Who All Did Jesus Bring Back To Life

9 Times People (Besides Jesus) Rose From the Dead in the Bible

The promise of Christianity is that all Christians will be resurrected from the dead at some point in the future. God the Father has proved his ability to bring the dead back to life on numerous occasions, as these 10 instances from the Bible reveal. Of course, the most well-known resurrection is that ofJesus, who was resurrected from the grave. Through his self-sacrificial death and resurrection, Jesus overcame death and made it possible for his followers to know eternal life for themselves.

Who was it that Jesus summoned back from the dead?

Here are all ten Bible stories about people who were brought back to life by God.

10 People Raised From the Dead

Photograph by small frog / Getty Images While living in Zarephath, a pagan city in Phoenicia, the prophet Elijah the Tishbite had been taking refuge at the home of a widow during a period of tremendous famine in the land. Unexpectedly, the woman’s son became ill and eventually lost his ability to breathe. She accused Elijah of inflicting God’s wrath on her as a result of her transgression. Elijah carried the youngster to the upstairs room where he was staying and lay him on the bed, stretching himself out three times over his body.

Elijah’s prayers were answered by God.

The prophet was pronounced by the lady to be a man of God, and his words were declared to be the truth.

Shunammite Woman’s Son

Getty Images / BibleArtLibrary / Getty Images A wealthy couple in Shunem allowed Elisha to reside in their upper chamber while he was on his mission. Elisha was the prophet after Elijah. He prayed for the woman to get pregnant, and God granted his request. Several years later, the little kid complained of a headache and subsequently died as a result of the agony. The lady hurried to Mount Carmel to see Elisha, who had dispatched his servant ahead of her, but the boy remained silent. Elisha finally went to visit the child who had died.

The boy’s body began to heat up, and he sneezed seven times (signifying that he was witnessing a flawless work of God) before opening his eyes.

Then she scooped up her kid and walked out of the room, joyous and grateful for all God had done for her and her family.

Israelite Man

ZU 09 / courtesy of Getty Images After Elisha the prophet died, he was buried in a cave or tomb, according to biblical accounts. Every spring, Moabite invaders assaulted Israel, once interfering with a burial procession. Out of fear for their own lives, the burial team moved the body as fast as possible to Elisha’s tomb, which was the closest available location at the time. Instantaneously, as soon as the corpse came into contact with Elisha’s bones, the dead man sprang to life and rose to his feet.

This miracle served as a prophecy of Christ’s death and resurrection, which transformed the grave into a portal to eternal life.

Widow of Nain’s Son

Collected prints, contributed images, and worked for Getty Images Jesus and his followers came face to face with a funeral procession as they approached the town gate of the village of Nain. The funeral service for a widow’s lone son was to take place. When Jesus saw her, he felt a deep sense of compassion for her. He reached out and touched the coffin that housed the body. The carriers came to a halt. Immediately after Jesus instructed the young man to rise, the son did so and started talking.

Everyone in the room was taken aback.

God has arrived to assist his people.” The people recognized Jesus as a prophet in the same way that Elijah and Elisha were recognized.

Jairus’ Daughter

Collected prints, contributed images, and worked for Getty Images When Jesus was in Capernaum, Jairus, a leader in the synagogue, begged him to treat his 12-year-old daughter, who was dying. Jesus agreed, and Jairus was healed. On the way, a messenger informed them that the girl had died and that they should not worry them. “Don’t be scared; just believe, and your daughter will be cured,” Jesus told Jairus, according to the Bible. When Jesus arrived at the house, he saw mourners weeping on the porch.

“My child, get up,” Jesus murmured as he walked into the room and took her by the hand.

Her parents were instructed to provide her with something to eat but not to inform anybody about what had occurred.

Every power of nature was compelled to prostrate itself at His feet.


Photograph courtesy of Getty Images Mother Martha, her sister Mary, and their brother Lazarus of Bethany were three people who were close to Jesus. Oddly enough, when Jesus was informed that Lazarus was unwell, he chose to remain in the same place for an additional two days. When Jesus returned, he stated unequivocally that Lazarus had dead. By the time they arrived in Bethany, Lazarus had been dead for four days and had not been resurrected. Martha met them outside the village, when Jesus informed her, “I’m going to tell you something.” “Your brother will rise to his feet once again.

The stone was rolled away despite the fact that Lazarus had been dead for several days.

He spoke his prayers to his Father openly as he raised his eyes to the heavens. Then he ordered Lazarus to come out of the tomb. In the doorway, a guy who had been dead stepped out, his body shrouded in funeral linen.

Saints in Jerusalem

Getty Images Photographer John McKeen The cross was the place where Jesus Christ died. A powerful earthquake devastated Jerusalem, causing many graves and tombs to collapse. Following Jesus’ resurrection from the dead, pious persons who had died earlier were brought back to life and appeared to a large number of people across the city. In his gospel, Matthew is ambiguous regarding how many people rose to their feet and what happened to them later. According to Bible scholars, this was another another portent of the great resurrection that was to come.

