Where Did Jesus Ascension Take Place

Where did Jesus’ ascension into Heaven take place?

All of the significant events in Jesus’ life took place in specific locations around the Holy Land. Many of the events can be traced back to their actual location, while others are only known via oral traditions passed down from generation to generation. Regarding Jesus’ ascension into Heaven, the Bible makes specific reference to the mountain on which he was seen by his disciples at the time of the miraculous occurrence. In the Acts of the Apostles, St. Luke recounts how Jesus’ followers got together and asked him a question about the kingdom of God.

“They returned to Jerusalem from the mount called Olivet, which is near Jerusalem and a sabbath day’s travel away,” according to St.

This is the same “Mount of Olives” that Jesus went through his “agony in the garden” before being captured and brought into captivity, according to tradition.

According to The Golden Legend, a medieval text that covers a variety of tales, the mountain was endowed with significant significance that was worth exploring.

This mountain was also known as the Mount of Three Lights, according to another translation, because it received light from the Temple by night because a fire burned continuously on the altar; in the morning, it caught the sun’s rays from the east before they reached the city; and the hill’s olive trees produced a plentiful supply of oil, which was used to fuel the Temple’s lights.

Sulpicius, the bishop of Jerusalem, and the Gloss both claim that when a church was built on the site where Christ had stood later on, the spot where Christ had stood could never be covered with pavement; more than that, the marble slabs that were placed there burst upwards into the faces of those who were laying them.

Regardless of whether or not this last narrative is true, it serves to emphasize the fact that Jesus was actually present on earth and that his presence continues to be with us even after his ascension.

(John 14:18). More information may be found at: The name of the stand that is used in Eucharistic adoration serves to remind us of what is taking place. Continue reading:How to read the Bible when you’re not sure where to begin

Where Did Jesus Ascension Take Place?

According to the Bible, Jesus ascended from a chamber (Mark 16:19), in Bethany (Luke 24:50-51) or from the Mount of Olives (Luke 24:50-51), among other places (Matt. 28:16-20; Acts 1:12).


28:16-20 (Matthew 28:16-20) The eleven disciples then traveled to Galilee, where they arrived at the mountain that Jesus had instructed them to visit. When they first saw Jesus, they bowed their heads in reverence; yet, others were skeptical. After then, Jesus appeared to them and stated, “Everything in heaven and on earth has been handed to me as a result of this revelation. As a result, go and make disciples of all countries, baptizing them in the name of the Father, of the Son, and of the Holy Spirit, and instructing them to follow everything I have instructed you to do in the first place.

  • Luke 24:50-51 (KJV) As soon as he had brought them out to the neighborhood of Bethany, he blessed them by raising his hands in the air.
  • Acts 1:12 is a biblical passage.
  • Matthew does not mention the ascension, but he does say that the words of Matthew 28:18-20 were uttered at the “mountain where he had commanded them to go” (probably Mount Tabor, the probable site of the Transfiguration).
  • The words of Mark, on the other hand, provide a very condensed version of what actually happened (compare Mark 16:12-19 to Luke 24:13-52).
  • The ascension at the Mount of Olives, according to Luke’s enlarged narrative, is congruent with the historical record.
  • As a result, Luke, who is also the author of Acts, is consistent when he refers to “the region of Bethany,” which includes the Mount of Olives, as being in the same location.
  • As a result, there are no inconsistencies between the various accounts.

Where Exactly Did Jesus’ Ascension Take Place?

Throughout the first book, Theophilus, I dealt with all that Jesus accomplished and taught up to the day he was lifted up into heaven, after giving instructions to the apostles whom he had selected by the Holy Spirit. He demonstrated to them that he was still alive via several evidence after he had suffered, coming to them over the course of forty days and preaching about the kingdom of God. Then, as they were meeting with him, he admonished them to not leave Jerusalem until they had received “the promise of the Father about which you have heard me speak; because John baptized with water, but you will be baptized with the Holy Spirit in a few days.” As soon as they had collected, they approached him and inquired, “Lord, are you planning to return the kingdom to Israel at this time?” When they asked him about the times and seasons, he said, “It is not your responsibility to know the times and seasons that the Father has set by his own power.” But when the Holy Spirit descends upon you, you will be anointed with authority, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the world.” When he had finished speaking, he was lifted up and carried away by a cloud, out of sight of the audience.

