Did Jesus say He is God?
QuestionAnswer It is true that Jesus never spoke the precise words, “I am God,” but he did say something similar. He did, however, assert His divine status in a variety of ways, and those who heard Him understood exactly what He was saying. “I and the Father are one,” Jesus declared in John 10:30, for example. When the Jews who heard Him make that speech realized He was claiming to be God, their reaction was as follows: “His Jewish opponents grabbed up stones to stone him” (John 10:31). The reason they were attempting to stone Him was blasphemy, they said.
The punishment for blasphemy was death by stoning (Leviticus 24:16), and the Jews accused Jesus of claiming to be God, which he denied.
before Abraham was born, I am!” Jesus said in another remark, claiming to be God: “Very genuinely I tell you,.
They attempted to stone Him for blasphemy on this occasion, as they had on the previous one.
- According to verse 14, the Word is identified as follows: “The Word became human and made his abode among us.” In this verse, John affirms that Jesus is God, that He left heaven to come to earth in the form of a man in order to live with men and display the glory of God the Father.
- The disciples of Jesus were there when Jesus declared His divinity to them.
- If Jesus had not been the Son of God and the Son of Man, He would have corrected Thomas, but He did not; Thomas proclaimed the truth in his statement.
- When He came to them after the resurrection, they prostrated themselves at His feet and worshipped Him, as Scripture says (Matthew 28:9).
- Jesus never reprimanded anyone for worshiping Him, and He regarded their adoration as good and legitimate in every way.
- Timothy 2:13 reminds us that Paul was anxiously awaiting “the manifestation of the glory of our great God and Savior, Jesus Christ,” and he encourages us to do the same.
- This can only imply that Jesus is the Son of God.
- Did Jesus declare Himself to be God?
- He made it very evident that He was God in the flesh, demonstrating this via His teachings, His miracles, and, ultimately, His resurrection from the grave.
- If He had been an ordinary man, His death would have been insufficient to atone for His own crimes; however, since He was God manifested in the flesh, His sacrifice was unlimited and holy, and it was sufficient to atone for the sins of the entire human race.
Questions regarding Jesus Christ (return to top of page) Is it true that Jesus claimed to be God?
Subscribe to the
Get our Question of the Week emailed to your inbox every weekday morning! Got Questions Ministries is a trademark of Got Questions Ministries, Inc., registered in the state of California in the year 2002. All intellectual property rights are retained. Policy Regarding Personal Information The information on this page was last updated on January 4, 2022.
Jesus Specifically Said, “I am God”
Get our Question of the Week sent to your email every weekday. Get Answers Ministries has copyright protection for the years 2002-2022. All intellectual property rights are protected by law. Policy Regarding Personal Data Collection and Usage On January 4, 2022, this page was last modified.
Did Jesus Say He Was God
QUESTION: Did Jesus declare himself to be God? A:The gospel of John, which shows Jesus Christ as fully deified, is frequently referred to as the “I AM” book because of the way in which He is presented. In the book of John, Jesus declares, “I AM.” This is repeated again and over again. This statement “I AM” held a great deal of significance for the knowledgeable Jew. It was a declaration by Jesus that He is the Son of God. Why? When God called Moses to lead the country of Israel out of Egypt in the Old Testament, He instructed Moses to inform the people of the nation that “I AM” had sent him (Exodus 3:13-15).
- Is it true that Jesus claimed to be God?
- He replied, “My Father is always at work, and I am working as well.” The Jews worked even harder to put him to death since he was not only violating the Sabbath, but he was also referring to God as his own Father, so elevating himself to the status of God ” (John 5:17-18).
- You may not be familiar with him, but I am familiar with him since I am from him and he sent me.'” (See John 7:28-29.) “Afterwards, they inquired as to his whereabouts: ‘Where is your father?’ ‘You don’t know who I am or who my Father is,’ Jesus responded.
- As a result, the Jews were undoubtedly aware that Jesus was claiming to be God, and they attempted to have Him killed as a result of His claims.
- Do not trust me until I demonstrate what my Father demonstrates.
- Jesus further confirmed to the disciples that He is the Son of God.
- From this point forward, you will be considered to know him and to have seen him.’ ‘Lord, show us the Father, and that will be sufficient for us,’ Philip answered.
Anyone who has seen me has also seen the Father, and vice versa.