Tabitha or Dorcas

Getty Images / BibleArtLibrary / Getty Images Tabitha was well-liked throughout the city of Joppa. She was continually performing nice deeds, such as assisting the destitute and sewing clothing for other people. Tabitha (also known as Dorcas in Greek) became ill and died one day. Her body was cleansed and then deposited in an upstairs room by a group of women. They dispatched the apostle Peter, who happened to be in the adjacent town of Lydda. Peter knelt on his knees and prayed after removing everyone else from the room.

She sat up, and Peter was able to deliver her to her companions while still alive.

As a result, a large number of individuals came to believe in Jesus.


ZU 09 / courtesy of Getty Images Troas’ third-floor room was jam-packed with people. The hour being late, the quarters were warm thanks to the many oil lights, and the apostle Paul continued to speak incessantly. The young guy Eutychus was sitting on a windowsill when he fell asleep, and he died as a result of slipping out of the window. Paul dashed outdoors and flung himself on the motionless corpse of the man who had died. Eutychus regained consciousness very immediately. Paul returned to the second floor, where he broke bread and ate.

Raising of the son of the widow of Nain – Wikipedia

It is recounted in the Gospel of Lukechapter 7 that Jesus performed a miracle by reviving the son of a widow of Nain(orNaim) from the dead. Jesus arrived in the town of Nain during the funeral rites of a widow’s son, and the young man was resurrected from the dead by the presence of God. (See also Luke 7:11–17.) Two miles south of Mount Tabor sits the town of Nain, which serves as the setting for this story. In the canonical gospels, this is the first of three miracles performed by Jesus in which he raises the dead; the other two miracles are the resurrection of Jairus’ daughter and the reviving of Lazarus.

Biblical account

The miracle is stated as follows:11 Shortly after, Jesus traveled to a town named Nain, where He was followed by His followers and a great multitude of people. 12 And as He arrived at the town’s main entrance, a funeral procession was about to leave. A young guy had died, his mother’s sole son, and she was now a widow as a result of his death. She was accompanied by a huge group of people from the community. Thirteenth, when the Lord saw her, His heart was moved with compassion for her, and He told her, “Do not be sad.” 14 Then He stepped up to the casket and placed His hand on it, while the pallbearers stood still.

And he who had been dead rose to his feet and started to speak, and Jesus returned him to his mother.

16 After that, they were all struck with awe and admiration for God’s might. It was then that they declared, “A great prophet has risen among us,” and “God has come to His people.” 17 The word of Jesus’ death and resurrection spread over the entire country and neighboring territories.


In the next passage, we read about the miracle:11 Shortly after, Jesus traveled to a town called Nain, where He was followed by His followers and a great multitude of people. As He approached the town’s main gate, a funeral procession was already on its way in. His mother was left a widow after the death of her only son, who was only a young man. She was accompanied by a big number of people from the community. 12 “Do not weep,” the Lord told her once He had seen her, for His heart was filled with sympathy for her.

“Young man, I command thee to arise!” Jesus cried to the dead man.

16 As a result, they were all struck with awe and worshiped the Almighty.

17 Throughout the whole country and its surrounding region, word of Jesus’ birth spread like wildfire.

See also

  • The ministry of Jesus
  • The miracles of Jesus
  • The New Testament sites linked with Jesus
  • And more. A collection of Jesus’ parables
  • St. Nicholas of Myra
  • The Church of the Resurrection of the Widow’s Son


  1. On the third day, he arose from the dead, according to paragraph two. This is the Catholic Church’s Catechism. Retrieved on the 27th of February, 200.646 As with the raisings from the dead that Christ had accomplished before Easter, Christ’s Resurrection was not a return to terrestrial life, as had been the case with the raisings from the dead that he had performed before Easter: Jairus’ daughter, the young man of Naim, and Lazarus. These were miraculous happenings, yet the people who had been miraculously revived were restored to their normal worldly lives by the power of Jesus. They would reappear at a certain point in the future. Christ’s Resurrection, on the other hand, is fundamentally different. In his resurrected form, he transitions from the condition of death to another existence that is not bound by time or space
  2. Luke, 2009ISBN0664234356page 43, 95–8
  3. Fred Craddock, 2009ISBN0664234356page 43, 95–8 New Testament Commentary by M. Eugene Boring and Fred B. Craddock, published in 2004 on page 204 of the New Testament. “7:11-17 RAISING THE SON OF THE WIDOW This story is only found in Luke, but it shares many similarities with the story of Elijah’s raising the widow of Zarephath’s son (1 Kings 17:8-24), including verbatim parallels such as “he gave him to his mother,” which are found in both stories “
  4. Sinclair Ferguson, preaching Christ from the perspective of the Old Testament Page 12 of the Proclamation Trust’s 2002 publication
  5. Page 13 of Ferguson’s book
  6. Page 12 of Sizer’s “The Widow of Nain” published by the Orthodox Research Institute in November 1999
  7. Page 12 of Ferguson’s book
  8. And page 12 of Ferguson’s book. Archived2013-09-03 at theWayback Machine, Proclamation Trust, 2002 publication
  9. Page 12 of Ferguson’s book.
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How many people were raised from the dead in the Bible?

