When Was Jesus Baptized

When did Jesus get baptized?

This post is also accessible in the following languages: (Hindi) Baptism took place in the fall of A.D. 27 according to Bible chronology (Matthew 3:13–17; Mark 1:9–11; Luke 3:21–22; Matthew 3:13–17). By that time, John the Baptist had probably been preaching for around six months at that point (Matthew 3:1). Because the Baptism of Christ took place in the fall, it is logical to assume that it took place during a religious holiday. The fall season was marked by three significant festivals: Rosh Hashanah, also known as the Festival of Trumpets (Leviticus 23:24; Numbers 29:1); Yom Kippur, also known as the Day of Atonement (Exodus 30:10; Leviticus 16); and the Feast of Tabernacles (Exodus 30:10; Leviticus 16).

At the third festival, all men were supposed to appear before the Lord in Jerusalem (Exodus 23:14–17), and this was the first time this had happened.

It is probable that when Jesus heard the message spoken by John, He realized that it was time for Him to begin His earthly mission.

27 to the spring of A.D.

  1. In the fall of A.D.
  2. “I need to be baptized by You, and are You coming to me?” John demanded.
  3. Then he gave Him permission.” – (Matthew 3: 13–15) To this day, the Holy Spirit continues to guide both John and Jesus.
  4. John had heard about the events surrounding Jesus’ birth and upbringing, and he thought that He was the Christ, the promised Messiah.
  5. BibleAskTeam is dedicated to His service.

What Year was Jesus baptized? – Evidence for Christianity

What year did Jesus get his baptismal rites? Glenn: We are unable to determine the precise day on which Jesus was baptized. The most accurate method of performing the calculation is to start with the crucifixion and move backwards. According to the majority of historians, Jesus’ ministry lasted around three years in total. This is based on a tally of the number of Jewish holidays that are mentioned in the gospel accounts. It’s plausible that Jesus’ ministry lasted anywhere between two and four years, but three years is a reasonable starting point for speculation.

This year, Passover falls on a Saturday, resulting in a double Sabbath for the Jewish people.

The most plausible date for the death of Jesus is AD 29, yet this would suggest that he died on a Thursday, which is not the case.

If we choose the year AD 30 as the most plausible date for Jesus’ death and three years as the length of his public career, we might conclude that Jesus was baptized in the year AD 27.

I believe we may claim with a high degree of certainty that Jesus’ baptism took place somewhere between AD 25 and AD 28; the most likely date is AD 27; and that the event took place in the Jordan River. John Oakes is a writer and poet.

At What Age Was Jesus Baptized?

The opportunities I had to interact with the associate pastor while serving as a young deacon at a Baptist church were very valuable to me throughout my time there. Pastor Jim was an excellent listener, and he was also willing to share his feelings with me on a regular basis. The Lord Jesus Christ was the Savior of his oldest son, Joel, when he stepped up at an evangelical (revival) assembly when he was a small kid to confess him as Savior. Believer’s baptism, which is often performed in the Baptist church, is a ritual in which the Pastor immerses the believer into water and subsequently removes him from it, is the next step.

  • He said to me that he wanted his kid to have a thorough understanding of what Baptism was all about first.
  • Even though Jim and I am certain that we do not see eye to eye on this topic today, I have a great deal of respect for him and his desire to ensure that his kid understands Baptism.
  • And this is a worry for each and every one of you who is reading this.
  • 3).
  • The Bible tells us that Jesus was baptized with water in Luke 3:21-22.
  • He didn’t need to repent (turn away from sin) or be forgiven for whatever sins he had committed.
  • This was achieved in Bethlehem, though, wasn’t it?
  • Wouldn’t Jesus have had sufficient comprehension at the age of 12 to have been baptized if baptism was intended to serve as a public declaration of His faith?
  • If we are to “follow Jesus in Baptism,” perhaps those who advocate for this practice should also require that the individual be at least 30 years old today.
  • 19:6).
  • 61:6).

“But you are a chosen generation, a royal priesthood, a holy nation, His own special people.” (I Peter 1:1) “But you are a chosen generation, a royal priesthood, a holy nation, His own special people.having your behavior respectable among the Gentiles.” — (I Peter 2:9, 12) In order for priests to be ordained, the Law stipulated a number of procedures that had to be observed, including washing them with water (Ex.


It is required that all persons who perform services or undertake work in the tabernacle be at least 30 years old, according to the following Scripture verses from Numbers Chapter 4: 3, 23, 30, 35, 39, 43, and 47 are the corresponding numbers.

