Where Did Jesus Feed The 5000

Where did Jesus feed the 5000

Where didJesus feed the 5000? NearBethsaida Galilee / Near Bethsaida Julias? MobileFriendly: m.messiahstudy.netAlternative: Use Transcode on iPhone(Safari) or Android (Chrome)THEBAKER OF CAPERNAUMNOW AVAILABLE The baker of Capernaum meets thecarpenter of Nazareth.NASA Photo. Markers and names inserted by author. The feeding of the 5000 is the only miracle of Jesus described by all four gospels (Matt. 14, Mark6, Luke 9, and John 6). It signaled the end of Jesus’Galilean ministrythatlasted about two years. When he refused to be their earthly king, they lostinterest and deserted him (John 6:66). After the feeding of the 5000 Jesusvisited Phoenicia, Decapolis, Caesarea-Philippi, Judea and Perea.For centuries, the locality ofthe miraculous feeding of 5000 has been clouded in uncertainty.Great scholars have disagreed. William Hendriksen decided on a spot near Bethsaida Julias, but conceded that according to Mark 6:45 theremust have been a second Bethsaida on the western shore of the lake. John Calvin thought that a place near Bethsaida Galilee (John 12:21) was more acceptable. This spot,known as Tabgha, was already accepted in the Byzantine era as locality forthis miracle.Sea of Galilee, Western Shore (photo by JacobM. Van Zyl)Tabgha, Byzantine Church (photo by Jacob M.Van Zyl)Tabgha, mosaic of bread and fish (photo byJacob M. Van Zyl)The localityof thisevent does not affect its meaning and importance in the ministryof Jesus. However, for historical and geographical purposes it is alwaysa plus if the location of an important event can be pinpointed. Touristslike to know they stand on the very spot where something great happened. The apostle Johngrew up in that region. He knew the name of every small place. He wrote his gospel about twenty years after Mark,Matthew, and Luke had completed theirs. John sometimes gives extrainformation to eliminate uncertainties. His remark in John 6:23 may hold thekey to the Bethsaida controversy.Tiberias, Sea of Galilee (photo by Jacob M.Van Zyl)Sea of Galilee, western shore, looking south (photo by H. Isahar).Source:Sea of Galilee, north-west shore, looking north(Source: ) It was alreadyevening (John 6:16, Mark 6:45-47) when Jesus sent the disciples by boat tothe nearby Bethsaida Galilee, south-west of Tabgha (they later landed atGennesaret, still farther south in the direction of Tiberias). If Jesus had fed the 5000 near Bethsaida Julias, the news about themiracle could not have reached Tiberias overnight.Because of the strongwind the disciples exerted themselves to row a few kilometers from sunset todaybreak. It is highly unlikely that people would have rowed the15 km from Bethsaida Julias to Tiberias in the dark and in that kind ofweather. However, going on foot from Tabgha or Gennesaret to Tiberias overnight would be easier.The discipleswanted to return to Capernaum (John 6:16) but the strong wind against them(Mark 6:48) drove them to Gennesaret. When the wind died down they returnedto Capernaum. Because Tabghawas close to Tiberias, peoplein Tiberias learned the next morning about the miracle and decided toinvestigate. John says,”they came in SMALL boats (ploiaria) fromTiberias near the place where they ate the bread” (literal translation).It is doubtful if theywould have dared to row (after a stormy night) with small boats for 15 kmover the open lake to Bethsaida Julias. It is much more feasible that theywould have kept close to the western shore, first reaching the spot of themiracle, and then proceeding to Capernaum where Jesus later addressed themin the synagogue (John 6:24, 59).A few otherpractical considerations argue against Bethsaida Julias as the site of themiracle.
The River Jordan entersthe north side of the lake through a marshy delta. The people who followedJesus and the Twelve on foot along the shore (Mark 6:33) would have foundthe route from Capernaum to Bethsaida Julias very difficult. If there were abridge, it would be north of the delta, causing a long detour.
Furthermore, John saysthat it was shortly before the Passover (John 6:4). Many people weretraveling south to Jerusalem, so Bethsaida Galilee would be on their waywhile Bethsaida Julias would be totally out of their way.
The main reasonfor the controversy is probably the phrase”crossed over.”It wasnot only used for West/East trips but also for North/South ones.They had only two ways tomove from one spot on the shore to another: either going around the lake onfoot orcrossing overa part of the lake byboat. Those who prefer Bethsaida Julias as the site of the feeding of the5000 have misinterpreted the phrase “crossed over.” Because itrefers to East/West crossing in Mat. 9:1, Mark 5:21, and 8:13, scholarserroneously concluded that it must have the same meaning in Mat. 14:34, Mark6:53, and John 6:1 and 23, which actually refer to North/South crossings.Have a good lookat the map again, read the four gospels, keep the scenario explained abovein mind, and the pieces of the puzzle will fall into place. For morepictures of Capernaum clickhere. ~~~~~

Have Archaeologists Found Where Jesus Fed the 5,000?

