Why Did They Hate Jesus

Why Did They Hate Jesus?

It is sometimes asserted that Jesus was killed because the Jews despised him for associating with sinners and tax collectors, and that the Jews were enraged by his inclusion and tolerance. A small amount of truth can be found in this type of sentiment, but it is a very small amount of truth. Without a doubt, many of the Jewish leaders were displeased with Jesus because he extended fellowship and mercy beyond their narrowly defined boundaries. However, it is inaccurate to assert that Jesus was despised simply because he was too doggone loving, as if his awe-inspiring tolerance was the root cause of his enemies’ unyielding intolerance.

In my estimation, Jesus is opposed once for eating with sinners (2:16), once for upsetting stereotypes about him in his hometown (6:3), a few times for violating Jewish scruples about the law (2:24, 3:6, 7:5), and several times for “blasphemy” or for claiming too much authority for himself (Matthew 7:5).

Mark’s Gospel shows us how the Jewish leaders become more and more hostile toward Jesus as the narrative progresses.

There are many things about Jesus that the Jewish leaders dislike, but their most intense and murderous rage is directed at him because he believes “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven” (14:62).

  • For example, Luke emphasizes Jesus’ identification with society’s outcasts as a source of contention for the Jewish leaders, whereas John emphasizes Jesus’ unique position as God’s equal.
  • In response to the growing popularity of Jesus’ reputation as a healer and miracle worker, increasing numbers of people flock to him, prompting the ruling class to increasingly despise him.
  • There were a variety of reasons why the Jewish leaders despised and eventually came to despise Jesus.
  • They were enraged with him because he had upset their traditions as well as some of their legal preconceptions about the law.
  • But, above all, they despised Jesus because he claimed to be from God and, as time went on, dared to declare himself to be on an equal footing with God.
  • This is why Jesus was crucified.
  • It’s safe to say that jealousy played a role (Matt.

But it went deeper than that; they simply lacked the vision to recognize Jesus as the Christ, the Son of the living God, and the faith to believe it.

26:57-68; Mark 14:53-65; Luke 22:66-71; and less clearly in John 18:9-24).

After all was said and done, it was Jesus’ implicit and explicit assertions of authority, Messiahship, and God-ness, rather than his expansive love, that ultimately brought him down.

We require Jesus’ example to guide us in the right direction.

Despite their disapproval of Jesus’s extensive compassion, the Jewish leaders desired his death because he believed himself to be the Christ, the Son of the living God.

But without his claims to deity, authority, and the fulfillment of Old Testament prophecy, he likely would not have been executed.

But if we don’t talk about his unique identity as the Son of God, we have not explained the reason for his death, and we have not given people reason enough to worship.

He has written numerous books, includingJust Do Something. Kevin and his wife, Trisha, have nine children: Ian, Jacob, Elizabeth, Paul, Mary, Benjamin, Tabitha, Andrew, and Susannah.

Why Did the Pharisees Hate Jesus So Much?

When you talk to individuals who are not Christians today, you will find that they are often highly positive of Jesus and his teaching. “I don’t think that He was the Messiah, and I don’t believe that He was the Son of God, but Jesus was unquestionably a wonderful guy,” they’ll declare. He was an excellent instructor. “Perhaps He was a prophet.” It is important to note that this type of strong admiration for Jesus is not universal. Even in the Bible, we find examples of people who were hostile toward Jesus, with the scribes and Pharisees being the most prominent of these individuals.

  1. In John 5, we are informed that they desired to murder Him, and in John chapters 8 and 10, we are told that they attempted to stone Him to death.
  2. However, while it is impossible to offer a comprehensive explanation for why they were motivated in this manner, the following are three reasons why the religious leaders despised Jesus so intensely.
  3. Why would they feel envious of the Son of God, if they were not?
  4. It is widely believed that he enjoyed widespread public support, whereas Jewish leaders burdened their people with enormous duties, and they treated those who lived among them — the inhabitants of the earth — with what appeared to be an attitude of contempt and derision.
  5. Due to the fact that the Pharisees were mainly concerned with the sin of the people, they held a certain amount of scorn for the regular people.
  6. They were moved.
  7. The second reason they despised Him was because He had revealed their identities to them.

They were seated in the most elevated sections of the synagogue.

They were the ones who were most lauded and celebrated for their virtue.

