Where Did Jesus Go After He Rose From The Tomb

Where was Jesus for the three days between His death and resurrection?

QuestionAnswer On the cross, after saying, “It is done,” Jesus bent his head and surrendered his spirit, according to the Bible (John 19:30). When Jesus died on the crucifixion, his corpse stayed there until it was brought down and laid in a neighboring tomb (John 19:40–42). His spirit, on the other hand, was somewhere else. Thirty-two hours later, He was raised from the dead by the reunification of his body and spirit (John 20). There has been some debate concerning where Jesus was during the three days between His death and resurrection—that is, where His spirit was during that time period.

During Jesus’ entry into His kingdom, the believing thief requests to be remembered, and Jesus responds, “Truly I tell you, today you will be with me in paradise” (Luke 23:42).

As a result, upon His death, Jesus was taken to the region of blessing where God resides—heaven.

Another passage is frequently cited in the discussion of where Jesus was during the three days that elapsed between His death and His resurrection.

  1. (ESV).
  2. According to this understanding, the spirits Jesus addressed may have been either demonic or human in nature, but not both.
  3. Peter does not tell us what Jesus said to the spirits that were imprisoned, but it could not have been a message of redemption since angels cannot be rescued, as we know from the Bible (Hebrews 2:16).
  4. However, there is another reading of the text from 1 Peter.
  5. The fact that Jesus had “in spirit” taught to the people of Noah’s day while they were still alive on earth is provided by Peter as a footnote to the passage.
  6. The wordnow in 1 Peter 3:19 is included for clarity in the Amplified Bible and the New American Standard Bibles of 1977 and 1995, and it contrasts with the words “long ago” (NIV) and “formerly” (ESV) in 1 Peter 3:20.

The Amplified Bible and the New American Standard Bibles of 1977 and 1995 include the wordnow in 1 To further understand, consider the following paraphrase of 1 Peter 3:18–20: When Jesus died in the flesh, He was raised to life in the Spirit (it was by means of this same Spirit that Jesus preached to those who are currently imprisoned—those souls who rebelled during the period of God’s great patience when Noah was constructing the ark).

The prophet Noah was used by Jesus to teach spiritually to the people of Noah’s day, according to this viewpoint.

Another verse, Ephesians 4:8–10, is cited in the explanation of Jesus’ actions during the three days that elapsed between His death and resurrection.

According to the English Standard Version, Christ “led a multitude of prisoners.” Some believe that phrase alludes to an occurrence that is not mentioned anywhere else in the Bible, namely, that Jesus gathered all of the saved who were in paradise and transported them to their eternal home in heaven.

Another interpretation of Ephesians 4 is that the phrase “ascended up high” is a direct allusion to Jesus’ ascension.

In His triumph, Jesus had beaten and captured our spiritual adversaries, including the devil, death, and the curse of sin, and He had taken them captive.

The only thing we can be certain of is that, according to Jesus’ own words on the cross, He was taken up to be with the Father in paradise.

As well as this, we may confidently state that because His work of salvation was completed, Jesus did not have to suffer in hell. Questions regarding Jesus Christ (return to top of page) What happened to Jesus during the three days that elapsed between His death and resurrection?

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Where did Jesus go after he arose from the grave?

According to Matthew 28, Jesus appeared to the two Marys first, and then to the eleven disciples in Galilee. According to Mark 16, Christ first appeared to Mary Magdalene, then to two of the disciples, and then to all eleven. According to Luke 24, Christ appeared to two disciples on the way to Emmaus, and subsequently to the eleven. According to John 20-21, Jesus appeared first to Mary Magdalene, then to an undetermined number of disciples (particularly not including Thomas, perhaps all ten of the others, perhaps not), then to the 11 disciples in an inside setting, and finally to six disciples on a beach.

  • It’s possible that there are further allusions to post-resurrection appearances that I’ve overlooked.
  • While Mark’s mention of Jesus encountering two disciples on the way to Emmaus and Luke’s statement of him meeting two disciples on the road to Emmaus are most likely the same episode, proving it is difficult.
  • As to why, Jesus provides (at least) two explanations: “I am going to prepare a place for you,” says Jesus in John 14:1.
  • And in John 16:5, Jesus says, “It is to your benefit that I go; because if I do not depart, the Helper will not come to you; but if I depart, I will send Him to you.” “It is to your advantage that I depart,” Jesus says.
  • I have no clue what Jesus was talking about, but the simple interpretation appears to be that he declared it was not feasible.