While they were staring up at the sky, closely watching where he was heading, two guys clad in white clothes appeared beside them.

“Men of Galilee, what are you doing standing there staring at the sky?” they inquired. It is the same Jesus who has been taken up from you into heaven who will come back in the same manner in which you have witnessed him ascending into heaven.”

EPHESIANS 1:17 – 23

Family members (brothers and sisters): May the God of our Lord Jesus Christ, the Father of glory, bestow upon you a Spirit of insight and revelation that will lead you to a better understanding of himself. Please allow the Lord to open your hearts’ eyes so that you may understand what his call entails, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accordance with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named in the book of Furthermore, he subdued all things under his feet and appointed him as head of the church, which is his body and represents the totality of Christ, who fills all things in every way.

MARK 16:15 – 20

According to Jesus, his disciples were to “go throughout the entire world and preach the gospel to every creature.” Those who believe and are baptized will be saved, but those who do not believe will be condemned to eternal damnation. These signs will accompany those who believe: in my name, they will expel devils from their midst, and they will learn to talk in new tongues. They will be able to pick up serpents with their hands, and if they drink anything poisonous, it will have no effect on them.

However, they went out and preached everywhere, while the Lord worked with them and verified the message via accompanying signs and wonders.

How Did Jesus Leave the Earth? (The Ascension)

The ascension of Christ into heaven was one of the most momentous occasions in the life of Jesus Christ. According to the Bible, Jesus ascended into heaven both visually and physically forty days after His resurrection, according to the Bible. Luke Luke was the only New Testament author to recount the event of the ascension. He was separated from them and lifted up into the heavens as he was extending his blessings to them. In return, they returned to Jerusalem with great excitement, and they spent the rest of their time in the temple praying to God and praising and blessing him.

Luke describes Jesus’ separation from them in a way that suggests they are already familiar with the tale of Jesus’ ascension to the Father.

After giving commands to the apostles whom he had selected via the Holy Spirit, I gave you a previous account of everything Jesus began to do and teach until the day in which he was taken up, which I gave you in the previous account, O Theophilus (Acts 1:1, 2).

The Bible confirms that Jesus ascended into heaven in plain view of His followers, as recorded in the Gospels.

Meanwhile, while they continued to stare upward as he rose, two men in white clothing appeared beside them and inquired of them, saying, ‘Men of Galilee, why are you standing here looking up into the heavens?’ This same Jesus, who was carried away from you into heaven, will return in the same manner in which you witnessed him ascend into heaven’ (Acts 1:9-11).

  1. Stephen was the first Christian to be executed because of his faith in Jesus Christ.
  2. However, because he was filled with the Holy Spirit, he looked up into the skies and saw the glory of God, as well as Jesus standing on the right hand of God, and exclaimed, ‘Look!
  3. This proved that Jesus had risen to heaven and had remained there.
  4. You will see the Son of Man seated at the right hand of the Father’s throne and ascending on the clouds of heaven in the days to come (Matthew 26:64) Mark Although the lengthy conclusion to Mark’s gospel may not be entirely original, it does represent an ancient belief.
  5. When the Lord Jesus finished speaking to them, he was taken up into heaven and seated at the right hand of God, where he continues to sit today (Mark 16:19).

‘Stop clinging to me, for I have not yet ascended to the Father; instead, go to my brothers and tell them, ‘I climb to my Father and your Father, and my God and your God,’ Jesus replied to her.” (See also John 20:17.) In addition, Christ predicts His ascension in the Gospel of John, asking, “What if you should view the Son of Man rising where he was previously?” ” (John 6:62).

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1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 “And without controversy great is the mystery of godliness,” says the ancient Christian confession of First Timothy 3:16, which includes the phrase “He who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory” (1 Timothy 3:16).

The verb “taken up” is the same as the verb “taken up” that appears in Acts 1:2.

It is also true that he who descended is also the one who soared far beyond all the heavens, in order to fill all things with himself (Ephesians 4:10).

In Christ, which he accomplished by raising him from the grave and putting him at his right hand in the celestial realms (Ephesians 1:20) Without some type of ascension, this exaltation would not have been possible, and the one recounted by Luke appears to be the one that was comprehended by the disciples.

