Where Was Jesus During the Three Days Before His Resurrection?
When Jesus died and was laid to rest on Friday evening, the world mourned. Then, at the crack of dawn on the following Sunday morning, his corpse was resurrected from the dead and brought out of the tomb. During the time that Jesus’ body was in the tomb, however, where was Jesus’ spirit hiding? Scripture does not provide a satisfactory response to this question. However, it does provide us with a few hints. Several of such “clues” will be discussed in this article, along with some comments from another ancient source.
The crucifixion of Jesus is recorded in all four gospels. According to the three synoptic gospels, there were two more people crucified beside Jesus on that particular day. Luke, on the other hand, provides a detail that is absent from the other stories. One of the robbers who were crucified with Jesus appeared to recognize Jesus and prayed that Jesus would remember him when he entered his kingdom (Luke 23:40-42). He was assured by Jesus that he would be with him in paradise that day, and that he would be with him forever (Luke 23:43).
As opposed to Gehenna, which was the residence of the wicked, Paradise was the home of the virtuous when they died.
Not at some point in the future, but right now, right now.
However, that resurrection is still some time in the future, since it awaits the return of Jesus.
Preaching to the Spirits in Prison
There is a second verse in the Bible that many people feel has something to say about this topic as well. In 1 Peter 3:18-22, Peter speaks of Jesus’ death, resurrection, and ascension into the presence of God the Father. There is a section of this chapter that is difficult to comprehend, and it has prompted a number of different interpretations throughout the years. He was put to death in the body, but he was raised to life in the Spirit, according to Peter in this text. Then, after being raised from the dead and given the ability to speak, Jesus went and made proclamation to the imprisoned spirits – to those who had been rebellious long ago when God waited patiently in the days of Noah while the ark was being constructed (1 Peter 3:18-22).
- Which spirits were being held captive, where were they, what message did Jesus deliver to them, and when did he do so are all unknown.
- Angels that did not maintain their places of leadership but instead fled their appropriate residence have been imprisoned in darkness, chained with eternal chains until the great Day of Judgment.
- What did Jesus say to the spirits that were imprisoned in the tomb?
- Instead, it’s more probable that he’s announcing his triumph over them and their disobedience against the will of God.
- When exactly did this declaration take place?
- But what exactly does it mean to be “brought alive in the Spirit”?
- This incident would be postponed until after Jesus’ resurrection, and it would have no bearing on the period of time between Jesus’ death and resurrection, if this is the case.
However we interpret this verse, it does not provide credence to the widely held belief that Jesus was a prisoner of hell at the time of the events described here. We’ll have to go elsewhere for it.
Although its exact origin and date are uncertain, the Apostle’s Creed is an early declaration of Christian doctrine that dates back to the first century. This credo includes the statement about Jesus that he “was crucified, died, and was buried; he went into hell.” This statement about Jesus is included in this creed. “On the third day, Jesus rose from the dead.” In certain circles, the phrase “he plunged into hell” is debatable. Some denominations have decided to do away with it. Others have changed it to indicate that he “descended into the underworld.” My belief is that it is critical to acknowledge that the Apostle’s Creed is not Scripture and has never been recognized to be so.
- With the exception of the remark about Jesus being sent into hell.
- The closest would appear to be 1 Peter 3:18-22, which has already been examined.
- Despite this, it is very apparent from the Scriptures that Jesus was not a prisoner in hell for those three days.
- If Jesus did descend into hell, he did so as a victorious conqueror rather than as a shackled prisoner, according to the New Testament.
What Does This Mean?
Ultimately, I do not believe we will ever be able to know for certain what Jesus accomplished during those three days, other than the fact that he was in Paradise. From this vantage point, we can see him extending greetings to others who had entered before him as well as the repentant thief who came with him. iStock/Getty Images Plus/doidam10 is credited with this image. Ed Jarretti has been a disciple of Jesus for a long time and is a member of Sylvan Way Baptist Church. He has been a Bible teacher for more than 40 years and writes a blog at A Clay Jar on a regular basis.
Ed is married, the father of two children, and the grandpa of three grandchildren.
Where was Jesus for the three days between His death and resurrection?
QuestionAnswer On the cross, after saying, “It is done,” Jesus bent his head and surrendered his spirit, according to the Bible (John 19:30). When Jesus died on the crucifixion, his corpse stayed there until it was brought down and laid in a neighboring tomb (John 19:40–42). His spirit, on the other hand, was somewhere else. Thirty-two hours later, He was raised from the dead by the reunification of his body and spirit (John 20). There has been some debate concerning where Jesus was during the three days between His death and resurrection—that is, where His spirit was during that time period.
