When Was Jesus Christ Crucified

When Did Jesus Die? The Year, Day & Time

There is another factor that is sometimes disregarded. Satan attempted to exploit God’s flawless righteousness as a justification for why God should not redeem sinners, but failed miserably. God was accused by Satan of being a self-serving Judge who only saved man for God’s own gain. As a result, Jesus had to die in order to provide an answer to this issue in front of the whole cosmos (Rev. 12:10, 5:9, 12). As a result of His death on the cross, Jesus proved to the entire cosmos that He, as a part of the Godhead, was fully selfless even to the point of death.

He died as a result of our sins being held against him.

It was determined that this curse resulted in endless misery.

He lamented, “My soul is very sad, even unto death” (Matthew 26:38), and “My God, My God, why hast Thou deserted Me?” (Matthew 26:50).

What better argument could be put up to demonstrate selflessness than this?

Sinners can get this justification and be declared safe to be saved (Romans 5:17) if they repent.

The strength to become safe to save comes from confessing our sins and asking God to eliminate sin from our lives (1 John 1:9, John 3, 1 John 3:9).

Cultural Information to Keep in Mind

1. The gospel writers were more concerned with depicting Jesus as a person than they were with the precise chronology of his appearance. Dates have become increasingly important in today’s environment in order to provide proper news coverage. However, the Gospel authors were more concerned with the events themselves than they were with the precise date of the occurrences. They were attempting to introduce Jesus to a variety of audiences rather than providing a thorough biography. It was the day before the Sabbath that was designated as the Day of Preparation.

This is the day on which Jews prepared meals and completed all of the tasks that were prohibited from being completed on the Sabbath but that still needed to be completed.

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What the Gospels Say about Jesus’ Burial

The Gospel of Matthew contains the most detailed account of Jesus’ death and burial (Matthew 27:31-62). In this tale, we learn about Joseph, a wealthy man from Arimathea “who had himself become a follower of Jesus,” according to one piece (Matthew 27:57 b). In Matthew 27:58-61, it is said that Joseph approached Pilate and begged for permission to bury Jesus’ body. “The next day, the day after Preparation Day, the chief priests and the Pharisees went to Pilate,” we are told in Matthew 27:62. Joseph followed out this plan on Preparation Day.

In the Jewish calendar, it was Preparation Day (i.e., the day before the Sabbath).” (Matthew 15:42 a.) … Consequently, Joseph purchased some linen material, brought the corpse down from the casket, wrapped it in the linen, and buried it in a tomb dug into the rock.

Jesus died on the Day of Preparation, as confirmed by Luke and John: “Then he carried it down, wrapped it in linen fabric, and buried it in a tomb cut into the rock, in which no one had yet been lain.” As it happened, it was Preparation Day, and the Sabbath was about to begin” (Luke 23:54).

What Day Did Jesus Die? Wednesday, Thursday, or Friday?

Over the years, academics have developed a variety of hypotheses about what occurred during the days of the week preceding up to Jesus’ death on the cross. These versions each offer a different day for Christ’s death, such as Wednesday, Thursday, or Friday.

  • Wednesday The fact that Jesus was crucified on a Wednesday permits for Him to have been buried for three full days and nights
  • Nevertheless, this also means that He resurrected on the fourth day. Furthermore, the Triumphal Entry would have taken place on Saturday, the day of Sabbath rest
  • Instead, it took place on Thursday. With a Thursday crucifixion, the Triumphal Entry is moved to Sunday, which makes more sense and removes the necessity for a “quiet day” (a day during thePassion Weekwhen no events were recorded). On the other hand, we know that the Pharisees hurried to put Jesus in the tomb on The Day of Preparation (John 19:34-42), which is Friday, and before the Sabbath began at nightfall (the Jews timed days from the beginning of the nightfall to the beginning of the nightfall). Upon closer examination of the facts, we find that Friday is the most consistent with the Gospel narratives and the historical context. According to the New Testament, Jesus rose from the grave on the third day—not necessarily after three complete, literal days—and was buried on the third day (e.g.,Matthew 16:21
  • Acts 10:40). As previously stated, Jesus had to be hustled inside the tomb on the day of preparation because of the crowds. In contrast to a Friday crucifixion, which would demand a “quiet day” (most likely Wednesday), this day gives the Sanhedrin the opportunity to make plans for Jesus’s arrest and following trials. As a result, the day is just “quiet” since we haven’t documented anything significant

What Time Did Jesus Die?

