How Did Jesus Fulfill The Old Covenant

How Did Jesus “Fulfill” the Old Testament?

Our Lord clarifies the relationship between his teaching and the teaching of the Old Testament in a single, powerful line. He adds, “I’m not going to lie, I’m not going to lie.” “Don’t get the impression that I’ve come to abolish the law or prophets. I didn’t come to destroy, but rather to complete my purpose ” (Matthew 5:17). Jesus came to fulfill the prophecies of the prophets, who had predicted for a long time that a Savior would arrive on the scene one day. As the great sacrifice for sin, Jesus came to satisfy the requirements of the ceremonial law, to which all of the Old Testament offerings had pointed throughout history.

Do not, under any circumstances, disparage the Old Testament or its authors.

The religion of the Old Testament is considered to be the progenitor of Christianity.

The New Testament is the gospel in its fullest manifestation.

  1. All of them, however, looked to the same Savior through faith and were guided by the same Spirit as we were.
  2. Do not for a second believe that it has been cast aside by the gospel or that Christians have no involvement with it.
  3. In fact, it elevated and increased their level of authority (Romans 3:31).
  4. It is through it that the understanding of sin is gained.
  5. Christ refers to His people as their guideline and direction for leading a pure life in accordance with the law.
  6. It will not be able to save us.
  7. But we must never, ever dislike it.
  8. When the law is treated with little respect, it is an indication of a religious climate that is both uninformed and unhealthy.
  9. Based on the book The Gospel of Matthew by J.C.

How Christ Fulfilled and Ended the Old Testament Regime

When we perceive Jesus Christ in his appropriate relationship to the Old Testament, the magnificence of Jesus Christ becomes even more apparent. He has a fantastic relationship with everything that has been published. It should come as no surprise that this is the case, given that Jesus is known as the Word of God made flesh (John 1:14). Wouldn’t the Word of God embodied be the culmination and completion of the written word of God? Take a look at these brief statements as well as the texts that support their claims.

  1. All of Scripture bears witness to the deity of Christ.
  2. The Scriptures are searched because you believe that in them you will find eternal life; and it is they who give witness about me.
  3. (See also John 5:39 and 46.) 2.
  4. In other words, there is a completeness of implication in all of Scripture that leads to Christ and is satisfied only after he has arrived and completed his work on the cross.
  5. And, beginning with Moses and all of the Prophets, he explained to them the things concerning himself that were written in all of the Scriptures.
  6. Jesus came to fulfill all that had been written in the Law and the Prophets before to his birth.
  7. He completes the task that the Law requires of him.

Jesus Christ is the fulfillment of all of God’s promises made to the people of Israel in the Old Testament.

Because Jesus is the embodiment of all of God’s promises, they all come true.

(See 2 Corinthians 1:20 for further information.) 5.


As a result, it is now abundantly clear that the law is no longer the road to righteousness, but that Christ is.

Because Christ is the fulfillment of the law in terms of righteousness for everyone who believes in him.

Because of this, nearly everything has altered as a result of the arrival of Christ: 1.The blood offerings were discontinued because Christ accomplished everything that they had been aiming toward.

“He entered once and for all into the holy places, not by the blood of goats and calves but by the blood of his own blood, so achieving a permanent redemption,” says Hebrews 9:12.

The book of Hebrews 7:23–24, While there have been a large number of past priests who have died and been forbidden from continuing in their positions, he has retained his priesthood indefinitely since he continues to exist forever.

Christ himself is the focal point of worship at this point.

As a result, Christianity does not have a geographic center, such as Mecca or Jerusalem.

However, believe me, the hour is coming, and it is now here, in which real worshippers will worship the Father in spirit and truth.” The temple of his body was mentioned in John 2:19 and 21: “‘Destroy this temple, and in three days I will raise it up.’.

4.The dietary rules that distinguished Israel from the rest of the world have been fulfilled and terminated in Christ.

‘Do you not see that whatever enters a person from the outside cannot corrupt him?’.

It is no longer possible to speak of the people of God as an united political entity, an ethnic group, or a nation-state; rather, they are exiles and sojourners among all ethnic groups and all nations.

As a result, the state is founded in God, yet it is not a manifestation of God’s direct dominion.

“If my kingdom had been on this planet, my servants would have been engaged in battle.” Please join me in praising Christ for his miracles, which have wrought such dramatic transformations around the globe.

How Does Jesus Fulfill the Law? Christ, His Teaching, and the New Covenant

In Matthew 5:17, Jesus declares that he has not come to abolish the Law or the Prophets, but rather to bring them to completion and fulfillment. Theological and canonical repercussions of exegetical findings are so extensive, as D. A. Carson has remarked regarding these verses, that “debate becomes burdened with the complexities of biblical theology” (“Matthew,” 141). To put it another way, it is really simple to incorporate one’s own scriptural framework into Jesus’ teachings. For how one interprets the law and its application in the New Testament, as well as how the New Testament is related to the Old Testament, will have a significant influence on how one reads Jesus’ statements, which in turn will support or reform our biblical-theological framework.

