“You will be called Cephas” (which is translated Peter)
Mary was thought to be a perpetual virgin from the very beginning of the Church’s belief in the Resurrection, and Jesus was believed to have had no biological brothers or sisters. The carpenter, son of Mary and brother of James and Joses and Judas and Simon, is this not the carpenter, and are his sisters now with us?” In Mark 6:3, the Bible says Jesus had brothers and sisters, didn’t he? Some believe that the Gospel of Mark appears to support their claim. Not only in the Gospel of Mark, but also in the other gospels.
A large audience has assembled to hear Jesus speak, and they have informed him of this.
However, rather than asking the rest of his family to join him, Jesus dismisses them, taking the opportunity to teach about the closeness he feels toward those who follow his promise.
“Those who hear the word of God and act on it are my mother and my brothers.” ******* There are some Protestant Scripture scholars who believe that lines like these demonstrate that Mary did, in fact, have further children with Joseph after giving birth to Jesus.
- The Catholic Church, on the other hand, rejects such assertions, which are in direct opposition to the Church’s doctrinal teaching on Mary’s eternal virginity.
- And why would Joseph have agreed to that deal in the first place?
- When there is no actual blood link, it is customary to refer to someone as your “brother” in everyday discourse.
- Depending on how you define “brother,” it might refer to someone with whom you have a biological tie — or it could refer to someone with whom you do not share a biological relationship but with whom you share a shared friendship or an ethnic bond.
- It is possible to refer to someone as a “brother” using the Greek word adelphos, which can apply to someone who is not a blood relative, such as distant cousins or, more broadly, to someone with whom one has a spiritual tie.
The apostle Paul mentions the persons who saw Jesus after his Resurrection in his first epistle to the Corinthians (15:6), including his “brothers”: “Then, heappeared to more than five hundred brethren at the same time, many of them are still with us, but some have gone asleep.” Surely, Paul was not attempting to assert that Mary had given birth to more than 500 children!
- What occurred to the Twelve following the Resurrection of Christ is known to us from the Gospels and the Acts of the Apostles, as well as from ancient sources.
- What we don’t know is how they died or where they are buried.
- The answer is a resounding “no.” Mary, the mother of Jesus, the two other Marys — Mary of Cleophas and Mary Magdalen — and the Apostle John were all there at the foot of the Cross.
- “Woman, look at your boy,” he said.
- Were his siblings and sisters not present to support him and his mother, wouldn’t they have stood behind him and his mother?
- Why would Jesus have committed Mary to John if she had another blood relative who could care for her?
- The Church’s Teaching Authority is referred to as There is yet another reason, though, to conclude that Mary did not have any other children.
Always remember that Christ promised to send his Holy Spirit, the Paraclete, who would lead his Church and save her from falling into error.
We may be confident that the Church will faithfully retain the Gospel message under the protection of the Second Person of the Blessed Trinity and the Holy Spirit.
The Protoevangelium of James, a non-canonical but highly esteemed text written about the year 150 A.D., talks of Mary as having been a consecrated virgin throughout her youth.
Joseph was an elderly widower with children who was selected to be Mary’s spouse in order to defend and protect her while maintaining her vow of virginity.
Many in the Orthodox Church now hold this belief as well.
360, Athanasius of Alexandria stated in his Four Discourses Against the Arians: “Therefore, let those who dispute that the Son is from the Father by nature and fitting to his essence deny likewise that he took authentic human flesh from Mary Ever-Virgin.” In a discussion with Helvidius in A.D.
Jerome wrote: “You assert that Mary did not continue a virgin: I claim even more than Joseph himself, on account of Mary being a virgin, so that from a virgin matrimony a virgin son was born.” As he said in his sermon, “The origin is different, but the essence is the same: it was brought about not by the intercession of man, but by the force of God: a Virgin conceived, a Virgin bore, and a Virgin she continued to be.” Today, the Catechism of the Catholic Church (501), which confirms the same point, says that while Jesus is Mary’s only son, her spiritual motherhood extends to all men whom indeed he came to save: “The Son whom she brought forth is he whom God placed as the first-born among many brethren, that is, the faithful in whose generation and formation she co-operates with a mother’s love.”
Enter Simon (his given name), one of Jesus’ early followers who is possibly the most colorful, opinionated, and brashly human of the entire group. In case you haven’t heard before, no other disciple of Jesus, other than the apostle Paul (who, at the time, was either a young kid in Tarsus or a rabbinical student under Gamaliel in Jerusalem), had a more significant part in carrying on Jesus’ message in the world than this guy Simon. So, what is it about him that we refer to as “Peter” so frequently?
- Enter Simon (his given name), one of Jesus’ early followers who is possibly the most colorful, opinionated, and brashly human of them. This is a spoiler alert: no other disciple of Jesus, other than the apostle Paul (who, at this point, was either a youngster in Tarsus or a rabbinical student under Gamaliel in Jerusalem), played a role as significant in carrying on Jesus’ message throughout the world as this individual, Simon. How did he come to be known as “Peter” in the first place? Continue reading.
Lord Jesus, help me to find and live into both the happy and the serious sides of meeting you as the Christ, God’s appointed king, as I come to know you more deeply. Every day, I have complete control over my life. Amen. Cultural Backgrounds Study Bible, eBook: Bringing to Life the Ancient World of Scripture by HarperCollins Christian Publishing, NIV, HarperCollins Christian Publishing (Kindle Locations 239526-239528). Zondervan. Kindle Edition.* Cultural Backgrounds Study Bible, eBook: Bringing to Life the Ancient World of Scripture by HarperCollins Christian Publishing, NIV, HarperCollins Christian Publishing (Kindle Locations 239530-239532).
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Why did Jesus change Peter’s name, according to non-Catholic theology?
This is referred to as “begging the question.” It must first be shown that Christ did indeed refer to Peter as “the Rock.” Who is the Rock that appears throughout the Bible? All his ways are judgment: a God of truth and without iniquity, pure and just in his deeds. He is the Rock, his work is flawless: for all his ways are judgment. Deuteronomy 32:4 He responded by declaring the LORD as his rock, his fortress, and his deliverer; 2 22:2 (Sa 22:2) Because, after all, who is God but the LORD? or, alternatively, who is a rock save our God?
- 62:6 (Psalm 62:6) Those who desire righteousness and the LORD should pay attention to what I am saying: look to the rock from which you were hewn, and to the hole of the pit from which you were dug, and you will see what I mean.
- The reference to Isaiah as a tie-in to Jesus and Peter may then be considered in light of the scriptural meaning provided above.
- Then I tell you that thou art Peter, and that upon this rock I will build my church, and the gates of hell will not be able to stand against it.
- And Simon Peter said, “Thou art the Christ, the Son of the living God,” and the rest is history.
- In fact, Peter himself tells us the same thing in this regard.
- As a result, the scripture states, “Behold, I lay in Sion a chief corner stone, elect, and precious: and he who believeth on him shall not be confounded.” This is also true.
- He feels that he is a member of the home.
- Are they in the city of Rome?
- They aren’t.
And to the angel of the church in Philadelphia, write: These things declares he who is holy, he who is truthful, he who possesses the key of David, he who opens when no one else does, and shuts when no one else does; and he who opens when no one else does; 3:7 (Revelation 3:7) So, what exactly are the kingdom’s keys to unlock?
When exactly did Peter make use of the keys?
But Peter, standing with the eleven, raised his voice and said to them, “Ye men of Judaea, and all ye who dwell in Jerusalem, be this known unto you, and hearken to my words:” “Ye men of Judaea, and all ye who dwell in Jerusalem, be this known unto you, and hearken to my words:” Act 2:14While Peter was still speaking these things, the Holy Ghost descended upon all those who had heard the message.
- Hell will not be victorious.
- It is said in the Bible that they are erroneous.
- The instructions from Christ were passed down to the elders of Asia Minor through Peter.
- As a result, the response from a non-Catholic perspective is Jesus is the Rock, who refers to individuals who believe and confess that Jesus is the Christ, Son of the Living God, as stones or rocks that are also built up into a spiritual home, according to the Bible.
The keys were handed over to Peter. He walked through the doors. Those keys are no longer required since believers in the Living God will not be defeated by the forces of Hell.
When did Jesus change Simon’s name to Peter?
John 1:42, John 1:43 Upon seeing him, Jesus remarked, “You are Simon the son of John; you will be named Cephas” (which is translated as ” Peter “). “Cephas” is a frequent word that can be translated as “stone” or “rock.” Evidently,Jesus ‘ remarks were prophetic. Petros was a term used to refer to a pebble in classical Attic Greek, whereas petra was used to refer to a rock or a cliff. As a result, based on the fact that Peter’s name literally translates as “pebble,” they suggest that the ” rock” in issue could not have been Peter, but rather something else, such as Jesushimself or the confidence inJesusthat Peter had recently expressed.
- Andrew, Simon Peter’s brother, was one of the two people who had heard what John had spoken and had followedJesus to the cross.
- Andrewis is referred to as the Protokletos, which means “first-called.” Also, how many times did Jesus address Simon as “Simon”?
- At the Camp of John the Baptist, to be precise.
- What is the meaning of the given name Simon Peter?
- (Shim’on) is a Korean phrase that means “he has heard.” What is most significant is that it was carried by the main apostleSimon, who is also known asPeter (anamegiven to him by Jesus).
Why did God sometimes change a person’s name in the Bible?
Jesus’ words in John 1:42 ” When Jesus looked at him, he remarked, “You are Simon, the son of John; you will be known as Cephas” (which is translated as ” Peter “). A popular word, “Cephas,” means “stone” or “rock” in Greek. Jesus’ statements were clearly prophetic in nature. Petros was a term used to refer to a pebble in classical Attic Greek, whereas petra was used to refer to a rock or cliff in the same language. As a result, based on the fact that Peter’s name literally translates as “pebble,” they suggest that the ” rock” in issue could not have been Peter, but rather something else, such as Jesushimself or the confidence inJesusthat Peter had just expressed.
- Andreas, SimonPeter’s brother, was one of two people who heard what John had to say and then followed Jesus.
- Actually, four times.
- It was the first time either of them had ever met each other before.
- Are you referring to Simon, the Greek version of the Hebrew given name in the New Testament?
v (Simon) It is pronounced “Shim’on,” which means “he has heard.” In the end, however, the greatest significance was that it was carried by the chief apostle, Simon, also known as Peter (anamegiven to him by Jesus). It has become widely used in the Christian world as a result of the apostle.
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Why was Peter also called Simon?
The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list. Peter’s given name was Simon, sometimes known as Simeon (Mark 1:16; Acts 15:14). (He is also referred to or recognized as Simon bar Jonah (meaning “Simon, the son of Jonah”)(Matthew 16:17), which is a patronymic form in relation to who his father was; and as Simon Peter (Matthew 16:16), combining his birth name with the name given to him by Jesus.) He was given the name “Peter” (or “Cephas”) (from the Greek and Aramaic words, respectively, for “rock”) by Jesus in recognition or foreknowledge of being the first of the apostles to acknowledge or confess Jesus as the Messiah (or Christ) and the Son of God (Matthew 16:13-19; John 1:42), which Jesus said was not knowledge that Peter had acquired through his own effort or from other people, but was a revelation that Peter had received from God the Father.
It is possible that by naming Peter as such, Jesus was implying that his affirmation of His identity as the Messiah and the Son of God would be the fundamental premise (or “rock”) upon which He would construct His church.
Lawrence wong is a slang term for disciple of iEsou (God’s will) (“Yeh-sou”) christou Peter was originally known by the name “Simon bar Jonas,” which was given to him by his father in accordance with Jewish tradition.
Specifically, in response to the inquiry (v15) “Who do you claim that I am?” (v16) When Simon Peter responded, he said that “You are the Christ, the Son of the living God.” (v17) He received Jesus’ response and replied to him, “Blessed are you, Simon Bar-Jonas, for it was not flesh and blood that revealed this to you, but My Father who is in heaven.” I also tell you that you are Peter, and that on this rock, I will build My Church.
- (18) The Greek words are included in square brackets.
- (See “PETROS,” which literally translates as “a pebble or slither of a chunk of rock.” It is only the Almighty YHVH ALHYM (Ge 2:4 Hebrew) or Christ (1 Cor 10:4) who is referred to as “Te Petra,” the Rock, and never Petros.
- Normally, a proper noun does not require translation, but Petros has been rendered as Peter in this case.
- Rather than justifying the Pope’s title of “Holy Father” or “Holy Papa,” and its priests being called as “Father,” I believe that this is being done in direct contravention to Christ’s mandate that no man on earth should be treated as such (Mat 23:9).
- (Eph 3: 14-15).
As His adopted sons (and daughters), Christians of Christ will naturally refer to Him as ABBA, DADDY (Ro 8:15; Gal 4:6; 2 Cor 6:17) as members of His family. (Ro 8:15; Gal 4:6; 2 Cor 6:17) (Eph 2:19-22; Heb 3:6). 0 responses received on June 02, 2017 Vote for it, share it, and report it.
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According to the number of votes received, the community’s responses are organized in a hierarchical structure. The greater the number of votes, the higher the position of an answer on the ranking list. When Peter was born, he went by the name Simon or Simeon (Mark 1:16; Acts 15:14). The names Simon bar Jonah (meaning “Simon, the son of Jonah”) (Matthew 16:17), which is a patronymic form in reference to his father, and Simon Peter (Matthew 16:16), which is a combination of his birth name and the name given to him by Jesus, are also used to identify him.) His name was given to him by Jesus in recognition or foreknowledge of his being the first of the apostles to acknowledge or confess Jesus as the Messiah (or Christ) and the Son of God (Matthew 16:13-19; John 1:42), which Jesus said was not knowledge that Peter had gained through his own efforts or from other people, but was a revelation that Peter had received from God the Father (Matthew 16:13-19; John 1:42).
With this designation, Jesus was implying that the acknowledgment of His identity as the Messiah and Son of God would serve as the underlying premise (or the “rock”) upon which He would establish His church.
Follower of the divine being iEsou (“Yeh-sou”) christou The name “Simon bar Jonas” was given to Peter by his father, in accordance with Jewish tradition, when he was a little child.
As a response to the question (v15) “Who do you think I am?,” (v16) When Simon Peter responded, he declared that “you are the Christ, the Son of the living God.” (v17) He received Jesus’ response and replied to him, “Blessed are you, Simon Bar-Jonas, for it was not flesh and blood that revealed this to you, but My Father who is in heaven.
- Those are the Greek words that are in quotation marks.
- See “PETROS,” which is Greek for “a pebble or slither of a chunk of rock.”) It is only the Almighty YHVH ALHYM (Ge 2:4 Hebrew) or Christ (1 Cor 10:4) who is referred to as “Te Petra,” the Rock, and not Petros.
- Even though a proper noun should never be translated, Petros has been rendered as Peter in this instance.
- Rather than justifying the Pope’s title of “Holy Father” or “Holy Papa,” and its priests being called as “Father,” I believe that this is being done in direct contravention to Christ’s admonition that no man on earth should be treated as such in the New Testament (Mat 23:9).
As His adopted sons (and daughters), disciples of Christ will naturally refer to Him as ABBA, DADDY (Ro 8:15; Gal 4:6; 2 Cor 6:17), as members of His family. (Ro 8:15; Gal 4:6; 2 Cor 6:17) (Eph 2:19-22; Heb 3:6). 0 replies on June 02, 2017 Increase the number of votes by sharing this page.
- The responses from the community are ranked based on how many people voted for them. The bigger the number of votes, the higher the position of an answer on the list. Peter’s given name was Simon, or Simeon, according to Mark 1:16 and Acts 15:14. The names Simon bar Jonah (meaning “Simon, the son of Jonah”) (Matthew 16:17), which is a patronymic form in reference to his father, and Simon Peter (Matthew 16:16), which is a combination of his birth name and the name given to him by Jesus, are also used to identify him. He was given the name “Peter” (or “Cephas”) by Jesus in recognition or foreknowledge of being the first of the apostles to acknowledge or confess Jesus as the Messiah (or Christ) and the Son of God (Matthew 16:13-19
- John 1:42), which Jesus said was not knowledge that Peter had gained through his own effort or from other people, but was a revelation that Peter had received from God the Father. By giving Peter this name, Jesus was implying that the affirmation of His identity as the Messiah and the Son of God would serve as the basic basis (or the “rock”) upon which He would establish His church. 10th of January, 20170 replies Vote for it, share it, and report it Lawrence is a wrangler. iEsou’s disciple (“Yeh-sou”) christou Peter was first known by the name “Simon bar Jonas,” which was given to him by his father in accordance with Jewish tradition. He goes by the given name “Simon,” which means “he has heard.” The last name “son of Jonas” refers to his father’s given name, as well as his family name or surname. In response to the query (v15) “Who do you think I am?” (v16) When Simon Peter responded, he declared: “You are the Christ, the Son of the living God.’ ” (v17) “Blessed are you, Simon Bar-Jonas, because flesh and blood have not revealed anything to you, but My Father who is in heaven,” Jesus said. I also tell you that you are Peter, and that on this rock, I will build My Church. The Greek words are included between brackets. The English translation is erroneous to the extreme. See “PETROS,” which means “a pebble or a slither of a rock.” “Te Petra,” the Rock, always refers to the Almighty YHVH ALHYM (Genesis 2:4 Hebrew) or to Christ (1 Corinthians 10:4), never to the Greek word Petros (rock). The name “Peter” means “Father” and derives from the old proto-Indo-European name “Dyeus-Peter” (a name given to Lucifer before he became Satan), which translates as “Shining Sky-Father” or “Shining Sky-Father.” When Lucifer attempted a coup detat in heaven, he was known as Satan (adversary or usurper), or the Devil (as recorded in Isaiah 14:12-21 and Ezekiel 28:11-19). Even though a proper noun should never be translated, Petros has been rendered as Peter. Why? I believe that this is done to legitimize the Pope’s title of “Holy Father” or “Holy Papa” and the fact that its priests are called as “Father,” which is in direct violation to Christ’s warning not to treat any man as “Father” on this planet (Mat 23:9). This usurps the function of our heavenly ALHYM (Genesis 1:1 Hebrew) Father in our lives, which He has played via His Son, Jesus Christ (Eph 3: 14-15). As His adopted sons (and daughters), followers of Christ will naturally refer to Him as ABBA, DADDY (Ro 8:15
- Gal 4:6
- 2 Cor 6:17) as members of His family (Eph 2:19-22
- Heb 3:6). 0 answers received on June 02, 2017. Vote for it, share it, and report it
John 1:42, REV Bible and Commentary
“You shall be referred to as Cephas.” Peter’s name was changed from Simon to Cephas (“Peter” in Greek), which means “rock” in honor of Jesus. When someone in biblical culture altered the name of someone else, it indicated that the person had some form of power over the other’s life or that the person had a particular relationship with the person. When a person’s new name is given to them by God or by godly people, it usually reflects some vital feature of the person’s personality and ministry, and/or points to something significant about the person’s future.
- God, as well as other authorities in the Old Testament, had the power to alter people’s names.
- 17:5), Sarai’s name to Sarah (Gen.
- 32:28), and Solomon’s name to Jedediah (Genesis 1:1).
- Using the name Pashhur, which means “Son of Horus” in Egyptian, God transformed it into Magor-Missabib, which means “Terror on every side” (Jer.
- During the time of Joseph, a pharaoh reigned over him and changed his name to Zaphenath-Paneh (Gen.
- Pharaoh Neco took over Eliakim, king of Judah, and renamed him Jehoiakim after the king of Judah (2 Kings 23:34).
- Names were occasionally altered for a variety of reasons.
(Simon is the Greek version of the Hebrewshimon, which is a diminutive ofshimeel, which means “The Lord has heard” in Hebrew.) The fact that Peter instantly embraced the new name that Jesus had given him demonstrates that he was a genuinely spiritual guy who was eager to become a follower of Jesus right away.
Resources that can be used in addition to the ones listed above include
|MannersCustoms series: Name Changes In the Bible – Jacob to Israel, Solomon to Jedidiah(9:30)(Pub: 2010-02-10)|
|There are many biblical examples of name changes in Scripture. God changed names for good purposes, while evil kings changed names to assert their authority over others. The ultimate “name change” came through Jesus, who changes our names from “sons of disobedience” to “children of God.”Verses: Gen. 17:5, 15; 35:10; 41:45; Num. 13:16; 1 Sam. 12:24; 2 Kings 24:17; 2 Chron. 36:4; Dan. 1:7; John 1:42; Acts 4:36; Eph. 2:1; 1 John 3:1; Rev. 19:12, 13Teacher: John SchoenheitWatch on Youtube|
THE PRIMACY OF PETER
|HE EXAMINATION:1. The Primacy of Peter, the “Rock”SLIGHTLY MORE SCHOLARLY EXPLANATIONChange in Name-Change in MissionIn order to put Saint Peter’s authority and primacy in perspective we need to review the archtypes in the Old Testament that are fulfilled in the New, for instance: Jesus is the new Adam; Mary is the new Eve. The Old Testament is full of our Lord typed in various ways withcharacterizingnames. Christ as “Lord” appears in many passages in the Old Testament. Nebuchadnezzar sees one like the Son of God in the fiery furnace. Likewise, God designates certain of His followers to assume new duties in the kingdom of God, for which He assigns them new names. Abram’s name was changed to” Abraham”; Jacob to “Israel”; Simon to “Peter.” Let us examine this further:”Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.”What did God do for Abram? He changed his name. Why? By changing Abram’s name, there was a change in his role and assignment in God’s plan, from shepherd to founder of the Jewish nation. In Hebrew, Abram means “exalted father,” and Abraham is rendered as “chief of the multitude.””And He said, thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.”Why is Jacob’s name changed? God is calling Jacob to be the founder of the twelve tribes of Israel, the foundation of genealogy by Israel.The LORDmy rock, and my fortress, and my deliverer; my God, my strength, in Whom I will trust; my protector, and the horn of my salvation,my high tower.Just as we find meaning in the importance of designating one as the “rock” in one sense or another, we may also look what are called “metaphorical parallels” in Scripture. A preliminary phrase is repeated a second time in a strong metaphorical sense in juxtaposition with and reinforcing the imagery of the other. One example:”Give ear to Me, you that follow that which is just, and you that seek the Lord: look unto therockwhence you are hewn, and to the hole of the pit from which you are dug out.””Look unto Abraham your father, and unto Sarahbore you: for I called him alone, and blessed him, and multiplied him.”The plain meaning: All of you who seek the Lord, look unto the rock. All of you who seek the Lord, look unto the man whom God names as the “rock,” the recipient of the metaphor. “Look unto” is repeated before each of the phrases in order that no doubt may be entertained as to who is the metaphorical rock, Abraham.Jewish rabbinical writings identify Abraham to be the rock in Isaiah 51:1-2.Also, some Protestant scholars grant Abraham the dignity of being designated rock:”Abraham is spoken of as ‘the Rock from which you were hewn.’ (Is. 51:1)” D. Guthrie and others,The New Bible Commentary, (Grand Rapids, MI: Eerdmans, 1953) [reprinted by Inter-Varsity Press], 837.Does the identification of Abraham as rock diminish in any way the status of God as rock? No. God’s making Abraham “Rock” (Heb. sur) did not, and could not, usurp His Own position as “Rock.” This is so because Abraham’s new role and authority is conferred by, and derives from, the One Who has full and ultimate authority. God and Abraham are not in competition; their positions are complementary. God the creator is “Rock”in an ultimate sense; Abraham is made “Rock”of Israel by God.From David H. Stern, a Messianic Jewish scholar:”The word ‘petra’ appears as a loanword in Hebrew in a most interesting context. Yalkut Shim’oni, an anthology of midrashim on the Hebrew Bible from the Middle Ages, has in it this passage:David H. Stern,Jewish New Testament Commentary, (Clarksville, MD: Jewish New Testament Publications, 1992), 54.Revelation 21: 14 And the wall of the city had twelve foundations, and in them the names of the twelve Apostles of the Lamb. On whom is Christ building the foundations in Revelation 21: 14? The Apostles. The apostolic foundation of the Church consists of the original twelve Apostles (Peter, James, John, Andrew, Philip, Thomas, Bartholomew, Matthew, James of Cleopheas, Simon the Zealot, Jude Thaddeus, and Judas Iscariot); after Judas Iscariot committed suicide rather than ask forgiveness for betraying Jesus, Matthias was selected by the remaining eleven, according to Divine lot, after the ascensionof Jesus Christ into Heaven.Is Paul an apostle? Yes, according to 1 Corinthians 1:1.Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:Is Paul one of the original twelve Apostles? No, according to the list of the disciples set forth in Acts 1: 13, 26.John 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas.The Apostle Simon’s name was changed to Peter in Matthew 16:18. In the first chapter of the Gospel of John, Jesus addresses Simon and says that he shall be called “Cephas.”The full import of this name change will unfold as we look into the meanings of these words “Peter” and “Cephas.” An early sign that Peter’s role in the New Testament will be somehow different is derived from Jesus changing Simon’s name to Peter, a significance not lost on the early Church.What is Christ prophesying regarding Simon in John 1:42? That Simon (Greek Simon; from Heb. simon meaning “God has heard”) will become Cephas [Eng. transliteration of the Gr. Kephas; from Aramaic word kepha meaning “rock”]. Interpreting this passage in the context of it prophetic utterance, one Catholic commentator has written:”‘You shall be called ‘Cephas’: naming something is the same as taking possession of the thing named (cf. Gen 17:5; 22:28; 32:28; Is 62:2). Thus, for example, Adam when he was made lord of creation, gave names to created things (Gen 2:20). ‘Cephas’ is the Greek transcription of an Aramaic word meaning stone, rock: therefore, St. John, writing in Greek, has to explain the meaning of the word Jesus used. Cephas was not a proper name, but our Lord put it on Peter to indicate his role as his vicar, which he will later on reveal (Mt 16: 16-18): Simon was destined to be the stone, the rock, of the Church.” Jose Maria Casciaro and others, eds., The Navarre Bible: The Gospel of Saint John, (Dublin: Four Courts Press, 1992), 57.In the Appendix of this book is an investigation of Aramaic as the original written language of the book of Matthew.The Rock of Matthew 16:18Matthew 16: 13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?16:14 And they said, SomeJohn the Baptist: some, Elias; and others, Jeremias, or one of the prophets.16: 15 He saith unto them, But whom say ye that I am?16: 16 And Simon Peter answered and said, Thou art the Christ, the Son ot the living God. [Peter recognized Jesus as priest, prophet and king. Contrast, John 1:49, wherein Nathaniel recognized Jesus as king only.]16:17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealedunto thee, but My Father which is in Heaven.16:18 And I say also unto thee, That thou art Peter [sur, kepha, petros], and upon this rockI will build My Church; and the gates ot Hell shall not prevail against it. [Cf. Daniel 7:13-14; 2 Samuel 7:11-14.]16: 19 And I will give unto thee the keys of the kingdom of Heaven: and whatsoever thou shalt bind on earth shall be bound in Heaven: and whatsoever thou shalt loose on earth shall be loosed in Heaven.Jesus favoredspecial physical settings for making signifying hallmarks of His ministry, as evidenced by the Sermon on the Mount, Jacob’s Well in Samaria, Mt. Horeb for the Transfiguration, and Jerusalem.Where were Jesus and the Apostles when Jesus asked His disciples Who He was? They were in the neighborhood of Caesarea Philippi, “the area of the headwaters of the Jordan, the sacred river that stopped flowing so that the arkcould be carried dry-shod into the promised land. Standing at a distance, Jesus and the Twelve must have been impressed by the massive wall of rock rising over the source of the Jordan. Here was a sacred river taking its origin through an opening in a massive wall of rock, an opening which could evoke the wide-open jaws of death-both spiritual and physical death. In this magnificient setting Jesus spoke to Simon: ‘You are Rock and on this rock I will build My Church, and the jaws of death shall not prevail against it.’ To echo such words: called for a wall of rock.” S. L. Jaki, And On This Rock, 2nd ed., (Manassas, VA: Trinity, 1987),78-79.This last paragraph alone ought to suffice not only in metaphorical imagery whereby truth is revealed so powerfully, but through the significance of the setting itself, without words, for a person of faith seeking the true Faith, to recognize at last that Peter is the Vicar of Christ with primacy in the Church and full authority and that his successors receive the same. The ark is metaphorical, too. First the ark of Noah and the covenant that followed after the deluge. Recall that Noah was the primate to whom had been granted the safety of the world; he proclaimed the ark of safety to all but few heeded his word. Those who rejected it, perished. The Church is called the Barque of Peter for good reason, for without Peter there is no assurance of safety or the ship of salvation. Just as Noah had a covenant with God, so Peter one with Christ and it is until the end of the world. And how can we be sure? Because after the last battle between Good and Evil, between Christ and Antichrist, Satan and his minions will no longer be able to threaten anyone ever again, the gates of Hell cannot prevail at all. But until that time they can, so Christ promised His assurance of Divine protection.FORWARD FORTHE ROCK IN GREEK AND ARAMAIC. C ontact- U sHOME – DIRECTORIESwww.catholictradition.org/Tradition/peters-primacy3.htm|
Why did Jesus change the name of only three of his apostles?
The twelve were chosen by Jesus as follows: Simon (to whom he gave the name Peter); James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, which means Sons of Thunder); Andrew, Philip, Bartholomew, Matthew, and Thomas; and James the son of Alphaeus, and Thaddaeus; and Simon the Cananaean; and Judas Iscariot, who betrayed him.” Mark 3:16-19 is a passage from the Gospel of Mark.
I’m perplexed as to why Jesus changed the names of only three of the twelve men he picked to be his apostles, rather than all twelve?
Is it possible that he changed their names because he intended them to be better men than the others?
A further way to look at their rebranding is to say that their reputations had become so tainted that they needed to alter their identities to protect themselves.
It is shown that Jesus preferred the three men above the rest after six days when he says, “And after six days, Jesus took with him Peter and James and John, and brought them up to a high mountain by themselves.” “If he truly thought so highly of the three guys, why would he include one of them who would later deny him?” he wondered.
- Jesus clearly had a soft spot for these three gentlemen.
- What was it about these men that made them stand out from the crowd?
- So consider how Peter and the other disciples perceived and interpreted what Jesus was indirectly stating through the changing of Simon’s name to “Peter” in the Gospel of Matthew.
- In the words of Brent Cunningham, the altering of the names symbolized Jesus’ ownership of the places.
- “The unnamed Disciple, John is the other one of the two, brother of James, who describes himself as the beloved Disciple, or the Disciple whom Jesus loved,” writes R.
- Krejcir of one of the disciples.
- He was known as the Son of Thunder, and he was known for being quick to pass judgment on others (Luke 9:49, 54).
In John 20:2-8 and 21:7, he claims to have been among the first to witness the Resurrection.” (Krejcir).
I’m curious as to how the other disciples felt about this show of partiality.
He christened Simon with the name Peter—Rock.
The fact that you did this was a bizarre turn of events.
What was the significance of this?
A new name implies a new identity as well as a new future.
It was this way with the 12 Apostles, and it is this way in the lives of all of God’s people today (notes).
He also did it to demonstrate that if enough people believed in him, he could transform anything or anybody. The three men’s unwavering confidence in Jesus, which they demonstrated, might have been the key reason they were picked above the other candidates.
Meaning of Cephas
Most people are familiar with Cephas (pronounced “see-fuss”) as a result of Jesus giving his follower Simon the nickname “Cephas/Peter.” When Jesus arrived in the vicinity of Caesarea Philippi, he inquired of his followers, “Who do people claim that the Son of Man is?” (Matthew 16:13). “Well,” they responded, “some believe it’s John the Baptist, some believe it’s Elijah, and still others believe it’s Jeremiah or one of the other prophets.” “But who do you think I am?” he then inquired of them.
- ‘You are the Son of the living God.’ “You are blessed, Simon son of John, since my Father in heaven has revealed this to you,” Jesus said.
- Now I declare to you that you are Peter (which literally translates as “rock”), and that upon this rock I will build my church, and that no power in hell will be able to destroy it.
- Follow me,” were his last words to him before he was killed (John 21:22).
- When Jesus came into Cephas’ life, this simple fisherman was transformed into a new person with new aims and values in life.
- Perhaps we might ponder what it was in Simon that prompted Jesus to give him a new name: Cephas, which means “rock” in Greek.
- However, when Jesus picked his followers, he did not search for models, but rather for ordinary people.
- Strength, courage, and constancy were not the factors that led to Cephas being chosen as a foundation.
We at Cephas Partners appreciate that imagery, particularly in the context of stewardship, because it shifts the emphasis away from ourselves (knowing full well that we often have flawed grandiose views of ourselves or why we are in the position we are in) and places it more on the things over which we have been entrusted with stewardship.
Why did Jesus call Simon Cephas?
Asked in the following category: General The most recent update was made on April 9th, 2020. Peter, according to Matthew, is the rock upon which Jesus established the Church of the Holy Spirit. Then, as Jesus looked at him, he remarked, “You are Simon, the son of John; you will be calledCephas” (which is translated as ” Peter “). “Cephas” is a frequent word that can be translated as “stone” or “rock.” Jesus’ statements were clearly prophetic in nature. As a result, Peter=Cephas =Rock= Simon, and so on.
- Simonthe was given the moniker “rock” by Jesus, which is translated as “Petros” in Greek.
- As a result, Peter=Cephas =Rock= Simon, and so on.
- Is it derived from v (Simon), the Greek version of the Hebrew given name in the New Testament?
- This name has become popular in the Christian world as a result of the Apostle Paul.
It appears that the name ” Peter ” is a nickname that refers to his obstinate temperament, with Peter being a term that means “rock.” After seeing him, Jesus addressed him as “Simonthe son of Jona: thou shall be known asCephas,” which means “stone” in the Greek translation of “stone.” (Jesus always referred to Peter as Simon; he never referred to him as Simon Peter.) How many times did Jesus call Simon?
Actually, it was four times. At the Camp of John the Baptist, to be precise. It was the first time any of them had met.
Why did Jesus call Simon Cephas? – Kitchen
The name Peter refers to a stone, specifically a rolling stone. The apostle Peter was not the rock upon which the church was built, as some believe. When he defied his Lord with cursing and swearing, the gates of hell opened and he was thrown to the ground. The church was founded on the foundation of One who could not be defeated by the gates of hell.
Why did Jesus call Simon Peter the Rock?
According to Hillary, 12, “I believe Jesus was telling Peter that he (Peter) was the rock since his name literally means “rock.” Since Jesus changed Peter’s name to “petros,” which means “rock,” it’s possible that the rock upon which Jesus would establish his church is a reference to Peter. As a result, Peter would be considered the founding father of the church.
What does Cephas mean in the Bible?
Means “rock” in Aramaic. As Cephas (the rock upon which the Christian church would be built), Jesus addressed Simon as such because he would serve as the cornerstone of that church. o (Petros) is the Greek word for Cephas that appears in the majority of New Testament translations (in English Peter).
Who is the rock in the Bible?
Moses talked of the God of Israel as a Rock: “Ascribe ye majesty unto our God. “He is the Rock, and his work is flawless; he is a God of truth and without wickedness,” says the Bible. (Deuteronomy 32:3–4)
Who is the rock in Matthew 16 18?
As interpreted by Roman Catholics, Matthew 16:18 refers to Peter as “the rock” upon which the church is founded. The theory of papal succession is established as a result of this interpretation of the text.
What is the meaning of the name Cephas?
The name Cephas has the following meaning in Biblical Names: a rock or a rock formation.
Why did Jesus call Peter Cephas?
He was eventually given the name Cephas by Jesus, which comes from the Aramaic word (Kepha), which literally translates as “rock” or “stone.”
What does cephus mean?
Small sawflies belonging to the genus Cephidae, with larvae that dig into the stems of plants, and which are major pests, particularly of cereal grasses – see wheat stem sawfly for more information.
What name means rock in the Bible?
Peter is a name of Greek origin that means “stone” or “rock.” Peter was also the name of one of the twelve apostles of Jesus Christ, who lived during the time of the New Testament.
What does the Bible say about God is our rock?
In the LORD, I take shelter; in the LORD, I find strength and protection; in the LORD, I find sanctuary and deliverance. He is my fortress, the horn of my salvation, and the rock of my salvation. I invoke the name of the LORD, who is deserving of praise, and I am delivered from my adversaries.
What does rock symbolize?
The fact that constructions built of rock and stone have survived for thousands of years frequently indicates that they are linked with the divine and the everlasting. Homes are not only constructed for the benefit of the living, but also for the benefit of the dead. Stone formations are frequently used to represent the transition from one life to the next.
Who is the Rock Peter or Jesus?
Rather than referring to Peter personally, they argue that the majority of the early and medieval church understood the ‘rock’ to refer to either Christ or Peter’s faith, rather than Peter himself.
As far as they are concerned, Jesus’ comment was an endorsement of Peter’s testimony that Jesus was the Son of God.
What was the name of the disciple that betrayed Jesus with a kiss?
Rather than referring to Peter personally, they argue that the majority of the early and medieval church understood the ‘rock’ to refer to either Christ or Peter’s faith rather than to Peter. As a result, they interpret Jesus’ response as a validation of Peter’s witness that Jesus was the Son of God.
What does Petra mean in the Bible?
(Petra Pronunciations) A feminine version of Peter, which is derived from the Greek word “petros,” which means “stone, rock” or “stone, rock.”