According to Matthew Henry’s interpretation, Jesus was nailed to the crucifixion between the third and sixth hours, which corresponds between nine and twelve o’clock in the morning. After then, he died shortly after the ninth hour, which was sometime between three and four o’clock in the afternoon. Commensurate with the aforementioned practice, the Jews throughout the time of Christ measured days from dusk to nightfall. The Matthew 27:46 KJV, which is the “ninth hour,” can be translated into the Matthew 27:46 NIV, which is the “three o’clock in the afternoon,” according to Bible experts.

Timing of Jesus Death in Mark, Luke, and John

  • The Gospel of Mark 15: 33:34, 37 “At midday, darkness descended across the entire region, lasting until three o’clock in the afternoon. Also, about three o’clock in the afternoon, Jesus said, “Eloi, Eloi, lema sabachthani?” in an obnoxiously loud voice. (which translates as ‘My God, my God, why have you abandoned me?’). “Jesus breathed his last with a piercing scream.”
  • Matthew 23:44-46 ” It was now around midday, and darkness descended upon the entire region until three o’clock in the afternoon since the sun had ceased shining. And the temple’s curtain was split in two by the earthquake. I put my spirit into your hands,’ Jesus said with a resounding voice, calling out to the Father. At the moment he stated this, he exhaled his final breath.” (See also John 19:14-16.) “It was approximately midday on the day of Passover preparations, and it was the day of Passover preparations. ‘Your king has arrived,’ Pilate said to the Jews. They, on the other hand, cried out, “Take him away!” Take him away from me! ‘Put him to death!’ ‘Do you want me to crucify your king?’ Pilate was the one who inquired. ‘We do not have a monarch other than Caesar,’ the leading priests responded. Eventually, Pilate gave him over to them, and they crucified him.”

What Year Did Jesus Die?

During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died. “It all boils down to this. Pilate served as prefect of Judea and Samaria from 26 A.D. to 36 A.D., according to the evidence we have. So that’s our view out the window. The following question is: On what day of the week did Passover occur during the year that Jesus died? In the opinion of the majority, it occurred on Thursday or Friday.

Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.

“At this point, the argument becomes pretty technical,” says Bookman of the situation.

“With regard to every one of the chronological questions, there is a case to be formed on both sides of the argument,” he continues. I am convinced that the year 33 A.D. “I teach the life of Jesus within the framework of that structure.”

3 Significant Events Shortly After Jesus’ Death

Matthew 27:51-54, Matthew 27:51-54 As a result of this, the temple’s curtain was split in half, from top to bottom. The ground trembled, the rocks cracked, and the tombs burst into flames. Many pious persons who had died were brought back to life by the power of the Holy Spirit. They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.

  1. The temple curtain had been ripped in half.
  2. We know from the laws of the Old Testament that entering God’s presence was a severe matter.
  3. The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.
  4. 2.
  5. John Gill’s remark on the event states that “this was a demonstration of Christ’s authority over death and the tomb.” When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.
  6. In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.
  7. 3.
  8. This text in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the gospel of Matthew (as well as inMark 16,Luke 24, andJohn 20).

What time was Jesus crucified? What time did Jesus die on the cross?

Answer The gospel authors make a number of references to the period of Jesus’ crucifixion in their writings. When we put all of these allusions together, we may obtain an approximation of when time of day Jesus died. The New American Standard Bible (NASB) will be used in this article since it provides a literal translation of the time references given in the original Greek. We know that Jesus was arrested in the middle of the night and brought before Pilate the next morning. “Now when the morning came, all the chief priests and elders of the people conspired together against Jesus, deciding that He should be put to death; and they tied Him, carried Him away, and handed Him to Pilate the governor,” Matthew 27:1–2.

Pilate, on the other hand, had to make the final call.

Pilate saw he was achieving nothing and that a riot was about to break out.

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Then he freed Barabbas for them.

” When it was at the ninth hour, Jesus cried out in a loud voice and said, ‘Eli, Eli, lama sabachthani?’ (Who is like God?) in other words, ‘My God, My God, why have You abandoned Me?’ In fact, when they heard it, several of the people who were gathered there immediately began to exclaim, ‘This man is asking for Elijah.’ So one of them dashed to the side of the road and, taking a sponge, filled it with sour wine, placed it on a reed, and handed it to Jesus to drink.