The fact that Matthew 10:34 has the same structure as Matthew 5:17 does not imply that Jesus has abandoned his efforts to bring about peace.

By using this parallel, we may see that certain aspects of the Law have come to an end—for example, the book of Hebrews reveals that Christ’s sacrifice brought an end to the old covenant system of animal sacrifice.

In addition, Matthew’s constant and precise use of the word “fulfillment” (plero) gives us a fair understanding of how to comprehend the link between the Law and Christ, as well as the relationship between Christ and us.

Matthew’s Use of Fulfill/ment (Plēroō)

To begin, consider the 14 instances in Matthew when the wordplro is used in reference to the Old Testament (particularly the Prophets) and the wordplro is used in reference to the New Testament. Everything that happened was to bring about the fulfillment of what the Lord had foretold through the prophet: Matthew 1:22 22 Matthew 2:15 15And he stayed there until Herod’s death, according to the Bible. This was done in order to fulfill the prophecy of the Lord, who had said, “Out of Egypt I called my son.” Matthew 2:17–17 (KJV) The prophet Jeremiah’s prophecy was fulfilled at that point: Matthew 2:23 – 23 (NIV) And he went and lived in a place called Nazareth, in order that the prophecies about him would be fulfilled, and so that he would be known as a Nazarene.

  • 5:17 (Matthew 5:17) It is incorrect to believe that I have come to abolish the Law or the Prophets; I have not come to abolish them but rather to bring them to completion.
  • Matthew 12:17, verse 17 This was done in order to fulfill the prophecy of the prophet Isaiah: Matthew 13:35-35 (NIV) All of this was done in order to fulfill what the prophet had said: “I will open my lips in parables; I will speak what has been hidden since the beginning of time.” Matt.
  • But how, therefore, should the Scriptures be fulfilled, assuming that this is indeed the case?” Matthew 26:56-58 (NLT) However, all of this has occurred in order for the prophetic Scriptures to be fulfilled.” After that, all of his disciples deserted him and fled.
  • “And they burned him with fire,” prophesied the prophet Jeremiah.
  • For starters, the term “fulfillment/ment” is always used in conjunction with the Prophets (or the Law in conjunction with the Prophets); it is never used in conjunction with the Law alone.
  • Secondly, it is constantly tied to Jesus, i.e., it is Christ-centered in its approach.
  • Third, each formula for fulfillment has a connection to salvation and the people of God who have been saved through Christ.

They are not merely about Jesus; rather, they are about Jesus and his followers. As we will see, the execution of the law is a creative act, in that it results in the creation of a new people.

Christ, Redemption, and a Redeemed People

According to this interpretation, all that occurred during the exodus and exile has now been fulfilled—in Jesus, God has brought up the promised savior-king from the line of David to redeem his people in a new exodus that would culminate in a new covenant. As Piotrowski puts it, I claim that the prologue-quotations establish a “David/end-of-exile” frame and, as a result, serve as a hermeneutical guide for the rest of the gospel narrative. Combined with their repeated occurrences early in the gospel and their near proximity to one another, these elements have the cumulative effect of strongly selecting this frame, so providing unambiguous orientation and definition to the rest of the tale.

  • Following the establishment of this narrative framework, Piotrowski goes on to demonstrate how the fulfillment formulae connect the themes of Christ, redemption, and redeemed individuals.
  • In that context, these statements express a prevalent anxiety about the timing of Yahweh’s return of Israel from captivity.
  • As a result, it should come as no surprise that researchers have identified a major messianic focus in the passages.
  • As a result, it should come as no surprise that Matthew’s quotes are concerned not only with the Messiah who leads the peoples, but also with the people themselves.
  • A Christology with an ecclesiological orientation, viewed through the prism of exile and restoration, is presented in this work.
  • This is Christology as a means to an end: to help the church come to recognize themselves as Yahweh’s exiled people who have returned to their homeland.
  • A more comprehensive theological landscape of imagery derived from the narrative world of Israel’s expectations for return from exile should be considered in conjunction with the christological concerns expressed in the passages.
  • — (Matthew’s New David at the End of the Exile, chapters 12–14).
  • Matthew provides us with a message that is Christ-centered, redemption-oriented, and people-creating.
  • However, rather than redeeming them under the terms of the old covenant, Jesus is establishing a new covenant with a new people who will live their lives through trust in him.

This begins with a remnant from Israel in Matthew’s Gospel, but will eventually include disciples from all countries by the conclusion of the Gospel (Matthew 28:19–20).

