Why was Jesus killed?
(RNS) The crucifixion of Jesus is depicted in a stained glass window at St. Andrew’s Episcopal Cathedral in Honolulu, Hawaii. Kevin Eckstrom captured this image of the RNS. The Crucifixion of Jesus. The most important image in Christian worship and art is the cross. For millions of faithful Christians, it is the beating heart of Christian piety. As Good Friday arrives, over two billion Christians from all over the world will once again gather around Jesus, who is hanging on the cross. But, more specifically, why did Jesus die?
Could various responses to that question represent distinct understandings of Christian theology and, as a result, have different consequences for Christian living and ministry?
What exactly does this mean?
To the issue of why Jesus died, I don’t believe there is a single satisfactory answer.
- I’d want to propose four partial solutions to the topic of why Jesus was crucified, and specifically why he died on the cross on the day known as “Good Friday.” Three of these may come as a surprise.
- The crucifixion was a gruesome and horrible punishment that was primarily designed to crush any thoughts of insurrection among the Roman Empire’s subject peoples against the Empire.
- We read and hear the stories about Jesus differently when we consider him as someone who may be viewed as a danger to Rome.
- Second, Jesus was assassinated because certain religious and political authorities in the region regarded him as a potential danger.
- Indeed, long before he arrived in Jerusalem, Jesus had been in conflict with a variety of groups, including Pharisees, Sadducees, scribes, and officials from the Temple.
- Many other interpretations might be made on why he was uncomfortable to them.
- The leaders’ concern over Jesus’ grip on the people, as well as their fear that his movement might unleash the wrath of the Roman Empire, are highlighted in some of the earliest Christian writings.
As a result of blaming “the Jews” for Jesus’ crucifixion, awful Christian anti-Semitism flourished for many years, a reality that should be taken into consideration while interpreting these scriptures today.
According to the Gospels, Jesus virtually took possession of the Temple, which served as the focal point of Jewish life and worship, for a period of several days during the final week of his life.
Because of the threat of a riot or a rebellion, it was difficult to apprehend or detain him.
There, Jesus was taken into custody, and by the next afternoon, he had died.
Was it because he had been disillusioned with Jesus that he did this?
Was he only interested in it for the money?
However, it is vital to remember that Jesus died in part as a result of the betrayal of a friend.
Jesus only had twelve disciples.
(4) Although Jesus was crucified, his death resulted in the salvation of the entire world.
A half-dozen primary ideas exist to explain how exactly Jesus’ crucifixion brought about this redemption.
When I look at a cross, I see (and feel) a variety of different things.
I’ve witnessed firsthand the cost of standing up for justice on a number of occasions.
God’s anguish for this sinful planet may be seen in my visions at times.
Then there’s Easter Sunday, which is a day of celebration.
If the Resurrection is genuine, God will ultimately triumph, love will triumph, and life will triumph. In the end, it all comes down to this. However, we are not yet at the end of the road, and so we only get to witness glimpses of God’s victory, love, and life.
Why was Jesus killed?
The 30th of November, 1999 From the beginning of his ministry, Jesus was at odds with his fellow citizens as well as with the Jewish officials, and he was eventually crucified by Pilate as a political renegade. Each gospel presents a unique point of view on the life and teachings of Jesus. James Mc Polin, SJ, provides an explanation. The Gospels make it quite plain why Jesus was crucified. Like so many others before and after him, he was slain because of the sort of life he led, because of what he said, and because of what he did, among other reasons.
- The four Gospels all affirm the brutality of his death in the most unequivocal way.
- The Gospels, on the other hand, contain episodes of danger and persecution that occur early in Jesus’ public existence, long before these tales of the Passion are recorded.
- Luke narrates the first severe attack against him as it occurs in the context of the commencement of his ministry in support of the impoverished and destitute (Luke 4).
- Early in the story, we are informed that “no prophet is accepted in his hometown” (Luke 4:24), but by the end of the story, his fellow villagers have already thrown him out of town and have expressed a desire to toss him from a cliff.
- Jesus was, at his core, a man in conflict, and as a result, he was persecuted and crucified.
