Who Baptized Jesus

Who Baptized Jesus?

When Jesus returned from Galilee, he went to the Jordan to be baptized by John the Baptist (Matthew 3:13). By the time Jesus began his career, the Jewish people were already familiar with the practice of baptism. Priests were baptized as part of a regular cleansing ritual around the time of the Reformation. However, in the Old Testament, God had also promised His people that they would get this type of spiritual cleansing. I will shower pure water on you, and you will be clean; I will purify you from all your impurities and from all your idols,'” says the Prophet Muhammad.

However, rather than being sprinkled or poured over with water, as had been the case in the past, individuals were beginning to be submerged in it.

And when Jesus arrived and asked to be cleansed, John was given the honor of administering the cleaning.

Where in the Bible Is Jesus Baptized?

The tale of Jesus’ baptism is included in all four of the Gospel books. It happened when he was approximately 30 years old and just before he was to begin his public ministry. As he baptized people in preparation for the Lord’s arrival, John was heralding the Lord’s arrival: “‘I baptize you with water for repentance.’ But after me comes someone who is far more powerful than I am, whose sandals I am not worthy to bear in my place. He will baptize you in the name of the Father, Son, and Holy Spirit” (Matthew 3:11).

Photograph courtesy of Getty Images/gldburger

What Do We Know about John the Baptist?

His calling as a prophet and preacher had been decided before his birth, and the significance of his ministry had been predicted hundreds of years before his birth by Old Testament prophets such as Isaiah and Micah. “There was a single voice shouting out: ‘Prepare the way for the Lord in the wilderness; create straight in the desert a roadway for our God'” (Isaiah 40:3). In the book of Malachi, the Lord also prophesied of the arrival of John the Baptist. The envoy, who will pave the road in front of me, will be sent by me.

  1. The most full account of John’s birth may be found in the book of Luke.
  2. They were both regarded as upright and devout in their observance of God’s commands.
  3. “Once, when Zechariah’s division was on duty and he was doing his priestly duties before God, he was selected by lot, in accordance with the tradition of the priesthood, to go into the temple of the Lord and burn incense,” the story goes.
  4. Then he saw an angel of the Lord, who was standing on the right side of the altar of incense, and he recognized him.
  5. After that, the angel offered some incredible news.
  6. Your wife, Elizabeth, will give birth to a boy, whom you are to name John after the apostle John.
  7. In addition, he will be filled with the Holy Spirit even before he is born, as he is not permitted to drink wine or other fermented beverages.
  8. and, in the spirit and might of Elijah, will continue to walk before the Lord in order to move parents toward their children and the disobedient toward the wisdom of the righteous—to create a people prepared for the Lord” (Luke 1:13-17).
  9. Due to his curious answer, the angel decided to lock his lips, preventing him from speaking until the birth of his baby was imminent.

“‘The Lord has provided this opportunity for me,’ she remarked. ‘In these days, he has shown favor to me and removed my humiliation from the eyes of the public.’ ” (See also Luke 1:25). Photo courtesy of Kyle Cottrell via Unsplash.

John the Baptist’s Birth

As soon as Zechariah was able to speak again after the baby’s birth, he affirmed that the boy’s name would be John for the first time. Zechariah gathered with his neighbors to celebrate, worshiping God and prophesying over the birth of his son. And you, my child, will be known as a prophet of the Most High; for you will go before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from the heavento shine on those who are living in darkness and under the shadow of death, to guide our feet into the path of peace’ (Luke 1:76-79).

  1. John was taken away from his family and reared in the wilderness, which was a difficult and possibly lonely existence.
  2. The solitude they felt while away from their community drew them closer to God and helped them to concentrate their concentration on the mission that God intended for them to do.
  3. In the meantime, the infant grew and had a solid spiritual foundation, and he stayed in the desert until he made his official debut before Israel (Luke 1:80).
  4. As a result, when God beckoned, he was ready to respond.
  5. He traveled across the entire region around the Jordan, teaching a baptism of repentance for the remission of sins” (Luke 3:2-3).
  6. A large number of individuals from all around the region replied to John’s word, and crowds began to gather around him at the river.
  7. Photograph courtesy of Getty Images/Airdone

Why Did John Baptize Jesus?