The Fulfillment of the Law is Found in Christ’s New Covenant

It is important to think about the ways in which Jesus fulfills the law in terms of a new exodus that leads to the establishment of a new covenant when considering how Jesus fulfills the law. Similarly to how Moses led Israel out of Egypt (Exodus 1–18) and up Mount Sinai to create a covenant with God (Exodus 19–24), Jesus accomplishes the same thing with a new covenant people in the New Testament. In reality, the fulfillment of Moses’ prophecy has occurred exactly as he predicted. The Prophets, beginning with Moses (Deuteronomy 30:6), announced the approach of a new covenant, complete with all of its blessings.

  • As a result, when we hear Jesus claim that he has not come to abolish the law, but rather to fulfill it, we should consider the eschatological significance of his words in context.
  • In a nutshell, Jesus is fulfilling the law in the manner predicted by the Prophets—he is ushering in a new covenant.
  • As Jesus explains in Matthew 28:20, because his sacrifice produces a new people, it also results in a new method of obeying the commandments of God.
  • We are thus advised to continue reading Matthew’s Gospel in order to better grasp Matthew 5:17.
  • The more we see Christ and listen to his instructions, the more we understand how he is simultaneously fulfilling the Law in himself and instructing his followers on how to do the same.
  • By doing so, he is fulfilling the law—not by restoring the old covenant, but by creating a new covenant in his blood, by the power of the Holy Spirit, and via the power of the written word of God.
  • His complete fulfillment not only brings the old covenant to a close, but also serves as a foundation for the new covenant since he is the One who the Law and the Prophets prophesied would come.
  • Soli Deo Gloria, deo gratias Photo courtesy of Jon Tyson on Unsplash
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What Old Testament prophecies did Jesus fulfill?

Without considering the New Testament as the completion of the Old Testament, it is difficult for Christians to have a complete knowledge of the Bible. Furthermore, our ability to comprehend the entire Old Testament is dependent on our reading it as a preparation for Christ’s work as revealed in the New Testament. Inevitably, the question arises: “Which significant Old Testament prophesies did Jesus truly fulfill?” The birth of a monarch is a momentous occasion. The arrival of the Messiah is one of the most important prophesies in the Old Testament.

  1. Of course, Jesus was the one who brought all of these prophesies to fruition.
  2. Do you have high expectations?
  3. Psalm 40, for example, foreshadows the Messiah’s role as the ultimate sacrifice on the cross.
  4. The Holocaust and the sin sacrifice are not anything you requested, so I said, “See, I’m here with an engraved scroll written on men,” and I meant it.
  5. As explained in this New Testament text, the Psalm foretells that Messiah would bring in a new covenant to replace the old one that was established by the law.
  6. In contrast, Jesus, who had come to execute God’s will, would establish a new offering that would be able to remove sins once and for all – namely, the offering of his flesh and blood once and for all.
  7. It is undeniable that Jesus became a stumbling block, was hated and rejected, and that He rescued Gentiles (1Peter; Luke; Matthew).

From Good Friday until Easter Sunday, there are no classes.

We will only mention a handful of them.

In 1 Corinthians, Paul refers to Jesus as the Passover Lamb, and the Gospel of John describes how Jesus’ bones were not shattered during his crucifixion, as was customary at the time.

According to Psalm 31, a conspiracy to assassinate God’s anointed one is underway, while Psalm 38 predicts that the Messiah would keep mute in the face of his accusers.

The resurrection of the Messiah is also predicted in the Bible’s Old Testament.

“Why are you looking for the live one amid the dead?” they inquired of them.

Remember what he told to you while you were still in Galilee, that the Son of Man would be delivered up to sinners and crucified, and that he must rise from the dead on the third day.

Lastly, a significant aspect of Old Testament prophecy pertains to the Messiah’s position in human history and the life of the Church.

Paul, in his Letter to the Ephesians (4:7-16), wonders what else the fact that the Messiah ascended to the highest point might indicate in the Psalm other than that he also sank to the lowest point on the earth.

As a result, according to Paul, Christ bestowed gifts onto his Church in the shape of apostleships, prophetic prophecies, evangelists, pastors, and teachers in order to prepare us all for the job of ministry and the building up of the body of Christ.

When researching and writing this essay, I consulted the following sources:

What does it mean that Jesus fulfilled the law, but did not abolish it?

QuestionAnswer “Do not imagine that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them,” Jesus stated. Since I say this, I assure you that not even the tiniest letter, not the smallest stroke of a pen, will be removed from the Law until everything has been fulfilled” (Matthew 5:17–18). This significant remark by our Lord provides us with insight into His purpose as well as the nature of God’s written Word. Two affirmations are contained inside the same sentence in Jesus’ proclamation that He came to fulfillthe Law and the Prophets, rather than to abolish them.