  • The rest, on the other hand, replied, ‘Let us wait and see whether Elijah will arrive to save Him.’ And Jesus cried out with a loud voice once again, this time yielding up His spirit.
  • Consequently, Jesus died “about the ninth hour,” according to Matthew.
  • Mark 15:25 provides more detail, stating, “It was the third hour when they crucified Him,” and the rest of the tale is consistent with Matthew and Luke’s accounts of the hours of darkness and the death of Jesus.
  • It was at the ninth hour when darkness descended from the sixth hour until the ninth hour, and Jesus died at about that time.
  • Considering that a new day begins at midnight, the third hour would be 3:00 a.m., according to current reckoning.
  • As a result, the third hour when Jesus was crucified would have been three hours after sunrise, or approximately 9:00 a.m.
  • All of this is fairly straightforward, except for the fact that John appears to record something entirely different.

It was about the sixth hour of the day of preparation for the Passover.” It was now the day of preparation for the Passover.

There are a number of possible solutions to the apparent discrepancy in the data.

If this is the case, the sixth hour would be approximately 6:00 a.m.

A.

605).

Andrew Kostenberger also notes that when referring to time in John 1:39, John appears to be referring to late afternoon (4:00 PM), rather than the traditional sunup-to-sundown frame of reference (Baker Exegetical Commentary on the New Testament, “John,” Baker Academic, 2004, p.

As a result, it appears that the “Roman time” solution is unlikely.

An early copyist of John, according to this theory, mistyped the Greek numeral digamma (6 instead of 6) when writing the text (the Greek numeral gamma, or3).

606).

Even though Kostenberger does not necessarily agree with the notion, he speculates that John may be making a theological point rather than attempting to provide a literal indication of the time (op cit, p.

The selection of the Paschal lamb would normally take place at noon on the day before Passover, according to tradition.

This solution, on the other hand, has its own set of chronological difficulties.

Given that Jesus had already eaten the Passover with His disciples, it appears that the meal itself had already taken place at that point in time.

538) and Carson (p.

The day was usually divided into three-hour blocks before the invention of watches and other precise timekeeping devices, and people frequently estimated and rounded off the time.

(noon).

The nearest quarter or half hour is frequently used, even in modern times when digital clocks can tell time to the second.

Alternatively, it is possible that John and Mark “rounded off” the times as a matter of tradition.

Carson puts it this way: “More than likely we are in danger of insisting on a degree of precision in both Mark and John which, in the days before watches, could not have been achieved.

If the sun was moving toward mid-heaven, two different observers might well have glanced up and decided respectively that it was ‘the third hour’ or ‘about the sixth hour’” (p.

(p.

Taking all the evidence together, Jesus was crucified at some time in the morning, and He died at some time in the afternoon.

He would have spent somewhere between three and six hours on the cross, with a good portion of that time in total darkness. The gospel writers were not overly interested in precision in this matter. They were far more concerned with the theological implications, which they faithfully recorded.

When Was Christ Crucified and Resurrected?

Here is the one and only sign that Jesus presented to indicate that He was the promised Messiah. D o you have any idea just how significant the events surrounding Jesus Christ’s death, burial, and resurrection are to you and to the rest of the world? If you identify as a Christian, you must unquestionably believe that Jesus is the Son of God, but have you ever looked into the one and only proof Jesus ever provided for this claim? Have you ever taken the time to thoroughly consider what Jesus said, what actually happened, and how it compares to the teachings of your own religion?

The religious authorities of Jesus’ day were continually putting Jesus’ teachings to the test.

In the New Testament, the nameJonah is derived from the Old Testament character of the same name, whose life narrative is documented in the book of the same name.

The events surrounding the death, burial, and resurrection of Jesus Christ are crucial to understanding what it means to be a genuine Christian.

Three Days and Three Nights

A number of significant features of Matthew 12:38-40 should be objectively analyzed and examined. It is in verse 40 that Jesus explicitly and expressly states that He will be buried for three days and three nights. This is possibly the most important statement in the Bible. Is this something your church believes? Alternatively, have you been told the tale of a Friday crucifixion and a resurrection on Sunday morning? Make a mental note of the number of nights and days that have passed. From Friday evening until Sunday morning, there will only be two nights and one day available, not three of each kind of accommodation.