While the answer to the question in the title of this article regarding Jesus’ first Baptism is that He was 30 years old at the time, He also had a second Baptism, which He talked about in Mark 10:38-39: “But Jesus told them, ‘You do not understand what you are asking.'” “Can you drink from the cup that I drink from and be baptized with the baptism that I am baptized with?” says the priest.

  1. (Hebrews 9:10-15,26; 10:10-13; 11:10-13).
  2. 2:16-17).
  3. We would never be able to follow our Lord in this Baptism, you or I.
  4. The traditions of men compel us to observe old covenant instructions to the people of Israel while rejecting commands from the Risen Lord Jesus Christ to the apostle to the Gentiles, according to the traditions of men.
  5. 8:6; 16:4,30; 22:6,7).
  6. “Repent, and let every one of you be baptized in the name of Jesus Christ for the forgiveness of sins,” Peter instructed the men of Israel in Acts 2:38.
  7. However, they did not, and as a result, the resurrected Lord Jesus Christ appointed another apostle.
  8. God sent him to the Gentiles (Eph.
  9. (I Cor.

Instead, according to Ephesians 4:5, there is only one baptism for today (I Corinthians 12:13 says, “For by one Spirit we were all baptized into one Body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.”) This Baptism is carried out by the Holy Spirit, not by an apostle or a pastor.

When Christians read this Baptism for Today, they are frequently barred from joining some groups because they do not meet the requirements.


This identification or Baptism without water unites him with Christ in His death, burial, and resurrection, and makes him a co-heir with Christ (Rom. 6:3-5). “In Christ,” on the other hand, we are immersed for all time, never to be expelled as one would be from the watery tomb of a baptismal font.

Where Was Jesus Baptized?

Located in the Jordan River, only a few miles north of the Dead Sea and around six miles east of Jericho, the Baptism of Jesus Christ is reported in all four Gospels as taking place in the Jordan River. However, it is generally agreed that Jesus’ baptism marked the beginning of his public ministry, not only because it fulfilled Old Testament prophecy and confirmed his divinity as the Son of God, but also because it marked the beginning of Jesus’ public mission.

Where Is the Jordan River?

Located in the Jordan River, only a few miles north of the Dead Sea and around six miles east of Jericho, the Baptism of Jesus Christ is recounted in all four Gospels. However, it is generally accepted that Jesus’ baptism marked the beginning of his public ministry, not only because it fulfilled Old Testament prophecy and confirmed his divinity as the Son of God, but also because it marked the beginning of Jesus’ public ministry.

Where Was Jesus Baptized in the Jordan River?

The baptism of Jesus is described in all four gospels as taking place on the banks of the Jordan River at the hands of John the Baptist, Jesus’ cousin (Matthew 3,Mark 1:1-11,Luke 3:1-21,John 1:6-34) Identifying the actual place of Jesus’ baptism is difficult to determine. archaeological evidence, historical writings, and the gospel accounts all point to a region in the southern half of Jordan River, about five and a half miles north of the Dead Sea and a little more than six miles southeast of the city of Jericho, as being the location of the biblical city of Jericho.

  1. When John the Baptist began his public preaching, it was in this location, perhaps between the years 26 and 29 A.D., that individuals were baptized in the Jordan River, at a location mentioned in John’s gospel as “Bethany beyond the Jordan” (John 1:28).
  2. From a strategic standpoint, this would have been an efficient location for John the Baptist to serve because it would have witnessed a significant flow of traffic from visitors coming from the Judean desert, Judea hill area, Jerusalem, and Jericho, to name a few destinations.
  3. The Holy Spirit will baptize you with the Holy Spirit, not with water, as I have done (Mark 1:7-8).
  4. Immediately following his baptism, Jesus rose to his feet out of the water.
  5. “This is my Son, whom I love; with him I am delighted,” a voice from heaven said.
  6. 3:16-17 (KJV) It is estimated that Jesus was around 30 years old at the time of his baptism.
  7. According to the apostle John, he stayed there and a large number of people came to him.
  8. And it was at that location that many people came to trust in Jesus.
  9. We’ll never know for sure, however it’s possible that the controversy over which bank of the Jordan River Jesus was baptized on has more to do with the two countries (Israel and Jordan) attempting to attract tourists than anything else.

The majority of evidence, on the other hand, refers to the eastern side, the Jordanian side, as the true site of Bethany beyond the Jordan, as well as the location of John’s ministry and the baptism of Jesus. Photograph courtesy of Getty Images/stereostok

Where Else Is the Jordan River Mentioned in the Bible?

