Where Did Jesus Go After The Last Supper

Did Jesus go to the Garden of Gethsemane after the Last Supper?

According to all four Gospels, Jesus went for a walk after the Last Supper in order to pray to the Father. Gethsemane is the name given to this area of prayer in the gospels of Matthew and Mark. Jesus was joined by three Apostles: Peter, John, and James, whom he instructed to remain awake and pray throughout the night. According to scholars, the Last Supper was held three days before the crucifixion. JERUSALEM, Israel (AP) The Last Supper was celebrated by Jesus and his followers three days, rather than several hours, before the crucifixion.

Luke 22:22-44 And since he was in anguish, he prayed even more fervently, and his perspiration seemed like large droplets of blood dropping to the ground.

Where did Jesus pray after the Last Supper, if not at this location?

Is it possible that Jesus wept in the Garden of Gethsemane?

“And being in sorrow, he prayed more intensely, and his perspiration was like drops of blood pouring to the ground,” he said.

Agony in the Garden – Wikipedia

During the time between Jesus’ Farewell Discourse at the conclusion of the Last Supper and his arrest, theAgony in the Garden of Gethsemanewas a period in his life that is recorded in the four canonical gospels as taking place in the Garden of Gethsemane.

Gospel narratives

During the time between Jesus’ Farewell Discourse at the conclusion of the Last Supper and his arrest, theAgony in the Garden of Gethsemanewas a period in his life that is recorded in the four canonical gospels.

Tradition

Agony in the Garden is the firstSorrowful Mystery of the Rosary and the first Station of the Scriptural Way of the Cross in Roman Catholic tradition, and it is also known as “The Garden of Gethsemane” (second station in the Philippine version). There are certain prayers and devotions that are offered in the Catholic faith as acts of penance for the pain and suffering experienced by Jesus during His Agony and Passion. There is no plea for a living or deceased beneficiary in these Acts of Reparation to Jesus Christ, but rather an attempt to “fix the sins” against Jesus that have been committed.

Acts of Reparation to Jesus Christ, according to Pope Pius XI, are a moral obligation for Catholics and are described as “some type of recompense to be made for the hurt” caused by Jesus’ sufferings in his encyclicalMiserentissimus Redemptoron reparations.

In accordance with Catholic belief, Jesus’ shedding of blood was actual rather than symbolic.

Holy Hour

The Gospel of Matthew 26:40 serves as the foundation for the Holy Hourdevotion for Eucharistic adoration in the Catholic tradition. “Then He replied to them, ‘My spirit is extremely sad even to death; remain here with Me and watch with Me,'” according to the Gospel of Matthew.” (See Matthew 26:38 for further information.) When He arrived at the disciples’ house, He saw them sleeping and questioned Peter, in Matthew 26:40, “Could you not stay with Me for an hour?” When SaintMargaret Mary Alacoquestated that she had a vision of Jesus in which she was commanded to spend an hour every Thursday night contemplating Jesus’ agony in the Garden of Gethsemane, it marked the beginning of the Holy Hour devotional practice.

Artistic depictions

On the Mount of Olives, we find Jesus. Art portrayals of the Agony in the Garden are many and varied, and include the following examples:

  • Agony in the Garden is a painting by Giovanni Bellini, an Italian Renaissance painter who lived from 1459 to 1465
  • It depicts a woman in agony in a garden. Painted by romantic poet and artistWilliam Blake in the early 1800s and preserved at the Tate Britain in London, Agony in the Garden is a picture by romantic poet and artistWilliam Blake in the early 1800s. Correggio’s Agony in the Garden, a painting by the Italian artist Correggio that dates back to 1524 and is presently housed in Apsley House in London
  • Painted by the Italian painter Andrea Mantegna between 1458 and 1460, Agony in the Garden may be seen at the National Gallery of London. Painted by Andrea Mantegna between 1457 and 1459 and now housed in the Musée des Beaux-Arts de Tours, Agony in the Garden depicted a woman in agony in a garden. Agony in the Garden, a painting by Gerard David from the 1510s that was formerly assigned to Adriaen Isenbrandt and is currently housed in the Musée des Beaux-Arts de Strasbourg
  • Christ on the Mount of Olives– a painting by Baroque painter Michelangelo Merisi da Caravaggio, c. 1605
  • Christ on the Mount of Olives– a painting by Paul Gauguin, 1889
  • Christ on the Mount of Olives– a painting by Michelangelo Merisi da Caravaggio, c. 1605
  • Christ on the Mount of Olives– a painting by Michelangelo Merisi da Caravaggio, c In the classical music world, “Christ on the Mount of Olives” is an oratorio by Ludwig van Beethoven
  • In rock opera, “Gethsemane (I Only Want to Say)” is a song by the rock band Aerosmith. When Jesus performs this song in the musical Jesus Christ Superstar, written by Tim Rice and Andrew Lloyd Webber, He confronts God about His impending fate, eventually accepting it at the conclusion of the song. Following the crucifixion, an orchestral reprise in the manner of “John Nineteen: Forty-One” may be heard.