  • The ascension, according to Luke, was completed theologically, as Paul describes in his letter.
  • He is speaking about Jesus Christ, who is at the right hand of God, having ascended into heaven after having subdued angels, authorities, and powers to his will and authority (1 Peter 3:22).
  • Hebrews The writer to the Hebrews has a clear understanding of what Christ’s ascension has achieved for the world.
  • Furthermore, in Hebrews 7:26, our high priest is praised for having been elevated above the sky, a reference to his position of authority.
  • Beginning with the factual tale of Jesus’ ascension into heaven from the Mount of Olives, there is a spiritual dimension to the story.
  • As a bonus, the other two gospel writers make allusions to Jesus’ ascension as well.

As a result, the ascension of Jesus is mentioned in a number of distinct places in the New Testament, including the Gospels. The Holy Bible, New King James Version, (Nashville, Tennessee: Thomas Nelson, Inc., 1982), is a translation of the Bible.

Where did Jesus ascend to Heaven?

Photographs by Lito Zulueta of the Chapel of the Ascension Ascension Sunday will be celebrated on May 24, and because the coronavirus outbreak in the Holy Land has forced the cancellation of all pilgrimages, anticipate the two locations linked with the Lord’s Ascension in Jerusalem to be devoid of pilgrims on that day as well. The Chapel of the Ascension and the neighboring Church of the Pater Noster, both located on the Mount of Olives, are the two locations to visit. Depending on whoever you speak with, the two websites are either competitors or complementary to one another.

  • Furthermore, it is located on land that the French Republic claims as its own.
  • Later on, it will be discussed how the two sites may be complementary to one another.
  • In its previous life, the chapel or edicule served as the centerpiece of a larger structure.
  • From the Mount of Olives, a view of Jerusalem may be seen.

As early as the 7th century, the Frankish monk-bishop Arculf described the complex as having a “central edicule bearing the footprints of Christ, plainly and clearly stamped in the dust, behind a railing,” with the footprints of Christ “clearly and plainly impressed in the dust.” When this writer visited the edicule in 2017, he was told that the footprints of the Ascending Christ had been imprinted on a slab of stone, which visitors may then hold in their hands.

The Church of the Ascension is referred to as the “Mosque of the Ascension” by Fr.

It is important to remember that the Muslim Ottoman Turks dominated the Holy Land until the contemporary era, and they either replaced existing Christian monuments with Muslim landmarks or left the Christian sites in place while opening them to pilgrimage.

Disputed sites

Ascension Rock or Hill, as the landmark is sometimes referred to due to its location on a ridge, is a part of the Status Quo, a more than quarter-millennium-old decree by the Ottoman empire and affirmed by the Treaty of Paris in 1857 that embodies the understanding among religious communities—Jewish, Muslim, Latin Catholic, Eastern Orthodox, Armenian Christians, and others—regarding nine shared religious sites in Jerusalem and Bethlehem.

The status The Catholic Church and other Christian groups are at odds about the ownership of the majority of the sites.

The fact that the other purported Ascension site—a grotto in the Church of the Pater Noster—is under Islamic administration, which charges a modest fee from pilgrims, as well as the fact that it is under Islamic administration, has led some Christian groups, particularly the Evangelicals, to visit the other purported Ascension site.

The Church of the Pater Noster, which is located quite close to the Ascension edicule, is a Catholic church, and as such, may be less offensive to Evangelicals and other “Christians.” In addition, it is dedicated to the location where Christ is said to have taught the Apostles the Universal Prayer (the Lord’s Prayer).

The Pater Noster, which is considered a French realm, is managed by Carmelite nuns from France.

A number of ceramic plaques, each with the Lord’s Prayer in a different language, are strategically placed throughout the garden and glisten in the sunlight.

There are about 140 different versions of the Our Father, which is really the Universal Prayer.

During my stay, I was able to see Pampango, Cebuano, Ilonggo, and Waray dialects. Other Filipino pilgrims claimed to have heard other indigenous Philippine languages.

Grotto or cave

Where is the Ascension spot in the Pater Noster church? It is in the grotto or cave “of the Lord’s teaching” in the Pater Noster complex. By tradition, this was where the first Christians would gather in the face of Roman persecutions. They believed that this was “the certain place” in Luke’s gospel where Jesus prayed alone before instructing the apostles or going about his ministry. From this place the first Christians could spot the place where Christ ascended into Heaven. The author touching the Ascension stone bearing Christ’s footprints When Constantine lifted the ban on Christianity in the early 4th century through his Edict of Milan, Christians started openly practicing their faith.