- In stating that hatred and popularity had been a part and parcel of Jesus’ existence from the beginning, it is highly likely that the Gospel stories are historically true.
- He recounts five disagreements that occurred between Jesus and the religious authorities.
(Chapter 3 is highlighted.) Those who are accountable The evangelists relate how the Scribes and Pharisees put Jesus to the test just before his triumphal entry into Jerusalem on the last day of his life.
Once Jesus arrives in Jerusalem, the number of schemes against him grows exponentially, and the officials, particularly the chief priests, are desperate to have him removed from the city.
Because of Jesus’ ongoing and rising persecution, the Gospels reveal that his death was not an accident, but rather the climax of a necessary process.
In the list of individuals who were responsible for the persecution, there is no mention of the regular people, the masses, whom Jesus picked as his audience.
They, on the other hand, provide security for Jesus, as ‘fear of the people’ is described as an impediment to his arrest on a number of times.
The crescendo The dispute escalates during Jesus’ final week in Jerusalem, during the religious trial, demonstrating the rising enmity of the Jewish officials, particularly those in charge of the priesthood, against him.
The Sanhedrin or Council (elders of the prominent families, high priests, and Scribes) convicts him and hands him over to the Romans once the trial is over.
Pilate and the Romans are in a tight spot.
Because of the Holocaust, we must be more circumspect when it comes to the ‘guilt’ of the Jews today, especially in the aftermath of the event.
In fact, the Jewish leaders of the period do not carry complete blame for the events of the Holocaust.
Take a look at the gentleman.
The four tales are identical in that they all center on the same Jesus.
Take a look at what humans are capable of and what they are capable of suffering.
Each evangelist depicts a different aspect of this suffering guy and paints a different image of the individual in question.
Mark depicts Jesus’ desertion, which is dramatically reversed by God (by the breaking of the temple curtain) at the conclusion of the book.
The apostles fall asleep three times while Jesus is praying.
All of them flee.
“My God, my God, why have you left me?” is the sole thing that Jesus says from the crucifixion.
When Pilate realizes that Jesus is not guilty, he realizes that the people are on Jesus’ side.
He expresses gratitude to those who crucified him.
The crucifixion becomes the occasion for heavenly forgiveness and caring to be extended to the world.
John According to John’s account, Jesus is in complete command of the situation.
When someone is being interrogated, it is he who asks the questions and takes the lead in the conversation (John: Chs.
When Jesus comes down from the cross, his final words are triumphant: ‘My job is accomplished’ (John: Ch.
This trio of testimonies ‘have been given to us by the inspired Spirit, and none of them exhausts the significance of Jesus’, according to the Bible.
(From R. Brown.) An earlier version of this essay appeared in The Messenger (March 2002), a journal published by the Irish Jesuits. Tags:Jesus,Theology
Why Did Pontius Pilate Have Jesus Executed?
“What is truth?” Pontius Pilate asks Jesus of Nazareth in the Gospel of John, and Jesus responds with a question. It’s a question that may be raised regarding Pilate’s own personal background as well. According to the New Testament of the Christian Bible, the Roman ruler of Judea was a shaky judge who originally exonerated Jesus before bowing to the will of the multitude and condemned him to death as a result of his actions. Non-Biblical sources, on the other hand, present him as a barbaric commander who wilfully rejected the traditions of the Jewish people under his command.
WATCH: JESUS: A HISTORICAL PERSPECTIVE VaultJesus before Pilate, just before he was crucified.
Pilate’s early life is a mystery.
Before his time as Roman governor of Judea, from 26 and 36 A.D., nothing is known about Pilate’s early life and career. While most believe he was born into an equestrian family in Italy, certain tales indicate that he was actually born in the Scottish Highlands. From the Jewish philosopher Philo of Alexandria emerges one of the earliest—and most damning—accounts of Pilate’s reign as governor. Around the year 50 A.D., he denounced the prefect for “briberies, insults, robberies, outrages and wanton injuries, executions without trial, constantly repeated, endless and extremely severe brutality,” among other things.