The Baptism of Jesus is not the only significant biblical event that takes place on the banks of the Jordan River. Two key Old Testament tales take place along the Jordan River, and the river plays an important role in both narrative. Following the Exodus from Egypt, the next generation of Israelites were finally ordered by God to enter the Promised Land after 40 years of wandering in the desert as a punishment for their failure to believe in the Lord. Whenever the opportunity presented itself, God instructed Joshua to lead the people across the Jordan River, with the priest leading the caravan and carrying the Ark of The Covenant in front of them.

  • After crossing the Jordan, the Israelites launched the invasion of Canaan that would follow.
  • Years later, the prophet Elijah and his protégé Elisha escaped to the banks of the Jordan River, where they used the river as a natural barrier to defend themselves from threats from Israel’s king, who had come to kill them.
  • Elijah was lifted up into heaven in a whirlwind and a chariot of fire after he had reached safety on the eastern side (2 Kings 2:11).
  • The crossing of the Jordan River became a sign of God’s supernatural power, the affirmation of His favor, the fulfillment of promise, and the beginning of public ministry throughout the Bible’s narrative.
  • Consequently, in many respects, this exact site on the Jordan River had both symbolic and strategic significance—something that John the Baptist would have been fully cognizant.
  • Ryan is a children’s author, artist, educator, and public speaker living in Los Angeles who is enthusiastic about assisting young authors in expressing themselves creatively and learning about the glories of their Creator via narrative and art.
  • This article is a part of a bigger resource library of Christian questions that are essential to the Christian faith that can be found on our website.
  • We hope these articles will answer your concerns regarding Christian living.

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Why wasn’t Jesus baptized when he was eight years old?

“Why wasn’t Jesus baptized when he was eight years old?” the questioner inquires. New Era, January 1978, pages 17–18 Bishop J. Richard Clarke provides an answer. In its original form, baptism was introduced to allow Adam and his descendants to be redeemed from the consequences of the fall via obedience to God’s commands. Baptism remained, in form at least, despite the fact that apostasy clouded its importance and purpose. It eventually became part of Levite ritual. (See Leviticus 8:5–6.) According to my knowledge, there is no passage in the Bible or the Book of Mormon that specifies the age for baptism.

  1. (19:28 D C.) (D C 84:28) According to the records, he was also “baptized when he was still in his boyhood.” It seems unlikely that John was baptized when he was just eight days old, but the scriptures do not specify his precise age at the time of baptism or who performed the ceremony.
  2. He exhorted all people to repent and said that the “kingdom of heaven is at the door.” (See Matthew 3:2.) He made it very apparent that his duty was to pave the way for the Lord’s return, which he accomplished.
  3. 3:11 is an example of this.
  4. In order to be baptized by John at the Jordan River when Jesus “began to be around thirty years of age,” he traveled to Bethlehem.
  5. The reason he went to John to be baptized was that, according to the Prophet Joseph Smith, “at that time, John was the sole legal administrator involved in the business of the kingdom there was then on the earth, and he was in possession of the keys of authority.” (1973, p.
  6. Furthermore, Jesus was not baptized for the forgiveness of sins, as were the other responsible candidates who were baptized.
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The Book of Nephi records four reasons for the Savior’s baptism, in which he complied with the law and fulfilled all righteousness: “But notwithstanding he is holy, he shows unto the children of men that, according to the flesh, he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments.” “But notwithstanding he is holy, he shows unto the children of men that, according It also demonstrates to the children of men the straightness of the way to follow as well as the narrowness of the gate by which they should enter, because he has already set the example.” (2 Ne.

31:7, 9; 2 Ne.

For the sake of summarization, I believe that Jesus was not baptized during his boyhood because he did not have a need for remission of sins, as we have, because he is our savior and the provider of the method by which we may have our sins forgiven.

As an Elias, he recognized John’s importance as the only one permitted to conduct baptisms and bear witness before humanity that Jesus had “come not to destroy, but to fulfill in every manner,” and so he came to John. (See Matthew 5:17.)

The Baptism of Jesus in 2022

With regard to the events of the Lord Jesus’ life, from his birth through his resurrection and death and all in between, Catholicism places a strong focus on the rituals that surround them. Every aspect has been meticulously examined and is being meticulously honored in its own manner. The Baptism of the Lord is one such festival, which takes place every year in January and commemorates the baptism of Jesus Christ. It was first commemorated by the celebration known as the Epiphany, which commemorated three events from the Gospel of Matthew.

