Why Is Jesus Not In Supernatural

Is Jesus in Supernatural? (It’s Complicated)

Additionally, biblical lore has been an integral aspect of Supernatural from its first season, including urban tales and mythological monsters, as well as supernatural phenomena. After witnessing a black-eyed guy harassing aircraft passengers in the fourth episode, “The Phantom Traveler,” Sam and Dean are shocked to discover that they have seen a demon, which leads to their first exorcism. When they first encountered it in their early hunting days, it was by far the most powerful thing they’d encountered to that point.

Fourteen years later, and Supernatural has accomplished just that.

In Season 11, God finally honored the Winchesters with his heavenly presence, or rather, God revealed his divine presence by confirming the popular fan belief that he’d been hiding in plain sight in the body of novelist/prophet Chuck Shurely during the series’ previous seasons.

With the series having evolved into a Who’s Who of the Bible, one major omission stands out: the person and work of Jesus Christ.

This is most likely due to a valid reason: A show that portrays the All Mighty as a slacker father who prefers to write trashy fantasy novels on Earth rather than lend a helping hand to his creations would almost certainly spark unwanted controversy because it would depict his most important offspring in a similarly humanizing and flawed manner as well.

  1. The show’s writers have included references to him as a biblical character and/or a real person in every single season, whether his name is taken in jest by a terrified onlooker during one of Sam and Dean’s investigations or respectfully remembered by a nostalgic angel during another.
  2. He makes the customary denial, as Eve does in the television series, that his previous commander was indeed God, to which Castiel responds by accusing him of blasphemy.
  3. Nonetheless, in a program where time travel is enabled by divine forces, the prospect of Jesus’ actual appearance is never completely ruled out.
  4. Even adult-oriented comedians like South Park and Family Guy like including him into their satire, and there is a notably hippy-filled musical dedicated to him.
  5. Not to mention the plethora of Christ-like figures seen in popular culture, ranging from Aslan to Superman.
  6. Again, the question isn’t whether or not Supernaturalcould include a bodily appearance by Jesus, but whether or not it should do so.
  7. “The purpose of our visit is to take that element and utilize it as inspiration for the narrative.” So, there’s the end of that.
  8. After initially appearing in Season 5, Heaven’s modest gardener had the reputation of being the last being to communicate with God before he disappeared.
  9. The Creator had appointed him as his personal confidante, and he admitted to Sam and Dean that their chats were primarily one-sided with the Creator himself.

Fans have noted that, in addition to his close relationship with the Lord, Joshua had additional characteristics that were similar to Jesus: When Jesus initially rose from the dead, he was mistook for a gardener, according to the Bible, and the name Joshua is just one letter different from Jesus’ Aramaic name, Jeshua, according to the Bible (or, Yeshua, in its Hebrew spelling).

The one major flaw in the former idea is Joshua’s death in Season 12 at the hands of an angry Knight of Hell, which throws the whole thing into disarray.

It’s now or never for Jesus to show up on the show, whether it’s in the shape of a miraculously revived Joshua or in some other capacity, as the season’s last episode approaches.

A Justice League fan has added Batman and Cyborg to the final episode of Peacemaker.

CBR’s former Anime/Manga Features Lead formerly worked for the company. Buzz Magazine is currently in the process of hiring a new editor. Contributor to Digital Spy, The Mary Sue, and Anime Feminist, among other publications. Hannah Collins has more to say.

Jesus Christ

Jesus Christ was a human being who rose from the dead to become the major figure of Christianity. The famous crucifix of Jesus Christ has been depicted on various occasions, including in rosaries and churchesoften with a depiction of him nailed on it.

