Why did Jesus have to experience so much suffering?
QuestionAnswer Throughout His trials, torture, and crucifixion, Jesus endured a great deal of pain (Matthew 27; Mark 15; Luke 23; John 19). His bodily anguish was as follows: Isaiah 52:14 states that “there were many who were shocked by Him—His appearance was so mangled beyond the resemblance of any man, and his form was distorted beyond the likeness of any human.” ‘All of the disciples left him and fled,’ says the author of the Gospel of Mark (Matthew 26:56). Because “God made him who had no sin to be sin for us,” his suffering was spiritual: “God made him who had no sin to be sin for us” (2 Corinthians 5:21).
When Jesus cried out, “My God, my God, why have you left me?” he was referring to his own guilt.
Jesus’ horrific bodily pain was exacerbated by the fact that He had to bear the blame of our crimes and die in order to pay our punishment (Romans 5:8).
He was detested, and we did not hold him in high regard, as if he were someone from whom men would conceal their faces.
The purpose of Jesus’ suffering is indicated in this passage: “for our trespasses,” “for our healing,” and “to bring us peace.” During a conversation with his followers, Jesus stated that His suffering would be certain: “The Son of Man will suffer many things and will be rejected by the elders, chief priests, and teachers of the law, and he will be murdered and will be resurrected to life on the third day” (Luke 9:22; cf.
- God’s plan for the salvation of the world included Christ’s suffering on the cross.
- My heart has turned to wax and has completely melted away inside of me.
- Several dogs have surrounded me, and I’m being pursued by a group of terrible individuals who have wounded both my hands and my feet.
- It is them that split up my clothes among themselves and draw lots for my apparel.” It was necessary for Jesus to suffer in order for this and other prophesies to be fulfilled.
- When Adam and Eve were given clothes of animal skin to conceal their shame (Genesis 3:21), the notion of the innocent dying for the wicked was established.
- In later times, this notion was codified in the Mosaic Law, which states: “It is the blood that atones for one’s life” (Leviticus 17:11; cf.
Pain was necessary for Jesus because sacrifice included suffering, and Jesus was “the Lamb of God, who takes away the sin of the world!” (See also John 1:29).
It is through the “precious blood of Christ, a lamb without blemish or flaw” that we are redeemed (1 Peter 1:19).
At Calvary, mankind was given the opportunity to do his worst to the Son of Manas, who was transformed into the Redeemer of mankind.
“Now is the time for judgment on this world; now will be the time for the prince of this world to be cast out” (John 12:31; cf.
Jesus suffered and died in order to provide salvation for everyone who would believe in him.
Because Christ took on all of our pain, the cup of suffering was not taken away from Him. Other options were out of the question for us to be saved. Questions regarding Jesus Christ (return to top of page) Why did Jesus have to go through so much pain and suffering?
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Why did Jesus have to suffer so badly? What is the reason for Jesus’ suffering?
By the death of Jesus Christ, we were able to purchase our repentance and pardon. His death, as God and as the one and only perfect man, atoned for our sin. He had to die in order for us to live. But why did He have to go through so much pain and suffering before He died? The Bible provides a significant amount of detail regarding Jesus’ suffering. Following His response to the high priest’s question, in which He noted that He did everything in the open, the abuse began in John 18. One of the cops standing close slapped Jesus in the face for what he saw to be a rude response.
- After discovering that he had no legal grounds to bring charges against Jesus, Pilate made a deal to the Jewish authorities to let Him go.
- The soldiers were granted complete authority.
- They brutally flogged Him to death.
- After then, Jesus was forced to carry the heavy cross-beam to the hill of Golgotha, where the soldiers fastened His hands and feet on the cross beam to death.
- On the subject of how the suffering came to be, there is much discussion.
- Despite the fact that Jesus was innocent, Pilate was under pressure to demonstrate that he was acting in accordance with Jewish law or risk a mutiny.
- Obviously, this did not take place, and there is nothing in the Bible that indicates that this was Pilate’s intention.
We do know for a fact that the suffering Jesus endured was in fulfillment of Old Testament prophecy, as follows: Many people were taken aback by your look, which was so disfigured that it was beyond human resemblance, and his form was beyond that of the offspring of mankind.
As for me, hounds surround me, and a gang of evildoers surrounds me.
They divide my garments among themselves, and they cast lots to determine who will get what.
The fact that Jesus had to fulfill prophecy in order to demonstrate that He is the Son of God, however, does not explain why the prophesy had to be so gruesome.
For this reason, I will divide him among the many, and he will divide the booty among the powerful, since he gave his life in vain and was counted among the transgressors, yet he carried the sin of many and intercedes on their behalf.