Medical conjectures

An interpretation of hematidrosis has been advanced in the scientific literature, according to which the great mental anguish that Jesus suffered to the point that his sweat turned to blood is described only byLuke the Evangelist because he was trained in medicine. This interpretation is based on a medical interpretative hypothesis of hematidrosis.

See also

  • An interpretation of hematidrosis has been advanced in the scientific literature, according to which the great mental anguish that Jesus suffered to the point that his sweat turned to blood is described only byLuke the Evangelist because he was trained in medicine. This interpretation is based on a medical interpretative hypothesis ofhematidrosis.

References

  1. Wiersbe, Warren W. (Wiersbe, Warren W.) (1992). Bible Exposition Commentary, Vol. 1: New Testament (Bible Exposition Commentary, Vol. 1: New Testament). Pages 268–269 of Chariot Victor Publishing’s book. “Knowing everything that was going to happen to Him,” says Matthew 26:46
  2. Mark 14:41
  3. Cf. John 18:4: “Knowing everything that was going to happen to Him,” says Slater (1911). “Reparation,” in Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
  4. Delany, Francis Xavier, “Reparation,” in Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
  5. (1911). “Raccolta.” In Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
  6. Christopher, Joseph P. “Raccolta.” In Herbermann, Charles (ed. ), Catholic Encyclopedia, Vol. 12, New York: Robert Appleton Company
  7. (2003). The Raccolta is a collection of items. abBall, Ann (2003).Encyclopedia of Catholic Devotions and Practices. St. Athanasius Press, ISBN 978-0-9706526-6-9
  8. AbBall, Ann (2003).Encyclopedia of Catholic Devotions and Practices. St. Athanasius Press, ISBN 978-0-9706526-6-9
  9. AbBall, Ann (2003).Encyclopedia of Catholic Devotions and Practices. abStravinskas, Peter (1998). “Miserentissimus Redemptor.” In Herbermann, Charles (ed.).Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company
  10. AbPope Pius XI (8 May 1928). “Miserentissimus Redemptor.” In Herbermann, Charles (ed.).Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company
  11. AbStravinskas, Peter (1998). The Catholic Encyclopedia published by Our Sunday Visitor. Huntingdon, Indiana: OSV Press, p. 498. ISBN 978-0-87973-669-9
  12. Wakefield, Gordon S. Huntingdon, Indiana: OSV Press, p. 498. ISBN 978-0-87973-669-9
  13. (1983). The Westminster Dictionary of Christian Spirituality is a reference work on Christian spirituality. Kentucky’s Westminster John Knox Press published a book with the ISBN 978-0-664-22170-6 on page 347. Sister Mary Bernard is represented by a doll (1910). “St. Margaret Mary Alacoque,” says the narrator. According to Charles Herbermann (ed.). Vol. 9 of the Catholic Encyclopedia. Robert Appleton Company, New York, New York
  14. Edwards, William D., Gabel, Wesley J., and Hosmer, Floyd E. (2001). (March 21, 1986). “On the Physical Death of Jesus Christ” is the title of this article (PDF). JAMA, vol. 255, no. 11, pp. 1455–1463. CiteSeerX 10.1.1.621.365.doi: 10.1001/jama.1986.03370110077025.PMID3512867
  15. CiteSeerX 10.1.1.621.365.doi: 10.1001/jama.1986.03370110077025

The Lord’s Supper – the Final Week in Jerusalem

Matthew 26, Mark 14, Luke 22, John 13, and 18 are the Gospels.

The Plot to Kill Jesus

Jesus was extremely well-liked by the large throngs of people that gathered in Jerusalem. The leading priests of the temple began to feel their power eroding and grew extremely envious of one another. Although they were seeking for a means to murder Jesus, the authorities were unsure of how they might apprehend Him without causing a disturbance. One of Jesus’ disciples, Judas, on the other hand, turned traitor. As a disciple, Judas was well-versed in the locations where Jesus frequently traveled.

They would be able to apprehend Jesus without sparking a commotion in this manner.

They approved of it and offered Judas a huge quantity of money – around four months’ salaries – in exchange for betraying Jesus.

Jesus Washes His Apostles’ Feet

The time had arrived for the Passover supper to be served. As they had for millennia, Jews celebrated Passover with roasted lamb, unleavened bread, bitter herbs, and four glasses of wine, according to the Jewish calendar. During His time on earth, Jesus made arrangements to rejoice with the twelve disciples whom He had appointed as apostles. In the afternoon, Jesus dispatched them to Jerusalem to prepare a traditional Passover feast, and He himself joined them in the evening. After that, Jesus did something that took everyone by surprise.

