Which Disciple Outran Peter To The Tomb Of Jesus

Why did John make such a big deal about being a faster runner than Peter?

It was extremely dangerous to visit the tomb of Christ, especially during those three days when Roman guards were on duty to protect it. Furthermore, because He was considered an enemy of Rome (hence the title of his guilt: “TheKing of Jews”), any of His associates could be apprehended and prosecuted as well. In order to protect themselves from slanderous Jews and Roman authorities, the disciples took refuge in a dwelling with its doors locked. They were afraid of being discovered. As a result, when only John and Peter among the disciples hurry approach the tomb to see if the reports of the women were true, they demonstrate extraordinary bravery.

However, this would be very odd and would imply a lack of discretion and courtesy!

As a result, John just states the obvious reality that he was running far faster than Peter, probably as a result of his younger age.

This was sufficient for him, and he did not enter even when Peter came in and entered the room.

He was more elevated in his thinking than Peter and Thomas, who insisted on bodily evidence and touch of the intellectually graspable actuality of the Resurrection in order to believe it had occurred.

The option of stealing the Lord’s corpse from a tomb guarded by Romans is ruled out since the most devoted of the disciples were hiding in terror; how could they have such unusual heroism as to take the Lord’s body from a tomb guarded by Romans?

ii) Neither Jews nor Romans could steal the body because doing so would be a blatant violation of their stated goal of eliminating any notion of Christ’s resurrection within three days; iii) Neither Jews nor Romans could do it because they were specially appointed and commissioned to protect the tomb, and failing to do so would result in a punishment for them, to say nothing of intentionally spoiling the mission by stealing the body – once again, no possibility exists.

And even with those three 0 possibilities, one could still believe that some extremely audacious aficionado of Christ (for example, Thomas, who was not always with the other 12, or some apostle(s) from the 70 remaining apostles) dared to move the stone, enter the tomb, and steal the body, and that he would have done so together with all those wrappings and linens, for it would be altogether a stupid thief to do such a difficult and time-consuming thing in the What exactly is left?

For John, the only thing that left is his guess and confidence in the Lord’s Resurrection.

When he emphasized his quick fleeing and his refusal to visit the tomb, he was attempting to communicate precisely this message. In his humility, he accomplishes this in a hazy, indirect, and cloaked manner, as befits someone who possesses the virtue of humility.

John 20:4 The two were running together, but the other disciple outran Peter and reached the tomb first.

In general, because He was seen as an enemy of Rome (thus the term of his guilt: “TheKing of Jews”) and any of His associates may be captured and punished, going to the tomb of Christ was extremely dangerous, especially during those three days when Roman guards were stationed there. In order to protect themselves from slanderous Jews and Roman authorities, the disciples took refuge in a home with its doors locked. So when John and Peter, the only two disciples who are willing to hurry to the tomb and see if the women’s accounts are true, they demonstrate extraordinary bravery.

  • It would be very unnatural to act in this manner and to pretend to be discrete and courteous.
  • Consequently, John merely states the obvious reality that he was running far faster than Peter, probably as a result of his younger age.
  • This was sufficient for him, and he did not enter even when Peter arrived and did so.
  • He was more elevated in his thinking than Peter and Thomas, who insisted on bodily testimony and touch of the intellectually graspable actuality of the Resurrection in order to believe it was true.
  • The thought of stealing the Lord’s corpse from a tomb guarded by Romans is ruled out since the most devoted of the disciples were hiding in terror; how could they muster such unusual heroism as to take the Lord’s body from a tomb guarded by Romans is also ruled out.

It is impossible for Jews to steal the body because doing so would go directly against their intention to eliminate any notion of Christ’s resurrection within three days; ii) It is impossible for Romans to steal the body because they were specially appointed and commissioned to protect the tomb, and failing to do so would result in a punishment for them; and iii) it is impossible for anyone else to steal the body because no possibility exists.

With those three 0 possibilities, one could still believe that some extremely audacious aficionado of Christ (for example, Thomas, who was not always with the other 12, or some apostle(s) from the 70 remaining apostles) dared to move the stone, enter the tomb, and steal the body, and that he would have done so together with all those wrappings and linens, for it would be altogether a stupid thief to do this difficult and time-consuming thing in the tomb and expose himself Who knows what’s left.

After all is said and done, John’s only recourse is to guess and believe in the Lord’s Resurrection.

The emphasis on his quick fleeing and refusal to visit the tomb was intended to communicate exactly this message. In his humility, he accomplishes this in a hazy, indirect, and cloaked manner, as befits a person who possesses the virtue of humility.

Bible Gateway John 20 : NIV

John the 201st The first day of the week, early in the morning when it was still dark, Mary Magdalene returned to the tomb and discovered that the stone had been lifted from the entrance. Consequently, Mary ran to Simon Peter and the other disciple, who was also Jesus’ favorite, and said, “They have taken the Lord out of the tomb, and we have no idea where they’ve hidden him!” 3As a result, Peter and the other disciple began their journey to the tomb. 4Peter and the other disciple were both rushing, but the other disciple outran Peter and arrived at the tomb first.