A group of archaeologists excavating near the Sea of Galilee may have located the location where Jesus is claimed to have miraculously fed a multitude of 5,000 people with only five loaves and two fish. Although the miracle is referenced in all four canonical Gospels, some historians believe it to be one of the most ancient stories linked with Jesus, as evidenced by its inclusion in all four Gospels.

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It is claimed that scientists from the University of Haifa have discovered fresh findings. While excavating the Byzantine-era “Burnt Church” in the Hippos National Park, archaeologists discovered a skeleton (the church is named because it was one of seven churches destroyed as part of the Sasanian conquest in 614 CE). Archaeologists discovered a 1,400-year-old mosaic depicting the feeding miracle on the floor of the church, which was previously thought to be lost. Following the death of John the Baptist, according to the Gospel of Mark, Jesus and his followers retreated to a “deserted spot” in the Galilee area in order to relax (Mark 6:31).

  1. Once the party reached the shore, they were surrounded by a large number of individuals who had followed them there.
  2. The miracle that occurs as a result is, by biblical standards, a somewhat low-key event.
  3. Then Jesus raised his eyes to the heavens, blessed and broke the bread, and gave the loaves and fishes to the crowds in an equitable distribution.
  4. The number of persons who had consumed the loaves totalled five thousand.” (See Mark 6:42-44.) The story is told three times in the Gospels of Matthew, Mark, and John.
  5. In the past, some have speculated that the miracle of the feeding of the five thousand took place in Tabgha, near Capernaum, which is located on the northwest bank of the Sea of Galilee.
  6. Even though the oldest evidence of Christian worship at Tabgha goes back to the mid-fourth century, the mosaics that depict the feeding of the five thousand are believed to have been created around 480 AD.
  7. In fact, there is evidence of human settlement in the area as far back as the third century B.C., which is a significant milestone in the city’s history.
  8. One portrays Jesus performing the miracle, while the other displays twelve baskets laden with bread and fruit as part of the miracle.
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“Nowadays, we tend to regard the Church of the Multiplication in Tabgha, on the northwest shore of the Sea of Galilee, as the location of the miracle, but with careful reading of the New Testament, it is evident that it may have taken place north of Hippos, within the city’s region,” he told The Jerusalem Post.

In all locations, mosaics depicting the miracle of the multiplication can be seen, and these mosaics (along with the buildings that housed them) date back to the fifth century.

According to her journal, the location she visited “where the Lord fed the people with the five loaves and two fishes” was near Capernaum, and it was where she saw “the five loaves and two fishes.” Although it is possible that Egeria visited the Church of the Multiplication (and it is likely that she did so in the general neighborhood), she was still traveling some 350 years after Jesus is said to have accomplished this miracle.

  • The miracle did not take place, according to any archaeological or literary evidence, and there is no way to know where it did take place.
  • Whether or whether those who commissioned the mosaics intended to assert that this was the location where the feeding miracle took place, they are both fascinated by the tale of God’s supply of sustenance for his people.
  • Both of these churches were built during a time period in which Christians undertook pilgrimages to sacred destinations in search of relief from bodily pain and suffering.
  • We may be looking at a collection of religious institutions that competed for and catered to the requirements of pilgrims and visitors.
  • For early Christians, bread and fish were evocative symbols, but for those who lived near the Sea of Galilee or worked as agricultural laborers, bread and fish also had a great deal of economic value.
  • Our understanding of religion is usually limited to religious literature and prayers, but food has often been a significant part of how we relate to the cosmic and supernatural orders in which we live.
  • Most likely not.
  • In addition to providing insight into what was important to Christians living in the region, the discovery of these new mosaics can also provide insight into the Bible tales that appealed to them and the ways in which different religious centers competed with one another.

Feeding the multitude – Wikipedia

The feeding of the crowd is considered to be two independent miracles of Jesus, both of which are recorded in the Gospels. With the exception of Jesus’ resurrection, the first miracle, known as the “Feeding of the 5,000,” is the only miracle that is reported in all four gospels (Matthew 14 -Matthew 14:13-21;Mark 6 -Mark 6:31-44;Luke 9 -Luke 9:12-17;John 6 -John 6:1-14). Neither Matthew 15(Matthew 15:32-39) nor Mark 8(Mark 8:1-9), nor Luke nor John mention the second miracle, the “Feeding of the 4,000,” which was accomplished with only seven loaves of bread and a few tiny fish.