- During Jesus’ entry into His kingdom, the believing thief requests to be remembered, and Jesus responds, “Truly I tell you, today you will be with me in paradise” (Luke 23:42).
- As a result, upon His death, Jesus was taken to the region of blessing where God resides—heaven.
- Another text is frequently cited in the debate of where Jesus was during the three days that elapsed between His death and His resurrection.
- According to this understanding, the spirits Jesus addressed may have been either demonic or human in nature, but not both.
- Peter does not tell us what Jesus said to the spirits that were imprisoned, but it could not have been a message of redemption since angels cannot be rescued, as we know from the Bible (Hebrews 2:16).
- However, there is another reading of the text from 1 Peter.
- The fact that Jesus had “in spirit” taught to the people of Noah’s day while they were still alive on earth is provided by Peter as a footnote to the passage.
- The wordnow in 1 Peter 3:19 is included for clarity in the Amplified Bible and the New American Standard Bibles of 1977 and 1995, and it contrasts with the words “long ago” (NIV) and “formerly” (ESV) in 1 Peter 3:20.
The Amplified Bible and the New American Standard Bibles of 1977 and 1995 include the wordnow in 1 To further understand, consider the following paraphrase of 1 Peter 3:18–20: When Jesus died in the flesh, He was raised to life in the Spirit (it was by means of this same Spirit that Jesus preached to those who are currently imprisoned—those souls who rebelled during the period of God’s great patience when Noah was constructing the ark).
The prophet Noah was used by Jesus to teach spiritually to the people of Noah’s day, according to this viewpoint.
Another verse, Ephesians 4:8–10, is cited in the explanation of Jesus’ actions during the three days that elapsed between His death and resurrection.
According to the English Standard Version, Christ “led a multitude of prisoners.” Some believe that phrase alludes to an occurrence that is not mentioned anywhere else in the Bible, namely, that Jesus gathered all of the saved who were in paradise and transported them to their eternal home in heaven.
Another interpretation of Ephesians 4 is that the phrase “ascended up high” is a direct allusion to Jesus’ ascension.
In His triumph, Jesus had beaten and captured our spiritual adversaries, including the devil, death, and the curse of sin, and He had taken them captive.
The only thing we can be certain of is that, according to Jesus’ own words on the cross, He was taken up to be with the Father in paradise.
As well as this, we may confidently state that because His work of salvation was completed, Jesus did not have to suffer in hell. Questions regarding Jesus Christ (return to top of page) What happened to Jesus during the three days that elapsed between His death and resurrection?
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Where was Jesus during the three days between His death and resurrection?
Shawn Brasseaux contributed to this article. In the three days between Jesus’ death and resurrection, many people wonder, “Where was Jesus?.” Thank you for taking the time to submit this inquiry. When considering the notion, it is helpful to recall that every person may be split into two parts: a “inner/inward man” and a “outer/outward man.” This is the wording of 2 Corinthians 4:16 and Ephesians 3:16, to name a few of passages. The physical body is the manifestation of the outward man (visible).
- In order to learn more, please view our research, “What portion of us is justified at salvation?,” which is linked at the conclusion of this page.
- Each component of Jesus was transported to a separate location.
- During those three days and nights, it remained in the grave, dead and unmoving, until the next morning.
- (Isaiah 53:9).
- His family was in such financial straits that they were unable to afford a tomb for Him!
- When Joseph returned with the body, he wrapped it in a clean linen cloth and placed it in his own new tomb, which had been hewn out of the rock by his own hands (Matthew 27:57-60; Mark 15:46).
- We know that you will not abandon my soul to the depths of hell, nor would you allow thine Holy One to be corrupted.” In an odd twist, the Bible claims that there was not even the least sign of decomposition (“corruption”) on the corpse of Jesus.
Jesus’ corpse was only dead for three days, and throughout that time it did not release any bad odors.
The physical body of Jesus was resurrected from the grave by the power of the Holy Spirit, thanks to the work of God the Father (Romans 8:11).
WHAT HAPPENED TO THE SOUL OF JESUS?
“Verily, I say unto thee, to day thou shalt be with me in heaven,” Jesus said of the repentant thief who was crucified next to Him: “Verily, I say unto thee, to day thou shalt be with me in paradise” (Luke 23:43).
It existed solely prior to the events of Calvary.
