Which Disciple Asked Jesus Who Would Betray Him

John 13:25 Leaning back against Jesus, he asked, “Lord, who is it?”

New International Version (New International Version) “Lord, who is it?” he inquired as he leaned back against Jesus’ chest. New Living Translation (New Living Translation) Consequently, that disciple leaned over to Jesus and inquired, “Lord, who is this?” Version standardized in English As a result, that disciple, who was reclining back against Jesus, asked him, “Lord, who is it?” Berean Study Bible (also known as the Berean Study Bible) “Lord, who is it?” he said, leaning back against Jesus’ chest.

The King James Version of the Bible He then falls to his knees at Jesus’ breast and says, “Lord, who is it?” New The King James Version (KJV) is a translation of the King James Bible.

“Lord, who is it?” he inquired, merely leaning back on Jesus’ breast and saying to Him.

The Bible with an amplification system When he (John) leaned back against Jesus’ chest, he said, “Lord, who is it?” Jesus responded, “It is you.” The Christian Standard Bible is a translation of the Bible in the Christian tradition.

He says to Jesus, “Lord, who is it?” as he leans back on Jesus’ breast, as if to say, “Lord, who is it?” The Aramaic Bible translated into plain English “My Lord, who is it?” cried the disciple, who sank on his knees on Yeshua’s breast and asked him directly.

Translation of the Good News In response, the disciple stepped closer to Jesus’ side and said, “Who are you, Lord?” The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized “Lord, who is it?” he inquired, leaning in close to Jesus’ breast and asking him.

Standard Version in its literal sense “Lord, who is it?” says the one who has leaned back against Jesus’ breast, who then asks Him, “Lord, who is it?” The New American Bible is a translation of the New Testament into English.
NET Bible is an abbreviation for Networked Information Technology.
“Lord, who is it?” he inquired, leaning back on Jesus’ chest, as he had done previously.
Young’s Literal Translation of the Text When Jesus asks who it is, the person who has leant back on his breast responds, “Sir, who is it?” Translations in addition to the above.
24 As a result, Simon Peter motioned to him to approach Jesus and ask Him which one He was referring to.
26 When Jesus was asked who it was, he replied, “It is the person to whom I give this morsel after I have dipped it.” Then He dipped the morsel in the blood and handed it to Judas Iscariot, the son of Simon.
John 21:20 (NIV) The disciple whom Jesus adored was following them, and Peter turned to see who it was.
He then said to Jesus, who was lying on his breast, “Lord, who is it?” who.

And when they had left the city but were still a short distance away, Joseph instructed his steward, “Up, follow after the men; and when thou hast overtaken them, say unto them, Why have ye repaid evil for good?” … 7:5 (Esther 7:5) In response to this, King Ahasuerus addressed Esther the queen and inquired as to who and where this man came from who had the temerity to say such a thing.

– The word “thus” is inserted by several good authorities, including the Vatican and the Cambridge MSS.

In spite of this, the action is accurately described in the original because the words “lying” and “breast” in John 13:23 are not the same as those in John 13:22.

When the beloved disciple is reclining towards his Master’s bosom, the scene is described as follows: He comes to this point by leaning against (or leaning back against, as many good authorities read), the Master’s breast, and asks Him, “Who is it?” Violating Verse 25.- He asks him, Lord, who is it, as he leans back against the breast of Jesus.

Commentaries that run in parallel.
Alternately (referring to what precedes or follows).
he inquired, he said (legei) The verb is in the third person and is in the present indicative active.
In the passageway, (b) I call, name, especially in the passageway; (c) I tell, command.” Lord, (Kyrie)Noun – Vocative Masculine SingularStrong’s 2962:Lord, master, sir; the Lord; Lord, master, sir; the Lord From the Greek word kuros, which means “highest in authority,” i.e.
Who, which, or what.is it?” is an interrogative pronoun that is probably emphatic of the situation.
I exist in the first person singular present indicative; it is a prolonged form of a primary and defective verb; it is in the first person singular present indicative.

Judas Iscariot: The Mysterious Disciple Who Betrayed Jesus with a Kiss

a new International Version has been published “Lord, who is it?” he said, leaning back against Jesus’ chest. Translation into Living Language As a result, that disciple approached Jesus and inquired, “Lord, who is it?” the standard version of the english language As a result, that disciple, leaning back against Jesus, asked him, “Lord, who’s there?” ‘Berean Study Bible’ is a biblical text that was written by the Bereans. “Lord, who is it?” he inquired, leaning back against Jesus. A literal translation of the Berean Scriptures So, after leaning against Jesus’ breast, he asks, “Lord, who is it?” he says to Him.

Afterwards, he lays his head on Jesus’ breast and says, “Lord, who is it?” New The King James Version (KJV) is a translation of the Bible that was written in the 16th century.
Bible) “Lord, who is it?” he inquired, simply leaning back against Jesus’ chest and asking.
“Lord, who is it?” he inquired, leaning back on Jesus’ bosom and asking.
“Lord, who is it?” he inquired, leaning back on Jesus’ breast and asking.
Therefore, he drew in close to Jesus and said, “Lord, who is this?” Standard Version (also known as the American Standard Version): He says to Jesus, “Lord, who is it?” while lying back on Jesus’ breast as he had been.
Version in the Present Day (Current English) “Lord, which one of us are you referring to?” the disciple said as he came in closer to Jesus.