The feeding of the 5,000 people

Jesus’ feeding of the 5,000 is sometimes referred to as the “miracle of the five loaves and two fish,” since the Gospel of John tells that he relied on five loaves and two fish provided by a kid to feed a large group of people. In Matthew’s narrative, after Jesus learned that John the Baptist had been slain, he fled by boat to a remote location in order to be alone. Luke specifies that the location was in the vicinity of Bethsaida. The people followed Jesus on foot as he made his way through the towns.

  • As the evening drew near, the disciples approached him and said, “It’s already late in the evening because we’re in a secluded location.
  • When they told Jesus that they only had five loaves and two fish, he demanded that they be delivered to him right away.
  • In Mark’s Gospel, the multitudes were divided into groups of 50 and 100 people, while in Luke’s Gospel, Jesus’ instructions were to divide the throng into groups of 50 people, meaning that there were a total of 100 groups.
  • Then he handed them up to the disciples, who in turn handed them over to the general public.
  • In addition to women and children, the number of males who ate amounted to around five thousand.

The feeding of the 4,000

Despite the fact that this tale exists only in the Gospels of Mark and Matthew, it is sometimes referred to as the miracle of the seven loaves and fish because the Gospel of Matthew refers to seven loaves and a few tiny fish that were used by Jesus to feed a large crowd. According to the Gospels, a big group of people had collected and was following behind Jesus. When Jesus called his followers to him, he said, “Come, follow me.” “I feel sorry for these people, who have already been with me for three days and have nothing to eat.

I don’t want to send them out hungry, since if I do, they could pass out on the way.” His disciples said, “Where could we possibly get enough bread in such a remote location to serve such a large crowd?” “Can you tell me how many loaves you have?” Jesus was the one who inquired.

Later, after thanking God for them, Jesus divided them between the disciples and distributed them to the crowds as a result of their generosity.

Following that, the disciples collected seven baskets full of shattered pieces that had been left behind.

In addition to women and children, there were a total of four thousand males who participated in the meal. As soon as Jesus had dispatched the mob, he boarded the boat and headed for the neighborhood of Magadan (orMagdala).


Providing food for a large number of people. Manuscript written in Armenian. The Gospel of Daniel of Uranc was written around 1433. For example, Heinrich August Wilhelm Meyer points out that there are differences between some of the specifics of the accounts as a way of emphasizing that there were two distinct miracles: for example, the baskets used to collect the food that was left were twelvev (hand baskets) in Mark 6:43but sevenv (large baskets) in Mark 8:8. ‘A large basket,’ according to Cornelius a Lapidestaed, was twice the size of a ‘extra-large basket,’ In order to forestall an attempted assassination of the apostle Paul, the apostle Paul was allowed to escape from a building via a gap in theDamascuscity wall located within one (Acts 9:25).

See also

  • The chronology of Jesus’ life
  • Jesus’ life as depicted in the New Testament
  • Jesus’ ministry
  • Elisha feeding a hundred men


  • Brown, Raymond E., et al (1997). An overview of the New Testament’s main themes and ideas. Doubleday, ISBN 0-385-24767-2
  • HarperCollins Bible Commentary (2000)
  • Kilgallen, John J. Doubleday, ISBN 0-385-24767-2
  • Doubleday, ISBN 0-385-24767-2
  • Doubleday, ISBN 0-385-24767-2 (1989). A Concise Commentary on the Gospel According to Mark. Published by Paulist Press (ISBN 0-8091-3059-9)

External links

  • At Wikimedia Commons, you may find images and videos related toFeeding the multitude.

Was Mark Confused Pertaining to the Location of the Feeding of the 5,000?

22nd of August, 2016; updated on 23rd of August, 2016 My next book, Why Are There Differences in the Gospels: What We Can Learn from Ancient Biography (New York: Oxford University Press, 2017—available December 1, 2016), will be published in December. It will be about why there are differences in the gospels. When it comes to telling the same tale, the Gospels often differ from one another in their specifics, which led to the completion of this book, which was the result of seven and a half years of research that aimed to get a new understanding of why this happened.