Where Did Jesus Go

The two Marys, then the eleven disciples in Galilee are described in Matthew 28 as having seen him. According to Mark 16, Christ appeared first to Mary Magdalene, then to two of the disciples, and then to all eleven. He appeared to two disciples on the way to Emmaus, according to Luke 24, and subsequently to the eleven. He appears to Mary Magdalene, then an undetermined number of disciples (particularly not including Thomas, perhaps all 10 of the others, perhaps not), then to the 11 disciples in an inside setting, and finally to six disciples on a beach.

  1. His ascension, according to Acts 1, took place 40 days after his resurrection.
  2. There is no claim that any of these accounts provides a minute-by-minute account of Jesus’ actions following his resurrection, hence it is not unexpected that some accounts describe things that others do not.
  3. It appears that Jesus met with multiple groups of disciples at various times, making it difficult to determine whether gatherings in different stories are actually portraying the same event.
  4. “I’m going to prepare a place for you,” says Jesus in John 14:1.

John 16:5 says, “It is to your benefit that I go; because if I do not depart, the Helper will not come to you; but if I depart, I will send Him to you.” And John 16:7 says, “It is to your advantage that I depart.” So, why couldn’t Jesus just stay here and bring the Holy Spirit, or just send the Holy Spirit and then return to earth?

My understanding is that Jesus stated that this was not feasible, but I’m not sure what the plain reading is.

Where did Jesus go when He went to Paradise?

During His crucifixion, Jesus spoke to the thief who had placed his faith in Him, telling him, “Today you will be with Me in Paradise” (Luke 23:43). However, after Jesus died, He did not instantly go to the heavenly realm. The first time Jesus visited Mary after the resurrection, He informed her that He had not yet risen to the Father in glory (John 20:17). Considering that Christ’s spirit did not ascend to heaven until after His resurrection, where was He throughout the time that His body was in the tomb?

Please join me in searching for an answer to this riddle by studying the Bible together.

Sheol – The Realm of the Dead

Jesus spoke to the thief who trusted in Him as He hung on the cross, “Today you will be with Me in Paradise,” while He was dying on the cross (Luke 23:43). In contrast to this, Jesus did not instantly ascend to heaven after His death. As soon as Jesus encountered Mary after the resurrection, He informed her that He had not yet gone to the Father in glory (John 20:17). Considering that Christ’s spirit did not ascend to heaven until after His resurrection, where was He throughout the time that His body was in the tomb.

Join me in searching for an explanation for this riddle by studying the Bible together.

What David Knew

David appears to have had some knowledge of what it might be like to live in a celestial afterlife. “It is as a result that my heart is joyful, and my glory rejoices; my flesh will likewise be content.” For You will not abandon my soul to the depths of Sheol, nor will You allow Your Holy One to be corrupted.” (Psalm 16:9-11 – New King James Version). It appears from this verse that David was under the impression that his spirit would spend time in ” sheol.” However, this hint at his resurrection indicates that he would not remain in that state.

God (the Father) would not allow His Holy One (Jesus the Son) to be exposed to corruption, according to David’s words.

What Job Knew

Job was aware of a coming redeemer and resurrection because he was righteous. He was well aware that his Redeemer (Jesus, the Son of God) would one day come to Earth to save him. Job knew that he would die and that his flesh would decay away, but he also knew that he would meet God in a whole new body after his death. “For I know that my Redeemer lives, and that He will stand on the earth at the end of the age. And even after my skin has been destroyed, I will still be able to see God in my flesh” (Job 19:25-26 – English Standard Version).

The Rich Man and Lazarus

In Luke 16:19-31, Jesus tells a tale about a rich man and a beggar called Lazarus, which provides light on the problem of wealth. When they both died, Lazarus was taken by angels to Abraham’s side, where he was comforted by the Prophet Abraham. The rich guy was condemned to a life of burning misery in Hades. It would appear that the world of the dead had been split in some way. It was a place of comfort on one side and a place of pain on the other. It would appear that the world of the dead had been split in some way.

It was a place of comfort on one side and a place of pain on the other. The spirits of individuals on each side could see and communicate with one another, but there was a huge chasm between them, and no one could pass from one side to the other.

Where did Jesus go?

According to the teachings of the New Testament, this section will examine where Jesus went when His corpse was in the tomb.