Translation of Good News As a result, the disciple stepped closer to Jesus’ side and said, “Who is he, Lord?” ANSI/ISBE/ISO/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/IEC/I “Lord, who is it?” he said, leaning forward to Jesus’ breast.

‘New American Bible’ is a phrase that means “new American Bible” in English.

BIBLE ON NETWORKED EXCHANGE As he leaned back against the cross of Jesus, the disciple whom Jesus admired inquired, “Lord, who is it?” Revisions to the Standard Version are now available.

Weymouth Revelations of Jesus Christ (New Testament) Revelation of Jesus Christ (New Testament) Revelation of Jesus Christ (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) (New Testament) ( As a result, he leaned back, his head resting on Jesus’ chest, and said, “Master, what is the matter?” The Bible in English as a second language across the world “Lord, who is it?” he said, resting back into Jesus’ breast as he did so.

Translating Young’s Work Literally When Jesus asks who it is, the person who has leant back on his breast responds, “Sir, who are you?” Translations that aren’t included in the original.
24 In order to find out which one Jesus was referring to, Simon Peter motioned to him.
26 “It is the one to whom I will give this morsel once I have dipped it,” Jesus said, referring to the disciple.
… Relatives and Correlations John 13:24 is a verse that teaches that In order to find out which one Jesus was referring to, Simon Peter motioned to him.
In fact, he was the one who had leaned back against Jesus during the Last Supper, asking, “Lord, who would betray You?” The Bible’s encyclopedia His next words were said to Jesus as he lay on his chest: “Lord, who is it?” who.
His next position was on Jesus’ chest.
This isn’t quite accurate because the phrases “lying” and “breast,” which are both different from those found in John 13:23, describe the deed precisely as it appears in the original.
When the loving disciple is resting towards his Master’s bosom, the scene is depicted as moving towards him.

This is dependent on the specific reading supplied by Meyer and others to, which is defined as the fold of the garment above the girdle, as inLuke 6:38; nevertheless, the core meaning of is bosom, womb, and embrace, and this secondary meaning need not be forced into service (cf.John 1:18;Luke 16:22, 23).

lie down, lean back against (houts).back against (houts) This is the 3779th entry in AdverbStrong.
Alternatively, if you want to (referring to what precedes or follows).
This is the 2424th post on SingularStrong.
In response, he inquired (legei) The verb is in the third person and is in the present indicative form.
Who, which, or what.is it?” is most likely emphatic of tis; an interrogative pronoun; (estin)Verb – Indicative of the Present Tense.
I exist in the first person singular present indicative; it is a protracted form of a main and deficient verb; it is in the first person singular present indicative Back to the previous section.

BosomBreastClose HeadJesusJesus’sLeaningLeantMasterRestingSirLinks NIV (New International Version): John 13:25 The New Living Translation of John 13:25 13:25 (ESV) John the 13th Bible Version (NASB): John 13:25 KJV (King James Version) 13:25 John 13:25 is a verse that states that BibleApps.com Biblia del Evangelio de John 13:25 Paralela Chinese version of John 13:25.

French translation of John 13:25. Catholic Bible (John 13:25). Gospels of the New Testament John 13:25 is a verse that states that In the same way that he was leaning back (Jhn Jo Jn)

Biblical Stories

The New International Version (NIV) “Lord, who is it?” he inquired, leaning back against Jesus. a new version of the living translation Consequently, that disciple approached Jesus and inquired, “Lord, who is it?” The English Standard Version (ESV) As a result, the disciple, leaning back against Jesus, asked him, “Lord, who is it?” The Berean Study Bible (also known as the Berean Study Bible) “Lord, who is it?” he said, leaning back against Jesus’ shoulder. Literal Bible of the Bereans Then, after leaning his head against Jesus’ breast, he asks, “Lord, who is it?” The King James Bible (also known as the King James Version) Then, while resting on Jesus’ breast, he asks, “Lord, who is it?” New The King James Version (KJV) is the most widely used version of the Bible.

The New American Standard Bible (NASB) “Lord, who is it?” he said as he lay back against Jesus’ chest.
NASB 1977 (National Association of State Boards of Education) “Lord, who is it?” he said, falling back against Jesus’ breast.
The Christian Standard Version of the Bible As a result, he leaned back against Jesus and said, “Lord, who is it?” HCSV stands for Holman Christian Standard Bible.
The Bible in Aramaic in Plain English “My Lord, who is it?” the disciple said, falling to his knees on Yeshua’s breast.
The literal version of the Standard Version and that one, after leaning back on Jesus’ breast, says to Him, “Lord, who is it?” New American Bible (also known as the New American Bible) “Master, who is it?” he said as he lay back against Jesus’ breast.

Weymouth The New Testament is a collection of writings that were written between the years of ad nauseum and ad nauseum and ad nauseum and ad nauseum and ad nauseum and ad nauseum and ad nauseum and ad nauseum and ad nauseum and ad nauseum and ad na So he leaned back, his head resting on Jesus’ chest, and said, “Master, who is it?” The English Bible of the World “Lord, who is it?” he said, resting back on Jesus’ breast as he did so.