  • Simon Peter, who was following him, came and walked into the tomb at that point.
  • The cloth was folded up separately from the linen, so that it could be seen.
  • He saw and believed what he was seeing.
  • As she sobbed, she stooped down to look into the tomb12and saw two angels in white, one at the head of the tomb and the other at the foot, sat where Jesus’ corpse had previously been.
  • 15 15 “What’s wrong with you, woman?” he inquired.
  • ).
  • 17Jesus declared, “Please do not cling on to me since I have not yet returned to the Father’s presence.

Jesus appeared among them and exclaimed, “Peace be with you!” on the evening of that first day of the week, when all of the disciples were gathered in one place with the doors closed out of dread of the Jews.

When the disciples finally saw the Lord, they were joyful.

I am sending you in the same way that the Father has sent me.” 22After that, he breathed on them and said, ” “Accept the gift of the Holy Spirit.

25As a result, the other disciples informed him that they had witnessed the Lord.

Despite the fact that the doors were closed, Jesus entered and stood among them, saying, “Peace be with you!” 27After then, he told Thomas, “Put your finger here, and look at my palms.

Put an end to your skepticism and begin to believe.” He replied, “My Lord and my God!” Thomas said to him.

31 This material is sent to you, however, in order for you to believe that Jesus Christ is the Son of God, and that by believing, you may have life in his name.

John 20:3–4 – Wikipedia

John 20:3–4
←20:220:5→
Peter and John run to the tomb of Christ. Mezzotint by V. Green, 1784
Book Gospel of John
Christian Bible part New Testament

The verses 3 and 4 of John 20 are the third and fourth verses of the twentieth chapter of the Gospel of John in the New Testament, respectively. Mary Magdalene has notified Peter and the Beloved Disciple that Jesus’ tomb has been opened, and in these lines, they go out to find Jesus’ tomb.

Content

Peter and the other disciple walked out, and they arrived to the sepulchre, according to the King James Version of the Bible:3: 4: As a result, they rushed together, and the other disciple managed to outpace Peter and arrive first at the tomb of Jesus. The text is translated as follows in the English Standard Version: 3: As a result, Peter and the other disciple left the house and began walking toward the tomb. 4: They were both racing at the same time, but the other disciple outran Peter and arrived at the tomb first.

Analysis

When the two disciples receive the news of the uncovered tomb, they quickly leave to check the situation, as John Calvin observes in his commentary. It is never stated why the disciples change their mode of transportation from traveling to jogging. It is sometimes assumed that the tomb has been approached and that the two are simply running the last stretch. The fact that the disciples were fleeing demonstrates their intense worry for what would happen to Jesus’ body. As Westcott points out, the verse makes it plain that Peter is the one who takes the initiative, with the Beloved Disciple just following.

For some academics, this is a metaphorical reference to the Beloved Disciple being elevated above Peter.

The majority of academics disagree with this point of view.

As a result, his young vigor is sometimes cited as a reason for his victory against Peter.

References

  • Commentary on John 20:1-9 by John Calvin
  • Jesus Appearances to His Disciples by John Calvin

Which disciple outran Peter to the tomb of Jesus?

What measures, other than placing a stone in front of Jesus’ tomb, were done to keep the tomb safe and secure? The tomb was guarded, traps were set, no one was informed of the location, and Peter proceeded to seek for clues in the tomb. | False | True |Who went to the tomb of Jesus with Mary Magdalene and Mary (mother of James) to anoint him with oil? | False | True |Who was the woman who anointed Jesus with oil? | Salome | Joanna | Elizabeth | Martha | Elizabeth | Martha | Jesus had been in the tomb for days before he was raised from the dead.

  • The tomb of Jesus was guarded by two angels in order to prevent the body of Jesus from being stolen?
  • False |
  • False |
  • False |
  • Peter’s original name before he was known as Peter is |
  • He was stolen by the disciples |
  • He did not truly die and escaped |

| Jonah | Paul | Silas | Simon | What was the name of the disciple who cared after Mary after Jesus died?| James | Peter | Simon | John |

Peter and John at the Tomb of Jesus

Mary Magdalene arrived at the tomb of Jesus first thing in the morning on that first Easter morning, only to discover that it was empty. Her first thought was that the corpse of our Lord had been transported, as we can see in her testimony to “Simon Peter and the other disciple, the one whom Jesus loved”—Peter and John (John 20:1–2)—was that the body had been moved somewhere. The conclusion was reasonable in and of itself, considering that grave robbing was not unheard of in the first century.

  • When Peter and John learned of the empty tomb, they immediately headed out on foot to inspect the situation firsthand.
  • 3–4).
  • Both men discovered the same thing: that there was no corpse of Jesus present, but simply His graveclothes (vv.
  • In the presence of the graveclothes, burial theft is rendered impractical.
  • In addition, linen and spices were prohibitively expensive in the first century.
  • With the additional consideration of the fact that grave robbers would have had to get past the Roman guards stationed at Jesus’ tomb (Matt.
  • The only possible explanation is that something supernatural occurred in this case.
  • Immediately upon seeing the proof, he thought that Jesus was alive; yet, he and Peter “did not grasp the Scripture, that he must rise from the dead,” according to John (v.
  • John is implying that, while he was aware that Jesus had been raised from the dead at the time, he was unaware that the Scriptures had foretold the resurrection of the Messiah.

Coram Deo

The Old Testament plainly foretells the death and resurrection of the Messiah; nevertheless, without trust in Christ, the entire significance of these prophesies will remain veiled from view.

