Who Put Jesus On The Cross

Who is responsible in the crucifixion of Jesus Christ

Nobody can say no when Jesus says yes. (No one can say no when Jesus says yes.) Nobody can say no when Jesus says yes. (No one can say no when Jesus says yes.) You are directing me, therefore I have no need to be concerned about anything. I shall follow Your instructions, Lord. It is because I understand who is in command that I am not afraid. No one can stop you from accomplishing your goals′. All of it is yours since You own it all. All of this, in fact, is yours (No rushing now) You are supremely strong and all-knowing.

All of this, in fact, is yours.

(No one can say no when Jesus says yes.) Nobody can say no when Jesus says yes.

You are leading me, and I am grateful for that.

• It is because I understand who is in command that I am not afraid.
• Moreover, it is entirely yours to keep.
• Nobody can say no when Jesus says yes.
• (If Jesus says yes, there is nobody who can say no) (When Jesus say yes, nobody can say no) Nobody can say no when Jesus says yes.
• Everyone can’t say no when Jesus says yes, since he has complete control over the situation.
• All of this, in fact, is yours (No rushing now) You are supremely strong and all-knowing.
• All of this, in fact, is yours.
• All of this, in fact, is yours (No rushing now) “You’re the most powerful person on the face of the planet.” Moreover, it is entirely yours.
• Nobody can say no when Jesus says yes.
• (No one can say no when Jesus says yes.) Nobody can say no when Jesus says yes (When Jesus say yes, nobody can say no) Nobody can say no when Jesus says yes (My Jesus) (When Jesus say yes, nobody can say no) He is not alone; he is in my presence.
• He is not alone; he is in my presence.

Who was responsible for Christ’s death? Who killed Jesus?

QuestionAnswer The solution to this question has a number of different sides. In the first place, there is little question that the religious leaders of Israel were directly or indirectly responsible for Jesus’ killing. “The chief priests and the elders of the people convened in the palace of the high priest, whose name was Caiaphas, and they devised a plan to secretly capture Jesus and murder him,” according to Matthew 26:3–4. The Jewish authorities asked that Jesus be put to death from the Romans (Matthew 27:22–25).

• (John 11:53).
• It was a Roman form of execution approved and carried out by the Romans under the authority of Pontius Pilate, the Roman governor who sentenced Jesus to death on the cross.
• The people of Israel were also participants in Jesus’ execution, as was the Roman Empire.
• Crucify him!” “Crucify him!” the crowd chanted as He faced trial before Pilate (Luke 23:21).

When Peter told the men of Israel in Acts 2:22–23, he was confirming their suspicions: “You, with the assistance of evil men, put him to death by nailing him on the cross.” As it turned out, the murder of Jesus was part of an elaborate conspiratorial scheme that involved the Roman Empire, Herod’s Jewish leaders, and the Jewish people themselves, a diverse group of people who had never worked together before or since, but who came together this one time to plot and carry out an unthinkable act: the assassination of the only begotten Son of God.

1. At the end of the day, and maybe quite astonishingly, it was God Himself who executed Jesus.
2. Jesus’ sacrifice on the cross insured the redemption of untold millions of people and offered the sole means by which God could forgive sin without compromising His holiness and flawless righteousness, which was otherwise impossible.
3. As opposed to being a win for Satan, or a needless tragedy, as some have indicated, it was the most gracious act of God’s grace and mercy, the greatest manifestation of the Father’s love for sinners.
4. As the Bible says, “God caused him who had no sin to be sin for us, so that through him, we may become the righteousness of God” (2 Corinthians 5:21).
5. He died in order to pay the price for our sins (Romans 5:8; 6:23).

He did it this way to serve as a constant reminder to himself and everyone else that it was our faults that condemned Jesus to death on the cross. Questions regarding Jesus Christ (return to top of page) Who was to blame for the killing of Jesus Christ? Who was responsible for Jesus’ death?

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The Crucifixion of Jesus and the Jews

Jesus was executed because he was a Jewish victim of Roman persecution. On this point, all documented authorities are in agreement. His execution was ordered by the Gentile Roman ruler, Pontius Pilate, who had him tortured and killed by Gentile Roman troops before he was executed. In fact, Jesus was one of thousands of Jews who were executed by the Romans. The New Testament not only attests to this fundamental reality, but it also provides for Jewish participation in two ways. A small group of high-ranking Jewish officials who owed their positions and power to the Romans conspired with the Gentile leaders to have Jesus executed; they are said to have been jealous of Jesus and to have regarded him as an existential threat to the status quo.

The number of people in this mob is not specified, nor is there any explanation provided for their actions (other than the fact that they had been “stirred up,” as stated in Mark 15:11).