In ancient times, the saints looked forward to God’s earthly kingdom being established through Israel, and they lived in expectation of it.
In addition, visit our research “Did Jesus Christ die and go to hell?,” which is linked at the conclusion of this article, for more details.
WHAT HAPPENED TO THE SPIRIT OF JESUS?
Once Jesus’ spirit was released, it was returned to the third heaven, where it was received by God the Father.
“When this occurs, the dust will return to the ground as it was, and the spirit will return to God, who gave it to us” (Ecclesiastes 12:7).
WHAT HAPPENED AFTER THE RESURRECTION OF THE DEAD When Jesus was raised from the dead on Sunday, his soul and spirit reentered his bodily body in the tomb, and the tomb was emptied of its contents.
Eight days later, Jesus returned to Earth to allow Thomas, who had doubted Him, to touch Him (John 20:24-29).
ADDITIONAL QUESTION: DID JESUS PREACH THE GOSPEL TO THOSE WHO WERE IN HELL?
It is a widely held belief, yet it is not supported by Scripture.
According to the Bible, Jesus Christ did not preach to anybody in the hereafter, according to what is recorded.
That knowledge would not be revealed until Paul’s ministry, which would take place more than a year after the event.
These erroneous ideas are founded in part on a flawed understanding of 1 Peter 3:19-21, which is discussed below.
Read these passages carefully, and you will see that he was teaching that the Spirit who resurrected Jesus from the dead was the same Spirit who had preached through Noah during the days leading up to the Great Flood of Noah’s day.
Check out this article: »Did Jesus Christ truly die on a Friday?« Is it true that Jesus went to hell? UPCOMING SOON!»What portion of us is justified at the point of salvation?
Does the Bible Tell Us Where Jesus Was the Three Days Between His Death and Resurrection?
When Jesus died, did He immediately ascend to the throne of glory? Is it possible that He descended into hell in order to rescue people who have been imprisoned by sin? Was He in a condition of limbo, purgatory, or hell at the time of his death? We know that Jesus died, was buried, and was risen on the third day, but where was He during the time between His death, burial, and resurrection, and where did He go after His resurrection?
Where Did Jesus Go After His Death on the Cross?
In 1 Peter 3:18-20, the Apostle Peter refers to Jesus going to preach to people who are “imprisoned spirits,” and says, “Jesus will preach to them who are imprisoned spirits.” ” For Christ also died for sins once and for all, the just for the unjust, in order that He might reconcile us to God, having been put to death in the flesh but raised to life in the spirit; in which He also went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God waited in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water, when ” The fact that Jesus was put to death “in the flesh yet raised to life in the spirit” indicates that death was unable to grasp Him.
- He was sinless, since death is the penalty of sin (Rom 6:23), but because Jesus had never sinned, his soul was able to remain alive even while He suffered death “in the flesh” (1 Peter 3:18).
- The death has no power over spotless flesh, and it is for this reason that those who are Christ’s will be resurrected to eternal life, for His righteousness is credited to those who place their faith in Him.
- Was this the proclamation of the gospel, or something else?
- Is it possible that Jesus performed this while His body was in the grave?
Some believe that Jesus preached (proclaimed) the gospel to those who died in the flood who had never heard the gospel before, and that those who died in the flood could now hear it because Jesus had not yet died to save them, and that those who died in the flood could now hear it because Jesus had not yet died to save them.
- It does not state whether or not they will be given another chance after death.
- Those who believe that Jesus went to those elderly saints of the Old Testament who were in Paradise but were not yet in heaven because Jesus had not yet completed atonement for their sins are known as apocalyptic theologians.
- Jesus did not declare, “Today you will be with me in heaven,” as others have claimed.
- What exactly is Peter referring to in these verses?
In Hebrews 11, the so-calledHall of Faith, it does not appear that the Old Testament believers need a proclamation from Jesus because they are all stated as being assured in God’s redeeming purpose, suggesting that they did not require such a message.
Jesus’ Proclamation to the Demons
When Jesus was imprisoned, it is stated that he issued a message to “the spirits currently in prison.” Because people are never referred to as “spirits” in the Bible, it appears that this is a reference to demon spirits who are imprisoned in the abyss, and that these demons are fallen angels who were imprisoned in the abyss because of their horrible evil. It’s something like this that is included in the study notes of John MacArthur’s Study Bible (ESV) (p 1894). In Jude 6-7, it reads, “And the angels who did not maintain their places of power, but instead abandoned their appropriate dwelling—these he has confined in darkness, shackled with eternal chains, ready to be judged on the great Day.” In a similar vein, the cities of Sodom and Gomorrah, as well as their neighboring villages, surrendered to sexual immorality and depravity.