- Patterson describes Pilate’s rule as “corrupt and full of bribery.” Patterson is an early Christianity historian at Willamette University and the author of several books, including The Forgotten Creed: Christianity’s Original Struggle Against Bigotry, Slavery, and Sexism.
- “Philo is a really dramatic writer,” she observes, “and one who has very apparent biases: persons who maintain Jewish rules are documented in highly favorable ways, whereas people who do not uphold Jewish laws are represented in quite bad ways.
- MORE INFORMATION CAN BE FOUND AT: The Bible asserts that Jesus was a real person.
- Prior to his crucifixion, Jesus had been tortured, and this was the culmination of that suffering.
Pilate clashed with the Jewish population in Jerusalem.
A pair of golden shields emblazoned with the name of the Roman Emperor Tiberius were allowed into King Herod’s ancient residence in Jerusalem, according to Philo, despite Jewish tradition. Writing more than a half-century later, the Jewish historian Flavius Josephus related a similar story, claiming that Pilate let troops bearing military standards with the likeness of the emperor into Jerusalem, despite Jewish law prohibiting the carrying of images in the holy city. A large number of people journeyed to the Judean city of Caesarea to express their displeasure, and they laid prostrate outside Pilate’s palace for five days until he finally yielded.
This account has the ring of a rookie governor experimenting with his powers and entirely underestimating the depth of local opposition to graven images.
Josephus related another event, this one with a bloodier conclusion, in which Pilate used cash from the Temple treasury to construct an aqueduct to provide water to Jerusalem.
They were successful. When he gave the signal, they withdrew clubs disguised in their clothing and beat many of the demonstrators to death with the clubs they had removed. More information may be found at: Where Is the Head of Saint John the Baptist?
The Gospels portray an indecisive Pilate.
Josephus also referred to Pilate’s well-known role in agreeing to Jesus’ death, which he had played previously. After being gravely concerned by his teachings, the Sanhedrin (an elite council of priestly and lay elders) arrested Jesus while he was celebrating the Jewish festival of Passover, according to the Gospels. They hauled Jesus before Pilate to be prosecuted for blasphemy, accusing him of claiming to be the King of the Jews, which they said was false. And they exerted pressure on Pilate, the only person who had the authority to sentence someone to death, to order his crucifixion.
According to the Gospel of Mark, Pilate intervened on Jesus’ behalf before caving in to the demands of the mob.
MORE INFORMATION CAN BE FOUND AT: Discovering the Early Christian Church’s Conversion Tactics from Within “Mark’s goal isn’t truly historical in nature,” Patterson explains.
Mark blamed the Jewish rulers in Jerusalem for the city’s collapse since the high priests and officials had turned their backs on Jesus when he had arrived in the city.
courtesy of DeAgostini/Getty Images Following this, according to the Gospel of Matthew, Pilate washed his hands in front of the assembled throng before declaring, “I am innocent of this man’s blood; take care of yourself.” When the Jewish people heard this, they yelled out, “His blood be on us and our children.” For millennia, it would be used to punish the Jewish people, and it is still being utilized now.
As Bond explains, “Matthew claims that, while Romans were accountable for carrying out the action, the Jews were liable—a line of thought that, of course, has had fatal ramifications ever since.” When Jesus was making problems during a gathering like Passover, when the city was packed to capacity, I don’t believe Pilate would have spent much time worrying about what to do with him.
According to the Gospels, the people preferred the criminal Barabbas than Jesus.
The so-called custom of freeing a prisoner on Passover has been investigated by scholars, but so far, according to Patterson, “they have not discovered anything in regard to this so-called ritual.” More information may be found at: Early Christians Didn’t Always Take the Bible Literally (Discovery).
Pilate disappears from history after his rule.
Following the use of disproportionate force to quell a suspected Samaritan rebellion, Pilate was dismissed from office and transported back to Rome, according to Josephus and the Roman historian Tacitus. Pilate vanished from the historical record as soon as he arrived in Rome. According to various legends, he was either executed by Emperor Caligula or committed suicide, with his remains being thrown into the Tiber River after his death. In fact, the early Christian author Tertullian said that Pilate had become a disciple of Jesus and had attempted to convert the emperor to Christian beliefs.