Appearances

  • There is an image of a Wendigo, and there is a mention of a Phantom Traveler, and there is a mention of Hook Man, and there is a mention of Faith, and there is a reference of Shadow. There is no mention of Wendigo, and there is no mention of Shadow. Hell House (only mentioned in passing)
  • Salvation (picture and latin phrase)
  • Blood of a Dead Man (image and latin phrase)
  • Images include: Crossroad Blues (picture), Houses of the Holy (image and mention), Tall Tales (image), and others.
  • The Magnificent Seven (picture)
  • Bad Day at Black Rock (image and mention)
  • The Magnificent Seven (image and mention)
  • Sin City (as seen in the image and mentioned in the song)
  • Fresh Blood (as depicted in the image and mentioned in the song)
  • A Very Supernatural Christmas (which is only referenced here)
  • Mystery Spot(image)
  • Jus In Bello(image)
  • No Rest for the Wicked(image)
  • It’s the Great Pumpkin, Sam Winchester (who is just mentioned in passing). I’m aware of what you were up to last summer (photo)
  • Jump the Shark (only mentioned)
  • Lucifer Rising (only image)
  • Jump the Shark (only mentioned)
  • Empathy for the Devil (illustration)
  • Good God, y’all (only those who have been mentioned)
  • The End (which is only referred to)
  • Don’t hold out any hope. (Only the first name is revealed)
  • 99 Issues (both the image and the name are visible)
  • The French Mistake (illustration)
  • And Then There Were None (as seen in the artwork and said)
  • The French Mistake (as seen in the artwork) And Then There Were None (picture and mention)
  • And Then There Were None
  • Trial and Error (only mentioned)
  • Taxi Driver (just his first name is revealed)
  • Image of a clip show
  • Image of a sacrifice
  • Devil May Care (only mentioned)
  • I’m No Angel (picture)
  • Between a Rock and a Hard Place (image and cited)
  • Devil May Care (only mentioned)
  • Holy Terror (this is the name of a bus alone)
  • The Blade Runners (only referenced in the song)
  • Mother’s Little Helper (illustration) Metafiction (only referred to in the text)
  • The Stairway to Heaven (with picture and name visible)
  • Do You Believe in Miracles? (with simply the phrase spoken)
  • The Stairway to Heaven (with image and name visible)
  • Soul Survivor (picture)
  • Paint it Black (image and mention)
  • Soul Survivor (image and mention)
  • Form and Void (as visible in the picture and name)
  • O Brother, Where Have You Gone? (Image)
  • Beyond the Mat (Image)
  • Beyond the Mat
  • Keep Calm and Carry On (picture)
  • American Nightmare (image and cited)
  • Keep Calm and Carry On (image). Asa Fox’s Life Is Being Celebrated (as indicated solely in the song)
  • Rock Never Dies (this is only said in the context of a song)
  • LOTUS(image)
  • Lily Sunder Has Some Regrets(image)
  • The Future(mentioned only)
  • Lily Sunder Has Some Regrets
  • (Image and cited)
  • American Nightmare (image and referenced)
  • Keep Calm and Carry On (image and referenced). Asa Fox’s Life Is Being Celebrated (as referenced solely in song)
  • Only the song “Rock Never Dies” refers to the fact that rock will never die. LOTUS(image)
  • A few regrets for Lily Sunder (picture)
  • The Future (only stated)
  • Lily Sunder has some regrets for the future (image)
  • Keep Calm and Carry On (picture)
  • American Nightmare (image and cited)
  • Keep Calm and Carry On (image)
  • Celebrating the Life of Asa Fox (who is only referenced in song)
  • Rock Never Dies (as referenced by a single song)
  • LOTUS(image)
  • Lily Sunder Has Some Regrets(illustration)
  • The Future(only addressed in passing)
  • In addition to Ghostfacers (a special webisode that was only mentioned once), Supernatural: The Unholy Cause (a non-canon episode that was only mentioned once)
  • Supernatural: The Animation (a non-canon episode that was only mentioned once)
  • And Supernatural: The Unholy Cause (a non-canon episode that was only mentioned once)
  • Temptation of the Demon(image)
  • Darkness Calling(image)
  • Temptation of the Demon(image)

Quotes

In addition to Ghostfacers (a special webisode that was only mentioned once), Supernatural: The Unholy Cause (a non-canon episode that was only mentioned once); Supernatural: The Animation (a non-canon episode that was only mentioned once); and Supernatural: The Unholy Cause (a non-canon episode that was only mentioned once); and Supernatural: The Animation (a non-canon episode that was mentioned once). The Demon’s Temptation (picture); The Call of the Darkness (image);

Lore

  • The angelJoshuaappears to have taken on some of the characteristics of Jesus, as well as his name. According to John 1:18 and 6:46, Jesus is the only one who has seen the face of God, and the show’s angel Joshua is the only one who has had direct communication with God (John 1:18 and 6:46). (albeit not face to face). For the second time, after Jesus returned from the grave, one of his female followers did not immediately identify him and confused him for a gardener (John 20:15), and this is reflected in the performance, where the angel Joshua is referred to as “a gardener.” Aside from that, the name Joshua is suggestive of Yeshua, which is the Aramaic name for Jesus. In Christian theology, which includes all Catholic, Orthodox, and Protestant thought, God and Jesus are one and the same, as members of the “Holy Trinity.” Some believe that the Archangel Michael and Jesus are one and the same
  • Others believe that the Archangel Michael and Jesus are two different people.