  • The feast of the Magi became the most important celebration of the Epiphany, and in 1955 Pope Pius XII established a distinct liturgical remembrance for the Baptism on the 13th of January, which is now known as the Feast of the Baptism of the Magi.
  • The celebration of this feast marks the conclusion of the liturgical season of Christmastide and the beginning of the liturgical season of Ordinary Time.
  • In contrast, by humbling himself, as the Son of God, in the presence of John the Baptist, Christ is viewed to be taking on the sins of others and providing an example for his followers to follow – this was essential not just for him, but also for all of mankind.
  • Catholics celebrate the day with a special liturgy or series of prayers, which is read at the end of the celebration.
  • Various water-centered customs may be found all over the world, such as in Ukraine, where craftsmen’s fairs are hosted with traditional cuisine, beverages, and entertainment, and devoted Catholics bathe in ice-cold lake water to commemorate their faith.
  • Similar traditions are observed in Bulgaria and Romania, as well as other European countries.
  • This is done from pulpits, via publications, and through all modes of outreach.

The Feast of the Baptism of our Lord, as it is officially known, is one of the most important feasts of the Catholic Church, and it commemorates a solemn event in the life of Christ as their Lord and Savior. It is celebrated on January 6th each year.

Where was Jesus baptized?

QuestionAnswer Beginning with the fact that “Jesus traveled from Galilee to the Jordan River to be baptized by John,” the Gospel of Matthew provides us with the most thorough narrative of Christ’s baptism available anywhere (Matthew 3:13, NLT). “One day Jesus arrived from Nazareth in Galilee, and John baptized him in the Jordan River,” says Mark’s gospel. “John baptized him in the Jordan River” means “John baptized him in the Jordan River” (Mark 1:9, NLT). The baptism of Jesus is described in the shortest possible detail in the Gospel of Luke, who does not specify where it took place.

  • John the Baptist, the harsh and rugged prophet who was spreading the message that Israel’s promised Messiah was on his way, is presented to us in John 1:19–28.
  • John responded by saying that he was only the messenger sent by God to prepare the way for the coming of the Lord.
  • “This all took place in Bethany, on the opposite side of the Jordan, where John was baptizing,” the gospel writer relates in his account (John 1:28).
  • The village of Bethany, where Jesus was baptized, is located on the other side of the Jordan River, on the east bank of the river.
  • According to John 1:29–34, Jesus traveled to the east bank of the Jordan River and was baptized by John the Baptist.
  • According to the Bible, a large number of individuals came to Jesus at that location.
  • The location of the temple, based on geographical data recorded in Scripture, can be reasonably assumed to be on the eastern bank of the Jordan River.
  • Matthew 3:1–6, 13, 4:1; Luke 3:3, 4:1; Mark 1:4–5, 9–12 all refer to the site as being accessible from the wilderness of Judea, the Judean hill country, and Jerusalem.
  • It is likely that the region was well-traveled in John the Baptist’s day, since the road from Jerusalem to Jericho carried a steady stream of religious leaders, soldiers, tax-collectors, and other passengers through the region (Matthew 3:7; Luke 3:7–14).

In Joshua’s day, it was in this region that the Israelites took their first steps toward entering the Promised Land (Joshua 1:1–6; Joshua 3:14–17); it was in this region that Elijah and Elisha crossed the Jordan on dry ground and Elijah was taken up to heaven in a whirlwind (2 Kings 2:1–12); and it was in this region that Israel anticipated God’s return in glory following the exile (Ezekiel 43:2–4).

Not only was it perhaps convenient for John the Baptist to choose this location because of its accessibility, but it also has a rich historical past and has eschatological importance.

Indelible links would be established between the Lord’s mission and message and the Jewish people and their aspirations for a coming Savior in the spot where Jesus was baptized. Questions regarding Jesus Christ (return to top of page) In what location was Jesus baptized?

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The Baptism of the Lord

The Feast of the Baptism of the Lord is held on the first Sunday in August every year. It always happens on the Sunday after January 6, thus the date for this year is January 8. Baptism of Jesus in the Jordan River by John the Baptist is commemorated at this festival. It is sometimes referred to as “Theophany.” Several churches, including the Roman Catholic Church, the Anglican or Episcopalian Church, and the Eastern Orthodox Church, mark a separate feast day in honor of the event. People who believe in the Lord Jesus Christ are encouraged to reflect on not just his baptism, but also on their own baptisms.