Don’t you believe that I am in the Father and that the Father is in me, and that the Father is in the Father?
Instead, it is the Father, who is present in me, who is carrying out his mission.
That day will come when you will comprehend that I am in my Father, and you are in me, and you are in me.’ I am in my Father.'” (See also John 14:7-11 and 20.) The prayer of Jesus Christ, who served as the high priest, is recorded in the seventeenth chapter of John.
Make your Son a source of honor so that your Son may make you a source of honor.
This is everlasting life: that they may come to know you, the one and only true God, as well as Jesus Christ, whom you have sent to save them.
Thank you for your guidance.
Jesus states the following in this beautiful prayer: “My prayers aren’t only for them, either.
May they also be in us so that the world may believe that you have sent me” (John 17:20-21). (John 17:20-21). Is it true that Jesus claimed to be God? Yes! Amen!
25 Important Bible Verses That Say Jesus Is God
IS IT TRUE THAT JESUS PROMISED TO BEGOTTEN GOD? A: The gospel of John, which shows Jesus Christ as fully deified, is frequently referred to as the “I AM” book because of the way in which He is presented. In the book of John, Jesus declares, “I AM.” This statement is repeated several times. The word “I AM” held great significance for the knowledgeable Jew. In other words, Jesus was asserting that He is God. Why? When God summoned Moses to lead the nation of Israel out of Egypt in the Old Testament, He instructed Moses to inform the people of the country that “I AM” had dispatched them (Exodus 3:13-15).
- Jesus asserted that he was on an equal footing with the Father, who is God “They asked Jesus what he meant by this.
- “Jesus then yelled out, while still teaching in the temple courts, ‘Yes, you know who I am and where I come from.’ He was still teaching at the time.
- Even if you don’t know who he is, I do, since I’m from him and he sent me.” The Bible says in John 7:28-29 that “Afterwards, they inquired as to his whereabouts.
- It follows that the Jews were well aware that Jesus was making claims to be God, and they made it their mission to murder him as a result of this.
- Why, therefore, do you accuse me of blasphemy because I stated that “I am God’s Son” in my statement?
- Although you may be skeptical, believe the miracles, even if they are performed by me, in order to know and comprehend that the Father is in me and I am in the Father.
- The disciples were also given an affirmation of Jesus’ divinity.
Lord, just show us the Father, and that will be sufficient for us,’ Philip pleaded.
The Father may be seen by anybody who has witnessed me.
Wouldn’t you agree that I am a part of God’s family, and that God is a part of me?
As a matter of fact, the Father, who is present in me, is carrying out his mission.
After you have realized that I am in my Father, and you are in me, and you are in me, you will be able to understand what I am saying.'” 14:7–11; 20–21; John 14:20).
“After saying this, Jesus raised his eyes to the heavens and said, “Father, the hour has come.” Your Son must be exalted in order for you to be exalted in turn.
This is eternal life: that they may come to know you, the one and only true God, as well as Jesus Christ, whom you have sent to save them from their sin.
“And now, Father, please exalt me in your presence with the splendor I shared with you before the world was created.”” (See also John 17:1–5.) Jesus expresses himself beautifully in this prayer: “The people for whom I am praying are not the only ones.
May they be in us as well, so that the world would believe that you have sent me to them ” (John 17:20-21). Is it true that Jesus claimed to be the Son of the Father? Yes! Amen!
Christian quotes about Jesus being God
“Jesus is the only God who has a certain date in history,” says the author. I was saved by the death of Jesus Christ, God’s Son. In my place, Jesus resurrected from the tomb, Jesus represents me, and Jesus is with me. When I die, Jesus will revive me from the dead. Your god’s body, or the religious body that you adore, is still in the grave since he or she is not the creator of the universe. Only Jesus Christ, God’s Son, may be called God. “Praise and worship Him.” Jesus was God manifested in the shape of a human being.
- That’s exactly who He was.
- “He was the manifestation of God in the flesh.” “If Jesus is not God, then there is no Christianity, and those of us who worship Him are nothing more than idolaters,” says the author.
- And to make matters even worse, if He is not God, then He is a blasphemer in the most literal meaning of the word.
- “At Christmas, we have a tendency to concentrate our attention on the birth of Christ.