John’s ministry had a number of objectives, including announcing the imminent arrival of the Jewish Messiah, calling the people to repentance, and administering water baptism as a means of purification from sin to those who responded. Jesus came near the Jordan River to participate in a religious tradition that was prevalent at the time. When Jesus was baptized, John’s immediate reaction was one of disbelief. However, Jesus’ response persuaded him to proceed with the ceremony. “However, John attempted to dissuade him by asking, ‘I need to be baptized by you, and would you come to me?’ ‘Let it be so at this time; it is lawful for us to do this in order to complete all righteousness,’ Jesus responded.

It was a cleaning procedure, and because Jesus was sinless and perfectly pure, He didn’t need to go through it in order to be cleansed.

Our Lord, on the other hand, wished to be baptized for a variety of reasons: 1. He was humbly obeying God’s laws. 2. He was giving John confirmation of who He was. 3. He was getting the ceremonial purification of a priest. 4. He was setting a good example. 5. He was leading by example.

What Happened When Jesus Was Baptized?

There are several references to a dove falling from heaven in the Gospels, which is a visual picture of the Holy Spirit’s descent into Jesus’ baptismal waters. In addition, three of the four mention a voice that comes from above them. Matthew After being baptized, Jesus immediately rose to his feet and out of the water. When he looked up, he saw the heavens open and the Spirit of God descending like a dove and settling on him. ‘This is my Son, whom I adore; with him I am pleased,’ a voice from the heavens said.” (Matthew 3:16-17; Mark 10:16-17).

  1. After then, there was a voice from heaven saying, “You are my Son, whom I adore; with you, I am pleased.” (See Mark 1:10-11.) Luke He was praying when heaven opened and the Holy Spirit descended on him in the form of a dove, as the Bible says.
  2. The Apostle John incorporated a passage from John the Baptist’s account about this event in his book.
  3. I was completely unfamiliar with Him at the time.
  4. God spoke to me and said, ‘The Holy Spirit will descend and remain on Him.’ In the name of Jesus, He is the One Who baptizes with the Holy Spirit.’ This was something I witnessed.

What Happened to John after He Baptized Jesus?

In his subsequent sermons, John continued to call on the people to repent and to speak out against many of the authorities of the day, including the Sadducees and Herod, the governor of that region. When Herod married his sister-in-law in violation of the law, John challenged him. The governor became enraged and ordered his detention. While incarcerated, John began to have doubts about whether God’s plan was still in progress. He received a word from Jesus that was both reassuring and hopeful.

Any person who does not stumble as a result of my presence is blessed.” 2 and 6 (Matthew 11:2-6) John was imprisoned until Herod ordered his execution by beheading.

His passion, desire to serve, and brave heart all came together to form a potent ministry for the Lord.

It is true that among those born of women, no one has risen greater than John the Baptist; nonetheless, whomever is least in the kingdom of Heaven is greater than he.” “‘Truly I tell you, among those born of women, there has not risen anybody greater than John the Baptist’ (See Matthew 11:11 for more information.) Related articlesWhy Was Jesus Baptized, and Did He Need to Be?

What was it in Jesus that caused John the Baptist to say, “He Must Become Greater”?

Photograph courtesy of Getty Images/Rattankun Thongbun Heather Adams is a Connecticut-based author, lecturer, and vocalist who works in the entertainment industry.

A practical 30-day devotional about worship based on the words of King David, Bow Down: The Heart of a True Worshipper is available via her publisher, iUniverse.

Heather, a native New Englander, is settling into her new house in the South, tasting out the local cuisine and keeping an eye out for the alligators that reside nearby. You may get in touch with her at her website, http://www.heatheradamsworshipwalk.com/.

The Baptism of Jesus Christ

From Galilee to the Jordan River was the first leg of Jesus Christ’s journey during the early years of His ministry. The preaching and baptizing of John the Baptist took place in the vicinity. Jesus approached John and requested to be baptized. John was adamant about not doing it since he believed that Jesus should be the one to baptize him. He inquired as to why he was required to be baptized by Jesus. The Savior taught that in order to be faithful to the commands of Heavenly Father, he needed to be baptized first.

Afterwards, when Jesus had been baptized, he immediately ascended out of the water; and John looked up and saw that the heavens had been opened vnto him, and that the Spirit of God had descended like a dove and had fallen upon Jesus.

3:44–46, page 802 of the LDS edition of the King James Bible, according to the JST.) Baptism is modeled after Jesus Christ, who established the standard for us.

