When Does Jesus Say He Is God

Did Jesus say He is God?

QuestionAnswer It is true that Jesus never spoke the precise words, “I am God,” but he did say something similar. He did, however, assert His divine status in a variety of ways, and those who heard Him understood exactly what He was saying. “I and the Father are one,” Jesus declared in John 10:30, for example. When the Jews who heard Him make that speech realized He was claiming to be God, their reaction was as follows: “His Jewish opponents grabbed up stones to stone him” (John 10:31). The reason they were attempting to stone Him was blasphemy, they said.

The punishment for blasphemy was death by stoning (Leviticus 24:16), and the Jews accused Jesus of claiming to be God, which he denied.

before Abraham was born, I am!” Jesus said in another remark, claiming to be God: “Very genuinely I tell you,.

They attempted to stone Him for blasphemy on this occasion, as they had on the previous one.

• According to verse 14, the Word is identified as follows: “The Word became human and made his abode among us.” In this verse, John affirms that Jesus is God, that He left heaven to come to earth in the form of a man in order to live with men and display the glory of God the Father.
• The disciples of Jesus were there when Jesus declared His divinity to them.
• If Jesus had not been the Son of God and the Son of Man, He would have corrected Thomas, but He did not; Thomas proclaimed the truth in his statement.
• When He came to them after the resurrection, they prostrated themselves at His feet and worshipped Him, as Scripture says (Matthew 28:9).
• Jesus never reprimanded anyone for worshiping Him, and He regarded their adoration as good and legitimate in every way.
• Timothy 2:13 reminds us that Paul was anxiously awaiting “the manifestation of the glory of our great God and Savior, Jesus Christ,” and he encourages us to do the same.
• This can only imply that Jesus is the Son of God.
• Did Jesus declare Himself to be God?
• He made it very evident that He was God in the flesh, demonstrating this via His teachings, His miracles, and, ultimately, His resurrection from the grave.
• If He had been an ordinary man, His death would have been insufficient to atone for His own crimes; however, since He was God manifested in the flesh, His sacrifice was unlimited and holy, and it was sufficient to atone for the sins of the entire human race.

Questions regarding Jesus Christ (return to top of page) Is it true that Jesus claimed to be God?

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Did Jesus Say He Was God

QUESTION: Did Jesus declare himself to be God? A:The gospel of John, which shows Jesus Christ as fully deified, is frequently referred to as the “I AM” book because of the way in which He is presented. In the book of John, Jesus declares, “I AM.” This is repeated again and over again. This statement “I AM” held a great deal of significance for the knowledgeable Jew. It was a declaration by Jesus that He is the Son of God. Why? When God called Moses to lead the country of Israel out of Egypt in the Old Testament, He instructed Moses to inform the people of the nation that “I AM” had sent him (Exodus 3:13-15).

• Is it true that Jesus claimed to be God?
• He replied, “My Father is always at work, and I am working as well.” The Jews worked even harder to put him to death since he was not only violating the Sabbath, but he was also referring to God as his own Father, so elevating himself to the status of God ” (John 5:17-18).
• You may not be familiar with him, but I am familiar with him since I am from him and he sent me.'” (See John 7:28-29.) “Afterwards, they inquired as to his whereabouts: ‘Where is your father?’ ‘You don’t know who I am or who my Father is,’ Jesus responded.
• As a result, the Jews were undoubtedly aware that Jesus was claiming to be God, and they attempted to have Him killed as a result of His claims.
• Do not trust me until I demonstrate what my Father demonstrates.
• Jesus further confirmed to the disciples that He is the Son of God.
• From this point forward, you will be considered to know him and to have seen him.’ ‘Lord, show us the Father, and that will be sufficient for us,’ Philip answered.

Anyone who has seen me has also seen the Father, and vice versa.

Don’t you believe that I am in the Father and that the Father is in me, and that the Father is in the Father?

Instead, it is the Father, who is present in me, who is carrying out his mission.

That day will come when you will comprehend that I am in my Father, and you are in me, and you are in me.’ I am in my Father.'” (See also John 14:7-11 and 20.) The prayer of Jesus Christ, who served as the high priest, is recorded in the seventeenth chapter of John.

Make your Son a source of honor so that your Son may make you a source of honor.

This is everlasting life: that they may come to know you, the one and only true God, as well as Jesus Christ, whom you have sent to save them.

Thank you for your guidance.

Jesus states the following in this beautiful prayer: “My prayers aren’t only for them, either.

May they be in us as well, so that the world would believe that you have sent me to them ” (John 17:20-21). Is it true that Jesus claimed to be God? Yes! Amen!

Jesus Specifically Said, “I am God”

As a skeptic, I was inclined to accept Jesus as a “good man” if he came across as such. The wise sage from the past who was misinterpreted and mythicized by leaders of a movement who were either misguided or deceitful, you know the one I’m talking about. Jesus may have been a kind person and a terrific teacher, but did he ever assert his right to be called the Son of God? Friends who were more knowledgeable about the Gospels than I was told me that Jesus never claimed to be God in any of the New Testament narratives, and I agreed with them.