As recorded in Matthew, the Roman ruler wipes his hands of Jesus’ blood, as the Jews exclaim, “His blood be upon us and upon our children!” (Matthew 27:25.) Throughout Jesus’ mission, the Jews are shown as desiring to murder him in John’s Gospel (John 5:18,John 7:1,John 8:37).

This shift in emphasis is not entirely clear, but one obvious possibility is that as the church spread throughout the world, Romans rather than Jews became the primary targets of evangelism; as a result, there may have been some motivation to “off-the-hook” the Romans and blame the Jews for Jesus’ death rather than the other way around.

However, by the middle of the second century, the apocryphal Gospel of Peter portrays the Romans as Jesus’ friends, and the Jews as those who crucify him, according to tradition.

As a result, anti-Semitism has fueled such beliefs for centuries, culminating in the crass demonization of Jews as “Christ-killers.” Christians have always maintained, in opposition to such projections, that the human agents responsible for Jesus’ death are irrelevant: he gave his life willingly as a sacrifice for sin (Mark 10:45;John 18:11).

“Let his blood be upon us and upon our children!” cries out the congregation in most liturgical churches when Matthew’s PassionNarrativeis read during a worship service.

In most liturgical churches, when Matthew’s PassionNarrativeis read during a worship service, all members of the congregation are invited to echoMatt 27:25aloud, crying out, “Let his blood be upon us and upon our children!”

Contributors

Mark Allan Powell is a professor of New Testament at Trinity Lutheran Seminary in St. Paul, Minnesota (Columbus, Ohio). He is the editor of the HarperCollins Bible Dictionary and the author of Introducing the New Testament (Baker, 2009) andJesus as a Figure in History (Westminster, 2009). He received his bachelor’s degree from Harvard University. John Knox Publishing Company, 2012). A gathering of individuals who are participating in religious services and are worshiping. The proclamation of “the good news” of Jesus Christ to the entire world.

1. spurious gospel purporting to have been authored by the apostle Peter, but which was rejected by the early Roman Catholic Church as part of the canonical New Testament canon because of its apocryphal nature.
2. A narrative that has been written, spoken, or recorded.
3. God’s character and actions are discussed through writing, conversation, or contemplation.
4. 15:1111 (Mark 15:1111) The leading priests, on the other hand, incited the mob to demand that Jesus release Barabbas for them instead.

27:2525 (KJV) Following that, the entire population exclaimed, “His blood be on us and on our children!” 5:1818 (John 5:1818) In order to assassinate him, the Jews increased their efforts even further, believing that he was not only violating the Sabbath but also referring to God as his own Father in the process.

1. He did not want to travel about in Judea since the Jews were searching for an occasion to attack him and his family.
2. 1 2:14-1514 (Thess 2:14-1514) Because you, brothers and sisters, were models for the churches of God in Christ Jesus that are located in Judea, because you experienced the same things from your own compa, you became imitators of those churches.
3. Observe further information 10:45:45 (Mark 10:45:45) The Son of Man, after all, did not come to be served but to serve, and to give his life as a ransom for many.” 18:1111 (John 18:1111) “Put your sword back into its sheath,” Jesus instructed Peter to do.
4. God, on the other hand, demonstrates his love for us by sending Christ to die for us while we were still sinners.
5. More details may be found at1 Tim 1:515 p.m.

When it comes to Christ Jesus coming into the world to help sinners—of which I am the foremost—the phrase is certain and deserving of complete acceptance. Matt. 27:2525 (KJV) Following that, the entire population exclaimed, “His blood be on us and on our children!”

Why Did Pontius Pilate Have Jesus Executed?

“What is truth?” Pontius Pilate asks Jesus of Nazareth in the Gospel of John, and Jesus responds with a question. It’s a question that may be raised regarding Pilate’s own personal background as well. According to the New Testament of the Christian Bible, the Roman ruler of Judea was a shaky judge who originally exonerated Jesus before bowing to the will of the multitude and condemned him to death as a result of his actions. Non-Biblical sources, on the other hand, present him as a barbaric commander who wilfully rejected the traditions of the Jewish people under his command.

WATCH: JESUS: A HISTORICAL PERSPECTIVE VaultJesus before Pilate, just before he was crucified.

Pilate’s early life is a mystery.

Before his time as Roman governor of Judea, from 26 and 36 A.D., nothing is known about Pilate’s early life and career. While most believe he was born into an equestrian family in Italy, certain tales indicate that he was actually born in the Scottish Highlands. From the Jewish philosopher Philo of Alexandria emerges one of the earliest—and most damning—accounts of Pilate’s reign as governor. Around the year 50 A.D., he denounced the prefect for “briberies, insults, robberies, outrages and wanton injuries, executions without trial, constantly repeated, endless and extremely severe brutality,” among other things.