Baptism is a covenant or pledge made to Heavenly Father in which we agree to do the following:

  • “enter into God’s flock”
  • “be called his people”
  • “ready to bear one another’s burdens”
  • “comfort those who are in need of comfort”
  • “stand as witnesses of God at all times and in all things and in all places”
  • “serve him and fulfill his commandments” (SeeMosiah 18:8–10 for further information.)
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When we receive the sacrament on Sundays in church, we should remember Jesus Christ’s Atonement as well as the commitments we made to our Heavenly Father when we were baptized in order to be reconciled with Him. Color the flannel-board figures before mounting them on a heavy-weight piece of paper. Remove them off the page and use them to retell the narrative. “Jesus Christ’s Baptism,” as the phrase goes. The dove, the heavens opening up, the sacrament trays, and John the Baptist baptism Jesus Christ in the Jordan River are all images that come to mind.

Whittaker.

The Baptism of Jesus

What is the importance of Jesus’ baptism, and how did it come about? The following is the account provided in Matthew 3:13–17: Then Jesus traveled from Galilee to the Jordan River, where he was to be baptized by John the Baptist. In this case, John would have prevented him from doing so by declaring, “I require your baptism, and do you come to me?” However, Jesus responded, “Let it be so now, for it is suitable for us to complete all righteousness in this manner.” After that, he agreed. “This is my beloved Son, in whom I am well pleased,” a voice from heaven said as Jesus ascended from the water.

But, in the end, he agrees to it. What was the source of his reluctance, and what caused him to reconsider? As well as the meaning of the opening of the heavens, the descent of the Spirit, and the voice from on high, what is the significance of the other events?

Backgrounds

The story of John the Baptist and his baptism of Jesus is told not just in Matthew 3:13–17, but also in Mark 1:9–11 and Luke 3:21–22, among other places. Furthermore, the sentences from John 1:29–34 coincide with these sections. It portrays the fall of the Holy Spirit on Jesus (verse 33), which occurred after Jesus was baptized in the Jordan River. However, it does not describe the actual baptism in any detail. The lines in John’s gospel that explicitly describe Jesus’ baptism do not adequately convey the importance of the event.

Each of the Gospels provides a detailed account of John the Baptist’s career as well as the importance of his baptism in general.

The History of Redemption

It is important to note that the Gospels position Jesus’ baptism within the larger historical framework of the ages-long unfolding of the history of salvation, which takes place according to God’s design. The events of creation and the fall are detailed in Genesis 1–3, which serves as the historical backdrop for this drama. In Genesis 3:15, the first promise of redemption is made in response to Adam’s sin: the promise of “her children,” the progeny of the woman, which already leads to Christ’s birth (Gal 3:16).

  • “Repent, because the kingdom of heaven is at hand,” is the core theme of his ministry (Matt 3:2).
  • Man must repent, but he must also make atonement in order to deal with the guilt he has brought upon himself by sin.
  • These atoning offerings foreshadow the arrival of Christ as the ultimate atoning sacrifice.
  • (See John 1:29 and verse 36 for a comparison.) Water is also used as a symbol of washing and purification from sin in several places in the Old Testament, including Leviticus 1:9, 8:6, 11:32, and 15:5–33, among other places.
  • The use of water in baptism represents purification and the forgiveness of sins, and it is performed by John the Baptist.
  • Isaiah 40:3 and Malachi 3:1, which speak of a prophetic forerunner, are referenced in the Gospels as indicating that John is the fulfillment of these predictions (Matt 3:3; Mark 1:2–3).
  • Despite the fact that God has always been in control of the universe (Ps 103:19), the “kingdom of heaven” is only established when God climacticlly utilizes his power to bring about the salvation of his people.
  • As a result of his casting out demons and healing sicknesses (Matt 12:28; Luke 7:22–23), Jesus, the one greater than John, is the one who truly brings this kingdom into being in its initial form.
  • Consequently, the Bible provides us with an understanding of John the Baptist’s unique position in the narrative of salvation.

He is the one who has been tasked with “making ready the way” for Jesus (Matt 3:3). As a result, he finds himself on the edge of an entirely new period of history, the period in which God’s saving reign will be exercised and redemption will be completed by Jesus once and for all.

John’s Objection

With this greater background in mind, we are better prepared to appreciate the baptism of Jesus by John in a more profound way. By calling people to repentance, John is preparing them for the second coming of Jesus. Upon receiving the visit from Jesus himself, John realizes Jesus’ supremacy and asks, “Do you come to me?” (I need to be baptized by you, and do you come to me?) The Bible says (Matt 3:14). John’s point of view is reasonable in most respects. “A baptism of repentance for the remission of sins” is what John is baptizing people with (Mark 1:4).