However, when we place our faith in Christ, we come to see that He is proclaimed on every page of the Bible. We must urge others to believe in Jesus in order for them to be able to comprehend the Scriptures as well.

For Further Study

Reading from the Bible: John 20:1-10 The resurrection morning, according to John’s narrative, begins with Mary Magdalene waking up early and seeing the tomb to be empty. Then he moves on to two of Jesus’ disciples, Simon Peter and “the disciple whom Jesus loved,” and his attention is drawn to them (generally understood to be John himself). “While it was still dark,” Mary arrived at the tomb early on the first day of the week to see that the stone at its entrance had been removed (John 20:1). No further information is provided – including whether she looked inside the tomb or not – other than the fact that she “ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, ‘They have taken the Lord out of the tomb, and we do not know where they have laid him.'” (Second edition.) She writes her report with a distinct undertone of terror.

  • The two disciples respond promptly by sprinting to the tomb of the body of Christ.
  • The fact that he didn’t wait for his slower friend indicated that he was plainly in a rush.
  • He just noticed the linen cloths that were strewn about (vs.
  • When Peter comes, he doesn’t simply glance into the tomb; he really penetrates there, which is characteristic of his personality.
  • 7).
  • When he did so, “he saw and believed; for they had not yet grasped the significance of the Scripture, which said that he must rise from the dead” (v.
  • What was it that John “believed?” The linen cloths, particularly the face cloth that had been folded by itself, appear to have triggered his realization that Jesus had risen from the dead.
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After all, who would go to the bother of folding the face towel and storing it in a different location?

There was only one possible explanation: Jesus had risen from the dead!

Psalm 16:8-11).

John appears to be the first to grasp the significance of the situation.

On my way to work this morning, I came across an article that discussed this same point: how often we read and memorize verses from the Bible, but do not actually know them as personal realities that impact our lives.

The same way that we should look at them more closely and allow their significance to infiltrate our brains and emotions, we must do so as well. Finally, some last thoughts:

Peter and John Run to the Tomb

As a result, Peter and the other disciple set out and made their way to the sepulchral tomb. As a result, they sprinted together, and the other disciple managed to outpace Peter and arrive first at the sepulchral tomb. — John 20:3,4 (KJV) They must have sounded very befuddled by the time they reached the apostles! On the one hand, they stated that the angels had declared Jesus to be alive and well after his death. They screamed, “.They have carried the Lord out of the sepulchre, and we have no idea where they have buried him,” because they were befuddled and acting under the influence of terror (John 20:2).

“And their statements appeared to them as idle stories, and they did not believe them,” says Luke 24:11, “and they did not believe them.” It is said that the term “idle stories” comes from the Greek wordleros, which literally translates as “nonsense, idle chatter, gibberish, or lunacy” (seeApril 28).

  1. Which of the stories was true?
  2. “Peter then walked out, and that other disciple with him, and they arrived to the sepulchre,” according to John 20:3,4.
  3. They were both on the go as soon as they heard that something had happened at the tomb, and they made it there as swiftly as they could.
  4. Strangely, none of the other apostles accompanied Peter and John in their dash to see what it was that the ladies were attempting to communicate to them as they hurried to the tomb to see whatever it was that they were attempting to communicate.
  5. Instead, it’s likely that the remainder of the apostles lingered behind to discuss what they had heard and to argue what it all meant to them.
  6. If you desire to encounter Jesus Christ and His power, it is simply a reality that you must stand up from where you are and begin to go in His direction.

He walked inside the house as soon as he arrived, according to John 20:5, “and kneeling down, and looking in, saw the linen clothing laying; yet he did not go in.” Parakupto is the Greek term that means “to stoop down.” It implies to stare into; to peep into; to bend down to have a closer look; to squat down to get a better view of something; to peer into anything.

  1. The words “linen clothing” are the same exact terms that are used in John 19:40 (see April 26) to describe to the luxurious Egyptian-made garment in which Joseph of Arimathea and Nicodemus had buried Jesus, which is the same exact word that is used in John 19:40 (see April 26).
  2. According to Jewish tradition, graves were considered a sacred space, which may explain why John was apprehensive about entering the tomb.
  3. Perhaps he was second-guessing himself before he found himself connected to a rumored prospective criminal activity scenario.
  4. Although John just had a passing peek into the tomb, the preceding verse states that Peter entered the sepulcher and “.saw the linen clothing lying.” The word “seeth” comes from the Greek wordtheaomai, which is also the source of the wordtheater.
  5. When Peter entered the tomb, he inspected it as if he were a professional surveyor, and he found it to be empty.
  6. He saw that “.the napkin, which was wrapped over his head, was not resting with the linen items, but was bundled together and placed in a separate location.” In the Greek language, the term “napkin” means a napkin that may be used to wipe away perspiration from one’s face.
  7. When Lazarus was brought out of the tomb, Jesus ordered that his grave cloths be removed, as well as thesoudarion, or napkin, from his face, as a sign of respect (John 11:44).

The fact that this face cloth was “.wrapped in a spot by itself” was the most intriguing aspect of this item.

He took off the exquisite Egyptian-made burial linen that had been wrapped over His body, sat up straight, and then removed the burial napkin that had been wrapped around His face.

As Peter took in the sight within the tomb, he could make out the vacant area where Jesus had sat between these two articles of burial garments after He had been risen from the dead, something he had previously missed.