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History of The Baptism of the Lord

Baptism is not a solely Christian ritual; variants of baptism were practiced by Mesopotamian, Egyptian, and Eastern faiths throughout antiquity. It is a key religious ceremony in Hinduism, as well as in several Indigenous American tribes and Judaism, among other religions. Water washing and cleansing are done in practically every religious religion on the planet, including Islam, Buddhism, and Shintoism, and are of various forms. It is a key religious ceremony in Hinduism, as well as in several indigenous American cultures and Judaism, among other religions.

  • In spite of the fact that it was originally one of three Gospel events commemorated on this day, the Feast of the Baptism of the Lord was designated as a distinct entity from the other two events — the arrival of the Magi and Jesus’ marriage at Cana — in the year 2000.
  • In the Roman Catholic calendar, this feast marks the conclusion of the Christmas season.
  • As people identify with Jesus, it is interpreted as God showing Himself to mankind.
  • On the Feast of the Baptism of the Lord, people renew their commitment to their Christian identities and practices.

The Baptism of the Lord timeline

Jesus is baptized in the year 30 A.D. In Bethany, near Jericho, on the eastern bank of the Jordan River, Jesus is baptized by the prophet John the Baptist. 1955 It was established as a separate holiday celebration. The Baptism of the Lord is currently commemorated independently from the other three feasts of the Feast of the Three Kings (Epiphany). 1960 Adoption in the Roman Catholic Tradition The feast was officially added to the Roman Calendar in 1960 and is celebrated on January 13th, August 13th, and August 13th, 2019.

Baptisms in Large Numbers In Russia, the Orthodox church holds mass baptisms in rivers to commemorate the spread of Christianity throughout the country.

The Baptism of the LordFAQ s

The Feast of the Baptism of the Lord commemorates Christ’s death and resurrection, as well as the resurrection of the believer. It also looks at the importance of obeying God’s Word.

What is true about the Baptism of the Lord?

Despite the fact that Christianity places a greater emphasis on baptism than other religions, the ritual is not unique to Christianity. While baptism is done by the church in a manner that is distinctive to the religion, various denominations have a variety of diverse ceremonies.

When was the baptism of the Lord painted?

Bartolome Esteban Murillo’s painting of the Baptism of Our Lord is considered to be the most effective depiction of the event. The painting, which was produced in 1655, is part of a set of paintings showing the life of John the Baptist and dates back to that time period.

How To Celebrate Baptism of the Lord

  • This is the most appropriate method to commemorate the Feast of the Baptism of the Lord, in my opinion. Make a commitment to and prepare for baptism in order to honor the occasion. This preparation would have to take place a few weeks before the beginning of January.

Study interesting baptismal traditions

  • There are several types of baptismal traditions depicted in various media sources. Consider studying them and informing your relatives and friends about the ones that piqued your interest the most

Encourage people

  1. Encourage those who are interested in baptism to do so, and then memorialize their experience to serve as an inspiration to others. In order to achieve things that they have been thinking about, individuals, especially introverts, require encouragement from time to time.

5 Things You Should Know About Baptism

  • When it is forbidden to preach the gospel in a country, baptism is likewise not permitted
  • In such cases,

Baptisms don’t always happen in church

  • People are baptized in a variety of settings, including rivers, lakes, swimming pools, and even bathtubs, in addition to church structures.

Emergency baptisms

  • When it comes to the Catholic Church, laypeople can perform emergency baptisms, however in charismatic circles, any member of the congregation can perform baptisms.

Welsh baptism

  • The baptism of a child in Wales involves the child being partially submerged in holy water, and if the child manages to keep his or her head above water, the child is expected to have a long life.

Baptism is not well understood anymore

  1. In a 2013 poll conducted in the United States, the majority of respondents stated that they did not understand baptism.

Why the Baptism of the Lord Is Important

  • Baptism is regarded to be one of the most important sacraments in the Catholic Church. Taking part in it is a luxury that should not be taken for granted.

It encourages us to stand up for what we believe

  • People are required to be baptized according to the teachings of the New Testament. As believers, we must take a position and do what the Bible instructs, which requires guts and determination.

It reminds us of what baptism means

  1. The words of the baptism rite remind us that we have been baptized into Christ and that we might follow in His footsteps here on earth. That is a tremendous source of encouragement.