He has done nothing wrong and has nothing to repent of.

The one who must repent and be baptized, in contrast to Jesus, is John, who declares, “I need to be baptized by you.” While the people who come to John will be baptized, Jesus, unlike the people who came to John, will be baptized with a baptism that is far greater than John’s: “I baptize you with water for repentance,”.

(Matthew 3:11; Luke 3:11)

Jesus’s Answer

It is understandable that John feels compelled to express his dissatisfaction. Yet Jesus responds to the issue by saying, “Let it be thus now, for it is proper for us to complete all righteousness in this manner” (Matt 3:15). What exactly does he mean? “Then he consented,” says John, in a cryptic remark that somehow satisfies him: ” Jesus declares that his baptism would be “to bring all righteousness to completion.” The word “fulfill” is appropriate in this context since it refers to the complete complex of what is happening.

  • With the arrival of Jesus, the long-awaited promises of climactic redemption, promises that date back to Genesis 3:15, have now been fulfilled in full.
  • The baptism of Jesus is one component of fulfillment and one aspect of bringing “all righteousness,” the profound righteousness that belongs to God and his kingdom, into the world.
  • The Jews have arrived in order to repent.
  • As already said, Jesus is without sin (2Cor 5:21; Heb 4:15; 1Pet 2:22).
  • The wicked people of Israel identify with him, and the sin of the people of Israel identifies with him, since he is coming to be both the ultimate sacrifice and the final high priest (Heb 8–10; see also Rom 8–10).
  • This gesture foreshadows the moment on the cross when he would suffer for the sins of the people of Israel, as well as for the sins of all those who are his disciples and disciples of Jesus Christ.
  • Filling “all righteousness” comprises not just Jesus’ blameless obedience to his Father’s will, but also giving us with a righteousness via his perfect righteousness, “in order that we could become the righteousness of God,” according to the Bible.

This act of exchange, in which Jesus accepts our guilt and transfers it to us in return for his righteousness, is shown metaphorically earlier in the story when he is baptized by John the Baptist.

The Coming of the Spirit

In being baptized, Jesus is following out the Father’s plan, which was carried out before the creation of the world (1Pet 1:20). God the Father responds positively by taking action. It was as though the sky had been opened to him.” The opening represents, in pictorial form, the opening of the path leading to the presence of God. Even while Jesus as the Son is constantly in company with the Father, this opening expresses the reality of that fellowship to those who are there. Out of the aperture, “the Spirit of God” is seen to descend.

“The Spirit is coming to rest on him,” says the author.

It is through the Spirit that Jesus performs his public ministry: “But if it is through the Spirit of God that I cast out devils, then it is the kingdom of God that has arrived upon you” (Matt 12:28).

Does Jesus Always Have the Spirit?

The arrival of the Holy Spirit to “rest on him” raises an interesting question. Is it possible that Jesus did not have the Spirit prior to this point? According to the biblical doctrine of the Trinity, each member of the Trinity possesses all of God’s attributes. As John 1:1 says, Jesus is the Son of God. God the Son is constantly in intimate communion with God the Father and God the Holy Spirit. The three individuals are one God, and they indwell each other. Jesus always possesses the Spirit, since he is God.

  1. Observe that John the Baptist is “filled with the Holy Spirit, even from his mother’s womb” (Luke 1:15).
  2. Surely the same is true with respect to the human essence of Jesus, who is greater than John the Baptist (see Luke 2:40, 52).
  3. That is to say, the Holy Spirit resides in Jesus’ human nature from the beginning.
  4. The Holy Spirit arrives to undertake a fresh task inequippingJesus for his public ministry, according to Luke 4:18–19.
  5. With respect to his human character, Jesus is in some aspects like a prophet or a monarch, who receives the Holy Spirit for the purpose of service to others.

The Voice of the Father

The descending of the Spirit is accompanied by the sound of “a voice from heaven.” This is the voice of God the Father, speaking to us. “This is my Beloved Son, in whom I take pleasure,” the Father says (Matt 3:17). Isaiah 42:1, as well as Psalm 2:7, are two of the most important scriptures from the Old Testament that this voice picks up on. Toward the end of Psalm 2:7, the writer anticipates the arrival of Jesus as the king of the house of David. Isaiah 42:1 refers to Jesus as “my servant, whom I maintain,” which means “my servant, whom I uphold.” In Isaiah 53, the servant is the one who gives redemption to the people by dying on the cross for their transgressions against the Lord.