Trivia

  • Aside from being mentioned in passing, Jesus and the faith he established have served as a backdrop to several plots throughout The Walking Dead. With the arrival of Jesus onEarth, the pagan deities MadgeandEdward CarriganandVestlost virtually all of their adherents, and their power was diminished as a result of the lack of sacrifices. Castield, in the novelSupernatural: The Unholy Cause, claims that Jesus was not God, whereas Judas Iscariot believes that Jesus was not God. At the novel O Brother, Where Art Thou?, Amara is on a quest to find God in a church. After she has killed everyone in the room, she turns to a stained glass window that has an image of Jesus on it. After then, she converses with the picture while waiting for a response from God. The Ghostfacers’ Harry Spangler mistaken Jesus for Castiel in a special webisode of the show. InSwan Song, Chuck answers the phone, hoping it’s “Mistress Magda,” which could be a reference to Mary Magdalene, a Disciple of Jesus Christ in the New Testament who some believe to be a prostitute or even the wife of Jesus (a theory made famous by the bookthe Da Vinci Codeby Dan Brown)
  • InSwan Song, Chuck answers the phone hoping it’s “Mistress Magda,” which could be a reference to Mary Magdalene In the episode “Meet the New Boss,” Castiello peers through a mosaic glass to see the figure of Jesus. He gets himself back into position, burning the pew in the process, and as he goes out, the image of Jesus has been replaced by an image of him. “Jesus lives” was written on the side of a vehicle inBreakdown, and Deanonce referred to holy water and holy oil as “Jesus juice.” InAmerican Nightmare, Olivia Sanchez and Ricky Copeland were slain by stigmata. Stigmata are the body markings, sores, or sensations of anguish that appear in regions that correlate to the crucifixion wounds of Jesus Christ, such as the hands, wrists, and feet, and are associated with the Christian faith. It is referred to as a Stigmatist or a Stigmatic when a person has the wounds of stigmata
  • According to SaminPhantom Traveler, the name of God in Latin is “Christo.” When you say that to someone who is possessed by a demon, they will recoil. In reality, God’s Latin name is not “Christo,” but rather “Deus.” ‘Christos’ would be the Greek word for “Christ” in the first century, which was derived from the Hebrew word “Moshiach” (English: Messiah), both of which mean “Anointed One.” It was amended and transformed by the Romans into the Latin “Christus,” which means Christ, or, more often, “Chrestus,” which means “Marked Man,” which is a misnomer. “Christo,” which is Latin for “by/in Christ,” might theoretically have the same impact as the one represented in the painting. In A Most Holy Man, when Sami is looking online for the blood of a most holy man, he looks at some religious relics and mentions nails from the True Cross, which would be a reference to the nails that Jesus was nailed to when he was on the cross
  • In Faith, there is a sign that says “Faith” which would be a reference to the faith that Jesus had when he was on the cross
  • And in A Most Holy Man, when Sami is looking “Jesus Christ restores your physical and spiritual health. Acts 9:34 (KJV) “A depiction of the Spear of Destiny may be found at the headquarters of the Men of Letters in Goodbye Stranger. When Jesus encounters the Gerasene Demoniac in Mark 5, this is the spear that wounded his side as he hung on the cross
  • In The Magnificent Seven, Envy declares, “I am legion, for we are many,” which is a quotation from the Bible when Jesus encounters the Gerasene Demoniac. In Mark 5:9, Jesus inquires of him, “What is your name?” “My name is Legion,” he says, referring to the fact that there are many of us. Take a look at as well Luke8:30. 2,000 swine were flung into the herd, which implies that there were 2,000 evil spirits in the herd. “Onward, Christian Soldiers,” Zachariah exhorts at the conclusion. As stated in Our Little World, “Yeah, well, man cannot live on caviar alone, Dean,” a song about the numerous disciples of Christ marching together against enemies of Christ is sung. “Castiel’s line” is a parody of Jesus’s famous phrase from Matthew 4:14, which reads as follows: “However, Jesus responded,” In the Bible it says that man will not live on food alone, but on every word that comes from God’s mouth. “The force of Christ compels you,” Ed states in the novel Hell House. The statement comes from the 1973 filmThe Exorcist
  • In the filmThe Born-Again Identity, Castiel adopts the name Emmanuel for himself. The name Emmanuel is a newborn boy’s name in the Hebrew language. It means “God with us” in Hebrew, and it is derived from the name Emmanuel. Also an Old Testament term for the Messiah
  • In the filmO Brother, Where Art Thou?, after discovering that Amarais God’s sister is the Messiah, the character says Dean receives a response from Crowley “Is God’s sister a real person? Is he related to anyone? “demonstrating that Jesus is not the son of God
  • And Demons will exist in the future. Dagon is referred to as the “unborn Nephilimas.” Part 2 of the story of the Evil Jesus and his mother, Mary of Nazareth
  • It’s worth noting that for the first two seasons, Jesus was solely referred to as Christ. Despite the fact that he is referred to as Jesus for the first time in Season 3 and never once in the entire series, he is referred to as Jesus Christ. When asked if Jesus would ever come in the series, Jared Padalecki and Jensen Ackles have responded by saying that he has already appeared – that God is Jesus and that they are the Holy Trinity – at several fan conventions.
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See Also

  • The emergence of the church he founded has provided backdrop for various stories, even if Jesus himself is never featured in the show. In response to Jesus’ arrival onEarth, the pagan deities Madge and Edward Carrigan and Vestlost nearly all of their adherents, and they were rendered ineffective without offerings. Castield, in the novelSupernatural: The Unholy Cause, claims that Jesus was not God, whereas Judas Iscariot believes that Jesus is not God. At the novel O Brother, Where Art Thou?, Amara is on a quest to find God in a religious institution. Her attention is drawn to a stained-glass window with an image of Jesus on it after she has killed everyone in the building. Afterwards, she converses with the picture, anticipating a response from God. Ghostfacers’ Harry Spangler mistaken Jesus for Castiel in a special webisode
  • A reference to “Mistress Magda,” a Disciple of Jesus Christ in the New Testament who some believe to have been a prostitute or even Jesus’ wife (a theory made famous by the bookthe Da Vinci Codeby Dan Brown), could be made inSwan Song when Chuck answers his phone hoping it’s “Mistress Magda.” In the film, Chuck answers the phone hoping it’s “Mistress Magda.” CASTIELLO looks through a mosaic glass to view the figure of Jesus in the film Meet the New Boss. In the film The picture of Jesus has been replaced with a vision of him as he walks out of the church
  • He corrects himself, burning the pew in the process. Deanonce referred to holy water and holy oil as “Jesus juice” in the filmBreakdown, and in the filmAmerican Nightmare, Olivia Sanchez and Ricky Copeland were both slain by stigmata in the film American Nightmare. Stigmata are the body markings, sores, or sensations of anguish that appear in regions that correspond to the crucifixion wounds of Jesus Christ, such as the hands, wrists, and feet, and are caused by the crucifixion. According to SaminPhantom Traveler, the Latin word for God is “Christo,” which is “Christ” in English. A person who has stigmata is called to as a Stigmatist or a Stigmatic
  • People possessed by demons will recoil when you say it to them. The correct Latin name for God is “Deus” rather than “Christo.” ‘Christos’ would be the Greek word for “Christ” in the first century, which was translated from the Hebrew word “Moshiach” (English: Messiah), both of which mean “Anointed One.” As a result, the Romans adapted and altered it into the Latin “Christus,” which means “Christ,” or sometimes wrongly “Chrestus,” which means “Marked Man,” which means “marked man.” “Christo,” which is Latin for “by/in Christ,” might theoretically have the same effect as the one pictured. As an example, in A Most Holy Man, when Sami is searching online for the blood of a most holy man, he comes across some religious relics and mentions nails from the True Cross, which would be in reference to the nails that Jesus had nailed to the cross while he was dying
  • In Faith, there is a sign that says “Faith” which would be in reference to the faith that Jesus had when he was dying on the cross
  • And in A Most Holy Man, when Sam “Thou hast been made whole through Jesus Christ our Lord. Acts 9:34 is a verse from the Bible that states that “The Spear of Destiny is seen at the Men of Letters’ headquarters in the film Goodbye Stranger. When Jesus encounters the Gerasene Demoniac in Mark 5, this is the spear that wounded his side as he hung on the cross
  • In The Magnificent Seven, Envy declares, “I am legion, for we are many,” which is a statement from the Bible when Jesus encounters the Gerasene Demoniac. “What is your name?” Jesus inquires of him in Mark 5:9. “My name is Legion,” he says, referring to the fact that there are several people in the group. Likewise, see Luke8:30. 2,000 swine were flung into the herd, which implies that there were 2,000 evil spirits in the herd
  • “Onward, Christian Soldiers,” Zachariah declares at the conclusion. Forthward, Christian Soldiersis a hymn about a large number of followers of Christ marching together against enemies of Christ
  • In Our Little World, Castiel commented, “Yeah, well man cannot live on caviar alone, Dean,” referring to the song. “Castiel’s line” is a paraphrase of Jesus’s famous quotation from Matthew 4:14, which reads as follows: Jesus, on the other hand, replied. “Man shall not live by food alone, but upon every word that proceeds from the mouth of God,” says the Bible. “The power of Christ compels you,” Ed declares at Hell House. According to The Born-Again Identity, Castiel addresses himself as Emmanuel, a reference to the 1973 filmThe Exorcist. Emmanuel is a newborn boy’s name that originates in Hebrew. It means “God with us” in Hebrew, and it is derived from the word Emmanuel. Also an Old Testament moniker for the Messiah
  • In the filmO Brother, Where Art Thou?, after discovering that Amarais God’s sister is the Messiah, the protagonist asks, “Where have you gone?” Dean is addressed by Crowley “Could it be that God’s sister is in the picture here? Do you know whether he has family? “demonstrating that Jesus is not the son of God
  • Demons will be prevalent in the future. Nephilimas are unborn children of Dagon. Part 2 of the story of the Evil Jesus and his mother, Mary of Nazareth On a side note, Jesus was only referred to as Christ in the first two seasons. The character of Jesus is initially referenced in Season 3, however he is never addressed as Jesus Christ throughout the whole series. When asked if Jesus would ever come in the series, Jared Padalecki and Jensen Ackles have responded by saying that he has already appeared – that God is Jesus and that they are the Holy Trinity – at certain fan conventions