However, it is not required for redemption that Jesus suffer physically—the phrase “out of the agony of his soul he shall behold and be pleased” alludes to Jesus’ mental sorrow when He was separated from God.
The decades after Jesus’ resurrection and ascension were particularly difficult for the fledgling church.
It is said that Peter was crucified upside-down, according to legend.
Knowing that Jesus willingly endured such suffering would have given them the courage to go through their own ordeal as well.
When Jesus cried out, “My God, my God, why have you abandoned me?” it wasn’t because of the nails or the strips of flesh ripped from His back.
Because God could not stand the thought of seeing all of humanity’s guilt resting on Jesus’ shoulders, He turned His back on Him and walked away.
When we are in our fallen state, we are unable to comprehend the full significance of being separated from God’s presence; we are all born into a state of separation from God.
If we can absorb that anguish, we will be able to have a tiny understanding of what it means for God to turn his gaze away from us.
Finally, Jesus’ crucifixion tells us what we are capable of as human beings.
News reports demonstrate that we are all capable of responding in the same way.
We are not looking for God.
Truths that are related: What is the source of Christ’s zeal?
Where does the Old Testament make reference to the Second Coming of Jesus Christ? What exactly does the term “substitutionary atonement” mean? The link between God and time is not well understood. Return to the page: The Truth About Jesus Christ.
Why Did Jesus Have to Suffer So Badly?
The death of Jesus Christ paid for our sins and secured our salvation. Our guilt was compensated for by His death since He was both God and the only flawless human being on the planet. To save us, he had to go to his death. How did He come to be subjected to such a great deal of suffering before dying? About Jesus’ suffering, the Bible is fairly explicit. The abuse began in John 18 when He responded to the high priest’s question by emphasizing that He did everything in the open and without fear of being accused of deception.
- He then went before Pilate and was interrogated.
- It was they who resisted and insisted on Jesus’ execution on the cross.
- When they finished, they placed the crown on Jesus’ head, which was made out of a vine with long, stinging thorns.
- There were several blows on His head.
- As a result of the agony He endured for the following few hours, He passed away far sooner than was customary for crucifixion victims.
- When it came to crucifying Jesus, Pilate was opposed to it.
- Pilate, according to some, tortured Jesus in the hopes that it would appease the Jews and cause them to back down from their demand that Jesus be killed, which they refused to do.
One unforeseen effect of the scourging was that it led Jesus to become so weak that He died on the crucifixion within hours, rather than hanging there for days or compelling the soldiers to break His legs as they did with the thieves’.
Chapter 52:14 of the book of Isaiah When you pour out my life like water, and all of my bones are broken, my heart is like wax, melting within my breast; my strength is dried up like a potsherd, and my tongue adheres to the roof of my mouth; you lay me down on the dust of death; I die.
Verse 14 through 18 of Psalm 22 Given that God is the Creator of time, it is possible that He might have orchestrated a different prophesy to be fulfilled.
Isaiah 53:10-12 is the only passage of Scripture that provides a definitive explanation for why Jesus had to suffer.
However, when his soul makes a sacrifice for his sin, he will see his children; he will live for a longer period of time; the LORD’s will will be accomplished.
As a result, I will divide him among the many, and he will divide the booty among the powerful, since he poured out his life to death and was counted among the transgressors, but he carried the sin of many and intercedes on their behalf.” It was God’s desire, therefore, that Jesus should suffer.
- The value it provides us, though, is clear.
- Stoned, ripped apart by lions, and crucified were some of the punishments Christians suffered.
- The vast majority of Roman Christians who suffered martyrdom would have been able to comprehend that their Savior had to endure excruciating bodily agony as well as mental anguish.
- It is also possible to think of Jesus’ bodily misery as a metaphor for His spiritual anguish.
- (Matthew 27:46; Mark 10:45) Because God could not stand the thought of seeing all of humanity’s guilt resting on Jesus’ shoulders, He turned His back on him and walked away.
- Being separated from God’s presence is a burden that we are unable to comprehend fully in our fallen state; we are all born into this predicament.
- If we can absorb that anguish, we will be able to have a little understanding of what it means for God to turn his back on us and abandon us completely.
- In the end, Jesus’ crucifixion taught us about our own capabilities.
- News stories demonstrate that we are all capable of acting in the same way.
- The search for God is futile.
- In addition, there is the fact that What exactly is Christ’s ardor?