  1. Overall, the spectacular event of Jesus’ baptism exhibits the characteristics of a “theophany,” which is the appearance of God on earth.
  2. (Ezek 1).
  3. We are witnessing a powerful demonstration of God’s presence in this place.
  4. God the Father communicates with us from on high.

God the Spirit soars through the air like a bird. The speech of the Father is addressed to God the Son, who is the one who has spoken. The fact that Jesus’ incarnation represents the fulfillment of Old Testament prophecies makes this an appropriate conclusion.

Jesus Baptizes with the Spirit

Remember also the prophesy of John the Baptist, who said that the one who comes after him will “send the Holy Spirit and fire” upon all who believe in him (Matt 3:11). The fulfillment of this prophesy corresponds to the day of Pentecost, which is detailed in Acts 2. ‘Tongues as of fire’ are seen by the apostles and the church on that day, when the Holy Spirit descends upon them (verse 3). It is in this way that Jesus’ baptism establishes a basis for our own baptism with the Holy Spirit. Jesus is the one who represents us.

  1. He serves as our representation on the cross, bearing our sins.
  2. As a result, the characteristics revealed in Jesus’ baptism by John come to apply to us via Jesus.
  3. Heaven is made accessible to us via Jesus, allowing us to have direct communication with God the Father (Heb 10:19–20).
  4. Our ears are filled with the voice of God the Father, who addresses us as sons in relationship with Christ the Son (Rom 8:14–17; Gal 4:4–7) and who expresses delight in us because he expresses delight in his eternal Son (Eph 1:4–10; Rom 8:14–17).
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Learn How and Why Jesus Was Baptized

Prior to the beginning of Jesus’ earthly mission, John the Baptist served as God’s designated messenger. John had been traveling across the region, preaching the advent of the Messiah to the people of Jerusalem and Judea as the Messiah’s arrival was near. People were urged to prepare for the advent of Messiah by repenting of their sins and being baptized, as instructed by John. He was directing them in the direction of Jesus Christ. Jesus had spent the most of his earthly existence in relative obscurity up until this point.

John informed him that he needed to be baptized by someone else because he was coming to him to be baptized.

To which Jesus responded: “Let it be so now, for it is fitting that we should fulfill all righteousness in this manner.” While the exact significance of this phrase is uncertain, it is believed to have prompted John to accede to baptizing Jesus.

Following his baptism, when he rose from the water, the skies opened and he saw the Holy Spirit descending on him like a dove, which he identified as the Holy Spirit of God.

Points of Interest From the Story of Jesus’ Baptism

John felt completely unqualified to carry out the task that Jesus had assigned to him. As followers of Christ, we frequently feel unqualified to carry out the job that God has given us to undertake. What was the reason for Jesus’ request to be baptized? This has been a source of consternation for Bible students for centuries. Jesus was without sin, thus he did not require purification. No, Christ’s ministry on earth included the act of baptism as part of his purpose. Jesus, like the past priests of God -Moses, Nehemiah, and Daniel — was admitting guilt on behalf of the entire world.

  • Jesus’ baptism was one-of-a-kind.
  • It was not a “Christian baptism” in the sense that we know it today.
  • By surrendering to the waters of baptism, Jesus identified himself with people who were coming to John and confessing their sins to him.
  • The baptism of Jesus was also a part of his preparation for the temptation of Satan in the desert.

Baptism served as a foreshadowing of Christ’s death, burial, and resurrection, which took place three days later. Last but not least, Jesus was declaring the beginning of his earthly mission at this time.

Jesus’ Baptism and the Trinity

The teaching of the Trinity was conveyed in the story of Jesus’ baptism: “As soon as Jesus was baptized, he sprang out of the water,” says the gospel writer. When he looked up, he saw the heavens open and the Spirit of God descending like a dove and settling on him. After that, there was a voice from heaven saying, “This is my Son, whom I love; I am pleased with him.” (Matthew 3:16–17, New International Version) God the Father spoke from the throne of heaven, God the Son was baptized, and God the Holy Spirit descended on Jesus in the form of a dove.

All three parts of the Trinity were present to support Jesus’ victory.

All three gave testimony to the fact that Jesus Christ was the Messiah in front of onlookers.