1. Don’t get me wrong, Jesus didn’t use those precise words in that context.
2. When God came to Moses in the burning bush for the first time, Moses was skilled enough to inquire of God about His identity.
3. What you are supposed to tell the Israelites is, “‘I AM has sent me to you.'” Exodus 3:14 explains how to be a good person.
4. After that, there was Jesus.
5. Take a look at how He responded: “I am not possessed by a demon,” Jesus stated emphatically.
6. “I tell you the truth, if someone follows through on my promise, he will never die.” “Now we know that you are afflicted by demons!” screamed the congregation of Jews.
7. Are you more powerful than our ancestor Abraham?

“What do you think you’re doing here?” As Jesus said, “If I exalt myself, then my glory is worthless.” My Father, whom you claim to be your God, is the one who gives me honor and glory.

You may call me a liar, but I do know him and he is true to his word; otherwise, you would be right.

During his ministry, Jesus made two noteworthy comments.

But, perhaps more significantly, Jesus addressed himself with the ancient appellation “I AM,” which was formerly reserved for only God Himself.

According to their interpretation, Jesus clearly stated, “I am God.” What evidence do we have that this was their understanding of His words?

They retaliated by attempting to stone Jesus for claiming to be God (an act of blasphemy they believed worthy of death): At this point, they gathered stones to stone him, but Jesus slipped away from the temple grounds and into hiding.

Although the phrase “I am God” does not appear in the Gospels, you will almost definitely find the ancient counterpart of the phrase there.

My simple picture of Jesus as a “lovely man” or “good teacher” had to be re-examined once I read these remarks in the Gospels.

Because Jesus explicitly said that He was God, I was compelled to rethink my beliefs about Jesus and what He taught.

You may learn more about the credibility of the New Testament gospels and the argument for Christianity in the book Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels if you read Cold-Case Christianity.

The book is complemented by an eight-sessionCold-Case Christianity DVD Set (as well as a Participant’s Guide) that may be used to assist individuals or small groups analyze the evidence and make their case for Christianity.

25 Important Bible Verses That Say Jesus Is God

You should lock your ears if someone attempts to convince you that Jesus is not God manifested in the flesh because anyone who believes this is guilty of blasphemy will not be allowed to enter Heaven. It was Jesus who warned if you do not accept that He is who He claims to be, you will perish in your sins. How could Jesus suffer for our sins if He wasn’t God in the first place? Not simply your crimes or mine, but the sins of everyone on the face of the earth. God has stated that He is the only one who can save you.

Because the Bible clearly states that there is only one God, you must believe in the Trinity.

These Bible verses are intended to demonstrate and prove that Jesus is God, in contrast to what the Mormons teach.

What distinguishes you from the Pharisees if you believe Jesus is not God?

Christian quotes about Jesus being God

“Jesus is the only God who has a certain date in history,” says the author. I was saved by the death of Jesus Christ, God’s Son. In my place, Jesus resurrected from the tomb, Jesus represents me, and Jesus is with me. When I die, Jesus will revive me from the dead. Your god’s body, or the religious body that you adore, is still in the grave since he or she is not the creator of the universe. Only Jesus Christ, God’s Son, may be called God. “Praise and worship Him.” Jesus was God manifested in the shape of a human being.

1. That’s exactly who He was.
2. “He was the manifestation of God in the flesh.” “If Jesus is not God, then there is no Christianity, and those of us who worship Him are nothing more than idolaters,” says the author.
3. And to make matters even worse, if He is not God, then He is a blasphemer in the most literal meaning of the word.
4. J.
5. “At Christmas, we have a tendency to concentrate our attention on the birth of Christ.
6. The fact that this promised baby is the omnipotent Creator of the heavens and the world is far more incredible than a baby in a manger!” John F.
7. “How could Jesus Christ be of assistance to us if he is not the genuine God?” “How could he possibly be of assistance if he is not a real man?” Dietrich Bonhoeffer was a German theologian and philosopher who lived in the early twentieth century.

“Jesus Christ is God in human flesh,” says the Bible.

“Either Jesus is the Son of God, or he is a deranged lunatic, or both.

“He hasn’t left that door open for us.” “The divinity of Christ is the central belief of the Scriptures,” writes C.S.

The Bible becomes a hodgepodge of words devoid of any overarching meaning if you reject this principle.

Oswald Sanders was a famous American author.

“After coming into contact with His human nature, Jesus is no longer physically present with us.

Sproul is a Christian minister.

R.

What does the Bible say about Jesus being God?

1. The Gospel of John 10:30 “I am the Father, and the Father is me.” Paul writes in Philippians 2:5-6, “You must adopt the same attitude that Christ Jesus did. Despite the fact that he was God, he did not regard his equality with God as anything to cling to.” John 17:21 “That they all may be one; that they all may be one in us; that the world may believe that thou hast sent me.” “That they all may be one; that they all may be one in us; that the world may believe that thou hast sent me.” 4. The book of John 1:18 ‘No one has ever seen God, except for the one and only Son, who is God in his own right and is in the most intimate connection with the Father, who has revealed him.’ 5.

” and you have been brought to a state of completeness through Christ.