The Old Testament contains several prophecies about the arrival of Jesus Christ. In what way does substitutionary atonement benefit the believer? The link between God and time is a complicated one. Return to the page: The Real Jesus Christ
Humiliating the Criminal
An audience was invited to witness Jesus, the renowned Rabbi, die in the place of a murderer in the place of the murderer. He died alongside two thieves in a display intended to dissuade would-be offenders, preserve order via terror, and also deepen the dishonor of those who had been convicted of a criminal offense. The religious leaders and the Roman government were attempting to demonstrate that they had completely eliminated Jesus, both as a person and as a movement that threatened to challenge their dominance.
- Neel Burton, humiliation deprives a person of their social standing.
- They bowed their heads before him and said, “Hail, King of the Jews!” as they bowed their heads before him.
- Because of this, we may be certain that Jesus knows the agony of shame.
- By association, he was found to be guilty.
- Jesus, on the other hand, was not deafeningly silent out of embarrassment; he had already said enough.
Ministry from the Cross
In his effort to even breathe while on the cross, Jesus spoke every syllable with the intent of swallowing his shame and humiliation. He offered forgiveness and restoration to the thieves, and one of them graciously accepted his offer of assistance. He pleaded with the Father to pardon them for what they had done. It was Jesus’ intention that his mother and his loving disciple would care after one another at all times. He did not spend any of his breath on criticism, illustrating how to love one’s adversaries even when they are torturing you.
- Jesus used this as an example of how he was able to turn the tables and “disarm the rulers and authorities and bring them to open disgrace by triumphing over them in him” (Colossians 2:15).
- It was impossible to make a reasonable argument that Christ was not actually dead when he was buried in the tomb at the time.
- Upon his resurrection and continued public work, Jesus not only beat death but also demonstrated his status as the Messiah, and the movement thrived rather than dwindled.
- This had a profound impact on some of the audience members and has continued to cement his message to this day.
- As soldiers bet on his garments, “Jesus begged for their forgiveness, not for His own escape,” according to the Bible.
He lived and died according to the principles he taught. According to the legendary Centurion, who wrote about him after his death, “Truly, this man was the Son of God!” (See Mark 15:39.)
The Longest Day
Victims of crucifixion often died only after a soldier had broken their legs and they were unable to push against their feet to draw a breath because they were powerless. Although Jesus was crucified for only a few hours, his anguish did not begin then, as some believe. In the Garden of Gethsemane, when Christ prayed to his Father about the pain he knew would befall him, the beginning of his death was signaled. He even breaks out in a cold sweat. Immanuel was detained before the day had even began, and he was subjected to his first attack shortly after.
- The length of time Christ hung on the cross varies depending on who you ask: from as little as three to six hours, on average.
- The fact that Pilate should have died was news to him, which astonished him.
- Physical destruction was predicted in Isaiah 53:5, including the crushing of everything from Jesus’ status to his physical body, but not his intellect.
- Throughout his agony, Jesus, however, remained true to his character and his mission.
- We know this was the actual Messiah because of his stripes and his perseverance; he is God’s own Son, on whom our hope is built.
A Brutal Suffering
Dr. C. Truman Davis describes the scouring that took place before the crucifixion as follows: “A terrible flogging in which the skin of the back is hanging in long ribbons and the entire area is an unrecognizable jumble of shredded, bleeding flesh,” says Dr. Davis. Jesus, who was dressed in a robe and a crown of thorns, was beaten around the head, causing further blood. In addition to more bleeding, when his robe was aggressively removed, it stuck to blood and serum clots that had formed in the wounds and caused further bleeding.
As a result, the two robbers who were standing next to him would not have sustained the same awful injuries as Jesus.
Their transgressions were little in comparison to the Messiah’s.
Intensity of Sin
Dr. C. Truman Davis describes the scouring that took place before the crucifixion as follows: “A terrible flogging in which the skin of the back is hanging in long ribbons and the entire area is an unrecognizable jumble of ripped, bleeding flesh,” says Davis. Jesus, who was dressed in a robe and a crown of thorns, was beaten around the head, causing more blood to be drawn out. As a result of his vigorous removal of his robe, which stuck to the clots of blood and serum in the wounds, he sustained more bleeding.
That a result, the two thieves who were standing by him would not have sustained the same horrendous injuries as Jesus did.
For one thing, they were not professing to be gods, and they did not pose a danger to the very foundations of an empire, nor did they arouse such widespread derision. In comparison to the Messiah’s crimes, theirs were little.
Payment for Sin, Our Hope in Christ
Dr. C. Truman Davis describes the scouring that took place before the crucifixion as “a severe whipping in which the skin of the back is hanging in long ribbons and the entire area is an unrecognizable mess of shredded, bleeding tissue.” Jesus, who was dressed in a robe and a crown of thorns, was beaten around the head, producing further bleeding. The vigorous removal of his robe, which had already attached to the clots of blood and serum in the wounds, resulted in more bleeding. It appears that Jesus’ scourging was particularly severe since it was to be his “complete punishment,” and that the death sentence by crucifixion was only imposed in reaction to the mob’s mockery.