  • (This is more obvious in Greek than in English, but it is still noticeable.) The list extended to almost 50 pages in length.
  • What Is the Issue?
  • Yes, it is correct.
  • In most cases, though, I believe the author had a legitimate purpose for narrating the incident in such a particular way; that is, he employed a literary device that I was not aware of.
  • Specifically, in this post, I will discuss the one that I consider to be the most difficult to resolve, and for which the employment of a compositional technique is not immediately apparent: The area where the 5,000 people were fed.
  • If you image the Sea of Galilee, which is actually a vast lake, as a clock, Bethsaida is about 12:30, Capernaum is around 11:00, and Gennesaret is around 10:00.
  • It is said in Luke 9:10 that the meal took place in or near Bethsaida.

But it appears that the gospels of Matthew and John were writing together, as their accounts of the meal indicate that Jesus and his followers crossed Lake Gennesaret shortly thereafter and landed on the northwest side (Matthew 14:34—Gennesaret; John 6:16-17, 21—Capernaum).

Consequently, according to the accounts in the gospels of Luke, Matthew, and John, Jesus fed the throng in or around Bethsaida (12:30), and then the disciples crossed the lake shortly afterward and landed in the area of Gennesaret/Capernaum (10-11:00).

In light of Luke’s allegation that the meal took place in or near Bethsaida, it appears that this is impossible to reconcile.

Solutions that could be considered Scholars have battled with this issue for decades, positing a variety of solutions that have come nothing close to reaching a unanimous decision.

A Bethsaida was located on the northeastern shore of the lake, which we know of.

While the two-town concept is a possibility, it is simply hypothetical and does not have any empirical evidence to support it.


However, this interpretation does not accord with John’s narrative that the disciples arrived in Capernaum, where they had meant to stay (John 6:17, 21).

Because it would have been a “simple trip” from the place of the meal, Matthew and John remove the name of Bethsaida from their accounts.

However, this does not alleviate the tension because it is the prepositional phrase “to Bethsaida” rather than the phrase “to the other side” that starts the conflict.

They believe this is the case (Mark 8:22-26).

This resulted in the formation of a Markan sandwich.

The majority of experts, however, believe that John was following Mark as his source, which is contrary to the majority of scholars.


Lenski and James White, the Greek pros Bethsaidan in Mark 6:45 should be rendered “toward Bethsaida” rather than “to Bethsaida” in the New International Version.

Although they arrived in the vicinity of Gennesaret, according to Mark, they did not stay there for long.

Furthermore, there are a number of reasons why “toward Bethsaida” may not be the most accurate translation forpros Bethsaidan in this context.

White asserts that the meal took place in the plains of Bethsaida (between 1:00 and 2:00 p.m.), that Jesus told his followers to cross the lake, and that they would travel “by” or “toward” Bethsaida in the course of their journey.

While proscan can indicate “by” or “toward,” if that were the intended meaning in this context, inserting the phrase would be superfluous to include.

Wouldn’t some of you have wanted to say something like, “All right, Lord.

It’s a large body of water.

Consequently, it would be analogous to my telling my wife Debbie, “Please get in the car and go toward/by Buckhead,” as an example.

You’ve provided me with a clear path to follow moving forward.

As an example, if you’re traveling from 1:00-2:00 to 10:00-11:00, the term “toward/by Bethsaida” would be completely superfluous to include if you’re traveling across the lake.

We’re commercial fisherman who rely on this lake for our livelihood.

Is he under the impression that we were going to go all the way down to 6:00 and then back up to 10:00?” Indeed, there is an even stronger argument in favor of using “to” rather than “toward” or “by” in this context.

It nearly always comes in the accusative case throughout the Gospels, with the exception of when it appears as an infinitive (Mark 13:22; Luke 18:1; Matt.

5:28; 6:1; 13:30; 23:5; 26:12; Mark 13:22).

When pros is associated to nouns that occur in different situations (for example, pros+ genitive; pros+ dative; pros+ accusative), the meaning of pros might become more sophisticated.

There are some exceptions to this rule.

And when we study the exact grammatical construction in Mark 6:45, we may narrow our attention even more in search of a more clear meaning: In the midst of this, Jesus ordered his followers to board the boat and proceed to Bethsaida (pros+ accusative) on the other side of the lake.

Ten times in the New Testament, seven times in the Gospels, one time in Acts, and twice in Paul’s writings, this grammatical structure is used to express a noun phrase.

– Mark 11:1 (New International Version) This exact identical structure appears in the comparable paragraph in Luke as follows: As soon as he finished saying these things, he continued on his way up to Jerusalem(eis+ accusative).

In Luke 19:28-29, the Bible says Bethphage and Bethany are two towns on the eastern slope of the Mount of Olives that are worth seeing.