Answer The Bible has a number of accounts of the resurrection. The resurrection of a person from the dead is a magnificent miracle that demonstrates that the God who is the Source of Life has the capacity to give life to whosoever He chooses, even after death. According to the Bible, the following persons were risen from the dead: In 1 Kings 17:17–24, the widow of Zarephath’s son is introduced. When the widow of Zarephath’s son died, Elijah the prophet resurrected him from the grave. During a terrible drought in the area, Elijah was sleeping in an upper chamber of a widow’s house with her daughter.

  1. In her grief, the lady carried the body of her son to Elijah, believing that his presence in her home had resulted in the death of her son as a punishment for a previous transgression she had committed.
  2. The prophet returned the kid to his mother, who was overwhelmed with trust in the power of God as a result of Elijah’s words: “Now I know that you are a man of God, and that the word of the Lord from your lips is truth” (verse 24).
  3. Elisha remained in Shunem on a regular basis, in an upstairs chamber constructed by this woman and her husband for his convenience.
  4. It was the woman’s son’s body that she carried into Elisha’s room and laid it on the bed (verse 21).
  5. When she tracked down Elisha, she begged him to come to Shunem with her.
  6. The moment Elisha and the Shunammite woman returned to their home, Elisha went to the upper room, closed the door, and prayed.
  7. Elisha got to his feet and walked around the room, stretching himself out on the body once more.

Elisha then returned the boy to his grateful mother, who was relieved to see him alive again (verses 36–37).

In addition to his own resurrection, Elisha is associated with another that occurred after his death.

The grave diggers saw a band of Moabite raiders approaching, and, rather than risk an encounter with the Moabites, they threw the man’s body into Elisha’s grave.

(verse 21).

This is the first of the resurrections that Jesus performed.

In the coffin was a young man, the only son of a widow.

(verse 13).

Obeying the divine order, “the dead man sat up and began to talk” (verse 15).

The mourning was turned to awe and praise: “God has come to help his people,” the people said (verse 16).

Jairus’ daughter (Luke 8:40–56).

The Lord was surrounded by crowds when Jairus came to Him, begging Him to visit his house and heal his dying twelve-year-old daughter (verses 41–42).

Jesus turned to Jarius with words of hope: “Don’t be afraid; just believe, and she will be healed” (verse 50).

Upon arriving at Jarius’ house, Jesus took the girl’s parents, Peter, James, and John and entered the room where the body lay.

Jesus and His disciples then left the resurrected girl with her astonished parents.

(John 11).

Word had come to Jesus that Lazarus was ill, but Jesus did not go to Bethany to heal him.

No, it is for God’s glory so that God’s Son may be glorified through it” (verse 4).

A couple days later, Jesus told His disciples that Lazarus had died, but He promised a resurrection: “I am going there to wake him up” (verse 11).

When Jesus reached Bethany, four days after Lazarus’ death, Lazarus’ grieving sisters both greeted Jesus with the same words: “Lord, if you had been here, my brother would not have died” (verses 21 and 32).

Jesus, speaking to Martha, promised to raise Lazarus from the dead (verse 23) and proclaimed Himself to be “ the resurrection and the life ” (verse 25).

Jesus asked to see the grave.

(verse 43).

(verse 44).

(verse 45).

(John 11:53; 12:10).

The Bible mentions someresurrectionsthat occurred en masse at the resurrection of Christ.

Those open tombs remained open until the third day.

were raised to life.

On the day that Jesus was raised to life, these saints were also raised and became witnesses in Jerusalem of the life that only Jesus can give.

Tabitha, whose Greek name wasDorcas, was a believer who lived in the coastal city of Joppa.

Dorcas was known for “always doing good and helping the poor” (verse 36).

When she died, the believers in Joppa were filled with sadness.

Peter came at once and met with the disciples in Joppa, who showed him the clothing that Dorcas had made for the widows there (verse 39).

Peter sent them all out of the room and prayed.

He took her by the hand and helped her to her feet” (verses 40–41).

“Many people believed in the Lord” as a result (verse 42).

Eutychus (Acts 20:7–12).

He was raised from the dead by the apostle Paul.

Since Paul was leaving town the next day, he spoke late into the night.

Eutychus slipped out of the window and fell three stories to his death (verse 9).

Paul went down and “threw himself on the young man and put his arms around him” (verse 10).

Eutychus came back to life, went upstairs, and ate a meal with the others.

(verse 12).

Of course, any list of resurrections in the Bible must include theresurrection of Jesus Christ.

The resurrection of Jesus is different from the Bible’s other resurrections in a very notable way: Jesus’ resurrection is the first “permanent” resurrection; all the other resurrections in the Bible were “temporary” in that those raised to life died again.