After all, they were not claiming to be gods, they were not threatening the foundations of an empire, and they were not the subject of such widespread scorn.
Why Did Jesus Suffer and Die?
“Via one mansin, death entered the world, and death entered the world through sin.” — Romans 5:12 (NIV) What would you answer if someone asked you, “Do you want to live forever?” What would you respond? The vast majority of individuals would undoubtedly respond that they want to, but that they believe it is unreasonable to even consider doing so right now. Death, according to some, is a normal aspect of life and the inevitable consequence of our existence. Imagine, though, that the question was put in the other manner, and you were asked, “Are you prepared to die?” Under normal conditions, the vast majority of people would say no.
- Regardless of the challenges and tribulations we endure, our basic and natural urge is to continue to exist.
- Even more specifically, it states that “he has even placed eternity in their hearts.” — Ecclesiastes 3:11 (Ecclesiastes 3:11).
- So what exactly went wrong?
- The answers provided by the Bible are encouraging, because they have a direct influence on why Jesus suffered and died.
WHAT WENT WRONG
We learn from the first three chapters of the Bible’s book of Genesis that God presented Adam and Eve with the prospect of an eternal life and instructed them on how to get it by following the instructions God gave them. The text then details how they failed to obey God and therefore lost their chance at salvation. The narrative is delivered in a straightforward manner — so straightforwardly, in fact, that some dismiss it as folklore. However, Genesis, like the Gospels, provides every sign of being a historically accurate account of events.
The Bible provides the following response: “Through one mansin, death entered the world, and death spread to all men since they had all sinned.” (See also Romans 5:12) Adam sinned because he refused to follow God.
Because we are his progeny, we have inherited his evil state of mind.
Consequently, we are prone to illness, old age, and mortality as a result. This hypothesis for why humans die is consistent with what we now understand about genetics. Has God, on the other hand, done anything to alleviate the situation?
WHAT GOD HAS DONE
No doubt, God made preparations to redeem, or purchase back, what Adam had taken away from the world for his successors, which was the hope of eternal life. What method did God use to accomplish this? “Death is the penalty of sin,” the Bible states in Romans 6:23. This implies that death is a natural result of human sin. Adam sinned, and as a result, he perished. In the same way, we sin and as a result, we are exposed to death, which is the punishment for sin. We, on the other hand, were born into this sinful position through no fault of ours.
What is the procedure for doing this?
Since one man, the perfect man Adam, inflicted sin and death upon us via his disobedience, it was necessary for another perfect man to be obedient even to death in order to free us from that responsibility.
He left heaven, transformed became a perfect man*, and died in our place on our behalf.
WHY JESUS SUFFERED AND DIED
However, why was it necessary for Jesus to die in order to achieve this goal? It would have been simpler for Almighty God to simply issue an order granting Adam’s descendants the ability to live indefinitely. He had every right to do so, and he did it nevertheless. However, this would have been in violation of his proclaimed law that the penalty of sin is death. That law is not a trivial regulation that may be ignored or amended at the whim of the government. It is essential to the administration of real justice.
- Many people would have questioned if God would do the same thing in future situations, had he decided to ignore justice in this case.
- Would he be just in doing so, for example?
- God’s faithfulness to justice in the course of working out our salvation provides us with confidence that he will always do the right thing.
- Take note of Jesus’ remarks from John 3:16, which are as follows: “God loved the world so much that he gave his only-begotten Son, in order that everyone who puts their confidence in him should not perish but could have eternal life,” the Bible says.
- The question remains, however, as to why Jesus had to suffer and die in such a horrific manner as recorded in the Gospels.
- (Job 2:4; Job 2:5) After Satan tricked Adam into committing sin, that allegation could have appeared to be genuine.
- Paul writes in 1 Corinthians 15:45 that As a result, he demonstrated that Adam could have obeyed God if he had made the decision to do so.
By weathering adversity, Jesus provided us with a role model to emulate. The Bible says in 1 Peter 2:21 that God honored his Son for his faultless obedience by bestowing on him the gift of eternal life in paradise.
HOW YOU CAN BENEFIT
Jesus’ death did, in fact, take place. The path to an eternal existence is now clear. Do you wish to live indefinitely? We can see what Jesus was referring to when he stated, “This implies eternal life, their coming to know you, the one and only true God, and the one whom you sent, Jesus Christ,” which means coming to know you, the only real God, and Jesus Christ. — John 17:3 (KJV). The editors of this publication extend an invitation to you to learn more about Jehovah, the one and only true God, as well as about his Son, Jesus Christ.