- The fact that this promised baby is the omnipotent Creator of the heavens and the world is far more incredible than a baby in a manger!” John F.
- “How could Jesus Christ be of assistance to us if he is not the genuine God?” “How could he possibly be of assistance if he is not a real man?” Dietrich Bonhoeffer was a German theologian and philosopher who lived in the early twentieth century.
“Jesus Christ is God in human flesh,” says the Bible.
“Either Jesus is the Son of God, or he is a deranged lunatic, or both.
“He hasn’t left that door open for us.” “The divinity of Christ is the central belief of the Scriptures,” writes C.S.
The Bible becomes a hodgepodge of words devoid of any overarching meaning if you reject this principle.
Oswald Sanders was a famous American author.
“After coming into contact with His human nature, Jesus is no longer physically present with us.
Sproul is a Christian minister.
What does the Bible say about Jesus being God?
1. The Gospel of John 10:30 “I am the Father, and the Father is me.” Paul writes in Philippians 2:5-6, “You must adopt the same attitude that Christ Jesus did. Despite the fact that he was God, he did not regard his equality with God as anything to cling to.” John 17:21 “That they all may be one; that they all may be one in us; that the world may believe that thou hast sent me.” “That they all may be one; that they all may be one in us; that the world may believe that thou hast sent me.” 4. The book of John 1:18 ‘No one has ever seen God, except for the one and only Son, who is God in his own right and is in the most intimate connection with the Father, who has revealed him.’ 5.
” and you have been brought to a state of completeness through Christ.
Jesus claimed to be Godverses
6. John 10:33 (KJV) It was not for any good deed that they stoned him, but rather for blasphemy, for claiming to be God while you are only a mere man, they said. 7. John 5:18 (KJV) “It was for this reason that the Jews were attempting to assassinate him even more aggressively, for not only was he violating the Sabbath, but he was also addressing God as his own Father, thereby elevating himself to the status of God.”
Jesus is the Word verses
The sixth verse is found in John 10:33 It was not for any good deed that they stoned him, but rather for blasphemy, for claiming to be God while you are only a human man. (7) John 5:18 (New International Version) Because he not only violated the Sabbath, but he also addressed God as his own Father, so elevating himself to the status of God, the Jews sought to assassinate him even more.
First and Last: There’s only one God
15. Isaiah 44:6 (King James Version) As the LORD, King of Israel and Redeemer of Israel, the LORD of hosts, declares, “I am the beginning and the last; there is no deity except from me. ” Moreover, 1 Corinthians 8:6 The Father is the source of all things and the reason for our being; the Son is the means by which all things are brought into existence; and there is one Lord, Jesus Christ, who is the means by which all things come into existence and through whom we come into existence.” 17: Revelation 2:8 “And to the angel of the church in Smyrna, write these things: ‘The words of the first and the last, who died and rose again.'” 18.
The Book of Revelation 1:17-18 “When I first saw him, I collapsed at his feet, like if I were dead.
Only God can be worshiped. Jesus was worshiped.
Matthew 2:1-2 (Matthew 2:1-2) In the years following Jesus’ birth in Bethlehem, Judea, during the reign of King Herod, Magi from the east arrived in Jerusalem and inquired, “Where is the one who has been born king of the Jews?” We noticed his star as it rose in the sky and have come to adore him.” Matthew 28:8-9 is the twenty-first verse.
“So the ladies raced away from the tomb, terrified yet overjoyed, and hastened to tell his followers what had happened.” Suddenly, Jesus appeared in front of them. “Please accept my greetings,” he said. They approached him, grasped his feet, and bowed their heads in reverence.
Jesus is prayed to revealing that He is God
Acts 7:59-60 (Acts 7:59-60) He screamed out to Jesus, “Lord Jesus, accept my spirit,” as they were stoning him. And as he fell to his knees, he cried out in a loud voice, “Lord, please do not hold this transgression against them.” And it was only after he had said this that he fell asleep. “
The Trinity: Is Jesus God?
22. Matthew 28:19 “Go therefore and make disciples of all countries, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” 2. 2 Corinthians 13:14 “The grace of our Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all,” says the apostle Paul.