It seemed as if you were like dead men’s tombs, whitewashed sepulchers that were painted without a flaw on the outside but were filled with the bones of deceased people on the inside.

The impurity, crud, and filthiness of your skin are concealed from the public eye by any means at your disposal.

” A group of religious leaders who were outraged that God’s people were losing the purity of the covenant that they had made with God and were becoming slack in their morals and adherence to God’s commands began to emerge during the intertestamental era.

These were the traditional conservatives of the day.

In fact, one faction of the Pharisees thought that if they could obey every commandment that God provided to Israel in the Old Testament for just twenty-four hours, God would be compelled to bring the Messiah to Israel, according to their beliefs.

To put it simply, they were forgeries.

Nothing, however, indicates a forgery quite like the presence of the actual article.

It didn’t take outstanding intellect to determine the difference between the real and the counterfeit.

There is a widely held belief that God must assign grades on a grading scale.

As a result, it must have been a horrible or unfair exam, or the instructor must have failed in his or her instruction because the pupils failed to learn.

There’s a formula for achieving it.

This throws off the formula, and as a result, most students dislike people who defy the rules of physics or mathematics.

The bad news is that God doesn’t give grades on a scale of 1 to 10.

All persons will be judged according to His flawless standard of righteousness, which will be applied to everyone.

The good news, on the other hand, is that Jesus reversed the trend.

He went out of His way to do so for us.

Their hatred for Him, according to my estimation, sprang from their fear—not so much of what they could suffer at the hands of the Almighty in His fury as they were of the implications of allowing Him into their midst.

Take a look at Israel’s historical development.

You’ve probably heard of the Pax Romana, but did you know that there’s also a Pax Israeliana?

A conquered people almost often refers to a group of people who have been subjected to the oppression and tyranny of their adversaries.

It had been the case throughout Jewish history that there would always be individuals who were devoted to revolution, who want to free themselves from the oppression of the foreigners who had imprisoned them.

There were a few persons among Jesus’ disciples who were known as Zealots: at least two, and most likely more.

The Jewish leaders were concerned about the ramifications of an uprising against Rome.

They were terrified of the Romans. They were concerned that Jesus would somehow instigate an insurrection, spark another rebellion, and result in a slaughter, and so they tried to have Him removed from the scene before he could cause trouble for them.

Why Did the Religious Leaders Want to Kill Jesus?

According to the New Testament, the religious authorities despised Jesus to the degree that they seized Him, tried Him, and took Him before Pilate to be sentenced to death for His actions. What was it that made them so enraged with Jesus that they desired to have Him executed? There were a variety of reasons why they desired Jesus’ death. There were a lot of aspects of Jesus’ character that upset the religious authorities. These are among them.

  1. What He claimed
  2. What he did
  3. What he said
  4. His danger to their religious system
  5. s His threat to their way of life
  6. s The individuals with whom He associated
  7. It was his lack of regard for their religious traditions that bothered me.

The religious leaders were enraged by these six items on the list above. As a result, they want to see Jesus put to death. We shall take each of these arguments into consideration. 1. The claims of Jesus outweighed the authority of the authorities. Whenever Jesus declared Himself to be the Messiah, it implied that His authority trumped their authority. He said that the religious authorities did not believe Him, and they were outraged that some of the people did. They inquired, “Have any of the rulers or Pharisees placed their faith in him?” However, this mob of people who do not understand the law is cursed (John 7:48, 49).

  1. However, the leaders’ hostility and envy were heightened as a result of the attention Jesus was receiving.
  2. 2.
  3. Aside from the religious authorities, Jesus’ actions enraged them as well.
  4. The miracle was evident, considering that the man was demon-possessed as well as blind and deaf.
  5. As a result, their “official” explanation for Jesus’ power was that it originated from Satan.
  6. 3.
  7. Jesus was also a danger to their religious structure, which they viewed as a menace.

The Bible relates that on two separate occasions, He entered the temple precincts and drove out the moneychangers, according to the accounts.

And he discovered people who were selling oxen, lambs, and doves in the temple, as well as the money changers who were sitting at their tables.

Jesus posed a threat to their way of life in four ways.

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The relationship between the Jews and the Romans was in shaky shaky shape.

He was enraged by the people with whom he interacted.

Those in authority were brimming with self-importance and arrogance.