  1. Assuming the teachings of the majority of “Christian” denominations are correct, Jesus was only on the planet for two nights and one day, concluding that Jesus has not been shown to be the Son of God.
  2. How can you claim that Jesus is the Son of God when His own statements contradict that claim?
  3. Religious authorities first appeal to the fact that Jesus was executed the day before a sabbath day as evidence of his sacrifice.
  4. For the record, this demonstrates that those same religious leaders are aware that Saturday is the biblical Sabbath, which we are obligated to keep holy in the Fourth Commandment.
  5. Secondly, it was predicted that there would be erroneous doctrines that would influence or be accepted by “many” people (e.g.
  6. Revelation 12:9 reveals that Satan, who has been working to deceive mankind for 6,000 years, is the one who is behind this deceit.
  7. Your Bible establishes that Jesus was murdered on Wednesday, April 25, in the year a.d.31, not on Friday, as some have claimed.

In addition, it demonstrates that Jesus’ resurrection took place at sunset on Saturday evening, April 28, rather than at daybreak on Sunday morning. Now, let us take a closer look at what actually transpired when Jesus was crucified.

Not Buried Before a Weekly Sabbath

Following two days, the feast of Passover with unleavened bread was celebrated, and the top priests and scribes plotted how they might capture Jesus and put him to death by trickery. (Matthew 14:1). In Israel, this occurred immediately before the start of the spring holy days. The holiday of Passover, as well as the yearly sabbath day known as the first day of Unleavened Bread, were just around the corner. Leviticus 23 contains a list of the yearly sabbaths that are to be observed. (“Pagan Holidays or God’s Holy Days—Which?” is a free ebook that provides thorough information on the yearly holy days.

  • (Matthew 14:12) Jesus was instructing His disciples on how to prepare for the Passover, which is not a religious holiday but rather a hallowed ceremony.
  • This is the occasion that is generally referred to as the “Last Supper,” however it is really known as the “Lord’s Passover” (Exodus 12:11, 27; Leviticus 23:5).
  • Continue reading through Mark 14, and the sequence of events and the precise moment will become apparent.
  • In the evening, Jesus and His followers had the Passover meal and then proceeded to the garden, where Jesus prayed.
  • “And they took Jesus away and brought him before the high priest, and with him were gathered all the chief priests and elders and scribes” (Mark 14:53).
  • Jesus was carried to Pilate the following morning, as soon as the sun rose.
  • Following the farce that passed for a trial, Jesus was found guilty and condemned to death.

And when he had been crucified, they divided his clothing, casting lots to determine which garments each man would get.

The military timepieces, sometimes known as guards, were used to measure the passage of time.

in our current time zone.

And at the ninth hour, Jesus cried out with a loud cry.

Jesus died at 3 p.m.

Traditionally, the day preceding a holy day is referred to as a day of preparation. This was one of those days. The first day of Unleavened Bread is observed as an annual sabbath, or a holy day, by the Jewish people. The burial of Jesus was followed by Joseph’s death.

Two Sabbaths That Week

It is plainly stated in Luke 23:50-55 that Jesus died and was buried on the day before the Sabbath (sometimes referred to as the holy day) and that Jesus was buried in the tomb of Lazarus (John 19:31). The use of the term “the sabbath drew on” indicates that it was approaching very close to sunset, which is when days begin and conclude according to biblical timekeeping. Take a close look at the following occurrence in the book of Mark. Once the Sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome had gone out and purchased pleasant spices in order to come and anoint him (Mark 16:1).

It is said in the Anchor Bible on Mark that “after the Sabbath was ended, Mary of Magdalla, Mary the mother of James, and Salome went and bought fragrant oils to go and anoint him,” according to the Bible.

This is according to Lange’s Bible Commentary: “Only the two Marys had been at the grave for an excessive amount of time; hence they could not make their purchases until after the Sabbath had gone.” As has been plainly demonstrated in Scripture, Jesus was buried in the afternoon, right before sunset on the eve of the Jewish Sabbath.

  • According to Luke 23:56, they returned and prepared spices and ointments while keeping the sabbath day holy as instructed by the law.
  • There is just one possible explanation that is consistent with both scriptures: Following the purchase of the spices, the ladies prepared them for application to the body of Jesus.
  • John records that the sabbath following Jesus’ burial was the first day of Unleavened Bread, which was a high sabbath.
  • In other words, the Bible is clear that there were two sabbath days the week Jesus was executed, but it requires a little detective effort to figure out which ones they were.
  • Take a look at Matthew 28:1 and the Greek word identified byStrong’s as 4521 that is translated as “sabbath” (King James Version).
  • There are various plural variants indicated by the comment; nevertheless, Matthew 28:1, Mark 16:2, and John 20:1, 19 are particularly noteworthy.