Question for Reflection

John had committed his life to preparing for the advent of Jesus, and he had been successful. He had devoted all of his attention and energy to this one moment. His mind was bent on doing what was right. John, on the other hand, refused to perform the very first thing Jesus requested him to do. John resisted because he felt inadequate and unworthy to carry out the task that Jesus had assigned to him. Do you ever feel that you’re not up to the task of fulfilling your God-given mission? Despite the fact that John felt unworthy even to unfasten the shoes of Jesus, Jesus declared him to be the greatest of all prophets (Luke 7:28).

Scripture References to Jesus’ Baptism

Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22; John 1:29-34; are examples of passages from the Bible.

Why was Jesus baptized? Why was Jesus’ baptism important?

QuestionAnswer Upon first inspection, it appears as if Jesus’ baptism serves no purpose whatsoever. Although John’s baptism was described as a baptism of repentance (Matthew 3:11), Jesus was sinless and hence did not require repentance. Even John was caught away by Jesus’ sudden appearance before him. In this passage, John recognizes his own guilt and recognizes that he, a sinful man in need of repentance, is unsuitable to baptize the immaculate Lamb of God: “I require your baptism, and will you come to me?” (See Matthew 3:14 for more information.) According to Jesus, it should be done because “it is appropriate for us to do this in order to complete all righteousness” (Matthew 3:15).

  1. Among them were: The time had come for Jesus to begin His great mission, and it was only fitting that He be publicly acknowledged by His forerunner.
  2. The fact that John baptized Him was a public declaration to everyone present that here was the One they had been waiting for, the Son of God, the One he had promised would be baptized “with the Holy Spirit and fire” had now arrived (Matthew 3:11).
  3. According to Luke, both of John’s parents were descended from the Aaronic priestly dynasty (Luke 1:5).
  4. The words of John the Baptist the day following the baptism have a distinctively priestly ring to them: “Behold, the Lamb of God who wipes away the sin of the world!” (See also John 1:29).
  5. His baptism signified the baptism of sinners into the righteousness of Christ, dying with Him and rising free from sin and able to live in the newness of life that Christ has provided for them.
  6. Jesus responded that it was legitimate to “fulfill all righteousness” by baptizing the innocent Son of God, when John expressed reluctance to do so (Matthew 3:15).
  7. Furthermore, Jesus’ appearance to John demonstrated His acceptance of John’s baptism, bearing evidence to the fact that it had come from heaven and had been accepted by God.
  8. Perhaps most significantly, the event of public baptism preserved for all future generations the perfect manifestation of the triune God who had been revealed in glory from heaven on that particular day.
  9. Also depicted is the role played by the three persons of God, Father, Son, and Holy Spirit in the salvation of people whom Jesus came to redeem.

At His baptism, the fullness of the wonderful reality of God’s kindness revealed through Jesus Christ is on display. Return to the previous page: Questions concerning the deity of Jesus Christ What was the purpose of Jesus’ baptism? What was the significance of Jesus’ baptism?

Who Baptized Jesus?

Who was it who baptized Jesus? The question for this week came from a discussion group on the Internet. Our contributor posed the following question: “I had always assumed that John was the one who baptized Jesus, although according to Luke, John was in jail at the time of the baptism. Who, if not John, was the one who baptized Jesus?” The question posed by our writer is derived from a close study of the Lukan text. While most people in the Church read their Bibles, they do so not with eyes of surprise and expectancy, but rather with a sense of resignation; they are already familiar with the stories and hence are less likely to find new things as our writer was to do.

However, when we read the entire passage with wide-eyed curiosity, we discover the following: “When John the Baptist rebuked Herod the tetrarch because of Herodias, his brother’s wife, and all the other evil things he had done, Herod added this to the list of things he had done: he imprisoned John in the palace.

  • The writer believes that the section in question is either out of chronological sequence or that John was not the one who baptized Jesus, and we have to agree with him.
  • Both Matthew and Mark, on the other hand, state unequivocally that John baptized Jesus, and the gospel of John clearly indicates as much.
  • We typically read the Bible as if we were reading a history book or a biography, which contributes to the difficulty of reading the Bible through modern eyes.
  • Both history and biographies are written in accordance with a set of general rules.
  • To put it another way, unless we’re reading a flashback, we shouldn’t expect to read about John Glenn’s flight on the Space Shuttle before we learn about his Senate career.
  • The gospels, on the other hand, are different.
  • They wrote in order to persuade a readership of the wonder and glory that Jesus has.
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Luke wrote for those who were not Jewish.