In response to one Pharisee’s observation that Jesus allowed a woman to wash His feet, he remarked, “If this man were a prophet, he would know who and what type of woman this lady this is who is touching him, for she is a sinner” (Luke 7:39).

“When the Son of Guy came eating and drinking, they exclaimed, “Look, a gluttonous man and an intoxicated man, a friend of tax collectors and sinners!” 11:19) in the Bible.

When Jesus hung out with these people, it upset the Pharisees and other religious leaders who were accustomed to being in charge.

Jesus Showed Little Respect For Their Customs And Traditions The religious authorities were particularly enraged by Jesus’ lack of regard for their religious traditions, which was more than anything else.

He was well aware that these were regulations imposed by humans rather than rules originating from God.

God had instructed that the Sabbath be observed as a day of rest from labor and a time of worshiping the Lord Almighty.

When Jesus saw how they had distorted the Sabbath observance, he was very saddened and enraged.

They, on the other hand, remained mute.

Then Jesus performed a miracle in their midst, healing a man.

They came to the conclusion that the actual Messiah would never do something like that.

They were sure that Jesus would have to die for their sake.

The religious authorities did not wish to send Jesus to death for any reason that was divine or moral in their eyes.

They were adamant about not hearing the truth of God.

In the first place, the assertions he made indicated that he possessed higher power than they.

Because of the supernatural miracles that he performed, which revealed his greater power, they desired him dead for another reason.

He visited the temple and expressed his displeasure with the procedures.

They were apprehensive about how the Romans might react.

Their urge to kill him stemmed mostly from a lack of regard for their religious traditions, which they felt compelled to do so. This is especially evident in regards to Jesus’ attitude toward the Sabbath day. Every one of these factors led to their nefarious intention to have Jesus crucified.

Why Did the World First Hate Jesus?

Christians will be treated with a great deal of disdain and hostility by the rest of the world. As Christians, we have a responsibility to love and support each other. Do we allow little difficulties to get in the way of our valuing and loving fellow believers in our midst? Jesus teaches us that we are to love them, and He promises to provide us with all we require in order to do so. Because I testify against it, the world cannot hate you; nevertheless, it may hate me because I speak against its deeds (John 7:7).

In other words, they will face persecution from the people of this world.

Why Did the World Hate Jesus?

Despite the fact that the impact of this experience varies depending on the historical period and culture, the unbelieving world is, on the whole, hostile to individuals who have genuine faith. Jesus informs His followers that this is due to their sin and transgression, as well as their rejection of God by those who do not believe in Him. Christians should never be considered too good to serve as Christ served, and Christians should never be considered too nice to suffer as Christ suffered for us.

  1. Behold, what kind of love the Father has lavished upon us, that we might be called the children of God: as a result, the world knows nothing about us, since it knows nothing about him (1 John 3:1).
  2. Throughout these final lectures, Jesus had been attempting to instill a sense of security in his disciples.
  3. Following that, they would be confronted with the great opposition that plagued the early church (Acts 8:1-3).
  4. This future talk, Jesus revealed that He was advising the disciples on something that they needed to know and comprehend in order to be prepared for what was about to happen (John 13:9; 14:25,29).
  5. In addition, you will be despised by all mankind for the reason of my name: but he who perseveres until the end will be saved (Matthew 10:22).
  6. I have spoken to them in thy name, and the world has despised them because they are not of the world, just as I am not of the world (John 17:14).
  7. Those who know God hear us; those who do not know God do not hear us.
  8. We can tell the difference between the spirit of truth and the spirit of error by this (1 John 4:5-6).
  9. He first made reference to this while instructing His disciples to imitate His example of humble servanthood in the Gospel of Matthew (John 13:14-16).
  10. The world has not heard of thee, O righteous Father; but I have heard of thee, and they have heard that thou hast sent me to bring them this good news (John 17:25).
  11. Because of their cultural upbringing, the disciples continued to have the fundamental assumption that the guy must have earned the anguish that he was experiencing in some manner.

Here’s some consolation for those who are suffering from the world’s contempt or hatred: it is not always something a Christian has obtained or earned in some way.

Why Does the World Hate Christians?