“For if God did not spare angels who sinned, but sent them to hell and bound them in chains of darkness to be held for judgment; if God did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others,” the apostle Peter writes.
It is written that they are bound with “everlasting chains for judgment on the great Day” (Jude 6) and that this proclamation “to the spirits now in prison” was where Jesus was believed to have been for at least a portion of the time between the day of His crucifixion and death and the day of His resurrection.
Therefore, it is not surprising that the Apostles’ Creed includes a statement that Jesus fell into hell as part of their Creed.
The possibility exists that Jesus went into heaven following this and remained there until His resurrection on the third day.
Jesus Descends into Hell
After all, according to Second Peter 2:4, God did not spare angels when they sinned but consigned them to pit, where they were bound in chains of darkness until they were brought to justice. In verse 4, Peter purposefully employs the Greek word for hell, Tartarus, which is a region deeper than Hades and destined for the most vile and terrible of all human beings, gods, and demons according to Greek mythology. According to MacArthur’s Study Bible, page 1905, Peter was underlining that this was the worst location in all of God’s creation in terms of eternal misery and pain.
The demons that were present then, and who must unavoidably be present today, had to have been the most vile of all fallen angels, if not all of them.
Instead, Jesus let them to be tossed into the swine herd.
He went to hell in spirit to declare His victory over evil and the fact that He had conquered the tomb as well.
Numerous Bible academics and theologians think that these bound demons will be freed during the Great Tribulation, which is described in Revelation 9, despite the fact that we know that there are many demons now wandering the planet under the control of Satan (Rev 12:7-9).
The Abyss Opens Up in Great Tribulation
After all, according to Second Peter 2:4, God did not spare angels when they sinned but consigned them to pit, where they were bound in chains of darkness until they were brought before the judge. Verse 4 has the Greek term for hell, Tartarus, which in Greek mythology is a location lower than Hades itself and destined for the most despicable and terrible of all human beings, as well as the most vile and evil of all gods and demons. According to MacArthur’s Study Bible, p 1905, Peter was underlining that this was the worst location in all of God’s creation, filled with unending misery and sorrow.
- They had to have been the most wicked of all the fallen angels, which is why they had to be there then and must by necessity be there today.
- Instead, Jesus let them to be put into the pigs.
- He went to hell in spirit to declare His victory over evil, as well as His victory over death itself.
- In spite of the fact that there are numerous demons currently wandering the planet under Satan’s control, many Bible scholars and theologians believe that these bound demons will be freed during the Great Tribulation, as described in Revelation 9.
Hell Was Not Made for Humans
Throughout the Bible, Jesus makes it plain that hell was not designed to be a place for humans to live. In Matthew 25:41b, Jesus declares that “the eternal fire reserved for the devil and his angels” is a reference to the afterlife. No one is obligated to go to hell. They have a choice in the matter. God never sends someone to hell; rather, it is the sinner who sends himself to hell by rejecting God’s One and Only Son (John 3:18). Jesus died on the cross for those who would put their confidence in Him, and He pledges to free them from the lake of fire if they do (John 3:16).
You are not being forced to travel there; rather, you have chosen to go there on your own.
That is my prayer for you because, if He returns in the Second Advent before you are saved, I despise the thought of your everlasting destiny and the fate you will have for all of eternity if you are not saved.
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Where was Jesus during the three days in the tomb?
Have you ever wondered where Jesus’ spirit went during the three days while he was buried in the tomb? It’s a legitimate question. What happened to Jesus during the three days he spent in the tomb? There is a great deal of debate around this particular subject, and many people, including me, have long held strong opinions regarding what really happened during those three days in the tomb. It’s also not often simple to tell the difference between conventional ideas and what is really written in Scripture.
Our objective in this section is to provide you with the most fundamental facts we know, as well as the basis for you to research the answers on your own.
Take this as a chance to pick up a Bible, surf the web, and conduct your own research to find the answers.
Uncovering the Scripture
Discovering what the Scriptures say about Jesus’ whereabouts during the three days he was in the tomb is the first and most crucial location to begin your investigation of this topic. I’ll post a few verses below, and I encourage you to take your time and study them thoroughly. I understand that it is tempting to skim through lengthy sections of Scripture in an essay like this, but they are essential to understanding the answer to this issue, and you will not be able to draw your own conclusion unless you begin with them.
