Why Do People Reject Jesus

Why do people reject Jesus as their Savior?

QuestionAnswer The decision to embrace or reject Jesus as Savior is the most important decision a person can make in their life. Why do so many people reject Jesus as their personal Savior? There are probably as many distinct reasons for rejecting Christ as there are people who reject Him, but the four reasons listed below might serve as basic categories to consider: a) Some individuals don’t believe that they require a savior. These individuals feel themselves to be “essentially good,” yet they fail to see that they, like other humans, are sinners who are unable to come to God on their own terms because of their sin.

If people refuse to accept Christ as their Savior, they will be unable to stand before God and convincingly defend themselves on their own merits.

The unbelievers in John 12:42-43 refused to confess Christ because they were more concerned with their social standing among their peers than they were with following what God had commanded them to do.

Matthew 19:16-23 tells the account of a man who fit this description.

The Holy Spirit’s endeavors to bring many individuals to faith in Christ are simply met with resistance by many people.
The Holy Spirit always finds a way to get the better of you, just like your forebears!” (See Acts 7:51.) In Acts 28:23-27, the apostle Paul delivered a similar argument to a gathering of people who were opposed to the gospel.
Acts 4:12 states that “there is no other name under heaven given to mankind by which we must be saved,” implying that people who reject Jesus, for any reason, will spend an eternity in the “outer darkness” of hell, where they will experience “weeping and gnashing of teeth” (Matthew 25:30).
What causes individuals to reject Jesus as their personal Savior?

10 Reasons Why People Reject the Gospel

Why do so many people reject the gospel, if it is indeed the “good news of Jesus” as it is described? If Christians are the bearers of this “good news,” how can they more effectively communicate it with the rest of the world using ways that are successful in today’s post-Christian society? When it comes to making the amazing news about Jesus more plausible, Evangelism in a Skeptical Worldprovides concrete guidance. The book also discusses why so many people are resistant to this news in the first place, empowering Christians to make the message more appealing to non-Christians they are acquainted with.

Here are at least 10 reasons why individuals frequently reject the gospel, as well as what you may do to counteract these trends.

1) The gospel doesn’t fit their plausibility structure

Plausibility structures are “established ideas, convictions, and understandings that either green-light truth assertions as plausible or red-light them as improbable,” according to the dictionary definition of the term. (41) For example, the majority of people would consider a story of a UFO landing to be unlikely. Although Christians would consider the truth claim of Jesus’ resurrection to be reasonable, a claim of this nature may not fit into the plausibility framework of a non-Christian. Chan describes how such institutions are built via the use of community, experience, facts, and proof.

2) Christians haven’t looked for common ground

Before they began delivering the gospel, the apostles sought common ground that both they and their listeners already believed to be true. This was their starting point for sharing the gospel with them. According to Chan, Scripture served as a point of convergence for a Jewish audience. However, for a gentile audience that was unfamiliar with the Scriptures, the common ground was God’s common grace, broad revelation, universal human wants, and the cultural authors who articulated these concepts.

Instead, finding common ground is essential to ensuring that someone does not reject the gospel out of hand completely.

3) They don’t understand sin and guilt

Despite the fact that sin has a major position in gospel presentations, our society is unfamiliar with the primary model we employ to define it: the guilt model of sin. “Shame is becoming more significant in our postmodern culture,” rather than guilt, according to the authors. (78) When it comes to sharing the gospel, we must draw on this understanding. In his gospel presentation, Chan has shifted from usingguiltlanguage to using shamelanguage: “I’ve been utilizing the language of shame—we have’shamed God,’ we have ‘not been respecting God’—and the room is silent.

They have grasped the situation.

In Chan’s book, you may learn more about the numerous models of sin that have resonance in our culture.

4) Their questions aren’t answered

During the 1980s, Chan developed a strong command of the subject of his religion when confronted with difficult issues. Soon after, he began sharing his ideas with Christians in church presentations to assist them in answering difficult issues such as “How do you know there is a God?” and “How do you know there is life after death?” Nevertheless, in the 2000s, he delivered the same speech at a youth conference, and the crowd was not impressed nor convinced by his responses. What exactly happened?

They were presented with a fresh set of questions. They also desired a fresh set of responses.” (102) When individuals reject the gospel, we are frequently either addressing questions they aren’t asking or failing to answer the questions they are asking.