John 20:27-28 is the twenty-fourth verse. And then he instructed Thomas, “Put your finger here; look at my hands.” You can put your hand into my side if you reach out your hand. “Stop second-guessing yourself and start believing.” “My Lord and my God!” Thomas said in response to him. Peter 1:1 (verse 25) “Simeon Peter, a servant and apostle of Jesus Christ, To those who, through the righteousness of our God and Savior Jesus Christ, have gained faith on an equal footing with ours.” Acts 20:28 as a bonus “Keep vigil over yourself and over the entire flock over which the Holy Spirit has appointed you as overseers.” “Be shepherds of God’s church, which he purchased with his own blood,” Paul writes.
When Jesus Said He Was God
“Jesus never claimed to be God,” says the author. This assertion may have been made by a Muslim buddy to your knowledge. Alternatively, from the lips of a doubting New Testament expert. Alternatively, from your child, who has returned home from college. The statement is incorrect. Jesus did, in fact, make claims to being divine in relation to himself. However, it is true that Jesus never declares something as plain as “I am God!” or “I am the Son of God!” Instead, he asserts his equality with God in more nuanced and indirect ways than one might expect in all four Gospels.
- One possible explanation for Jesus’ gradual self-disclosure is that first-century Jews would not have been able to grasp a multi-personed God without reacting negatively to the claim or straying towards polytheism as a result of their inability to fathom a multi-personed God.
- The Jews of the first century conceived of God as a single person with a single divine character.
- Furthermore, the Jews held that God was completely transcendent of time and place in their conception of him.
- Jesus’ followers are frequently compelled to contemplate his actual identity by his acts, rather than just his words, as one who has supernatural power and authority, and this prompts them to question their own beliefs about him.
- (See Mark 4:41 and Luke 8:25.) In the course of time, his followers gradually come to a “ah-ha!” moment, in which, after thinking on all Jesus had done and said before to that point—and after being prompted by the Holy Spirit—they come to understand who Jesus truly is (John 20:28; 2 Cor.
- “To bring their views of God to Christ, as the famous twentieth-century apologist Frank Sheed observes in theCatholic Evidence Training Outlines,” would have gotten them nowhere, says Sheed.
Jesus was aware of the divine plan and was aware of the precise time at which crucial events in his life were to take place, according to the plan.
The Gospels (particularly the Gospel of St.
As an example, consider how when Jesus is in Galilee but refuses to enter Judea because he knows that the Jews will attempt to assassinate him should he do so (John 7:1).
Jesus had not shied away from upsetting his detractors and creating new ones up to this point, as seen by the purification of the temple.
The most likely explanation is that Jesus is aware that his death is critical in the plans of Providence, and that any clear public declaration of divinity would almost certainly produce a malevolent commotion (John 8:58-59) that would disrupt that timing.
Perhaps the earliest reports of Jesus’ existence would imply that he had shown himself to be God, either verbally or via deed.
This critique, on the other hand, is only effective if the critic fails to examine the Gospels through the lens of aJewishlens.
For biblical historian Brant Pitre, “the only way to make such a claim is to entirely dismiss the miracles of Jesus.
9:2; Mark 2:5; Luke 5:20).
103:23-29; Luke 8:22).
The real stinger, however, comes towards the end of Mark’s Gospel (which the majority of experts believe to be the earliest of the Gospels).
” (Mark 14:62).
He expresses himself in such a bold and direct manner that the high priest replies by ripping his own robes and hurling the accusation of blasphemy against Christ—a charge given not for claiming to be the Messiah but for claiming to be something else entirely.
The gospels of Matthew, Mark, and Luke, on the other hand, speak otherwise.
In 2014, he wrote on his blog, “Until a year ago, I would have said—and frequently did say, in the classroom, in public lectures, and in my writings—that Jesus is portrayed as God in the Gospel of John, but that he is not, absolutely not, portrayed as God in the other Gospels of Matthew, Mark, and Luke.” Afterwards, Ehrman acknowledges that these Gospels actually consider Jesus to be divine.
Even with all of the cautions and disclaimers, this is a major piece of information.
And if that is the case, we are all faced with the famous ultimatum from C.S.
but let us not stoop to the level of claiming that he was or is a great human teacher. That is not something he has left available to us. He had no intention of doing so.
Where Did Jesus Say, “I Am God; Worship Me”?