When it came Peter’s time, he expressed his dissatisfaction with Jesus’ washing of feet, saying that it was improper.

Jesus, on the other hand, was not a servant; He was the master!

“You don’t understand why I’m doing this right now, but you will understand later,” Jesus responded.

In the end, Peter was not persuaded and declared: “You will never wash my feet!” Nevertheless, Jesus declared, “Unless I wipe away your sins, you will have no share in me.” “Then, Lord, please wash my hands and my head as well!” Peter said.

The Last Supper

Jesus shares bread and wine with Hisdisciples at the Last Supper.

Jesus was well aware that Judas would betray Him and that He would be crucified the next day. It was not just Passover, but it was also Jesus’ final dinner with His followers, making it a very poignant event for those involved. While Jesus and His disciples were eating, Jesus startled and offended the entire group of disciples once more. And he continued: “I promise you that one of those who is eating with me will betray Me!” “Surely, it is not I, Lord,” everyone of the disciples responded as they glanced around them.

  • “It is the one to whom I am giving this piece of bread,” Jesus said.
  • Judas fled right away, but the most of the disciples were clueless as to why.
  • His final words to the eleven surviving disciples were as follows: “Give a portion to each of the eleven remaining disciples.” “This is My physical body, which I have given to you.
  • I will never drink wine again until the day comes when I shall drink it for the first time with you in My Father’s kingdom.”
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Jesus Is Arrested

Judas gives Jesus a kiss as a signalto the chief priests’ armed mob.

After the Passover dinner, Jesus took His disciples out to a secluded garden called Gethsemane, where they prayed for forty days and forty nights. He prayed to His heavenly Father, hoping that he might be spared the anguish of crucifixion, which he was well aware that he was going to endure. But, above all, He was resolved to see His earthly mission through to its conclusion. “My Father, if this pain cannot be prevented, Your will be done,” he said at the conclusion of his prayer. Judas knew that Jesus frequently traveled to Gethsemane with his followers, and he realized that this was the ideal location to arrest Jesus without drawing attention to himself.

  • Judastold the mob that he would identify Jesus by kissing Him on the lips, which was a normal manner of greeting at the time of his death.
  • “Greetings, Rabbi!” he exclaimed as he walked up to Jesus and kissed Him on the cheek.
  • The highpriest’s servant had his right ear hacked off by Peter, who had drawn his sword in order to defend Jesus.
  • Isn’t it true that if I asked My Father for protection, he would send legions of angels to surround and defend me?

However, according to the scriptures, this is the only way it can happen.” After seizing Jesus, the mob transported Him to the home of Caiaphas, the high priest. However, all of Jesus’ followers fled for their lives, fearing that they would be captured as well.

Questions

“Disciple” is a term that refers to a pupil or learner, and Jesus had a large number of disciples. He selected twelve of them to serve as apostles. The term “apostle” refers to a messenger, and the apostles were tasked with spreading the message of Jesus across the globe (Matthew 28:16-20).

Why DidJesus Wash the Feet of His Apostles?

Jesus was the guy referred to as “Master” and “Lord” by His disciples. True greatness, on the other hand, does not come from being influential and powerful, as Jesus intended to demonstrate to his apostles. It was only a humble servant who would do something like washing the feet of visitors to a family, yet Jesus did it. By setting an example, He demonstrated to the apostles that genuine greatness comes from serving others. Whoever want to be the greatest in God’s kingdom must devote their lives to helping God and humanity in some capacity (Matthew20:25-28, Mark 9:35, Luke 18:14).

Why Did Judas Betray Jesus?

Judas was under the power of Satan at the time of his betrayal (Luke 22:3, John 13:27). Nevertheless, how did Satan entice Judas to betray Jesus? Perhaps he was motivated by avarice, as the high priests offered him a large sum of money in exchange for betraying Jesus. Perhaps Judas had lost trust in Jesus and had come to the conclusion that He was not the Messiah after all. Whatever the cause, Judas allowed Satan to have the better of him and therefore committed a terrible crime. In addition to this, Judas was a participant in God’s grand design, and his covert betrayal may have prevented many innocent people from being wounded in the aftermath of a riot.

What Is the Meaning of the Lord’s Supper?

Clearly, when Jesus broke the bread and handed the cup of wine at the Last Supper, He was announcing something of enormous significance to the assembled guests. Most Christian churches commemorate this event on a regular basis via the celebration of “The Lord’s Supper,” “Communion,” or “Eucharist.” The diners are given bread (or wafers) and wine (or grape juice), and Jesus’ words from the Last Supper are read out to them once more. Different churches have established a variety of ideas on the significance of the Lord’s Supper over time.