• Patterson describes Pilate’s rule as “corrupt and full of bribery.” Patterson is an early Christianity historian at Willamette University and the author of several books, including The Forgotten Creed: Christianity’s Original Struggle Against Bigotry, Slavery, and Sexism.
• “Philo is a really dramatic writer,” she observes, “and one who has very apparent biases: persons who maintain Jewish rules are documented in highly favorable ways, whereas people who do not uphold Jewish laws are represented in quite bad ways.
• MORE INFORMATION CAN BE FOUND AT: The Bible asserts that Jesus was a real person.
• Prior to his crucifixion, Jesus had been tortured, and this was the culmination of that suffering.

Pilate clashed with the Jewish population in Jerusalem.

A pair of golden shields emblazoned with the name of the Roman Emperor Tiberius were allowed into King Herod’s ancient residence in Jerusalem, according to Philo, despite Jewish tradition. Writing more than a half-century later, the Jewish historian Flavius Josephus related a similar story, claiming that Pilate let troops bearing military standards with the likeness of the emperor into Jerusalem, despite Jewish law prohibiting the carrying of images in the holy city. A large number of people journeyed to the Judean city of Caesarea to express their displeasure, and they laid prostrate outside Pilate’s palace for five days until he finally yielded.

This account has the ring of a rookie governor experimenting with his powers and entirely underestimating the depth of local opposition to graven images.

Josephus related another event, this one with a bloodier conclusion, in which Pilate used cash from the Temple treasury to construct an aqueduct to provide water to Jerusalem.

They were successful. When he gave the signal, they withdrew clubs disguised in their clothing and beat many of the demonstrators to death with the clubs they had removed. More information may be found at: Where Is the Head of Saint John the Baptist?

The Gospels portray an indecisive Pilate.

Josephus also referred to Pilate’s well-known role in agreeing to Jesus’ death, which he had played previously. After being gravely concerned by his teachings, the Sanhedrin (an elite council of priestly and lay elders) arrested Jesus while he was celebrating the Jewish festival of Passover, according to the Gospels. They hauled Jesus before Pilate to be prosecuted for blasphemy, accusing him of claiming to be the King of the Jews, which they said was false. And they exerted pressure on Pilate, the only person who had the authority to sentence someone to death, to order his crucifixion.

According to the Gospel of Mark, Pilate intervened on Jesus’ behalf before caving in to the demands of the mob.

MORE INFORMATION CAN BE FOUND AT: Discovering the Early Christian Church’s Conversion Tactics from Within “Mark’s goal isn’t truly historical in nature,” Patterson explains.

Mark blamed the Jewish rulers in Jerusalem for the city’s collapse since the high priests and officials had turned their backs on Jesus when he had arrived in the city.

courtesy of DeAgostini/Getty Images Following this, according to the Gospel of Matthew, Pilate washed his hands in front of the assembled throng before declaring, “I am innocent of this man’s blood; take care of yourself.” When the Jewish people heard this, they yelled out, “His blood be on us and our children.” For millennia, it would be used to punish the Jewish people, and it is still being utilized now.

As Bond explains, “Matthew claims that, while Romans were accountable for carrying out the action, the Jews were liable—a line of thought that, of course, has had fatal ramifications ever since.” When Jesus was making problems during a gathering like Passover, when the city was packed to capacity, I don’t believe Pilate would have spent much time worrying about what to do with him.

According to the Gospels, the people preferred the criminal Barabbas than Jesus.

The so-called custom of freeing a prisoner on Passover has been investigated by scholars, but so far, according to Patterson, “they have not discovered anything in regard to this so-called ritual.” More information may be found at: Early Christians Didn’t Always Take the Bible Literally (Discovery).

Pilate disappears from history after his rule.

Following the use of disproportionate force to quell a suspected Samaritan rebellion, Pilate was dismissed from office and transported back to Rome, according to Josephus and the Roman historian Tacitus. Pilate vanished from the historical record as soon as he arrived in Rome. According to various legends, he was either executed by Emperor Caligula or committed suicide, with his remains being thrown into the Tiber River after his death. In fact, the early Christian author Tertullian said that Pilate had become a disciple of Jesus and had attempted to convert the emperor to Christian beliefs.

A portion of a carved stone with Pilate’s name and title etched in Latin on it was discovered face down in an antique theater, where it had been used as a stair.

According to a November 2018 article in Israel Exploration Journal, improved photography showed Pilate’s name engraved in Greek on a 2,000-year-old copper alloy ring recovered at Herodium, which was previously thought to be a Roman coin.

Who Put Jesus on the Cross?