References

However, while Jesus is still (clearly) a prominent role in Christian tradition, Jesus as a fictional character in mythology appears rather infrequently in Supernatural. It is a man, not a divinity, who is mentioned by supernatural creatures when he is mentioned by them. Christian faith, which superseded many older religions and deities and has drawn the wrath of many pagan gods, is thought to be his responsibility for founding Christianity. Dean refers to holy water as “Jesus Juice” from time to time.

Episodes

Madge and Edward Carrigan are pagan gods who have taken on the appearance of a suburban couple. They hold Christianity responsible for their social exclusion. All of a sudden, this Jesus persona is the hottest new thing in town. Edward Carrigan: All of a sudden, our – our altars are being demolished, and we’re being hunted down like ordinary beasts, which is terrifying.

6.16.And Then There Were None

Adorned in the disguise of a suburban couple, Madge and Edward Carrigan are pagans in disguise. This marginalization is blamed on Christianity, according to the group. All of a sudden, this Jesus persona is the most talked-about person in town. Edward Carrigan: Instantaneously, we’re being hunted down as if we’re ordinary beasts, and our sanctuaries are being desecrated.

9.08 Rock and a Hard Place

Vesta accuses Jesus and Christianity of being responsible for her waning glory. Vesta: It was only when I was forced to do it myself that it became pitiful. due of the hippie from Bethlehem’s influence They almost threw virgins at me before him, and they’re doing it again now.

9.18 Meta Fiction

Dean’s cell phone receives a message from ” Gabriel “, who makes a reference to Jesus while leaving a message. Gabriel:Hey, how’s it going, shorties? Do you remember who I am? Who is the one who died to atone for your sins? No, not the one with the beard and the sandals, but the one who is quite attractive.

9.23 Do You Believe in Miracles?

Dean’s cell phone receives a message from ” Gabriel “, who makes a reference to Jesus. Gabriel:Hey, what’s up, shorties? How are you doing today? Is it true that I’m still around? That one who died on the cross to atone for your transgressions. No, not the one with the beard and the sandals, but the one who is quite attractive.

Jesus in Lore

Jesus is considered to be a manifestation of God in the form of a human being. The religion of Christianity is based on the concept that Jesus’ death atoned for the sins of mankind. He might have been a real historical character, a Jewish teacher and political leader who resided in Palestine during the time period in question.

In the Islamic religion, Jesus is considered a prophet, while in Judaism, he is considered a false Messiah, however many current Jewish academics have begun to see Jesus in a more positive light.

References

I’ll try to address your questions in the order in which they were received. What theological perspective is taken into consideration while dealing with the supernatural? None of them and all of them are true at the same time. Confused? I’ll explain further. The monsters that the Winchesters and other hunters must contend with span a wide range of cultures, from the Native AmericanWendigo to the Japanese Shojo. It’s interesting to note that the majority of the creatures they encounter have vulnerabilities that are specific to their culture.