Young’s Literal Translation of the Bible ‘Sir, who is it?’ he inquires of the one who has leant back on Jesus’ breast.
Context Jesus Foretells His Betraying.
25 He questioned, leaning back against Jesus, “Lord, who is it?” 26 “It is the one to whom I will give this piece once I have dipped it,” Jesus said.
… References to Other Works John 13:24 (NIV) As a result, Simon Peter signaled to him to ask Jesus which of them He was referring to.
In fact, he was the one who had leaned back against Jesus during the Last Supper, asking, “Lord, who do you think is going to betray you?” The Bible’s treasury He then leaned his head on Jesus’ breast and whispered, “Lord, who is it?” who.
And when they had left the city but were yet a short distance away, Joseph instructed his steward, “Up, go after the men; and when thou hast overtaken them, say vnto them, Why have ye repaid evil for good?” … Esther 7:5 is a biblical passage.
– The word “thus” is inserted by several reputable authorities, including the Vatican and the Cambridge MSS.

Death of Judas

The Bible contains two different accounts of Judas’ death, each with its own explanation. According to the Gospel of Matthew, Judas was remorseful for betraying Jesus and attempted to return the 30 pieces of silver that he had been compensated with. In Matthew 27:3-5, Judas informs the chief priests and elders that he has betrayed them “‘I have sinned,’ he confessed, ‘because I have betrayed the blood of innocent people.’ ‘What does that mean to us?’ they inquired. You are solely responsible for this.

Then he went away and committed suicide by hanging himself.” In turn, the 30 pieces of silver were put to use to purchase a plot of land that would eventually be used as a burial ground for foreigners — a location known as the Field of Blood.

“After receiving payment for his wickedness, Judas went out and bought a field, where he fell headfirst, causing his body to burst open and all of his intestines to spill out.

According to the Acts of the Apostles, a man named Matthias took Judas’ place as one of the twelve disciples.

Gospel of Judas

National Geographic released the “Gospel of Judas” in 2006, a late third-century document that may portray Judas in a more favorable light than previously thought. The work is classified as a “apocryphal” document, meaning it was never included in the Bible, according to academics. Apocryphal literature about Jesus and his life were written all across the ancient world, and many of them are still in existence today. The Gospel of Judas, like certain other ancient manuscripts, is written in the Coptic language.

According to the translation, Jesus begged Judas to betray him in order for his execution to take place on the cross.

It is conceivable for you to get there, but you will suffer greatly as a result of your efforts.

April DeConick, chair of the department of religion at Rice University in Houston, wrote on her website that the Gospel of Judas is actually a “parody about a ‘demon’ Judas written by a particular group of Gnostic Christians we call the Sethians,” and that there are a number of errors in the translation.

Oxford University Press is planning to publish a new translation and study of the Gospel of Judasis in April of this year, according to their website. Additional materials are available at:

Learn about the history of Ancient Israel, as well as who Jesus was and what he did. Learn about the World’s Earliest Christian Engraving in this article.

Owen Jarus is a writer for Live Science who specializes in archaeology and all topics relating to the history of mankind. A bachelor of arts degree from the University of Toronto and a journalism degree from Ryerson University are among Owen’s qualifications. He loves learning about fresh research and is always on the lookout for an interesting historical story.

Which Disciple Betrayed Jesus

According to Live Science, Owen Jarus is an archaeologist who writes about the past of humanity and all that has to do with that. A bachelor of arts degree from the University of Toronto and a journalism degree from Ryerson University have both been earned by Owen. He loves learning about fresh studies and is constantly on the lookout for an interesting historical story to read about.

Judas, the betrayer

By the time the Gospel authors were ready to record their encounters with Jesus, enough time had passed for them to reflect on all that had transpired during their time with him. It is possible to acquire brief glimpses of their sentiments about Judas as a result of this. The three Gospel authors who spent time with Jesus, Matthew, Mark, and John, are nearly unable to control their emotions. Every single one of them includes personal comments about Judas in their narrative. Towards the end of Matthew’s introduction to the disciples, he concludes with Judas, saying, “.

It was around this period that Jesus alienated many of His disciples by talking of eating His flesh and drinking His blood, according to John.

Peter answered in a sensible manner, “Who, Lord, do you want us to go?

We have come to accept and recognize that you are the Holy One of God, and we thank you for that “(See also John 6:68–69.) John goes on to say: “Jesus then said, ‘Have I not selected you, the Twelve?’ ‘Yet one of you is a demon,’ says another.

Judas’s problematic behavior

In retrospect, it’s likely that the disciples compared notes and concluded that something wasn’t quite right with Judas from the start. Nonetheless, there was no reason not to provide the benefit of the doubt to Judas at the moment. However, the Gospel authors reveal that there were issues with Judas from the beginning. This is the narrative that John tells us: Approximately six days before the Passover holiday, Jesus traveled to Bethany, where Lazarus resided, whom Jesus had resurrected from the grave six days before the holiday.

Meanwhile, Lazarus was among those seated around the table with him, serving as his server.
Furthermore, the perfume enveloped the entire house with its scent.
It was worth the equivalent of a year’s earnings.” In fact, he did not say this because he cared about the poor, but rather because, in his capacity as keeper of the money bag, he used to take advantage of the situation by taking what was placed in it (John 12:1–6, emphasis added).
They probably all noticed him doing things that were out of the ordinary, but they didn’t pay attention to them.