Transcript of the audio In John 14:30–31, the Bible says “I shall no longer spend much time talking with you since the ruler of this planet is on his way.” He has no claim on me, but I carry out the Father’s instructions so that the entire world would know how much I adore my heavenly Father. “Rise, let’s get this party started.” They’d been in the top chamber up until this moment. The Lord’s Supper had come to a close. The foot washing had come to an end. The upstairs chamber has been host to several chapters of teaching, and now he declares, “Let’s leave.” And when he adds, “Let’s go,” he is referring to the Garden of Gethsemane, where he intends to be arrested and executed.

1. “I am completely controlled by my affection for the Father.” So he now presents this in the light that he wishes people to view in order to strengthen their faith.
2. He want to rid himself of certain erroneous perceptions of what is taking place and to have a correct comprehension of what is taking place.
3. He’s involved, but he’s also helpless in a vital way.
4. According to Luke 22:3, this is true.
5. Satan is on his way to take over the world.
6. “However, it is not the reason I am going to the cross,” Jesus clarifies.
7. Satan is not in a position to make a decision tonight.

“He has absolutely nothing in me,” would be the direct translation.

You won’t find any insignificant sin to snare here.

If you have a sinful idea, use a hook to get rid of it.

Satan has absolutely no influence over a blameless person – none at all.

Is there a bubbling sensation inside of you?

You’re completely innocent.

But that’s a topic for another sermon.

We had just finished singing a hymn that went like this: “Hidden in the hollow of his heavenly hand,Never can an adversary follow, never can a traitor stand.” So that night, the reason he was captured and sentenced to death on the cross was not Satan — at least not at the very bottom of the list.

• This is what he wants them to understand — and what he wants us to comprehend.
• What was the reason for his arrest?
• “Satan has absolutely nothing on me.
• He has no power over me.
• “It’s for this reason that I’m being arrested.” This is not a case of demonic compulsion.
• And he wants you to be aware of this so that you may place your confidence in him.
• “Satan, you seem to believe that you are in charge.

“You are only a pawn in my quest to go where I want to go.” “We are secure because we are united with the Sinless One.” As a result, Satan does not provide an explanation for Calvary.

“I carry out the instructions given to me by my Father.

“No one has the right to take my life away.” I voluntarily put it down, and if I put it down, I’ll pick it back up again” (see John 10:18).

This evening, love reigns supreme.” Do you see what I’m talking about in verse 31?

Tonight, love has the upper hand.

The roots of the cross may be traced all the way back to the beginning of time, into the Godhead, and all the way back to the beginning of time, where the Father and the Son have endlessly loved one other forever and ever and ever.

“I want the whole world to see and know how much I adore the Father,” I said.

That is just wonderful. The love of the Son for the Father and the love of the Father for the Son, which existed from the beginning of time, are the most profound roots of our redemption. The entire message can be read, seen, or heard in its entirety:

Bible Study: Who Actually Killed Jesus Christ?

On January 9, 2019, we made some changes. The death of Christina was orchestrated by six co-conspirators, each of whom contributed to the process in their own way. Their motivations ranged from greed to hatred to a sense of obligation. Judas Iscariot, Caiaphas, the Sanhedrin, Pontius Pilate, Herod Antipas, and an unnamed Roman centurion were among those who were arrested. The Old Testament prophets had predicted that the Messiah would be led to the slaughterhouse like a sacrificial lamb hundreds of years before.

Discover the role that each of the men who killed Jesus played in the most important trial in history, as well as how they conspired to put him to death in the most important trial in history.

Judas Iscariot – Betrayer of Jesus Christ

James Tissot’s painting Judas betraying Jesus with a kiss is available for purchase. Images courtesy of SuperStock / Getty Images Judas Iscariot was one of Jesus Christ’s twelve chosen disciples, and he was betrayed by them. As the group’s treasurer, he was in charge of the money bag that was shared by everyone. While Judas did not have a role in organizing Jesus’ crucifixion, the Bible claims that he betrayed his Master for 30 pieces of silver, which was the usual price paid for a slave at the time.

Judas moved from being one of Jesus’ closest companions to becoming a guy whose firstname has become synonymous with betrayal.

Joseph Caiaphas – High Priest of the Jerusalem Temple

Photographs courtesy of Getty Images When Jesus of Nazareth came to Jerusalem, Joseph Caiaphas, the High Priest of the Temple in Jerusalem from 18 to 37 A.D., was one of the most powerful men in ancient Israel, yet he felt threatened by the peace-loving teacher. During the trial and execution of Jesus Christ, he played an important part. Caiaphas was concerned that Jesus might incite an uprising, resulting in a crackdown by the Romans, who were pleased with Caiaphas’ service. As a result, Caiaphas determined that Jesus would have to die.

Learn more about Caiaphas’ role in Jesus’ death by reading this article.