The Baptism of the Lord dates

Year Date Day
2023 January 8 Sunday
2024 January 7 Sunday
2025 January 12 Sunday
2026 January 11 Sunday
2027 January 10 Sunday

The baptism of Jesus (Matthew 3:13-17) – The identity of Jesus – CCEA – GCSE Religious Studies Revision – CCEA

While John the Baptist was baptizing people in the Jordan River, Jesus came up to him and spoke with him. John attempted to persuade Jesus to alter his mind, but Jesus said, “In this way, we shall fulfill all of God’s requirements.” As a result, John consented. When Jesus was baptized, he immediately rose to his feet out of the water. Heaven was opened to him, and he saw the spirit of God descending like a dove and settling on his shoulder. Then a voice from heaven said, “This is my own loving son, with whom I am pleased,” and the scene ended.


In the desert, John the Baptist preached, exhorting people to repent of their sins and to be baptized as a token of their repentance (Matthew 3:11–13). They needed to prepare for the possibility of a more powerful someone pursuing him. There are several parallels between John the Baptist and the Old Testament prophet Elijah. They’re both like this:

  • The disciples spent time in the desert
  • They dressed in plain, basic attire (John donned a camel hair garment with a leather belt)
  • They were outspoken and frequently angered people (John referred to religious authorities as vipers)
  • And they delivered a message from God.

Because of these resemblances, we can deduce something crucial about Jesus’ identity. According to Jewish tradition, Elijah was anticipated to come to earth a second time in order to proclaim the arrival of the Messiah. In light of this, what does it indicate about Jesus if John was Elijah who came back to earth – i.e., a second Elijah? The baptism performed by John consisted of a complete immersion in the Jordan River. Baptism was not a novel concept at the time. A monastic sect known as the Essenes may have utilized baptism at their monastery at Qumran as a form of ceremonial cleansing, according to archaeological evidence.

Some Bible scholars believe that John may have had some sort of link to this particular group.

Understanding the text

An vital hint to the identification of Jesus may be found in these parallels. Elijah was anticipated to come to earth a second time to proclaim the arrival of the Messiah, according to Jewish tradition. In light of this, what does it say about Jesus if John was Elijah who had come to earth – i.e., a second Elijah- A complete immersion in the Jordan River was used to perform John’s baptism. In the ancient world, baptism was not a novel concept. A monastic sect known as the Essenes may have utilized baptism as a form of ceremonial cleaning at their monastery in Qumran, according to archaeological evidence.

Located in the Jordan desert, Qumran was likely near the location where John was preaching. It has been suggested by certain Bible historians that John may have had ties to this village.

  • Despite the fact that baptism is intended to cleanse a person of sin, Jesus is God’s son and therefore sinless
  • Jesus is the greater person John has been telling people about, so John does not consider himself worthy to baptize him
  • Baptism is intended to cleanse a person of sin, yet Jesus is God’s son and therefore sinless
  • Baptism is intended to cleanse a person of sin

Despite the fact that baptism is intended to cleanse a person of sin, Jesus is God’s son and therefore sinless; Jesus is the greater person John has been telling people about, so John does not consider himself worthy of baptizing him; Baptism is intended to cleanse a person of sin, yet Jesus is God’s son and therefore sinless; Baptism is intended to cleanse a person of sin; Baptism is intended to cleanse a person of sin;

  • Heaven was opened
  • God’s spirit fell on Jesus
  • God’s word was heard
  • And the world was transformed.

In the form of a dove, which is commonly used as a sign of peace, God’s spirit is depicted as descending on Jesus. This provides Jesus with the authority to equip him for his work. In the background, God’s voice may be heard saying, “This is my own loving son with whom I am delighted.” This further establishes Jesus’ status as the Son of God. The throngs of people who have gathered on the banks of the Jordan River will be confident that this is the greater person whom John has been teaching them about for so long.

The Baptism of Jesus

What is the importance of Jesus’ baptism, and how did it come about? The following is the account provided in Matthew 3:13–17: Then Jesus traveled from Galilee to the Jordan River, where he was to be baptized by John the Baptist. In this case, John would have prevented him from doing so by declaring, “I require your baptism, and do you come to me?” However, Jesus responded, “Let it be so now, for it is suitable for us to complete all righteousness in this manner.” After that, he agreed. “This is my beloved Son, in whom I am well pleased,” a voice from heaven said as Jesus ascended from the water.

But, in the end, he agrees to it.

As well as the meaning of the opening of the heavens, the descent of the Spirit, and the voice from on high, what is the significance of the other events?