5) Ethics are a barrier to belief

“When our non-Christian friends think of Christianity,” Chan explains, “they don’t think of good news, redemption, forgiveness, restoration, justice, kindness, or love.” “When our non-Christian friends think of Christianity,” Chan explains, As a substitute, they think about hatred, fear, power, and violence.” (115) They believe Christians are immoral for a number of different reasons. Non-Christians, on the other hand, believe their positions to be ethical since they empower, liberate, and restore justice to those who have been disadvantaged.

Christians are considered as oppressors and haters in postmodernity, whereas non-Christians are viewed as those who stand on the side of compassion, justice, and mercy.

6) The gospel isn’t real in Christians’ lives

When individuals heard anything for the first time, the first question they asked was, “Is it true?” All that counts now is the answer to another question: “Does it exist in your life?” In other words, do we live the walk and talk the talk when it comes to our beliefs? This should prompt us to consider how we may preach to our postmodern friends in a way that is genuine and authentically delivers the gospel. There is a sense in which we ourselves are a component of the way the gospel is transmitted, even though the gospel is something we utter, words that express God’s truth, in that it is something we do.

According to 1 Thessalonians 1:5, the Thessalonians didn’t simply accept that the gospel was true; they also realized that it was true because of Paul’s genuine lifestyle.

7) Wrong evangelistic pedagogical methods

When it comes to our teaching, evangelism in this postmodern age necessitates a shift in our way of life. This was the rationale that we used to utilize while dealing with moderns, says Chan: Truth, Belief, and Action

This is correct
If something is real, you have no choice but to believe it
If you believe it, you must put it into practice.

However, with postmoderns, I feel the following instructional order is preferable: Praxis, Belief, and Truth.

A livable Christian life is one that is also plausible. If it is livable, it is also credible. If something appears to be plausible, it is also likely to be true. (125)

After seeing how the Christian life works, our non-Christian acquaintances will realize that it is manageable, which will lead to their acceptance of it. When they observe that, it’s possible that they will also accept that it’s accurate (125). This type of pedagogical technique is essential for assisting people in accepting the gospel, and in his book, Chan will demonstrate how to utilize it in order to assist people in accepting the gospel.

8) Culture’s existential cry goes unanswered

The gospel isn’t just a collection of propositional truths about Jesus; it’s much more. “We must communicate directly to the audience in their own language and idioms and metaphors, as if we were reading from their ‘cultural text,'” says the author. “It answers the existential scream of culture,” says the author. (158) Think about the cultural occurrence of serving beverages in Mason jars in cafes as an example of such ‘texts.’ Chan explains further: The Mason jar conveys the concept that we must be connected to a greater, bigger narrative in order to flourish.

If we identify with Jesus, then Jesus will identify with us in terms of God’s story, history, and tradition.

(166) If we do not connect the good news of the gospel to the existential cries of culture, people will often turn their backs on the gospel. In Evangelism in a Skeptical World, Chan teaches you how to make these kinds of relationships.

9) Christians try to win the mind before emotions

Would you believe it if you woke up tomorrow morning to the headline, “The Bones of Jesus Have Been Discovered!” Would you abandon your belief in Christ’s resurrection in the face of such evidence? Most likely not. Why? “Because we have already made truth commitments that take precedence over what we are hearing and seeing right now.” (2)Chan describes what the goal of this thinking exercise is in his own words: Its purpose is to demonstrate.exactly what happens when we provide facts, proof, and statistics concerning Jesus’ resurrection to our non-Christian friends and family.

For them, when we talk about Jesus and the resurrection, as well as our believe in God and the Bible, we are proclaiming something that is completely contradictory to reality.

The door is open to short-circuiting past truth commitments after we have gained control over our emotions (248).

10) Prior beliefs aren’t adequately dismantled

As soon as we have established common ground, we must utilize logic and facts to destroy a nonbeliever’s beliefs, using a technique that has shown effective in answering today’s defeater views:

Respond to their assumptions by describing, understanding, and empathizing with them. Dismantle their presuppositions by demonstrating a defect or conflict in their reasoning
Gospel: The gospel helps them to complete their cultural tale.

It is possible that someone will reject the gospel unless we can destroy their erroneous worldview and show the Christian worldview as an attractive alternative. Educate yourself on this method by reading Chan’s book Evangelism in a Skeptical World, which explains how it can be used to dismantle a variety of faulty beliefs, such as the notion that all religions are the same, that a loving God would not send people to hell, that science proves Christianity, and others. *** There are many different reasons why people reject the gospel.