According to Luke 24:12, Peter “.departed, filled with astonishment at what had taken place.” John, on the other hand, departed the tomb with the impression that Jesus was alive and well.

However, because the Holy Spirit had not yet taken up residence in them as their Teacher, there was much that they were unable to comprehend at this time.

That’s why John 20:9 reads, “For they did not know the scripture, since it had not yet been fulfilled, that he must rise again from the dead.” However, despite the fact that the apostles had heard Jesus speak this passage, the actuality and full force of its truth had not yet sunk in to their consciousness.

  1. 10).
  2. And yet, even being in the identical chamber where Jesus’ dead body had laid, seeing the beautifully folded napkin, seeing the location where He sat erect between those clothes, and still not being able to comprehend that Jesus was now alive, this is what happened.
  3. God has performed many irrefutable miracles for you and me, as well as for millions of others.
  4. God has delivered us, preserved us, and rescued us from harm on numerous occasions; but, we still have a tendency to question if God is truly with us or not.
  5. We must make certain that the miracle-working power of God, which has been at work in our lives, does not remain unaffected by our actions.
  6. God is a good God!
  7. Unless we open our eyes to see His hand of protection, provision, and safety all around us, we will never be able to recall this important truth.

Choose today to acknowledge God’s work in your life by acknowledging what he has done. Remember to express gratitude to Him for it, and then keep it in mind at all times!

My Prayer for Today

Lord, it is true that You have performed a great number of miracles throughout my life. Trying to remember all the times You have saved me, delivered me, rescued me, gotten me out of difficulty, placed me on the correct road, and blessed me when I didn’t deserve it, I would run out of time! Thank you for everything! So how could I ever doubt that You would be there for me right now, in the midst of my current challenge? You are, without a doubt, with me and will assist me. Please accept my apologies for being so cold-hearted as to forget what You have already accomplished for me.

In the name of Jesus, I pray for you!

My Confession for Today

True to Your word, You have performed a great number of miracles in my life. If I tried to recall all of the times You have saved me, delivered me, rescued me, gotten me out of danger, placed me on the correct road, and blessed me when I didn’t deserve it, I would run out of time! I can’t imagine how I could ever doubt that You would be there for me right now in my current situation. You are, without a doubt, with me and will be of assistance. Please accept my apologies for being so cold-hearted as to forget all You have done for me previously.

In the name of Jesus, I pray for you today.

Questions to Answer

1. Be forthright! Don’t you think you’ve had moments in your life were you felt like Peter? To put it another way, have you ever found yourself right in the midst of God’s abundant provision when a new struggle prompted you to question whether or not He would be faithful to see you through to the other side in victory? What about taking a few minutes right now to think on the marvels God has performed in your life? Write down as many examples of supernatural provision as you can remember, and see how many you can remember.

Because you have a duty to tell people about what God has done for you, why don’t you look for an opportunity today to share one of the excellent things God has done for you with someone else?

This question may surprise you with how individuals respond to it.

News Flash: John Beats Peter In Race To Tomb!

Were you ever struck by the fact that, in John’s Gospel, he made two allusions to the fact that he outran Peter in his efforts to be at the tomb on the morning of the resurrection? After that, on the first day of the week, Mary Magdalene went to the tomb early in the morning, when it was still dark, and discovered that the stone had been removed from the tomb. She was furious. When she reached Simon Peter and the other disciple, whom Jesus adored, she broke down in tears and told them, “They have taken our Lord away from the tomb, and we have no idea where they have put Him.” As a result, Peter and the other disciple stepped outside and were on their way to the tomb.

  • Squatting down and peering inside, he noticed the linen cloths laid out on the floor; yet, he refrained from going in.
  • So he entered the tomb with the other disciple, who had arrived first.
  • (See John 20:1-8 for further information.) Isn’t it incredible?
  • John was pretty elderly when he wrote this (it was approximately 50 or 60 years after the resurrection), and I’m sure he had a grin on his face when he inserted this little tidbit about the resurrection.
  • His remarks about his being speedier than Peter were accompanied by allusions to his having better manners and being more culturally literate than the latter.
  • The Apostle Of Love is a person who believes in the power of love.
  • Additionally, it has been said that he was unable to deliver a lengthy speech in his latter years.
  • “Because that is the Lord’s order; and if this is done, it is sufficient,” he said.

(Extracted from Barnes’ Notes) John, on the other hand, was not always renowned for being nice and compassionate, and his competitiveness was not always in a good-natured manner. Please consider the following elements that were omitted from John’s Gospel:

  1. The fact that Jesus gave John and his brother James the moniker “Boanerges,” which literally translates as “The sons of Thunder,” was left out of John’s account. This phrase also has the sense of disturbance and a great deal of noise (Mark 3:17). It appears that John liked his own moniker, which he created himself: ‘Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.’ John did not include the fact that right after Jesus taught the disciples about becoming as little children, John told Jesus, “Teacher, we saw someone who does not follow us casting out demons in Your name.’ It was necessary for Jesus to rebuke John since he did not have an attitude of exclusivity or superiority when it came to ministry (Mark 9:38-42)
  2. John did not mention the information that the disciples were deeply divided and engaged in frequent discussions about who was the greatest. When John and James approached Jesus privately and requested the highest positions in His Kingdom (Mark 10:35-45), one of these conflicts erupted
  3. John did not mention that when a Samaritan village rejected Jesus’ ministry, John became enraged and asked if Jesus would order fire to be sent down from heaven to destroy them (Mark 10:46-47). He was scolded by Jesus, who remarked, “No one knows what kind of spirit you have. You have no idea who you are. Because the Son of Man did not come to destroy men’s lives, but rather to save them, the Bible says “(See also Luke 9:51-56)
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According to Mark’s Gospel, three of the four occurrences stated above that were less than favorable to John are included in his account of his life. Guess where Mark is said to have acquired his information for his Gospel? You guessed it: from the Bible. Peter, you’re absolutely correct. Scholars are unanimous in their belief that Peter’s teachings had a significant impact on Mark’s Gospel. I’m not implying that Peter and John were always at odds with one another or that they held animosity against one another.