Ephesians 4:8-10 on Where Jesus Went

For this reason, according to Ephesians 4:8-10, “when He climbed to the right hand of the Majesty on high, He brought captivity captive, and bestowed gifts to men.” (Now that He has risen, what else could it be except that He has also fallen into the lower regions of the earth first? It is the same One who descended, as well as the One who ascended far beyond the skies, in order that He could fill all things)” (KJV). It appears from this verse that, prior to His resurrection and ascension, Jesus descended into the lower regions of the earth.

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1 Peter 3:18-20a on Where Jesus Went

“For Christ also suffered once for sins, the righteous for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison, who had before been rebellious,” reads 1 Peter 3:18-20a. (NKJV). Apparently after Jesus was crucified, His soul went forth and preached to “the spirits in prison” of individuals who had been rebellious, as shown in this text.

What We Know

  • After His bodily death, Jesus’ spirit descended (Ephesians 4:9) to “Paradise,” as described in Luke 23:43. Until this point, when a person died, they were all sent to ” sheol ” (the land of the dead)
  • A place of comfort with Abraham was reserved for Godly believers
  • A place of pain was reserved for the ungodly.

With Him when He ascended into heaven, He took the souls of those who had lived good lives. One of the most plausible explanations is that after Jesus died, His soul joined Abraham and the other believers on the pleasant side of sheol, which He designated as “Paradise,” according to certain scholars. Jesus, while awaiting His resurrection, preached to the souls of the disobedient (1 Peter 3:19-20a), who were immersed in the flames on the other side of the grave (1 Peter 3:19-20a). As a result, when Jesus arose from the grave, he “captured captives” by taking the souls of those who had lived holy lives with Him (Ephesians 4:8).

Summary

The short version is that everyone died and was buried before the resurrection of Jesus, and they all went to sheol (the realm of the dead) to await God’s Son’s death, burial, and resurrection. The souls that perished were cast into Hades, where they will remain until the judgment of the Great White Throne occurs (Revelation 20:11-14). People who had been rescued were transported to a region of comfort known as Paradise (also known as Abraham’s bosom). There was nothing that could prevent them from entering directly into heaven, into God’s presence, until the blood of Jesus had been shed to atone for and cover their transgression.

  • Christ, on the other hand, has risen from the grave and has become the firstfruits of those who have slept.
  • In the same way that everyone dies in Adam, everyone will be brought alive in Christ.
  • 1 Corinthians 15:20-23 — King James Version The righteous souls in Paradise were the prisoners who were set free by Jesus when He ascended to the throne of glory.
  • However, until the Rapture occurs, the dead are only spirits.

The Bible says that when Jesus died on the cross, He was taken to “Abraham’s bosom,” commonly known as Paradise. But He didn’t hang around for long! If you enjoyed this, you may be interested in the following:

  • Temptation on the Cross
  • Joy on the Cross
  • He Is Risen
  • Christ is risen from the dead. Golgotha is known as the “Place of the Skull.” The Garden Tomb, often known as Christ’s Grave

Where did Christ go after he died and before He rose from the dead?

According to some, Ephesians 4:7-10 teaches that Jesus descended to hell or Hades in order to free the people who were imprisoned there and bring them to heaven or into God’s presence. The belief is that, prior to His death, all Old Testament Christians were in Abraham’s bosom, which is considered to be the paradise portion of the underworld. Hades, also known as Sheol, was traditionally thought to be a place of the dead divided into three areas or compartments: (1) the abyss or tartarus, which was thought to be the place of confinement for demons who sinned during the days of Noah; (2) torments, which was thought to be the place of suffering for all unbelievers until the time of the resurrection of the unjust and the Great White Throne Judgment when they will be cast eternal The fact that Christ had not yet died to atone for their sin meant that they were not yet able to enter God’s presence without passing through a mediator.

  1. After His death, however, the barrier was broken through, and He was able to bring them out of jail and into God’s presence once more.
  2. Instead of the Old Testament believers who were imprisoned in Paradise, Jesus’ captives were those whom He conquered via His death and resurrection.
  3. 2:14-15).
  4. There is some speculation that this text refers to a triumphant declaration that He made while His body was in the tomb, however Bible students and academics are divided on the subject.
  5. Remember that Elijah was brought up into the presence of the Lord.
  6. Please keep in mind that Sheol or Hades is a reference to a region of the dead, and the specific state and location (heaven or hell) depends on whether or not the passage is talking to believers or unbelievers.

In certain cases, depending on the context, it simply refers to the graveyard. Topics that are related to this include: resurrection, hell, and heaven.

What Happened After the Resurrection?