In this way, He is “the firstfruits of those who have fallen asleep” (1 Corinthians 15:20). (1 Corinthians 15:20). Jesus’ resurrection justifies us (Romans 4:25) and ensures our eternal life: “Because I live, you also will live” (John 14:19). (John 14:19).

The Mighty Miracles Of Jesus: Bringing Lazarus Back To Life

The miracles Jesus accomplished during His career totaled more than 40, including curing the sick, transforming the natural components of nature, and even resurrecting people from the dead. Generally speaking, a miracle is defined as an occurrence that occurs outside of the realm of normalcy. The depth of His love for us will be shown to us as we examine one of His miracles in greater detail each month. Understanding Jesus’ miracles has the potential to transform your life, and it all begins with trusting in Him via confidence in Him.

Lazarus is a Hebrew name that, curiously enough, translates as ‘God is my assistance.’ In the event that Lazarus became unwell, his sisters sent a message to Jesus, in which they stated, “Lord, the one you love is sick.” Jesus waited two days after learning of Lazarus’s death before visiting him at his home.

Martha hurried up to Jesus and greeted him enthusiastically.

“If you had been here, my brother would have lived.” Then Jesus spoke the words that would change everything: “I am the resurrection and the life.” Even if a person dies while believing in me, that person will live; and whomever lives while believing in me will never die.” It was probable that Jesus had not yet entered the hamlet in order to avoid drawing attention to himself because he was just a short distance away from Jerusalem, where the Jewish authorities were conspiring against Him.

  • While Mary and Martha were lamenting their brother’s death, Jesus stood near the tomb, where they were both sobbing and crying.
  • Mary and Martha were instructed by Jesus to remove the stone from the tomb.
  • When Lazarus emerged from the tomb, he had been totally recovered, and Jesus instructed the crowd to remove his burial cloths.
  • Jesus revealed that He has the ability to defeat death.
  • Following this miracle, the chief priests and Pharisees devised a plan to assassinate Jesus, claiming that so many witnesses had become believers and disciples of Jesus.
  • Jesus feels pity for our situation.
  • Jesus is concerned about our anguish.
  • He is always there for us.
  • We may find ourselves in a similar scenario as Mary and Martha, waiting for God to intervene in a tough circumstance and wondering why he isn’t responding more swiftly.

There is no way we can argue with God’s timing or His purpose. We must put our faith in His purposes for us. Finally, the resurrection of Lazarus demonstrates to us that Jesus Christ has the ability to defeat death, and that people who place their faith in him will be granted eternal life.

Jesus Raises the Dead—Jairus’ Daughter and Others

The young lady in this photograph is 12 years old. Jesus is holding her hand, and her mother and father are standing nearby to provide further support. Do you know what it is that makes them so happy? Let’s have a look and see. Jairus is the name of the girl’s father, who is a well-known businessman. When his daughter falls ill, he has her admitted to the hospital. However, she shows no signs of improvement. She is simply becoming more and more ill. Jairus and his wife are quite concerned since it appears like their young daughter is on the verge of passing away.

  • As a result, Jairus goes in search of Jesus.
  • When Jairus comes upon Jesus, he finds him surrounded by a large throng.
  • ‘My daughter is in really critical condition,’ he says.
  • Jesus has stated that he will return.
  • Suddenly, Jesus comes to a halt.
  • Jesus felt a surge of strength emanate from him, which led him to believe that someone had touched him.
  • It is a woman who has been suffering from a serious illness for the past 12 years.

As a result, Jairus feels better because he now understands how simple it is for Jesus to cure another person.

‘Don’t bother Jesus any longer,’ he says Jairus in a stern voice.

After hearing this, Jesus comforts Jairus by saying: ‘Don’t worry, she’ll be OK.’ When they eventually make it to Jairus’ house, the residents are in tears over their loss of loved ones.

The youngster did not succumb to his or her injuries.

Jesus then enters the room where the infant is laying, accompanied by the girl’s father and mother, as well as three of his disciples.

And she comes to life, precisely as you can see in this photograph.

That is one of the reasons why her mother and father are so very pleased.

The first of these individuals mentioned in the Bible is the son of a widow who lives in the city of Nain.

The resurrection of countless numbers of individuals will take place when Jesus reigns as God’s king.

How Many Other People in the Bible Were Resurrected from Death?

(See “Glorious Day” video below for further information) The resurrection of Jesus was not the only event in which someone was brought back from the dead to life. Death and resurrection are explicitly mentioned in the Bible, both in the Old and the New Testaments. It is recorded that three persons from the Old Testament, five individuals from the New Testament, and an unidentified group of people were resurrected from the tomb as a result of the resurrection of Jesus Christ.

Consider the individuals first, in chronological sequence, and then the group as a whole, starting with the individuals.