Most likely, it was at this point that they began to notice Judas’s habits. Judas makes a great deal about caring for the poor in this scene, but John reveals that his true purpose was to pilfer the money from the poor.

Striking a deal with the chief priests

The decision to betray Jesus comes at some time, and Matthew informs us that Judas is the one who approaches the chief priests and arranges a deal: “What are you ready to offer me if I bring him up to you?” demanded one of the Twelve, the man known as Judas Iscariot, as he approached the chief priests. As a result, they counted out thirty pieces of silver for him. The rest of Matthew 26:14–16 tells how Judas waited for a chance to deliver him up to the authorities. What could possibly motivate him to do such a thing?

Because of this, it is possible that Judas was filled with regret when, instead of demonstrating His might and strength, Jesus was captured and condemned to die.
It also helps to explain why Judas promptly returned the money he had taken as a reward for betraying the Lord and then proceeded to hang himself (Matthew 27:1–5) once he was caught.
The following is Luke’s account of Judas’ betrayal: In preparation for the Passover festival, the chief priests and other teachers of the law were scrambling to find a method to expel Jesus from Jerusalem because they were scared of the people’s reaction to his teachings.
Afterwards, Judas proceeded to the leading priests and officers of the temple guard, where he discussed with them the possibility of betraying Jesus.
Then he consented and waited for a moment to deliver Jesus over to them when there was no throng around (Luke 22:1–6, emphasis added).
Apparently, Luke wants us to realize that there were supernatural powers at work in this situation.
As soon as Jesus passed his test, Luke informs us that “after the devil had done all of his enticing, he withdrew and left him till an appropriate moment” (Luke 4:13).
Judas then led the leading priests and guards into the garden, adding more agonizing insult to the wounds.
“Judas, are you betraying the Son of Man with a kiss?” Jesus said, knowing why Judas was present.

Judas, the son of perdition

When all was said and done, Judas’s image had been tarnished irreparably. As a misunderstood person in need of compassion, the other disciples never looked him in the eyes again. The last chapter of John’s Gospel contains Jesus’ prayer to God for the protection of the disciples. He makes the following observation: “While I was with them, I protected them and kept them secure by using the name you gave me,” he says. Except for the one who was condemned to destruction, no one has been lost in order for Scripture to be fulfilled (John 17:12, emphasis added).

The employment of the same terminology in this context is not an accident. Judas allowed himself to be used by the devil to accomplish evil purposes, and Judas will never be remembered for anything other than his role as a traitor. This is in stark contrast to Peter’s previous experience.

Peter turns his back on Jesus

Ultimately, Judas’s image was tarnished when everything was said and done. As a misunderstood person in need of compassion, the other disciples never looked him in the eyes. Jesus prays to God for the protection of the disciples at the end of John’s Gospel. This is what he notices: “While I was with them, I safeguarded and kept them secure by using the name you gave me.” Except for the one who was condemned to destruction, no one has been lost in order for Scripture to be fulfilled (John 17:12, emphasis added).

It is not by chance that the same terminology is used here.

Compared to Peter’s experience, this is a significant improvement.

Peter denies Jesus

In Peter’s defense, when the priests arrested Jesus, the majority of the disciples fled the scene. As a result, Peter wasn’t the only one who turned his back on the Lord. Peter got himself into difficulty when he was mistakenly recognized as a disciple of Jesus in the courtyard:Now Peter was sitting out in the courtyard when a servant girl came up to him and introduced herself as a follower of Jesus. Then she went on to say, “You were also with Jesus of Galilee.” He, on the other hand, denied it in front of everyone.

Then he proceeded out to the entryway, where he was noticed by another servant girl, who informed the people in the vicinity that “this person was with Jesus of Nazareth.” He rejected it once more, this time with an oath: “I don’t know who he is!” The people who had been standing there for a time approached Peter and remarked, “Surely you are one of them; your accent gives you away.” Afterwards, he began to pour down curses on them, and he declared to them, “I don’t know who this man is!” Immediately, a rooster began to crow.

That’s when Peter remembered the words Jesus had said to him earlier: “You will repudiate me three times before the rooster crows.” Matthew 26:69–75 describes him going outdoors and weeping hard.

What is the difference between these betrayals?

In contrast to Judas, Peter’s reputation was not tarnished for the rest of his life. At Pentecost, Peter takes over as the chief apostle, presenting a speech that inspires more than 3,000 people to join Jesus. Finally, his devotion to Jesus would lead to his execution at the hands of those he had chosen. Why did Judas’ treachery completely destroy his life, whilst Peter appeared to emerge from his ordeal stronger and more passionately devoted than before? First and foremost, Judas’ betrayal was a cruel act.

It’s possible that he never imagined for a second that Jesus would be tried, convicted, and condemned to death, but that doesn’t really matter.

On top of that, Judas’s character flaws made him a candidate for Satan to exploit as a weapon to bring Jesus’s ministry to a premature conclusion.

A stressful circumstance, on the other hand, had a negative impact on Peter.

He had no intention of betraying Jesus in any way. When compared to Judas’s premeditated betrayal, Peter was caught off guard in a scenario when he was overcome by terror. Is this sufficient justification for his denial? No, but it helps to make things more clear.