In his previous position, Andy served as the senior manager of content at Bible Gateway. Currently, he is employed at Calvin College. Christians all across the world have been devoting a significant amount of time to contemplating the Gospel stories of Jesus’ death and resurrection during the last several weeks (and here at the Bible Gateway blog, wespent plenty of time discussing themtoo). During the week leading up to Easter, we read the well-known tales of the Triumphal Entry, the Last Supper, and the Crucifixion.

Right?

While the Gospels of Matthew and Mark finish immediately after the Resurrection, the Gospels of Luke and John contain further information regarding what Jesus accomplished between his resurrection and his ascension into heaven during that period.

Jesus’ Appearances After the Resurrection

Both Luke and John provide extensive descriptions of Jesus’ post-Resurrection appearances to his disciples. (I’ll also address these in a quick manner.) There are several minor nuances in Jesus’ appearances before “doubting Thomas” and the other disciples (in both John and Luke), all of which are widely known. For example, Jesus appeared “when the disciples were gathered, with the doors shut for fear of the Jewish leaders”—a simple line, but one that conveys the panic and disorientation that must have engulfed the disciples in the hours and days following Jesus’ crucifixion and resurrection.

  1. What would you do if you were in this situation?
  2. In the midst of intriguing but confusing stories of the empty tomb still circulating, Jesus comes in disguise to a pair of his disciples.
  3. During their conversation on the trip, they questioned each other, “Didn’t our hearts burn inside us as he talked with us and opened the Scriptures to us?” The Gospel of John contains a few of more remarkable tales.
  4. Peter’s re-instatement is the subject of a touching narrative that follows shortly after.

During his master’s trial, Peter, who had previously denied knowing Jesus three times, is interrogated by Jesus. three more times. The famous command to “Feed my sheep” is given to Peter during this interrogation by Jesus.

Jesus Gives the Great Commission

Jesus’ instructions to his disciples to go into the world and share the good news of salvation are found at the end of both Matthew and Mark’s accounts:Then Jesus appeared to them and said, “All authority in heaven and on earth has been given to me.” As a result, go and make disciples of all countries, baptizing them in the name of the Father, of the Son, and of the Holy Spirit, and instructing them to follow everything I have instructed you to do in the first place.

  • And without a doubt, I will be with you constantly, till the end of the era.” (Matthew 28:18-20, New International Version) It has been a long time since this text served as the foundation for Christian emphasis on spreading the Gospel across the world via evangelism and missionary activity.
  • He is “taken up into heaven,” as Mark puts it.
  • Nevertheless, the snippets we do learn about the days after Jesus’ resurrection not only satisfy some of our curiosity about how his supporters reacted to his resurrection, but they also provide us with the evangelistic orientation that continues to guide Christ-believers to this day.
  • For the first 30 days, it’s completely free!

Where Was Jesus During the Three Days Before His Resurrection?

When Jesus died and was laid to rest on Friday evening, the world mourned. Then, at the crack of dawn on the following Sunday morning, his corpse was resurrected from the dead and brought out of the tomb. During the time that Jesus’ body was in the tomb, however, where was Jesus’ spirit hiding? Scripture does not provide a satisfactory response to this question. However, it does provide us with a few hints. Several of such “clues” will be discussed in this article, along with some comments from another ancient source.

In Paradise

The crucifixion of Jesus is recorded in all four gospels. According to the three synoptic gospels, there were two more people crucified beside Jesus on that particular day. Luke, on the other hand, provides a detail that is absent from the other stories. One of the robbers who were crucified with Jesus appeared to recognize Jesus and prayed that Jesus would remember him when he entered his kingdom (Luke 23:40-42). He was assured by Jesus that he would be with him in paradise that day, and that he would be with him forever (Luke 23:43).

As opposed to Gehenna, which was the residence of the wicked, Paradise was the home of the virtuous when they died.

Not at some point in the future, but right now, right now.

However, that resurrection is still some time in the future, since it awaits the return of Jesus. This verse informs us that Jesus spent the period between his death and resurrection in Paradise, according to the Bible.

Preaching to the Spirits in Prison

There is a second verse in the Bible that many people feel has something to say about this topic as well. In 1 Peter 3:18-22, Peter speaks of Jesus’ death, resurrection, and ascension into the presence of God the Father. There is a section of this chapter that is difficult to comprehend, and it has prompted a number of different interpretations throughout the years. He was put to death in the body, but he was raised to life in the Spirit, according to Peter in this text. Then, after being raised from the dead and given the ability to speak, Jesus went and made proclamation to the imprisoned spirits – to those who had been rebellious long ago when God waited patiently in the days of Noah while the ark was being constructed (1 Peter 3:18-22).