  • It became known as the “Imbomon” or “hillock.” Meanwhile the cave had been integrated into the Church of Eleona (so named because of the olive groves), built by Constantine.
  • Legend also has it that Helena, the emperor’s mother, made a Holy Land pilgrimage in the early 4th century, and identified the two spots and upon return to Rome ordered the construction of two shrines on these sites.
  • In Luke (24:50-51), it is said that Christ “took them (the Apostles) out as far as the outskirts of Bethany, and lifting up his hands he blessed them.
  • Describing Pentecost or the 50th day after Easter, she wrote of the early Christians:“(I)mmediately after breakfast, they ascend to the Mount of Olives, that is, to Eleona.
  • Lessons are read there and hymns interspersed, antiphons, too, are said.
  • And when this is over.
  • ”Pater Noster in Tagalog Egeria’s account is very striking.
  • In the observance of Pentecost, too, the two accounts of the Ascension in Luke and the Acts of the Apostle were read one after the other without confusion.
  • Church of the Pater Noster Most probably.

Bethlehem memorializes the Incarnation, of God-made-man. And in the Mount of Olives, where Christ taught the Apostles the Our Father, he declared the universal divine birthright of everyone. It was a birthright more than manifested when he ascended back to the Father on Ascension Day. INQ

What is the meaning and importance of the ascension of Jesus Christ?

Answer In the days following his resurrection from the dead, Jesus “presented Himself alive” (Acts 1:3) to the women who had gathered around the tomb (Matthew 28:9-10), to His disciples (Luke 24:36-43), and to a crowd of more than 500 people (1 Corinthians 15:6). During the days after His resurrection, Jesus instructed His followers about the nature of God’s kingdom (Acts 1:3). Jesus and His followers traveled to Mount Olivet, which is located near Jerusalem, forty days after the resurrection.

  • Jesus then blessed them and proceeded to climb into the heavens as soon as he finished blessing them.
  • The Scriptures make it clear that Jesus’ ascension was a genuine, physical return to the presence of the Father.
  • A cloud obscured Jesus from the disciples’ vision as they strained to catch a last sight of Him, then two angels arrived and vowed that Christ would return “in exactly the same way that you have watched Him leave” (Acts 1:11).
  • After sending His Son into the world at Bethlehem out of love, God the Father was bringing the Son back home to be with the Father.
  • 2) It represented the completion of His earthly mission.
  • The return of His celestial splendour was symbolized by this event.
  • 4) It represented His elevation to the right hand of the Father (Ephesians 1:20-23).
  • 5) It provided Him with the opportunity to provide a place for us (John 14:2).
  • 7) It established a precedent for His return.
  • At the moment, the Lord Jesus is in the presence of the Father.

God the Father is the Head of the Church (Colossians 1:18), the provider of spiritual gifts (Ephesians 4:7-8), and the One who fills everything in everything (Colossians 1:26-27). (Ephesians 4:9-10).


The ascension of Jesus Christ into heaven, according to Christian theology, occurred on the 40th day following his Resurrection (Easterbeing reckoned as the first day). When it comes to the universality of its commemoration among Christians, the Feast of the Ascension stands with Christmas, Easter, and Pentecost. Because of this, the feast has been commemorated 40 days following Easter in both Eastern and Western Christian traditions since the 4th century. Prior to then, the Ascension was honored as part of the celebration of the descending of the Holy Spirit, which took place on the Feast of the Transfiguration.

To illustrate a new relationship between Jesus and his Father, as well as a new relationship between Jesus and his followers, the Gospel According to John draws on both the sayings of Jesus and his post-Resurrection appearances, rather than a mere physical move from earth to heaven.

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The church year is divided as follows: Ascension The Ascension (from the Latin ascensio, “ascent”) of Christ into heaven was first remembered by the church, and then the Resurrection (from the Latin resurrection, “resurrection”).