Conflicting examples of remorse

While both Judas and Peter expressed regret in their respective accounts, there is much to be learned from their responses to their sins. Judas attempted to return the money he received in exchange for handing Jesus in right away. He was well aware that what he’d done was terrible, and he confessed to the priests, saying, “I have sinned because I have betrayed innocent blood.” When the chief priests refused to accept the money, Judas tossed the money into the temple and walked out of the building.

When Peter understood that he had done precisely what Jesus had indicated he would do, he broke down and sobbed loudly.
He didn’t let his embarrassment keep him from socializing.
When the disciples are out fishing and Peter sees Jesus on the shore, he doesn’t waste any time in recognizing him and calling out to him.
Instead of driving him away from Jesus, his grief draws him closer to him.
“Simon son of John, do you love me?” Jesus said yet another time.
“Take good care of my sheep,” Jesus instructed.
Peter was saddened when Jesus questioned him, for the third time, “Do you love me?” Peter didn’t know how to respond.

‘Jesus said,’ he said “Please feed my sheep.

Afterwards, he instructed him to “Follow me” (John 21:15–19).

They’d heard Him preach on the need of loving one’s adversaries.

Regardless of the cause, their similar encounter with Jesus prompted them to respond in very different ways.

Peter had faith in the kindness and grace of his fellow disciples as well as in the Lord, while Judas had no such confidence.

Although Judas spent years traveling beside Jesus, he never completely understood the lesson that kindness wins over judgment, and so when he needed mercy, he didn’t know where to turn.

Remember to run toward Jesus

Every single one of us will make errors at some point in our lives. We can only hope that they are not deliberate acts of disobedience, but even if they are, we must not allow such sins to drive us from God’s presence. Our greatest need for Jesus is when we are at our lowest points. And if there is anything we can take away from the contrast between Peter and Judas, it is that we should always use our failings to push us into the arms of Jesus. Looking for inspiration to get you through a difficult time?

Did Jesus Know That Judas Would Actually Betray Him? by Don Stewart

Is it true that God knows everything? – Question 34 The assertion of open theism is that God has no way of knowing what is going to happen in the next few seconds. To put it another way, the future is wide open. As a result, he, along with the rest of us, will have to wait and watch what happens next. It is difficult to accept this point of view since there are several prophesies in the Bible in which God makes definite predictions about what will happen in the future. One of the most well-known cases is Jesus’ prediction that He will be betrayed by Judas Iscariot, which was fulfilled on the cross.

Did Jesus Know He Would Be Betrayed and by Whom?

Some believe that Jesus was unaware that Judas would truly betray Him, or at the very least, that He was not convinced that this would occur. Indeed, when Judas arrived at Gethsemane, Jesus greeted him by calling him “Friend,” indicating that he was a close friend of Jesus. According to others, this implies that He did not anticipate Judas’s betrayal. In fact, when Jesus presented bread to Judas after dipping his finger into the same dish, it was seen as another another expression of camaraderie between the two.

Conclusions We Can Make from the New Testament

In the tale of Judas’ betrayal of Jesus, the New Testament provides a number of details that are not in dispute. We can make the following observations about the situation.

1. Judas Had Met with the Chief Priests about Betraying Jesus

To begin, we learn from the Bible that Judas was the one who convened a conference with the chief priests in order to discuss betraying Jesus. The following is how Matthew describes what happened. “What will you offer me if I betray him to you?” said one of the twelve, who went to the top priests and asked. “What will you give me if I betray him to you?” They gave him thirty pieces of silver in exchange for his services. (Matthew 26:14-15, New Revised Standard Version) As a result, Judas was the one to make the initial move.

2. Satan Entered Judas When He Went to the Chief Priests

In addition, the New Testament claims that Satan entered Judas Iscariot at the time of his crime. The following passage is included in Luke’s gospel. The devil then entered Judas Iscariot, one of the twelve apostles, and possessed him. To discuss how he may betray Jesus with the chief priests and temple guards, Judas went to the chief priests and temple guards.

(See Luke 22:3-4 for more information.) The Word of God) The assumption that Judas delivered Jesus up to the religious leaders had no ulterior motives is dispelled by this. He was given money in exchange for betraying Jesus, and he accepted the offer. His motivation was plain and simple greed.

3. Jesus Predicted His Betrayal by One of His Own Disciples

We also learn that Jesus was forewarned that this would occur. The fact that He would be betrayed was made very obvious. Furthermore, not only did Jesus state that he would be betrayed, but he also stated that the betrayal would be carried out by one of His own followers. The betrayer was thus going to come from among His own circle of friends and associates. In his letter, John writes, Jesus was extremely concerned as a result of saying this. “I can assure you of this: one of you is going to betray me!” he exclaimed emphatically.

Jesus went one step farther.
This is what Jesus says, according to Mark.
(Mark 14:20 New International Version) The person chosen would not only be one of the Twelve, but he or she would also have shared in the meal with Him.
Instead, it demonstrates the heinousness of the treachery.

4. Judas Iscariot Was Specifically Mentioned as the Betraying Disciple

Jesus took things a step further. He made it clear that Judas Iscariot would be the disciple who would betray Him in this manner. As a matter of fact, during the Last Supper, Jesus informed His followers that one of them would betray Him that very evening. When Judas inquired as to whether or not he would be the betrayer, Jesus responded affirmatively, stating that he would definitely be the betrayer. Matthew takes notes on the most important points of the discourse. And Judas, His betrayer, responded by saying, “Surely not I, Rabbi?” “You’ve stated it yourself,” he informed him.