Learn fresh strategies of communicating the timeless truth of the gospel in culturally relevant ways by engaging this book yourself.

You might also like these posts on evangelism:

What Is the Definition of Evangelism? 4 Reasons Not to Share Your Religious Beliefs There are four main reasons why people do not evangelize.

Why Do People Reject Jesus?

Written by: Waylon Bailey People frequently express their disbelief in Jesus, and I often hear them remark they don’t understand why people reject Him. It is frequently used in the context of someone having had significant personal difficulties. “How do people deal with their pains and worries if they don’t have Christ?” the question goes something like this. While we are unable to provide every possible reason, there are several scriptural explanations that might assist us in better understanding why individuals do not follow Christ.

In the Parable of the Soils, Jesus spoke of the word of God being distributed across different types of soil.
It was the anxieties of the world and the deceitfulness of money, as well as the cravings of these people’s possessions, that caused the word to be taken away from them, according to Jesus (Mark4:19).
Every one of us has been weighed down by “the concerns of the world.” The very nature of life poses several impediments to coming to know Christ and accepting Him as Lord and master.
Second, some individuals truly enjoy their lives as they are and do not wish to alter anything about them.
Many individuals who have difficulty believing do so because they do not want to give up wickedness or change their way of life.
They enjoy the darkness and prefer not to venture out into the light if they can help it (John3:19).
The gospel has not reached a large number of people, even in the United States of America, since they have never actually heard it.
Many times, I am unable to overcome “the concerns of this world,” and I am surely unable to persuade them to enter the kingdom of heaven.
You have the ability to do so as well.
The following message, which is real, kind, compassionate, and sincere: “I have asked Jesus into my heart,” will elicit a positive response from many people: As a result, Jesus assures me that I shall spend eternity with Him in paradise.
Would you want to join me in my efforts to assist family, neighbors, friends, students, and coworkers in their efforts to enter the kingdom of heaven as well?

Every day, I write a devotional for my readers, and I would love for you to be a part of that community. On my website, WaylonBailey.com, you may sign up to get each of my daily devotionals. Have a wonderful week!

Why do people choose to reject Jesus as their Savior?

It is up to each individual to decide whether or not they will accept Jesus as God’s Son and our Savior by believing the truth about Him or rejecting Him. Everyone, according to the book of Romans, has the opportunity to acknowledge God’s glory and respond appropriately to it (Romans 1:18–23). The gospel is being heard and responded to by many billions of people who have the option to believe that Jesus is the Son of God, that His death on the cross was in payment for our sins, and that He has risen from the dead to vanquish death.

There are a variety of reasons why individuals may not accept Jesus.
Is it you, your friends, a wise man, or the real Son of God—Jesus Christ—who is being addressed?
1.
The reality is that any sin separates us from a holy God, and we have all sinned in some way (Romans 3:23; 6:23).
No number of good deeds can make up for the separation that even the smallest transgression brings about.
This is seen as a kind of social rejection in many cultures.
In John 12:42–43, a group of individuals decided not to acknowledge Christ because they were more concerned with their peers’ opinions of them than with God’s opinion of themselves.

There was a guy Jesus met once who was well-versed in religious law and who inquired of Jesus as to what further he needed to do in order to be saved.

In Matthew 19:16–23, the man was unable to part with his earthly possessions and returned home dejected.

Following Jesus does need a leap of faith.

Paul also came into some folks who simply could not believe what he was saying: “When they decided on a day for him, they flocked to his place of residence in greater numbers to greet him.

In addition, some were persuaded by what he stated, while others remained skeptical.

Many people are being introduced to the truth about His Son, Jesus Christ, via the Holy Spirit.

For whatever reason, those who turn their backs on Jesus will spend forever in the “outer darkness” of hell, where there will be “weeping and gnashing of teeth” (Matthew 25:30).

What does it mean to say that Jesus saves? What is the best way for me to embrace Jesus as my personal savior? When you ‘ask Jesus into your heart,’ what exactly does it mean? What exactly is salvation? Return to: The Reality of Life’s Decisions

Why Do People Reject Jesus Christ?