A portion of a carved stone with Pilate’s name and title etched in Latin on it was discovered face down in an antique theater, where it had been used as a stair.
According to a November 2018 article in Israel Exploration Journal, improved photography showed Pilate’s name engraved in Greek on a 2,000-year-old copper alloy ring recovered at Herodium, which was previously thought to be a Roman coin.
Why was Jesus crucified?
QuestionAnswer There are both an earthly cause and a divine reason Jesus was crucified. Simply expressed, the terrestrial explanation is that humans is bad. The heavenly explanation is because God is good. The worldly reason Jesus was crucified: mankind is bad. Wicked men conspired against Him, falsely accused Him, and killed Him. The authorities of Israel had numerous reasons they wanted Jesus to be killed. They were jealous of His following (Matthew 27:18). (Matthew 27:18). They were terrified that Jesus would develop too large a following, which may bring the Roman authorities down on the nation, leading them to lose their posts (John 11:48).
- They disliked the fact that Jesus brought out their wickedness openly (Matthew 23).
- And they believed He was blaspheming when He claimed to be the Son of God (Luke 22:66–71).
- (John 5:46).
- Crucifixion was the manner of punishment utilized by the Roman Empire to set an example of someone and to dissuade others from committing the same sin.
- Pilateposted the accusation “King of the Jews” on Jesus’ crucifixion (Matthew 27:37).
- The Jewish leaders manufactured this claim in order to provoke the Roman governor into ordering Jesus’ execution.
- The divine cause for Jesus’ crucifixion is that God is good.
Despite the fact that the act of crucifying Jesus was wicked, the crucifixion was nonetheless God’s intention to atone for sin on the part of mankind.
In the instance of the crucifixion, it was not a matter of evil getting out of hand.
The powers of darkness were given heavenly authorization to carry out their plans (Luke 22:53).
God exploited the bad desires of evil men to accomplish the greatest good possible: the provision of redemption for all of mankind via the crucifixion of Jesus Christ.
There is nothing in the Old Testament prophesy that necessitates that the Messiah be crucified in order to save the world.
When Paul writes in Galatians 3:13, he is referring to the death of Christ and applying Deuteronomy 21:22–23.
Every one of us has committed crimes, and we are all deserving of death; nonetheless, Christ died in our place.
In order to be just and the one who justifies those who have faith in Jesus, he did this in order to demonstrate his righteousness at the present time, because he had forbeared in leaving the sins committed previously unpunished—he did it to demonstrate his righteousness at the present time in order to be just and the one who justifies those who have faith in Jesus.” After all is said and done, the reason that Jesus was crucified is the explanation that each of us must come to comprehend and accept by faith: Jesus was killed to pay the penalty for my sin, allowing me to be forgiven and restored to right standing with God.
Questions regarding Jesus Christ (return to top of page) What was the reason for Jesus’ crucifixion?
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Why Did Jesus Die?
According to EveryStudent.com The killing of Jesus Christ through crucifixion was reserved for the most heinous of offenders. In Jesus’ situation, it seems that almost everyone helped in some way. All of the Jewish religious authorities, the Gentile Roman authority, and an enraged crowd of people demanded his execution. Why? It all began in a little town in Israel, not far from the capital city of Jerusalem. Having reached the age of thirty, Jesus began to educate others about life and God. He drew a large number of people to him.
- He accepted not only the affluent and powerful, but also prostitutes, the impoverished, the sick, and others who were excluded in society.
- “He who follows me will not walk in darkness, but will be illuminated by the light of life,” Jesus says.
- As a result of what they witnessed.
- He started with a handful of fish and a few loaves of bread and worked his way up to feeding a 4,000-person hungry gathering.
- At sea, Jesus arose and ordered the wind and rain to cease, bringing about a brief respite from the storm.
- 3On several occasions, he was able to bring the dead back to life.
So Why Was Jesus Crucified?