Scripture and observances

When Jesus appeared to the Apostles on various occasions over a period of 40 days, according to the first chapter of The Acts of the Apostles, he was taken up in their presence and hidden from them by a cloud, which is a common biblical image symbolizing God’s presence and which is represented by a cloud in the Bible. Although belief in the Ascension may be found in other books of the New Testament, the focus and imagery used in those writings are much different. According to the Gospel of John, the glorification portrayed by the Ascension tale appears to have occurred immediately following the Resurrection.

The Ascension of Jesus is included in the Apostles’ Creed, which was a statement of faith used for baptism in the early church at the time of Jesus.

Despite the sense of separation implied in this act, which could be expected to establish a tone of melancholy, the entire liturgical season of Ascensiontide, from the 10 days before Pentecost, is marked by gladness as the rising Lord triumphs in the final victory over death and hell.

For want of a better phrase, Christ “was hoisted up into heaven so that he may make us heirs with him of his Godhead.” When the people of Europe were enthralled by the visual and theatrical arts during the Middle Ages, they found an expression in a variety of ceremonial acts that were connected with the feast.

There was a parade in imitation of Christ’s trip with his Apostles to theMount of Olives, and a crucifix or a figure of Jesus Christ was raised through a hole in the church ceiling, among other rituals.


The Ascension is an ancient motif in Christian art, with depictions of it dating back to the 5th century. The oldest depiction of the Ascension, which was popular in the Western world until the 11th century, portrays Christ approaching from the side, rising to the summit of the hill, and clutching the hand of God, which emerges from a cloud above to draw him into the presence of God. The Apostles, who have gathered below, are keeping an eye on the proceedings. Another rendition of the Ascension was made in Syria in the 6th century and was later used in Byzantine artwork.

  1. He holds a scroll in his hands and makes a gesture of blessing.
  2. Paul, who was not present since he was not present according to historical records.
  3. Peter, an allegory of the church that Christ departs behind.
  4. Similarly, by the 11th century, the Western world had embraced a frontal depiction of the world.
  5. The mandorla is frequently surrounded by angels; nevertheless, he is not always supported or even surrounded by angels; as a result, he is no longer carried to heaven, but instead ascends by his own strength.
  6. When it comes to religious subjects, the Ascension was a popular choice during the Renaissance and Baroque periods, when both periods incorporated the iconography of Christ with his wounds on show.


“However, when the Holy Spirit has come upon you, you will gain authority, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” And as soon as he finished speaking, he was taken up into the air and carried away by a cloud, out of sight of the audience members. And as they were looking up into the heavens as he passed by, two men in white robes appeared beside them and said, “Welcome.” “Why are you standing there, men of Galilee, staring into the heavens?

While speaking to Mary Magdalene in the Gospel of John, Jesus speaks to his Ascension, telling her, “Stop holding on to me, for I have not yet ascended to the Father; instead, go to my brothers and say to them, I am ascending to my Father and your Father,” referring to his Father and God (John 20:17).

  1. As a result of this, the Lord informed them that they would be given authority by the Holy Spirit to bear his witness to the ends of the earth (Acts 1:8).
  2. As the Paschal Mystery of Christ, Christ’s work of salvation was completed primarily via his Passion, death, resurrection, and Glorious Ascension into Heaven, which are collectively known as the Sacraments.
  3. During the forty days following his Resurrection, Jesus Christ appeared to his followers on a number of occasions in a variety of settings.
  4. A week later, Jesus appeared to Thomas and the other disciples (John 20:26).
  5. Even after his ascension into Heaven, Christ Jesus appeared to his disciples at the same time and in the same place.
  6. On the route to Damascus, Saul was blinded by a dazzling light and told, “I am Jesus whom you are persecuting.” This was his conversion experience (Acts 9:3-5).
  7. The “Spirit of Jesus” redirected Paul, Silas, Timothy, and Luke on their second missionary journey towards Troas, where they boarded a ship for Macedonia, marking the first recorded introduction of Christianity into Europe.
  8. Crispus, the synagogue’s ruler, had been baptized by Paul, and the Lord told him that he should remain in Corinth (Acts 18:9).
  9. Paul was in Jerusalem when the Lord appeared to him and told him that he would be “bearing testimony” to Him in Rome (Acts 23:11).
  10. When Jesus ascended into heaven, it marked the end of his time on earth.