The evidence that demands a verdict according to Josh McDowell, a well-known Christian apologist, writes on page 3 of his book entitledEvidence That Demands a Verdict that he believes most people reject Jesus Christ for one or more of the following reasons: ignorance, pride, and immorality. We would want to add a fourth point: Unwillingness to accept the existence of the supernatural. Ignorance Romans 1:18-20 states that the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness because what may be known of God is manifest in them because God has revealed it to them.

Because, since the beginning of time, His intangible traits, such as His everlasting power and Godhead, have been clearly seen and understood by the things that have been created, so that they are without defense or justification.
On page 162 of Lee Strobel’s book The Case for Faithstates, Ravi Zacharias, D.D., LL.D., makes the case for faithstates.
It is my firm belief that, if a person truly and sincerely searches after God, God will make some means accessible for that person to learn about him.
Their plight is exacerbated by the fact that they have already rejected what God has spoken to them via creation, conscience, and other means.
Take, for example, the following: For a religion to be legitimate, the beliefs of its adherents must be supported by evidence.
Those individuals may have had good intentions in their beliefs, but they were mistaken.
Jesus Christ, according to the teachings of the Bible’s New Testament, is the only way for humans to get to God and the only way for a person to be certain of redemption from sin.
Pride A second unsatisfactory reason for rejecting Jesus Christ is one’s own sense of superiority.
The answer is straightforward.
They are not willing to accept it.
It is, first and foremost, a matter of will.

When it comes to the truth, Zacharias writes on page 163 of The Case For Faith, “Any time truth involves a total commitment in which you bring yourself to complete humility, to the surrender of the will,” he predicts that “there will always be resistance.” Immorality People who are unwilling to give up immoral practices are also more likely to reject Jesus Christ.

On page 145 of their book, Answers to Tough Questions, Josh McDowell and Don Stewart state that one of the reasons some people refuse to accept Jesus is because of a specific sin in their lives.
Jesus said, “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19, KJV) (John 3:19, KJV).
In his book entitledBasic Christianity, John Stott says on page 18,We know that to find God and to accept Jesus Christ would be a very inconvenient experience.
And it is a combination of intellectual and moral cowardice which makes us hesitate.
We do not seek because we do not want to find, and we know that the way to be certain of not finding is not to seek.
Many people assume that everything that happens is in accord with their own experiences, which usually donotinclude the supernatural.
By ruling out the supernatural, they rule out much of what the Bible says about Jesus Christ.

On page 226 ofEvidence That Demands a Verdict, McDowell says, “The Romans and Jews could not produce Christ’s body or explain where it went, but nonetheless, they refused to believe.

Carnegie Simpson: ow many of those who assume an agnostic attitude to religion have honestly brought their minds and hearts and consciences face to face with the fact of Christ, and candidly considered if it means anything to them for religion.

But no one has the right to be an agnostic till he has thus dealt with the question,” and faced this fact with an open mind.

McDowell and Stewart state on page 150 of their previously-mentioned book,We are sure that in the long run it will take more faith not to believe, if one will give an adequate hearing to the facts.

If anyone gives a fair hearing, it will be “blind faith” to reject the claims that are testified to “by many infallible proofs” (Acts 1:3, KJV) (Acts 1:3, KJV).

Why Some People Reject Jesus

Because they are a collection of stories, the four Gospels provide two opposing perspectives on the person of Jesus Christ. Some individuals are pulled to Jesus in an inexplicable way, while others are drawn away from Him in an equally mysterious way. Philip is a good illustration of the first kind. He abandons his livelihood in order to follow this itinerant preacher who calls out to him, “Follow me” (follow me) (John 1:43). There are no questions. He just goes along with it. It is the latter group that the multitudes and disciples depicted in John 6:60–66 reflect.

What if you were to witness the Son of Man rising to the place where he had been before?
The words I’ve said to you are full of energy and vitality, just like you are.
(See also John 6:60–66) As a result of their decision to leave their homes to follow Jesus and His teaching, the crowds are already aware that He speaks unlike any other rabbi and that He can deal with hardship with wisdom and power.
Despite all of this, when they hear Jesus proclaim that God the Father and the Holy Spirit are essential to their coming to trust in Him, they flee in droves from the congregation.
Rather, it is concerned with the spiritual reality of coming to faith, and the divine hand that is at work when one believes in the gospel of Jesus Christ.