Others believe that Christ is present in the bread and wine, but they do not think that they transform into His actual flesh and blood when they are consumed.

Many Christians, however, think that the Lord’s Supper serves primarily as a commemorative commemoration of Christ’s life and ministry.

Timing of the Last Supper and Crucifixion

I’ve been studying the time of the events surrounding Jesus’ crucifixion and, in particular, the meal that is popularly referred to as the Last Supper for the last year, and it’s been one of the most fascinating and difficult issues I’ve encountered. When did Jesus eat the Last Supper with his disciples? Was this meal part of the Passover seder? I was very taken aback when I discovered what I had discovered!

This is something I’m quite happy to share with you. Update: I made a video of myself walking through the contents of this post for your viewing pleasure. Take a look at it. Begin by studying the four gospel stories that have been written.

Matthew, Mark and Luke

The disciples approached Jesus on the first day of the Feast of Unleavened Bread and inquired, “Where do you want us to make preparations for you to eat the Passover? ” “Go into the city and find a specific guy and tell him, ‘The Teacher has informed me that my allotted time is approaching.'” At your invitation, I will be celebrating Passover with my followers at your home.” As a result, the disciples followed Jesus’ instructions and prepared the Passover meal. (Matt. 26:17-19, New King James Version) When they killed the Passoverlamb on the first day of Unleavened Bread, His disciples asked Him, “Where do You want us to go and prepare so that You can eat the Passover?” He replied, “Where do You want us to go and prepare so that You can eat the Passover?” “Go into the city, and a man will meet you carrying a pitcher of water; follow him,” He instructed the two disciples who had been sent out.

Whenever he enters the house, tell the lord of the house, “The Teacher asks, “Where is the guest chamber where I can eat the Passover with My disciples?” Then he will show you a huge upstairs chamber that has been equipped and readied for us; there you should get ready.” So His disciples went out and entered the city, where they discovered everything exactly as He had described it to them; and they prepared the Passover.

(Mark 14:12-16, New King James Version) Then there was the Day of Unleavened Bread, on which the Passover lamb was to be slaughtered.

(Luke 22:7-13 New King James Version) Following the reading of these three tales, it is crystal apparent that Jesus commanded His apostles to prepare the Passover feast for them to consume on the same day that they were to be killed.

John’s Account

Now, before the Feast of the Passover, when Jesus saw that the time had come for Him to go from this world and return to the Father, He loved His own who were still in the world to the point of death, and He loved them to the end. And when supper came to a conclusion, the devil had already instilled the desire to betray Christ in the heart of Judas Iscariot, Simon’sson. After a moment’s thought, Jesus said, “It is he to whom I shall offer a piece of bread after I have dippedit.” After dipping the bread in the sauce, He handed it to Judas Iscariot, the son of Simon.

Then Jesus told him, “Whatever you do, do it immediately.” However, no one at the table was aware of the reason for which He addressed him in this manner.

(John 13:1-2, 26-29, New King James Version) As the Holy Spirit states a few chapters later: “Then they carried Jesus from Caiaphas to the Praetorium, and it was early in the morning.” They, on the other hand, did not enter the Praetorium for fear of being contaminated, but rather so that they may partake of the Passover meal.

  1. How is this possible?
  2. John, on the other hand, appears to be completely at odds with Matthew, Mark, and Luke.
  3. It was customary in ancient Israel to begin and end their days at sunset and to continue until the next sunset.
  4. One day, there was an evening and a morning, and there was a morning.
  5. The Roman day, on the other hand, began at dawn and ended at sunrise the following day, as opposed to the modern day.
  6. ” However, they did not operate on a 24-hour basis, as our contemporary timekeeping system does, but rather from dawn to sunrise.” () Even before Jesus’ crucifixion, Jews had begun to use Roman measures for the length of time that passed in a day (Mark 15:1, 25, 33).
  7. (Click on the photos to see them in their entirety.) Please keep in mind that our chronology runs from Thursday to Sunday, and that we are utilizing the Jewish way of counting days, which is from sunset to sundown.

“This month shall be the beginning of months for you, and it shall be the first month of the year for you,” the LORD stated to Moses and Aaron in the land of Egypt.

… You are to retain it until the fourteenth day of the same month, and then the entire congregation of Israel is to kill it at twilight on the fourteenth day.

To put it another way, the lamb was slaughtered when the Jewish calendar day transitioned from the fourteenth to the fifteenth of the current month.

Abib was the name given to the first month of the year (Ex.

(According to Nehemiah 2:1 and Esther 3:7, the month’s name was later changed to Nisan.

The Feast of Unleavened Bread to the LORD is observed on the fifteenth day of the same month, during which you must consume only unleavened bread for seven days.