In the words of our Lord Jesus Christ, “when I go and prepare a place for you, I will come again and take you to myself, so where I am, you may also be” (John 14:2), we have reason to be hopeful (John 14:3).

What Really Happened in the Ascension of Jesus?

The ascension of Jesus represents Christ’s passage from earth to heaven following his life, ministry, death, and resurrection. It occurs after his death and resurrection. The ascension is described in the Bible as a passive event in which Jesus was “taken up” into heaven. God the Father raised the Lord to his right hand in heaven as a result of Jesus’ ascension to the right hand of the Father. Moreover, during his ascension, Jesus told his disciples that he would soon pour forth the Holy Spirit on them and inside them.

Question for Reflection

Jesus’ ascension into heaven made it possible for the Holy Spirit to come and indwell His disciples on earth. Realizing that God himself, in the form of the Holy Spirit, resides inside me as a believer is an awe-inspiring realization. Is it possible for me to take full use of this opportunity to learn more about Jesus and to live a life that pleases God?

Scripture References

The ascension ofJesus Christ into the heavens is recorded in the following scriptures:

  • 1 Timothy 3:16
  • Mark 16:19-20
  • Luke 24:36-53
  • Acts 1:6-12
  • 1 Timothy 3:16

The Ascension of Jesus Story Summary

Jesus Christ was crucified for the sins of mankind, died, and was raised from the grave as part of God’s plan of redemption. Following his resurrection, Christ appeared to his followers on a number of occasions. The Mount of Olives, just outside of Jerusalem, was the site of Jesus’ summoning of his eleven apostles forty days following his resurrection. The disciples, still not fully grasping the fact that Christ’s messianic mission had been spiritual rather than political in nature, inquired of Jesus whether he intended to restore the kingdom of Israel to its former glory.

Jesus responded by saying, “It is not for you to know the times or dates that the Father has established by his own authority.” However, when the Holy Spirit descends upon you, you will be anointed with authority, and you will go out throughout all of Judea and Samaria, as well as to the ends of the world, to bear testimony for me.

It is in the public domain.

While the disciples were staring up into the sky, two angels clad in white robes approached them and inquired as to why they were looking up into the heavens.

Points of Interest

  • The ascension of Jesus to the right hand of the Father is one of the basic teachings of Christianity. The Apostles’ Creed, the Nicene Creed, and the Athanasian Creed all affirm that Christ went into heaven and now sits at the right hand ofGod the Father
  • During Jesus’ ascension, a cloud veiled his appearance to those who witnessed it. Throughout the Bible, a cloud is frequently used to represent God’s power and glory, such as in the book of Exodus, where the Jews were guided through the desert by a pillar of cloud
  • The Old Testament records two other human ascensions in the lives ofEnoch(Genesis 5:24) andElijah(2 Kings 2:1–2)
  • And the ascension of Jesus allowed eyewitnesses to witness both the resurrected Christ on earth and the Jesus Christ’s ability to bridge the divide between the human and divine realms is demonstrated once more in this incident.

Life Lessons

Earlier, Jesus had promised his followers that the Holy Spirit would descend upon them and fill them with power once he ascended into heaven. They received the Holy Spirit in the form of tongues of fire on the Feast of Pentecost. Today, every believer who has been born again is indwelt by the Holy Spirit, who provides knowledge and strength for living the Christian life. The gift of languages is given to the apostles (Acts 2). It is in the public domain. Throughout his final commandment, Jesus instructed his disciples to be his witnesses in Jerusalem, Judea, Samaria, and to the furthest reaches of the world.

  1. Every Christian has a responsibility to share the good news of Jesus with those who have not yet heard it.
  2. 7:25).
  3. As a result of his adoption into the human race, he will eternally remain completely God and entirely man in his exalted condition.
  4. Our Lord and Savior, Jesus Christ, is now and forever elevated above all creation, deserving of our adoration and allegiance (Philippians 2:9-11).

The angels foretold that Jesus would return in his glorified form, in the same manner in which he had gone. However, instead of sitting about waiting for Christ’s Second Coming, we should be actively engaged in the tasks Christ has entrusted to us.