Three Aspects of Conversion

Three important qualities of Jesus Christ’s conversion are revealed to us in this passage: faith, hope, and love. First and foremost, believing entails more than simply professing one’s allegiance to a certain organization. Saving faith entails more than just uttering the correct words; it entails more than simply following Jesus in His teaching mission and considering yourself to be one of His followers. The disciples who desert Jesus in John 6 had previously given the appearance that they were His followers—they had left their homes and employment to travel with someone who the religious authorities believed was a fool, or worse, a maniac, according to the religious authorities.

They may have embraced the teachings of Jesus the rabbi, but they did not accept the teachings of Jesus the divine Son, which is why they were crucified.
As long as people are broken, the church will be filled with them, some of whom will be pulled by the Spirit to repentance and faith, and others who will be attracted by their sin to hardness and nominalism.
The most effective method to serve that audience is to teach the entire counsel of God from the Scriptures in a loving, confident, and prayerful manner.
“But what if you were to witness the Son of Man rising to the place where he had been before?” Jesus asks.
Nevertheless, Jesus is implying that He might vanish before their very eyes and His audience would still refuse to believe if the Holy Spirit had not been given the power to regenerate their hearts and minds.

Conversion is the result of the Holy Spirit’s presence in the midst of gospel preaching. Although reason, experience, and imagination all play a role in salvation, if the Holy Spirit does not provide life, saving faith will not be produced as a consequence.

Comfort and Challenge

We should take heart in the fact that the Holy Spirit is very vital in our evangelistic endeavors. The vast majority of people will patiently listen to our gospel message before respectfully walking away without a second’s thought. When this occurs, we should constantly examine our motives and techniques, but we should also keep in mind that people have wandered away from Jesus in the past as well. When we know that a person’s reaction to the gospel is ultimately beyond of our control, we should be pushed to be better Christians.

The teaching of Jesus in John 6 serves as confirmation that no one can escape the life-giving activity of the Spirit if it is desired by the Father in heaven.

The Trinity and Evangelism

Last but not least, pay attention to the Trinitarian tone of John 6 and how it aids us in maintaining a balanced perspective on evangelism and salvation. It is impossible to accept theSon until and until theSpirit grants life, as it is provided by theFather. The fact that we keep this Trinitarian basis in mind saves us from two frequent errors: the first is that conversion is random, and the second is that it is just a question of persuasion. This is because salvation is granted directly by the Father in accordance with His good will, and hence it is the least arbitrary of all human experiences.

Before I end, I’d want to point out a third fallacy that this Trinitarian teaching can help us avoid.

The Son, in His humility and exaltation, laid the framework for our redemption and salvation.

This piece was first published on September 8, 2017, and has since been updated.

If Jesus Was the Messiah, Why Did His People Reject Him?

However, even though there were a variety of causes contributing to the Jewish people’s rejection of Jesus as their Messiah, the most straightforward explanation is that they did not believe in Him because they did not want to believe. It is the same reason that the majority of people throughout history have rejected Jesus as the promised Messiah. Instead of saying they could not believe, they say they would not believe. It is not that individuals require further evidence; rather, it is that they fail to act on the evidence that they already possess.

When Jesus was alive, the religious leaders of the day were corrupt.
Despite the fact that the individuals followed the prescribed rites, their hearts were not in them as they should have been.
This is demonstrated by their disinterest in the truth in the story of Lazarus.
The story of Lazarus serves as an example.
One would expect that such a miracle would at the very least compel people to consider Jesus as the Messiah, given that they had never witnessed anybody do such marvels in their own lives prior to Jesus.
Then, from that day on, they began plotting to have him killed (John 11:53).
However, it was not simply Jesus who they wished to assassinate.

As a result, the religious authorities sought to put Lazarus to death as well!

Speaking to His followers, Jesus succinctly summarized the status of the people by saying, “Seeing they do not see, and hearing they do not hear, and understanding they do not comprehend” (Matthew 13:13).

John As a result of his recognition of Jesus as the Messiah, John the Baptist When John the Baptist, the forerunner of Christ, pointed out Jesus as the promised Messiah, the world took notice.

‘Behold, the Lamb of God who wipes away the sin of the whole world!’ (See also John 1:29).

Despite this, we have a later tale of John being imprisoned by King Herod in Jerusalem.

Jesus responded in such a way that there was no doubt that He was the promised Messiah.

This message would have been comprehended by John without a doubt, because the signs Jesus was doing were evidence that he was the Messiah.