- In order to make things a bit simpler to grasp, we will be adopting the New Century Version of the Bible for our purposes.
- His physical body had been slain, but he had been brought back to life in his soul.
- God was eagerly awaiting their arrival while Noah was busy constructing the boat.” At first glance, the story appears to be rather straightforward: Jesus was raised to life in the spirit world and sent to preach to the souls who had been imprisoned since the time of Noah.
- Let’s take a look at the rest of the paragraph to see if we can shed any further light on it.
- The only persons that were spared from drowning during that awful flood were eight people.
- It is effective as a result of Jesus Christ’s resurrection from death.
- He is seated in the position of honor next to God, and all of the angels, authorities, and powers recognize and submit to his rule.
We can see from the rest of the passage that we can only be saved because of Jesus’ sacrifice if we continue reading.
It serves as a reminder that even in the middle of our most difficult trials, we may find the courage to persevere.
This plainly implies that Christ descended to our humble planet as well as the other way around.
The verses before this are describing how we all have gifts and we need to be using them for God’s glory.
If you take the opportunity to turn to Psalm 68, it speaks about the glory of God and offering Him praise, not necessarily a verification of where Jesus was during those three days.
Uncovering the actual Scriptures and context behind the things that we claim to believe is a part of the journey and it takes time and prayer to gain more understanding.
What has taken place is that people like me have come to their own conclusions from what they’ve learned in life and through Scripture. So make it a point to do some investigative detective work for yourselves. In the end, that’s what’s really going to help you find the answers.
One of the questions that frequently arises in conjunction with the topic of where Jesus went during the three days he was in the tomb is the matter of the sins of humanity. Wouldn’t that imply that Jesus was cast into the lake of fire, where sinners awaited him? It is necessary to first recognize that the word ‘hell’ has several different connotations in order to comprehend this. We should remember that every time we encounter the word ‘hell’ in an English translation of the Bible, it does not always imply what we think it does.
- According to the Old Testament, the Hebrew word Sheol, for example, is used to refer to ‘the grave,’ as we can see in texts like Numbers 16:30.
- There are others who believe that Jesus died and was resurrected instead of going to ‘Hades,’ which is what historians regard to be the suffering side of hell, or what we conceive of as hell.
- Taking the time to consider the context of each word is critical to understanding whether or not Jesus actually went to “hell.” It might be intimidating to study this subject, but there are resources available to us to help us when we need them.
- Lewis published a novel titled The Great Divorce, which tells the fictional story of a man’s journey from hell to the gates of paradise.
- Several additional books on this subject may be found by doing a search online.
At the time of His crucifixion, Jesus was in the middle of a terrible war for His soul, which he expressed in his final seven utterances while hanging on the cross. God’s children would be able to embrace forgiveness and life because of his acceptance of this conflict, according to the scriptures. He washed away the sins of all of us – both past and present – and suffered as a result, so that we wouldn’t have to in the end. When Jesus said His final three words, “It is done,” he had already won the fight that would result in the salvation of those who would embrace his message.
- It was at those times that He was able to triumph over the sins of the world and bring about the redemption of all mankind.
- I believe it was during those final few hours that His spirit was in the tomb.
- He carried the sins of the entire world on his shoulders, and when He breathed His last, that load was lifted off His shoulders.
- Historical scholars who think Jesus was cast into hell during those three days have concluded that there is a deeper significance to the events of those days.
- It seems to me that every time the subject of Jesus’ whereabouts during those three days in the tomb arises, I should consider what he offered in exchange so that we can be free ourselves.
- Were the three days and three nights that Jesus spent in the tomb a total of 72 hours in total?
What happened to Jesus during the three days that elapsed between His death and resurrection? After He died on the cross, where did Jesus go after that? M.J. Elliott contributed to this article. I appreciate the ministries of the saints. Blessings, and Keep Your Eyes on Jesus
Where was Jesus for the three days between His death and resurrection?
Pixabay The tale of the cross and resurrection is one that many Christians are drawn to, and many of them wonder, at some point, where Jesus was between the days of His death and resurrection. As Christians, we commemorate the crucifixion of Jesus on Good Friday and the resurrection of Jesus on Easter Sunday, which are two separate events. But where had Jesus been throughout those intervening years? It’s a quick and honest answer to say that no one actually knows what happened to Jesus during that time period.
- Nonetheless, there are a few of Bible scriptures that we may examine to see if they provide any type of signal.
- He was put to death in his physical body, but he was raised to life in the Spirit.