Jesus claimed to be Godverses

6. John 10:33 (KJV) It was not for any good deed that they stoned him, but rather for blasphemy, for claiming to be God while you are only a mere man, they said. 7. John 5:18 (KJV) “It was for this reason that the Jews were attempting to assassinate him even more aggressively, for not only was he violating the Sabbath, but he was also addressing God as his own Father, thereby elevating himself to the status of God.”

Jesus is the Word verses

8. The book of John 1:1 A new chapter in the book of Genesis begins with “In the beginning was the Word, and the Word was with God, and he Word was God.” “And the Word became flesh and lived among us, and we saw his glory, glorious as the only Son from the Father, full of grace and truth,” says John in his first letter to the church. The only path into Heaven is via Jesus Christ. tenth, I John 5:20 “And we know that the Son of God has come and has given us understanding, in order that we may know him who is true; and we are in him who is true, in his Son Jesus Christ.

1. According to the Bible, “everyone who calls on the name of the Lord shall be saved.” He is who I am.
2. John 8:57-58 (NASB) “People pointed out that you were not even fifty years old.
3. “I tell you the truth, before Abraham was even born, I Am!” Jesus said in response.
4. John 8:22-24 (New International Version) “This prompted the Jews to wonder, “Will he commit suicide?” Perhaps this explains his statement, “Where I go, you cannot follow me.” “However, you are from below, and I am from above,” he added.
5. 24 I warned you that you would perish in your sins; if you continue to refuse to believe that I am the Messiah, you will perish in your sins.” 14.

First and Last: There’s only one God

15. Isaiah 44:6 (King James Version) As the LORD, King of Israel and Redeemer of Israel, the LORD of hosts, declares, “I am the beginning and the last; there is no deity except from me. ” Moreover, 1 Corinthians 8:6 The Father is the source of all things and the reason for our being; the Son is the means by which all things are brought into existence; and there is one Lord, Jesus Christ, who is the means by which all things come into existence and through whom we come into existence.” 17: Revelation 2:8 “And to the angel of the church in Smyrna, write these things: ‘The words of the first and the last, who died and rose again.'” 18.

The Book of Revelation 1:17-18 “When I first saw him, I collapsed at his feet, like if I were dead.

”

Only God can be worshiped. Jesus was worshiped.

Matthew 2:1-2 (Matthew 2:1-2) In the years following Jesus’ birth in Bethlehem, Judea, during the reign of King Herod, Magi from the east arrived in Jerusalem and inquired, “Where is the one who has been born king of the Jews?” We noticed his star as it rose in the sky and have come to adore him.” Matthew 28:8-9 is the twenty-first verse. “So the ladies raced away from the tomb, terrified yet overjoyed, and hastened to tell his followers what had happened.” Suddenly, Jesus appeared in front of them.

They approached him, grasped his feet, and bowed their heads in reverence.

Jesus is prayed to revealing that He is God

Acts 7:59-60 (Acts 7:59-60) He screamed out to Jesus, “Lord Jesus, accept my spirit,” as they were stoning him. And as he fell to his knees, he cried out in a loud voice, “Lord, please do not hold this transgression against them.” And it was only after he had said this that he fell asleep. “

The Trinity: Is Jesus God?

Acts 7:59-60 is the twenty-first chapter. When they were about to stone Stephen, he screamed out, “Lord Jesus, please receive my spirit.” After dropping to his knees, she exclaimed in a loud voice, “Lord, please do not hold this fault against them.” And it was only after he had said this that he began to nod off. “

Biblical examples

John 20:27-28 is the twenty-fourth verse. And then he instructed Thomas, “Put your finger here; look at my hands.” You can put your hand into my side if you reach out your hand. “Stop second-guessing yourself and start believing.” “My Lord and my God!” Thomas said in response to him. Peter 1:1 (verse 25) “Simeon Peter, a servant and apostle of Jesus Christ, To those who, through the righteousness of our God and Savior Jesus Christ, have gained faith on an equal footing with ours.” Acts 20:28 as a bonus “Keep vigil over yourself and over the entire flock over which the Holy Spirit has appointed you as overseers.” “Be shepherds of God’s church, which he purchased with his own blood,” Paul writes.

When Jesus Said He Was God

“Jesus never claimed to be God,” says the author. This assertion may have been made by a Muslim buddy to your knowledge. Alternatively, from the lips of a doubting New Testament expert. Alternatively, from your child, who has returned home from college. The statement is incorrect. Jesus did, in fact, make claims to being divine in relation to himself. However, it is true that Jesus never declares something as plain as “I am God!” or “I am the Son of God!” Instead, he asserts his equality with God in more nuanced and indirect ways than one might expect in all four Gospels.

• One possible explanation for Jesus’ gradual self-disclosure is that first-century Jews would not have been able to grasp a multi-personed God without reacting negatively to the claim or straying towards polytheism as a result of their inability to fathom a multi-personed God.
• 6:4).
• The Jews of the first century conceived of God as a single person with a single divine character.
• Furthermore, the Jews held that God was completely transcendent of time and place in their conception of him.
• Jesus’ followers are frequently compelled to contemplate his actual identity by his acts, rather than just his words, as one who has supernatural power and authority, and this prompts them to question their own beliefs about him.
• (See Mark 4:41 and Luke 8:25.) In the course of time, his followers gradually come to a “ah-ha!” moment, in which, after thinking on all Jesus had done and said before to that point—and after being prompted by the Holy Spirit—they come to understand who Jesus truly is (John 20:28; 2 Cor.
• “To bring their views of God to Christ, as the famous twentieth-century apologist Frank Sheed observes in theCatholic Evidence Training Outlines,” would have gotten them nowhere, says Sheed.