It is reasonable to expect that the world will despise those who follow Christ’s example, just as the world despises those who follow Christ’s example. This should not be taken to indicate that all struggles encountered by Christians are due to their religious beliefs. Those who are harsh, rude, unreasonable, unfair, unsuitable, or immoral should expect to face typical consequential consequences as a result of their actions (1 Peter 4:14-15). It also does not imply that only those who are subjected to severe persecution are true believers; rather, it indicates that some cultural communities place a higher value on God than others.

  1. Christ even stated that the world despised Him for no apparent reason.
  2. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a meddlesome interloper in the affairs of other men (1 Peter 4:14-15).
  3. They who detest me without a reason are more numerous than the hairs on my head; they who would kill me, believing themselves to be my foes in the wrong, are powerful; and so I restored that which I had not removed (Psalm 69:4).
  4. Despite the absurd scorn and wickedness that exists in our society, as well as the violent enmity toward Christ that many people have, persistence is energised by the Holy Spirit in order to survive.
  5. The word Comforter refers to the role of the Holy Spirit in assisting, enabling, and fortifying people in their lives.
  6. The Holy Spirit has a dual function, serving both the mind and the emotions.
  7. This is not some kind of heavenly figure; rather, it is the divine personification of God.

And I will pray to the Father on your behalf, and he will send you another Comforter, who will be with you forever; And even more, even the Spirit of truth, whom the world cannot accept because it neither sees nor understands him; but ye know him, since he dwells with you and will be in you (John 14:15-17).

Consequently, elevated by the right hand of God and having received from the Father the promise of the Holy Ghost, he has flowed out the blood that you now see and hear on the cross of Christ (Acts 2:33).

What Does This Mean?

The world will despise us if we are God’s children, no matter how good we are. The reputation and popularity of a Christian might be an indication of how that individual is representing Christ to the rest of the world. It is quite difficult to be a Christian in this world and, as a result, to be considered mainstream. Jesus is the only Christian who has the advantage of being more popular than anybody else. We must exercise caution while taking compromising positions in order to get fame. A real child of God will not be cherished by the world.

  • We don’t even have to put on a super-devout persona.
  • They are hostile against the actual child of God.
  • Keep an eye out for Christians who are attempting to gain fame in the world or who are already successful in doing so.
  • Why should we not conform to the world in which we live?
  • What Kind of Love Does God Have for the World?
  • Chris Swanson has been in the ministry for more than 20 years, having heeded the call.
  • Chris is a former Navy Chief Hospital Corpsman with more than 30 years of combined active and reserve duty in the Navy and Marine Corps Reserves.
  • Chris possesses a Doctor of Ministry degree, as well as an MBA and a bachelor’s degree in health management.
  • For those of you who are interested in having Chris give God’s Word in your place of worship, you may reach him at the following address:

Jesus – Scribes and Pharisees

Scribes and Phariseeswere two generally different organizations in the first century, however it is possible that some scribes were also Pharisees. Scribes were well-versed in the law and were capable of drafting legal papers (contracts for marriage, divorce, loans, inheritance, mortgages, the sale of land, and the like). Every community had at least one scribe, and some villages had several. The Pharisees belonged to a religious group that believed in the resurrection and in obeying legal norms that were attributed to “the traditions of the fathers,” rather than to the Bible as a source of authority.

According to later rabbinic sources, however, the majority of Pharisees were minor landowners and tradesmen, rather than professional scribes as is commonly assumed.

Both of these seemingly opposing viewpoints are easily reconciled: those versed about Jewish law and tradition would have investigated Jesus thoroughly, and it is probable that both scribes and Pharisees disputed his behavior and teaching, as indicated by the Gospels; (e.g., Mark 2:6, 16; 3:22; Matthew 9:11; 12:2).

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If the account of this scheme is correct, however, it appears that little came of it, as the Pharisees did not appear to have played a substantial role in the events that led to Jesus’ death and resurrection.

Some individuals in Galilee may have had reservations about Jesus, and legal experts may have questioned his interpretation of the law, but he was never charged with a significant legal infraction, and resistance in Galilee did not result in his execution.

Christ faced mortal peril only after he returned to Jerusalem for what turned out to be the final time.

Jesus’ last week

Around the year 30CE, Jesus and his followers traveled from Galilee to Jerusalem to honor the Feast of the Passover. According to Numbers 9:10–12 and 19:1–22, they may have arrived a week early, along with tens of thousands of other Jews (perhaps as many as 200,000 or 300,000), in order to be cleansed of “corpse-impurity,” as required by the law of Moses. Although the Gospels make no mention of cleansing, they do position Jesus in close proximity to the Temple in the days surrounding the Passover holiday.