Let us consider another illustration.

– Mark 5:19 (NIV) The dwelling of the guy (eis+ accusative) is described further in the pros+ accusative.

– Mark 6:51 (NIV) Thepros+ accusative and theeis+ accusative are both descriptions of the same location, just as they were in the preceding cases.

The two prepositional phrases offering descriptions of the same location are always followed by a verb of going, which is followed by two accusatives of location (eis+ accusative andpros+ accusative).

Another reason to choose the translation “to Bethsaida” over “toward Bethsaida” is that Mark 6:45 appears to be stating that Jesus told his followers to proceed “to Bethsaida.” The majority of translators agree.

Alternatively, one may argue that the prepositional phrase “to Bethsaida” in Mark 6:45 was a scribal error that was later corrected, but which did not appear in the “original” Mark.

Finally, we may speculate that Mark was perplexed.

However, according to Mark, they are planning to cross over to Bethsaida and land on the northwest side of the city.

Matthew may have been aware of this and purposefully removed the phrase “to Bethsaida” (see Matt.

It is probable, however, that some simplification is taking place in the case of Matthew and John.

Considering that Bethsaida is located on the east bank of the Jordan River, it’s plausible that Jesus and his followers had withdrawn to the western bank of the river, which would explain why the feeding had taken place there.

The account was reduced by Matthew and John in this instance, as the brief halt in Bethsaida was omitted.

Conclusion There are a variety of solutions to the tension created by the prepositional phrase “to Bethsaida” in Mark 6:45, which we have discussed.

Some instances in my research on how Plutarch narrates the same tales in various ways have left me perplexed, and I’m not sure what Plutarch had in mind that resulted in the variances.

In fact, the puzzle is more difficult to solve than I had anticipated.

Ancient authors had no idea that modern readers would be scrutinizing their writings under a microscope in the same way that we are now.

As a result, I am content to continue to live with an unanswered question.

AYBC,Mark(Joel Marcus), Black’s NTC,Mark(Morna D.

See UBS’s A Translator’s Handbook: A Practical Guide for Translators.

Brooks); ICC,Mark(Ezra P.


Meyer); Expositor’s Greek NT,Mark (William Robertson Nicoll); The Gospel According to Peter: Mark and III (William Robertson Nicoll); The Gospel According to Peter: Mark and III (Willi “Peter” is a euphemism for “Peter and the Wolf” (Bob Utley).

Mark (James A.


See also IVP NTC and NTC.

Kernaghan) and Mark (Robert H.

Mark Pillar is a pillar of strength (James R.

NICNT, Mark NICNT, Mark NICNT, Mark (William Lane).

Achtemeier, “Toward the Isolation of Pre-Markan Miracle Catenae” in JBL8.9, no.



There are 375 instances of pros throughout the Gospels, with just 11 (about 3 percent) of those occurrences not being associated with an accusative.

See the BDAG and Liddell-Scott Greek lexicons, which are the two most authoritative Greek dictionaries used by today’s researchers.

21:1 is a parallel passage to Luke 19:28-29 in the New Testament.

As a result, the NASB’s translation of Mark 11:1, “As they approached Jerusalem, He sent two of His disciples to Bethphage and Bethany, near the Mount of Olives,” is incorrect: “As they approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives.” Several other English versions render the phrase as “to Bethsaida” (ASV, BBE, HCSB, Darby, Douay-Rheims, ERV, ESV, GWN, Magiera NT Peshitta Translation, McDonald Idiomatic Translation, NASB, NET, NKJV, NLT, NRSV, Revised Patriarchal Greek Orthodox NT, RSV, Revised Webster, Webster) or “un See Chapter 4 of my book, Why Are There Differences in the Gospels?

for more information. See Chapter 3 of Why Are There Differences in the Gospels? for more information.

Feeding the Five Thousand

Capernaum is represented with the yellow dot. According to tradition, Jesus and his disciples set out with their belongings from Capernaum to a remote location away from the village of Capernaum in order to teach and then feed their audience. The yellow lines represented straight line distances between Capernaum and mountains on the east or west side of the lake shores opposite Capernaum. In the midst of feeding the 5,000, Jesus commanded his disciples to row back to the other side of the lake.

According to the Gospel of John, following the feeding of the 5,000, the disciples rowed for around 3 – 4 kilometers until Jesus arrived to join them on their boat.

The blue lines to the left and right of Capernaum are approximately 4 kilometers in length on either side.