Jesus was aware of the divine plan and was aware of the precise time at which crucial events in his life were to take place, according to the plan.

The Gospels (particularly the Gospel of St.

As an example, consider how when Jesus is in Galilee but refuses to enter Judea because he knows that the Jews will attempt to assassinate him should he do so (John 7:1).

Jesus had not shied away from upsetting his detractors and creating new ones up to this point, as seen by the purification of the temple.

The most likely explanation is that Jesus is aware that his death is critical in the plans of Providence, and that any clear public declaration of divinity would almost certainly produce a malevolent commotion (John 8:58-59) that would disrupt that timing.

Perhaps the earliest reports of Jesus’ existence would imply that he had shown himself to be God, either verbally or via deed.

This critique, on the other hand, is only effective if the critic fails to examine the Gospels through the lens of aJewishlens.

For biblical historian Brant Pitre, “the only way to make such a claim is to entirely dismiss the miracles of Jesus.

9:2; Mark 2:5; Luke 5:20).

103:23-29; Luke 8:22).

5).

The real stinger, however, comes towards the end of Mark’s Gospel (which the majority of experts believe to be the earliest of the Gospels).

” (Mark 14:62).

3:14; Dan.

He expresses himself in such a bold and direct manner that the high priest replies by ripping his own robes and hurling the accusation of blasphemy against Christ—a charge given not for claiming to be the Messiah but for claiming to be something else entirely.

The gospels of Matthew, Mark, and Luke, on the other hand, speak otherwise.

In 2014, he wrote on his blog, “Until a year ago, I would have said—and frequently did say, in the classroom, in public lectures, and in my writings—that Jesus is portrayed as God in the Gospel of John, but that he is not, absolutely not, portrayed as God in the other Gospels of Matthew, Mark, and Luke.” Afterwards, Ehrman acknowledges that these Gospels actually consider Jesus to be divine.

Even with all of the cautions and disclaimers, this is a major piece of information.

And if that is the case, we are all faced with the famous ultimatum from C.S.

but let us not stoop to the level of claiming that he was or is a great human teacher. That is not something he has left available to us. He had no intention of doing so.

Did Jesus claim to be God? A response to Bart Ehrman — Risen Church Brisbane

If Jesus never claimed to be God, how did he come to be considered one? Exactly this is the question that Bart Ehrman explores in his book, How Jesus Became God. In it, he asserts that Jesus never referred to himself as God. So, how did he get to be one of them? I haven’t had the opportunity to read the book. Instead, I sat through a lengthy interview with him on his new book. I’ve included a link to the interview at the end of this post. This is extremely important to Ehrman because, if the claim about Jesus’ divinity had not been made and accepted, the history of the entire world would have been drastically altered, according to him.

Ehrman’s Claims

Here are a handful of his assertions from early in the conversation that I found interesting. ‘That the first Christians believed that Jesus had been lifted up to heaven and transformed into a divine entity, and that he would return.’ (2:43) So far, everything is going well. In contrast, ‘During his lifetime, Jesus neither called himself nor considered himself to be God, and nobody of his followers had any clue at all that he was God,’ according to the Bible. (from 3:04 to 3:12 p.m.) Except, as Ehrman concedes, in the case of John’s Gospel.

• For example, the ‘I am’ declarations that are reminiscent of Yahweh’s ‘I am’ pronouncements in the Old Testament are examples of this.
• Alternatively, Jesus’ assertion of divine power and judgment (John 5v19-22) The author of John’s Gospel is so convinced that Jesus is God that he begins with this dramatic proclamation.
• He was there with God at the beginning of time.
• There was life in him, and that life was the source of illumination for all of mankind.
• (1:14) Ehrman, on the other hand, claims that John islater.
• Given that Jesus was declaring himself to be God, I believe it is entirely impossible that the gospels of Matthew, Mark, and Luke would fail to note that he was calling himself God.
• (See, for example, this recent blog post investigating Jesus’ I am statements in John’s Gospel, which is towards the conclusion of the article unrelated to this one.)

Is Bart Ehrman right? No

Is Bart Ehrman correct in his assessment? Is it true that Jesus never claimed to be God (save in the Gospel of John)? Was Jesus’ purported claim to be God something that was imposed on him and that he never claimed for himself, as some have speculated? And it’s all in the sake of helping the small group expand, right? The answer to all of these questions is no. I’m baffled as to how Bart Ehrman arrives to the conclusion that Jesus never claimed to be God when it is so obviously not the case.

Allow me to explain why I’m so certain of my position. (Again, the interview with Ehrman is at the bottom of the page so that you can hear a summary of his argument.) Let’s take a look at three items:

1. Paul and Peter make unambiguous assertions
2. Identification of Jesus with the activities or character of God on a direct level
3. In the Gospels, Jesus asserts that he is God.