Old Testament

  1. The son of the Widow of Zarephath (Genesis 17:17–24): The resurrection of a widow’s son is the earliest recorded instance of a resurrection in the Bible. We are not aware of the identities of either the mother or the son. The mother is merely described to as a widow from Zarephath who helped the prophet Elijah by providing him with food and lodging. God had instructed Elijah to travel to Zarephath, and he had been told that a widow in the city would be delighted to receive him into her house. While Elijah was living at the widow’s house, her son fell unwell and died as a result of his illness. The widow believed that her son’s death was a punishment from God as a result of her wrongdoing, and she held Elijah responsible for his death (1 Kings 17:17). With his own hands, Elijah lifted the dead kid from his mother’s arms and carried him to the upper chamber where he had been living. There, he put the boy on a bed and prayed: “O LORD my God, have You also brought tragedy upon the widow with whom I am staying, by killing her son?” (See 1 Kings 17:19-20 for further information.) After that, Elijah “flung himself out on the kid three times, cried out to the LORD, and said, ‘O LORD my God, I pray, let this child’s soul return to him,'” the Bible says. (17:21
  2. 1 Ki 17:21) As a result of the Lord’s intervention, the kid was revived (resurrected), and Elijah took him to his mother, who said that she believed Elijah to be “a man of God, and that ‘the word of the Lord in lips is the truth.'” In the book of 1 Ki 17:22–24, the Shunammite Woman’s Son (in 2 Ki 4:18–37) is described as follows: There was another resurrection, this time of the son of an unknown lady (known only as a Shunammite). This time it was Elijah’s successor, Elisha, who was responsible. When Elisha visited this woman and her husband, he frequently remained in the top floor of their home. Elisha was on Mount Carmel at the time of the death of the couple’s kid. The lady placed his body on Elisha’s bed and then set off to track for Elisha’s whereabouts (2 Kings 4:22-25). She tracked down Elisha and begged him to return to Shunem, but Elisha refused and instead gave his servant, Gehazi, his staff and sent him to the woman’s home. Instructing Gehazi to place the staff on the boy’s face, he said (2 Kings 4:31). When Elisha and the Shunammite woman arrived at the house, Elisha went to a room and closed the door behind him, before praying to God in the house. He then extended himself across the boy’s body, causing the boy’s body to begin to warm up (1 Kings 4:34). Elisha arose and strolled about the room before returning to the boy’s body and stretching himself out once again upon his body. The kid arose from death after sneezing seven times (1 Kings 4:35), and Elisha took him to his mother (1 Kings 4:36–37)
  3. The Man Who Was Thrown Into Elisha’s Grave (2 Ki 13:20–21): This man was thrown into Elisha’s grave after sneezing seven times. After Elisha died and was buried, armies of Moabites attacked the area and sacked the city of Jerusalem (2 Ki 13:20). An approaching gang of men came up behind them as they were getting ready to bury a guy who had died near Elisha’s tomb. Because they were in a hurry, they threw the body into Elisha’s grave. When the man’s body came into contact with Elisha’s bones, he was resurrected and was able to get up. (See 2 Ki 13:21.)
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New Testament