They discovered how to walk in love while while working as a team on a project.

  • When Peter and John were arrested together in Acts 4, the Sanhedrin was amazed at their boldness and perceived that they were uneducated and untrained men. “Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled” (v. 13)
  • “When the apostles who were in Jerusalem heard that Samaria had received the word of God, they sent Peter a message” (v. 14). When Peter and John were arrested together in Act (See Acts 8:14.)

So, when did it eventually dawn on these gentlemen that they needed to stop trying to outdo one another, comparing themselves to one another, and competing against one another in order to be successful? John 21 appears to have marked a watershed moment in the history of the church. After Peter had denied Jesus three times, the Lord inquired three times about his love for him, asking him, “Simon, do you love me?” Peter confirmed his devotion for Jesus, and Jesus underlined the call that had been placed upon His life: “Feed my sheep.” “Feed my sheep,” Jesus said.

  • Jesus continued by saying something to Peter.
  • This is what he said, indicating how he would glorify God via his death.
  • He whispered to Jesus: “Lord, who is the one who betrays You?” As soon as Peter saw him, he exclaimed to Jesus, “But, Lord, what about this fellow?” Jesus responded to him by saying, “What do you think it is worth to me if I ask him to stay until I arrive?
  • In order for Peter to achieve God’s purpose for his life, Jesus understood he had to take his gaze away from others and focus on himself.
  • Compassion was at the heart of Jesus’ instruction to Peter to “Feed my sheep.” Peter’s question to the Lord, “Lord, what about this man,” was all about comparison.
  • After all was said and done, he reprimanded him for the sin of comparison.
  • Comparison and competitiveness were no longer going to be tolerated in this environment.
  • When asked about his personal development in terms of attitudes and ideas on leadership, John Maxwell shared the following insight: “I was really self-conscious about my position.
  • They accomplish this through gaining influence over others.
  • I had a strong sense of competition.” Throughout the entire process, I developed a strong sense of competition, and the explanation for this is pretty simple: I was constantly attempting to outdo someone else.
  • People are encouraged by leaders, who make them feel like victors.” In an article titled “Travel Agent or Tour Guide,” it is said that We must identify our gifts, our calling, and our assignment, and then we must act in accordance with them.

Tony Cooke Ministries retains ownership of all intellectual property rights. Permission has been granted to use.

The Tomb of Jesus on Resurrection Morning

1And after the sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome went out and bought spices so that they may come and anoint him. 2And they arrive to the tomb very early in the morning on the first day of the week, before the sun has even risen. Moreover, they were discussing among themselves who would be responsible for rolling away the stone from the tomb’s entrance. 4When they glance up, they notice that the stone has been rolled back, because it was quite large. After entering the tomb, they noticed a young guy seated on the right side, wearing a white robe, and they were astounded by his appearance.

  1. Behold, the place where they laid him!” 7But go, tell his disciples and Peter that he is going ahead of you into Galilee, and that there you will see him, just as he promised you.
  2. They rushed from the tomb, terrified and amazed, and they said nothing to anybody because they were too scared to say anything.
  3. 10She went to them and informed them that she had been with him, as they sobbed and lamented.
  4. 12And following these things, Jesus appeared to two of them in a different shape as they went through the countryside on their way into the country.

Gospel of Matthew28

One evening on the sabbath, as it started to dawn toward the beginning of the following week, Mary Magdalene and the other Mary came to view the tomb. Then there was a huge earthquake, for an angel of the Lord descended from heaven and came, rolled aside the stone, and sat down on it. 3His appearance was like lightning, and his raiment was as white as snow: 4and the onlookers trembled in horror of him, and they were as lifeless as dead men. “Fear not, ye ladies; for I know that you seek Jesus, who has been crucified,” the angel stated in response to their question.

Come and visit the location where the Lord was buried.

8And they hurried away from the tomb, terrified and filled with great gladness, and hastened to tell his disciples what had happened.

When they are afraid, Jesus says to them, “Do not be afraid; go tell my brethren that they are going into Galilee, and there they will see me.”

Gospel of Luke24

1However, on the first day of the week, at the crack of dawn, they arrived at the tomb, carrying with them the spices that they had prepared the night before. 2And they discovered that the stone had been moved away from the grave. 3And when they entered, they discovered that the corpse of the Lord Jesus had not been found. 4And it happened that, while they were bewildered about what was going on, two men appeared beside them, dressed in brilliant apparel: 5And when they became frightened and dropped their heads to the ground, they asked them, “Why are you looking for the living among the dead?” they replied.