  1. I’m not sure whether there is a universal death technique (other from the Colt), or if there is a religion or civilization that is superior to the others (though certain species are inherently stronger, and I’ll get to that later).
  2. They are not merely discarded as “monsters” who are pretending to be something they are not, but are revered as gods in their own right.
  3. Is there any mention of Jesus?
  4. To summon the spirit of Father Gregory, Sam performs a Christian seance in Houses of the Holy, as seen in the television series Also, before learning the Enochian Exorcism, the boys recited a rendition of Psalm 68 from the Christian Old Testament, which they found to be powerful.
  5. You are not entirely incorrect.
  6. Rick, from the film And Then There Were None: This emptiness you’re feeling within is actually a longing for him.
  7. This is significant since Eve was supposed to be older than the Angels, implying that she was alive at the time of Jesus’ earthly ministry and so knew more about Him than a truck driver in the middle of the United States.
  8. Mary of Nazareth, Part 2, Evil Jesus Edition is a two-part story about Mary of Nazareth.

If he actually exist in that universe, why hasn’t he shown up to clean up after his father’s messes yet? In this case, there are a few possibilities, all of which are predicated on the fact that God/Chuckdidn’t address the problems. Option 1: Chuck plays the role of Jesus.

  • In the Christian Trinity, the Father, the Son, and the Holy Spirit are all God, but they are distinct from one another
  • Chuck is identified as God, but not specifically as God the Father
  • In the Christian Trinity, the Father, the Son, and the Holy Spirit are all God, but they are distinct from one another. Chuck is highly hinted to be God the Father, as seen by the fact that all of the angels refer to him as such
  • Nevertheless, this is not explicitly stated
  • The complete Trinity existed BEFORE the first angel was created. In actuality, the First Council of Nicea discovered

In other words, that the Son was truly God, coeternal with the Father.

  • There is a strong argument to be made that ANY member of the Trinity might be identified by the angels as their Father
  • In Exodus 33:19-20, God (probably the Father) stated that no one could see His face and survive. The New Testament describes Jesus as becoming a dazzling light when he was transfigured, while no one died when they looked at him when he was born as a human being when he was God the Son. Similarly, in Don’t call me Shurley, Chuck exposes who he is by becoming a bright light
  • In Don’t call me Shurley, Chuck reveals who he is by becoming a brilliant light
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In this case, if Chuck is Jesus, it should be rather obvious as to why he didn’t pick up after himself. It was just what he desired. Chuck is not Jesus, according to Option 2. In this scenario, Chuck might very well be God the Father or, in some way, the complete Trinity depicted as a single individual (blasphemy!). Assuming that God (the Son) has not already come to Earth, you are effectively asking why God (the Son) has not come to undo what God (the Father) has done, or to heal what God (the Father) has left damaged, among other things.

What about Joshua, do you know what I’m talking about?

It should be mentioned that whether or not this response is right is dependent on whether or if the Christian/Catholic Church evolves in the same way that it did in our world in the Supernatural reality.

For 15 Seasons, Supernatural Talked a Lot About God (But Didn’t Know Him Very Well).

Supernatural came to an end last month following a 15-season run and a little delay in production due to COVID-19, which caused the show’s finale to be delayed. And while I was watching the final episode of Plugged In, I couldn’t help but think about how much the show had evolved over the years. Sure, the program has always been built on supernatural elements, as you might expect, with a significant portion of the plot centered on what Christians would refer to as “spiritual warfare.” And Sam and Dean Winchester never lost sight of their mission: to save lives, hunt down monsters, and run the Winchester family business.

  1. To cut a long tale short, their mother was murdered by a demon who worked for Lucifer (aka Satan).
  2. That was meant to be the conclusion.
  3. Done and dusted.
  4. However, as I detailed in a blog post last year, the show’s devoted fandom enabled it to be renewed for an unexpected sixth season, as well as for all subsequent seasons following.
  5. As I previously stated, they resumed their search for ghosts and monsters in the area.
  6. The brothers were in desperate need of a “big villain” to take on.
  7. They went further into the history of Christianity and Judaism.

Following that, the authors traveled to Purgatory and various dimensions until they eventually came with a major evil they could identify with: God.

However, allow me to provide a summary.

Everything (even those parallel universes) was created by him, and he was thus revered and adored.

Essentially, they get into a hissy argument about who is good and who is wicked, putting the entire planet at risk, which apparently—at least according to the show’s thinking—requires a delicate balance of light and darkness to be stable and healthy.

They resurrect Lucifer (since this appears to be an universe in which nobody actually dies) in order to battle.

And in a struggle of nature over nurture, Jack is pseudo-adopted by the Winchesters and becomes the weapon that finally destroys Chuck (who, you’ll recall, is God) and Amara, preserving the delicate balance between good and evil on the planet.

The concept of cosmic balance, often known as dualism, is not new.

To put it another way, light makes shadows.

It is depicted in the current part of the computer game Final Fantasy XIV, Shadowbringers (which is a fittingly titled game, as you will see).

This emphasis on striking a balance between good and evil was also evident in the Amazon miniseries Good Omens.

Indeed, we can see hints of this cosmic duality in the television show The Good Place, which, while not directly criticizing Christianity, nevertheless proposes that we got “it” wrong and that whether or not we go to “the good place” or “the bad place” is determined by our actions on Earth, rather than by the grace of God.

By claiming that Christ was simply a man (if they even acknowledge Him at all), they diminish the significance of Christ’s sacrifice, much as Muslims think that Muhammad was only a prophet.

And we are not redeemed by a loving and benign God, as these programs would have us believe, but rather by our own tenacity in doing good and bringing the vast chaos of the cosmos into harmony.

However, I’ll conclude with the following: The absurdity of a program that would employ biblical lore—angels, devils, and even the Antichrist—without ever mentioning the very foundation of Christianity, Jesus Christ himself, should be examined.