Pontius Pilate – Roman Governor of Judea

An illustration shows Pilate washing his hands as he issues orders for Jesus to be flogged and Barabbas to be released from his imprisonment. Eric Thomas is a Getty Images contributor. Pontius Pilate was the Roman Governor of ancient Israel, and he had tremendous authority over life and death. He was the only one who had the authority to put a criminal to death. However, when Jesus was brought before him for trial, Pilate could not find any justification to sentence him to death. Instead, he cruelly flogged Jesus before handing him over to Herod, who subsequently returned him to the cross.

In order to save themselves, they asked that Jesus be crucified, a tortuous punishment reserved exclusively for the most aggressive of offenders.

Pilate, ever the politician, symbolically wiped his hands of the situation by handing Jesus up to one of his centurions, who was then charged with carrying out the death sentence. Learn more about Pontius Pilate’s role in the death of Jesus by watching the video below.

Herod Antipas – Tetrarch of Galilee

The head of John the Baptist is carried to Herod Antipas by Princess Herodias. Stringer / Getty Images / Archive Photos / Stringer Herod Antipas was a tetrarch, or ruler of Galilee and Perea, who was selected by the Romans to serve as their representative. Due to Jesus’ status as a Galilean, who fell under Herod’s jurisdiction, Pilate sent Jesus to him. Herod had already assassinated the famous prophet John the Baptist, who was also Jesus’ friend and kinsman. Jesus was asked to perform a miracle for Herod, rather than finding the truth about what had happened.

Learn more about Herod’s part in the killing of Jesus by reading this article.

Centurion – Officer in Ancient Rome’s Army

Image courtesy of Giorgio Cosulich and stringer/Getty Images. Centurions were battle-hardened army leaders who were trained to kill with sword and spear under the Roman Empire. Jesus of Nazareth was nailed on the cross by a Roman centurion whose name is not revealed in the Bible. This order changed the course of history. The centurion and the troops under his direction executed the crucifixion of Jesus in a cold and methodical manner, following the commands of Governor Pilate. “Surely this guy was the Son of God!” he exclaimed as he gazed up at Jesus, who was hanging on the cross.

Crucifixion of Jesus – Bible Story

Matthew, Mark, Luke, and John are the four New Testament writings that contain the story of Jesus’ death on the cross; they are known as the Gospels. This Bible tale serves as a succinct summation of the salvation message of Jesus Christ. “From that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests, and the teachers of the law, and that he must be killed and on the third day be raised to life,” according to Matthew, who wrote, “from that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests, and the teachers of the law, and As a result, Jesus saw that his death would be necessary as a sacrifice for the sins of mankind.

1. During the height of Jesus’ career and miracles, a large number of Jews came to believe that he was the Messiah and the Son of God.
2. Roman soldiers apprehended Jesus with the assistance of Judas Iscariot, and he was placed on trial for claiming to be the Jewish king, which he denied.
3. When it came to the penalty for Jesus, the Roman ruler Pontius Pilate was apprehensive about the idea.
4. Jesus was turned over to be beaten and whipped after Pilate washed his hands in front of a mob to demonstrate that he was not accepting responsibility for the slaughter that had taken place.

In addition to being forced to carry his cross along the walk to the hill where he would be killed, Jesus was also beaten with whips and whipping cords. The site of Jesus’ crucifixion is known as Calvary, which is derived from the Latin phrase meaning “a place of skull.”

Jesus on the Cross

Crowds had assembled to grieve and witness the death of Jesus. In addition to being nailed on the cross between two criminals, Jesus’ sides were wounded by a sword. After being mocked for a while, one of the convicts approached him and requested Jesus to remember him. Jesus answered by saying, “Truly I tell you, today you will be with me in paradise.” “Forgive them, because they do not know what they are doing,” Jesus said as he raised his eyes to the heavens. When Jesus took his last breath, he said the following: “Father, I entrust my spirit into your capable hands.

The Last Words of Jesus Christ on the Cross

1. According to Matthew 27:46, at around the ninth hour, Jesus cried out, “My God, my God, why have you deserted me?” 2. 2. “Father, please forgive them since they are completely unaware of what they are doing” (Luke 23:34). 3. I swear to you that from this day forward, you’ll be with me in paradise (Luke 23:43). 4. “Dear Lady, please accept this as your son!” “Here is your mother!” says the other. When Jesus saw His mother standing near the cross with the Apostle John, He committed the care of His mother to John’s care, saying, “I trust you to look after her.” (See also John 19:26–27.) 5.