23:6 New King James Version) Let’s now fill in the blanks on our timeline with the events recounted in the gospel stories.

The first step is to fill in the blanks with the various names that have been assigned to the various days of our chronology. Since each day is described differently, I find that doing so helps me to keep track of the days in my head and maintain them in chronological order.

Naming the Days

As soon as Jesus realized that the time had come for Him to quit this world and return to the Father, He loved His own who were still in this world to the point of death. He loved them to the point of death because He knew that His hour had arrived. Following the conclusion of Supper, the devil had already instilled the desire to betray Christ in the heart of Judas Iscariot, Simon’sson. He is the one to whom I will offer a slice of bread once I have dipped it, Jesus said. And after He had dipped the bread, He handed it to Judas Iscariot, the son of Simon, who ate it immediately.

“Whatever you do, do it swiftly,” Jesus instructed him.

Due to Judas’ possession of the money box, some have speculated that Jesus had instructed him to “Buy the items we require for the feast,” or that he should donate something to the poor.

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As the Holy Spirit states a few chapters later: “Then they brought Jesus from Caiaphas to the Praetorium, and it was early in the morning.” They, on the other hand, did not enter the Praetorium for fear of being contaminated, but rather so that they may partake of the Passover meal there instead.

  1. What is the explanation behind this?
  2. But John appears to be in complete dissonance with the gospels of Matthew, Mark, and Luke, according to the evidence.
  3. The Hebrew day, according to the Old Testament, began at sunset and ended at sunset the next day.
  4. Once upon a time, there was an evening and a dawn.
  5. This means that the Jews’ Monday is our Sunday night, and our Tuesday is their Wednesday, for example.
  6. According to the Romans, each day had 24 hours, with 12 being spent during the day and 12 spent during the night.

Peter also stated during Pentecost (which occurred only 50 days after Passover): “For these guys are not inebriated, as you think, for it is the third hour of the day (about 9:00 a.m.); (Acts 2:15 AMP) In order to better show our timeline, let’s create a chart here and fill in the specifics as we go.

  1. We’ll now take a look at some of the elements of the Passover feast from the Old Testament, now that we’ve established the necessary framework.
  2. … After that, on the fourteenth day of the same month, the entire congregation of Israel is to kill it at twilight, and you are to keep it until that time.
  3. To put it another way, the lamb was slaughtered when the Jewish calendar day transitioned from the fourteenth to the fifteenth of the calendar month.
  4. 12:8), was eaten “early,” which meant that it was eaten into the fifteenth dayof the first month according to the Jewish calendar, rather than on its traditional day.
  5. 23:15).
  6. 2:1 and Esther 3:7, the month’s name was later changed to Nisan.
  7. If you want to find out more about Nisan, you may do so by visiting this website.) On top of all of that, Passover signaled the commencement of the Feast of Unleavened Bread, which took place from Abib 15 to Abib 21.
  8. According to the New King James Version, Leviticus 23:6 Please fill in the blanks on our timeline using the events that have been documented by the Gospel Accounts.

In order to complete our timeline, we must first fill in the numerous names that have been assigned to each day. I find it important to do this in order to keep track of the days in my head because they are referred to by various names.

Placing Specific Events on the Timeline

This is when things get a little complicated. Up to this point, I have provided Scripture to support each and every claim. Unfortunately, the Scriptures do not provide us with the dates and times for certain events; as a result, I have made my best attempt to position them in the proper chronological order based on what the Scriptures do reveal. 1.) The disciples approach Jesus and inquire about the location of the Passover preparations. I had always assumed that this occurred during the daytime hours, no later than the early afternoon.

However, considering the timing of other events that took place on the same Jewish calendar day, that argument appears to be implausible at this time.

2.) On the same evening that the disciples inquired as to where He would be eating the Passover, Jesus sat down with them in the same room and shared the Last Supper with them (Mark 14:12, 17).

There are a number of reasons why this meal may not have been the traditional Passover dinner:

  • This is the point at which things become complicated. Every remark I’ve made up to this point has been backed up by Scripture. The Scriptures do not indicate the precise time of certain individual events, but I have made my best attempt to arrange them in the proper chronological order based on the information provided by the Scriptures. Jesus is asked where to prepare the Passover by his followers in question 1. That this occurred early in the daytime hours, no later than the early afternoon, was something I had always assumed. However, considering the timing of other events that occurred on the same Jewish calendar day, it appears that this argument is implausible at this point. It is now my belief that the disciples asked Jesus this question just after sunset, since the day had just shifted from the thirteenth to the fourteenth day of Abib (the Hebrew month of Ramadan). When the disciples asked Jesus where He would eat the Passover that evening, Jesus sat down in the same room with them and had His Last Supper with them (Mark 14:12, 17). In the same way that you and I could gather with friends and family for “Christmas dinner” on December 22, this meal must have been a seasonal celebration feast for them. As a result of the following factors, it seems unlikely that this dinner was the authentic Passover feast.