They almost seem to be aware that Jesus has won the fight and that including Him in the tale would make the conclusion too obvious.) In this spirit, as we prepare to enter the Christmas season, a time when kindness between men is promoted even by nonbelievers, let us keep in mind why we are celebrating.

It is not about the nice deeds we perform to assist in bringing the turmoil of the cosmos into equilibrium. What it’s really about is the grace of a Savior who, unlike what Hollywood portrays him to be, is actually the Light of the World who wins over evil rather than counteracting it.

The Supernatural Foundation of Charity

In certain cases, modern advocates for social justice are concerned that promoting traditional forms of almsgiving may undermine more significant and far-reaching efforts to build a just society in which the need for alms will be eliminated. Despite the fact that such anxieties are understandable—acts of kindness, no matter how virtuous, can not make up for underlying systemic injustices—in the end, this approach is deficient in one important component. Because the more fundamental topic to consider is: why do we want for social justice in the first place?

  1. There were no such virtues in Greco-Roman society, and it is not often seen as such by libertarians now, an ideology that is disturbingly popular among young people today.
  2. In spite of the fact that scholars such as Immanuel Kant and John Rawls have developed reasons for why secular society should keep these ideals, their arguments inevitably assume the moral virtues that they aim to support.
  3. A frightening prospect arises as a result of this: Do we have any assurance that a concern for the poor will continue to be a commitment of Western societies even when Christianity has completely faded into the background?
  4. When the young man comes to Jesus with his piety, Jesus commends him but encourages him to go even further: “Go, sell all you have, and give to the needy, and you will have treasure in heaven.” The guy is distraught when he hears Jesus’ commands and turns away in sadness.
  5. In many cases, it is not the demands made (such as “sell everything you own”), but the promised reward (such as “a treasure in paradise” that impresses the modern listener.
  6. After all, generosity should be founded on a genuine care for the other, rather than being distorted by personal gain.
  7. On the surface, this appears to be a formidable critique.
  8. Surprisingly, however, this book did not elicit the same level of dread in pre-modern readers.
  9. Despite the fact that the notion of “treasure” shaped the early Christian attitude to charitable giving, there is no place for the word “treasure” in any current Christian lexicon of the Church.

According to my estimation, the notion of a “treasury in heaven” distinguishes between the ancient and modern concepts of benevolent deeds and represents a significant point of departure.

Charity’s Horizontal and Vertical Dimensions

Because we perceive charity in a “horizontal” approach, one of the reasons why modern readers pay so much attention to the altruistic impulses of the affluent young guy is that we have a “horizontal” perspective of generosity. Like the donor and the donee are the only players who need to be taken into consideration. This viewpoint places two considerations at the forefront of the discussion: the intentions of the donor and the efficacy of the contribution. Last but not least, it raises the question of how generosity might aid in the development of a more equitable society, which is an essential facet of contemporary discussions about poverty.

  • It’s important to note that my objective here is not to cast doubt on social fairness.
  • Due to the fact that social justice is primarily concerned with the equal distribution of (limited) commodities in this world, it is incapable of adequately capturing the vital sacramental function that charity plays in the Christian life.
  • As a result, the absence of this vertical component helps to explain why Jesus’ motivating clause has become a source of confusion among Bible readers.
  • When it came to the Catholic Church, the charitable deed was frequently paired with the sacrifice of the Mass, with the underlying assumption being that both actions served as a link between heaven and earth.

Heavenly Treasure in the Old Testament

Proverbs 10:2 is the most important verse:

  1. No gain can be derived from the treasures of wickedness
  2. Nevertheless, righteousness can rescue one from death.

A correct interpretation of the proverb must describe the sort of opposition suggested between the A and B lines in order to be considered valid. Furthermore, it should be noted that “righteousness” (tsedaqah) can also have the technical meaning of “compassion for the needy” in some contexts. If this were the case, our proverb would read:

  1. A good interpretation of the proverb must describe the sort of opposition suggested between the A and B lines in order to be valid. Furthermore, it should be noted that “righteousness” (tsedaqah) can also have the technical meaning of “compassion for the needy” in certain circumstances. Our proverb would read as follows if this were true:

But what about the “treasures of depravity” that have been discovered? Modern versions frequently include the phrase “treasuries amassed by evil.” Despite the fact that this is conceivable, it does not serve as a decent antonym for the word “charity” in the B line. Instead of concentrating on how wealth is obtained (a more contemporary issue), it would be more beneficial to concentrate on what the riches is capable of accomplishing (a pre-modern, metaphysical concern). Putting money aside for the future may seem like a good idea since it will help one to navigate the uncertainty of what the future may hold more safely.

Our proverb, on the other hand, denies this bit of common sense. The only thing you can truly rely on are the funds you have donated to the needy and suffering across the world. At this point, we may use the following paraphrase of our proverb:

  1. The items you store in treasuries will not offer you with the profit you anticipate
  2. . Charity toward the poor is the only thing that can save you from death.

We are almost finished with our examination of our Gospel text; only one more element has to be considered. An theme that is presented plainly in the first line of a poem in Hebrew is carried over to the second line, as is common in poetry in Hebrew. As previously said, hoarding and giving to others are logical polar opposites. Similarly, if the A line describes one form of treasury, the B line may establish another type as well:

  1. The commodities you accumulate in worldly treasuries are of little use
  2. Yet, heavenly treasuries supported by charitable contributions save lives by delivering them from death.

The notion of a treasury in the hereafter has been introduced for the first time. However, it is vital to note that it operates in a paradoxical manner. It is possible to believe that accumulating riches would provide a secure future for one’s family. However, according to our adage, the only type of riches that can be relied upon is that which is obtained via benevolent deeds and contributions. The doctrine is profoundly Christological: the only road to genuine security is via the giving away of the things that the world holds in high regard for oneself.