1Direct Statements by Paul and Peter that Jesus was God

Now, you’re absolutely correct. The apostles Paul and Peter have made statements that are not the words of Jesus. However, in an unexpected twist, they turn out to be the first written recordings of people’s opinions on Jesus. We’ll have a look at these in order to rebut Ehrman’s assertion that the claim that Jesus was God was first made centuries ago. Start with a straight statement from Paul in his letter to Titus: “We are looking forward to the good hope, the manifestation of God’s glorious presence in the face of our Lord and Saviour Jesus Christ” (Titus 2:13) And what about the rest of them?

1. God, on the other hand, was delighted to have all of his fullness dwell in Jesus.
2. Colossians 1:19-10 and 2:9 are two passages to consider.
3. Ehrman appears to have received four strikes as a result of this.
4. Simeon To those who, through the righteousness of our God and Saviour Jesus Christ, have gained faith on an equal footing with ours, I, Peter, a servant and apostle of Jesus Christ, address my greetings.
5. It appears to be the case.

2 Direct Identification of Jesus with THE actions or character of God

Bart Ehrman, for some reason, seems to be missing the point that the New Testament writers are trying to express. According to him, he is only interested in assertions such as ‘Jesus is the Son of God’ or ‘I am the Son of God.’ However, the writers are more complex than that. These individuals see a straight line of distinction between Jesus Christ and Yahweh (God’s personal name) of the Old Testament. This is a more fundamental relationship than merely asserting a link. Let us examine this development in the writings of Paul, which, once again, are written far earlier than those of John.

• The Son (Jesus) is the visible representation of the invisible God, and he is the firstborn of all creation.
• He is the beginning and the end of all things, and in him all things are held together.
• Jesus is the creator who is the source of all things.
• This is quite obvious, but it gets much more obvious when you examine the very first passage of the Bible: The heavens and the earth were created by God in the beginning of time.
• God is the one who created everything.
• But let’s take another look at this.

So God exalted him to the highest position and bestowed upon him the name that is above all names, so that at the mention of Jesus’ name, every knee should bow, in heaven, on earth, and beneath the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of his Father in heaven.

• Consider this verse from the Old Testament, which was penned some 800 years ago by the prophet Isaiah.
• “Turn to me and be saved, all you peoples on the face of the globe; for I am God, and there is no one else.” … Every knee will kneel before me, and every mouth will swear in my presence.
• There is only one God, and there are no other gods.
• Despite this, Paul applies it to Jesus in order to bring glory to the Father.
• According to what he says right before this, which is also mentioned above: Christ Jesus, who, despite the fact that he existed in the form of God, Philippians 2:5–6 (KJV).

However, as we previously stated, Bart goes even farther and says that the gospels of Matthew, Mark, and Luke do not include any assertions by Jesus that he was God or that he thought himself to be God. Jesus was exclusively concerned with his messianic rule at the time.

3 Jesus claims to be God in the Gospels

The fact that Jesus claimed to be the Messiah cannot be disputed. In the end, however, what we will discover is that Jesus’ claim to be the Messiah is correlated with his identification as God the Son of God. Let us take a quick look at some passages from the Gospels of Mark, Luke, and Matthew. The Gospel of Mark Here are some of Jesus’ words from the middle of the book of Mark. As Jesus said, “Whoever in this adulterous and sinful generation is ashamed of me and of my words, he will be ashamed before the Son of Man when he comes in the glory of his Father with the holy angels.” 8:38 (Matthew 8:38) At first glance, it does not appear to be a claim to divinity.

1. The passage below is from Daniel, right in the middle of the book.
2. Daniel 7:9 God, the Ancient of Days, has taken up residence on one of the thrones!
3. What is the reason for this?
4. “In my vision at night I looked, and there before me was one like ason of man,coming with the clouds of heaven.
5. He was given authority, glory and sovereign power; all nations and peoples of every language worshipped him.
6. Daniel 7:13-14 This Son of Man is given the authority of God himself, ruling as God with the power of God forever.
7. If the authority issue doesn’t persuade you then claim that the Son of Man will be worshipped should.

In short, the Son of Man has the divine authority of God.

That’s why there is more than one throne.

And Jesus says“I am.

The high priest heard Jesus statement as a claim to be the Son of Man and therefore ruling as God!

The ‘I am’ is the same statement that Ehrman acknowledges in John’s Gospel as a claim to be God.

But check them out in Mark 2, 45.

In the Old Testament the bridegroom is always God.

In each of them there is a direct identification between the words or actions of Jesus and God himself, as revealed in the Old Testament.

Let’s hit Matthew’s and Luke’s Gospel.

First, a claim about Jesus.

Matthew 1:23 You are absolutely correct.

In the case of Jesus, however, it’s difficult to reconcile this claim with Ehrman’s contention that the disciples did not believe Jesus was God, given that Matthew is almost certainly one of Jesus’ disciples.

It is my Father who has turned everything up to me; there is no one who knows my Son save the Father, and no one who knows my Father except the Son and anyonet o whom the Son chooses to expose him.