As a result, the writers were less concerned with chronology than they were with conveying their message.

The episode, on the other hand, is placed at the conclusion of Jesus’ career according to Matthew and Mark (Matthew 21, Mark 11).

So, what is the significance of Luke recording John’s arrest before Jesus’ baptism?

Why would he want to do something like that?

Then, as he was praying, heaven was opened, and the Holy Spirit descended on him in the form of a dove, revealing himself to be Jesus Christ.

He was considered to be the son of Joseph, who in turn was thought to be the son of Heli ” (3.23).

Furthermore, the account of John the baptizer would have simply gotten in the way of Luke’s literary trick.

Luke does not rule out the possibility of such a scenario; he is simply not really interested in it.

Luke, on the other hand, was ready to suspend the laws of time in order to prove his point. He wished to demonstrate that Jesus was God’s son by demonstrating “the surety of what you’ve been told” about him (Luke 1.4).

Why Was Jesus Baptized?

SCRIPTURESART: Jesus had nothing for which he might express remorse. So, what exactly is the point of this banquet? Here are two arguments in support of this position. The Baptism of the Lord is always commemorated on the Sunday after Epiphany (unless Epiphany is observed on Jan. 7 or 8 in those countries like the United States where it is transferred to a Sunday, in which case the Baptism of the Lord is celebrated on the next Monday). It’s the last Sunday of the Christmas season, so get in the holiday spirit!

  1. What is the significance of celebrating the Baptism of the Lord?
  2. For the second time, it was plainly — as John the Baptist made clear — a symbol of repentance.
  3. He had nothing for which he could express regret.
  4. Allow me to make two suggestions.
  5. The Bible says, “God caused him who knew no sin to be sin for us, in order that we would all know the righteousness of God” (2 Corinthians 5:21).
  6. By receiving John’s baptism, Jesus displays his connection with us.
  7. Let me propose an analogy.

Why do individuals travel to get ashes imprinted on their foreheads?

We acquire this mark as a sign that we are all in this together, as a Church, attempting to turn from evil and turn to good.

He’s down in the trenches with us, “like us in all things but sin” (Hebrews 4:15).

When we strive to perceive sin and the need for repentance through Jesus’ eyes, the weight of sin becomes much more palpable.

Jesus teaches us what man free from sin should live and look like.

Though we grasp that sin is actually alien to us, even if it is familiar, then we come to see that human freedom does not exist to put us in some kind of neutral position between good and evil.

To know, then, that sin is completely foreign to whoever we as human beings are, then Jesus — looking at sin as a sinless person — fully realizes the depth, horror, and harm that sin represents.

Only when we recognize how strange sin was to Jesus as human can we grasp the profound abandonment he felt in “being made sin for us” articulated in his lament, “my God, my God, why have you abandoned me?” (Matthew 27:46).

Second, this feast is a theophany, a “revelation of God.” Both last Sunday and this Sunday are “phanies” – the Epiphany, a theophany.

Last Sunday, the Magi take their cue from God’s natural revelation and affirm Jesus’ identity through their symbolic gifts, pointing to the Christ Child as king, God, and mortal.

John begins to point to Jesus’ identity by pointing away from himself.

Then the Gospel moves to Jesus’ Baptism and what happened right after it.

John said he was not the “anointed one of God.” God himself says who is.

Buchbinder (1839-1909) was a Polish painter, born a Jew but received into the Church at age 16.

He later studied in Dresden and Munich before launching into his own artistic career in Paris and Rome before returning to Warsaw in 1870.

Luke Academy and other Christian art circles, in which much of his career remained.

That itself is important, because many “Baptism” paintings include others in the scene, e.g., either other members of the crowd awaiting baptism from John and/or other witnesses to the act of Jesus’ baptism, usually either some of John’s disciples and/or angels who hold Jesus’ clothes.

The left side of the painting is brown and barren, in keeping with the generally barren land surrounding that part of the River Jordan near the Ford of Bethabara, where John was traditionally believed to have baptized.

Two silent witnesses on his part point to his affirmation of Jesus’ identity: the cross staff in his left hand, on which is surmounted the banner “Ecce Agnus …” (“Behold, the Lamb of God” – John 1:29, repeated “the next day” in v.

(Luke 3:16).

The blue tones can, of course, allude to the water, but the generally subdued haze is broken where the Holy Spirit enters the picture, his light also illuminating the humble Jesus more prominently than John.

Why Was Jesus Baptized?