This is when things start to get complicated. Up to this point, I have provided Scripture to support each and every statement. Unfortunately, the Scriptures do not provide us with the precise time of some specific events; as a result, I have made my best attempt to arrange them in the proper chronological order based on what the Scriptures do reveal. 1.) The disciples inquire of Jesus as to where the Passover should be prepared. I had always assumed that this occurred during the daytime hours, no later than the early afternoon.

However, considering the timing of other events that occurred on the same Jewish calendar day, it appears that this idea is implausible.

2.) On the same evening that the disciples inquired about where Jesus would be eating the Passover, Jesus sat down with them in the same room and had the Last Supper with them (Mark 14:12, 17).

For the following reasons, this dinner could not have been the authentic Passover feast:

  • This chronology corresponds to Jesus’ remark in Matthew 12:40: In the same way that Jonah was imprisoned for three days and three nights in the belly of a great fish, so will the Son of Man be imprisoned for three days and three nights in the heart of the earth
  • Many Christians believe that the bread used in the Lord’s Supper must be made without yeast because the Passover meal was eaten with unleavened bread. Because Abib 14 was the Preparation Day for the Passover—the day when leaven was removed from the Jewish homes—and because the bread Jesus used was unleavened, my own conviction is that the bread Jesus used was probably unleavened as well. As an additional point of clarification, Paul taught that sin inside the church was comparable to leaven (1 Cor. 5:6-8). When you put all of this together, unleavened bread seems to make the most sense to me
  • As our Passover lamb, Jesus was not crucified inside the city walls
  • Rather, He was carried to Golgotha, which was outside the city walls (Heb. 13:12). According to the Law of Moses, as previously said
  • Nonetheless, it should be noted that getting all the exact specifics perfect here isn’t really significant when considering the overall scheme of things. Don’t get me wrong: God gave us these words so that we could comprehend them, but a person might be confused about whether or not the Last Supper was the true Passover supper and yet be saved because they believe in Christ. That is what is important! This is a reminder that I require from time to time
  • Perhaps you do as well
  • If you’re curious about why Passover and Easter fall on different days on our calendar each year, read here for an explanation of why this occurs.

In Matt. 12:40, Jesus says something that corresponds to this chronology. According to the Bible, just as Jonah was imprisoned for three days and nights in the belly of a great fish, so will the Son of Man be imprisoned for three days and three nightsinthe heart of the earth. Many Christians believe that the bread used for Communion must be unleavened because the Passover meal was eaten with unleavened bread. Because Abib 14 was the Preparation Day for the Passover—the day when leaven was removed from the Jewish homes—and because the bread Jesus used was unleavened, my own conviction is that the bread Jesus used was likely unleavened as well.

5:6-8).

13:12).

Remember, God gave us these words so that we could comprehend them, yet a person might be mistaken about whether or not the Last Supper was indeed the Passover feast and still be saved because they believe in Jesus.

The most important thing is to have fun! The purpose of this post is to serve as a reminder to me and possibly to you as well. If you’re curious about why Passover and Easter fall on different days on our calendar each year, you can read more about it here.

Last Supper

The Last Supper, also known as the Lord’s Supper, is the final supper eaten by Jesus and his followers in an upper room in Jerusalem, which served as the occasion for the institution of theEucharist in the New Testament. According to four books of the New Testament (Matthew26:17–29; Mark14:12–25; Luke22:7–38; and I Corinthians11–25), the Last Supper took place on the night before Christ’s crucifixion on the cross. Early Christians felt that this institution contained an amandate to continue the celebration as an anticipation in this life of the delights of the feast that was to come in the kingdom of God, as evidenced by the writings of St.

The Synoptic Gospels (Matthew, Mark, and Luke), as well as early Christian traditions, maintain that the Last Supper took place on Passover.

In his warning to them, he stated that one of them will betray him.

Despite the fact that the Gospels provide an account of the Crucifixion, Many interpretations believe the story presented in the Synoptic Gospels, despite the fact that John suggests that the Last Supper could not have been a Passover feast.

Early Christian art (c.2nd–c.6th centuries) did not emphasize either aspect of the Last Supper to the exclusion of the other, but later on, the East tended to favor compositions emphasizing the symbolic aspects of the event, while the West tended to favor compositions emphasizing the narrative aspects of the event, and vice versa.

After then, it was replaced by a chalice and a wafer in Western portrayals of the communion of the Apostles, which remained in use until the 15th century.