According to God’s words in the Old Testament, ‘I am the one Saviour, and there is none else.’ Jesus, on the other hand, says, “Come to me, and I will give you peace.” Any Jesus was attempting to take God’s position or he was claiming to be God, but in either case, he believed he was accomplishing something that only God could accomplish!

• Jesus claims that he is the only one who knows the Father.
• No one, not even God, is privy to God’s innermost thoughts in the Old Testament.
• You can’t help but think that when you read it with certain lines from the book of Isaiah in mind, that Jesus is making an assertion that he is God.
• I will not give up my honor or praise to anybody else, including idols.
• Jesus declares that he now has all of the honor and glory since all things have been given to him.
• This is the reason why Jesus was willing to accept the adoration of his disciples (Matthew 14v25-32).
• In addition, he has the authority to instruct others in what he has learned.

As previously stated, I have omitted passages in which Jesus seems to do acts of God, such as feeding the 5000 in the wilderness, as God did, and then walking on water, as God did when he parted the Red Sea.

Allow me to provide just one example from a long list.

(2) (Luke 2:11).

According to Isaiah chapter 9, the Messiah who would sit on David’s throne will be referred to as “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace,” among other titles.

God is designated as the Messiah in the Scriptures.

The claim of Jesus to be the Christ (in the Greek language) or the Messiah (in the Hebrew language) should be interpreted as an implied claim to divinity throughout the gospels of Matthew, Mark, Luke, and John, and throughout the New Testament.

Ehrman recognizes without reservation that Jesus claimed to be the Messiah. As a result, according to Ehrman’s own assertions, Jesus was definitely claiming to be God. Just not by proclaiming, ‘I am God,’ of course.

Conclusion

Jesus accepts the Old Testament’s claim to be the God of that time period. As a result, how did Bart Ehrman arrive at his conclusion? He claims to be able to tell the difference between writings from the New Testament that were written earlier and writings from the New Testament that were written later. And which sections of which ones were earlier and which parts were later, as well as when they were created. Accordingly, those sections of the text depicting the belief that Jesus was God (God the Son) are disregarded as later additions to the text rather than reflecting its original position.

1. He has no way of knowing if they are still there later on.
2. You can see where the problem is coming from.
3. Because it is usually believed that Paul’s writings are the first known sources of information.
4. However, even if we accept that later writers, posing as Paul or changing Paul, introduced this thought into the text, his argument breaks apart completely.
5. And this addition occurred through a number of different writers, and it was accepted by the early Christian community.
6. So, how did the notion of Jesus’ divinity come to be?
7. This insight did not emerge out of thin air on its own.
8. They deduced from these writings that Jesus was God, God in the flesh, God the Son.

For the most part, even while Jesus does not claim to be God in the sense we might expect, by declaring ‘I am God’ (with the exception of the Gospel of John, in which he uses the word ‘I am’ frequently), he aligns himself with the power, love, activity, and designs of God in unmistakable ways.

This is why praising Jesus is synonymous with praising the Father. Jesus is God, God the Son, who died for us and is deserving of our reverence and adoration.

Did Jesus Ever Say He was God?

According to EveryStudent.com Others were persuaded that Jesus was the Son of God: “Christ is the visible image of the unseen God,” says the apostle Paul. 1 “He was there from the beginning with God,” says John. “You must submit to Christ as the Lord of your life,” says 2 Peter. 3 However, what did Jesus have to say about himself? Is it true that he ever claimed to be God? In accordance with the Bible. absolutely! Some of the remarks he made are included here.

Is Jesus God? See These Statements

Jesus claimed to have existed prior to Abraham. The anticipation of my arrival filled your father Abraham with joy. He was relieved when he noticed it.” “You aren’t even fifty years old,” the onlookers pointed out. “How do you know you’ve seen Abraham?” I inquire. “I tell you the truth, before Abraham was even born, I Am!” Jesus said in response. 4 Jesus declared that to see Him is the same as to see God. “If you put your confidence in me, you are putting your trust in not just me, but also in God who sent me,” Jesus said to the throng.

In order for those who put their confidence in me to no longer be in the dark, I have come to shine a light in this dark world.” “I have come as a light to shine in this dark world so that those who put their trust in me will no longer be in the dark.” 5 “Without my intercession, no one can approach to the Father.” It is likely that you would have recognized who my Father is if you had known me well.

• From now on, you may say with confidence that you are familiar with and have seen him!” “Lord, show us the Father, and we will be pleased,” Philip pleaded with Jesus.
• Every single person who has seen me has seen the Father.
• When the multitudes saw it, they were terrified, and they exalted God as a result.” 7 “You are from below, and I am from above,” he explained to them.
• It was my intention all along that you would die in your sins, and until you accept that I am he, you will die in your sins.” 8Jesus stated that He is the Judge and that He has the authority to grant Eternal Life.
• I am the Son of God.” Even if a person dies because of his or her faith in me, that person will survive.” 10″My sheep recognize my voice and follow me because I know who they are.
• “I’ll bring them up on the final day of the month.” 12Jesus claimed to be the same as God in every way.
• The mob gathered stones once more to assassinate the leader.