The Gospel Context of the Rich Young Man

With these considerations in mind, let us return to our Gospel reading. Take a step back and consider how the tale of the rich man fits within the literary context of the Gospel as a whole this time, though. The passages in Mark 10:17-31 are referred to as “the trip tale.” During his final journey from Galilee to Jerusalem, Jesus is documented in this book. A inquiry is posed by Jesus at the start of the story: “Who do you claim that I am?” “You are the Messiah,” says Peter in response. When asked what this title means, Jesus answers by saying, “After that, he started to tell them that the Son of Man must experience great suffering, be rejected by the elders, the chief priests, and the scribes, and be slain, and after three days rise again” (8:31).

Because you are focusing your attention not on heavenly but on human matters.” It is at this point that the Gospel is explained in greater detail: “If any desire to become my disciples, let them deny themselves, take up their cross, and follow me.” As a result, those who wish to preserve their lives will lose them, and those who choose to risk their lives for my sake and for the sake of the gospel will save their lives” (8:34-35).

See also:  Which Disciple Betrayed Jesus

To suggest that the message is paradoxical would be an understatement.

During the course of the journey narrative, Jesus will make this prediction of the Passion two more times (9:30- 32 and 10:32-34).

Each time, the disciples’ answer demonstrates their continuing lack of understanding of what Jesus is all about.

True, Peter has assigned the proper label to Jesus’ person—”you are the Messiah”—but he, as well as the rest of the disciples, are completely unaware of the cruciform substance of this designation.

The Counterintuitive Nature of Reality

Let us return to the narrative of the wealthy individual. We’ve previously shown that the notion of a “treasury in heaven” is more than just a quaint phrase. Founded on Proverbs 10:2, it reflects an essential Christological theme: if you want to prepare for the future, don’t collect riches; instead, give it freely to those in need. The word could not be carried by either the rich man or the followers. How difficult it is to join the Kingdom of God, children,” Jesus stated to his disciples. When a camel goes through the eye of a needle, it is much simpler than when a rich person attempts to enter the kingdom of God,” Jesus said.

  • “It is impossible for men, but it is not impossible for God; with God, all things are possible.” Jesus responded (Mk 10:24-27).
  • The narrative of the rich guy is a “play-within-a-play,” as the expression goes.
  • Peter believes that being the Messiah of Israel is all about power and glory: Jesus will soon vanquish the Roman adversaries, and the Kingdom of God will be established as soon as possible after his death.
  • The same may be said for the wealthy individual.
  • Jesus answers by saying that in order to get such a prize, he will have to give up all of his earthly possessions.
  • And the way of obtaining them is cruciform in nature: worldly wealth must be relinquished in order to get them.
  • Because of Jesus’ promise of a recompense, many modern readers have found the account perplexing and difficult to comprehend.

What do you think?

The subjective attitude of the donor becomes the most important component to consider.

Given that Jesus’ teaching on the cross is a mirror image of his teaching on riches, it stands to reason that the worries about selflessness that seem so natural for the latter should also be transferrable to the former.

and be killed”—full stop (with no resurrection as a reward), and “those who lose their life.will lose it for good!” Despite the fact that this seems to follow logically, I believe we can all agree that something is wrong.

In fact, the cruciform way of living will be rewarded in the end.

If you want to be the Messiah, Peter believes that you must go forth bravely—perhaps even brazenly—and seize what is truly yours.

And it is here that the fundamental argument of this essay is made: the question is not how I might reach greatness, but rather what type of environment God has created and how I can grow in it.

The teaching is equally concerned with metaphysics as it is with morality.

So, what type of materials has it been created of, and how can I benefit from the way it has been put together?

I once witnessed my wife teaching an adult swimming class that had a lot of people who were almost drowned in their earlier years, and she was moved to tears.

Anyone who has conducted a thorough examination into the physics of water understands that the human body is buoyant enough to float on the water’s surface in a completely natural manner.

The more you are afraid, the more you stiffen up your body.

It’s practically hard to take a breather at this point.

After getting their bearings on land, they discovered that entering water summoned a multitude of demons to the surface.

In the same way, we could speak of the heavenly treasury.

The world can appear to be a frighteningly unstable place to the uninitiated observer.

However, there is a strong desire to affirm that the world was created out of charity at the same time.

Its primary duty is to provide mercy, which will ultimately triumph over all of its opponents.

Because that is the type of world that God has created and is in charge of through his providence.

We may learn to perceive the world in this way as well if we have the gift of faith. “This is impossible for the average person, but not for God; for God, all things are possible.” Jesus explained to his disciples: “This is impossible for the average person, but not for God” (Mk 10:27).

Can Charity Survive without the Gospel?

I am proposing that charity is more than just about making things better on earth; it also has a profoundly evangelistic component to it. Of course, giving up one’s money benefits the needy, but it also indicates something about the fundamental form of the world God has created and how we might prosper in it. Only when we keep this in mind can we see why Christian art associated the Eucharist with charitable acts toward the less fortunate. The same way that we would not want to instrumentalize the Eucharist, we should be careful of confining the generous deed to a specific utilitarian purpose, which would rob charity of its metaphysical importance.

  • Values, categories, norms, and points of view do not work in the same way as perpetual motion machines do.
  • Alternative values, classifications, standards, and points of view are always contending for the attention of people.
  • .
  • In conclusion, Smith argues that “it is worthwhile for us to examine the required metaphysical and cultural basis of the moral facts and obligations to which we are committed, while they are still known and practiced” now is a good time to do so.
  • 1 “Does Naturalism Justify Moral Belief in Universal Benevolence and Human Rights?” the question asks.
  • Schloss and M.
  • 315 of the same volume.