But why did John raise the question in the first place?

Was it possible that Jesus had let Him down?

If we assume that John had questions about Jesus’ identity or that he was suffering from some form of despair while in jail, we will come up with a poorer explanation.

When Jesus was born into the world, Rome was ruling over the Jewish people with an iron fist.

While proclaiming God’s kingdom had arrived, Jesus also stated that it would belong to the weak, rather than the powerful, who would inherit it.

For God did not send his Son into the world in order to condemn the world, but in order that the world may be saved through him (John 3:17).

Rather of resisting, he urged them to go the additional mile, turn the other cheek, and surrender rather than fight.

As for the unbelieving, John the Baptist foretold the retribution that the Messiah would exact on them: “Brood of vipers!” Is it true that no one has warned you to run from the wrath that is still to come?

Now, in addition to the ax, the trees are being cut down to their roots.

John was most likely perplexed as to how the kingdom might be established in the manner that Jesus had specified.

Jesus’ response suggests that the program was in progress, but that it was being carried out according to His schedule rather than John’s.

It is preferable to see John’s question as one that is more concerned with the tactics of Jesus in building His kingdom, rather than as one that calls into doubt Jesus’ identity as the Messiah.

There’s also the question of what kind of Messiah they were hoping to see come.

Jesus claimed to be the prophesied Messiah, but His claims were rejected by the people of Israel.

In addition, he faced opposition from a corrupt church establishment that refused to accept his assertions.

Despite the fact that John the Baptist designated Jesus as the Messiah, he sent two of his messengers to Jesus to inquire whether or not He was, in fact, the Messiah.

Jesus informed the messengers that he was, in fact, the Messiah, but that he was not the kind that the majority of people were anticipating. Rather than entering the world in order to destroy the reign of Rome, Jesus entered the world in order to offer his life as a sacrifice for sins.

Two Big Reasons Why People Reject Christianity

On the internet, it seems like there isn’t a month that goes by without another article being published that examines who is abandoning their religious beliefs and why, as well as the reasons given by those who reject Christianity. It is not surprising that we are interested in this subject. Many Christians, from every generation, have questioned why certain friends and family members continue to reject Jesus, despite having heard the gospel numerous times over. Even though there is no single, universally applicable explanation for why some people reject Jesus and others do not, here are two of the most significant reasons why many people today reject Jesus.

Religious hypocrisy is a problem.
They frequently expressed dissatisfaction with society, as if they were sinless saints trapped in a world of sinners.
They were outspoken about the sins of others, but they were silent about their own.
(Perhaps this is similar to your own personal experience.) Religious hypocrisy, in whatever form it manifests itself, is offensive to both God and to others.
What should our course of action be?
His most venomous rebukes were reserved for religious hypocrites.
(I like to tell my friends that when they reject religious hypocrisy, they are essentially agreeing with Jesus on something).

Because, if they do not repent, Jesus will one day say to them, “Depart from me, you cursed.” “I had no prior knowledge of you” (Matt.

After all, if Jesus does not claim religious hypocrites, what is it that you are holding against Jesus?

Inoculation with the Gospel The discovery of vaccines is considered to be one of the most significant achievements in medical history.

Immunizations work by infecting us with a dead (or weakened) form of a virus, which then stimulates our immune systems to raise their guard against the live virus.

They believe they have heard the gospel and have rejected it, when in reality what they have rejected is a dead (false) form of the genuine article.

(Missionaries working in those environments face a unique set of challenges.) Gospel inoculation, on the other hand, is a major problem in countries such as the United States, where churches can be found in every town and country across the country.

It would be difficult to meet someone in America who has never heard of Jesus or has never read about him.

“If you obey God, he will forgive you and bless you,” says the Bible.

Love God with all your heart, soul, mind, and strength.

That is the message of the gospel.” Despite the fact that false gospels (such as those listed above) may borrow vocabulary and even verses from the Scriptures, they are not the gospel because they are not about God’s grace.

The good news of the gospel, on the other hand, has never been, “If you do this for God, he will do that for you.” The good news of the gospel is that Jesus has accomplished for us what we were unable to do for ourselves—save ourselves from sin and death.

Inquire as to how they would describe the gospel in their own words.

Then share with them the good news of God’s free grace through Jesus Christ.

The best guard against both of these errors is knowing the gospel well ourselves.