- Throughout history, people have typically thought that when a man dies, his spirit can only travel to one of two places: Paradise or Hades.
- The faithful are taken to Paradise, and the unbelievers are sent to Hades.
- While this is taking place, the physical corpse will remain in the grave, as dust returns to dust.
- However, for at least a portion of the time between the crucifixion and the resurrection, He was not in Paradise with His Father as He should have been.
- According to this interpretation, the ghost of Jesus traveled to Hades and delivered numerous proclamations to individuals who were imprisoned there.
- Many believe that Jesus is preaching to the people who have drowned in the flood.
- The Bible, on the other hand, tells us that all men will die once and will then stand before God in judgment for all of eternity.
When Jesus was crucified with two other criminals in Luke 23:43, one of them spoke to Him, and the Bible tells us that Jesus responded by saying, “Truly I tell you, today you will be with me in paradise.” As a result, many people believe that Jesus was taken to Heaven shortly after He died, and that He spent at least some of the time between the cross and the resurrection with His father in heaven throughout that period.
The specific answer to the question of whether or not Jesus went to Heaven or somewhere else is not totally obvious, and as previously said, this is most likely due to the fact that there is very little discussion in the Bible regarding what transpired during those three days of fasting and prayer.
Let us rejoice in Jesus’ resurrection and express our gratitude for His incredible sacrifice.
Where was Jesus for three days between His death and resurrection?
The Bible is unambiguous in its assertion that the human body of Jesus died on the cross and rose from the dead on the third day, as described in the Gospels. It is less certain as to where Jesus actually stayed over those three days in the wilderness. First and foremost, there is the question of Jesus’ divine character, which must be addressed. If He is divine, then He is omnipresent, which means that He is present everywhere at all times. According to this interpretation, Jesus didn’t “go” anyplace.
- In terms of His activity throughout this time period, many are perplexed as to where He was during this “elsewhere.” Speaking to the thief on the cross, Jesus said, “Today you shall be with me in Paradise.” (John 14:3) (Luke 23:43).
- There are also more possible insights into the activity of Jesus over these three days provided by First Peter 3:18-22.
- Several commentators have speculated that this is a reference to Christ preaching via Noah in the past.
- This is especially true when people use Scripture to support their views.
- When Jesus reached the celestial world, time would not have been reckoned the same way it is on earth, which means that the three days between his death and resurrection may not have “felt” like three days to Him at the time.
- Truths that are related: Is it possible that Jesus spent time in hell between His death and resurrection?
- What are some of the reasons why I should believe in the resurrection of Jesus Christ?
- What is the significance of the ascension of Jesus Christ?
What Did Jesus Do During His Three Days in the Grave?
Who knew the solution to that query might be found in the account of Noah’s ark, which is contained in Genesis 6? Genesis 6:4 has a weird phrase that appears to be nestled inside the Flood account. In those days—and in those that followed—when the sons of God married the daughters of mortals and had offspring with them, there were Nephilim on the earth. Men of fame, they were the heroes of the ancient world.” The words that follow speak of God’s recognition of mankind’s sinfulness and his resolve to send a flood in order to give humanity a fresh start.
The book of Enoch is one source that attempts to clarify some of the ambiguities in the Bible.
In the book of Enoch, which was written approximately 300 B.C., someone from the past (particularly Noah’s great-grandfather Enoch) appears to be writing as if he were present.
According to the author of 1 Enoch, God “took these rebellious angels and imprisoned them for their wickedness and rebelliousness.” ‘Go, bind Semjâzâ and his friends who have coupled themselves with women to the point that they have contaminated themselves with them in all their uncleanness,’ the Lord instructed Michael.
In those days, they will be carried away to the pit of fire, as well as to pain and imprisonment, where they will remain for all time.
Because they have mistreated mankind, annihilate all the spirits of the reprobate as well as the offspring of the Watchers (angels).” 1 Enoch 10:11-16 is a biblical passage.
In 1 Peter 3:18-20, Peter refers to 1 Enoch while describing what happened after Jesus died: “For Christ died for sins once and for all, the righteous for the wicked, to reconcile you to God.” Despite the fact that he was put to death in the body, he was raised to life by the Spirit,19 through whom he went and preached to the spirits in prison,20 who had disobeyed long before when God waited patiently throughout Noah’s time of building the ark.” Following the death of certain persons, many have taken these lines to mean that they were given a second chance to obey the Gospel.
- What else would Jesus preach if not the Gospel of Jesus Christ?
- The first erroneous assumption is that these spirits are the spirits of mankind.