  1. Which spirits were being held captive, where were they, what message did Jesus deliver to them, and when did he do so are all unknown.
  2. Angels that did not maintain their places of leadership but instead fled their appropriate residence have been imprisoned in darkness, chained with eternal chains until the great Day of Judgment.
  3. What did Jesus say to the spirits that were imprisoned in the tomb?
  4. Instead, it’s more probable that he’s announcing his triumph over them and their disobedience against the will of God.
  5. When exactly did this declaration take place?
  6. But what exactly does it mean to be “brought alive in the Spirit”?
  7. This incident would be postponed until after Jesus’ resurrection, and it would have no bearing on the period of time between Jesus’ death and resurrection, if this is the case.
  8. However we interpret this verse, it does not provide credence to the widely held belief that Jesus was a prisoner of hell at the time of the events described here.
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In Hell

Although its exact origin and date are uncertain, the Apostle’s Creed is an early declaration of Christian doctrine that dates back to the first century. This credo includes the statement about Jesus that he “was crucified, died, and was buried; he went into hell.” This statement about Jesus is included in this creed. “On the third day, Jesus rose from the dead.” In certain circles, the phrase “he plunged into hell” is debatable. Some denominations have decided to do away with it. Others have changed it to indicate that he “descended into the underworld.” My belief is that it is critical to acknowledge that the Apostle’s Creed is not Scripture and has never been recognized to be so.

With the exception of the remark about Jesus being sent into hell.

The closest would appear to be 1 Peter 3:18-22, which has already been examined.

Despite this, it is very apparent from the Scriptures that Jesus was not a prisoner in hell for those three days.

If Jesus did descend into hell, he did so as a victorious conqueror rather than as a shackled prisoner, according to the New Testament.

What Does This Mean?

Ultimately, I do not believe we will ever be able to know for certain what Jesus accomplished during those three days, other than the fact that he was in Paradise. From this vantage point, we can see him extending greetings to others who had entered before him as well as the repentant thief who came with him. iStock/Getty Images Plus/doidam10 is credited with this image. Ed Jarretti has been a disciple of Jesus for a long time and is a member of Sylvan Way Baptist Church. He has been a Bible teacher for more than 40 years and writes a blog at A Clay Jar on a regular basis.

Ed is married, the father of two children, and the grandpa of three grandchildren.

Did Jesus Go to Hell Between His Death and Resurrection?

We know from Jesus’ response to the thief that when someone dies, they are instantly brought into the presence of the Father. Luke 23:42 states: “Truly I say to you, today you will be with Me in Paradise,” referring to the moment of death. This remark also informs us that Jesus died and was resurrected by His Father. Beyond that, we know virtually nothing about Jesus’ whereabouts over those three days. It’s important not to read too much into a parable or narrative, as this might lead to confusion.

Did Jesus Go to Hell? Bible Verses for this Theory

1 Peter 3:18-20 is the scripture of Scripture most frequently cited by people who believe in the existence of hell. “Because Christ also died for sins once and for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God waited in the days of Noah, during the construction of the ark, in which a few, namely, eight persons, were brought safely through the water.” “In which also He went and made proclamation to the spirits now in prison,” they say, referring to the verses in question.

  • According to legend, Jesus descended into Hell and preached to the souls of the damned.
  • There is no indication in the Bible that a lost soul who has died receives a second opportunity at redemption.
  • However, there is another reading of this verse that is more logical.
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Interpreting the Scripture

Jesus was crucified in the body, yet he was raised to life by the Holy Spirit after his death. The term “brought alive” is a passive verb, which means that someone other than Jesus was responsible for bringing Jesus back to life. Either Jesus was brought back to life by the Spirit, or He was brought back to life by His spirit. In either case, the Spirit had to have played a role. The chapter then goes on to tell us who these souls in prison are: they are those who did not listen to Noah (who was preaching repentance to the world in the power of the Holy Spirit under the direction of God at the time of his imprisonment).

However, just eight persons heeded the warning and were saved—”brought safely through the floodwaters” The term “jail” is used in a metaphorical sense.

Furthermore, a wide gap has been established between us and you, in order that anyone who seek to pass over from here into you will not be able to do so, and that none who wish to cross over from there will be able to do so.” Jesus did not go to hell for those three days, according to the Bible, which is not mentioned anywhere else.