5. Jesus Knew from the Beginning That This Would Happen

The Bible also emphasizes that Jesus was aware from the beginning of His mission that one of the disciples whom He had selected would betray Him and turn on Him. “Yet there are those of you who do not believe,” Jesus says, according to the gospel of John. Because Jesus knew from the beginning which of them did not believe and which of them would betray him. (John 6:64 New International Version) This demonstrates that He was aware of Judas’ betrayal for around three years prior to the event.

6. Jesus Was Betrayed by Judas

Judas did really betray Jesus, just as had been promised. The following is how Matthew describes what happened. While He was still speaking, Judas, one of the Twelve, appeared out of nowhere and entered the room. A vast mob of top priests and elders of the community, armed with swords and clubs, had gathered to accompany him. A sign from his betrayer was sent to them: “The One I kiss, He’s the One; capture Him!” So he walked right up to Jesus and said, “Greetings, Rabbi!” before kissing Him on the lips.

Then they rushed up to Jesus, snatched Him from beneath his feet, and arrested Him.
That Jesus addressed him as buddy does not imply that Jesus was completely unconscious of what was going to take happening in front of his eyes.
“Rise, let us get moving!
Jesus was well aware of the reason for Judas’s visit.
At the end of the day, Judas did not reap the benefits of his terrible conduct.
Judas was given a suitable send-off by Jesus.

However, woe betide the one who betrays the Son of Man! “It would have been better for him if he had not been born,” says the author. In fact, it would have been preferable if Judas Iscariot had never been born, according to the New International Version of the Bible.

Conclusion: Jesus Knew What Would Occur in the Future

Given the foregoing facts, any objective examination of the evidence reveals that Jesus was aware of His impending betrayal, precisely predicted who the perpetrator would be, and pronounced judgment on His vile betrayer and betrayer’s accomplice. As a result, the different reasons offered by proponents of open theism for Jesus’ betrayal do not accord with the evidence. To assert that Jesus did not foresee His betrayal ahead of time is to deny what the New Testament plainly states about the subject of prediction.

Summary – Question 34Did Jesus Know That Judas Would Actually Betray Him?

According to the Bible, Jesus Christ clearly foretold that He would be betrayed by one of His disciples, Judas Iscariot, before to His death. Some open theists make an attempt to explain away the fact that Jesus foretold Judas’ betrayal of Him in the Gospel of Matthew. Because they believe that no one, including God, can anticipate what would happen in the future, they believe that Jesus could not have foretold His betrayal by Judas. Their counter-explanations, on the other hand, are completely incompatible with the information provided by the New Testament.

Beginning with one of Jesus’ disciples, Judas Iscariot, approaching the religious authorities with the notion of betraying Jesus Christ, the story unfolds.
According to the story, as Judas approached these leaders, Satan entered him and possessed him.
He did it for the money, and he was guided by the devil himself throughout the process.
Furthermore, Jesus predicted that one of His followers, Judas Iscariot, would be the one to betray Him.
In other words, this did not come as a surprise to Him since He had anticipated it would occur three years prior to it actually occurring.
As soon as Judas put the question to Jesus, he responded in the affirmative.
According to Jesus’ instructions, Judas went to the religious leaders and brought them to Jesus in the Garden of Gethsemane.
As a result, each of the precise things that Jesus said would happen in the context of His betrayal was practically realized.

This is just another sign that God is not blind to the events of the future. Jesus, God the Son, was aware of the circumstances surrounding His betrayal from the beginning. The argument offered by open theism does not accord with the scriptural evidence.

“ONE OF YOU WILL BETRAY ME”

JOHN 13:21-2221After Jesus had said these things, He was troubled in spirit and testified, saying, “Truly, truly, I say to you, one of you will betray Me.” He then went on to say, “Truly, truly, I say to you, one of you will betray Me.” 22 The disciples then began to glance at one another, bewildered as to who He was talking about. What does Jesus’ statement, “One of you will betray me,” (John 13:21), that “one of you will betray me” (John 13:22) teach us about Judas Iscariot’s character tell us?

Is it possible that there are betraiers of Christ in the church today?
The only person in whom we can and should place our total faith is Jesus, whose Word must be used to qualify the words and acts of everyone, especially those in positions of authority in the church.
24 As a result, Simon Peter gestured to him to inquire as to who it was about whom He was speaking.
Which of Jesus’ followers is described as “one of His disciples, whom Jesus loved” (John 13:23)?
“Leaning on Jesus’ bosom” (John 13:23) and “leaning back on Jesus’ breast” (John 13:25) were both descriptions of what he was doing.
Everybody ate with their right hand at communal meals like this one, which took place on the floor around the food, leaning on their left elbow with their legs stretched out behind them and leaning on their left elbow.
Jesus stood to the left of John the Baptist.

THE BOOK OF JOHN 13:26–2726 “It is he to whom I shall give a piece of bread after I have dipped it,” Jesus responded.

27 Satan then entered him after he had eaten the piece of bread.

Since Satan had”entered”(John 13:27) Judas, Jesussaid it to Satan as well as to Judas.

Jesus wasn’t killed by Satan but used Satan’s scheme and Judas’ betrayal tobring about His sacrifice on the cross.

When did Judas begin to betray Jesus?