Was Jesus’ baptism a significant event in history? According to Matthew 3:13–17, the following is the historical record: As a result of his journey from Galilee to John’s baptism in the Jordan, Jesus is known as “the Water of Life.” “I need to be baptized by you, and do you come to me?” John would have told him if he had tried. “Let it be so now,” Jesus said, “because it is proper for us to complete all justice in this manner.” Afterwards, he gave his approval. “This is my beloved Son, in whom I am well pleased,” a voice from heaven said as Jesus ascended from the water.

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The story immediately presents us with a conundrum: at first, John the Baptist is adamant in his opposition to the concept of baptism Jesus in the Jordan River.

Nonetheless, he eventually agrees to the proposal. What were his reasons for refusing to cooperate, and what led him to reconsider? As well as the importance of the opening of the heavens, the descent of the Spirit, and the voice from heaven, we must consider the following:

The History of Redemption

It is important to note that the Gospels position Jesus’ baptism within the larger historical framework of the ages-long unfolding of the history of salvation, which takes place according to God’s design. The events of creation and the fall are detailed in Genesis 1–3, which serves as the historical backdrop for this drama. In Genesis 3:15, the first promise of redemption is made in response to Adam’s sin: the promise of “her children,” the progeny of the woman, which already leads to Christ’s birth (Gal 3:16).

  • “Repent, because the kingdom of heaven is at hand,” is the core theme of his ministry (Matt 3:2).
  • Man must repent, but he must also make atonement in order to deal with the guilt he has brought upon himself by sin.
  • These atoning offerings foreshadow the arrival of Christ as the ultimate atoning sacrifice.
  • (See John 1:29 and verse 36 for a comparison.) Water is also used as a symbol of washing and purification from sin in several places in the Old Testament, including Leviticus 1:9, 8:6, 11:32, and 15:5–33, among other places.
  • The use of water in baptism represents purification and the forgiveness of sins, and it is performed by John the Baptist.
  • Isaiah 40:3 and Malachi 3:1, which speak of a prophetic forerunner, are referenced in the Gospels as indicating that John is the fulfillment of these predictions (Matt 3:3; Mark 1:2–3).
  • Despite the fact that God has always been in control of the universe (Ps 103:19), the “kingdom of heaven” is only established when God climacticlly utilizes his power to bring about the salvation of his people.
  • As a result of his casting out demons and healing sicknesses (Matt 12:28; Luke 7:22–23), Jesus, the one greater than John, is the one who truly brings this kingdom into being in its initial form.
  • Consequently, the Bible provides us with an understanding of John the Baptist’s unique position in the narrative of salvation.

He is the one who has been tasked with “making ready the way” for Jesus (Matt 3:3). As a result, he finds himself on the edge of an entirely new period of history, the period in which God’s saving reign will be exercised and redemption will be completed by Jesus once and for all.

John’s Objection

With this greater background in mind, we are better prepared to appreciate the baptism of Jesus by John in a more profound way. By calling people to repentance, John is preparing them for the second coming of Jesus. Upon receiving the visit from Jesus himself, John realizes Jesus’ supremacy and asks, “Do you come to me?” (I need to be baptized by you, and do you come to me?) The Bible says (Matt 3:14). John’s point of view is reasonable in most respects. “A baptism of repentance for the remission of sins” is what John is baptizing people with (Mark 1:4).

He has done nothing wrong and has nothing to repent of.

The one who must repent and be baptized, in contrast to Jesus, is John, who declares, “I need to be baptized by you.” While the people who come to John will be baptized, Jesus, unlike the people who came to John, will be baptized with a baptism that is far greater than John’s: “I baptize you with water for repentance,”.

(Matthew 3:11; Luke 3:11)

Jesus’s Answer

It is understandable that John feels compelled to express his dissatisfaction. Yet Jesus responds to the issue by saying, “Let it be thus now, for it is proper for us to complete all righteousness in this manner” (Matt 3:15). What exactly does he mean? “Then he consented,” says John, in a cryptic remark that somehow satisfies him: ” Jesus declares that his baptism would be “to bring all righteousness to completion.” The word “fulfill” is appropriate in this context since it refers to the complete complex of what is happening.