Adobe Stock Photo by Tony Baggett (stock.adobe.com) Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

The Real Reason Why Mary Magdalene Is Controversial

The Last Supper, also known as the Lord’s Supper, is the final supper eaten by Jesus and his followers in an upper chamber in Jerusalem, which served as the occasion for the formation of theEucharist in the Christian church. The tale of the Last Supper, which took place on the night before Christ’scrucifixion, is told in four books of the New Testament (Matthew26:17–29; Mark14:12–25; Luke22:7–38; and I Corinthians11:23–25). These early Christians felt that this institution contained an amendment to allow them to continue celebrating as an anticipation in this life of the delights of the feast that would be held in the kingdom of God, which is demonstrated by their letters to St.

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Jesus’ last supper took place on Passover according to the Synoptic Gospels (Matthew, Mark, and Luke) and early Christian traditions.

A member of his team will betray him, he warned them beforehand.

The story of the Crucifixion in the Gospels is not historically accurate.

In Christian art, two aspects of the Last Supper have traditionally been depicted: Christ’s revelation to his Apostles that one of them will betray him, as well as their reaction to this revelation, and the institution of the sacrament of the Eucharist, which took place with the communion of the Apostles.

On the table, a fish represents the institution of the Eucharist, which is shown in early Christian art.

Jesus holding the Holy Grail at the Last Supper, as seen in a stained-glass window Adobe Stock Photo by Tony Baggett In the Encyclopaedia Britannica, the editors write about: Melissa Petruzzello has made the most recent revisions and additions to this page.

Last Supper held three days before crucifixion, scholar says

JERUSALEM, Israel (AP) The Last Supper was shared by Jesus and his followers three days before the crucifixion, rather than several hours before. They were not seated at a banquet table in the manner of Leonardo da Vinci, but rather reclining in the manner of the Romans and eating from little circular tables. It was members of a radical Jewish group who were hosting the event. As described in a new book and other recent studies, such ideas cast doubt on conventional views about an event that has grown into a fundamental Christian ritual, the Holy Communion, which has become a central Christian ritual.

  • According to Christian legend, on a Thursday evening, Jesus assembled his followers for a farewell lunch in the city before walking to the Mount of Olives.
  • The crucifixion took place on Friday morning, barely a few hours after the execution.
  • Pixner believes that the Last Supper took place on Tuesday evening and that it was offered by the Essenes Jewish purists who rebelled against what they saw to be corruption among the Temple priests who were there.
  • Essenes, who wrote the Dead Sea Scrolls, primarily resided in tiny rural communities, including their hub at Qumran in the Judean Desert, which was home to a number of other Essene villages.
  • Zion.
  • He dug the ruins of the Essenes Gate, which was one of the gates to the walled city that was originally documented by Jewish historian Josephus Flavius, and discovered the remnants of the Essenes Gate.
  • According to the Gospels of Matthew, Mark, and Luke, the Last Supper, a supper commemorating the Jewish holiday of Passover, took place at the same time as the beginning of Passover.
  • Pixner argues that Jesus observed that Passover according to the Essenes’ fixed 364-day solar calendar, rather than the Temple’s newer lunar calendar, which was in use at the time.

In spite of the fact that Jesus did not have a close relationship with the Essenes, whose exclusionary practices were in direct conflict with his teachings of universal compassion, he chose to follow their calendar for the Passover meal because he knew he would not be alive by the time the Temple Passover began, according to Pixner.

A scholar at the Ecole Biblique in Jerusalem, Jerome Murphy O’Connor, claims that the Essenes were impoverished and couldn’t have afforded to reside on the affluent Mount Zion.

He also claims that the gates of Jerusalem were named after things that were outside the city walls, rather than things that were inside the city walls.

Murphy O’Connor and Pfann speculate that Jesus and his followers were likely lying on low sofas and around tiny circular tables, as was usual at the time, according to their research.

Nonetheless, the location regarded by Christians today as the Last Supper chamber on Mount Zion is really a second-floor Crusader chapel that was once used as a mosque.

An estimated hundreds of Wesleyan University students and faculty members gathered around the Rev.

In the words of Coleson, a lecturer at the Nazarene Theological Seminary at Kansas City, Mo., “We are standing in the site where the church actually started.” “Holy spirit, I need thee,” the members of the group sung.

Some people gathered in a circle and danced.