  1. At the same time, Jesus underlined the fact that the Word of God is everlasting in nature.
  2. He did not come to abolish the Law, despite what the Pharisees said He was up to in the process.
  3. Take note of the characteristics that Jesus assigns to God’s Word, which is referred to as “the Law and the Prophets”: The Word of God is everlasting, and it will outlive the entire natural universe.
  4. 3) The Word has complete authority; even the tiniest letter of it has been proven as true.
  5. There was no way anybody could deny Jesus’ dedication to the Scriptures after hearing His statements in the Sermon on the Mount.
  6. In Matthew 5:17, Jesus declares that He did not come to abolish the Law or the Prophets, but rather to fulfill them.
  7. A fulfillment of the Prophets will occur; the Law will continue to serve the purpose for which it was given (see Isaiah 55:10–11 for more information.) After then, think about what Jesusdid.

Jesus’ mission was to establish the Word, to embody it, and to fully perform all that had been written about him.

As predicted by the Prophets, the Messiah would come in the person of Jesus; the holy standard of the Law would be flawlessly preserved by Christ, the rigorous requirements personally followed, and the ceremonial observances would be ultimately and completely accomplished.

As a teacher and as a doer, Jesus Christ fulfilled the Law in at least two ways: as a model and as a teacher.

(John 8:46; 1 Peter 2:22).

Christ did not come to demolish the previous religious system, but rather to build upon it; He came to bring the Old Covenant to a close and to create the New Covenant in its place.

It is true that all of the Old Covenant’s rituals, sacrifices, and other features were “just a shadow of the wonderful things that are to come—not the reality themselves” (Hebrews 10:1).

Because it was loaded with “external regulations that were in effect until the period of the new order,” the Law had an inherent expiry date built in (Hebrews 9:10).

In the book of Hebrews 10:8–14, it is said that priests were no longer necessary to offer sacrifices or enter the holy place.

Because of God’s kindness and faith, we are restored to good standing with him: “He forgave us all our sins, having erased the charge of our legal indebtedness, which stood against us and condemned us; he has taken that charge away, nailing it to the cross” (Colossians 2:14).

Others believe that the Law is still in effect and still obligatory on New Testament Christians.

After faith has been established, we are no longer under the authority of a guardian” (Galatians 3:23–25, BSB).

If the Law is still in effect today, then it has not yet achieved its goal—it has not yet been fully realized—and its purpose has not been fully realized.

Because of Jesus’ complete fulfillment of the Law, we now have the gift of His righteousness, which is a free gift from God.

As a result, we have placed our trust in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, for no one will be justified by the works of the law” (Galatians 2:16).

Go back to the page with all of the Bible questions. What does it imply that Jesus fulfilled the law, yet did not abolish it, to explain this paradox?

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How Does Jesus Fulfill the Covenants?

Simply said, Jesus is the final fulfillment of the Covenants, the one who comes to redeem us from our sins, and the fulfillment of the ultimate promise. He provides us with some practical suggestions for how we might participate in his life and gain grace. Following up on our last article, in which we raised the question “What is a Covenant?” we saw how the Lord’s commitment to His people was permanent and continued to develop throughout history through the use of Covenants. When people walk away from God, they suffer the repercussions of their actions and suffer the consequences of their decisions.

  • When we get at Jesus, the promise is accessible to anybody who believes.
  • The Lord loves us, and his ultimate aim for us is to spend eternity with him in the presence of the Father.
  • He wants to save us and has devised a strategy to do it.
  • Physical Signs and Symbols As the fulfillment of the Old Testament Covenants, Jesus came into the world.
  • He provided us with additional Covenants in order to assist His Church and us today.
  • They are referred to as Sacraments.
  • A physical sign established by Jesus in order to bestow favor

Is it true that the Church invented the sacraments? As we will see, Jesus is the one who initiated all of the sacramental practices. They are mentioned in the Bible. The Sacraments will be mentioned several times in the Gospels, the Acts of the Apostles, and other New Testament literature, so keep an eye out for them. They were not invented by the Church; rather, they have been carried on by Jesus and his followers for more than 2000 years. Marriage between Adam and Eve We learned about marriage from the Covenant of Marriage with Adam and Eve in Genesis, where we saw that the two will become one flesh via marriage.

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A little later in the sermon, Jesus emphasizes the value of marriage by declaring, “Let no one separate what God has brought together.”

  • Jesus is a supporter of marriage. It has spiritual as well as bodily manifestations. It bestows favor on the couple and establishes a connection between them and the Lord. This is consistent with our understanding of the Sacrament.