  • Although Matthew refers to “crowds,” which implies that a large number of people were present, it is likely that the demonstration was rather modest.
  • Caiaphas and Pilate were prepared for this possibility.
  • A massive demonstration would very certainly have resulted in Jesus’ arrest right away, but given that he survived for many more days, it seems likely that the throng was quite modest in number.
  • The day before a day of cleansing was observed.
  • He entered the section of the temple grounds where worshipers exchanged monies in order to pay the twodrach temple tax, which was collected annually.
  • Some of the tables were turned over by Jesus (Mark 11:15–17), which led to plans to have him killed (Mark 11:18; Luke 19:47; cf.
  • Later, the disciples were able to secure a location for the Passover supper, and one of them purchased an animal and offered it for sacrifice in the Temple (Mark 14:12–16; verse 16 simply indicates, “they prepared the passover”).

During the dinner, Jesus blessed the bread and wine, referring to the bread as “my body” and the wine as “my blood of the covenant” (Mark 14:22–25), or “the new covenant in my blood” (the new covenant in my blood) (Luke 22:20 and 1 Corinthians 11:25).

The Last Supper by Leonardo da Vinci The Last Supper, a wall painting by Leonardo da Vinci, c.

SuperStock Following supper, Jesus led his followers to the Mount of Olives, where they prayed.

They brought Jesus to Caiaphas, who had collected a few of his counselors to receive him (called collectively theSanhedrin).

Caiaphas immediately confronted him, demanding to know if he was “the Christ, the Son of God.” As recorded in Mark (14:61–62), Jesus responded affirmatively and then foretold the appearance of the Son of Man.

His words were less clear according to Luke: “If I tell you, you would not believe” and “You claim that I am” (22:67–70).

He screamed “blasphemy” and tore his own clothing, a theatrical gesture of grief that the Hebrew Bible forbids the high priest from performing according to tradition (Leviticus 21:10).

However, it is unlikely that the names Messiah andSon of Godwere the source of the dispute because there was no established meaning for either title in first-century Judaism.

Matthew and Luke disagree with Mark’s portrayal of the scene.

Although it is not clear, it appears that the allegations against Jesus that Caiaphas forwarded to Pilate (Mark 15:1–2, 26) may have included the allegation that Jesus claimed to be “king of the Jews.” In spite of the fact that Pilate was unconcerned with the finer details of Jewish law or about Jesus’ purportedblasphemy, Pilate most likely considered Jesus as a possible problem and hence ordered his execution.

  • As recorded in the Gospels of Matthew, Luke, and John, Pilate is portrayed as having a decent character and as being concerned by his choice but ultimately succumbing to Jewish demand (Matthew 27:11–26; Luke 21:1–25; and John 18:28–40).
  • This verse shows that the early church, confronted with the challenge of establishing itself in the Roman Empire, did not want its leader to be perceived as really guilty in the eyes of the Romans.
  • 300–302).
  • In addition to being insulted on the cross as the would-be “king of the Jews” (Mark 15:26, which mirrors Matthew 27:37; Luke 23:38; John 19:19), Jesus was mocked as the one who would demolish and restore the Temple (Matthew 27:37; Luke 23:38; John 19:19).
  • These two charges lend some support to the decision to put him to death.
  • It was nearly clear in his own mind that God would destroy the Temple as a part of the new dominion, maybe reconstructing it himself (Mark 14:58).
  • Caiaphas and his advisers probably understood Jesus well enough to know that he was a prophet, not a demolition expert, and that his disciples would not be able to seriously damage the Temple even if they were allowed to attack its walls with picks and sledges.

Someone, on the other hand, who warned of the Temple’s destruction and who flipped over tables in its precincts was plainly a risk to the community.

According to John 11:50, Caiaphas possibly formed the notion that “it is better to have one man die for the people than for the whole nation to be destroyed,” which the Bible attributes to him.

The charge that Jesus claimed to be “king of the Jews” was sufficient to justify his execution as well as his crucifixion.

Roman rule was reviled by a large number of people, and the Romans were quick to dispatch those who became too vocal in their opposition.