As Jesus taught the masses, he was also critical of the religious authority in power at the time. They made a show of their authority, insisting on strict adherence to their stringent rituals, rules, and cultural customs. “They bind together huge loads that are difficult to carry and place them on people’s shoulders,” Jesus remarked of them. 4 “You hypocrites!” he said, in a direct challenge to their position. Isaiah accurately saw your future when he declared, “This nation respects me with their lips, but their hearts are distant from me; in vain do they worship me, teaching the laws of men as doctrines.” 5 In the case of the Sabbath, for example, they were very rigid.
- It was more limiting than it was soothing in its effects.
- In response, Jesus instructed the guy to take up his mat and walk.
- “It is the Sabbath, and it is not permissible for you to be carrying your mat,” the Pharisees told him when they spotted him.
- He did not take a break on the Sabbath.
Jesus Was Clear about His Deity.
Knowing Jesus, according to him, was to know God. 7To behold him was to behold God. 8Believing in him was the same as believing in God. 9To accept him was to accept God as well. 10To despise him was to despise God. 11And to honor him was to worship God, for he was the embodiment of holiness. Following Jesus’ popularity, the Jewish Pharisees and Sadducees determined that they needed to get rid of him in order to restore control over the people’s hearts and minds. They captured Jesus and took him before the high priest, who questioned Jesus, “Are you the Christ, the Son of the Blessed?” (Are you the Son of the Blessed?) I am,” Jesus said, and you will see the Son of Man sitting at the right hand of Power, descending on the clouds of sky to meet you.
- And they all agreed that he was a murderer who deserved to die.
- This means that both Jewish and Gentile people took part in Jesus’ murder.
- He thought that Jesus should be freed from his imprisonment.
- “Crucify him!” they cried out in unison.
- The judgment was death by crucifixion, the form of torture and execution used by the Roman authorities.
Jesus Knew This Would Happen
Jesus was completely unsurprised by all of this. Jesus informed his followers several times previous to his crucifixion that he was going to be arrested, beaten, and crucified, and he was right. His predictions included the possibility of a resurrection three days after his burial. By physically returning to life, Jesus would be able to demonstrate what he had declared about his deity. The soldiers grabbed Jesus and beat him after making a wreath of long thorns and pressing it into his head to serve as a false crown for him.
- In many cases, forty lashes were enough to bring down a person.
- He died of gradual asphyxia and heart failure while hanging there.
- Death on the cross was not only a natural result of Jesus’ miracles and teachings; it was also a deliberate act.
- Jesus had previously demonstrated that he has complete control over nature, illness, and even death.
- Jesus might have walked away from the crucifixion at any point, given the circumstances.
Jesus made the decision to die. “No one can take my life away from me,” Jesus declared just before his arrest. “I choose to lay it down of my own own.” 14 The decision to do so was deliberate on his part. It had been arranged in advance. Intentional.
Why Did Jesus Allow His Crucifixion?
We operate in ways that are diametrically contrary to God’s methods to varied degrees. Take a short look at the news on any given day and you will see what I mean. Racism, murders, sexual abuse, falsehoods, greed, corruption, terrorism, and wars, to name a few examples of wrongdoing. As individuals, we have a proclivity for causing havoc in our own and other people’s lives. God views us as lost and blind, and he holds us accountable for our actions. Consider how appalled and heartbroken we are to learn that a 6-year-old child has been taken from her family and is being subjected to sexual exploitation.
- All of human sin, on the other hand, is an insult to a holy God.
- We don’t even live up to our own expectations, let alone those of another person.
- So, what would a God who is absolutely holy see?
- 15 God instructs the Israelites to sacrifice a lamb once a year for the remission of their sins in the Old Testament, which explains why they must do so once a year.
- However, this was just a momentary reprieve.
- When Jesus arrived, the prophet John the Baptist proclaimed about him, “Behold, the Lamb of God who wipes away the sins of the world.” (John 1:29) 16 Jesus came to earth to bear the penalty for humanity’s sin, namely for our sin, on the cross in our place.
- To save us from God’s wrath, condemnation, and punishment for our sin, Jesus came to earth as our Savior in order to save us from ourselves.
- It was Jesus who bore the penalty for our sins on our behalf.