Here are a few examples: 2 John 2:12 – 12 (wedding of Cana) Matthew 19:3-8 and Mark 10:2-12 are two passages to consider (let no one divide what God has joined) The Baptism of Noah The act of physically washing one’s hands with water is a worldwide ritual. Water, on the other hand, was utilized for spiritual purification when the flood washed away the sins of the world and the world was cleansed. Water was employed in Jewish ceremonial practice during the time of Jesus to cleanse the ritual space.

Jesus does not require Baptism since God is flawless and already completely clean.

He understands that we require it. At the Baptism of Jesus, the Holy Trinity (Father, Son, and Holy Spirit) is present. Following the Resurrection, Jesus instructs his followers to go and baptize in the name of the Father, the Son, and the Holy Spirit, among other things.

  • A Sacrament, since Jesus utilizes the physical activity of washing with water to strengthen us and bestow grace
  • It is also known as a Sacramental.

Here are a few examples: 28:18-20 (Matthew 28:18-20), (Baptize in the Trinity) Acts 2:37-41 (KJV) (3,000 Baptized) Acts 8:12 (men and women) Acts 8:36-38 (men and women) (Uncircumcised Eunuch Baptized) Acts 9:17-18 (KJV) (Paul is Baptized) Acts 10:47-48 (Cornelius – and everyone else who was paying attention) Acts 16:14-15 (Lydia and her household) Acts 16:27-34 (Lydia and her household) (Jailor and his entire family appear at the same time) Acts 18:5-8; Acts 19:1-5; Acts 22:14-17; Acts 22:14-17 The Eucharist (Communion/Eucharist) represents the sacrifice of a son.

  • Venice, Italy – March 14, 2014: The city of Venice is celebrating its 500th anniversary this year.
  • B.
  • If we think back to Abraham, the Lord requested him to sacrifice his son Isaac, and Abraham agreed.
  • God, on the other hand, intervened and sent an angel to prevent Abraham from carrying out his plan.
  • He goes through the ultimate sacrifice, with all of the agony and suffering, in order to demonstrate to us just how far He is willing to go to redeem us from our sins.
  • The Communion/Eucharist is the sign of the New and Everlasting Covenant.
  • There would be many more Covenants in the future.
  • It has now arrived, along with Jesus’ teachings.

While they were eating, Jesus took the bread, broke it, and said to his followers, “Take and eat; this is my body.” 27 Afterwards, he took a cup, gave thanks, and handed it to them with the words, “Drink from it, all of you,28for this is my blood of the covenant, which will be spilt on behalf of many because the remission of sins.” This mission to the entire globe was initiated by Jesus himself.

What is the connection between the Exodus Passover and Jesus?

  • Passover is observed by sacrificing a spotless lamb. Jesus is God’s lamb, and he is the only one who can save us. It’s Passover, and the lamb has to be eaten. Eat my flesh and drink my blood, says Jesus. Passover, bitterness of captivity, and Jesus’ liberation from the bitterness of sin are all mentioned. Passover
  • Escaping from slavery
  • Jesus’ assistance in turning away from sin Jesus’ blood on the door
  • Passover
  • Blood on the doorpost
  • Passover
  • There are 12 tribes. a total of 12 apostles
  • This new Passover feast, the New Covenant, Communion, the breaking of the bread, the Eucharist, is a participation in the life of Christ

Here are a few examples: Each Gospel’s Passover is celebrated on the same day (Do this in memory of me) John 6: Whoever eats my flesh and drinks my blood is the one who has eternal life. 1 Corinthians 11:23-26 (Each time you do this, you are proclaiming. the Lord.) Orders of the Holy Spirit Those who follow the Covenantal promise from God, beginning with the creation of Adam and Eve and continuing down through history in the genealogies, will find that the promised succession has been fulfilled in Jesus.

The Covenant and the Succession do not come to an end with the death of Jesus.

They have found their fulfillment in Him, yet He has chosen to keep them alive. This is seen in His selection of the Apostles. After all of Acts, we witness the threefold degree of the priesthood as the Church grows and expands throughout the world.

  • The Episcope of the Greek Bishops (Apostles, Barnabas, Paul, TimothyTitus) After Jesus, Peter takes on the position of the leader. Priests/ Greek presbyters/ Elders (in Jerusalem in Acts 15, appointed by Paul in each town, and goodbye at Miletus)
  • Priests/ Greek presbyters/ Elders Those seven (Deacons) (Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas)
  • And

Despite popular belief, Jesus did not abolish the Covenants or the Promise of Succession. He raised them by establishing a connection between them and Himself. The Apostles, Paul, Timothy, and Titus, as well as those who followed them, ensured the continuation of the worldwide catholic Church by apostolic succession. Here are a few examples: Jesus picked twelve people, not everyone. At the Last Supper, the Apostles were there. 1st Acts 20:20 (Replaced Judas with Matthias) Psalm 109 is a song of praise (Bishoprick) In Acts, there are seven deacons who preach and administer baptism.