After about four miles of rowing, if the disciples were returning to Capernaum from the mountain south of Bethsaida, which is a ridge that runs from Ramot southward to Zelon Beach and they left the area around Ramot/Kinnar Beach, they would have reached Capernaum after about two kilometers of rowing.

  • The area also possessed some of the richest soil in the district and was more likely to be densely populated; it was far from being an isolated location.
  • According to this measurement, the plain between Magdala/Hawaii Beach in the northwestern part of the lake below Arbel and Tel Kinneret, in the east, is nearly two kilometers too short by nearly two kilometers.
  • Another possibility is that the Apostle John did not provide an accurate measurement in his writings.
  • According to the Gospel of Luke, Jesus retreated to Bethsaida and provided food for the five thousand people.
  • Despite the presence of the walled city and its big homes, merchants, and dwellings beyond the city walls, the surrounding countryside was dominated by the presence of the city itself.
  • It is possible that the disciples of Jesus embarked on their journey in the boat towards Bethsaida, as recounted by Luke, and proceeded on to Capernaum after that.
  • The Church of the Fish and the Loaves is located near the Heptagon Springs, about two kilometers west of Capernaum.

In commemoration of Jesus’ miracle of feeding 5,000 people, the church was constructed.

He asked Philip, “Where are we going to purchase bread so that these people might eat?” 6 He said this to test Philip, since he already knew what he was going to say next.

‘There is a child here who has five barley loaves and two fish, but what are these among so many?’ replied one of his followers, Andrew (Simon Peter’s brother), to him.

There was a lot of grass in the area at the time.

11 Jesus took the loaves and, after giving thanks, handed them to the disciples, who in turn distributed them to those who were sitting down; he also distributed as much fish as they wished from the catch.

13 As a result, they collected them together and filled twelve baskets with broken pieces from the five barley loaves that had been left over by those who had already eaten.

15 Seeing that they were ready to come and seize him by force in order to declare him king, Jesus retreated to the mountain by himself, where he remained for the rest of the day.

The Parable of the Mustard Seed is a story about a mustard seed.

Mustard Seeds in the Palm of a Person’s Hand Mustard Flowers are a kind of flower that grows in mustard fields.


of Olives) The Fig Tree will be open on April 12-13, 2005.

The Parable of the Sheep and the Goats is a well-known parable.


Olive Trees are a type of tree that grows in the Mediterranean region.

Gamala is described in general terms.

Near Kursi, there is a steep incline.

On top of the mountain Taking a Walk on Water Ramot-Tzelon is a region in Israel.

Hermon is a mountain in Greece.

Pools of Rejuvenation Chapel of the Crusaders and St.

Hezekiah’s Tunnel is a tunnel built by Hezekiah.

Siloam Tower (also known as the Siloam Tower of Siloam) is a religious structure in Jerusalem.


‘South Face’ is an abbreviation for “Southern Face.” Summit I’ve gone over the brink Line of Measuring View of Nazareth from the vicinity of Megiddo Nazareth The Basilica of the Annunciation is a church dedicated to the Annunciation of the Virgin Mary.

Bethsaida Waterskins and Wineskins are two types of skins.

Barbel A Denarius is a Latin phrase that means “barbel with a denarius.” Getting Rid of a Demon The Road to Jericho is a road that leads to the city of Jericho.

The city of Jericho in antiquity Western Wall (also known as the Great Wall of China) The Garden of Gethsemane and the Cave of Gethsemane are two of the most important places in Jesus’ life.

The Church of the Holy Sepulcher is located in Jerusalem. In Jerusalem, there are tombs made of rolling stone. Other Rolling Stone Tombs can be found here. Tiberias Solar Energy in Israel is becoming increasingly popular. The earth’s salt is a metaphor for Chorazin Page d’accueil

Ancient mosaic found near Sea of Galilee depicts Jesus’ loaves and fishes miracle

(CNN) – The U.S. Department of Agriculture (USDA) is urging farmers to plant more crops in the coming year. According to researchers, a vivid mosaic recently discovered in an old church in Israel purports to replicate a miracle that Jesus is claimed to have done nearby – the feeding of the 5,000 people. Hippos, an archaeological site on a hilltop a mile east of the Sea of Galilee, is where the find was uncovered. It is known as the “Burnt Church.” In the early 7th century AD, a fire destroyed the church, which had been erected around 1,500 years before.

The two fish and five loaves shown on the tiles revealed in the apse correspond to the New Testament tale of Jesus feeding the 5,000 people.

Of course, the people worshipping there would have identified the geographic location of what they believed to be the actual site of the feeding of the 5,000,” says the author.