  1. The Widow of Nain’s Son (Luke 7:11–17): The Widow of Nain’s Son is the first resurrection that Jesus conducted, and it occurred in the village of Nain. As He made his way into town, Jesus came face to face with a funeral procession. A young man, the sole son of a widow, had died, and the coffin in which his corpse was being transported outside of the city was being transported outside of the city. In Luke 7:14, Jesus pressed his hand against the coffin and said, “Young man, I command you to arise,” prompting the dead man to rise and begin to talk. In Luke 7:15, Jesus then brought him to his mother
  2. Jairus’ Daughter (Luke 8:49–56): Jairus’ daughter (Luke 8:49–56): The synagogue leader, Jairus, approached Jesus in the midst of a throng and pleaded with Him to come to his home and treat his 12-year-old daughter, who was on the verge of death (verse 41-42). They started out towards Jairus’ home because Jesus was willing, and they had a good time. They were halted along the road by a messenger who had been dispatched from Jairus’ home. After receiving word that Jairus’ daughter had died, the messenger informed them that Jesus said, “Do not be frightened
  3. Simply believe, and she will be restored to health.” (See Luke 8:50.) When they arrived at the house, Jesus refused to let anybody else in save the girl’s parents and the apostles Peter, James, and John, who were already there. When all of people who had assembled to grieve heard Jesus say, “Do not cry
  4. She is not dead, but sleeping,” they were stunned. They laughed despite the fact that she was no longer alive (verses 51-53). “Little girl, arise,” Jesus said as he grasped the girl’s hand in his and said, “Little girl, arise.” (See Luke 8:54.) Her spirit had returned, and she was able to get to her feet right away. Luke 8:55
  5. Lazarus of Bethany (John 11): This is perhaps the most well-known resurrection story in the Bible, second only to the resurrection of our Lord Jesus Christ. Lazarus was a friend of Jesus’, and a message had been delivered to Jesus informing him that Lazarus was sick. “This disease is not for the purpose of death, but for the glory of God, in order that the Son of God may be exalted through it,” Jesus proclaimed (John 11:4). Despite the fact that Jesus was aware that Lazarus was unwell and in need of healing, He chose to delay his return to Bethany (verse 6). Two days later, Jesus embarked on his journey to Bethany. Along the way, Lazarus’ sister Martha came to welcome him, and Jesus gave her a powerful demonstration of His resurrection power, assuring her that Lazarus would rise from the dead (John 11:25-26). Jesus waited near the spot where Martha had first encountered him, and when Martha came home and informed her sister Mary that Jesus was on his way, Mary immediately set out to meet him. Then, when Mary arrived to the location where Jesus was, she recognized Him and fell at His feet, confessing to Him, “Lord, if You had been present, my brother would not have died.” (See also John 11:33) When Jesus saw her crying and the people who were with her, He was pained in His soul (John 11:34), and “Jesus cried.” (See also John 11:35) When Jesus came in Bethany, Lazarus had been dead for four days and had been buried in the tomb. “Take away the stone,” Jesus said when he arrived at his tomb. (See also John 11:39) Then, in response to His Father’s response (John 11:41), Jesus “cried out with a loud shout, ‘Lazarus, come forth!'” (Lazarus, come forth!) (See also John 11:43.) Lazarus arose from the dead and came out of the tomb
  6. Tabitha (Acts 9:36–43): Tabitha (Greek name, Dorcas) was a follower of Jesus who resided in Joppa at the time of Jesus’ death and resurrection. She was well-known for her charitable efforts and good actions. When Mary died, the Christians in Joppa buried her remains in an upper room and summoned Peter to attend the funeral. The moment Peter entered the room, he escorted the mourners out of the room and knee down to pray. Afterwards, Jesus turned to face the lifeless body and whispered, “‘Tabitha, awake.'” And she opened her eyes, and when she saw Peter, she sat straight up in her bed. As soon as he had brought the saints and widows together, he took her up with his hand and handed her to them, still alive.” The book of Acts 9:40-41) Matthew 10:8 says that Jesus gave the apostles the authority to revive the dead as a demonstration of God’s might and as a means of authenticating their apostleship. As a result of Peter’s resurrection of Tabitha from the dead (verse 42), many people in Joppa began to believe. A young man named Eutychus (Acts 20:7–12) had come with other people in the upper chamber of a house in Troas in order to hear the apostle Paul preach. A man was overwhelmed by sleep while sitting in a three-story-high window and plummeted to the earth. He was killed instantly (vs 9). Paul walked over to him, fell on him, and hugged him, telling his companions, “Do not be concerned about yourself, for his life is in him.” Eutychus was brought back to life by Paul, who had previously been given the authority to revive the dead by Jesus.

A Group of Resurrected Saints

A Great Number of Saints Arose from the Grave (Matthew 27:50–53): Given the fact that it did not occur at the time of death, this is possibly the most puzzling of all the resurrections recorded in the Bible. Furthermore, it was not a single saint who was raised, but rather a group of saints, as the Bible states (vs 52). With the exception of what is recorded in the Book of Matthew, we know virtually little about these group of resurrected saints. When Jesus surrendered His spirit (i.e. Jesus died).

Then the “graves were opened,” and “many bodies of the saints who had fallen asleep were raised” (Mat 27:52), “and coming out of the graves after the resurrection, they walked into the holy city and appeared to many” (Mat 27:53).

The Resurrection Above All Resurrections

In the same way that Jesus is the Name above all names, his resurrection is the most significant event in history. Each of the people who were raised from the dead in the cases we just discussed lived again, but they also died again.

Who Brought Jesus Back from the Dead?

In the same way that Jesus is the Name above all names, his resurrection is the most significant event in human history. Each of the people who were raised from the dead in the stories we just heard lived again, but they also died again.


Lazarus, HebrewEleazar,(“God Has Helped”), either of two figures mentioned in theNew Testament. Themiraculousstory of Lazarus being brought back to life by Jesus is known from theGospel According to John(11:1–45). Lazarus of Bethany was the brother of Martha and Mary, and he resided in the town of Bethany, which is close to Jerusalem. The account notes that Jesus loved Lazarus and his sisters and that when Lazarus died of illness, Jesus wept and was “greatly disturbed.” Despite the fact that Lazarus had been entombed for four days by the time Jesus arrived at Bethany, he was raised from the dead by Jesus and emerged from the tomb wearing his burial cloths when Jesus arrived.

Lazarus was also present when his sister Maryanointedthe feet of Jesus with expensive perfume (John 12:1–3).

Los Angeles County Museum of Art, (The Ciechanowiecki Collection; M.2000.179.4),is also the name given by theGospel According to Luke(16:19–31) to the beggar in the parable of the rich man and Lazarus.

It is the only proper name attached to a character in theparablesof Jesus. Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

Jesus Raised Jesus from the Dead — And Why It Matters

When Jesus was on the earth, he performed four miracles, including the resurrection of four persons from the dead. In the village of Nain, he took care of the widow’s son (Luke 7:15). He looked after the 12-year-old daughter of Jairus, who was the synagogue’s ruler (Mark 5:42). He brought Lazarus, the brother of Mary and Martha, back to life at Bethany after he had been dead for four days because of his faith in God (John 11:44). And after he had been crucified, he rose from the dead on his own initiative.