Most people believe Jesus’ physical body stayed in the tomb, just as ours will remain in the grave once we die.

The distinction is that God did not allow Jesus’ body to degrade like other people’s bodies did.

Other Bible Verses and Sources Used to Support the Hell Theory

Other Bible scriptures, such as Romans 10:6-7, Ephesians 4:8-9, and Acts 2:27, that have been cited to support the belief that Jesus went to hell between his crucifixion and resurrection have also caused confusion. However, as discussed in this ZondervanAcademic.com article, these verses are frequently taken out of context and given meaning that is not intended by the author. The Apostle’s Creed was later amended to include the phrase “and he fell into hell.” Did Jesus Descend into Hell Before He Was Resurrected?, a film by Garrett Kell, explored this question.

Does the Bible Tell Us Where Jesus Was the Three Days Between His Death and Resurrection?

When Jesus died, did He immediately ascend to the throne of glory? Is it possible that He descended into hell in order to rescue people who have been imprisoned by sin? Was He in a condition of limbo, purgatory, or hell at the time of his death? We know that Jesus died, was buried, and was risen on the third day, but where was He during the time between His death, burial, and resurrection, and where did He go after His resurrection?

Where Did Jesus Go After His Death on the Cross?

In 1 Peter 3:18-20, the Apostle Peter refers to Jesus going to preach to people who are “imprisoned spirits,” and says, “Jesus will preach to them who are imprisoned spirits.” ” For Christ also died for sins once and for all, the just for the unjust, in order that He might reconcile us to God, having been put to death in the flesh but raised to life in the spirit; in which He also went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God waited in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water, when ” The fact that Jesus was put to death “in the flesh yet raised to life in the spirit” indicates that death was unable to grasp Him.

  1. He was sinless, since death is the penalty of sin (Rom 6:23), but because Jesus had never sinned, his soul was able to remain alive even while He suffered death “in the flesh” (1 Peter 3:18).
  2. The death has no power over spotless flesh, and it is for this reason that those who are Christ’s will be resurrected to eternal life, for His righteousness is credited to those who place their faith in Him.
  3. Was this the proclamation of the gospel, or something else?
  4. Is it possible that Jesus performed this while His body was in the grave?

Some believe that Jesus preached (proclaimed) the gospel to those who died in the flood who had never heard the gospel before, and that those who died in the flood could now hear it because Jesus had not yet died to save them, and that those who died in the flood could now hear it because Jesus had not yet died to save them.

  1. It does not state whether or not they will be given another chance after death.
  2. Those who believe that Jesus went to those elderly saints of the Old Testament who were in Paradise but were not yet in heaven because Jesus had not yet completed atonement for their sins are known as apocalyptic theologians.
  3. Jesus did not declare, “Today you will be with me in heaven,” as others have claimed.
  4. What exactly is Peter referring to in these verses?

In Hebrews 11, the so-calledHall of Faith, it does not appear that the Old Testament believers need a proclamation from Jesus because they are all stated as being assured in God’s redeeming purpose, suggesting that they did not require such a message.

Jesus’ Proclamation to the Demons

When Jesus was imprisoned, it is stated that he issued a message to “the spirits currently in prison.” Because people are never referred to as “spirits” in the Bible, it appears that this is a reference to demon spirits who are imprisoned in the abyss, and that these demons are fallen angels who were imprisoned in the abyss because of their horrible evil. It’s something like this that is included in the study notes of John MacArthur’s Study Bible (ESV) (p 1894). In Jude 6-7, it reads, “And the angels who did not maintain their places of power, but instead abandoned their appropriate dwelling—these he has confined in darkness, shackled with eternal chains, ready to be judged on the great Day.” In a similar vein, the cities of Sodom and Gomorrah, as well as their neighboring villages, surrendered to sexual immorality and depravity.

“For if God did not spare angels who sinned, but sent them to hell and bound them in chains of darkness to be held for judgment; if God did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others,” the apostle Peter writes.

It is written that they are bound with “everlasting chains for judgment on the great Day” (Jude 6) and that this proclamation “to the spirits now in prison” was where Jesus was believed to have been for at least a portion of the time between the day of His crucifixion and death and the day of His resurrection.

Therefore, it is not surprising that the Apostles’ Creed includes a statement that Jesus fell into hell as part of their Creed.

The possibility exists that Jesus went into heaven following this and remained there until His resurrection on the third day.