Whenever Christians share the gospel with Muslims, they are frequently met with the following objection: “Where did Jesus declare, ‘I am God; worship me?'” This is due to the fact that many Muslims have been taught (by Muslim apologists) to pose this question to Christians and to insist that the response be given in those precise words. This is, without a doubt, an illogical and nonsensical requirement. As an example, if we followed the same criterion, we might ask them to show us where in the Qur’an it specifies that in order to become a Muslim, you must speak the precise words of theshahada (the first pillar of Islam): “There is no deity but God.” The prophet Muhammad is God’s representative on the earth.” In the Qur’an (Surah 37:35 and Surah 48:29), both of the assertions in theshahada are made, but they are not present in those precise terms or in that sequence, which is why they are not used as a formula for becoming a Muslim.
- Nonetheless, when Christians successfully demonstrate to Muslims that Jesus claimed to be divine, their response is frequently to assert that the Gospels have been distorted and that, as a result, we cannot believe what they say about Jesus and his claims.
- And whomever does not judge according to what Allah has revealed – these are the ones who are stubbornly rebellious to Allah.
- There are various grounds to assume that the Gospels are trustworthy and that what we are presently reading in them is exactly what the apostles wrote down in their journals.
- In light of the fact that the Gospels have been perverted, why does the Qur’an instruct Christians to judge by them?
- If the Qur’an was authored six hundred years after the Gospels were written, how could Allah have been unaware that it had been distorted in 632 AD?
- This indicates that Muslims should not deny what the Gospels have to say regarding the identity of Jesus, regardless of their religious beliefs.
- The four canonical Gospels are the earliest we have and the only ones that can be dated to the first century
- They are also the most important. Three things are true about the four canonical Gospels: they were written at a time when there were still eyewitnesses alive who had witnessed these events (written by the apostles or a companion who had access to the information – cf., Luke 1:1–4
- John 21:24)
- The canonical Gospels were recognized as authoritative Scripture (cf., 1 Timothy 5:18) within the first century, and the testimony of the patristic authors (e.g., Irena
It is the four canonical Gospels that are the earliest we have and are the only ones that can be dated to the first century that we have. The four canonical Gospels were written at a time when there were still eyewitnesses alive who had witnessed these events (written by the apostles or a companion who had access to the information – cf., Luke 1:1–4; John 21:24); The canonical Gospels were recognized as authoritative Scripture (cf., 1 Timothy 5:18) within the first century, and the testimony of the patristic authors (e.g., Irenaeus and Clement of Alexandria
Did Jesus Claim to Be God?
It is very apparent that the gospel writers and the authors of the epistles thought that Jesus was God (Matthew 1:23, 28:20; Luke 1:32, 2:11; John 1:1–3, 18; 1 Corinthians 2:8, 8:6; Colossians 1:16, 2:9; Hebrews 1:1–3; James 2:1; 1 Peter 3:15; 2 Peter 1:1, 11; 1 Peter 3:15; 2 Peter 1:1, 11). The issue that has to be asked, however, is whether or not Jesus claimed to be God himself. This does not imply that Jesus walked throughout Israel announcing, “Hi, my name isJesus, and I am the Son of God.” Jesus did not do this because he came to reveal the Father (cf.
- Mark 12:29), he would not want people to assume he was claiming to be the Father himself.
- In order forJesusto see himself as divine, he would have to assign to himself words, deeds, titles, offices, and functions from the Old Testament, which would be considered heresy if he were not genuinely divine.
- It’s vital to remember that, early in his career, Jesus frequently opted to demonstrate rather than declare who he was, as recorded in the synoptic gospels (Matthew, Mark, and Luke).
- Psalm 32:1–5, 103:2–3), claiming to be Lord of the Sabbath (Mark 2:27–28; cf.
5 One particularly clear example ofJesus choosing to demonstrate rather than proclaim who he is occurs after John the Baptist was imprisoned and his disciples came toJesus, asking, “Are you the one who is to come, or should we look for another?” This is an example ofJesus choosing to demonstrate rather than proclaim who he is.
What was Jesus’ response to John’s disciples’ question?
Despite the fact that Jesus does not directly answer the question of who he is, the Lord does so in an implied manner by informing John’s followers that they would be able to determine who Jesus is based on the things that he was doing: “Go, tell John what you hear and see: the blind regain their sight, the crippled walk, lepers are cleansed, the deaf hear, the dead are resurrected, and the poor hear the good news delivered to them,” Jesus instructed them to do.