DaVinci’s Last Supper
You’ve probably seen the iconic artwork by Leonardo da Vinci depicting the “Last Supper,” in which Jesus sits at a long table with the disciples seated next to him on each side of him on either side of the table. The supper that Jesus shared with his followers the night before he was captured and killed was shown by Da Vinci in this painting. As part of that “Last Supper,” Jesus promised his followers that his blood would be shed “for the remission of sins” for all people. 17 On the cross, Jesus, who had done no sin, paid the penalty for our sin.
We weren’t deserving of him taking our position in the world.
The Bible tells us that “God demonstrates his love for us in this: while we were still sinners, Christ died for us.” 18
Our Response to the Crucifixion of Jesus
What is it that he expects of us? In order to make amends and gain our forgiveness? No. We will never be able to repay Jesus for all he has done for us. What he demands of us is straightforward. to put their faith in him He urges us to embrace his dying on our behalf, as well as his total and unconditional forgiveness, as a gift from him. Surprisingly, many people do not want to go through with it. They desire to put up an effort to win their salvation. They must earn their way into paradise.
- In response to their rejection of everything Jesus has done for them, Jesus stated they will die in their sin and face judgment.
- Moreover, everlasting life and an intimate, personal contact with God are also available now, while we are living on the earth.
- Jesus was not simply absorbing the consequences of our wrongdoing.
- He was extending far more than just forgiveness to those who needed it.
- This is analogous to a wealthy billionaire not only canceling a debt owed to him, but also transferring ownership of his whole estate to the individual who was unable to pay the amount back in full.
It is entirely up to us whether or not we accept the gift of a connection with him that he is presenting to us. It was described by Jesus in the following words: “I am the only way, the truth, and the life; no one comes to the Father except through me.” 21
His Offer to Us
Anyone who would invite Jesus into their lives and accept his free gift of forgiveness and eternal life will establish a relationship with him that will last for the rest of their lives. Following Jesus’ crucifixion, they buried him in a tomb and stationed a trained Roman guard of soldiers at the tomb to keep watch over him. Why? Jesus had stated on several occasions that he will rise from the dead three days after his his body. Everything he had declared about himself will be proven correct.
- After then, Jesus appeared physically to the disciples several times, first to a throng of 500 people, then to individuals.
- Each of them was murdered for it, in separate parts of the world from one another, because they were so sure of Jesus’ identity.
- “We have come to know and believe in the love that God has for us,” says the apostle John in his book of Revelation.
- Whoever lives in love is a part of God.
- Here’s how you can do it.
- Please accept my apologies.
- You have complete control over my life.
- Amen.” In the case of someone who has only recently asked Jesus into their lives, his crucifixion signifies that you have accepted his gift, that you have been forgiven, and that you have an eternal connection with him.
Footnotes: (1) John 8:12; (2) Matthew 9:35; (3) (3) 4:41 (Matthew 4:41) (4) Jesus said in Matthew 23:4 (5), Matt 15:9 (6), and John 5:18 (7) John 8:19 (eighth) John 12:45 (eighth) John 14:9 (ninth) (9) John 12:44 and 14:1 are two of the most important passages in the Bible (10) 9:37 (Matthew 9:37) (11) 15:23 (John 15:23) John 5:23 (12) (13) Mark 14:61,62 (KJV) (14) 10:18 (John 10:18) (15) Acts 10:43 (16) Romans 6:23 (17) John 1:29 (18) Matthew 26:28 (19) Romans 5:8 (20) Acts 10:43 (20) Paul writes in Romans 6:23 that (21) 14:6 (John 14:6) (22) (23), John 5:24 (24), John 17:25,26 (23) 1John 4:16,17 (24)
Why Did They Crucify Jesus?
When I hear the various sweet-sounding clichés that are thrown about nowadays, one that I hear frequently is that Jesus was crucified because he was incredibly inclusive and gentle. It is reported that Jesus was crucified because he welcomed the outcasts. He was slain because he was hanging around with prostitutes and half-breds, among other things. He was slain because he was showing such bravery in his love, and his opponents couldn’t take it any longer. There is a lot of truth in these remarks.
However, this does not imply that the platitude is accurate, nor does it imply that it is harmless.