8And they recalled his words, 9and when they returned from the tomb, they informed the eleven and the rest of the group about everything that had happened.

These statements seemed to them as though they were mere chit-chat, and they did not take them seriously. 12However, Peter arose and dashed to the tomb, where, kneeling and peering in, he discovers the linen cloths by themselves; and he returned to his house, perplexed by what had transpired.

Gospel of John20

1Now, on the first day of the week, Mary Magdalene arrives at the tomb early in the morning, when it is still dark, and witnesses the stone being removed from the tomb. 2As a result, she flees and arrives at the tomb, where she confronts Simon Peter and the other disciple whom Jesus adored, telling them that they have carried the Lord away from the tomb and that they do not know where they have buried him. 3. Peter and the other disciple then stepped out into the street and began walking toward the tomb.

  • 6As a result, Simon Peter comes after him and enters the tomb, where he sees the linen cloths laying and the napkin, which had been on his head, not lying with the linen cloths but folded up in a separate position from the linen cloths.
  • 9Because they were unaware of the scripture’s prophecy that he would rise from the grave.
  • 9At the same time, Mary was standing outside the tomb, sobbing; while she sobbed, she knelt and peered inside the tomb; 12and she sees two angels in white seated, one at the head and one at the foot of the tomb, where the body of Jesus had laid.
  • 14After she had said this, she turned around and saw Jesus standing there, completely unaware that it was Jesus who had appeared.
  • Who is it that you are looking for?
  • She turns to face him and addresses him in Hebrew as Rabboni, which translates as Teacher.
  • 18 Mary Magdalene appears and informs the disciples that she has had a vision of the Lord and that he has spoken these things unto her.

Is it still dark (in the case of John), or has dawn broken (in the case of Mark and Matthew)?

Is Mary Magdalene all by herself (John)?

Are you talking about Mary Magdalene, Mary the mother of James, and Salome (Mark)?

What do you notice when you first arrive?

Are they men (in the case of Luke), or one young man (in the case of Matthew), or an angel (in the case of Mark), or two angels (in the case of John)?

Mark makes it quite clear that Peter was not there at the grave.

Matthew did not have Peter or the disciples come to the tomb at all, according to the Gospel of Matthew.

After spending time in the tomb, Peter returns home rather than returning to the disciples.

They then return to their respective residences. Nevertheless, Mary is still present, and she witnesses the appearance of two angels, followed by the appearance of Jesus, whom she does not know, and she engages in conversation with him.

JOHN 20:4 KJV So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

As a result, they both rushed together, and the other disciple managed to outpace Peter and arrive first at the Holy Sepulchre. – King James Version (1611)-View a scan of the 1611 Bible When the two of them began to run together, the other disciple outran Peter and arrived at the tomb first. – New American Standard Version (1995) In fact, the other disciple outran Peter and was the first to reach the tomb, according to the American Standard Version (1901) They ran together, and the other disciple got in front of Peter and was the first to arrive at the hole in the rock; Peter was the second.

  1. Darby Bible is a translation of the Darby Bible.
  2. – Webster’s New World Dictionary However, the other disciple was faster than Peter and arrived at the location before him.
  3. The other disciple outran Peter and was the first to arrive to the tomb.
  4. – From the Wycliffe Bible They were racing along, and the other disciple did go forward more swiftly than Peter, and he was the one who arrived first at the tomb.

Wesley’s Notes for John 20:4

20:3 Peter left the city – he left the city. A napkin and linen clothing are folded up in front of Peter, as he observes in verse 6. The angels who served to him after his resurrection, likely folded up the napkin and linen clothes.

What Does John 20:4 Mean? “And they ran both together: and the other disciple outran Peter, and came first to the tomb;.”