  1. However, it is also true that Jesus himself was actively involved in the process of his own resurrection.
  2. “I have been given this responsibility by my Father.” God the Father granted Jesus the right to resurrect himself from the grave, where his body had been laid dead for three days.
  3. “For the Father.
  4. As a result, the Son has the ability to revive from the dead anybody or whatever he desires, even himself.
  5. Destroy this corpse, and I shall restore it back to life in three days.
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Only Jesus Removes the Sting

For what reason is it necessary to remember that Jesus not only resurrected the widow’s son, the ruler’s daughter, and Lazarus from the dead, but that he also raised himself with the authority of God the Father as a result of his miracles? Because the scorpion-sting of death was not erased by the resurrection of Lazarus, the ruler’s daughter, or the widow’s son, it is critical to understand this concept. The scorpion-sting of death was extinguished by the resurrection of Jesus from the dead. All the other resurrections, all of the other healings and exorcisms, all of the multiplied loaves and fish, all of the stilled seas and wind, none of them would be of any use to us if Jesus had not resurrected himself from the dead on the authority of his Father.

We are under God’s judgment because Jesus came to earth — sovereign and sinless — to take our place.

Why is it that the resurrection of Jesus from the dead is the only resurrection that provides any benefit to John Levy?

That had never occurred before, and it has never happened since, and it will never happen again in the history of the planet.

It was unprecedented. It accomplished everything that was required of it! However, the fact that this resurrection is one-of-a-kind is not the way it makes all the difference in the world to John Levy, whose body is laid out in front of us.

Death Swallowed Up

The fact that this one-of-a-kind resurrection occurred after and validated a one-of-a-kind death is what makes all the difference for John Levy. “Death is swallowed up by the triumph of life.” “Where has your victory gone, Death?” “Where has your sting gone, death?” To be sure, sin has the sting of death, and sin’s authority has been enacted into law. But praise be to God, who, through our Lord Jesus Christ, provides us with the victory. (See 1 Corinthians 15:54–57 for further information). When Lazarus emerged from the tomb, death had not been swallowed up in triumph.

In the resurrection of Jesus Christ, death — specifically, John Levy’s death — was swallowed up in victory as the God-man, endowed with all authority in the cosmos and never to die again.

What exactly does that imply?

Sin Damns Us All

The apostle Paul sets it all out in plain sight for us to comprehend. “Death, where has your sting gotten you?” The scorpion’s deadly bite, destruction, and damnation are all absent from this version. What is its location? What happened to the sting? It’s no longer there. The scorpion-sting of John Levy’s death has faded away completely. How is this possible?

Sin Is the Sting

“The sting of death is sin,” says the author further. Death’s scorpion-sting is synonymous with sin. What is it about death that makes it so devastating and damning? It’s our own fault. The Bible states that “the wages of sin is death” — eternal death, as opposed to eternal life — and that “the wages of sin is death” (Romans 6:23). We have all sinned and fallen short of the glory of God, according to the Bible, and we are all guilty (Romans 3:23). This is why death is so terrifying to everyone.

  1. We may not even be familiar with those words, let alone utilize them.
  2. When we’re not numbing ourselves with work, pleasure, food, or drugs, our hearts speak the truth to us about what we should do.
  3. And it’s not a little sting from a bee.
  4. A lethal, damning, and never-ending stinging sensation.

Power of Sin Is the Law

“The sting of death is sin, and the strength of sin is the law,” the passage continues. God’s law – God’s will for his beings — gives the damaging consequence of sin the authority of strength and justice that only God can provide. Thus, the devastating effect of sin on our eternal destiny is not like a random mutation of sin that simply happens to go bad and make us wretched for the rest of eternity. No. The law of God is responsible for the damaging effect of sin on our eternal destiny. The everlasting consequences of sin are not coincidental or arbitrary.

And it’s fair as well.

God’s pure and holy law, on the other hand, has the ability to defeat sin.

This is what Paul says after that: “O death, where is thy poison?” Gone. How? Sin is the sting of death, and the law is the strength that brings sin to an end. Nevertheless, praise be to God, who provides us (and specifically John Levy) with triumph through our Lord Jesus Christ.”

Victory Through Jesus

Those words “through our Lord Jesus Christ” sum up the tremendous saving miracle of Jesus’ one-of-a-kind death, as stated in the Bible: “Thanks be to God, who gives us the victorythrough our Lord Jesus Christ.” He had lived in complete union with God the Father and God the Holy Spirit since the beginning of time. It was said in the beginning, “In the beginning, God [was] with us, and the Word was God. And the word became flesh and lived among us” (John 1:1, 14). For almost 33 years, he lived here as both God and man — one Person with two natures, divine and human — and he never sinned during that time.