Even though Eisenberg was cautious in his assessment of the mosaic, he stated that it “opens the door to a very lively scholarly debate over where the miracle occurred.” “I would guess that it occurred in the furthest reaches of the Hippos’ range of territory.” It is believed by Christian tradition that the miracle took place on the northwestern shore of the Sea of Galilee, near the site of the present-day Church of the Multiplication in Tabgha.

  1. Located on the eastern side of the lake, hippos have a large region to roam.
  2. It was pointed out that the Church of the Multiplicationat Tabgha has a mosaic depicting two fish but only four loaves of bread, which is a slightly different total from the one depicted in the Burnt Church mosaic, which corresponds exactly to the story told in the New Testament.
  3. During the blaze, the whole roof fell, leaving a 12- to 16-inch layer of ash over the mosaic, which had served as a protective barrier over the course of hundreds of years.
  4. In addition, there are baskets of pomegranates, apples, and flowers available.

A Summary and Analysis of the Feeding of the Five Thousand

Let’s start with a question from a quiz. Approximately how many people did Jesus feed with the loaves and fishes during the renowned miracle described in the Book of Acts? a) A total of 5,000 persons b) A total of 4,000 men c) a total of more than 5,000 persons The answer is either b) or c), depending on which section of the New Testament you reference; nonetheless, the answer is not a). The following analysis will attempt to explain why a response of “5,000 persons” cannot be considered acceptable, at the very least in part.

  1. Because we commonly refer to ‘Jesus and the feeding of the five thousand’ in everyday discourse, it’s worth taking a closer look at what the Bible truly says about it.
  2. As a result, he boarded a ship and sailed into a ‘desert spot’ (i.e., a desolate location) near the city of Bethsaida, on the shores of the Sea of Galilee.
  3. Fish, of course, will play an important role in this narrative.
  4. However, even if Herod was unable to locate Jesus in this new fishy location, Jesus’ own supporters were able to do so.
  5. Jesus, on the other hand, was going to demonstrate his divinity to the assembled throng.
  6. However, as nightfall neared, Jesus’ leading followers informed him that they were in a distant location and that he should send the multitudes away so that they might travel to the adjacent towns and get food for the evening meal.
  7. They, on the other hand, said they only had five loaves of bread and two fish.

When Jesus took the five loaves and two fish, he lifted his eyes to the heavens and blessed them before breaking the food into pieces.

They had all finished their meals and were satisfied, so the disciples went and collected twelve baskets full of leftovers.

Note the wording here: the feeding of the five thousand was specifically feeding of five thousandmen– or ‘about’ that number.

Feeding of the Five Thousand: analysis The ‘feeding of the five thousand’ is the only miracle performed by Jesus which is recorded in all four gospels: Matthew 14:13-21, Mark 6:31-44, Luke 9:12-17, and John 6:1-14.

In John’s Gospel, word has already spread among the people that Jesus is a prophet with healing powers.

And sure enough, John (6:14) tells us: ‘Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.’ In other words, the feeding of the (approximately) five thousand (men) happens at just the right point to confirm Jesus’ divine powers, and the fact that a crowd of thousands witnesses it first-hand lends credence to the idea that he is the Messiah.

Of course, the story is also symbolic on another level, in that it enacts Jesus’ teachings about the importance of feeding and caring for the poor.

However, this isn’t theonlytime that Jesus performed such a feat.

This one appears only in Matthew 15:32-39 and Mark 8:1-9, which is perhaps why it’s less well-known. And, well, feeding four thousand people is nowhere near as impressive as five thousand, right? This miracle also mentions four thousandmen, with women and children not included in the total.

4. Jesus Feeds 5,000 People (Matthew 14:13-21; Mark 6:30-44; Luke 9:10-17; John 6:1-15)

PPT TITLEMain Point: When God is involved, anything is possible. All things are possible with God, according to the verse. – Mark 10:27b (Bible) Props include: 5 loaves of bread (or buns); 2 fish; and 12 baskets of vegetables (Optional: bread for each child;TheGospel of JohnDVD)


Say, for example, that the last time I traveled, I traveled. List your ideas (you may be as creative as you want with your list). What do you bring with you when you go on a trip? Keep an ear out for responses. After Jesus summoned His disciples and they elected to follow Him, they embarked on a journey that took them all across the region. Jesus instructed His followers not to bring anything with them on their journey! What makes you believe that is the case? He wished for them to put their faith in God to provide all of their needs.