• In this instance, Jesus was responding to the Messianic prophesy from Psalm 69:21, which stated, “They put gall in my food and vinegar in my thirst.” 6.
• ” (See John 19:30.) The mission that His Father had given Him to carry out, which included teaching the Gospel, performing miracles, and bringing His people back together, was successfully completed.
• 7.
• (Matthew 23:46) Jesus freely laid down his life for us.
• This was a terrible and difficult assignment, yet Jesus volunteered to take on the challenge.
• In the hands of those who crucified him, Jesus was not helpless; he was the only one who had the authority to put an end to his life.
• (Revelation 13:8).

It is still a heinous crime against humanity.

Death was visited upon the creator of life by nefarious men (Acts 2:23).

The death of Jesus was distinguished by extraordinary occurrences.

When Jesus took his last breath, the ground shook, the temple curtain broke in half from top to bottom, and the graves of saints were opened, their bodies being lifted from the grave.

The sin of mankind would necessitate the offering of a sacrifice.

The complete Bible account of the crucifixion can be found in the Scriptures listed below.

Read the entire narrative of Jesus’ crucifixion in the scriptural text below, as well as articles, videos, and audio sermons that are related to this moving story. Image courtesy of Getty Images/mbolina

Was Jesus really nailed to the cross?

The crucifixion of Jesus is undoubtedly one of the most well-known images to have emerged from the Christian tradition. The ceremony takes place on Good Friday, which is considered to be one of the holiest days in the Christian calendar. But what exactly was the crucifixion? And what was the reason for Jesus’ death in this manner? The crucifixion was a technique of punishment used by the Romans. Suspended from a massive cross, a victim would finally succumb to asphyxiation or weariness — it was a long, drawn-out, and excruciating process that took several hours.

Because, as King of the Jews, Jesus threatened Roman imperial dominance (Matt 27:37; Mark 15:26; Luke 23:38; John 19:19–22), the Gospels describe this as the reason for Jesus’ death.

In Christian tradition, it is thought that the limbs of the cross will be nailed to the wood of the cross, with dispute centered on whether nails would puncture the hands or the more structurally solid wrists.

In reality, the only archaeological evidence for the practice of nailing crucifixion victims comes from the grave of Jehohanan, a man who was crucified in the first century CE, and it is an ankle bone from his tomb.

Gospel accounts

It is safe to say that the crucifixion of Jesus is one of the most well-known images to have come out of Christianity. The occasion is commemorated on Good Friday, which is considered to be one of the holiest days in the Christian year. The Crucifixion, on the other hand, was. And what was the reason for Jesus’ death in this manner. The crucifixion was a technique of punishment used by the Roman Empire. When a victim was suspended from a big cross, he or she would eventually die of asphyxiation or fatigue — it was a lengthy, drawn-out, and agonizing process.

It may also be used to publicly humiliate slaves and criminals (albeit not always to kill them).

A variety of methods were used to carry out the crucifixion.

However, the Romans did not always nail crucifixion victims to their crosses, and they did bind them in place with rope in certain instances.

An ankle bone from Jehohanan’s grave, which dates to the first century CE, is the sole archaeological proof that the practice of nailing crucifixion victims existed at the time. So, was Jesus nailed on the cross, as some believe?

Depictions of the crucifixion

Given that crucifixion was a humiliating way to die, it isn’t unexpected that Christians needed some time to accept the picture of Christ on the cross. What is unexpected is that the first depiction of the crucifixion turns out to be a representation of a cross. However, rather than the religious icons with which we are acquainted — representations that commemorate Jesus’ crucifixion – this oldest image looks to be some late second century satirical graffiti that is directed against Christian believers.

• Commons image courtesy of Wikimedia Commons The Alexamenos Graffito, as the artwork is known, depicts a person with the head of a donkey standing on a cross, with the words “Alexamenos worships his God” written underneath.
• The fact that the graffito was definitely not created by a Christian demonstrates that non-Christians were aware with certain fundamental parts of Christian thought as early as the second century.
• This piece of carved jasper from the second or third century portrays a man on a cross, surrounded by magical symbols.
• The British Museum is a place where you may learn about the history of the United Kingdom.
• The crucified Christ is shown on the Constanza diamond, who is flanked by the apostles.
• CC BY-NC-SA 4.0 International License It is believed by scholars that the Constanza gemstone, as it is sometimes called, goes back to the fourth century CE.
• Tradition demands this prevalent image of Jesus’ death on the crucifixion since the evidence from antiquity does not give a definitive answer as to whether Jesus was nailed or tied to his cross.
• The Crucifixion of Jesus Christ.
• It is only in Monty Python’s Life of Brian, which depicts several crucifixion victims, albeit not Jesus, who are chained to their crosses, that it is not assumed that nails were used in the crucifixion.

The cross, rather than the question of whether nails or ropes were used to hang Jesus from a cross, is the image that endures in art and tradition as the most powerful reminder of Christ’s death and resurrection.