  • There was no response (John 8:46).
  • Because he is the one “who in every regard has been tempted in the same way that we are, yet has come out unscathed” (Hebrews 4:15).
  • “It is because he has never sinned.” There has only ever been one human being — and it was that one and only one — who did not deserve to perish.
  • So, why did he pass away?
  • The Bible says, “For God so loved the world that he gave his one and only Son, that whomever believes in him should not perish but have eternal life” (John 3:16).
  • What exactly did he do?
  • It is the most wonderful piece of news in the world.
  • The hope of John Levy and others who care for him is that this will happen.
  • For although one would be reluctant to die for a righteous person — though one would be willing to die for a nice person — God demonstrates his love for us by sending Christ to die for us while we were yet sinners.

The Bible says in 1 Peter 2:24 that It was foretold by the prophet Isaiah 700 years before it occurred in the following way: The cross, on the other hand, was pierced for our transgressions, and the cross was crushed for our iniquities; it was the punishment that brought us peace, and it was through his wounds that we were healed.

In Isaiah 53:5–6, the Bible says Jesus came to earth – sovereign and sinless — in order to take our place under God’s wrath.

Using the words of Paul, he explained it thus way: “For our sake, he caused him to be sin who knew no sin, so in him we might become the righteousness of God.” The Bible says in 2 Corinthians 5:21 that

No Condemnation Now We Dread

But what about the rules of the game? According to Scripture, the sting of death (the scorpion-like, eternity-destroying consequence of sin) derives its strength and authority from God’s law, not the other way around? We are unable to throw God’s law beneath the rug of the entire cosmos. We can’t just pretend that John Levy didn’t repeatedly violate the law of God — the commandment that says to love God with all of your heart and to love your neighbor as yourself — and get away with it. What about the law, you ask?

  1. By sending his own Son in the shape of sinful flesh and for sin, God condemned sin in its fleshly form and formless nature.
  2. Whose flesh is it, exactly?
  3. Whose sin is it, exactly?
  4. Moreover, what does Romans 8:1 have to say about John Levy, in light of the fact that the law’s punishment for John Levy’s transgression was carried out by the death of the sinless Son of God?
  5. As a result, when the sovereign Jesus rose Jesus from the grave, he wrote across the sky of eternity, “That unique death that I just died accomplishes the purpose for which I intended it to do.” It is impossible for my people to be condemned.
  6. In 1 Corinthians 15:54–56, the Bible says But Jesus declares, “I paid your debt of death, and I fulfilled the justice of God’s law.” There is no condemnation — ever — for those who are in Christ Jesus, according to the Bible.
  7. What occurred on Tuesday, when John Levy’s heart stopped, was not a condemnation of the man who had died.

Those were established more than two thousand years ago.

This is going to be difficult.

But I’m madly in love with him.

And I am well aware of what I am doing.

As he stood at the grave of Lazarus, he told Martha, “I am the resurrection and the life.” Anyone who believes in me will live even if he or she dies, and everyone who lives and believes in me will never die, according to the Bible.

Do You Believe?

Perhaps you can imagine Jesus standing here and saying, as he did to Martha, “Do you believe?” or something like. Unless you do so, I shall serve as your resurrected body. I won’t do it if you don’t. “I would believe if I saw John Levy sit right now and crawl out of that casket the way Lazarus climbed out of the tomb,” someone may say. No, I don’t believe you would. Because putting one’s faith in Jesus in a saving sense does not imply being awestruck by miracles. The devil thinks that miracles may happen.

There was a time when someone prayed with Jesus to raise from the dead a Christian who had died so that his family would believe in him. “If people do not hear Moses and the Prophets, they will not be convinced if someone should come from the grave,” Jesus stated (Luke 16:31).

What Do You Love Most?

I’ll conclude with a photo of this incredible truth. Just a few days after Lazarus’s resurrection, Jesus and his disciples went to Lazarus’ home to have supper with him (John 12:1–8), and Lazarus was delighted to see them. So here was a man sitting opposite from them who had been dead for four days before they ever got there. He was now conscious and in good health. And all of the disciples, including Judas, had witnessed it. Mary applied a highly costly ointment to Jesus’ feet and then cleaned them with her hair to make them seem more beautiful.

“I’m madly in love with you.” This is what it looks like to be a believer.

That is followed by the observation of John: “He stated this not because he cared for the poor, but rather because he was a thief, and having custody of the moneybag he was able to help himself to whatever was put into it.” Then Jesus responded, “Leave her alone,” which is recorded in John 12:5–7.

And when the chance presented itself for him to join Mary in thanking and adoring Jesus, he became enraged instead of believing?

Because he was infatuated with money.

It is because you have chosen to ignore the evidence.

To that end, I’d want to join John Levy and Carol, as well as every sincere believer in the room, in proclaiming: This unique death and resurrection have been accomplished by this unique Person who is more beautiful and more precious than anything else you could possibly own.

“I am the resurrection and the life,” Jesus declares.

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