Doug Ponderis one of the founding pastors ofRemnant Church in Richmond, VA, where he serves in many of the church’s teaching ministries.

He has contributed to several published works and is the author ofRethink MarriageFamily. His interests include the intersection oftheology, ethics, and the Christian life. Follow him on Twitter@dougponder.

3 Reasons for Rejecting Jesus

Rick informed me that he no longer adhered to the teachings of Jesus or the Bible. After many years of church membership, and even ministry activity, one of my friends chose to abandon Christianity and embrace Buddhism as a way of life. The hypocrisy of Jesus’ followers was the primary cause for his rejection of Jesus. A decision of this nature always pierces us to the core. When we learn that our poor choices have caused someone to turn away from Christ, it hurts. We would like to see the church do better.

To be honest, I’m not sure that the terrible behavior of some Christians is the primary cause for such individuals abandoning their faith in Christ.
That is, Satan dared Eve to reject Jesus in the Garden of Eden by lying about what God truly meant when he informed Adam and Eve that they would die if they consumed the forbidden fruit.
Moreover, it was Satan who tempted Jesus in the desert, but he was ultimately failed in his attempt to reject his Father’s plan for him.
There are three aspects of Jesus’ humanity that we should not reject since doing so will result in us rejecting Jesus as well.

The humanity of Jesus, the divinity of Jesus, and the authority of Jesus

I’m not sure what these three factors have to do with a person’s decision to reject Jesus. Allow me to explain it to you in plain language since it is, in fact, rather straightforward. Rejecting Jesus’ Humanity is a heinous crime. The majority of individuals in the society in which we live do not deny Jesus’ humanity. However, it was popular in the first century to deny that Jesus was a completely human being. The apostles, on the other hand, made it plain that rejecting Jesus’ humanity was the same as rejecting Jesus as a person.

A liar and an antichrist, this is who he is” (II John 1:7).

When Satan presented his first temptation to Jesus, he pushed him to “command these stones to become loaves of food” in order to satisfy his hunger (Matthew 4:3).

With his insistence that he exert control, he said that Jesus was being forced to forsake the experience of his own humanity.

When we view of Jesus merely as the Son of God or as enthroned above, and we don’t consider the ordinary experiences that he has with us, we are putting away his humanity.

Christian believers are subjected to a greater degree of temptation than we realize.

We’re looking for the Jesus-genie in a bottle.

We do not have a high priest who is unable to sympathize with our weaknesses, but rather one who has been tempted in every way as we are, yet has come out unscathed (Hebrews 4:15).

The Divinity of Jesus Today, it is more usual to reject Jesus’ claims to be the Son of God.

Pilate was frightened to convict Jesus because he had heard Jesus’ claim to be the Son of God, and he did not want to be associated with Jesus’ death.

However, in the current era, we deny Jesus’ divinity because we have adopted a secular, atheist perspective on life.

However, without Jesus’ divinity, we would be without a Savior.

Denying Jesus’ divinity is equivalent to depriving him of his ability to rescue people.

The Authority of Jesus The challenge to Jesus’ authority is closely tied to both his humanity and divinity, and hence cannot be separated.

When we sin, we reject Jesus’ authority and submit to the devil’s authority, allowing him to direct our lives according to his principles and ways.

Consider as well that Jesus’ humanity is significant because it is associated to his earthly authority, rather than merely his spiritual authority, and that this is linked to his worldly authority.

That kind of authority could only be given to a guy.

A descendant of Abraham received the land that had been promised to him (Genesis 15:4-5, Galatians 3:16).

In the books of Isaiah and Daniel, a man was offered the promise of a universal dominion.

Nevertheless, what about hypocrisy?

No one asserts that Jesus was a hypocrite in any way.

When someone declares that they reject Jesus because of the way his followers occasionally behave, they are, in fact, rejecting Jesus’ authority.

The church acts under the power of the Holy Spirit and under the authority of Jesus Christ.

“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects the one who sent me,” Jesus declared (Luke 10:16).

As a result, accusations of hypocrisy are based on a fallacy.

It doesn’t matter what you’re going through right now, but rejecting Jesus in any of these areas means putting him aside so that we may exercise our own power in our sinful nature and take on the role of personal god for ourselves.

This is one of the reasons why people reject Jesus. Anyone who rejects Jesus out of hypocrisy is the genuine hypocrite, according to the Scriptures. with the author’s permission