The Two Men Crucified Next To Jesus Were

According to the Gospel of Luke, two additional men were crucified with Our Blessed Lord, one on either side of Him, and both died at the hands of the Romans. Traditionally, the thief to Christ’s right has been referred to as the “Good Thief,” while the thief to Christ’s left has been dubbed the “Unrepentant Thief.” While the names of the Good Thief and the Unrepentant Thief are not mentioned in the Gospels, legend claims that the one was named Saint Dismas and the latter, Gestas. Despite the fact that both men were subjected to the same brutal death and were both in the presence of Christ, their attitudes to their circumstances were vastly different.

Dismas, on the other hand, does not request that he be removed from power.

Rather, he begs to be brought up into the presence of Christ, pleading, “Jesus, remember me when You come into Your kingdom.” (Matthew 23:42) St.

Which of these two is the most like you?

To help you accept the crosses that you will carry in this life, and to set your heart on Heaven in the next life, the Norbertine Fathers of Saint Michael’s Abbey would like to give you a FREE Saint Dismas prayer card, so that you may seek the intercession of the Good Thief. To download the free prayer card, just click the button below.

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Immersed in the 900-year tradition of our order, the Norbertine Fathers live a monastic common life of liturgical prayer and care for souls. Our abbey in Orange County consists of nearly fifty priests and thirty seminarians studying for the priesthood.

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Who Put Jesus on the Cross?: And Other Questions of the Christian Faith

1996 Zur Ltd. All rights reserved. Copyright 1996 Zur Ltd. All rights reserved. 978-1-60066-284-3 is the ISBN for this book. CHAPTERS 1 AND 2 Who was it who nailed Jesus on the cross? We are healed because he was wounded for our trespasses and bruised for our iniquities; he bore the chastisement of our peace, and it was by his stripes that we were healed. (See Isaiah 53:5 for further information). Today, there is a peculiar conspiracy of silence, even in religious groups, concerning man’s responsibility for sin, the reality of judgment, the existence of an enraged God, and the necessity of a crucified Messiah.

1. It is the fundamental misunderstanding of Christian theology that current decrees and announcements in the name of brotherhood and tolerance have that is the problem.
2. This is the fundamental human obligation that men are attempting to deflect and dodge at all costs.
3. Let us not accuse Judas of selling Jesus for money by curling our lips and saying, “He sold Him for money!” Let us feel sorry for Pilate, the weak-willed judge, since he lacked the strength to defend the innocence of the man whom he swore had done nothing wrong in the first place.
4. Let us not single out the Romans and hold them solely responsible for nailing Jesus to the crucifixion.
5. However, they were our co-conspirators in the crime.
6. He was there because of the mounting hatred and rage that is burning so fiercely within you right now.
7. The wickedness, the hostility, the suspicion, the jealousy, the deceitful tongue, the carnality, the fleshly love of pleasure—all of these were present in natural man and worked together to nail Him on the cross of Calvary.
8. We should just come out and say it.

My curiosity has always been piqued as to how a professing Christian man or woman could approach the communion table and share in the remembrance of our Lord’s death without feeling and knowing the anguish and shame of the interior confession: “I, too, am among those who assisted in His execution!” Recall that it is characteristic of the natural man to keep himself so preoccupied with insignificant trifles that he is able to avoid dealing with the most serious issues pertaining to his life and existence, as I have already stated.

• Men and women will congregate everywhere and everywhere to chat about and debate any topic imaginable, from the current styles to Plato and philosophy, and everything in between.
• Perhaps they will speak of the church and how it might serve as a counterweight against communism.
• However, when somebody tries to propose that there are spiritual matters of critical importance to our souls that should be addressed and examined, the entire debate grinds to a halt, and the taboo of silence becomes effective.
• A transgression is a breaking away from legitimate authority, or a revolt against it.
• There is no expression in the English language which can convey the full weight and force of terror inherent in the words transgressionand iniquity.
• These are all there, and, undeniably, they reflect the reason and the necessity for the death of Jesus Christ on the cross.
• But the consequences of iniquity cannot be escaped.

The authorities have no trouble finding and apprehending the awkward burglar who leaves his fingerprints on tables and doorknobs, for they have his record.

It is impossible to escape our guilt and place our moral responsibilities upon someone else.

I do not even like to tell you of the implications of His wounding.

He was Jesus Christ when men took Him into their evil hands.

They plucked out His beard.

Yet He accused no one and He cursed no one.

Israel’s great burden and amazing blunder was her judgment that this wounded one on the hillside beyond Jerusalem was being punished for His own sin.

We thought that God was punishing Him for His own iniquity for we did not know then that God was punishing Him for our transgressions and our iniquities.” He was profaned for our sakes.