You can also find useful information on our website, which is updated often.
7 Reasons Christ Suffered and Died
John Piper’s recent book, The Passion of Jesus Christ: Fifty Reasons Why He Came to Die, argues that God’s plans for the world are incomprehensible, and that Jesus’ death serves those goals. “Infinitely more significant than who killed Jesus is the issue of what God accomplished for sinners like us by sending His Son to die,” he goes on to state. What a need it is for us to comprehend–and share–the divinely ordained reasons that motivated Jesus Christ’s death and resurrection. The following are seven of them: 1.
- The death of Christ did not only precede His resurrection; it was also the price that was paid in order to achieve it.
- With Jesus’ suffering and death, God’s anger was finally appeased and fulfilled.
- The price of forgiveness has been fully and completely paid.
- All that remained was for God to publicly declare his approval, and that was all that remained.
- “If Christ has not been risen, your faith is worthless, and you are still in your sins,” states the Bible (1 Corinthians 15:17, ESV*), the point is not that the resurrection is the price paid for our sins, but rather that our faith is meaningless and we are still in our sins.
- In addition to being a proof of God’s love (see John 3:16), the death of Jesus Christ is also the highest expression of Christ’s personal love for everyone who accept it as their treasure.
It is my own sin, not the sin of the world, that separates me from God.
Then I see Christ enduring and dying on the cross.
“Christ loved the church and gave himself up for her,” the Bible says in Ephesians 5:25.
Is it possible for me to become a member of the “church”?
My heart has been persuaded, and I have chosen to appreciate the beauty and abundance of Christ as my treasure.
What a ridiculous notion it is to believe that our good acts would one day offset our negative ones.
Even our excellent actions are flawed because we do not perform them in a manner that is pleasing to God.
Second, this is clearly not the manner in which God rescues us.
There is no redemption to be found in balancing the books.
Not balanced, but wiped away, must be the record of our wrongdoings (even our flawed good actions), as well as the just consequences that each of us receives for each of them.
He put up with my damnation.
And faith in Him is the only way for me to reach God.
To serve as the foundation for our justification and to bring our obedience to a close, so that we may be declared righteous.
Being pardoned indicates that I am guilty and that my crime is not recorded as a crime against the state.
The judgement of justification does not automatically transform a person into a just person.
(The moral transformation that occurs as a result of placing our faith in Christ is not justification.
The verdict is in: Just!
We have not complied with the law in the tribunal of God.
Yet, miraculously, the Bible states that God “justifies the ungodly” who put their confidence in His favor because of Christ (Romans 4:5).
However, forgiving our sins does not imply that we have been declared virtuous.
Specifically, I assert before God that I have no personal righteousness that derives from the law, but only the righteousness that comes through trust in Christ (Philippians 3:9).
Christ’s death served as the foundation for our forgiveness and perfection.
To get for us all of the things that are beneficial to our lives.
No, not because I enjoy logic, but rather because I enjoy having my genuine needs satisfied.
The link between the two parts is intended to ensure that the second half will be completed without a hitch.
God’s absolute commitment to provide us with everything is more certain than His Son’s death on the cross.
He will provide us with everything that is beneficial to us.
All of the things we require in order to achieve everlasting happiness.
It is through him who empowers me that I am able to achieve everything” (Philippians 4:12-13, emphasis added).
Because of Christ’s suffering and death, we have assurance that God will provide us with all we require to carry out His plan, to bring Him glory, and to experience everlasting pleasure.
In order to draw us closer to God.
God in His fullness.
If forgiveness only provides relief from guilt without also opening the door to God, then forgiveness is not good news.
If redemption just liberates us from slavery and does not bring us closer to God, it is not good news at all.
Because we wish to go out of hell, there is no conclusive evidence that we have received a new heart.
The fact that we desire these things because they bring us closer to God’s pleasure is proof that we have been transformed.
The Bible says, “Christ likewise suffered once for sins, the righteous for the unjust, in order that he may bring us to God” (1 Peter 3:18).
When we are at our happiest, we do not want to die.
What we actually desire in those situations isn’t death, but respite from our suffering.
We’d like to see the end of the discomfort.
The yearning of the human heart is to live and to be content with one’s existence.
“He has implanted eternity in the heart of man” (Ecclesiastes 3:11).
We were designed to live indefinitely.
The antithesis of eternal life is not annihilation, as many people believe.
Probably more than anyone else, Jesus spoke of it, and He made it clear that rejecting the eternal life He offered would result not in annihilation but in the misery of God’s wrath: “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God will remain on him” (John 3:36).