  • The Tyndale Concise Bible Commentary (p. 439)
  • The Lexham Bible Dictionary
  • The Holman Illustrated Bible Dictionary (p. 123)
  • The Tyndale Concise Bible Commentary (p. 439)
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Apostle Bartholomew Witnesses The Ascension of Jesus

Kelly Wise Valdes contributed to this article. The apostle Bartholomew, who was born in the Galilee town of Cana, just outside of Jerusalem, is said to have witnessed Jesus Christ’s ascension on the third day. Some have questioned the authenticity of the ascension; nonetheless, it has been stated that Bartholomew was present on the site as a recorded eyewitness throughout the incident. Bartholomew is a character about whom little is known at this time. His origins are unknown, however it has been suggested that he hailed from a long family of farmers, and it was via farming that he met Disciple Philip during a commodities exchange.

  • Bartholomew’s first reaction to Jesus was one of skepticism, as it is widely believed that individuals from Nazareth are unsuited for God’s job.
  • “Can anything good come out of Nazareth?” Philip urged Bartholomew to come and see for himself what he was talking about.
  • Some stories even claim that Bartholomew witnessed Jesus’ resurrection after He had been raised from the dead.
  • His close friends also allege that he left behind a handwritten copy of the Gospel of Matthew, which they believe to be true.
  • Fishermen, a tax collector, and a rebel were among those who joined the movement as new adherents.
  • In order to discover more about how God transformed each man from ordinary to remarkable, this series will highlight one of the disciples every month in a lighthearted and entertaining manner.

Jesus’ ascension (Luke 24:50-53) – The resurrection of Jesus – CCEA – GCSE Religious Studies Revision – CCEA

Jesus took them out of the city and into Bethany, where he blessed them by raising his hands in the air above them.

After then, he was lifted up into Heaven. It was with great satisfaction that they returned to Jerusalem and spent the rest of their stay in God’s temple, giving thanks to the Almighty. A chromolithograph of Christ’s ascension, produced in 1886, depicts the event.

Understanding the text

This episode occurred 40 days after the Resurrection of Christ. New Testament writers claim that there were a large number of witnesses who saw Jesus following his resurrection during this time period. The term “ascension” literally means “ascending” or “being taken up” to the heavenly realm. This is crucial because it demonstrates that he has completed his purpose on Earth and has returned to Heaven as a result. Christians believe that Jesus resides in the presence of God in Heaven until such time as God decides to send Jesus to Earth to carry out the last judgment.

Proceed to the next step, Testing.

Are the Accounts of Jesus’s Ascension Contradictory?

Ehrman claims that the author of Luke is unable to get the tale of Jesus’ ascension to the correct place in his book of Luke. According to Luke’s Gospel, on the day of his resurrection, Jesus ascended into the presence of the Father. According to the Book of Acts, Jesus stayed with his followers for 40 days before departing. As Dr. Ehrman says on his blog: “In Luke 24, Jesus rises from the dead, meets with his disciples on that day, and then, on that same day, ascends to heaven from the village of Bethany.

As a substitute, Jesus spends forty days with his followers, demonstrating to them that he has been resurrected from the dead (although it is unclear why he would need to demonstrate it!).

), and it is only after that, forty days following his resurrection, that Jesus ascends into heaven.

Two separate versions of the same narrative are told by Luke, each in a completely different way.

Luke and compression

However, there is an issue here. The Gospel of Luke does not state that Jesus’ ascension occurred on the same day as his resurrection. The accounts of the stories provide no indications of the passage of time. In what Luke is doing, he is employing a literary device known as compression, which is a normal rhetorical strategy for historical reporting at the time. Compression is the process of condensing a larger plot into a more concise version. As philosopher Tim McGrew reminds out, this approach has been adopted by numerous ancient historians, including Sallust, Lucian, Cicero, and Quintillian, among others.

  1. As a result of his conversion, Paul states that he spent the next three years in Arabia.
  2. I did not, however, see any of the other apostles, with the exception of James the Lord’s brother.
  3. They were keeping an eye on the gates day and night in order to murder him, but his followers snatched him at night and lowered him through a gap in the wall in a basket, which they secured with a rope.
  4. In addition, they were all terrified of him because they did not think he was a follower of Jesus Christ.
  5. How long does it take for a time to be considered “many days”?
  6. (See 1 Kings 2:38-39 for further information.) So, how did the voyage to Arabia turn out?
  7. This journey may have taken place during Luke’s’many days,’ as recorded in Acts 9:23, although Luke does not mention it.
  8. If we don’t pay attention, we can conclude that they’re completely finished with them.