Isaiah reported that “the chastisement of our peace was upon him.” How few there are who realize that it is this peace—the health and prosperity and welfare and safety of the individual —which restores us to God.

But the chastisement was upon Him.

He was beaten and scourged in public by the decree of the Romans.

They whipped and punished Him in full view of thejeering public, and His bruised and bleeding and swollenperson was the answer to the peace of the world and to the peace of the human heart.

I do not suppose there is any more humiliating punishment ever devised by mankind than that of whipping and flogging grown men in public view.

Heavy fines have been assessed against various offenders of the law, but it is not unusual for such an offender to boast and brag about his escape.

He will probably never be the bold, bad man he was before.

The chagrin is worse than the lash that falls on the back.

A truly penitent man who has realized the enormity of his sin and rebellion against God senses a violent revulsion against himself—he does not feel that he can actually dare to ask God to let him off.

He was publicly humiliated and disgraced as a common thief, wounded and bruised and bleeding under the lash for sins He did not commit, for rebellions in which He had no part, for iniquity in the human stream that was an outrage to a loving God and Creator.

It means to be actually hurt and injured until the entire body is black and blue as one great bruise.

Society has always insisted upon the right to punish a man for his own wrong-doing.

It is a kind of revenge—society taking vengeance against the person who dared flout the rules.

It was not for Himself and not for punishment of anything that He Himself had done.

He was willing to suffer in order that He might correct us and perfect us, so that His suffering might not begin and end in suffering, but that it might begin in suffering and end in healing.

That is the glory of the kind of sacrifice that was for so long in the heart of God!

It began in His suffering and it ended in our healing.

It began in His bruises and ended in our cleansing.

I discover that repentance is mainly remorse for the share we had in the revolt that wounded Jesus Christ, our Lord.

That painful and acute conviction that accompanies repentance may well subside and a sense of peace and cleansing come, but even the holiest of justified men will think back over his part in the wounding and the chastisement of the Lamb of God.

A sense of wonder will remain—wonder that the Lamb that was wounded should turn His wounds into the cleansing and forgiveness of one who wounded Him.

In spite of the fact that the wordsanctificationis a good Bible word, we have experienced a period in which evangelical churches hardly dared breathe the word because of the fear of being classified among the “holy rollers.” Not only is the good wordsanctificationcoming back, but I am hopeful that what the word stands for in the heart and mind of God is coming back, too.

1. It was for this that Jesus Christ allowed Himself to be humiliated, maltreated, lacerated.
2. This provision all began in His suffering and ends in our cleansing.
3. Amazement at the Mystery of Godliness Every humble and devoted believer in Jesus Christ must have his own periods of wonder and amazement at this mystery of godliness—the willingness of the Son of Man to take our place in judgment and in punishment.
4. I frequently tell you that Paul, one of the holiest men who ever lived, was not embarrassed of his periods of memory and awe at the love and compassion of God.
5. Knowing everything was in order, Paul’s delighted heart reassured him again and time again that everything was in working order.
6. Mr.
7. Finney did not offer an explanation.

“I dug up till I struck fire and came face to face with God,” he wrote in his journal.

If we are to be joyously successful for our Lord, those who make up the Body of Christ, His church, must be internally conscious of two fundamental truths.

This is God’s way of assuring us that everything is well on the inside.

In addition, we must keep a joyful and compelling sense of gratitude for the bruised and wounded One, our Lord Jesus Christ, on our minds and in our hearts.

Many years ago, a historic group of Presbyterians were awestruck by the majesty and mystery of Christ’s coming in the flesh to offer Himself as a sacrifice for the sins of all men on the cross.

In order to prevent the table of our Lord from becoming a common and thoughtless thing, we shall come to the communion table with our minds prepared beforehand.” God is continually on the lookout for humble, cleaned, and trusting hearts through whom He might show His divine power, grace, and life to the world.

A research scientist might be hired to stand in front of us and tell us more about the ingredients and qualities found in bread and wine than the apostles ever understood about themselves.

The fire will have been extinguished from the bush, and our act of communion and fellowship will no longer be a source of glory.

CHAPTERS 2 AND 3 Is It Possible to Take a Shortcut to the Beauty of Holiness?

Allow my beloved to come into his garden and enjoy the delicious fruits he has grown there.

For every yes response, I would swiftly suggest the following: Then take a look at your own willingness to be consistent in the habits of a holy life—after all, flowers and fruit do not appear out of nowhere!

Every lovely garden you see, every fragrant flower that greets you as you enter, has its roots firmly planted in the hard dirt beneath your feet.

If you remove the roots, the bud and flower will survive for a short period of time, possibly a day.

(Continues.) This is an excerpt from A.W.

Zur Ltd.

With permission from Moody Publishers, an excerpt has been provided.

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