“These will be sent away into eternal torment, but the righteous into eternal life,” Jesus said (Matthew 25:46).
We shall be transformed in such a way that we will be capable of experiencing levels of bliss that were before unfathomable to us in this life.
“What neither the human eye nor the human ear has seen, nor the human heart has dreamed. God has prepared for those who love him” (1 Corinthians 2:9). Christ suffered and died as a result of this. Why wouldn’t we embrace Him as our treasure and live for the rest of our lives?
Why Did Jesus Have to Suffer for the Sins of Other People?
According to John Piper’s recent book, The Passion of Jesus Christ: Fifty Reasons Why He Came to Die, God’s goals for the world via Jesus’ death are incomprehensible. “Infinitely more significant than who killed Jesus is the question of what God accomplished for sinners like us by sending His Son to die,” he goes on to explain. The importance of understanding–and sharing–the divinely ordained purposes that motivated Jesus Christ’s death and resurrection cannot be overstated! Seven examples of such people are as follows: He did this in order to accomplish His own resurrection from the dead.
- As stated in the Bible, He was raised not only after, but also because of the bloodshed.
- There was complete absorption of the divine curse against sin.
- God’s righteousness has been fully established and proved throughout history.
- In bringing Jesus from the grave, God demonstrated His love for us.
- Essentially, the resurrection demonstrates that Jesus’ death was a sufficient payment for all of humanity’s sin.
- In addition to being a proof of God’s love (see John 3:16), the death of Jesus Christ is also the highest expression of Christ’s personal love for those who accept it as a treasure.
- The fact that I am separated from God is due to my own fault, not to the fault of other sinners.
Christ is then shown suffering and dying in my vision.
Christ “loved the church and gave himself up for her,” as it is stated in Ephesians 5:25.
And I wonder whether I’m one of the “many” who have this question.
In response, I hear the words, “To those who did receive him, who believed in his name, he granted the authority to become children of God” (John 1:12).
There is a huge reality that is flowing into my heart–love Christ’s for me.
In order to have the legal demands of the law against us revoked and dismissed.
In the first place, it isn’t accurate.
“Sin is defined as everything that does not flow from faith.
To begin with, this isn’t the manner in which God chooses to save us.
By balancing the books, you will not be saved.
Not balanced, but wiped away, must be the record of our wrongdoings (even our flawed good actions), as well as the reasonable consequences that each deserve.
He was willing to put up with my punishments.
And it is only through trust in Him that I may reach God.
Forgiveness is not the same thing as being justified in a lawsuit.
The fact that I have been declared not guilty suggests that I have been tried and found not guilty.
An individual is declared just as a result of this declaration.
Sainting (the process of being virtuous) is what the Bible calls it most often.
Is the final word on this?
As evidenced by our failure to follow the law in God’s tribunal, As a result, in layman’s words, justification is a futile cause.
Christ gave His blood in order to absolve us of our sin: “We have now been justified by his blood” (Romans 5:9).
The righteousness of Christ is likewise imputed to me by Christ.
When I put my confidence in Christ, He totally completed all of the requirements of righteousness, and that righteousness was reckoned as mine.
“How can it be that he who did not spare his own Son, but gave him up for us all, will not also generously give us all things through him?” says the author.
The reason is not because I enjoy rationality, but rather because I enjoy having my genuine needs satisfied.
As a result of this relationship between the two parts, the second half is intended to be totally definite.
Even more certain than the sacrifice of His Son is God’s unwavering promise to provide us with all we need.
All that we truly require in order to be conformed to the image of His Son are provided by Him (Romans 8:29).
“I’ve discovered the key of dealing with plenty and hunger, excess and need, in every and every situation.
Take note that the phrase “all things” includes the words “hungering” and “need.” God will provide for all of our genuine needs, including the ability to exult in suffering when many of our seeming wants aren’t fulfilled.
He is the Almighty God.
If forgiveness just provides relief from guilt without also opening the door to God, it is not good news.
If redemption just liberates us from slavery and does not bring us closer to God, it is not good news in the biblical sense.
Because we wish to leave torment, there is no guarantee that we have received a new heart.
Because we desire these things because they bring us closer to God’s pleasure, we demonstrate that we have been transformed.
The Bible says, “Christ likewise suffered once for sins, the righteous for the unjust, in order that he may bring us to God (1 Peter 3:18).
Only when our pain becomes overwhelming does the desire to die arise.
Would that the happy times might return once again!
Bringing our loved one back from the tomb is something we would like to do.
Our personalities are a result of our Creator.