- Enoch makes it quite plain that the spirits imprisoned during the days of Noah were disobedient angels, and that they were punished accordingly (as does Peter in the verses just referenced).
- We are told by Enoch that these souls are awaiting judgment.
- Jesus, we would imagine, informed them that, despite their efforts to mislead humanity, God had the last say via what Jesus came to do and is now achieving in the world.
- Jesus performed this action, according to Peter, during his time in the grave.
- What is the significance of this?
- The knowledge that he is placing everything beneath his feet and subduing the forces that attempt to harm us should give us hope and encouragement.
Knowing these passages in context gives me the similar sense as reading 1 Cor 15:54-58, which says, “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that has been recorded will come true: “Death has been swallowed up in triumph.” 55 “Where has your victory gone, O Death?” “Where has your sting gone, O Death?” 56 To be sure, sin has the sting of death, and sin’s authority has been enacted into law.
57 Nevertheless, praise be to God!
58 As a result, my dear brothers, maintain your resolve. Nothing should be able to move you. Giving yourself completely to the Lord’s work is important because you know that your efforts in the Lord are not in vain.” Description:1 Peter 3:18-20 Angels Enoch Noah 1 Peter 3:18-20
The Three Days and the Three Nights – Study Resources
Because, just as Jonah spent three days and three nights in the belly of the whale, so will the Son of Man spend three days and three nights in the center of the earth, according to the Scriptures. 12:40) (Matthew 12:40) (Matthew 12:40) (Matthew 12:40) (Matthew 12:40) If Matthew 12:40 actually means three days and three nights, then the crucifixion could not have taken place on Friday as originally planned. Some believe that, rather than referring to a literal three days, the phrase refers to an old expression referring to the two days preceding the day being talked of.
- Because of the customary celebration of Easter, the Friday crucifixion is the most frequently accepted version of events.
- It is necessary to look at the Sabbath in order to create the best educated estimate possible.
- “But the seventh day is a sabbath of rest, a holy convocation: you shall do no menial labor therein; for it is the sabbath of the Lord in all your homes,” says verse three.
- In addition to the weekly sabbaths, there are the High Sabbaths, which are associated with the Hebrew Feasts (or Festivals) and are mentioned in Leviticus 23:4-44, respectively.
- The LORD’S Passover is celebrated on the fourteenth day of the first month at even time.
- You will have a holy convocation on the first day, during which you will not be required to perform any menial labour.
- (Leviticus 23:4-8; 23:4-8) For example, the lines above mention two feasts: Passover and Unleavened Bread, which are both Jewish holidays.
- The Feast of Unleavened Bread begins the following day (i.e., on the 15th of Nisan) and continues for seven days in total.
- You can tell because the usual command for a sabbath, which states that “an holy convocation is to be held and no servile work is to be done,” is not given during the Passover holiday.
- “Can you tell me why that’s important?” you inquire.
Because servile work would have been prohibited on a Sabbath day, God decreed that this day would be observed as a festival, commemorating the blood of the lamb that caused the angel to “Passover” the Israelites in Egypt and pointing to the Lamb who would shed His blood for all mankind in the future.
- It’s interesting to note that today is the anniversary of Jesus’ resurrection.
- According to Leviticus 23:7-8, both the first and seventh (last) days of the Feast of Unleavened Bread are holy convocations, and it is forbidden to perform any servile work on these days.
- This instruction will be repeated for each of the remaining feast days.
- Because, just as Jonah spent three days and three nights in the belly of the great fish, so will the Son of Man spend three days and three nights in the heart of the earth, according to the Scriptures.
- Three days and three nights from Friday to Sunday are impossible to come by without a lot of effort.
- Day 1 begins on Friday at sunset.
- Day 2 is comprised of the hours between Saturday sunrise and Saturday sunset.
Day 3 = Sunday dawn – the day of resurrection Even if Jesus rose from the dead after sunrise on Sunday, which is not explicitly stated in the Scriptures (the Scriptures merely state that Mary Magdalene went to the tomb immediately after sunrise), there are still only two nights left until the resurrection.
To choose this position of crucifixion on Friday and resurrection on Sunday on a dogmatic basis is to choose a position that is in direct conflict with Jesus’ own prophecy.
If the crucifixion took place on Friday (which had to be Passover), then this journey took place on Saturday, which was the sabbath day.
What if the crucifixion took place on a Thursday instead of a Sunday?
The partial days problem can be successfully argued, but not conclusively, because, as previously stated, all we are told about Jesus’ resurrection is that he arose on the day following the weekly sabbath on the first day of the week.