  1. With the arrival of Jesus, the long-awaited promises of climactic redemption, promises that date back to Genesis 3:15, have now been fulfilled in full.
  2. The baptism of Jesus is one component of fulfillment and one aspect of bringing “all righteousness,” the profound righteousness that belongs to God and his kingdom, into the world.
  3. The Jews have arrived in order to repent.
  4. As already said, Jesus is without sin (2Cor 5:21; Heb 4:15; 1Pet 2:22).
  5. The wicked people of Israel identify with him, and the sin of the people of Israel identifies with him, since he is coming to be both the ultimate sacrifice and the final high priest (Heb 8–10; see also Rom 8–10).
  6. This gesture foreshadows the moment on the cross when he would suffer for the sins of the people of Israel, as well as for the sins of all those who are his disciples and disciples of Jesus Christ.
  7. Filling “all righteousness” comprises not just Jesus’ blameless obedience to his Father’s will, but also giving us with a righteousness via his perfect righteousness, “in order that we could become the righteousness of God,” according to the Bible.

This act of exchange, in which Jesus accepts our guilt and transfers it to us in return for his righteousness, is shown metaphorically earlier in the story when he is baptized by John the Baptist.

The Coming of the Spirit

In being baptized, Jesus is following out the Father’s plan, which was carried out before the creation of the world (1Pet 1:20). God the Father responds positively by taking action. It was as though the sky had been opened to him.” The opening represents, in pictorial form, the opening of the path leading to the presence of God. Even while Jesus as the Son is constantly in company with the Father, this opening expresses the reality of that fellowship to those who are there. Out of the aperture, “the Spirit of God” is seen to descend.

“The Spirit is coming to rest on him,” says the author.

It is through the Spirit that Jesus performs his public ministry: “But if it is through the Spirit of God that I cast out devils, then it is the kingdom of God that has arrived upon you” (Matt 12:28).

Does Jesus Always Have the Spirit?

The arrival of the Holy Spirit to “rest on him” offers an interesting topic. Is it possible that Jesus did not have the Spirit prior to this point? According to the biblical theology of the Trinity, each member of the Trinity possesses all of God’s attributes. As John 1:1 says, Jesus is the Son of God. With God the Father and God the Holy Spirit, God the Son is constantly in close communion with each of them. One God is represented by the three individuals, and they are intertwined in one another.

  1. As a result, any further action of the Holy Spirit is motivated by Jesus’ human character rather than his divine nature.
  2. Surely, the same is true with regard to Jesus’ human nature, who is far superior than John the Baptist in terms of his humanity (compare Luke 2:40, 52).
  3. When it comes to Jesus’ baptism, what is there that is new?
  4. This new task is done in a manner that is respectful of his human character.

The Voice of the Father

The descending of the Spirit is accompanied by the sound of “a voice from heaven.” This is the voice of God the Father, speaking to us. “This is my Beloved Son, in whom I take pleasure,” the Father says (Matt 3:17). Isaiah 42:1, as well as Psalm 2:7, are two of the most important scriptures from the Old Testament that this voice picks up on. Toward the end of Psalm 2:7, the writer anticipates the arrival of Jesus as the king of the house of David. Isaiah 42:1 refers to Jesus as “my servant, whom I maintain,” which means “my servant, whom I uphold.” In Isaiah 53, the servant is the one who gives redemption to the people by dying on the cross for their transgressions against the Lord.

  • Overall, the spectacular event of Jesus’ baptism exhibits the characteristics of a “theophany,” which is the appearance of God on earth.
  • (Ezek 1).
  • We are witnessing a powerful demonstration of God’s presence in this place.
  • God the Father communicates with us from on high.

God the Spirit soars through the air like a bird. The speech of the Father is addressed to God the Son, who is the one who has spoken. The fact that Jesus’ incarnation represents the fulfillment of Old Testament prophecies makes this an appropriate conclusion.

Jesus Baptizes with the Spirit

Remember also the prophesy of John the Baptist, who said that the one who comes after him will “send the Holy Spirit and fire” upon all who believe in him (Matt 3:11). The fulfillment of this prophesy corresponds to the day of Pentecost, which is detailed in Acts 2. ‘Tongues as of fire’ are seen by the apostles and the church on that day, when the Holy Spirit descends upon them (verse 3). It is in this way that Jesus’ baptism establishes a basis for our own baptism with the Holy Spirit. Jesus is the one who represents us.

He serves as our representation on the cross, bearing our sins.

As a result, the characteristics revealed in Jesus’ baptism by John come to apply to us via Jesus.

Heaven is made accessible to us via Jesus, allowing us to have direct communication with God the Father (Heb 10:19–20).

Our ears are filled with the voice of God the Father, who addresses us as sons in relationship with Christ the Son (Rom 8:14–17; Gal 4:4–7) and who expresses delight in us because he expresses delight in his eternal Son (Eph 1:4–10; Rom 8:14–17).

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