God made us in his image, and God is a living, breathing being who will live forever.
We will, in fact, do so.
It’s a living hell on the inside.
Moreover, it will exist in perpetuity.
It will be possible to maintain and purify and intensify all that is wonderful, everything that will provide sincere and enduring enjoyment.
“What neither the human sight nor the human ear has seen, nor the human heart conceived, God has prepared for those who love him” (1 Corinthians 2:9). Christ was crucified and died in order to atone for our sin. Why wouldn’t we accept Him as our treasure and live as a result of His embrace and life?
Why did Jesus have to suffer so much for us?
One student raised his hand during a recent religion lesson in my second-grade classroom and stated that he understood why Jesus died — to redeem our sins and, through his resurrection, to open the gates of heaven — but he did not understand why Jesus had to die such a violent death, involving so much torture and suffering. What does the Church have to say about this? — Fort Wayne, Indiana resident (name withheld). There are several approaches that may be used to remedy this issue. From the perspective of our sins, Jesus died in such a horrific manner because that is what it will take for us to be saved.
- As a result, Jesus bears and endures the whole weight of the human suffering that we have inflicted on one another.
- It prompts the following query from us: “Lord, are our sins truly so terrible?” “Yes,” comes the response from the other side.
- Likewise, this brings up a question: “Lord, is my soul truly worth this much?” “Yes,” comes the response from the other side.
- Thomas Aquinas, which emphasizes the comprehensiveness of Christ’s sufferings, such that, in a broad sense, he endured all of the pains that are common to human beings.
- Thomas says.
- First and foremost, on the part of men: for He endured something from Gentiles and Jews alike; from men and women alike, as evidenced by the women servants who accused Peter of being a traitor.
As a result of His friends abandoning Him, Christ suffered in his reputation, from the insults and ridicule heaped upon Him; in his honor and glory, from the mockeries and insults heaped upon Him; in things, because He was stripped of His garments; in His soul from sadness and weariness, fear, and scourgings; in His body from wounds and scourgings.” Third, it might be regarded in terms of His physical organs and body parts.
He suffered from the crown of cutting thorns on His head; from the fixing of the nails in His hands and feet; from the blows and spittle thrown at His face; and from the lashes that covered His entire body.
In addition, He suffered in all of His bodily senses: in touch, by being scourged and nailed; in taste, by being given vinegar and gall to drink; in smell, by being nailed to a gibbet in an area reeking with the stench of dead bodies, ‘which is called Calvary’; in hearing, by being tormented by the cries of blasphemers and scorners; and in sight, by beholding the tears Summa Theologiae, volume III, number 46.
As a result, Christ was able to thoroughly experience all of the many kinds of suffering humans go through.
We treated him as if he were someone you would turn your back on, and we held him in low regard.
Rather than being struck by God and tormented, we should consider him to have been pierced for our transgressions and crushed for our iniquities.
We had all gone astray like sheep, each following our own path; but the Lord placed the blame on him for the sins of the whole congregation.” (See also Is 53:3-6.) Lastly, we must attribute a portion of our understanding to the often enigmatic providence of God, who determined that this particular type of death was both necessary and efficient in our case.
Wearing a rosary
What is the Church’s position on wearing a rosary around one’s neck as a necklace, for example? —Michael Dunn, of Brooklyn, New York City. Answer: The wearing of a rosary as a necklace is not prohibited by Church law, but it is not considered to be a suitable usage of such a piece of religious jewelry. A rosary is intended to be used as a devotional item of prayer as well as a tool to aid in the act of praying. It is not intended to be worn as jewelry or as a type of amulet, nor is it intended to be hung from rearview mirrors.
It is just incorrect in that it usurps the primary goal of the rosary.
Cyprian Church in Washington, DC, and writer for the Archdiocese of Washington, D.C., he may be found on the Archdiocese of Washington, D.C.’s official blog, blog.dcarchdiocese.org.
Click to Read ‘Why Did Jesus Have to Suffer?’ by Melissa Henderson
What was the point of Jesus having to suffer? The Bible describes the misery and grief that Jesus endured while hanging on the cross. Physical torment on the cross came after emotional and spiritual anguish on the part of the Savior. God had a plan for His Son, and He shared it with us. Each and every hour of Jesus’ earthly existence was infused with a sense of purpose. Every minute since His crucifixion till His second coming has been filled with hope and expectation. We may take comfort in God’s love and promises, knowing that His purpose is being carried out through the person of Jesus.
- Everyone’s life would be forever altered as a result of this incredible occurrence.
- For a little time, Mary was worried by the words of the angel who had come to deliver the news to her.
- His wishes would be carried out.
- He claims to be the Son of God.