The author of Acts 12 and 13 similarly leaves a four-year gap between them, and he does not include Jesus’ family’s trip to Egypt, which we see in Matthew. Luke is not claiming to be able to provide a complete account of Jesus’ life. That is not how ancient biography is supposed to function.

Compression and other Gospel writers

Furthermore, Luke was not the only author of the Gospels to employ such a strategy. The tale of Jairus’ daughter’s recovery is condensed in Matthew 9:18-26, which is a good thing. Mark provides us with a considerably lengthier version of the narrative that is divided into two periods of development: the beginning and the middle. In the first stage, Jairus’ daughter was very ill and on the verge of dying. In the second stage, the messengers arrive and inform Jairus that his young child has died, which is heartbreaking.

Matthew uses 176 words (at least in our English Bible) to tell us something that Mark tells us in 481 words in his.

But what about the location of the ascension?

But Bart isn’t finished yet. Remember that in the statement above, he also stated that Luke is perplexed as to the location of the ascension, which is correct. However, rather simply accepting Ehrman’s depiction of the text, we should examine it for ourselves. Here’s what Luke 24:50-51 says: “And he took them all the way to Bethany, where he blessed them with his hands raised in the air. After blessing them, Jesus separated from them and was transported into heaven.” And here’s what Acts 1:12 says: In the following week, they returned to Jerusalem from a mountain named Olivet, which is close to Jerusalem and a Sabbath day’s ride away.

Because it was the home of Mary, Martha, and Lazarus, we know that Bethany was one of Jesus’ favorite locations to visit.

The ascension, according to Luke, took place in Bethany.

At the very least, it appears that Dr.

Does Luke contradict Matthew? Go to Galilee or stay in Jerusalem?

Dr. Ehrman, on the other hand, has one more salvo left in him. In his book, Jesus, Interrupted, he claims that the gospels of Matthew and Luke differ on the subject of Jesus’ ascension. According to Matthew’s account, the disciples are instructed to travel to Galilee in order to see Jesus, and they quickly do so. He appears to them and offers them their final instructions while they are there. However, in Luke, the disciples are not instructed to travel to Galilee. During Jesus’ time in Galilee, they were told that he had prophesied about his own resurrection (during his public ministry).

When Jesus appears to two disciples on the “road to Emmaus” on the day of the resurrection, they immediately inform the others of what they have witnessed, and Jesus appears to all of them (24:36–49).

Following the resurrection of Jesus, we learn in Luke’s next book, Acts, that the disciples are specifically instructed by Jesus not to leave Jerusalem (Acts 1:4), but to remain there until they receive the Holy Spirit on the Day of Pentecost, which occurs fifty days after the Passover celebration.

The disciples do indeed remain in Jerusalem until the arrival of the Holy Spirit (Acts 2).

49 The difficulty is that Matthew never explicitly states that Jesus ascends at that point in time.

Then Jesus appeared to them and declared, “I have been given all authority in heaven and on earth.” As a result, go and make disciples of all countries, baptizing them in the name of the Father, of the Son, and of the Holy Spirit, and instructing them to follow everything I have instructed you to do in the first place.

Bart merely assumes that the ascension occurs at this point since it is the point at which Matthew ends his Gospel, although the ascension is not explicitly mentioned elsewhere in the book.

Ehrman thinks that Jesus issued an order to his apostles, telling them to “remain in the city of Jerusalem until you have been clothed with power from on high.” We are well aware that the four evangelists frequently hopped from narrative to story without always specifying the exact time or precise order in which things were done or learned.

Ehrman appears to believe that any recounting of a particular event should include every significant information related to it.

Keep in mind that Luke is condensing the narrative.

Luke does not provide a specific date or time for when these statements were uttered.

Don’t doubt Luke. Doubt Bart.

Luke, who may be running out on scroll space, gets down to the nitty-gritty of his narrative and telescopes it, probably anticipating the fact that he would be writing his sequel very soon after. To the contrary, Luke is employing normal rhetorical methods and isn’t contradicting himself in the finer points of history. Bart speculates elsewhere that this account is so inconsistent that the ascension in Luke must have been inserted by an uninformed scribe, but based on what we’ve seen here, there’s no reason to believe so.

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