- “Blessed is the one who does not take offense at what I say” (Matthew 11:4–6).
- also 26:19, 61:1), but they were not.
- Jesus makes what is perhaps the most emphatic claim to his own divinity during the last week of his life, drawing on verses from the Old Testament to support his assertion.
- Some critical scholars believe that the gospel of Mark presents Jesus as a “idealized human figure,” and that this is the case.
- Mark 2:7).
- “Can you tell me what you’ve decided?” And they all declared him to be a murderer deserving of death (Mark 14:62–64).
In the Gospel of John, Jesus refers to himself as being “seated at the right hand of Power.” This is most likely a reference to Psalm 110:1, where King David speaks of the Messiah in an exalted manner, referring to him as “Lord,” as follows: “The LORD says to my Lord: “Sit at My right hand until I make your enemies your footstool.” Jesus had already argued, based on this Psalm, that the Messiah was greater than David (Mark 12:35–36), and he continued to do so here.
- In order to understand the attitude of the Jewish authorities, we must recall the courtroom scenario, in which the Sanhedrin felt they had the authority to assess Jesus’ statements.
- As a result, people who condemn Jesus will one day stand before him and be condemned themselves.
- This demonstrates that Jesus is more than a mere created entity.
- Psalm 110 is then quoted alongside a verse that refers to “the Son of Man,” who is “coming with the clouds of heaven,” as Jesus explains.
- “The phrase was used publicly in regard to himself since it was sufficiently imprecise that he could fill it with his own meaning,” according to Jesus, 10 according to the evidence.
- It was given to him to rule over all peoples, nations, and languages, and he reigned over them for a thousand years; his dominion is an everlasting dominion that will not pass away, and his kingdom is one that will not be destroyed (Daniel 7:13–14).
- It is apparent that the “Son of Man” is an elevated human figure with divine attributes, as depicted in this passage.
- Most significantly, the “Son of Man” is granted a kingdom, and people from all nations and languages are invited to serve him.
Interestingly, the Septuagint (LXX), a Greek translation of the Old Testament that includes the Hebrew wordpla in Daniel 7:14, renders the Hebrew word aso (from the root -latreuo), which refers to the greatest form of religious devotion (see Matthew 4:10; Luke 1:74; Acts 24:14; Revelation 7:15).
The religious authorities understand exactly what Jesus is saying when he quotes Psalm 110:1 and Daniel 7:13–14, and it is for this reason that they accuse him of “blasphemy”—because the claim to deity carries with it the threat of death (see Leviticus 24:16).
According to Muslims, Jesus’ divinity is incompatible with the following objection: “God would not allow himself to be beaten, insulted, and die on a cross.” As the Son of Man, Jesus was not surprised to find himself on the crucifixion, eager to pay his life as a ransom for the sins of the world (Mark 10:45).
- (Matthew 14:65) Isaiah 11:2–4 refers to prophecy as a gift given to the Messiah by the Father.
- Mark 14:30; cf.
- Mark 14:66–72).
- coming in the clouds of heaven” will also be fulfilled at some point in the future.
- 3:1), who were both participants in this council and members of the early church.
As a result, these men would be able to provide the credible eyewitness testimony that would be required. It is apparent that in Mark 14:62Jesus’ own words provide witness to the fact that he claimed not only to be God, but also that he is deserving of reverence and respect.
Did Jesus Say We Are gods?
Transcript of the audio Today’s podcast question comes from a listener from around the world who has a great question about the Bible. Dear Pastor John: Greetings and thanks for this audio, which I found to be quite helpful. My name is Beatrice, and I am a Malaysian national. ‘You are gods,’ says the Bible, and I have a question for you about what it really means. Specifically, it is stated in Psalm 82:6, and then Jesus mentions it once more in John 10:34. “Could you perhaps clarify what this means to me?” Here’s how things stand right now.
As a result, in verse 31, it reads, “The Jews gathered stones once again to stone him.” In this case, there is a crisis, because the hour for Jesus’ death has not yet arrived.
Way of Escape
As a result, he must find a way to defuse the situation before it becomes too late, or he risks being stoned under Jewish law, which allows them to stone individuals for blasphemy. He has to find a means to break out of this circumstance so that he may make his way to the sort of death he wishes to die in his own time. This is a threat that Jesus is prepared to counter in a variety of ways. “I have shown you many excellent acts from the Father; which of them are you going to stone me for?” he asks at the start of the sermon.