“This is all for fun on the inside,” he remarked. In terms of the core of faith, it has no meaningful impact. It happened and that is what is most important to Christians.′′

Chapter 33: The Last Supper and the Betrayal

  1. JERUSALEM (AP) — The Palestinian Authority (PA) has condemned the killing of a Palestinian teenager in Jerusalem. It was three days, not several hours, before the crucifixion that Jesus and his followers enjoyed the Last Supper together. In contrast to the banquet table envisioned by Leonardo da Vinci, they were reclining in the way of the Romans, and they were eating from little circular tables. It was a radical Jewish group that hosted the party. As described in a new book and other recent studies, such hypotheses cast doubt on conventional views about an occurrence that has grown into a major Christian rite, the Holy Communion, which has been a source of controversy. Only that it took place in a guest chamber inside walled Jerusalem during the Jewish Passover festival is provided by the four Gospels of the New Testament. The other three Gospels, however, contain a great deal more information. In accordance with Christian legend, on a Thursday evening, Jesus assembled his followers for a farewell lunch in the city before walking to the Mount of Olives. He was apprehended in the Garden of Gethsemane by the authorities, who were tipped off by Judas, who led them to the location. It was just a few hours later that Jesus was crucified on Friday morning. Bargil Pixner, a Benedictine monk and Bible scholar at the Dormition Abbey on Jerusalem’s Mount Zion, recounts a different account in a new book, “With Jesus in Jerusalem,′′ which is based in part on archaeological discoveries and titled “With Jesus in Jerusalem.” In Pixner’s opinion, the Last Supper took place on Tuesday evening and was provided by the Essenes, who were Jewish purists who revolted against what they saw to be corruption among the Temple priests. It was from Wednesday through Friday that Jesus went on trial, according to him. A majority of the Essenes, who were responsible for the writing of the Dead Sea Scrolls, resided in tiny rural villages such as Qumran in the Judean Desert, which served as their headquarters. In addition to a monastery and dwelling quarters atop Mount Zion, Pixner believes they possessed a fortified settlement on the mountain. The excavations on Mount Zion in 1977, according to Pixner, yielded archaeological evidence of the presence of an Essenes district in Jerusalem. He dug the ruins of the Essenes Gate, which was one of the gates to the walled city that was originally documented by Jewish historian Josephus Flavius, and discovered the remnants of the Essenes Temple. His investigation led him to the vicinity of several ceremonial baths, which he determined were too huge for individual households and must have belonged to a bigger group, most likely the Essenes. Passover began on the night of the Last Supper, according to the Gospels of Matthew, Mark, and Luke. The Last Supper is a dinner honoring the Jewish holiday of Passover. John, on the other hand, claims that the lunch was hosted prior to Christmas. Pixner argues that Jesus observed that Passover according to the Essenes’ fixed 364-day solar calendar, rather than the Temple’s newer lunar calendar, which he feels was more accurate. It is his contention that the Essene Passover always began on a Tuesday evening, whereas the Temple Passover would have begun at sundown on Friday that year. In spite of the fact that Jesus did not have a close relationship with the Essenes, whose exclusionary practices were in direct conflict with his teachings of universal compassion, he chose to follow their calendar for the Passover meal because he knew he would not be alive by the beginning of the Temple Passover, according to Pixner. Several other Bible experts have sharply rebuked Pixner’s claims. A scholar at the Ecole Biblique in Jerusalem, Jerome Murphy O’Connor, claims that the Essenes were destitute and couldn’t afford to reside on the affluent Mount Zion. Pfann asserts that the Essenes’ Seder and the Temple Seder never fell on the same day or even week as one another. According to him, not what was beyond the city walls, but what was inside, was the inspiration for the names of the city’s gates. On the subject of Jesus’ last supper, academics agree that it did not look anything like the iconic Leonardo da Vinci picture depicting Jesus seated on a chair in the center of a vast rectangular table with followers on either side. Murphry O’Connor and Pfann speculate that Jesus and his followers were likely lying on low couches around tiny circular tables, which was usual at the time. In the Gospel of John, we are told that “one of his followers, whom Jesus cherished, was reclining close to Jesus’s breast.” O’Connor claims that the Last Supper chamber was not even on Mount Zion, but rather in a poorer section of the city, closer to Jerusalem’s temple complex. But atop Mount Zion, the location cherished by Christians today as the Last Supper chamber is really a second-floor Crusader chapel that was once used as a mosque. It has become a “must′′ stop for Christian tour groups from all over the world since it was renovated by the Israeli government a year ago. An estimated hundreds of Wesleyan University students and faculty members gathered around the Rev. Joseph Coleson in the dimly lit room with elegant Gothic arches and Islamic phrases etched into the walls on a recent day of pilgrimage. In the words of Coleson, a lecturer at the Nazarene Theological Seminary at Kansas City, Mo., “We are standing in the site where the church truly began.” “Holy spirit, I need thee,′′ the members of the group sung. A number of other guests lowered their heads in reverent submission. Some people gathered in a circle and danced together
  2. Others were alone. Coleson asserted that the intellectual discussion over the Last Supper would have no effect on Christians’ religious convictions. In his words, “this is all for fun on the inside,” he stated. In terms of the substance of faith, it has no actual impact. ” The fact that it happened that’s what matters most to Christians′′

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