- Because Jesus was the son of a carpenter called Joseph, it is possible that he was able to identify with the common person.
- He was not universally adored by the populace.
- Those people adored Jesus and placed their faith in His teachings.
Jesus was subjected to mental anguish as well as bodily suffering.
In the same way that Jesus went to the Father, we might also go to the Father in prayer.
Jesus did not only suffer, but he also died.
As Jesus began speaking and sharing the Word of God, some people were persuaded to believe and follow His teaching.
Jesus was suffering from an emotional torment.
While Jesus was preparing for the difficult journey ahead, He had a conversation with God.
Then, in obedience to God’s purpose and plan, Jesus went on with his ministry.
We may never understand why things happen the way they do, but we may take solace in the knowledge that we are loved and beloved by God.
Jesus died on the cross in order to atone for our sins.
We are all deficient in comparison to God’s glory.
Yes, we continue to make mistakes because we are human.
God is our heavenly abode for all time.
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, and that he was raised on the third day in accordance with the Scriptures.
Christians are reminded that God sacrificed His only Son so that we can have eternal life.
In fact, God loved the world so much that he gave his one and only Son, so that whomever believes in him will not perish but but have eternal life with him.
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Licky the Lizard is written by Melissa, who is also its illustrator.
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Why did Jesus have to suffer?
John 3:16-17 tells us that God sent His Son into the world on a rescue mission: Jesus came to save us (from our sins). As a result, He was forced to die. Likewise, even the Son of Man did not come to be served, but rather to serve, and to offer His life as a ransom for many (Mark 10:45).
Jesus knew He had to suffer
Throughout Mark’s gospel, Jesus made it apparent that He would be crucified (Mark 8:31; 9:12, 31; 10:33-34), and He challenged anyone who disagreed with Him with extremely forceful words (Mark 8:32-33). Although it shouldn’t have come as a surprise that the Son of God would have to die, several prophets had previously predicted this for years before Jesus was born (Luke 24:25-27). The suffering of Jesus is alluded to from the very beginning of the Bible, when the prophet Moses revealed God’s promise of a Savior who would destroy the devil through suffering (Genesis 3:15).
1,000 years before Jesus was crucified, King David rightly predicted Jesus’ crucifixion.
He was “a man of sorrows, and acquainted with suffering,” as the prophet Isaiah characterized the coming Messiah (Isaiah 53:3).
The prophets knew the meaning of Jesus’ suffering, and Jesus grasped the significance of His suffering as well.
Jesus rose from the dead
After Jesus had persuaded His disciples that He had indeed risen from the dead (Luke 24:37-43; Acts 1:3), He dispatched them to announce the good news to all peoples across the world (Matthew 28:18-20; Acts 1:8). As Jesus and the Old Testament prophets did, the Apostles had a similar knowledge of Jesus’ suffering as did Jesus and the Apostles (Acts 2:29-32; 3:18). He was the suffering “Christ” / “Messiah” predicted by all the prophets, according to what they testified about him (Acts 17:2-3).
As an added bonus, when the early Christians were persecuted for spreading the good news, they were buoyed by another reason for Jesus’ suffering: Jesus suffered so that we may learn from his example (1 Peter 2:21).
Suffering as a Christian
In the event that you are suffering as a Christian, take heart (1 Peter 4:16)! Given that Jesus has already taken the complete punishment for your sins on your behalf (1 Peter 2:24), you will get a tremendous recompense in heaven (Luke 6:22-23)! However, keep in mind that Jesus is not only your Savior, but He is also your paradigm for living. Allow His life to reassure you that He knows what you are going through (Hebrews 2:18); His death to motivate you to respect God in your own suffering (1 Peter 2:23; 4:1); and His resurrection to excite you with the certainty of a wonderful future (Hebrews 2:18).
Remember that your suffering (1 Peter 4:12) is not surprising, because the pattern of a genuine Christian life (Hebrews 2:10-11; 1 Peter 4:13; 5:1; Revelation 1:9), like the pattern of Jesus’ life (Philippians 2:5-11; Hebrews 2:9; 1 Peter 1:11) is suffering first, glory later (Hebrews 2:10-11; 1 Peter 1:11).
As Jesus Himself stated: “If someone wishes to follow me, he must deny himself, take up his cross, and follow Me.” For whomever wishes to save his or her life will lose it, but whoever wishes to lose his or her life for Me and the gospel will save it.
Or, rather, what can a man provide in return for his soul? In this adulterous and wicked time, if anyone is embarrassed of Me and My teachings, the Son of Man will be ashamed of him when He appears in His Father’s glory with the holy angels” (Mark 8:34-38).