  • CHAPTERS 20 AND 21 In John 20:1-18, MARY’S VISIT TO THE SEPULCHRE AND RETURN TO IT WITH PETER AND JOHN, HER RISEN LORD ARRIVES AND APPEARS IN FRONT OF HER 1, 2. On the first day. Mary Magdalene arrives early (Matthew 28:1Matthew 28:2), according to Matthew 28:1. She runs and comes to Simon Peter and the other disciple whom Jesus loved, and she tells them that they have carried the Lord out of the sepulchre -Dear disciple, thy dead Lord is still “the Lord” to thee even though he is no longer alive. 3-10. As a result, Peter and that other disciple set out, and they were the first to arrive at the tomb. -These particulars have a peculiar air of artless reality about them. Following Jesus’ death and resurrection, Mary hurries to the two apostles who were shortly to be so intimately identified with declaring His resurrection, and they rush to witness it with their own eyes, followed by the other apostles. The younger disciple outruns the elder, thanks to the gift of love, which provides faster wings. He stoops, he gazes in, but he does not enter the open sepulchre, perhaps due to a sense of reverence for the deceased. The more daring Peter, who is coming up, dives in right away and is rewarded with clear evidence of what had occurred earlier. 6-7. notices that the linen cloths are laying -lying. Not to mention that the napkin, which was wrapped over his head, was not flung down with the linen clothing – not loosely, as if quickly, and thus symptomatic of a rushed and untidy departure. nonetheless, it is wrapped and folded. united at a separate location -demonstrating with what majestic tranquillity “the Living One” had emerged from “the dead” (Luke 24:5). “This service was undoubtedly performed for the Resurrected One by the two attendant angels (John 20:12), one discarding of the linen clothing and the other disposing of the napkin.” Afterward, that other disciple, who had arrived first at the sepulchre, was allowed to enter. The fact that he repeats this, in conjunction with the fact that he did not enter until after Peter, appears to indicate that at the time of writing these lines, the advantage that each of these loving disciples had over the other was still fresh in his memory. In this passage, it is likely that the author meant that he believed in his Lord’s resurrection more quickly and confidently than Peter did, but he does not explicitly state this. As yet, they knew -that is, understood -that he would rise from the dead. In other words, they believed in His resurrection at first, not because they had been prepared by Scripture to expect it, but because facts carried resistless conviction of it to their minds in the first instance, and furnished a key to the Scripture predictions of it. 11-15. Mary, on the other hand, remained outside the sepulchre, weeping,c.-The visit of those two men was brief. Mary, on the other hand, who may have arrived to the location in a different route after they had departed, remains at the location, mourning for her lost Lord. As she looks through her tears at the open tomb, she decides to lean down and peer inside, where she discovers “two angels in white” (as if they were from the realm of light, and in “sitting” position, “as if they had done some work and were waiting for someone to tell them the news.” 12. placing one hand on the head of the cross, and the other on the feet of the cross, where the body of Jesus had lain -not merely proclaiming silently the entire charge they had received from the body of Christ, but rather, possibly, drawing mute attention to the narrow space within which the Lord of glory had contracted Himself
  • As if they were saying, Come, see within what limits, marked off by the interval here between us two, the Lordlay! However, she is in tears, and these are not appropriate for the scene of such a wonderful Exit. They’re going to point out the incongruity to her right away. 13. Woman, what is the source of your tears? – You would think that the vision would be too much for a single lady to handle. But since she is completely engrossed in the one Object of her devotion and pursuit, she is able to express her anguish without hesitation. Due to the fact thatc.-that is, can I choice but to mourn when “they have taken away,”c. repeating her same words to Peter and John When she turned around, she saw Jesus Himself standing behind her, but she mistook Him for the gardener who had come to save her. As a result, he must have been dressed in a similar fashion. When people inquire as to whence He obtained such habiliments, as some too inquiring interpreters do, we respond by stating that He obtained them from the same source as the two angels. His initial remarks to Mary, “Woman, why are you weeping?” did not reveal His identity to her either. “Whom dost thou seek?” He’ll give it a go before telling her. Not only does she not respond to the stranger’s query, but she also does not mince words with him. 15. Sir, if thou hast brought him this far, who has borne him? She claims that this is not the case. She can only think on one thing at a time and believes that others must understand her. It brings to mind the query posed by the Spouse, “Did you see him whom my soul loves?” Solomon 3:3 (Solomon 3:3). If thou tellst me where thou hast buried him, I will come and take him away -Wilt thou, sweet and frail woman? However, it is the language of exquisite devotion, and once in possession of its Object, it believes itself to be capable of anything else. It is sufficient. He, like Joseph, has reached the point where he can no longer control himself (Genesis 45:1). 16, 17, and 18 are the digits of the number 16. Jesus says to her, “Mary,” and she responds, “Mary.” It is no more the “Woman,” who is distant and courteous in her approach. No doubt, it is the name that is frequently said, and it elicits a flurry of unutterable and overwhelming connotations with it when said in the usual manner. She turned around and called out to him, “Rabboni!” she said. – However, that single word of transmitted acknowledgment was insufficient to satisfy the woman’s entire heart. Because she is unaware of the transformation that has taken place in Him, she rushes to explain via her actions what words have failed to cover
  • Nevertheless, she is stopped. Jesus says to Mary, “Do not touch me, for I have not yet risen to my Father.” Old familiarities must now make way for new and more terrifying yet sweeter approaches
  • But the time has not yet arrived for them. This appears to be the spirit, at the very least, of these strange phrases, on which there has been much disagreement and nothing that is satisfying expressed. but go to my brothers and sisters – (CompareMatthew 28:10,Hebrews 2:11Hebrews 2:17). The fact that He still possessed our Humanity and, as a result, “is not ashamed to call us brethren,” is well demonstrated by these remarks. That no one dared to address Him as Brother, on the other hand, is deserving of the utmost respectful consideration. “My brothers and sisters: Blessed Jesus, who are these? Were they not Thy followers, or were they? yea, Thy forsakers, how about you? And how does Thou come up with these titles for Thyself? They were Thy servants and disciples at first
  • A short time before Thy death, they were Thy friends
