:10
4. See also “kin,” “kinsfolk,” “kinswoman,” and “kinsfolkwoman.” See also Cousin.

John 1:41 (NIV) A cousin, a relative, or anything else other than a literal BROTHER is never mentioned in the New Testament while the term “brother” is being used.

• John 1:41 (NIV) After finding his own brother Simon, he announced to him that “we have discovered the Messiah”
• Then he proceeded to find the Messiah elsewhere.

Steve Rudd contributed to this article. To Get Started, Visit: WWW.BIBLE.CA

Did Jesus’ Mother, Mary, Give Birth to Other Children?

At first view, this question appears to fall into the “easy to answer” category: “Did you close the garage door?” At first glance, this question appears to fall into the “easy to answer” category: “Did you close the garage door?” or “Does the earth have a sphere?” However, when we take a closer look at the history behind it, we discover that it is not quite so straightforward. In reality, Christians of various denominations have been at odds for hundreds of years over the right way to respond to this question.

From around the 3 rd to the 17 th centuries AD, this viewpoint was virtually widely accepted by the Church and followed four fundamental lines of thought:

1. Ezekiel 44:1-3 is a prophesy concerning the virgin birth of Christ, which is found in the Bible. The gate through which Jesus and only Jesus entered the earth, according to this understanding, is Mary. If Mary had other biological children, Jesus would not have entrusted her to John’s care as he was being crucified
2. If Mary had other biological children, Jesus would not have committed her to John’s care as he was being crucified
3. Although the Greek terms for brothers and sisters have a broader range of meaning than their English counterparts, they can also denote “cousins” or “close relatives.” This idea is supported by the Church’s long-standing tradition about Mary’s permanent virginity, which is shared by both Catholic and Orthodox Christians.

Reformation Protestants who do not believe in Mary’s eternal virginity base their beliefs on three key pieces of evidence:

1. While there is no explicit teaching in the Scriptures to the effect that Mary and Joseph never married, there is evidence to support this. The concept that Mary was “ever-virgin” is not explicitly stated by either Irenaeus of Lyons or Tertullian, two of the first Christian thinkers. Christians think that the most straightforward and straightforward reading of biblical texts such as Matthew 12:46-50, Matthew 13:55, Mark 6:3, Luke 8:19-20, John 2:12, John 7:3-10, Acts 1:14, 1 Corinthians 9:5, and Galatians 1:19 leads us to assume that Jesus did have half-siblings.

Is it true that Mary gave birth to more children? While we cannot know with certainty if she did or did not, it appears that a person’s salvation and love for Christ are not contingent on how they respond to this question in the affirmative or negative. Christians of all denominations believe that Mary, the mother of our Lord Jesus Christ, holds a special and revered position in the church. It was God who picked her to be the mother and give birth to His Son, who would one day rescue the entire world from its sins.

See the Council of Trent, which convened in 1545.

St.

“The Lord spoke to me and said, ‘This gate is to remain closed.’ It is not permitted to be opened, and no one is permitted to enter through it.

The Lord, the God of Israel, has come through it, and it is to remain closed.” John 19:25-27 is a passage from the Bible. When it comes to the identity of these siblings/relatives, there are three generally held beliefs among Christians:

1. Rather of being brothers and sisters, Catholics believe they were cousins or close relatives of theadelphos / adelpha (brothers and sisters). Orthodox believers believe that they were older, non-biological half-siblings via Joseph’s previous marriage, and that they were adopted. Most Protestants believe that they were younger half-siblings from the union of Mary and Joseph
2. However, this is not universally accepted.

Before 383 AD, Helvidius spoke against the belief in Mary’s everlasting virginity, despite the evident absence of a defense in Irenaeus and Tertullian’s writings on the subject. Aside from Matthew 1:25 and Luke 2:7, Protestant theologians cite two other passages as evidence in favor of their position: