Who Was Jesus Right Hand Man

Jesus’ right-hand man

Mathew Block contributed to this article. You can see why the other disciples were enraged, and you should too. James and John had sought Jesus in secret, pleading with him to grant them leadership over the rest of the disciples. “Please allow one of us to sit to your right and the other to sit to your left in your glory,” they pleaded (Mark 10:37). When the other disciples found out about all of this, they were “outraged,” according to what we’ve read (Mark 10:41). It shouldn’t come as a surprise.

“What gives them the right to sit on Jesus’ left and right, but not me?” We may put ourselves in their shoes and ask the same question.

We want to be acknowledged for our hard work and to be compensated appropriately for it.

Even cheated, to be honest.

“It’s my responsibility to be the one rising up the ladder.” Since the fall of Adam and Eve, humanity has struggled with the same problem: we desire all the power and status we can get our hands on.
We’ll be His right-hand man for as long as we’re one step ahead of the rest of the pack.
We want as much power and status as we can get our hands on.
Glory.
Can you drink from the cup I’m currently drinking from, or be baptized with the baptism I’m currently baptized with?” (See Mark 10:38.) They claim to be able to do so very pompously.
Of all, this isn’t how things should be, with the disciples plotting to be one step ahead of one another.
After a while, the disciples started debating about which of them was the greatest of all time.

And then, in order to show “all” of those to whom He is addressing, He placed a little kid among them.

This essay, as well as others, may be found in the March/April 2014 edition of The Canadian Lutheran.

As He says, “you know that those who are considered as rulers of the Gentiles lord it over them,” and that their high officials have control over them.

Whoever wants to be great among you must instead serve you, and whoever wants to be first must serve all of you as a slave.

James and John desired to rule with Christ in His majesty, but they were warned that they would have to become slaves.

Who was it that these ‘preparations’ had been made for?

According to St.

“And they crucified alongside Him two thieves, one on His right and one on His left,” they said.

However, it is not glory in the manner we would like it to be.

It is really harsh.

That God would die for worthless sinners is an act of humility that cannot be measured.

Sinners, such as the disciples, who lusted after such thrones.

King Jesus is enthroned in this place, surrounded by His majesty.

It’s a bloodbath.

It is the symbol of the cross.

Furthermore, Christ’s resurrection from the grave assures us that we will no longer be compelled to seek authority or to worry about climbing the corporate ladder; God has already reached down to pick us up.

So, what are we supposed to do in the meantime?

The crucifixion relieved them of the burden of having to earn their way into Heaven.

The cup Jesus had promised to share with James and John was certainly shared by all three of them.

Without concern for their personal suffering, they lived lives of service to others, motivated by the Good News of Christ.

– Mathew Block is the editor of The Canadian Lutheran as well as the communications manager for the Lutheran Church–Canada (LC–Canada). Aside from that, he works as an editor for the International Lutheran Council and writes for the First Things blog.

Who Is God’s Right Hand Man?

The right hand was considered to be a symbol of power, honor, and authority in ancient cultures. Despite the fact that we live in modern times, we still shake hands with people and take oaths with our right hand up. The Bible makes use of the same terms as well. A promise from God to those who believe is that “I will strengthen you and assist you; I will sustain you with my righteous right hand” (Isaiah 41:10). The Old Testament author of Psalm 80 asks, “Let your right hand rest on the man at your right hand, the son of man you have brought up for yourself” (v.

Who is God’s right-hand man, and what does he do?
It represents power, dignity, and authority.
Another factor that contributes to this is the descriptive label “son of man,” as well as the fact that God raises up this individual for himself, or for his or her own glory as the rescuing God.
The kings’ ability to guide Israel through its high points and low points was critical to the nation’s survival in the Old Testament.
Due to the fact that so many monarchs were succeeded by their sons, they were frequently the offspring of the man who had previously held the throne.
However, even the few righteous rulers, such as David, Hezekiah, and Josiah, were powerless to restore the damage done by Israel’s transgressions.
The most powerful of all rulers.
The Bible also claims that, via Jesus’ resurrection and ascension, God the Father is exalting, or elevating, his Son to the right hand of the Father.
“In order for us to be rescued” (Psalm 80:19).
REQUIRED PRAYER:Hallelujah to the King of kings and Lord of lords!
You are the Son, the one who sits on the throne and has authority over all powers.

Amen. MANDATORY ADDITIONAL MEDITATION: Psalm 80 should be read. It acknowledges Israel’s transgressions and places its trust in the Lord God’s unfailing compassion. Is any another metaphor in Psalm 80 that pertains to Jesus Christ that you can think of?

Jesus: God’s Right Hand Man

Isaiah 53:1 is a verse from the Bible that says And to whom has the arm of the LORD been shown since our word was received? It is set in the context of Isaiah 52:13-53:12, which is a classic Messianic portion that clearly illustrates the suffering (the “passion”) that Jesus would have to face in order to accomplish his purpose as the Redeemer of all people. One of the most essential aspects of his character is that he is referred to as “the arm of the Lord.” God is spirit (John 4:24), and as a result, he has no physical arms, to put it another way.

This person was to be God himself.
One GodOne Lord has a chapter named “God’s Namesake in Action” in Chapter 12 that is a part of our book.
In addition, it demonstrates that the labor Jesus performed on earth served as a “preview of forthcoming attractions,” that is, a taste of what he will do as “King” in the future Millennial Kingdom.
Each member of the Body of Christ may rely on the Lord Jesus to perform for him what he performed for others when he walked this planet.
Jesus was preoccupied with his responsibilities as the Son of God, “The Man,” who was to flawlessly represent his heavenly Father to a dying planet.
He had a lot of work to do, and he didn’t have a lot of time to complete it.
What exactly was the “task” that Jesus had just completed?
It is extremely crucial that the Old Testament was authored largely for the purpose of preparing the way for Jesus.
It also served as a “blueprint” for his life—as well as for his horrible demise.
He was resolved not to let them down.
The “pleasure laid before him” was what provided the motivation for Jesus to “endure the Cross.” While reading the Old Testament, consider what Jesus may have gained from the information that is being presented to him.

Keeping in mind that Jesus read and studied the life of Joseph, and he took away from it what God intended him to take away with him, “Only in terms of the throne will I be bigger than you,” says the king. – The Pharaoh “I am nothing compared to the Father.” – The Lord Jesus Christ

Joseph

Joseph was 30 years old when he entered into service of Pharaoh.Genesis 41:46 Joseph was thirty years old when he entered the service of Pharaoh king of Egypt.

Joseph was betrayed by his brothers.Genesis 37:28So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

Joseph saved his betraying brothers.Genesis 45:7But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.

Pharaoh put Joseph in charge of the whole land of Egypt.Genesis 41:41So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.”

Pharaoh exalted Joseph to the highest place possible.Genesis 41:43a He had him ride in a chariot as his second-in-command… Genesis 41:40You shall be in charge of my palace, and all my people are to submit to your orders.

Pharaoh gave Joseph all authority and power in the land of Egypt.Genesis 41:42 Then Pharaoh took his signet ring from his finger and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck. Genesis 41:41 So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.”

Joseph was given a new name.Genesis 41:45a Pharaoh gave Joseph the name Zaphenath-Paneah…

Pharaoh gave Joseph a bride.Genesis 41:45b…andgave him Asenath daughter of Potiphera, priest of On, to be his wife.

God made Joseph Lord of all Egypt.Genesis 45:9a…Joseph says: God has made me lord of all Egypt.

Jesus

Jesus was 30 years old when he began his public ministry.Luke 3:23Now Jesus himself was about thirty years old when he began his ministry.

Jesus was betrayed by his “brothers.”John 13:21After he had said this, Jesus was troubled in spirit and testified, “I tell you the truth, one of you is going to betray me.”

Jesus is also the savior of his betraying brothers.Romans 10:13Everyone who calls on the name of the Lord will be saved.

God put Jesus in charge of everything pertaining to the Church.Ephesians 1:22 And He put all things in subjection under His feet, and gave Him as head over all things to the church.

God exalted Jesus to the highest place possible. Philippians 2:9-11(9)Therefore God exalted him to the highest place and gave him the name that is above every name,(10)that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,(11)and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

God gave Jesus all authority in heaven and on earth. Daniel 7:14 And to him was given dominion, glory and a kingdom, that all the peoples, nations, and men of every language might serve him. Matthew 28:18 Then Jesus came to them and said, All authority in heaven and on earth has been given to me.

Jesus is also given a new name.Revelation 3:12bI will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name.

God will give Jesus a bride.Revelation 19:7Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.

God made Jesus Lord of heaven and earth.Acts 2:36 God has made this Jesus, whom you crucified, both Lord and Christ.

Jesus recognized in Joseph a man who had done nothing wrong but had been harmed by his own brothers. He saw a man who had been placed in jail as a regular criminal and had been tortured to a slew of tribulations. He also recognized that, as a result of Joseph’s adherence to God’s Word and his confidence in God’s might, he accomplished something that no other man in Egypt had been able to do. In recognition of his faithfulness to God, Joseph was elevated from the status of a common criminal to the position of a government official of the highest rank.

Joseph was able to rescue the lives of his brothers because he was in a position of authority that was functionally equal to that of Pharaoh.

And he remained devoted till the very end of his life.

WHO WAS PETER, APOSTLE OF JESUS IN THE GOSPELS?

Peter was Jesus’ right-hand man, and he was the one on whom he could rely to bring the other disciples into line. What is the explanation behind this? Peter was a natural leader, full of energy and self-assurance, eager to take on any challenge that came his way. but also cautious of the men in his immediate vicinity, and steadfast in his devotion to the one he adored the most, Jesus of Nazareth. Peter’s merit was recognized by Jesus. As well as seeing Peter’s flaws, she embraced him for who he was, understanding that his heart was in the right place.

Peter meets Jesus

Despite the fact that Peter was only an average fisherman in Galilee, leading an ordinary life, something very unexpected happened to him. When he encountered a charismatic preacher named Jesus of Nazareth, everything in his life was transformed. He was enthralled by Jesus — by what he said, by his demeanor, by everything about him – and he wanted to know everything about him. Jesus came from the same humble beginnings as Peter, and he came from an even more unremarkable village than Peter did–Jesus was from Bethsaida.

He had been known by his parents as Simon or Simeon, but Jesus gave him a new name, a type of nickname – Peter, which is Greek for “rock” – as a gift.

In addition, we know that Peter had a wife since his mother-in-law is mentioned, but nothing is said about Peter’s wife.

Peter, the man

Even though Peter and his brother Andrew were originally from Bethsaida, the two of them settled in Capernaum and made a career by fishing there. When they went fishing with James and John, sons of Zebedee, they formed a partnership.

What sort of a man was Peter?

Like the rest of us, he is a very human being. He may be vacillating and hesitant at times, as he was in his ties with the church of Antioch, when he initially ate with the Gentiles and then later refused to do so; yet he could also be firm and decisive, as he was in his relationship with the church of Rome. He may be impetuous and quick, irritated or even furious at times, but he was also capable of immense loyalty and love in the long run.

He appears to have been uneducated, as evidenced by the fact that he was not instructed in the Mosaic Law. Most likely, he was not conversant in Greek, which was the intellectual language of the day. He was a slow learner, but when given responsibilities, he proved to be mature and capable.

Peter as a Leader

From the beginning, he appears to have served as a spokesperson for the other disciples, as well as the individual who stood out among the rest of the group. If you look at any list of disciples, you’ll see that Peter is usually listed first, which appears to indicate that he was Jesus’ right-hand man. Many episodes in the gospels provide us with information about Peter the man, including his personality and character traits.

The first of these is his claim that Jesus is the promised Messiah (Mark 8:29, Luke 9:20). It is said of you that you are the Christ, the Son of the living God.’ As soon as he realized Jesus’ divinity, Peter exclaimed, exhibiting his trust and knowledge
Peter was impulsive and a blurter by nature: when Jesus said at the Last Supper that he would only accept as friends those whose feet he had washed, Peter told him to wash not only his feet but also his hands and head
When Jesus said at the Last Supper that he would only accept as friends those whose feet he had washed, Peter told him to wash not only his feet but also his hands and head
When Jesus said at the Last Supper that he would only accept

Ford Madox Brown’s painting, ‘Christ Washing St. Peter’s Feet,’ is a good example. The artist depicts the psychology of each individual – Peter’s gruff acceptance of what Jesus has done, and Jesus’ humility – via his paintings. Take note of the figure of Judas at the corner of the table, crouching down to untangle the laces of his sandal.

An additional incident occurred when he denied knowing Jesus, and this demonstrates something quite different: a failure of courage, even if only for a brief moment, in the face of danger – something that had previously occurred when Peter walked on water but then became submerged beneath the waves (Matthew 14:28-31)
And

However, in both situations, it was a temporary lapse in judgment rather than a complete abandonment of trust in Jesus. Prior to this, when Jesus had warned Peter that he would deny him, Peter had reacted angrily, declaring that he would endure death rather than abandon his Lord. However, when the time came, Peter did exactly what Jesus had predicted: he ran away from the situation in the courtyard of the High Priest and said he had never heard of Jesus. James Tissot’s depiction of Peter’s third denial, as well as Jesus’ expression of rebuke When Peter understood what he had done, and that Jesus had been correct all along, he was humiliated and mourned bitterly for the rest of his life.

Peter sees Jesus on Easter morning

Jesus’ faith in Peter was not shattered as a result of Peter’s denial. On the morning of the Resurrection, Peter was the first male to see Jesus–Jesus having previously appeared to the ladies who had arrived at the tomb at the crack of dawn to witness his death and resurrection. On Easter morning, Peter and John rush to the tomb, according to Burnand. Following this, Peter rose to prominence as the leader of the Jewish group that would eventually become known as the early Church.

Peter was the first to ‘raise his voice’ (Acts 1:14-39) and preach at Pentecost, the day on which the Church was established
He served as an advocate for the apostles when they were brought before the Jewish religious court in Jerusalem (Acts 4:5-22)
And he was the final arbiter in disputes within the Church (Acts 5:1-15). (Acts 5:1-10). He controlled the tiny but expanding Christian society in the first fifteen years following Jesus’ death, and he continued to do so after that.

Masolino de Panicale’s play The Raising of Tabitha is set in the Renaissance period.

Peter has the power to heal

Following this, Peter traveled to the Samaritans, where he encountered the magician and faith healer Simon Magus; after that, he traveled to Lydda, where he cured the paralyzed Aeneas; and last, he traveled to Joppa, where he raised Tabitha (Dorcas) from death, all in the name of Jesus (read her story here). The fresco of the Raising of Tabitha by Masolino may be seen in Florence’s Cappella Brancacci. Gentiles were welcomed into the Christian community at the Mediterranean seaside city of Caesarea, thanks to Peter’s efforts.

Peter established a practice of admitting Cornelius and others without requiring them to be circumcised, which was intended to broaden the Church’s appeal to the Gentile populace.

Despite being apprehended and imprisoned, Peter was visited by an angel of the Lord, who let his shackles to fall off his hands, allowing him to flee and find refuge in the wilderness (Acts 12:1-8).

Peter’s death

In the aftermath of his imprisonment under King Herod Agrippa (who should not be confused with Herod the Great, who reigned at the time of Jesus’ birth, or Herod Antipas, who reigned at the time of Jesus’ ministry), Peter appears to have left Jerusalem and traveled to Rome. Although there is nothing recorded in Acts regarding his time in Rome, there is a myth that he died there, killed by Nero on an inverted crucifixion after protesting that he was not worthy to die in the manner in which Jesus had.

The execution is taking place in a small courtyard, which contributes to a feeling of claustrophobia, especially when the troops converge on the executioners to protect them.

Jesus’s right hand man

Text-only Version: To view this topic, with all of the images, features, and links, go to THIS LINK. Devilreturns666 Who is Jesus’ right-hand man, and what does he do? Shakyamunison Devilreturns666 was the original poster of this post. Who is Jesus’ right-hand man, and what does he do? Peter. He was a good friend of Jesus’. Mairuzu I believe this implies you can now close the discussion topic. F�anor It would be the gentleman who is seated next to him in Da Vinci’s ‘The Last Supper.’ On the other hand, I may be completely incorrect on all points.

Saint John is the apostle who is ensconced in the bosom of Jesus, in case you were wondering (the Beloved).
We are the right hand man of Leeson of God, since he does not have a right hand man.
WhoopeeDee I was going to mention John the Baptist, but I changed my mind.
squandering time Bicnarok Judas, of course, since they conspired to betray Jesus; otherwise, how would Jesus have known he was about to do so?
Shakyamunison Bicnarok originally posted this message.
Judas won the gold, and the two of them met after the Crucifixion and made a beeline for Ethiopia before being captured.
You know, the “vinegar” on a stick, as the saying goes.

After all, Jesus was indebted to him in terms of money.

What happened to Rufus, the thirteenth apostle?

Is it the Gospel of Rufus that you’re looking for?

Jesus’ right-hand man is ignorance; religion, to be more accurate, is ignorance that is spawned by the former, but this is not always the case.

Deja~vu I believe he was only a stand-in for the real thing.

I believe he was only a stand-in for the real thing.

Chaos in a symmetrical configuration Dejavu first posted this on his blog.

Was that some sort of Jewish joke?

Deja~vu Shakyamunison first posted this message.

All they had to offer was their presence and the inability to keep their eyes open when the going got tough.

It was simply a competition to see who could kiss up the most effectively to gain his attention.

Yes, Peter was the one who appeared to be gay.

Bicnarok originally posted this message.

Judas won the gold, and the two of them met after the Crucifixion and made a beeline for Ethiopia before being captured.

It’s worth looking into the Biblical narratives for further information.

siriuswriter Peter is the most likely candidate, in my opinion.

He was also the one who denied Jesus three times before the rooster crowed on the night when Jesus was taken away from his disciples.

Tattoos and scars are a form of self-expression.

He had his church, as well as his twelve followers.

Peter, on the other hand, is quickly eclipsed by Paul, as is seen throughout the New Testament.

Catholocism did not emerge until several centuries after Constantine’s rule, when the Church of Rome was founded.

When the Church is mentioned as catholic(universal), it is only in the abstract sense that the term is used in Scripture.

I continue to believe that mankind as a whole is JC’s right hand of assistance.

anaconda What can you say about a group of 13 males that have been walking about in the woods for three years with no ladies in sight, sort of gay?

JaNx has been jinXed.

What can you say about a group of 13 males that have been walking about in the woods for three years with no ladies in sight, sort of gay?

2000 years ago, there wasn’t much to do.

anaconda Although it is dependent on the god, the god of pleasure, the god of joy, the goddess of pleasing a man, the god of thirteen in the wilderness of Israel, it is possible.

Deja~vu Dionysus has a nice ring to it. Version with simply text: To view this topic, with all of the images, features, and links, go to THIS LINK. KillerMovies retains ownership of the intellectual property rights from 1999 until 2022.

Right hand of God – Wikipedia

Peter de Grebber’s painting, God Inviting Christ to Sit on His Right Hand Throne (1645), depicts God inviting Christ to sit on His right hand throne. A reference to theright hand of God (Dextera Domini, “right hand of the Lord” in Latin) orGod’s right hand may be found in theBible and common speech as a metaphor forGod’s omnipotence and as a motivating factor in artistic creation. To be on the right side of the Bible is to be “marked as being in the particular place of honor,” according to the Bible.

These examples represent the phrase’s usage in the Old Testament, which may be found in Psalms 63:8 and 110:1, among other places.

References

Jesus Christ is God the Father’s eternally born (not created) son, and he is the Son of God. However, we believe that he has existed as God for all of eternity, but that he took on human form at a specific point in time and in a specific location – especially, during the time period covered by the four gospel stories. The incarnation is the process through which God takes on the shape of a human being. God incarnate (God in human form) performs everything of Jesus’ life, death, and resurrection while he is on the earth, and after the resurrection, we witness that Jesus ascends to heaven and sits at the right hand of God the Father, who is also incarnate.

Jesus and the Father

The phrase “He sits at the right hand of God the Father Almighty,” which appears in the Apostles’ Creed, has both theological and practical implications. Everywhere throughout the biblical text, the “right hand” is seen as a position of dignity and authority. When the Bible says that Jesus Christ sits at the right hand of the Father, it is asserting that he is on an equal footing with the Father in the Godhead, according to the Bible (Hebrews 1:3, 12:2; 1 Peter 3:22; Acts 7:55-56). In 1 Peter 3:22, we read, “(Jesus) Who has gone into heaven and is at the right side of God, with angels, authorities, and powers having been submitted to him.” – ESVAll things in creation are under the control of the throne of God, as evidenced by the following verse: Jesus Christ will continue to rule at the right hand of God the Father for all of eternity.

Jesus and the Holy Spirit

It is seen in Acts 2:33 that the Father, the Son, and the Spirit are all working together to bring people closer to God. “Being, therefore, exalted at the right side of God and having received from the Father the promise of the Holy Spirit, he has poured forth this, which you yourselves are witnessing and hearing,” the passage reads. In the incarnation, Jesus completes all of the tasks required for redemption to be possible. When Jesus ascends to the Father in heaven, the Holy Spirit follows him.

Although Jesus is seated at the right hand of the Father, the Spirit is entrusted to mankind in order to continue to reveal the Triune God to the human heart. Christians’ faith and confidence are derived from the interworking of the Trinity and the actions of the Holy Spirit.

Jesus and Humanity

In the biblical text, we observe that Jesus’ location at the right hand of the Father empowers him to intervene on behalf of mankind, namely Christians (Roman 8:34). Because of Jesus’ uniqueness in that he is both entirely God and fully man, he is able to serve as the human at the right hand of God. As an immortal person, Jesus’s presence at the right hand of the Father should provide consolation and hope to all people who believe in him and accept his sacrifice. The Bible also declares in Hebrews 8:1 that “the essence of what we are saying is this: we have such a high priest, one who is sitting at the right side of the throne of the Majesty in heaven.” Because of his role as our great High Priest, Jesus Christ will forever bridge the gap that exists between God’s purity and holiness and humanity’s wickedness.

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In Matthew 20:23 and Mark 10:40 for whom have the right and left hand of Jesus been prepared?

The contradiction that has gone unnoticed @Jack Douglas provided an excellent response, and I wholeheartedly agree with all he says. However, even he does not go into detail about the most contradictory and fascinating phrases in this chapter, which are “but to sit at my right or left is not something I can give.” “These locations belong to people who have worked hard to make them a reality.” (See Mark 10:40.) I will explore and explain why this is a logical contradiction, as well as provide a theologically valid exegesis of it, in the sections that follow.

What exactly is the contradictory situation here?

Now, each earthly monarch has the authority to choose someone as his main minister, the one closest to him; thus, why is Jesus, the Heavenly King (John 18:36), deprived of this authority?

After all, who could be more powerful than He, the one who has prepared these close quarters for His disciples, because it is clearly written that “those places have been prepared for some,” but if it is Jesus Himself who has prepared, then it is He who has granted, for the first implies the second.

preparation) while affirming the second (i.e.
granting).
Who is this more strong principle, against whom even Jesus is forced to acknowledge his own incapacitation?
Perhaps the Father has planned saints’ proximity to His Son, and the latter will be unable to modify what the Father has already planned for them.
It is true that neither the Holy Spirit nor the Father can serve as this “preparer” and “grantor” against whom neither the Father nor the Son may take any action (I will not develop logic for proving this last point, for it will be redundant).
But, because God is the trinity, and God is almighty, what is this principle against which even God is helpless to intervene.
There is a Trinity, to be sure, but alongside the Trinity, there may also be the Fate/Necessity (v/v), which determines the course of events in such a way that even the Trinity is unable to modify them.
We must thus infer that neither fate nor necessity prepares saints for or provides them degrees of closeness to Jesus in order to avoid this folly.
As a result, the only thing that can determine the intensity of human co-action with divine Grace is human freedom; nothing else, including God, can determine how much like Christ to become, how closely imitate Him, how heavy a cross to bear, or how many needy neighbours to assist.

God bestows talents, which is to say that He distributes His Grace to humans; however, say that Chuck, acting on his own free initiative, increases those talents more; whereas, say that Jonathan, acting on his own free initiative, increases those talents as well, but to a lesser extent than Chuck; and both are excellent Christians, faithful custodians of Grace, but with varying degrees of reciprocation with God and varying degrees of free efforts and effort.

However, it is precisely this free initiative, free reciprocation with God, and free exertion that determines one’s proximity to God.

As an example of divine and human connection, consider the following stunning image: Jesus stands and knocks on the door of our hearts on a regular basis, but this door has only one handle, which is on the inside, so even Jesus cannot break in, so to speak, into our hearts unless we freely allow Him to, freely and with a reciprocal desire, open the door of our hearts to Him with the handle of our free choice, which only we can stir.

It’s for this reason that earthly kings have the ability to compel anyone, any wretch and undeserving person, to sit in the closest proximity to his throne as a result of his sovereign initiative, but Jesus as the Heavenly King is unable to do so, for even though He desires all to come to Him most closely, He cannot impose this and cannot force an unwilling or un-reciprocating person to “sit” close to Him even by His Sovereign As a result, to summarize, Jesus’ remarks indicate a heavenly regard for the great and horrific gift of freedom (and, thus, the equally terrible responsibility) with which all people, as images and likenesses of God, have been gifted by God.

We can use this gift to continue in sin and distance ourselves from God, or we can use it to repent and bring ourselves closer to God, or, even more importantly, we can use it to open our hearts and lives even more to the infinite love of God for us and become even more intimate with Him, but He will not force us to do so; it is entirely up to us and our free, if horribly difficult, decision.

In this text, Jesus speaks on the mystery of human freedom, which is described as follows:

“My Right Hand Man” Who Said That?

In ordinary discourse, there are several pithy (concise and highly expressive) expressions that are employed to convey meaning. They are widely used, although the majority of the population is unaware of their origins. It should come as no surprise that many of these proverbs may be found in the Holy Book of the Bible. They have existed for a long time prior to the period when the sayings were first used. This demonstrates how the Bible has always had a significant impact on man’s life, relationships, and even the language he uses on a daily basis.

Who stated it, according to the book?

more than 140 quotations are shared

Conversation Starters

Obtain the book, become familiar with the sayings contained inside, and then, the next time you hear one of these sayings, inquire as to “Who said that?” Prepare to reveal the biblical origins of the phrase and shift the conversation to a topic of spiritual significance. Make use of biblical quotations from Who said that? in order to initiate conversations about Jesus!

“My Right Hand Man!”

There are various scriptural sources that support this statement. In other words, a person who has been granted power and honor; a highly valued counsel who is always available. Being at someone’s right hand is a gratifying and prestigious position to be in. As recorded in Genesis 35:18, the name Benjamin signifies “son of my right hand.” It is derived from the Hebrew words “ben” which means son and “yamiyn” which means the right hand or side of a person, thing, or location, respectively. Psalm 16:11 (KJV) Thou will teach me the way of life: in thy presence is fullness of delight; at thy right hand are joys that will last forever.

Isaiah 41:10 (KJV) It is nothing to be afraid of, for I am with thee; do not be discouraged, for I am thy God: I will strengthen thee; yes, I will assist thee; yes, I will support thee with the right hand of my righteousness.

12:2 (Hebrews 12:2) Consider Jesus, the author and finisher of our faith, who for the joy that was set before him endured the cross, despising the humiliation, and has been seated at the right hand of the throne of God.

The BookWho Said That?

Include this in your Easter basket. Put it in a Christmas stocking for a festive touch. It can be given as a hostess gift. Alternatively, you might get it for yourself in order to be better prepared, simply because. It’s simple to start talks, but it’s far more difficult to keep them going when the subject is something spiritually significant.

Turn the Talk

Jesus gave us the responsibility of telling people about who He is and the rescuing grace He provides. It’s not always simple to start those types of talks. As a result, we must learn to be alert for opportunities to “turn-the-talk” around. It is possible to reveal the origins of words in the Bible by hearing them or by using them while speaking. It is also possible to discuss the significance of the Bible and the Person who wrote it by hearing or using a common phrase. Who Was It That Said That?

Until you get to the last few pages, it’s just a look into the roots of sayings that we all know and understand.

After that, the remark “God knows you” is stated, and the question “Do you know Him?” is posed to the audience.

After answering the question, the book proceeds to offer the gospel and invite the reader to repent and place their confidence in Christ, making it a straightforward method of sharing the gospel with an unsaved (and frequently indifferent or unwilling-to-listen) person.

All proceeds from products at the store go to support the ministry outreach of Reasons for Hope* Jesus.

Purchase the book! GO HERE to find out more. a little about the author: Shari Abbott, executive director of Reasons for Hope* Jesus, is a dedicated Bible reader and teacher who enjoys sharing her knowledge with others. Passionate about empowering and encouraging Christians to know and love Jesus more deeply, she has devoted her life to this cause. Shari is the author of the novels Why the Butterfly? and Why the Butterfly? A Book About Rightly Remembering, Remember Me – A Course In Rightly Remembering, Who Said That?, A Book About Rightly Remembering, Who Said That?

Our books include Reasons for Hope (Reasons Books 1, 2, and 34), Fun with Shuns (biblical words that end in -tion), How to Witness to Jehovah’sWitnesses, Hear, See, SpeakPost No Evil, and Room with a View of Eternity (all available in hard copy or ebook format at the Reasons for Hope*Jesus store or on Amazon).

Paul’s Right Hand Man

While in ministry, it is always beneficial to have at least one person you can always rely on, who has the same vision and passion as you have and who will be there to assist you in carrying out the responsibilities of your position. Individuals with such qualities are extremely valued and in high demand. Titus, Aquila, Silas, and Luke were among the men who fell into this group, and Paul was fortunate to have them around him. However, there was one young man who stood out above the rest and who would go on to play an important role in Paul’s ministry.

We’re in the midst of studying Philippians, so you might be wondering why we’re bringing up Timothy.
He was the only person Paul mentioned alongside him in the welcome, and he was the only person Paul entrusted with the spiritual well-being of the Philippians (Philippians 1:1).
“I hope in the Lord Jesus to send Timothy to you shortly, so that I too may be cheered by news of you,” Paul said.
Because they are all concerned with their personal interests rather than the interests of Jesus Christ.
The phrase, “since I don’t have someone like him,” is arguably the highest accolade a minister might receive in his or her career.
Although famous, he maintained his humility and commitment to the ministry, focusing on the needs of the young churches rather than his personal celebrity.
Are we more concerned with serving Jesus Christ or with developing our own reputation and acclaim?

Not to say that these things are wrong, but Jesus is the only one who deserves to be praised and adored.

So let us be cautious to constantly keep Jesus at the forefront of all we do, rather than pursuing our own interests or gaining fame.

The young guy, who was presumably in his early twenties, had the distinction of being discipled by Paul throughout his lifetime.

In the end, Timothy was recognized as Paul’s spiritual son, and he was given authority over the Ephesian church and its surrounding territory.

Philippi was only one of the numerous sites he visited.

While there is a great deal we can learn from Timothy and his example of devoted service with Paul, I believe the most important thing we can take away from this section in Philippians is the fact that Timothy’s worth has been demonstrated to be worth it.

Young Timothy was, without a doubt, Paul’s right-hand man, whose worth had been shown and established among the spiritual leadership of the first century.

As a result, what lessons can we take away from Timothy’s character and example? And, more importantly, how can we become more like him? Something to consider and reflect about a little.

At the Father’s Right Hand

During our study of the Ascension, we discovered that when Jesus was lifted up into the clouds to be with the Father (Luke 24:51 and Acts 1:9), He was fulfilling at least two prophecies concerning the Messiah from the Old Testament. A vision of the “son of man” appeared to Daniel in the book of Daniel (Daniel 7:13-14), and he was enthroned as the ruler of all the earth, and His reign would be eternal and never be destroyed, according to the Bible. This was the first time that the term “son of man” was used to refer to the future Messiah, who was expected by the Jews at the time.

Throughout fact, Jesus used this word eighty-one times in the Gospels, and no one else but Jesus used the same phrase at the same time (see the Ascension story for more details).

A key prophesy from David in Psalm 110:1 was also fulfilled as a result of this (see study notes).

As a result of this background, we may conclude that when the disciples witnessed Jesus ascending into heaven, they understood that He was ascending to be seated at the right hand of God in the same throne chamber of the Most High God.

According to Acts 7:55-56, Stephen had a vision of the son of man (Jesus) in heaven, standing at the right hand of God as he was about to be stoned.

Ephesians 1:20 and Colossians 3:1 both state that Paul made this claim in his letter to the Ephesian church, and Paul also makes this claim in his letter to the Colossae church.

The book of Hebrews contains several allusions to the belief that Jesus sits at the right hand of God.

“We do have such a high priest, who sat down at the right hand of the majesty on the throne of the majesty in heaven,” according to Hebrews 8:1.

How can you explain to someone who doesn’t know what you’re talking about the notion and cultural importance of the idea of the “right hand” in the world at this particular point in history?

The hand signified the authority of the individual and served as the tool through which the individual’s objectives were carried out.

The majority of individuals were right-handed, and the left hand was only used for sanitary needs, and as a result, it was considered to be of lesser social standing.

Throughout Egypt, every Pharaoh was pictured on the walls of his temples with his right arm outstretched, frequently holding a weapon in his hand.

If you were invited to sit at the right hand of a monarch or host, it signified that you had been given a position of high honor.

This is where the phrase “right-hand man” comes from in English: “right-hand guy”.

Many of the monuments of the Caesars depict him posing with his right hand extended forward, upward, and upward to demonstrate that he was the highest power in the world.

What, therefore, can we draw from this cultural examination of Jesus as he sits at the right side of the Father?

Jesus has completed his redemptive work and is now resting in the throne chamber of his Father in heaven, where he will remain for all eternity.

It has been completed.

His presence on the earth was no longer necessary, and He returned to His rightful seat on the throne of God.

The fact that He is at the right hand of the Father means that He has complete power to carry out God’s will on the planet.

After witnessing His ascension into heaven, the disciples were convinced that Jesus was genuinely divine, and that He would be in charge and accompany them everywhere they went.

a little about the author: Bob is the founder of this website and a follower of Ray Vander Laan’s teachings. He leads a Bible study at Christ’s Church in Roswell, New Mexico, where he lives with his wife of 50 years. He also enjoys hunting and fishing in his spare time.