  • And now, following Thy resurrection, they are Thybrethren. Nevertheless, oh, what unending mercy! How wilt Thou, how canst Thou callthembrethren whom Thou foundest fugitives when Thou wast parted from Thy last grouping? Did they not flee in fear from Thee? Do you think one of them would rather leave his entire coat behind him than not be able to leave Thee? While at the same time saying, “Go, tell My brethren!” It is not within the power of our sins to separate us from one another.” It is with great joy that I ascend to my Father and your Father, as well as to my God and your God – words of unfathomable glory! Jesus had frequently addressed God as HisFather, and on one occasion, during His darkest hour, He addressed God as HisGod. The two, however, are joined together in this place, expressing the full-orbed relationship that embraces in its vast sweep both Himself and His redeemed. However, take note that He does not say, “Our Father and our God.” Almost all of the Church fathers, especially the deepest of them, were fond of drawing our attention to this, as if it were specifically intended to distinguish between what God is to Him and what God is to us- His Father essentially, ours not so
  • Our God essentially, His not so
  • His Father in connection with us only
  • Our God in connection with Him only. 18. Mary Magdalene came to the disciples and informed them that she had seen the Lord and that he had spoken these words to her – The honor of being the first to see the risen Redeemer was given to a woman, and that woman was not His mother. John 20:19-23 is a passage from the Gospel of John. THE APPEARANCE OF JESUS TO THE ASSEMBLED DISCIPLES 19-23. The following day, on the first day of the week, in the evening, after the doors of the place where the disciples had gathered had been closed out of fear of the Jews, Jesus appeared, clearly not by the usual route. and speaks to them in a hushed tone In the same way that He “opened their understandings to understand the scriptures,” He wishes them “peace” – not just a wish that even His own exalted peace might be theirs (John 14:27), but a conveying of that peace into their hearts (Luke 24:45). After he had said this, he showed them his hands and side, not only as visual and tangible evidence of the reality of His resurrection, but also as a means of dispensing all His peace to the people. When the disciples finally saw the Lord, they were joyful. 21. Then Jesus said, “Prepare yourself now to listen to Me in a different character.” God’s blessings on you. As my Father has sent me, I22 am sending you. He breathed on them, which served as a symbolic conveyance of the Spirit to them. and declares, “Receive the Holy Ghost,” which is an earnest and first-fruits of the more copious Pentecostal effusion to come later. c.-In any literal and authoritative sense, this power was never exercised by one of the apostles, and it is clear that they did not understand it as possessed by them or conveyed to them. The power to intrude upon the relationship between men and God cannot have been given by Christ to His ministers in any other sense than aministerial or declarative sense-as the authorized interpreters of His word, while in the acts of His ministers, the real nativity is revealed. John 20:24-29 is a biblical passage. Jesus appears to the assembled disciples for a second time. The reason why he was not present when Jesus appeared is unknown to us, though (along with STIER, ALFORD, and LUTHARDT) we are reluctant to believe that it was done on purpose, out of sullen despondency. The fact is simply stated here as a loving apology for his sluggishness in accepting the truth. 25. We have seen the Lord -This way of speaking of Jesus (as in John 20:20 andJohn 21:7), which was perfectly suited to His resurrection-state, was soon to become the standard way of speaking of Him. I will not believe until I see the print of the nails on his hands, and until I place my linger into the print of the nails, and until I thrust my hand into his side. -The very structure of this speech indicates the strength of the unbelief. “It is not that if I see, I will believe, but that unless I see, I will not believe
  • Nor does he expect to see, despite the fact that the others have told him that they have.” Mark 16:14 tells us how Christ himself felt about this state of mind: “He rebuked them for their unbelief and hardness of heart because they did not believe those who had seen Him after He had risen from the dead.” But where did this stubbornness of resistance come from in such minds? Not necessarily from a reluctance to believe, but rather, as in Nathanael’s case, from a simple fear of making a mistake in such a crucial matter. 26-29. And after eight days – that is, on the eighth or first day of the week preceding – on the following Monday. They were probably meeting every day during the preceding week, but their Lord purposely delayed His second appearance among them until the recurrence of His resurrection day, in order to inaugurate the delightful sanctities of THE LORD’S DAY on that occasion (Revelation 1:10). disciples were within, and Thomas with them. Jesus. stood in the midst, and said, Peace be unto you. 27. Then saith he to Thomas, Reach hither. behold. put it into my side, and be not faithless, but believing -“There is something rhythmical in these words, and they are purposely couched in the words of Thomas himself, to put him to shame”. But wish what condescension and gentleness is this done! 28. Thomas answered and said unto him, My Lord and my God -That Thomas didnotdo what Jesus invited him to do, and what he had made the condition of his believing, seems plain fromJohn 20:29(“Because thou hastseenMe, thou hast believed”) (“Because thou hastseenMe, thou hast believed”). He is overpowered, and the glory of Christ now breaks upon him in a flood. His exclamation surpasses all that had been yet uttered, nor can it be surpassed by anything that ever will be uttered in earth or heaven. On the striking parallel in Nathanael, of the supreme divinity of Christ here manifestly taught-as if it were a mere call upon God in a fit of astonishment-is beneath notice, save for the profanity it charges upon this disciple, and the straits to which it shows themselves reduced. 29. because thou hast seen me, thou hast believed -words of measured commendation, but of indirect and doubtless painfully-felt rebuke: that is, ‘Thou hast indeed believed
  • It is well: it is only on the evidence of thy senses, and after peremptorily refusing all evidence short of that.’blessed they that have not seen, and yet have believed -“Wonderful indeed and rich in blessing for us who have not seen Him, is this closing word of the Gospel”. John 20:30 John 20:31. FIRST CLOSE OF THIS GOSPEL. The connection of these verses with the last words ofJohn 20:29is beautiful: that is, And indeed, as the Lord pronounced them blessed who not having seen Him have yet believed, so for that one end have the whole contents of this Gospel been recorded, that all who read it may believe on Him, and believing, have life in that blessed name. 30. many other signs -miracles. 31. But these are written -as sufficient specimens. the Christ, the Son of God -the one Hisofficial,the other Hispersonal,title.believing. may have

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