If you look closely, you will notice that each utilizes the plural form of the term “sabbaths,” as opposed to the incorrect single translation. This illusion is initiated by taking off the “s,” which would otherwise indicate that the wordsabbath are plural.

The Timeline

The sequence of events that took place during that sad and glorious week of Christ’s death is unmistakable. There is only one interpretation that fully fits all of the Scriptures, and there are no conflicts in the Word of God. Follow the only timetable that is consistent with every verse surrounding these events and that is in accordance with the three-days-three-nights promise of Christ. Jesus and His followers observed the Passover on a Tuesday evening, after the sun had set. They then walked to the garden, where Jesus was apprehended and crucified.

  • He was crucified at 9 a.m.
  • on Wednesday afternoon.
  • Jesus was laid to rest on Wednesday evening.
  • Friday was the weekly preparation day, and the ladies went out and purchased and prepared spices and anointing oil in order to properly complete the burial of Jesus.
  • The ladies arrived at the tomb early on Sunday morning, just as the sun was rising, to discover that Jesus had already risen.
  • The days of Thursday, Friday, and Saturday add up to a total of three days in the week.
  • It was on Thursday, April 26th, that the first day of Unleavened Bread was observed.
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After the feast day, came Friday, April 27—the day of preparation for the weekly Sabbath, during which the ladies prepared the spices for the weekly Sabbath.

Jesus was, in reality, executed on Wednesday, buried shortly after sunset on Wednesday evening, and stayed in the tomb until just after sunset on Saturday night.

On Sunday morning, someone may inquire about the testimony of the angel who appeared at the tomb (e.g., Luke 24:1-6).

The meaning of the original Greek words can be discovered by anybody with a little detective effort, and none of them imply that Jesus was in the process of rising at the time of the writing of the Gospel of John.

It is stated that Jesus appeared to Mary, not that He was rising from the dead.

God’s Word establishes without any reasonable doubt the Messiahship of Jesus Christ.

If you have your own Bible, you can read it plainly as follows: After being buried for three days and three nights, from sunset on Wednesday until sunset on Saturday, when He was raised, Jesus was laid in the tomb.

He is the Christ; He is our Savior; He is the Son of the living God. He is the Son of the living God.

When Was Jesus Christ Crucified and Resurrected?

As recorded in Matthew 12:38, a group of scribes and Pharisees approached Jesus and requested for a sign to show He was the Messiah. However, Jesus informed them that the only sign He would provide would be similar to that of the prophet Jonah: “For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:38). (Matthew 12:40). The question is, how can we accommodate “three days and three nights” between a Friday afternoon crucifixion and a Sunday morning resurrection?

  • A number of people feel that Christ’s “three days and three nights” remark does not necessitate a precise period of 72 hours, believing that a portion of one day can be counted as a whole day.
  • It is overlooked by these critics, however, because this theory only accounts for two nights: Friday evening and Saturday evening.
  • Specifically, the passage from Jonah 1:17, to which Christ alluded, reads that “Jonah remained in [the belly of] the fish three days and three nights.” We have no reason to believe that Jesus intended simply two nights and one day, plus portions of two further days.
  • Please take a moment to thoroughly consider each of the Gospel accounts.
  • Take note of the events described in Luke 23.
  • The Bible says in Luke 23:54, “That day was the Preparation, and the Sabbath was drawing nigh.” Many have thought that the weekly Sabbath is being referenced here, and that Jesus was killed on a Friday as a result of this assumption.
  • It was possible, and in most cases, that these yearly Holy Days would fall on days of the week other than the traditional weekly Sabbath day.

Due to the fact that it was a breach of the Sabbath, such labor would not have been done on a Saturday.

(Mark 16:1).

They then “rested on the Sabbath in accordance with the law” on Saturday, after acquiring and preparing the spices and oils the previous day (Luke 23:56).

It is obvious from the specifics in both Gospels—where Mark tells us that the women purchased spices after the Sabbath and Luke tells us that they prepared the spices before resting on the Sabbath—that two separate Sabbaths are discussed.

31.

“While it was still dark,” as John 20:1 puts it, the women went to Jesus’ tomb early on Sunday morning, after they had rested on the normal weekly Sabbath.

It becomes evident when we look at the specifics in all four Gospel texts that the picture is painted in black and white.

That particular Sabbath, however, was a high-day Sabbath, lasting from Wednesday sunset to Thursday sunset that week, rather than the ordinary weekly Sabbath, which lasts from Friday sunset to Saturday sunset every week.