Jesus Descends into Hell

After all, according to Second Peter 2:4, God did not spare angels when they sinned but consigned them to pit, where they were bound in chains of darkness until they were brought to justice. In verse 4, Peter purposefully employs the Greek word for hell, Tartarus, which is a region deeper than Hades and destined for the most vile and terrible of all human beings, gods, and demons according to Greek mythology. According to MacArthur’s Study Bible, page 1905, Peter was underlining that this was the worst location in all of God’s creation in terms of eternal misery and pain.

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The demons that were present then, and who must unavoidably be present today, had to have been the most vile of all fallen angels, if not all of them.

Instead, Jesus let them to be tossed into the swine herd.

He went to hell in spirit to declare His victory over evil and the fact that He had conquered the tomb as well.

Many Bible scholars and theologians believe that these bound demons will be released during the Great Tribulation, which is described in Revelation 9, despite the fact that we know that there are many demons currently roaming the earth under the control of Satan (Rev 12:7-9).

The Abyss Opens Up in Great Tribulation

A portal has been opened in the abyss indicated in Luke 8:31 and Matthew 8:29 to allow the most vile and destructive of these fallen angels (the worst of the demons) to punish those who had failed to repent before the Great Tribulations began. By this time, the church had closed its doors. The following passages from Revelation 9:1-3, 10-11 speak about these evil spirits: “The fifth angel blew his trumpet, and I saw a star that had fallen from the sky to the earth.” The star was given the key to the Abyss’s shaft, which he used to enter.

The smoke from the Abyss had cast a shadow across the sun and the sky.

They had stingers on their tails, just like scorpions, and they had the capacity to torture individuals for five months because of the power in their tails.

These now imprisoned wicked spirits (demons) are awaiting their final judgment and are well aware that they will ultimately be cast into the lake of fire along with Satan (Revelation 20:10), so they will be filled with rage when they are released because they despise humans and will therefore lash out at them.

Hell Was Not Made for Humans

Throughout the Bible, Jesus makes it plain that hell was not designed to be a place for humans to live. In Matthew 25:41b, Jesus declares that “the eternal fire reserved for the devil and his angels” is a reference to the afterlife. No one is obligated to go to hell. They have a choice in the matter. God never sends someone to hell; rather, it is the sinner who sends himself to hell by rejecting God’s One and Only Son (John 3:18). Jesus died on the cross for those who would put their confidence in Him, and He pledges to free them from the lake of fire if they do (John 3:16).

You are not being forced to travel there; rather, you have chosen to go there on your own.

That is my prayer for you because, if He returns in the Second Advent before you are saved, I despise the thought of your everlasting destiny and the fate you will have for all of eternity if you are not saved.

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All rights are retained around the world. Cross, Easter, Resurrection, Where Did Jesus Go After His Death

What Happened after the Cross and before the Resurrection?

This is a thought-provoking and significant question. Those associated with the so-called “Faith Movement” have a version of this that is wholly incompatible with biblical teaching. “Do you believe that the punishment for our sin was to die on the cross?” Frederick K.C. Price, a key instructor in the “Faith Movement,” has asked. If it were the case, the two robbers would have been forced to pay your debt. No, the penalty was to be sent into Hell itself, where they would spend the rest of their lives alienated from God.

  1. 2).
  2. This is not in accordance with what the Bible says.
  3. The work Jesus had to accomplish after the crucifixion and before the Resurrection was critical and must not be overlooked.
  4. In the same way, He who descended is also the One who climbed far above all the heavens, in order that He may fill all things.” (See also Ephesians 4:8–10).
  5. The fact that Jesus used a real person name indicates that this was not a parable.
  6. The narrative tells about a place named Hades, which served as both a haven and a source of misery for the characters.
  7. If the individual was a believer, he was taken to Abraham’s bosom, where he found consolation and rest (Hebrews 11:13).
  8. Immediately after His death, Jesus descended into Hades, into Abraham’s bosom, the realm of consolation, where He announced liberation to all who had died in faith.
  9. No matter how long it takes, the unbeliever will be thrown into Hell, where he or she will be punished until the Great White Throne Judgment depicted in Revelation 20:13–15 takes place.

Afterwards, Death and Hades were thrown into the Lake of Fire for all eternity. This is the second death in the series. In addition, anybody who was not found to be recorded in the Book of Life was thrown into the Lake of Fire.”