29 For some thought, because Judas hadthe money box, that Jesushad saidto him, “Buy those things we need forthe feast,” or that he should give something to the poor.

And it was night.

Most likely not, since”some thought, because Judas had the moneybox, that Jesus had said to him, ‘Buy those things we need for the feast,’or that he should give something to the poor”(John 13:29). (John 13:29).

The Last Supper and Jesus’ betrayal (John 13:21-36)

Jesus’ spirit was shaken as a result of what he had spoken. He testified: “Honestly and truly, I say to you, I believe that one of you will betray me.” unsure of whom he was referring to, the disciples glanced at one another for clarification. For a better viewing experience, please visitHERE. When Jesus considered the possibility that someone from his most personal circle of friends may betray him, he experienced what the Gospels describe as “trouble in his spirit.” Judas Iscariot was so well-liked and trusted that no one dared to gaze his way.

Judas was the one in charge of the disciple’s treasury, which is one of the ways in which we know he was trusted by the other eleven disciples.
It was the sicarii, a Jewish ultra-zealot terrorist organization that operated in Judea and dealt a series of devastating blows to the Roman occupation and their followers.
(They were mostly guys with strong moral beliefs who possessed exceptional combat abilities.
This would have resulted in the selection of Mathew, who was previously employed as a tax collector.) resting at the table at Jesus’ side.
One of the disciples was this mystery figure known only as “the beloved disciple.” He or she was one of the twelve disciples.
(None of these are really convincing.) He was most likely the author of this otherwise unidentified Gospel, which was written in the first person.
Take note of the degree of information that is provided by the Gospel.

He recalls the minor details, such as the beloved disciple motioning to Jesus to catch his attention during the dinner, although the disciples were undoubtedly chatting loudly around him.

We can almost feel the stress building up inside us.

The devoted disciple gently requested that he demonstrate to him who would betray him.

To give a slice of bread to another person nearby, one would often dip it in something pleasant and then pass it on to them.) It was the ideal approach to communicate something important to the cherished disciple in such a way that no one would suspect what Jesus was actually up to.

“Whatever you’re going to do, do it swiftly,” Jesus instructed him.

Others felt that because Judas had the moneybag, Jesus was asking him to “Buy what we need for the feast,” or that he should contribute something to the needy, which was not the case.

30 And it was the middle of the night.

Because Judas had been assigned tasks on a regular basis by Jesus, it appeared that nothing remarkable had occurred.

32 The same way that God is exalted in him, God will also glorify him in himself, so glorifying him at the same time.

“You will go looking for me, and just as I said to the Jews, so now I say to you, “Where I am going, you cannot come.” Intriguingly, while we generally associate the term “glorification” with Jesus only after his resurrection, Jesus uses the phrase “glorification” before those events take place.

As a result, by the time the events that ultimately led to his death and resurrection occurred, he was already able to proclaim, “Now is the Son of Man exalted.” 34I offer you a new commandment, that you love one another as I have loved you: just as I have loved you, so you are to love one another as I have loved you.

However, it was initially meant for the benefit of all loyal Christ-followers everywhere and at all times (and with good reason), but it was in reference to the twelve apostles.
Given that Jesus was choosing new leaders for Israel’s tribes and as such was restoring Israel’s hope, when might we anticipate there to be any link between the accounts of the 12 chief leaders of Israel and Jesus’ actions and words?
There are few things more unloving than the leaders of Israel’s most prominent family attempting to assassinate their brother.
This is, in fact, how people who are real Israel would acknowledge their authority as authentic disciples of Jesus Christ in their own right.
“You will not be able to follow me now because of where I am going,” Jesus responded.
“I am willing to give my life for you.” 38Jesus said, “Are you willing to lay down your life for me?” I swear to you that the rooster will not crow until you have rejected my existence three times.
When Jesus informed Peter that the day would come, Peter would deny him, he was serious.

One of the reasons Jesus stated this was because he was already aware that Judas Iscariot was on his way to the Temple to inform the authorities of Jesus’ whereabouts in order to have him arrested immediately. To see all of the preceding parts, go to THIS PAGE.

Q: If God knows everything, and Jesus is God, why did He choose Judas as one of His disciples if He knew he would betray Him?

As a matter of fact, it was exactly because Jesus anticipated Judas’ betrayal that He picked him as a disciple. The death of Jesus on the cross for our sins was required in order for us to be saved, and Judas’ betrayal would be the catalyst for that outcome. Because of Jesus’ widespread popularity, the authorities realized that seizing Him when a large number of people were there, people who may come to His help, would be devastating. When and where He would be relatively alone was critical knowledge for them, and Judas was the only one who could provide them with this intimate information.

Indeed, it is for this reason that the day on which it occurred is referred to as “Good Friday.” Though it appeared as though Jesus’ ministry had come to a halt when the world turned against Him despite His life-giving teaching and healing, it really occurred exactly on schedule according to a plan that had been in place before the beginning of time.

Jesus was completely unsurprised by Judas’ betrayal.
His character was a sham, to say the least.
Furthermore, he took no precautions to keep his heart safe, allowing Satan to “enter him” whenever he pleased (John 13:27).
He took advantage of Judas’s nature in order to acquire what he believed would be a significant financial gain, the death of the Son of God, but he fell into a trap.
In a nutshell, the devil’s strategy of using Judas flopped.
Also obvious from several New Testament verses is that the specifics of his betrayal were foreseen hundreds of years in advance.
That was exactly the sum of money offered to Judas by Christ’s enemies in exchange for his participation, and that same sum of money was used to purchase a burial plot for Judas in a potter’s field when he committed himself out of regret for his heinous conduct.
Absolutely, and this has been true for a long time.