While no one was present at His resurrection (which took place within a sealed tomb), it had to have occurred about sundown on Saturday, three days and three nights after His body was entombed, according to the biblical timeline.

We may be confident that the period of Jesus’ entombment, which He used as proof that He was the Messiah, was exactly the length of time He had predicted.

Because the majority of people are unfamiliar with the biblical high days that Jesus Christ and His followers observed, they are unable to comprehend the historical elements that have been meticulously preserved for us in the Gospels.

(For more information, please see our free bookletHolidays or Holy Days: Does It Make a Difference Which Days We Observe? (Download or request our free booklet for more information.)

7 Clues Tell Us *Precisely* When Jesus Died (the Year, Month, Day, and Hour Revealed)

When it comes to the killing of Jesus, how detailed can we be? Is it possible to pinpoint the precise date? We are in the midst of our yearly commemoration of Jesus’ death and resurrection, which began on Easter Sunday. All of us are aware that something like this occurred in Jerusalem during the first century. That distinguishes Jesus from mythological pagan deities, who were said to have lived in places and at times that no one could pinpoint precisely. When it comes to the killing of Jesus, how detailed can we be?

We have the ability to do so.

Clue1: The High Priesthood of Caiaphas

According to the gospels, Jesus was executed at the behest of Caiaphas, a high priest from the first century who was known for his ruthlessness (Matthew 26:3-4,John 11:49-53). Based on previous accounts, we know that he served as high priest from 18 to 36 A.D., which places Jesus’ death at that time period. However, we may be a little more particular. There’s a lot more.

Clue2: The Governorship of Pontius Pilate

All four gospels agree that Jesus was killed on Pontius Pilate’s orders, according to the New Testament (Matthew 27:24-26,Mark 15:15,Luke 23:24,John 19:15-16). Due to information from other sources, we know when he served as governor of Judea — from A.D. 26 to 36 — and hence can restrict the time period down by several years. Nevertheless, how are we going to narrow the scope to a single day and year?

Clue3: After “the Fifteenth Year of Tiberius Caesar”

The beginning of John the Baptist’s ministry is specified in the Gospel of Luke as follows: In the fifteenth year of Tiberius Caesar’s reign.the word of God came to John the son of Zechariah in the desert, where he remained for forty days. This specifies a certain year, namely A.D. 29. Because all four gospels represent Christ’s ministry beginning after that of John the Baptist (Matthew 3, Mark 1, Luke 3, and John 1), we may trim a few more years off our estimated time frame for his birth. The death of Christ has to take place within a seven-year time span: between A.D.

36.

Clue4: Crucified on a Friday

There is unanimous agreement among the four gospels that Jesus was crucified on a Friday (Matthew 27:62, Mark 15:42, Luke 23:54, and John 19:42), immediately before a Sabbath, which was just before the first day of the week (Luke 23:54; John 19:42). (Matthew 28:1,Mark 16:2,Luke 24:1,John 20:1). Due to the fact that Friday was designated as “the day of preparation,” we know it was a Friday. This means that it was the day on which Jews made the preparations they required for the Sabbath, as they were not permitted to work on that day.

According to the Jewish Encyclopedia: Friday is referred to as ‘Ereb Shabbat’ since it is the day before Shabbat (The Eve of Sabbath).

In Josephus’ Antiquitiesxvi.

The day is referred to as “Yoma da-‘Arubta” in Yer. Pesaim iv. 1 of the Jewish calendar (Day of Preparation). There were still a significant number of Fridays between A.D. 29 and 36, despite the fact that six days of the week were eliminated. Is it possible to figure out which one it is?

Clue5: A Friday at Passover

It is also agreed upon by the gospel writers that Jesus was crucified in connection with the yearly festival of Passover (Matthew 26:2,Mark 14:1,Luke 22:1,John 18:39). We get into a slight snag here since the Gospels of Matthew, Mark, and Luke characterize the Last Supper on Holy Thursday as a Passover feast (Matthew 26:19,Mark 14:14,Luke 22:15). That would imply that Good Friday occurred the day after Passover was observed. On the other hand, while recounting the morning of Good Friday, John makes it clear that the Jewish rulers had not yet eaten the Passover meal.