“I have done many excellent things under the supervision of my Father,” Jesus stated. “For which one are you planning to stone me?” I inquire. “We’re not stoning you for any good deed, but for blasphemy!” they said in response. “You, a simple man, assert your divine status.” 13

Is Jesus God? Why That Matters to Us

“I Am the Bread of Life,” says the Lord. Jesus said, “It is not my will that you should perish, but that I should rise up on your behalf.” “I am the source of all nourishment. Anyone who comes to me will never be hungry again. I guarantee it. Anyone who believes in me will never be thirsty again in his or her life.” 14″I am the way, the truth, and the life,” says the Lord. Jesus responded to him by saying, “I am the way, the truth, and the life. No one else can do these things for you. No one else can bring anybody else to the Father except through me.” 15 “The world is illuminated by me.” “I am the light of the world.” Anyone who follows me will not walk in darkness, but will instead have the light of life shining in their hearts.” “you will come to know the truth” The truth will set you free if you follow the teachings of Jesus Christ.

17 adverbial adverbial adverbial adverbial adverb “I came so they could have life and have it abundantly” “I came that they might have life and have it abundantly.” I am the good shepherd, and I am here to help you.

I grant them eternal life, and they will never expire as long as they remain in my possession.

If anybody loves me, he will keep my word, and my Father will love him in return, and we will come to him and establish a home for ourselves among him.” nnnnnnnnnn “”I will always be by your side.” As you can see, I am with you constantly, all the way to the end of the age.” 20 Still have doubts about whether or not Jesus is God?

Footnotes: (1) Col 1:15 (2) John 1:2 (3) 1Peter 3:15 (4) John 8:56-58 (5) John 12:44-46 (6) John 14:6-9 (7) Matthew 9:6-8 (8) John 8:23,24 (9) John 5:21-23 (1) Col 1:15 (2) John 1:2 (3) 1Peter 3:15 (4) John 8:56-58 (5) John 12:44-46 (6) John 14:6-9 (7) Matthew 9:6-8 (8) John 8:23, (10) John 11:25(11), John 10:27,28(12), John 6:40(13), and John 10:30-33 are all references to Jesus Christ (14) (15), John 14:6 (16), John 8:12 (17), John 8:31,32 (18), John 10:10,27,28 (19), John 14:21 (20).

(20) Matthew 28:20 is a verse from the Bible that says, “If you love me, do my commandments.” You might also be interested in any of the following articles and videos.

Where Did Jesus Say, “I Am God; Worship Me”?

Whenever Christians share the gospel with Muslims, they are frequently met with the following objection: “Where did Jesus declare, ‘I am God; worship me?'” This is due to the fact that many Muslims have been taught (by Muslim apologists) to pose this question to Christians and to insist that the response be given in those precise words. This is, without a doubt, an illogical and nonsensical requirement. As an example, if we followed the same criterion, we might ask them to show us where in the Qur’an it specifies that in order to become a Muslim, you must speak the precise words of theshahada (the first pillar of Islam): “There is no deity but God.” The prophet Muhammad is God’s representative on the earth.” In the Qur’an (Surah 37:35 and Surah 48:29), both of the assertions in theshahada are made, but they are not present in those precise terms or in that sequence, which is why they are not used as a formula for becoming a Muslim.

1. Nonetheless, when Christians successfully demonstrate to Muslims that Jesus claimed to be divine, their response is frequently to assert that the Gospels have been distorted and that, as a result, we cannot believe what they say about Jesus and his claims.
2. And whomever does not judge according to what Allah has revealed – these are the ones who are stubbornly rebellious to Allah.
3. There are various grounds to assume that the Gospels are trustworthy and that what we are presently reading in them is exactly what the apostles wrote down in their journals.
4. In light of the fact that the Gospels have been perverted, why does the Qur’an instruct Christians to judge by them?
5. If the Qur’an was authored six hundred years after the Gospels were written, how could Allah have been unaware that it had been distorted in 632 AD?
6. This indicates that Muslims should not deny what the Gospels have to say regarding the identity of Jesus, regardless of their religious beliefs.

2 According to Muslims today, there are various grounds to think that the Gospels are trustworthy and that what we are now reading in them is exactly what the apostles wrote down:

• The four canonical Gospels are the earliest we have and the only ones that can be dated to the first century
• They are also the most important. Three things are true about the four canonical Gospels: they were written at a time when there were still eyewitnesses alive who had witnessed these events (written by the apostles or a companion who had access to the information – cf., Luke 1:1–4
• John 21:24)
• The canonical Gospels were recognized as authoritative Scripture (cf., 1 Timothy 5:18) within the first century, and the testimony of the patristic authors (e.g., Irena

According to Muslims, their objections to these arguments are as follows: “You no longer have the original texts!” Although we do not have the original manuscripts, we do have the original text of Scripture, which is crucial since it is the text itself, rather than the ink on the parchment, that is inspired, which is why we have the original text. The original text can persist even if the original manuscripts are no longer available; it can be preserved and recreated from the large number of manuscripts that we now have (through the process of textual criticism).

As a result, we may be confident that the text of the Gospels has been maintained in such a way that we can read it as it was originally written by the original authors, thanks to God’s preservation of the text.

Did Jesus Claim to Be God?