  1. They were present when Jesus announced that the kingdom of God had arrived.
  2. He was able to treat persons who were suffering from horrific ailments and injuries.
  3. After spending some time with them, Jesus even sent the disciples out on their own to teach and cure in His name, after which they returned to Him.
  4. You should not bring a walking stick or a bag.

The Fish And The Bread

Say:In the meantime, John the Baptist continued to publicly inform the populace about God’s correct way of living. Some of them who were living in sin grew quite enraged with John as a result. King Herod was committing heinous crimes against humanity. He didn’t appreciate hearing John tell him that his actions were bad (Matthew 14:3-4). King Herod ordered the assassination of John the Baptist (Mark 6:14-29). This was a nightmare! This caused Jesus and His followers to be extremely depressed. Using a boat, Jesus transported His followers to a peaceful location where they could relax and have something to eat.

As soon as the public learned that Jesus and his followers had gone out to be by themselves, they expressed an interest in joining them.

They wished to hear Jesus preach, as well as to witness more miracles, signs, and wonders performed by him.

After all, He and his followers had boarded the boat in order to get away from the crowds and relax for a time.

They were like herds of sheep without a herd leader.

Moreover, He was well aware that there was still much concerning the kingdom of God that they did not comprehend.

They were like sheep without a shepherd, according to the Bible, which indicates they were befuddled and lost in their lives, according to the Bible.

Affirmation:Jesus is referred to in the Bible as the Good Shepherd.

They are familiar with Me, just as the Father is familiar with Me and I am familiar with the Father.

Isn’t it remarkable that He cared enough about us to sacrifice His life for our sins?

To put it another way, it was late in the day at that point.

Because Philip was born and raised in this neighborhood, this may have been a straightforward inquiry about where the businesses were located (John 1:44).

Throughout the Bible, we observe that God raises questions in order to put men to the test (Genesis 3:9, 4:9, Job 38).

One possible correct response would have been something along the lines of “Lord, You know.” Alternatively, Philip might have recalled another miracle that Jesus had performed, when He transformed water into wine.

“Eight months’ wages would not be enough to buy enough bread for each of us to take one mouthful!” Philip said.

However, Jesus stated that they were not required to leave.

(See Matthew 14:15-16.) Philip and the other disciples were being shown by Jesus that they would be unable to fix the situation on their own.

Moreover, even if there had been, it would have required far more money than the disciples possessed!

Application: God wants you to put your confidence in Him and know that He will take care of you!

This is an excellent time to put your trust in Him.

“Look, here’s a lad with five tiny barley loaves and two small fish,” observed another disciple, Andrew, at this time.

Lunch for a young child, nothing more.

They weren’t even included in the total of 5,000.

God employs a diverse range of individuals in His operation.

Inquire:Do you enjoy sharing your meals with others?

Say:This little child was prepared to offer everything he had to Jesus in exchange for his salvation.

Then Jesus instructed the disciples to instruct the crowd to take a seat.

Application: We should always express our gratitude to God for providing us with nourishment.

The following is a teaching idea for younger children: Say:What transpired after that was nothing short of a miracle.

(Put your bread on a plate and tear it.) He entrusted it to His followers, who were to distribute it to the entire population.

The disciples undoubtedly thought to themselves, “My basket is going to run out extremely fast with all of these hungry people to feed.” Amazingly, they never ran out of supplies!

Consider the following question: When do you believe the disciples knew that Jesus was performing a miracle?

He never withholds any of His blessings.

Then you’ll always have plenty for yourself and plenty left over to give to others as well.

Jesus instructed His followers to collect up what was remained of the loot.

It was Jesus who instructed the disciples not to let anything go to waste.

They arrived at this location dejected and hungry, wanting to be alone and away from the crowds.

He came to fill their emptiness with Himself, not with anything else!

Application: Nothing is too insignificant for God to utilize – not even a young boy’s lunchbox.

PPT VERSEK is an acronym that stands for PowerPoint Versek.

– Mark 10:27b (Bible) The main point is that with God, anything is possible.

He gave them to Jesus and he received them back (hold hand out; palms up) A large number of individuals were fed (wiggle fingers to show lots of people) 2007BibleLessons4Kidz.com is a website dedicated to teaching children the Bible.

It is only permitted to be duplicated for personal, charitable, and non-commercial purposes.

As a general rule, the Scriptures are taken from the New International Reader’s Version (NIrV®) of the Holy Bible, unless otherwise specified.

Copyright / 1995, 1996, and 1998 by the International Bible Society / Used with permission of the International Bible Society-STL. All rights are retained around the world. Thank you to John R. Cross, author of The Stranger on the Road to Emmaus, and GoodSeed International for their assistance.

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