The Tomb of Jesus on Resurrection Morning

1And after the sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome went out and bought spices so that they may come and anoint him. 2And they arrive to the tomb very early in the morning on the first day of the week, before the sun has even risen. Moreover, they were discussing among themselves who would be responsible for rolling away the stone from the tomb’s entrance. 4When they glance up, they notice that the stone has been rolled back, because it was quite large. After entering the tomb, they noticed a young guy seated on the right side, wearing a white robe, and they were astounded by his appearance.

  1. Behold, the place where they laid him!” 7But go, tell his disciples and Peter that he is going ahead of you into Galilee, and that there you will see him, just as he promised you.
  2. They rushed from the tomb, terrified and amazed, and they said nothing to anybody because they were too scared to say anything.
  3. 10She went to them and informed them that she had been with him, as they sobbed and lamented.
  4. 12And following these things, Jesus appeared to two of them in a different shape as they went through the countryside on their way into the country.

Gospel of Matthew28

One evening on the sabbath, as it started to dawn toward the beginning of the following week, Mary Magdalene and the other Mary came to view the tomb. Then there was a huge earthquake, for an angel of the Lord descended from heaven and came, rolled aside the stone, and sat down on it. 3His appearance was like lightning, and his raiment was as white as snow: 4and the onlookers trembled in horror of him, and they were as lifeless as dead men. “Fear not, ye ladies; for I know that you seek Jesus, who has been crucified,” the angel stated in response to their question.

Come and visit the location where the Lord was buried.

8And they hurried away from the tomb, terrified and filled with great gladness, and hastened to tell his disciples what had happened.

When they are afraid, Jesus says to them, “Do not be afraid; go tell my brethren that they are going into Galilee, and there they will see me.”

Gospel of Luke24

1However, on the first day of the week, at the crack of dawn, they arrived at the tomb, carrying with them the spices that they had prepared the night before. 2And they discovered that the stone had been moved away from the grave. 3And when they entered, they discovered that the corpse of the Lord Jesus had not been found. 4And it happened that, while they were bewildered about what was going on, two men appeared beside them, dressed in brilliant apparel: 5And when they became frightened and dropped their heads to the ground, they asked them, “Why are you looking for the living among the dead?” they replied.

8And they recalled his words, 9and when they returned from the tomb, they informed the eleven and the rest of the group about everything that had happened.

These statements seemed to them as though they were mere chit-chat, and they did not take them seriously. 12However, Peter arose and dashed to the tomb, where, kneeling and peering in, he discovers the linen cloths by themselves; and he returned to his house, perplexed by what had transpired.

Gospel of John20

1Now, on the first day of the week, Mary Magdalene arrives at the tomb early in the morning, when it is still dark, and witnesses the stone being removed from the tomb. 2As a result, she flees and arrives at the tomb, where she confronts Simon Peter and the other disciple whom Jesus adored, telling them that they have carried the Lord away from the tomb and that they do not know where they have buried him. 3. Peter and the other disciple then stepped out into the street and began walking toward the tomb.

6As a result, Simon Peter comes after him and enters the tomb, where he sees the linen cloths laying and the napkin, which had been on his head, not lying with the linen cloths but folded up in a separate position from the linen cloths.

9Because they were unaware of the scripture’s prophecy that he would rise from the grave.

9At the same time, Mary was standing outside the tomb, sobbing; while she sobbed, she knelt and peered inside the tomb; 12and she sees two angels in white seated, one at the head and one at the foot of the tomb, where the body of Jesus had laid.

14After she had said this, she turned around and saw Jesus standing there, completely unaware that it was Jesus who had appeared.

Who is it that you are looking for?

She turns to face him and addresses him in Hebrew as Rabboni, which translates as Teacher.

18 Mary Magdalene appears and informs the disciples that she has had a vision of the Lord and that he has spoken these things unto her.

Is it still dark (in the case of John), or has dawn broken (in the case of Mark and Matthew)?

Is Mary Magdalene all by herself (John)?

Are you talking about Mary Magdalene, Mary the mother of James, and Salome (Mark)?

What do you notice when you first arrive?

Are they men (in the case of Luke), or one young man (in the case of Matthew), or an angel (in the case of Mark), or two angels (in the case of John)?

Mark makes it quite clear that Peter was not there at the grave.

Matthew did not have Peter or the disciples come to the tomb at all, according to the Gospel of Matthew.

After spending time in the tomb, Peter returns home rather than returning to the disciples.

They then return to their respective residences. Nevertheless, Mary is still present, and she witnesses the appearance of two angels, followed by the appearance of Jesus, whom she does not know, and she engages in conversation with him.

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