If he had believed it, he would have ordered the execution of the disciples as well, either at the moment of the execution or when they returned to Jerusalem to begin their new mission.

They dragged him and two thieves outside of Jerusalem and nailed them to a cross.

Jesus had a large following, the city was jam-packed with pilgrims commemorating the exodus from Egypt and Israel’s deliverance from foreign servitude, and Jesus had committed a little act of violence within the hallowed precincts.

To the best of their abilities, Caiaphas and his counsellors carried out their task to maintain peace and quash any signs of an insurrection.

It is unlikely that the parties responsible for the decision lost much sleep over it; they were simply carrying out their responsibilities.

It is probable that even to the last he sought divine help because among his final words was the appeal “My God, my God, why have youforsakenme?” (Mark 15:34). (Mark 15:34).

TheResurrection

What occurred next altered the course of history in a way that was diametrically opposed to what Jesus seems to have foreseen. His disciples claimed to have seen him after his death, according to certain accounts. According to the sources, there is disagreement on who saw him and where he was seen (the closing parts of Matthew, Luke, and John; the beginning of Acts; and the list in Paul’s first Letter to the Corinthians, 15:5–8). According to Matthew, an angel appeared to Mary Magdalene and “the other Mary” and directed them to inform the disciples that they should travel to Galilee to find Jesus.

  • The resurrection tale of Matthew is indicated in Mark 14:28 and 16:7, yet the Gospel of Mark does not contain a resurrection story, instead concluding with the empty tomb (Mark 16:8; translations print scribal additions in brackets).
  • Luke does not specify who these women were.
  • Later, Jesus appeared to two of his companions on the way to Emmaus (near Jerusalem), then to Peter, and finally to the rest of the apostles and disciples.
  • Acts has a more comprehensive sequence of appearances than Luke, despite the fact that they were all written by the same author.
  • The list of those to whom Jesus appeared in 1 Corinthians 15:5–8 does not correspond particularly well to the other stories of Jesus’ appearances.
  • Two factors are critical: the risen Jesus is not described as a resuscitated corpse, a seriously injured man wandering around, or even as a ghost, according to the historical accounts.
  • Luke also claims that Jesus has the ability to disappear and return whenever he wants (24:31, 36).

According to these two authors, Jesus had undergone a significant transformation, but he was not a ghost in the traditional sense.

Luke and Paul are not totally in agreement, because Luke assigns “flesh and bones” to the rising Jesus, but Paul attributes “flesh and bones” to the risen Jesus (24:39).

For lack of a better phrase, the authors were attempting to express something for which they did not have a specific language, as Paul’s terminology spiritual body and spiritual mind demonstrate.

A scenario designed to encourage believe in the Resurrection would very certainly have produced a more consistent account.

Furthermore, several of the eyewitnesses to the Resurrection were willing to lose their lives in the name of their faith.

Although there are significant questions, given the accounts in these sources, it is impossible to gain confidence.

E.P. Sanders is a fictional character created by author E.P. Sanders.

Why Did Pontius Pilate Have Jesus Executed?

“What is truth?” Pontius Pilate asks Jesus of Nazareth in the Gospel of John, and Jesus responds with a question. It’s a question that may be raised regarding Pilate’s own personal background as well. According to the New Testament of the Christian Bible, the Roman ruler of Judea was a shaky judge who originally exonerated Jesus before bowing to the will of the multitude and condemned him to death as a result of his actions. Non-Biblical sources, on the other hand, present him as a barbaric commander who wilfully rejected the traditions of the Jewish people under his command.

WATCH: JESUS: A HISTORICAL PERSPECTIVE VaultJesus before Pilate, just before he was crucified.

Pilate’s early life is a mystery.

Before his time as Roman governor of Judea, from 26 and 36 A.D., nothing is known about Pilate’s early life and career. While most believe he was born into an equestrian family in Italy, certain tales indicate that he was actually born in the Scottish Highlands. From the Jewish philosopher Philo of Alexandria emerges one of the earliest—and most damning—accounts of Pilate’s reign as governor. Around the year 50 A.D., he denounced the prefect for “briberies, insults, robberies, outrages and wanton injuries, executions without trial, constantly repeated, endless and extremely severe brutality,” among other things.