  • It was still early in the morning.
  • As a result, Pilate walked out to meet them.
  • There are a variety of options for dealing with this situation.
  • Another possibility is that Jesus simply moved the date of the Passover celebration for him and his disciples forward a few days.
  • In the event that he announces, “We’re celebrating Passover today,” and it happens to be a day earlier than most people are used to, they would just accept it.
  • No matter what Jesus’ movement did, we may use John’s remark about the kidnappers of Jesus to determine what the Jewish authorities or mainstream Judaism were like in those days: They were beginning their Passover celebrations on Friday evening, which is what we would call Friday.
  • The following is a comprehensive list of the days between A.D.
  • Monday, April 18, the year 29
  • Friday, April 7, the year 30
  • Tuesday, March 27, the year 31
  • Monday, April 14, the year 32
  • Friday, April 3, the year 33
  • Wednesday, March 24, the year 34
  • Tuesday, April 12, the year 35
  • And Saturday, March 31, the year 36
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As you can see, there are just two candidates remaining on the table: Jesus was crucified on either April 7th, A.D. 30 or April 3rd, A.D. 33, depending on the source. Which one was it, exactly? The year A.D. 33 is generally accepted as the date. There are a significant number of people that support the A.D. 30 date in today’s world. Do the gospels provide us the option of choosing between the two?

Clue6: John’s Three Passovers

During Jesus’ career, the Gospel of John mentions three separate Passovers: the first, the second, and the third.

  • Jesus’ first public appearance was during the Passover Seder, which was described in John 2:13, towards the beginning of his career. 2nd Passover: This event is mentioned in John 6:4 and takes place in the midst of Jesus’ career. Passover3: This is mentioned in John 11:55 (and has been referenced several times thereafter), and it occurs near the conclusion of Jesus’ career.

That implies that Jesus’ ministry had to have lasted at least a couple of years longer than that. An in-depth examination would disclose that it lasted around three and a half years; yet, even if we believe that it began immediately before Passover1, the inclusion of two additional Passovers demonstrates that it lasted at the very least more than two years. That indicates the A.D. 30 deadline has passed. A ministry of at least two years cannot be accommodated in the period available between the fifteenth year of Tiberius Caesar (A.D.

29) and the next year’s Passover because there is insufficient time. The numbers don’t add up in this case. Consequently, the conventional date of Jesus’ death—Friday, April 3, AD 33-must be accepted as the true date. Is it possible to be any more specific?

Clue7: “The Ninth Hour”

Jesus died about “the ninth hour,” according to the gospels of Matthew, Mark, and Luke (Matthew 27:45-50,Mark 15:34-37,Luke 23:44-46). The “ninth hour” is what we would regard to as 3:00 p.m. in our modern day. This permits us to narrow down the time of Jesus’ death to a very particular point in history: approximately 3:00 p.m. on Friday, April 3, A.D. 33, on the third day of the first month of the first century. Of course, there are a slew of thorough counter-arguments that I haven’t had time to address in this article.

This is the exact moment it occurred.

What Now?

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The original version of this item published on April 10, 2013, at the Register.

What time of day did the crucifixion happen?

Earlier in the day, about 6 a.m. or shortly afterwards, the Jewish leaders arrived to Pilate’s office (see John 19:14). It was approximately seven o’clock in the morning on Friday when Herod was summoned to court. Jesus’ second trial before Pilate began about 8 a.m., and according to Mark 15:25, it concluded with the crucifixion taking place at “the third hour,” which corresponds to nine o’clock in the morning using the Jewish way of counting. It was approximately 3 p.m. when Jesus cried out, “It is done,” and died on the crucifixion, which occurred around noon when He was hanging on the cross (see Matthew 27:45).

The trials of Jesus

In the Garden of Gethsemane, Jesus was apprehended by the Jewish religious authorities at roughly midnight, according to the majority of commentaries. In the home of Caiaphas, He was put on trial for the first time at roughly one o’clock in the morning, and the second effort to accuse Him happened an hour or so later, at approximately two or three o’clock in the afternoon. Then, somewhere between three and four o’clock in the morning, the trial before the Sanhedrin took place before the court.

  1. and the sun rises around 5:30 a.m.
  2. and the sun rises around 5:30 a.m.
  3. As a result, it was necessary to confirm it in broad daylight.
  4. In the year of the crucifixion, Nisan 14, the day scheduled for the killing of the paschal lambs, occurred on a Thursday; the preparation for (or eve of) the Passover coincided with the preparation for (or eve of) the weekly Sabbath, resulting in a conflict between the two.