- For example, they infer, and they infer correctly, that Jesus is treating himself as the Son of God in a unique way from everything he has said, including calling God his Father and saying that he and the Father are one, and by implication, therefore, that he is the unique Son of God.
- And now Jesus is going to defuse the situation in a second way by fleeing, which is exactly what he does in verse 39: “He fled from their grasp.” How did he manage to pull that off?
- It is not stated in your Law that “I said, you are gods,” as he claims.
- (See also John 10:34–36.)
Principalities and Powers
So, what exactly is he doing? Let’s go back to Psalm 82 and read it again. It begins as follows:God has taken his position in the divine council; in the middle of the gods, he administers judgment on their actions. Psalm 82:1 is a song of praise. Now, who exactly are they? Angelic beings who are referred to as “gods” by the New Testament are referred to as “principalities and powers in heavenly places” in the New Testament (Ephesians 3:10 KJV). And God is preparing to pass judgment on them because they are abusing their position, by standing behind the world’s rulers, in order to uphold injustice rather than justice.
Psalm 82:3–4 – a song of praise Afterwards, following his accusation, which he had just delivered, comes the condemnation from God in verse 6, which is the part that Jesus cites, in which he says: I said, ‘You are gods,sons of the Most High, all of you;nevertheless, you must die like men, and fall like any ruler.’ Psalm 82:6–7 is an example of this.
For better or worse, even though you have been elevated to godhood — principalities, powers, and angels — you will be brought crashing down in the same way that human rulers who misuse their position will be brought crashing down in the same way
Blasphemy Backed Off
As a result, when Jesus claims that God spoke to them as “gods,” he is not referring to us. Beatrice’s inquiry was answered in the following way. In reality, he is not speaking to ordinary human beings; rather, he is speaking of and to angelic beings, who are sometimes referred to as “gods” in the Old Testament — just as Satan comes before God in the first chapter of Job, where it is written, “The sons of God came to present themselves before the Lord, and Satan also came among them” (Job 1:6).
Beatrice’s query was answered by pointing out that in this scripture, both in Psalm 82 and in John 10, we are not called gods; instead, angelic creatures are referred to as gods.
Because he refers to himself as the Son of God, they have just accused him of blasphemy; nevertheless, he deflects the allegation of blasphemy by drawing attention to the fact that the exact word “sons of God” is used for creatures other than God in the Psalms.
God and Man
The interpretation that Jesus is making here is that he is just an angelic creature, similar to those gods, which is a great error, as we could be inclined to believe. In Psalm 82, he makes no comparison between himself and those gods. Even more lofty terminology is used by Jesus, who asks: “Do you say of someone whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God?'” (See also John 10:36.) He does not defuse the situation by lowering his claim to divinity; rather, he defuses the situation by making the word “Son of God” more complicated for his accusers, so that they are forced to take a step back and consider how to manage what he had just stated from Psalm 82 for a little period of time.
And when that occurs, he is no longer there.
As a result, there are several intriguing and significant lessons to be learnt from Jesus’ use of Psalm 82, but one of them is that we are not gods, at least not yet.
Did Jesus Claim to Be God?
First and foremost, Jesus claimed to be the one and only Son of God. As a result, the Jewish authorities attempted to assassinate Him on the grounds that he had “called God his own Father, making himself equal to God” (John 5:18NIV). In John 8:58, Jesus went so far as to use the exact words that God used to reveal Himself to Moses from the burning bush to show Himself to us (Exodus 3:14). For the Jews, this was the height of blasphemy, since they recognized that by doing so, Jesus was unmistakably claiming to be the Son of God.
- Another time, the Jews gathered stones to throw at him, but Jesus told them, ‘I have shown you many wonderful miracles from the Father.
- Caiaphas, the High Priest, approached him and asked him: “‘Are you the Christ, the Son of the Blessed One?’ he asks rhetorically.
- In addition, “you will see the Son of Man seated at the right hand of the Mighty One, and He will descend on the clouds of heaven.”” (Mark 14:61-62, New International Version).
- Caiaphas and the rest of the Council, on the other hand, did not.