Jesus was executed because of his godlike behavior and his wild claims to deity, which is something that the gospel authors all across the world strive to downplay or embellish.
But Jesus remained deafeningly silent.
Nevertheless, I assure you that from this time forward, you will see the Son of Man sitting at the right hand of Power and ascending on the clouds of sky.” Then the high priest tore his garments and cried out, “He has spoken blasphemy against the Most High.” What further witnesses do we require?
“How do you feel about it?” They said, “He is deserving of death.” In Luke 15:2, the people expressed displeasure with Jesus for dining with sinners and tax collectors (Luke 15:2), but they executed him because he claimed to be God’s Son and the King of Israel.
Let us know whether you are the Son of God by coming down from the crucifixion.” Likewise, the top priests, together with the scribes and the elders, made fun of him, saying: “He rescued others, but he cannot save himself.” His title is “King of Israel,” and if he can come down from the cross today, we will accept him as our Messiah.
- Because Jesus declared, “I am the Son of God.” Although Jesus’ teachings on Torah repeatedly infuriated Jewish rabbis, it was his self-identification that prompted them to murder him.
- Rather of assuming that Jesus was most despised because he was so kind and forgiving, we should remember that the Jews stated unequivocally, “It is not for a good job that we are going to stone you, but for blasphemy, because you have declared yourself to be God” (John 10:33).
- He did, in fact, do so.
The claims to Lordship, the posture of authority, the exalted titles, the exercise of Messiahship, the presumed right to forgive, the way in which Jesus placed himself at the center of Israel’s story, the delusions of grandeur, the acceptance of worship, and the audacity of man claiming to be God were the things that infuriated the establishment the most.
The reason he died was because he behaved and talked in the manner of the incarnation Son of God, and because he refused to deny that he was the incarnate Son of God when the world despised him for being that Son of God.
He is married and has two children (Charlotte).
Kevin and his wife, Trisha, have nine children: Ian, Jacob, Elizabeth, Paul, Mary, Benjamin, Tabitha, Andrew, and Susannah. Kevin and Trisha have nine children: Ian, Jacob, Elizabeth, Paul, Mary, Benjamin, Tabitha, Andrew, and Susannah.
Romans are to blame for death of Jesus
Among religious specialists and laypeople alike, the soon-to-be-released Mel Gibson film “The Passion of the Christ” is causing quite a commotion in the media. Many people believe the film contains anti-Semitic implications. Although the Jews are often believed to have been involved in Jesus’ death, according to Dr. Frank K. Flinn of Washington University in St. Louis’ department of religious studies, the Romans are truly to blame for the death of Jesus. Frank Flinn is a songwriter and musician from the United Kingdom.
“Crucifications could only be authorized by the Roman authorities, and they frequently did so on a brutal, mass scale.” In the opinion of Flinn, an expert on Catholicism, Gibson’s film appears to merge all of the gospel stories about the Passion into one epic, a made-for-the-big-screen story that fails to show how opinions about the Jews’ role in the crucifixion have changed dramatically over time, as has been shown in other films about the Passion.
- The author points out that our oldest accounts of the crucifixion, such as the Gospel of Mark, which was written about 60-70 C.E., make it apparent that Pilate was the one who ordered Christ’s execution.
- “Matthew, most likely as a result of inter-Jewish competition, places the ultimate responsibility fully on the shoulders of the Jewish leadership,” Flinn explained.
- When it came to Jewish persecution and murder throughout the Middle Ages, the label “Christ-killers” became a rhetorical club to legitimize the ghettoization, persecution, and slaughter of Jews.
- A Guide to Taking in the Show Mel Gibson’s next film Written by Frank K.
- In his books The Jewish War and Jewish Antiquities, Josephus, the Jewish historian, records several incidents.
- Only the Roman authorities had the authority to order crucifixions, and they did it on a brutal and enormous scale on a regular basis.
- The first Galilean disciples of Jesus regarded him as a prophet similar to Elijah, who wandered the Galilean hills healing the sick and reviving the dead, as did the prophet Elijah.
- Sadducees and Pharisees were among the Jewish leaders who owed their positions to their patron-client relationship with the Roman rulers (notice the word “some”).