  1. The Presbyters (Priests) in Acts 20:17-28.
  2. Timothy is cautioned by Paul to be selective in who he associates with.
  3. 5:22 Timothy 5:22 (Do not lay hands on anyone to readily) 5:14 (James 5:14) (priests administered Anointing of sick) Ignatius of Antioch (c.
  4. What is the purpose of Confession?
  5. Many Christians and Catholics are perplexed by the concept of admitting sins, yet it is a concept that Jesus established.
  6. God’s kindness offers a clear path for us to purify ourselves of our sins.21He spoke to them once again, “Peace be with you.
  7. This was spoken by Jesus, not the Church.
  8. It is worthwhile to go over this final sentence again because it leads to certain inevitable practical steps that must be taken.
  1. First, consider what would happen if Jesus granted this authority to everyone. There would be a large number of individuals going around who would be unable to free themselves of their sin due of the actions of those who are unforgiving. This is completely illogical. Jesus was speaking to the Apostles, not to everyone
  2. Second, the Apostles were not mind readers
  3. And third, Jesus was not addressing to everyone. They would not go about claiming that someone’s misdeeds had been retained without any evidence. Their transgressions could only be discovered if the sinner confessed
  4. Thirdly, just admitting the offense was not sufficient proof of guilt. A private dialogue with insight would be required by the Apostle in order to determine if the individual was sorry or not
  5. Otherwise, the Apostle would be unable to tell.

Following the private confession, the Apostle would be in a position to comply with Jesus’ request; he would be able to forgive or keep the sins of others.

  • In order to fulfill Jesus’ request, private confession is a practical method. Jesus linked it to Himself in order to assist people in being cleansed of their sins and receiving grace.

There will be no repercussions. Why is this Physical Sacrament required if we may express our regrets to Jesus through our prayers instead? You would have to ask Jesus for the complete meaning because He made the decision, but we can look at some of the reasons why.

  • Some individuals may beg for forgiveness, yet they may never be completely satisfied that their sins have been forgiven. Some people are prone to committing the same faults over and over again. They lose their grace and fortitude on their own, and the sins continue to pile up. There are some people who commit a grave offense and never feel worthy of asking God for forgiveness
  • This is the case for certain people.

Following Jesus’ ascension, it would be left to His Church to determine the specifics of how and when to deliver the Sacrament. Due to the tremendous expansion of the Church, this Sacrament was made available to priests, allowing everyone of the faithful a means of cleansing themselves of sin. Arriving at the conclusion of a complete Confession is the most wonderful experience in the world. We have regained our purity, like freshly fallen snow or a freshly cleansed slate. We have been cleansed of sin, and God’s mercy may now more effectively operate in us.

1 1 John 1:9 (New International Version) (confess our sins) 5:16 (James 5:16) (with the anointing of sick, confesspray to one another) John 20:21-23 (NIV) (Apostles were given authority to forgive or hold sins bound) Pentecost – The Day of Confirmation Jesus also breathed on them after his resurrection from the grave.

  1. The Holy Spirit, also known as the Paraclete, was promised to the Apostles by Jesus as a gift.
  2. This is referred to as Confirmation in our language.
  3. On the Russian Compound, there is a fresco from the 20th century in the side apse of the Russian orthodox cathedral of Holy Trinity.
  4. Apart from the Day of Pentecost, we witness the Holy Spirit descend upon the Gentiles when Peter pays a visit to the Roman Centurion Cornelius.
  5. We can observe the beginnings of distinct levels of Holy Orders in the Acts of the Apostles.
  6. He is waiting for Peter and John to arrive so that they can put their hands on the people and administer Confirmation.

The Baptism or Confirmation might have been conditional on the outcome. Baptism and Confirmation are intertwined practices. Baptism cleanses the soul of original sin by providing water, but Confirmation instills life by providing the fire of the Holy Spirit.

  • Take note that some of the later Confirmations recorded in Acts were not spontaneous visible descents of the Holy Spirit, but rather happened as a result of the laying on of hands.

Here are a few examples: Jesus promises the Holy Spirit in the Gospels; Pentecost/Descent of the Holy Spirit in Acts 2; and Acts 10 (Holy Spirit upon the Gentiles at Cornelius’ home). The ill are being healed (anointed). As recorded in the gospels, Jesus cures individuals on a number of occasions, sometimes physically and more frequently spiritually. The healing deeds of Jesus did not come to a stop with his death. He delegated this authority to the remainder of the Apostles. 6:13 (Matthew 6:13) They drove out a great number of demons, and they anointed with oil many people who were sick and helped them to recover.

When we look at James, we notice that the presbyters (priests) are concerned.

He should assemble the presbyters of the church, and they should pray over him and anoint him with oil in the name of the Lord, according to the biblical instructions.