It is very apparent that the gospel writers and the authors of the epistles thought that Jesus was God (Matthew 1:23, 28:20; Luke 1:32, 2:11; John 1:1–3, 18; 1 Corinthians 2:8, 8:6; Colossians 1:16, 2:9; Hebrews 1:1–3; James 2:1; 1 Peter 3:15; 2 Peter 1:1, 11; 1 Peter 3:15; 2 Peter 1:1, 11). The issue that has to be asked, however, is whether or not Jesus claimed to be God himself. This does not imply that Jesus walked throughout Israel announcing, “Hi, my name isJesus, and I am the Son of God.” Jesus did not do this because he came to reveal the Father (cf.

1. Mark 12:29), he would not want people to assume he was claiming to be the Father himself.
2. In order forJesusto see himself as divine, he would have to assign to himself words, deeds, titles, offices, and functions from the Old Testament, which would be considered heresy if he were not genuinely divine.
3. It’s vital to remember that, early in his career, Jesus frequently opted to demonstrate rather than declare who he was, as recorded in the synoptic gospels (Matthew, Mark, and Luke).
4. Psalm 32:1–5, 103:2–3), claiming to be Lord of the Sabbath (Mark 2:27–28; cf.

5 One particularly clear example ofJesus choosing to demonstrate rather than proclaim who he is occurs after John the Baptist was imprisoned and his disciples came toJesus, asking, “Are you the one who is to come, or should we look for another?” This is an example ofJesus choosing to demonstrate rather than proclaim who he is.

What was Jesus’ response to John’s disciples’ question?

Despite the fact that Jesus does not directly answer the question of who he is, the Lord does so in an implied manner by informing John’s followers that they would be able to determine who Jesus is based on the things that he was doing: “Go, tell John what you hear and see: the blind regain their sight, the crippled walk, lepers are cleansed, the deaf hear, the dead are resurrected, and the poor hear the good news delivered to them,” Jesus instructed them to do.

• “Blessed is the one who does not take offense at what I say” (Matthew 11:4–6).
• also 26:19, 61:1), but they were not.
• Jesus makes what is perhaps the most emphatic claim to his own divinity during the last week of his life, drawing on verses from the Old Testament to support his assertion.
• Some critical scholars believe that the gospel of Mark presents Jesus as a “idealized human figure,” and that this is the case.
• Mark 2:7).
• 7.
• “Can you tell me what you’ve decided?” And they all declared him to be a murderer deserving of death (Mark 14:62–64).

In the Gospel of John, Jesus refers to himself as being “seated at the right hand of Power.” This is most likely a reference to Psalm 110:1, where King David speaks of the Messiah in an exalted manner, referring to him as “Lord,” as follows: “The LORD says to my Lord: “Sit at My right hand until I make your enemies your footstool.” Jesus had already argued, based on this Psalm, that the Messiah was greater than David (Mark 12:35–36), and he continued to do so here.

• In order to understand the attitude of the Jewish authorities, we must recall the courtroom scenario, in which the Sanhedrin felt they had the authority to assess Jesus’ statements.
• As a result, people who condemn Jesus will one day stand before him and be condemned themselves.
• This demonstrates that Jesus is more than a mere created entity.
• Psalm 110 is then quoted alongside a verse that refers to “the Son of Man,” who is “coming with the clouds of heaven,” as Jesus explains.
• “The phrase was used publicly in regard to himself since it was sufficiently imprecise that he could fill it with his own meaning,” according to Jesus, 10 according to the evidence.
• It was given to him to rule over all peoples, nations, and languages, and he reigned over them for a thousand years; his dominion is an everlasting dominion that will not pass away, and his kingdom is one that will not be destroyed (Daniel 7:13–14).
• It is apparent that the “Son of Man” is an elevated human figure with divine attributes, as depicted in this passage.
• Most significantly, the “Son of Man” is granted a kingdom, and people from all nations and languages are invited to serve him.

Interestingly, the Septuagint (LXX), a Greek translation of the Old Testament that includes the Hebrew wordpla in Daniel 7:14, renders the Hebrew word aso (from the root -latreuo), which refers to the greatest form of religious devotion (see Matthew 4:10; Luke 1:74; Acts 24:14; Revelation 7:15).

The religious authorities understand exactly what Jesus is saying when he quotes Psalm 110:1 and Daniel 7:13–14, and it is for this reason that they accuse him of “blasphemy”—because the claim to deity carries with it the threat of death (see Leviticus 24:16).

According to Muslims, Jesus’ divinity is incompatible with the following objection: “God would not allow himself to be beaten, insulted, and die on a cross.” As the Son of Man, Jesus was not surprised to find himself on the crucifixion, eager to pay his life as a ransom for the sins of the world (Mark 10:45).

(Matthew 14:65) Isaiah 11:2–4 refers to prophecy as a gift given to the Messiah by the Father.

Mark 14:30; cf.

Mark 14:66–72).

coming in the clouds of heaven” will also be fulfilled at some point in the future.

3:1), who were both participants in this council and members of the early church.

As a result, these men would be able to offer the credible eyewitness testimony that would be required. It is apparent that in Mark 14:62Jesus’ own words provide witness to the fact that he claimed not only to be God, but also that he is deserving of reverence and respect.