(John 19:14; see also verses 31, 42, and chapter 20:1) The first ceremonial Sabbath of the Feast of Unleavened Bread, Nisan 15, fell on the same day as the weekly Sabbath of the Jewish calendar (Leviticus 23:6-8; cf. Mark 15:42 to 16:2; Luke 23:5 to 24:1).

crucifixion

Crucifixion was a popular means of capital punishment for several centuries, notably among the Persians, Seleucids, Carthaginians, and Romans, from around the 6th century BCE to the 4th century CE. Because of reverence for Jesus Christ, the most famous victim of the crucifixion, Constantine the Great, the first Christian emperor, banned it throughout the Roman Empire in the early 4th centuryceout of veneration for him.

Punishment

There were a number of different approaches to carrying out the execution. Ordinarily, after being beaten, or “scourged,” the condemned man would pull the crossbeam of his cross to the location of punishment, where the upright shaft of the cross had already been embedded in the ground. He was stripped of his garments, either at the time of his scourging or earlier, and either tied tightly to the crossbeam with his arms spread or nailed securely to it through the wrists. Afterwards, the crossbeam was hoisted up against the upright shaft and fastened to it at a height of around 9 to 12 feet (nearly 3 metres) above the ground.

A ledge placed around halfway up the upright shaft provided some support for the torso; however, evidence of a corresponding ledge for the feet is uncommon and late in the archaeological record.

Death happened as a result of a combination of factors including restricted blood circulation, organ failure, and asphyxiation as the body strained under the force of its own weight.

Crippling people to death was most commonly employed to punish political or religious agitators, pirates, slaves, or anyone who did not have the right to vote.

Crucifixion of Jesus

The tale of Jesus Christ’s crucifixion in the Gospels begins with the scourging of the Messiah. The Roman soldiers then insulted him as the “King of the Jews” by dressing him in a purple robe and a crown of thorns, and they took him slowly to Mount Calvary, also known as Golgotha; one Simon of Cyrene was permitted to assist him in bearing the cross on his back and shoulders. At the execution site, he was stripped and nailed to the crucifixion, or at the at least affixed to the cross by his own hands, and above him, at the very top of the cross, was a condemnatory inscription proclaiming his crime of professing to be King of the Jews, which he had committed.

The troops split his clothing and drew lots for his seamless robe, which was the winner.

Two guilty thieves were crucified on either side of Jesus, and the soldiers dispatched them at the conclusion of the trial by breaking their legs.

It is possible that one of the soldiers thrust a spear into Jesus’ side, causing blood and water to flow out. However, it seems unlikely that this was the case. To comply with Jewish tradition, he was hauled down before sundown and buried in a rock-hewn grave on the grounds.

Crucifixion in art

Beginning in the early Middle Ages, the image of Christ on the crucifixion has been a popular topic in Western art. Early Christians were preoccupied with simple symbolic affirmations of salvation and eternal life, and they were repulsed by the ignominy of the punishment. As a result, the Crucifixion was not depicted realistically until the 5th century; instead, the event was represented first by a lamb, and then by a jewelled cross after Christianity was recognized by the Roman state in the early 4th century.

  • These early Crucifixions, however, were triumphal representations, depicting Christ as alive and well, with wide eyes and no sign of agony, having triumphed over death and the grave.
  • Following the prevailing mysticism of the time, this narrative was embraced in the West in the 13th century, with an ever-increasing emphasis placed on his suffering as a result of it.
  • Giraudon/Art Resource is based in New York.
  • It is common for the major mourners, the Virgin Mary and St.

However, in various expanded versions of the theme there are a number of other pairs of figures, both historical and symbolic, who traditionally appear to the right and left of the cross: the two thieves, one of whom was repentant, who were crucified with Christ; the centurion who pierced Christ’s side with a lance (and later acknowledged him to be the Son of God) and the soldier who offered him vinegar on a sponge; and small personifications of the Sun and Moon, which were eclipse Other people that might be depicted are the soldiers who cast lots for Christ’s clothing and St.

Mary Magdalene, among others.

Intended to inspire piety in the viewer, this spectacle became the primary concern of artists, who depicted the scene with gruesome realism and occasionally included the horror of a crowd of jeering spectators.

John the Baptist appears on a number of Crucifixions from this period, pointing to Christ and his sacrifice in the same way that he had previously foretold Christ’s arrival on earth.

In common with much Christian religious art, the theme of the Crucifixion declined in popularity from the seventeenth century; some twentieth-century painters, on the other hand, generated very distinctive interpretations of the subject.

Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

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