  • It is a tangible symbol created by Christ to grant ill people grace, and it is done by anointing them with oil. It has a connection to His healings as well as to us.
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Here are a few examples: Jesus has performed innumerable healings. When Jesus sends the apostles out, they heal the sick. Acts: Peter and Paul are able to heal In James 5:13-15, the presbyters and priests are anointed. Covenants and sacraments are personal, and they are meant to assist us in the world. Covenants and sacraments are sometimes viewed as part of God’s overall design, which we call the “great plan.” That is correct. The ultimate objective of the Lord, on the other hand, is to save each of us personally from sin, to help us become spiritually stronger, and to reconnect us with Him.

You Might Also Be Interested In: Matthew’s Bible Summary is available online.

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Christ is depicted in this painting with a lion from the tribe of Judah It is with permission of the copyright owner that the Scripture verses in this work are taken from the New American Bible, Revised Edition 2010, 2011, 1986, and 1970 published by the Confraternity of Christian Doctrine in Washington, D.C, and are used in this work.

Without the express written permission of the copyright owner, no portion of the New American Bible may be copied in any form or by any means.

6 Covenants Fulfilled in Christ

During this time of year when we celebrate Easter, it’s vital to remember that the Gospel account of Christ’s death on the cross is the culmination of a salvation plan that God had promised His people from the beginning of time. God formed covenants of grace throughout Scripture, each one revealing more and more about His perfect purpose to make us His people and to be our God as each one was fulfilled. God formed covenants of grace throughout Scripture, each one revealing more and more about His perfect purpose to make us His people and to be our God as each one was fulfilled.

  1. a prophecy that a descendant of Adam would bring about triumph A love connection between God and Adam and Eve, the part of creation that He created in His image, was established during the Garden of Eden eons ago.
  2. Furthermore, the Almighty God humbled Himself in so that humans would come to know Him intimately.
  3. God, despite their disloyalty, remained steadfast in his promises.
  4. Genesis 6:9-22, 9:1-17 |A pledge to preserve mankind and, as a result, the coming Son of Adam is contained in this covenant.
  5. However, because iniquity and violence had grown widespread, God picked Noah to be like a new Adam on a new world (9:1, 7)—not a redeemed earth nor a redeemed Adam, but a man who would protect mankind from extinction.
  6. THE ABRAHAMIC TERMITE CONTRACT GENESIS 12:1-3, 15:1-21, 17:1-27 |
  7. By way of a miracle birth, a promise to benefit all nations was made.

Besides the land of Canaan, God promised Abraham that it would be his descendants’s forever, pointing us toward a future Kingdom without end—one that, through Abraham, would bless all nations on the planet.

FROM MOSESEXODUS 19-31 |A vow to not forsake His people—and the fulfillment of that pledge would be a once-for all sacrifice on the cross.

They were then given the Law, which was followed by the construction of the tabernacle and the offering of ceremonial sacrifices, which all demonstrated the futility of combating sin aside from the intervention of God.

This covenant pointed them to the incredible grace of God in His longsuffering with them, as well as fostering a yearning for the coming of the promised Savior to save them from their sins (Genesis 3:15).

SAMUEL 7:1-16 |

When David returned to Jerusalem with the ark of the covenant, God made an incredible promise to him: He would set David’s reign eternally before Him.


A promise to redeem for all time everyone who call on the name of Jesus, so establishing them as God’s chosen ones.

According to the promise, Jesus, God with us, humbled Himself by becoming a man and taking on human flesh (Genesis 3:15).

He totally fulfilled the Law (Hebrews 4:15), and then He shed His own blood to purify everyone who call on His name from their sins, so that they may serve the living God (Hebrews 10:12).

(Hebrews 9:14). In the end, He triumphed over sin and death for all time, and He will return to lead His people into the new Promised Land, where God will dwell with them (Revelation 21). In this FREE eBook, you will learn more about the prophesies that Christ fulfilled.

Jesus Fulfills the Old Testament Story

“Do not believe that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them.” “Do not imagine that I have come to abolish the Law or the Prophets.” For truly, I say to you, until heaven and earth are no longer there, not even the smallest letter, not even the tiniest stroke of a pen, will be removed from the Law until all has been completed and done.

As a result, anyone who disregards even one of the least of these commands and instructs others in the same manner will be referred to as the least in the kingdom of heaven, whereas anyone who practices and instructs others in the same manner will be referred to as the greatest in the kingdom of heaven.

—Matthew 5:17–20 (New International Version) The central truth is that the life, death, and resurrection of Jesus replay and complete the drama of the Old Testament.

The New Testament aspires to proclaim the message of Jesus Christ—his life, death, and resurrection—as the most complete embodiment of Israel’s story to the entire world.