- He was not only asserting that He was the preexistent Sovereign of the Universe, but He was also prophesying that He would vindicate His claim by judging the exact court that was now sentencing Him.
- Students of the Old Testament considered this to be the pinnacle of “blasphemy,” and as a result, “they all condemned him as deserving of death” (Mark 14:64-65).
Among other things, He asserted omniscience by telling Peter, “This very night, before the rooster crows, you will disown me three times” (Matthew 26:34); claimed omnipotence by raising Lazarus from the dead (John 11:43); and professed omnipresence by promising to be with His disciples “until the end of the age” (Matthew 24:30).
Even more impressively, according to Luke 5:20, Jesus spoke to the paralyzed, “Friend, your sins are forgiven.” He was asserting a right that should have been kept for God alone.
As a result, when Thomas bowed his head before Jesus and exclaimed, “My Lord and my God!” (John 20:28), Jesus answered with praise rather than judgment, demonstrating his compassion. This is an excerpt from “Did Jesus Claim to Be God? ” (used by permission).
Why Didn’t Jesus Ever Say, “I Am God”?
Believing that Jesus is God is a significant undertaking. We as Christians place our hope in Jesus for the forgiveness of our sins, and this is at the heart of our faith! If Jesus is not God, then there is no hope for sinners since no mere human being could fully fulfill God’s rule and endure God’s endless wrath against sin on their behalf. Christian education and comfort have been supplied by the Heidelberg Catechism for hundreds of years. It addresses the need for a mediator and deliverer who is not only a man but God himself in the form of God the Son.
- (Heidelberg Catechism Q A 17).
- Here are three passages from the Gospel of John in which Jesus explicitly declares himself to be God: 1.
- In the third chapter of John, Nicodemus, a religious authority of the Jews, approaches Jesus and inquires about his teaching.
- (See also John 3:13) Nicodemus is right to question him about heavenly matters since he himself has descended from heaven, and he is correct in this.
- According to the Old Testament, this Son of Man is a celestial figure who reigns eternally over a kingdom that will never be destroyed by any means (Dan.
- Throughout the Gospels, there is a strong emphasis on the incarnation–God becoming human.
- It is because Jesus is God manifested that his death may bring about the restoration of life for those who place their faith in him.
Jesus asserts that he is one with God the Father.
“If you are the Christ, please tell us in no uncertain terms” (John 10:24).
(John 10:1—18) Jesus is the Good Shepherd, who gives his life for the sake of his flock.
His sheep, on the other hand, are given eternal life by him because they hear his voice and follow him (John 10:25—29).
The Pharisees were not Jesus’ first encounter, and this was not the first time that he was targeted for murder because he claimed to be God himself.
He assures those who follow and obey him that they will live.
Due to the fact that Abraham died, they view this to be an arrogant claim to be superior than the Jewish patriarch Abraham.
He was relieved when he noticed it” (John 8:56).
They were shocked when Jesus told them that he was “the one who existed before Abraham was” (really, genuinely).
When the Lord God of Israel revealed himself to Moses at the burning bush, he used the name “Lord God of Israel” to identify himself.
“God also said to Moses, ‘Say this to the people of Israel: “The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.'” The one who said to Moses, “I AM,” revealed himself to Moses in yet another way: “God also said to Moses, ‘Say this to the people of Israel: “The Lord, the God of your fathers, the God of Abraham, the God This will be my name for all time, and as a result, I will be remembered across all generations” (Exod.
As far as the Jews were concerned, it was enough: “So they gathered stones to throw at him, but Jesus concealed himself and fled out of the temple” (John 8:59).
In ways that are life-giving.
There are several passages in Scripture that we might refer to in order to examine Christ’s divinity.
9:5, Titus 2:13, Heb.
Christ is endowed with divine characteristics (John 5:22, Acts 17:31, Heb.
A more detailed examination of why Jesus chooses this term for himself may be found in Leon Morris’ The Gospel According to John, The New International Commentary on the New Testament (Grand Rapids: Wm.
Eerdmans Publishing Company, 1995), pp.
Jesus’ claim to be the Good Shepherd in John 10:1—18 brings the promise of Ezekiel 34 to fruition, as God himself will govern as a good shepherd over his own people in his own time.
By claiming to be the good shepherd, Jesus claimed to be the celestial monarch who had been prophesied. Q A 17 of the Heidelberg Catechism