  1. Patterson describes Pilate’s rule as “corrupt and full of bribery.” Patterson is an early Christianity historian at Willamette University and the author of several books, including The Forgotten Creed: Christianity’s Original Struggle Against Bigotry, Slavery, and Sexism.
  2. “Philo is a really dramatic writer,” she observes, “and one who has very apparent biases: persons who maintain Jewish rules are documented in highly favorable ways, whereas people who do not uphold Jewish laws are represented in quite bad ways.
  3. MORE INFORMATION CAN BE FOUND AT: The Bible asserts that Jesus was a real person.
  4. Prior to his crucifixion, Jesus had been tortured, and this was the culmination of that suffering.
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Pilate clashed with the Jewish population in Jerusalem.

A pair of golden shields emblazoned with the name of the Roman Emperor Tiberius were allowed into King Herod’s ancient residence in Jerusalem, according to Philo, despite Jewish tradition. Writing more than a half-century later, the Jewish historian Flavius Josephus related a similar story, claiming that Pilate let troops bearing military standards with the likeness of the emperor into Jerusalem, despite Jewish law prohibiting the carrying of images in the holy city. A large number of people journeyed to the Judean city of Caesarea to express their displeasure, and they laid prostrate outside Pilate’s palace for five days until he finally yielded.

This account has the ring of a rookie governor experimenting with his powers and entirely underestimating the depth of local opposition to graven images.

Josephus related another event, this one with a bloodier conclusion, in which Pilate used cash from the Temple treasury to construct an aqueduct to provide water to Jerusalem.

They were successful. When he gave the signal, they withdrew clubs disguised in their clothing and beat many of the demonstrators to death with the clubs they had removed. More information may be found at: Where Is the Head of Saint John the Baptist?

The Gospels portray an indecisive Pilate.

Josephus also referred to Pilate’s well-known role in agreeing to Jesus’ death, which he had played previously. After being gravely concerned by his teachings, the Sanhedrin (an elite council of priestly and lay elders) arrested Jesus while he was celebrating the Jewish festival of Passover, according to the Gospels. They hauled Jesus before Pilate to be prosecuted for blasphemy, accusing him of claiming to be the King of the Jews, which they said was false. And they exerted pressure on Pilate, the only person who had the authority to sentence someone to death, to order his crucifixion.

According to the Gospel of Mark, Pilate intervened on Jesus’ behalf before caving in to the demands of the mob.

MORE INFORMATION CAN BE FOUND AT: Discovering the Early Christian Church’s Conversion Tactics from Within “Mark’s goal isn’t truly historical in nature,” Patterson explains.

Mark blamed the Jewish rulers in Jerusalem for the city’s collapse since the high priests and officials had turned their backs on Jesus when he had arrived in the city.

courtesy of DeAgostini/Getty Images Following this, according to the Gospel of Matthew, Pilate washed his hands in front of the assembled throng before declaring, “I am innocent of this man’s blood; take care of yourself.” When the Jewish people heard this, they yelled out, “His blood be on us and our children.” For millennia, it would be used to punish the Jewish people, and it is still being utilized now.

As Bond explains, “Matthew claims that, while Romans were accountable for carrying out the action, the Jews were liable—a line of thought that, of course, has had fatal ramifications ever since.” When Jesus was making problems during a gathering like Passover, when the city was packed to capacity, I don’t believe Pilate would have spent much time worrying about what to do with him.

According to the Gospels, the people preferred the criminal Barabbas than Jesus.

The so-called custom of freeing a prisoner on Passover has been investigated by scholars, but so far, according to Patterson, “they have not discovered anything in regard to this so-called ritual.” More information may be found at: Early Christians Didn’t Always Take the Bible Literally (Discovery).

Pilate disappears from history after his rule.

Following the use of disproportionate force to quell a suspected Samaritan rebellion, Pilate was dismissed from office and transported back to Rome, according to Josephus and the Roman historian Tacitus. Pilate vanished from the historical record as soon as he arrived in Rome. According to various legends, he was either executed by Emperor Caligula or committed suicide, with his remains being thrown into the Tiber River after his death. In fact, the early Christian author Tertullian said that Pilate had become a disciple of Jesus and had attempted to convert the emperor to Christian beliefs.

A portion of a carved stone with Pilate’s name and title etched in Latin on it was discovered face down in an antique theater, where it had been used as a stair.