- In addition to the teachers and prophets in rural Galilee and the Dead Sea Scrolls community at Qumran, other Jewish groups and individuals either rejected or rebelled against the corrupt relationship between Jerusalem and Rome.
- Along with the Temple tax, this tax was collected for Rome by the Temple officials, who distributed it to tax farmers.
- Due to the annual ordinance of Jubilee, it should have been possible for the rich in Jerusalem to restore this territory to the original tribes, but they failed to do so.
According to Leviticus 19:4, “render unto Caesar” means “return to Caesar” his own coin with Caesar’s image on it (a blasphemy to the pious Jew!) and “return to God” what is God’s, which is the land itself, which God ultimately owns and which God gave directly to Israel in the covenant (Joshua 24:13)!” The message of Jesus was both spiritually and politically dangerous, first to the Roman rulers and then, secondary, to their client appointees in Jerusalem, who were first threatened by it.
- The Gospel of Mark, the earliest Gospel we know, was written between 60 and 70 CE.
- Matthew and Luke were written considerably later, in the year 80-95, and show a wide range of interests and points of view.
- Aside from his status as a Jewish disciple of Jesus (Antioch being the site of the first use of the term “Christian”), Matthew also comments on the era following the fall of Jerusalem in 70 CE, when tensions broke out between rabbinic Yavneh Jews and Jewish followers of Jesus.
- It’s possible that the rabbis weren’t all that successful.
- (I constantly point out to my pupils that a Christian may attend any Jewish Sabbath service and participate fully in all of the prayers with complete religious commitment.) Matthew goes to great lengths to disassociate himself from the actions of the Roman authority.
- Perhaps as a result of intra-Jewish competition, the phrase “His blood be upon us and our offspring” is added to place the ultimate responsibility squarely on the shoulders of the Jewish leadership (Matthew 24:25).
- The Gospel of Luke and the Book of Acts should be read together as a single piece of literature.
We can now use the name “Christian,” which appears for the first time in Acts 11:26, but the term was probably definitely coined as a derogatory slur in its original context.
Against the backdrop of Roman criticism, Luke is attempting to defend Christianity against the charge of “superstition” leveled against it.
The paragraphs about Jesus being crowned with thorns and being mocked have been omitted.
“But Jesus hedelivered over to theirwill,” says Luke, elaborating on Pilate’s guilt (Luke 23:26).
In its present form (ca.
100-110 CE) is that John does not place the blame for Jesus’ death solely on Pilate, or Pilate’s Jewish authorities, or even the Jewish authorities alone, but on “Jews” collectively (John 19:12).
The stage is laid for the later, tragic accusation that “the Jews murdered Jesus,” despite the fact that John does not state so explicitly.
It was not until after Constantine established a complete break with Judaism as such that the term “Christ-killers” was coined to describe these individuals.
Bishop John Chrysostom of Constantinople (ca.
By the Middle Ages, the label “Christ-killers” had evolved into a linguistic club used to legitimize the ghettoization, persecution, and death of Jews around the world, particularly in Europe.
My argument establishes a chronological order for determining who was responsible for Jesus’ killing, as well as the appropriate terminology for each stage: Romans Leaders of the Romans and Jews The High Priest, the Scribes, and the Elders/Romans Chief Priest, Scribes, Elders, and the general populace/Pilate (sort of) Jews are a group of people who live in a community that is surrounded by other Jews (in general) “Stiff-necked Individuals” “Christ-killers.” According to what I’ve read about Mel Gibson’s movie in published accounts, it appears to be similar to many other films about Jesus in that it combines all of the gospel tales about the passion into a single narrative.
As I’ve demonstrated above, the multiple gospels express quite different messages.
This makes it seem eerily similar to the infamous traditional Catholic Oberammergau Passion Play in Germany, which was in its original form grossly stereotyped and anti-Semitic in its content.
Most crucially, the inclination in virtually all Christian interpretations of Jesus’ death is to adopt as one’s frame of reference, not the first phrase in the sequence I listed above, but the last term in the series. But, to be fair, we’ll have to wait till the film is out before we can find out.