In this image, the Baptism of Christ is shown by Pietro Perugino. Is it possible that you’ve asked, “Why did Jesus have to be baptized?” It’s a valid question, and it’s one that John the Baptist himself ponders on sometimes. It is recorded in Matthew’s gospel that “John attempted to block him by saying, ‘I require to be baptized by you, and yet you are coming to me” (Matthew 3:14). According to Luke’s gospel, John’s baptism was a baptism of repentance for the remission of sins, not a baptism of immersion (Luke 3:3).

When it comes to Jesus’ mission and identity, what does his baptism disclose to us?

Think about our first question: “Why does Jesus go to be baptized if he has no sin for which to repent?” Let’s think about it.

He permits himself to be counted among sinners, despite the fact that he is already referred to as “the Lamb of God, who takes away the sin of the world.” Jesus’ humble surrender to John’s baptism is an indication of his absolute acceptance of the Father’s mission, as is his total submission and acceptance of the Father’s mission.

  1. TheCatechisminvite us to consider Jesus’ baptism in light of his agony and death, as described in the Gospel of Matthew.
  2. In the prophet Isaiah, we find several allusions to the Servant of God.
  3. Following the Servant’s suffering (v.
  4. 6), take our sin upon himself (v.
  5. 8), even though he has done nothing wrong (v.
  6. 10).
  7. 12).

From his baptism onward, Jesus takes on the identity of the Suffering Servant, and this is the beginning of his ministry.

The link between Jesus and the suffering Servant is first made by John the Baptist, who is also known as the Baptizer.

He establishes for his disciples the connection that Jesus is the Suffering Servant who was prophesied to appear in Isaiah Chapter 53.

He communicates this knowledge to his disciples, who abandon John the Baptist and come to follow Jesus at his direction after hearing it.

Jesus’ baptism marks the beginning of his role as the Suffering Servant, who would bring healing to his people by his suffering and death.

Jesus’ baptism establishes the tone for the rest of his work and purpose on earth.

If you are feeling trapped by sin, the complexity of life, or your own brokenness, don’t give up!

In his baptism, Jesus demonstrates to us that he is not content to stand by and watch while sinners strive to find healing and righteousness.

It is only when we connect with Jesus in our sin, addiction, brokenness, and so on that it is possible to be overcome and cured on the Cross.

As we commemorate the Feast of the Baptism of the Lord this Sunday, may the Holy Spirit give us the strength to welcome Jesus into the hardest places in our hearts and allow us to experience the changing love of God.

Did Jesus baptize anyone? Lectors and the she/he problem

Father Kenneth Doyle, C.S.C., Q.C. The Bible never mentions Jesus baptizing anybody, I recall being told at some point in my Catholic education, since our rite of baptism commemorates the death and resurrection of Christ, and he had not yet died and risen at that time. However, I just came upon this verse in John’s Gospel (3:22-23), which reads as follows: Jesus and his followers next traveled to the Judean area, where he spent some time with them in the act of baptism. In addition, John was baptizing in Aenon, near Salim.” However, in Matthew 3:11, John claims that he is baptizing with water, but Jesus claims to be baptizing with fire and the Holy Spirit.

Milwaukee, Wisconsin (USA) – A.

The scripture text to which you link (John 3:22) would appear to suggest that Jesus, as well as several of his disciples, were baptized in the Jordan River.

Due to the fact that they are mute on the subject of Jesus being baptized, the synoptic writers — Matthew, Mark, and Luke — provide no clarification on this.

As you rightly point out, the sacrament of reconciliation brings us into the mystery of Jesus’ death and resurrection, and it applies the merits of Christ’s activity to our own situation.

Q.

They assert that, under Vatican II, it is legitimate to do so in accordance with the norms for inclusive language use.

(Louisville, Kentucky) A.

During the years of Vatican II (1962-1965), I don’t believe that the subject of inclusive language was even on the minds of the council fathers or the rest of the world about which they were concerned.

It is crucial to remember, however, that the lector is not permitted to make any changes to the biblical and prayer passages that have been approved for the liturgy.

This is the text that is approved for use in the Mass readings.

For example, where the speaker/author intended a mixed audience, the phrase “brothers and sisters” is now permitted in place of the earlier phrase “brethren.” The allusions to God and Jesus Christ, on the other hand, remained unchanged.

*** Inquiries should be directed to Father Kenneth Doyle at [email protected] or at 40 Hopewell St., Albany, New York 12208, respectively.

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