According to a November 2018 article in Israel Exploration Journal, improved photography showed Pilate’s name engraved in Greek on a 2,000-year-old copper alloy ring recovered at Herodium, which was previously thought to be a Roman coin.

3 Reasons Why Jesus Was Hated

Is it possible that you’ve never stopped to consider why Jesus is so despised in our society? It’s important to realize that disliking Jesus has always been a popular viewpoint among people of many various cultural backgrounds. To be sure, any civilization that rejects God will eventually reject Christ as well. Historically, this has been true since the beginning of time. The people of Jesus’ day despised him for three basic reasons, which we can discover when we read through the Scriptures. That same animosity is passed down from generation to generation, compounding over time.

Jesus Confronted Empty Religion

Taking a quick look at Matthew’s Gospel’s 23rd chapter will illustrate the polemical nature of Jesus’ mission. The scribes and Pharisees’ hollow religiousness was something that Jesus confronted directly, even though he was not always confrontational in his approach to preaching and teaching. Seven times in one chapter (Matthew 23), Jesus is reported as having spoken the ominous phrase “woe to you.” In Matthew 23:27-28, Jesus admonished the scribes and Pharisees, calling them hypocrites. In this regard, you are like whitewashed tombs, which on the outside seem lovely, but on the inside are filled with the remains of dead people and all manner of filth.

“A pastor needs two voices, one for collecting the sheep and the other for driving away wolves and thieves,” according to John Calvin.

Jesus, in his role as the Good Shepherd, summoned his sheep to him, and they responded positively to his call.

As the greater Prophet than Moses, Jesus spoke with authority and stood up for the truth of God’s Word against the hypocrisy of the legalists and false teachers of his day, defending the truth of God’s Word. Jesus was despised as a result of this.

Jesus Loved the Outcasts

Jesus was despised by the religious authorities of his day. He didn’t spend much time with them, and he didn’t treat them with the respect that they were accustomed to getting from the rest of the community. Instead, Jesus chose to spend his time with outcasts, the poor, the lowly, the ill, the hungry, and the defenseless, among others. For example, consider the fact that Jesus gathered a group of disciples from the fishing sector and tax collecting to be his disciples. However, Jesus summoned those individuals to himself and then sent them out on a mission after he had discipled and trained the people in his own way.

“The Son of Man arrived eating and drinking, and they exclaimed, ‘Look at him!'” says Matthew 11:19.

Wisdom, on the other hand, is vindicated by her acts.” The religious establishment was at a loss as to what to do with Jesus since he challenged their preconceived notions and befuddled their reasoning.

Despite the fact that it was deemed inappropriate by cultural norms, Jesus practically embodied how the church of Jesus should relate with people from all walks of life.

Jesus Forgave Sinners

When Jesus revealed his power and authority to forgive sin among the multitudes of miracles he performed—including turning water into wine and walking on water—the greatest miracle was revealed when he revealed his power and authority to forgive sin. This miracle occurred when Jesus revealed his power and authority to forgive sin to the multitudes of people he fed. According to Luke’s Gospel, Jesus healed a disabled man who was brought before Jesus on his bed and healed by him. Because of the large number of people there, the companions carried the guy up to the roof, dismantled the roof, and dropped him into the presence of Jesus before the crowds.

When Jesus witnessed their trust, he told the guy, “Your sins have been forgiven you.” Immediately, the scribes and Pharisees raised their voices in opposition.

Only God has the ability to pardon sins.

What is it that you are questioning in your hearts?

But in order for you to understand that the Son of Man has authority on earth to forgive sins, he said to the paralyzed man, “I say to you, rise, pick up your bed, and go home.” “I say to you, rise, pick up your bed, and go home.” And soon after that, he stood up in front of them, picked up what he had been resting on, and returned home, praising God (Luke 5:22-25).

They didn’t think Jesus was the prophesied Messiah since he didn’t look like him.

When Jesus was finally put on a Roman cross, it was because the Romans had a basic rejection and hate of Jesus’ divine authority on their part.

It was a huge source of concern for them when they received the news of the resurrection.

Even as they were departing, a contingent of soldiers walked inside the city and reported back to the senior priests on what had transpired.

And this narrative has continued to be passed down among the Jews to this day (Matthew 28:11-15).

Continue to propagate and believe lies about Jesus, completely oblivious to the reality of what is going to take place before the throne of God in the very near future.

The original version of this article may be seen here.

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