Jesus: Creation and the Fall

Jesus embodies the potential of mankind to its fullest extent. Jesus is sent to serve as a model for the ideal human existence. He contributes to God’s purpose by proclaiming God’s kingdom. He establishes a new community and broadens the notion of community among God’s people. He represents the character of God to the rest of the world. In other words, Jesus is the living embodiment of the tale that Adam and Eve, as well as every succeeding person, were meant to live. Because of Jesus’ sacrificial sacrifice on the cross, it is now possible for us to experience human emotions once more.

In order for us to be able to live, Jesus died for our sins.

Humanity and all of creation are given life as God’s ultimate word.

Jesus and the New Israel

The story of Israel is retold through the life of Jesus. As we read through the New Testament, we will see citations and allusions to the Old Testament on nearly every page of the book. Throughout the Old Testament, the biblical authors make it apparent that Jesus’ life, death, and resurrection serve as a culmination of the tale and fulfillment of God’s promises. Jesus’ career is described in the Gospels as occurring after the preaching of John the Baptist. A last Old Testament prophet appears to prepare the way for Jesus’ second coming, as depicted in the Gospels, and prepares the way for the Messiah’s first arrival.

According to the gospel accounts of Jesus’ birth (Matthew 1–2 and Luke 1–4), Jesus is the fulfillment of Old Testament prophetic predictions.

Jesus and the Kingdom

The proclamation of God’s kingdom marks the beginning of Jesus’ public ministry. This kingdom represents the culmination of the prophesied new future (new covenant/new heart/new king) foretold and announced by Israel’s prophets in their visions and proclamations. Jesus perceives his words and acts as a proclamation of the coming into the present of God’s future age of redemption. He is not a prophet. Luke 4:16–21 tells the amazing narrative of Jesus rising to speak in his hometown synagogue and reading from the prophet Isaiah 61:1–2: “The Spirit of the Lord has come upon me, because he has anointed me to announce good news to the poor.” He has sent me to declare liberation for the captives and sight restoration for the blind, to set the oppressed free, and to proclaim the year of the Lord’s favor” (Luke 4:18–19).

  1. He has also sent me to proclaim the year of the Lord’s favor.
  2. In addition, Jesus establishes a new Israel by appointing twelve disciples to himself.
  3. Jesus’ society grows into a new Israel, which exists to benefit the nations by announcing and embodying the kingdom in imitation of Jesus the Messiah and thereby bringing blessing to the world.
  4. When it comes to the Mosaic covenant, Jesus gives the most comprehensive explanation (Matt.
  5. Matthew 5:43–48 teaches that love is the overriding concept for comprehending the ethos of God’s people, and that this is what Jesus embraces.
  6. Jesus teaches and exemplifies a much expansive view of neighbor than is often understood.
  7. God the Father, he argues, is a model to follow since he “causes his sun to rise on the bad and on the good, as well as showers rain on the righteous and the unjust” (Matt.
  8. In order for outsiders to experience God’s salvation, Jesus strives to remove obstacles that stand in the way of God’s people enjoying God’s salvation.

Jesus as Israel’s Messiah

The Old Testament’s hopes of a messianic savior are fulfilled in Jesus. He is referred to as Jesus Christ or the Messiah in the New Testament. Messiah is referred to as Christ. God’s appointed king will come to free his people from persecution and lead them in his mission, according to Jewish tradition. The ideal Israelite king was the chosen instrument through whom God managed his realm, and he exemplified this characteristic. The promises made to David in 2 Samuel 7 sought to instill hope in the hearts of the people that the kingdom would be restored.

1:1–17; Luke 3:23) is crucial.

With his spectacular arrival into Jerusalem on a donkey, the last week of Jesus’ life gets underway right away.

When Jesus does this act, he is considered brave and daring because it serves as a sign of his claim to be the Messiah. The prophet Zechariah predicted that the Messiah would return to Jerusalem on a donkey (Zech. 9:9–10), and this was fulfilled.

Jesus’ Death and Resurrection

It is in fulfillment of the Old Testament that the events of Jesus’ crucifixion take place. Passover is celebrated with Jesus’ followers on the night of his betrayal, at which time he is betrayed. The death of Jesus happened precisely at the time when God’s people were commemorating the exodus. The death and resurrection of Jesus herald the beginning of a new period of emancipation for the entire world. God’s victory over sin, death, pain, and disgrace is achieved on the cross. Jesus dies as a living embodiment of the words of Psalm 22.

In the midst of Jesus’ suffering, various events from Psalm 22 take place around him, including taunts from people who are looking on, soldiers gambling for his clothing, and water flowing out of his side, among other things.

Using Psalm 22, Jesus not only establishes his identification with the afflicted poet but also predicts his deliverance via the resurrection of the body and blood of Jesus.

Enjoy this entry? This is part of our OneBook Bible study curriculum intended to introduce foundational biblical knowledge for new believers.

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