As a result, by choosing him as a disciple, He assisted in the planning of His own death – for our benefit. Customer assistance may be reached at [email protected] if you have any questions regarding the Bible that you would want us to answer.

Bible Gateway Matthew 26 : NIV

Matthew 261 (Matthew 261 is a translation of the Greek text When Jesus had done speaking, he turned to his followers and said,2″As you are aware, the Passover is only two days away-and the Son of Man will be delivered up to be crucified. When they arrived at Caiaphas’ palace, 3the chief priests and elders of the people conspired to capture Jesus in a subtle manner and murder him.4They plotted to arrest Jesus in some sly manner and kill him. Five hundred people would riot if this were to happen during the Feast, according to the authorities.

8When the disciples realized what had happened, they became enraged.
9″This perfume might have been marketed for a high price, with the proceeds going to the impoverished,” says the author.
She has done something very wonderful for me.
12When she put this perfume on my body, she was preparing me for burial, which she explained to me.
16From that point on, Judas kept an eye out for an opportunity to deliver him.
18He responded, “Go into the city and find a specific man and tell him, ‘The Teacher has informed me that my allotted time is approaching.’ My followers and I will be celebrating Passover at your home,'” says the Rabbi.
The Twelve were seated around a table with Jesus as the nighttime approached.
“Surely not I, Lord?” they said, one after another, as they sobbed in his presence.
24The Son of Man will follow in the footsteps of those who have gone before him.
“It would have been better for him if he had not been born,” says the author.

“It is you.” As they were feasting on the bread, Jesus approached them and broke the loaf, saying, “Take this and eat it; this is my body.” He then handed the loaf to his followers, adding, “This is my body.” When he finished, he took the cup and handed it to them with the words “Drink from it, all of you.” 28This is my covenant blood, which is shed for the forgiveness of sins on behalf of many people.

29I swear to you that from this day forward, I will not drink of this fruit of the vine until that day when I shall drink it afresh with you in my Father’s kingdom.” 30After they had finished singing a hymn, they proceeded to the Mount of Olives.

33Peter said, “Even if everything falls apart because of you, I will never give up.” 34 “I tell you the truth,” Jesus said, “you will disown me three times this very night, before the rooster crows.” 35However, Peter responded, “Even if it means dying with you, I would never abandon you.” All of the other disciples agreed with this statement.

37He accompanied Peter and the two sons of Zebedee, and he became depressed and distressed as a result of their presence.

“Could you please stay watch with me for an hour?” he inquired of Peter and the others.

“The spirit is willing, but the body is unable to fulfill its potential.” 42At that point, he walked out again and prayed, “Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 43When he returned, he discovered them sleeping again, this time because their eyes were heavy.

He then returned to the disciples and inquired of them, “Are you still sleeping and resting?” 45 As you can see, the hour is drawing close, and the Son of Man has been delivered into the hands of sinners.
“Look, here comes my traitor!” When Jesus was still talking, Judas, one of the Twelve, came in and interrupted him.
48%Now, the betrayer had coordinated with them to deliver a signal: “The one I kiss is the man; arrest him.” Upon approaching Jesus, Judas said, “Greetings, Rabbi!” and kissed him on the lips.
After then, one of Jesus’ followers went for his sword, brought it out and attacked the servant of the high priest, causing his ear to be severed from his body.

54How, therefore, would the Scriptures be fulfilled, which state that it must take place in this manner?” 55At that point, Jesus asked the crowd, “Do you think I’m leading a rebellion, that you’ve come out with swords and clubs to seize me?” Every day, I taught in the temple courts, and you did not detain or arrest me for it.

It was in Caiaphas’ house, where the professors of the law and the elders had congregated, that they who had arrested Jesus brought him back to the city.

He walked in and took a seat with the guards to wait for the verdict.

60However, despite the fact that numerous fake witnesses came forward, they were unable to locate any.

To which the high priest replied: “Under oath by the living God, I charge you to tell us whether or not you are Jesus Christ, the Son of God.” 64 As a result, Jesus said, “Yes, it is as you claim.” “However, I assure you that in the future, you will see the Son of Man seated at the right hand of the Mighty One, descending on the clouds of heaven.” 65At that point, the high priest tore his robes and said, “He has committed blasphemy!

What is the point of having any more witnesses?

“What are your thoughts?” “He is deserving of death,” they said in response.

Others smacked him on the back of the head and yelled, “Prophesy to us, Christ.” “Can you tell me who hit you?” After a while, Peter was enjoying himself in the courtyard when a servant girl came to talk to him.

“I’m not sure what you’re talking about,” he said apologetically.

Immediately, a rooster began to crow. When Peter remembered the words Jesus had uttered, he began to sob. “Before the rooster crows, you will disown me three times,” Jesus had said. And then he walked outside and sobbed uncontrollably.

In some manuscripts, “You yourself have stated it”
In others, “Friend, why have you come?”
In yet others, “Messiah
” in verse 68, “Friend, why have you come?”