Supernatural: 10 Hidden Details About Chuck Everyone Missed

Supernatural, the popular program about the Winchester brothers and their adventures in hunting down monsters and protecting humans, is in its last season after a great run of 15 years. Over the years, the program has introduced us to a diverse spectrum of characters, some of whom were quickly forgotten, some who were rocketed to fan favorites, and others who have established a reputation for themselves over time. A good example of this is Chuck Shurley, who began his appearances on the show as a prophet of the Lord, guest-starring in some of the earlier seasons, before making a surprise return as God throughout the last several seasons.

Given that Chuck’s transition has been the most dramatic on the program, let’s see if we can uncover some of the nuances about him that may have gone overlooked throughout the course of the show’s eight-year run.

10Chuck’s Penname Is A Combination Of The Show’s Writers

In case you hadn’t noticed, Chuck’s penname, Carver Edlund, is an ingeniously created combination of the names of two of the show’s writer-producers, Jeremy Carver and Ben Edlund, who both contribute to the show’s writing. If anything, the show’s creator Eric Kripke was trying to make a sarcastic statement about how writers were God when he came up with this name, though to be honest, he did a lot of self-parody in the process; Chuck started out as a hapless writer who loved his liquor and whose stories had stopped being published, most likely due to poor writing and a lack of followers!

9ChuckThe Virgin Hooker

Chuck was shown waiting for a phone call from a mystery Mistress Magda, likely a lady in a gorgeous bikini, whose image he kept on his desk in the season 5 finale, ‘Swan Song,’ in which he was shown waiting for a phone call. Perhaps this was a reference to Mary Magdalene, who is said to have been rescued by Jesus from devils and who later went on to become one of his most renowned disciples. Dean even made a passing allusion to the virgin hooker, bolstering the theory that Mistress Magda was Supernatural’s bet on Mary Magdalene, who is frequently referred to as a prostitute on the show.

8Did God Possess Chuck When He Went Off The Radar?

However, even though there were several signs that Chuck was already God when the boys first encountered him, the creators of Supernatural never exactly made it apparent that this was the case. So, even if Chuck was just a prophet of the Lord when he first appeared on the scene, God would have had to possess him at some time after that. A period of time followed the conclusion of season 5, during which Chuck seemed to have faded into obscurity. Since the new prophet, Kevin Tran, displayed his talents around this time, the boys and Castiel concluded he was no longer alive.

But he made it out alive.

7Joshua Informed The Brothers That God Was On Earth

Sam and Dean were taken into Heaven’s Garden by the Gardener, Joshua, after they were saved from the angel Zachariah. Joshua was meant to be the only one with whom God communicated, and he notified his brothers that God had really arrived on earth, albeit he was unsure of why. Given that God turned out to be Chuck, it’s possible that someone would have discovered the link in retrospect.

6Surprise! Chuck Was God!

It goes without saying that Chuck possessed the most important information, making his announcement one of the most shocking moments of the episode. He wasn’t hiding a basic, easy-to-take-down creature like a vampire or a chupacabra under his helpless façade. He was hiding something more sinister and difficult to take down. He was the Almighty! The God, the primordial being with inconceivable abilities, who is credited with the creation of the whole cosmos.

5Chuck/God Appeared During Apocalyptic Times Only

It goes without saying that Chuck possessed the most significant information, making his announcement one of the most shocking moments of the episode. The hopeless appearance didn’t conceal a simple, easily defeated creature like a vampire or a Chupacabra, but rather a more complex, difficult-to-defeat monster like a chupacabra.

He was the Creator of the universe! The God, the primordial being with inconceivable abilities, who is credited with the creation of the whole cosmos!

4God Narrated The Original Finale

Many people may not be aware of this, but season 5 of Supernatural was originally intended to serve as the series finale. The show was originally intended to last for five seasons, but things turned out completely differently, and the show is now on its fifteenth season. It’s worth noting that the last episode of season 5, titled “Swan Song,” had God narrating the show before practically disappearing from his seat. It would have been wonderful poetic justice for God to see the narrative of the Winchester brothers through to the finish, even if it meant dropping a hint about his own actual identity at the end of the episode.

3God Had Probably Planned Jack’s Death Far Back

Given the fact that God turned out to be the brothers’ most formidable adversary, it’s highly possible that he had planned for Deanto to kill Jack – as was going to happen in the season 14 finale – from the beginning. Season 14 concluded with Sam discovering that God had been playing games with them from the beginning and had been using them as a source of enjoyment. In this scene, God said that Dean killing Jack was similar to a retelling of the legendary narrative of Abraham and Isaac, leading many to believe that God had always planned for Jack to die at Dean’s hands.

2God Hates Death

The fact that God turned out to be their greatest adversary suggests that he had planned for Deanto to kill Jack from the beginning – which is exactly what happened in the season 14 finale – all along. Season 14 concluded with Sam discovering that God had been playing games with them from the beginning and had been using them as a source of amusement. In this scene, God said that Dean killing Jack was similar to a retelling of the legendary narrative of Abraham and Isaac, leading many to believe that God had always planned for Jack to die at the hands of Dean.

1Chuck Actor Knew He Could Be God

The fact that God turned out to be their greatest adversary suggests that he had planned for Deanto to kill Jack all along – which is exactly what was going to happen in the season 14 finale – all along. In the season 14 finale, Sam came to the realization that God had been playing a game with them from the beginning, using them as a source of amusement. When God said at this point that Dean killing Jack was similar to the epic narrative of Abraham and Isaac, it was clear that he had always meant for Jack to die at the hands of Dean.

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