Proponents of a Thursday crucifixion might argue counting a partial day for Thursday (the crucifixion), a day for Friday, a day for Saturday (day) and that Jesus arose just after sunset at the beginning of the fourth day which would not be counted.
So Thursday can be argued from the Scriptures.
knowing that Jesus died at 3:00 p.m., you don’t count the three hours of Wednesday as a full 12 hour day).
Now why did the early church decide it was Friday?
(Mark 15:42-43 NKJV) They assumed since it was the day before the sabbath, it meant Friday.
We know that since the crucifixion was on the Passover, it was automatically the day before a sabbath, no matter what day it was on, because the High Sabbath day of the Feast of Unleavened Bread was the next day.
Holding to a Friday crucifixion really is at odds with Scripture.
Therefore, using Jesus’ own words we conclude it was a Wednesday or Thursday crucifixion If we factor in two more important points there is a stronger case for a Thursday crucifixion:
- In order for us to be able to authenticate the authenticity of the Bible, the Holy Spirit interwoven several clues into the text when He inspired the composition of the Bible (66 books authored by 40 writers over 2000 years). As we witness prophecy come to reality, we grow in our reverence for the Word, knowing that only God, who knows the end from the beginning, could make such precise predictions. The gospel, or “good news,” is the message of the Scriptures that communicates God’s purpose for redemption. On nearly every page, there are proclamations or subtle indications to what is going on. The Feasts were not only historical (i.e., they were to be celebrated once they had left Egypt and established in the Promised Land of Israel), but they were also prophetic, pointing to the coming of the Savior (readHebrews 8:1-10:39). It is no accident that Jesus was crucified on the day of Passover, the same day that God spared the Hebrews from death in Egypt by putting the blood of a lamb on the door posts and door jambs of their homes (making a cross). On the Feast of First Fruits, Jesus emerged from the grave, and this was no coincidence. It is no accident that the Feast of Pentecost is the day on which the Church was officially granted the authority of the Holy Spirit to proclaim the gospel. Throughout the Bible, there are several other narratives that expressly refer to Christ’s salvation of mankind. Let’s go back to the book of Genesis and meet Noah. The ark is usually seen as a “type” of Jesus, according to popular belief. Noah and his family were protected by the ark from the wrath of God’s punishment on the wicked people of the world. All who put their confidence in Jesus will be saved, and they will be spared from the punishment for their sins, says Jesus. When Noah’s family was rescued, the Ark rested, or the job of saving them was completed, on a momentous day. Then, on the seventeenth day of the seventh month, the ark came to rest on the heights of Ararat, in the seventh month. (Genesis 8:4 New King James Version) According to the book of Exodus, God created a calendar alteration in which the seventh month became the first month. After all is said and done, it turns out that the 17th day of Nisan is the same day that the ark slept, which happens to be three days and three nights after the 14th of Nisan (the future Passover feast). To put it another way, God caused the ark to rest from the flood (His anger on an evil world) on the same day that Jesus would rise from the dead to save people from God’s wrath on a Christ-rejecting world in the prophetic metaphor of the ark. Coincidence? This is quite improbable. Consider the fact that, in order for this to be a true prophetic model, the only day of the week that works for a Sunday resurrection on the 17th of Nisan is a Thursday crucifixion on the 14th of Nisan
- The final argument for a Thursday crucifixion comes from the actions of Mary Magdalene on the day of Jesus’ death on Thursday. So why did Mary wait until the following Sunday to visit Jesus’ grave and bring the ministering oils and herbs with her? If the crucifixion had taken place on Wednesday, then Thursday would have been the High Sabbath, making it impossible for her to visit the tomb on that day
- Nevertheless, Friday would have been a regular day with no limitations, as it did on Wednesday. Assuming Thursday was the day of the crucifixion, Friday would have been the high sabbath, and Saturday would have been the weekly sabbath (making it impossible for Mary to travel on Friday or Saturday), leaving Sunday as the first “legal” day on which she might have traveled.
Having said that, it should be recognized that the day of the week is not something we can infer from the Bible. The day of the week would have been plainly indicated if God had intended us to know whether it was Wednesday, Thursday, or Friday. What we do know is that it took place on Passover, as a model for the sacrifice of the perfect Lamb, and that He rose again on the Feast of First Fruits, as He is the First Fruit of the resurrection, which took place on the Feast of First Fruits. It is OK to possess a personal opinion, but it is not advisable to become dogmatic about it.