When Did Jesus Rise From The Dead Date

On What Day Did Jesus Rise?

The May/June 2016 issue of Biblical Archaeology Review is available online. Biblical Perspectives is a weekly column. Staff of the Biblical Archaeology Society On November 16, 20217, there were 106890 views. What day did Jesus resurrect from the dead? Is it better to wait three days or to wait until the third day? During his Biblical Views column, “It’s About Time—Easter Time,” which appeared in the May/June 2016 edition of Biblical Archaeology Review, Ben Witherington III explores this subject in further depth.

—Ed.

“It’s About Time—Easter Time”

Anachronism is a hazard that arises when reading ancient books like the Bible in the twenty-first century. By this I mean that we risk introducing damaging current notions and expectations into our readings. This challenge becomes much more serious when dealing with old manuscripts, which have significant historical significance and are thus difficult to interpret. What day did Jesus resurrect from the dead? Mary Magdalene, Mary the mother of James, and Salome visited Jesus’ tomb on Easter morning to anoint his corpse (Mark 16:1–2), as shown in Henry Osawa Tanner’s painting “The Three Marys” (1910).

  1. To provide an example, we are a people who are fascinated with time — and with accuracy when it comes to time — to the millisecond level.
  2. When it came to the passage of time, they did not stress over accuracy.
  3. Jesus promised that he would rise from the dead “after three days,” according to certain sources.
  4. In fact, the time reference should be avoided entirely.

In Mark 8:31, on the other hand, Jesus declares, “The Son of Man will rise from the dead after three days.” In John 2:19, he refers to the same event as taking place “in three days,” and the Gospel authors tell us that Jesus used the term “on the third day” on a number of occasions (see, e.g., Matthew 16:21; 17:23; 20:19; Luke 24:46).

  • While it is feasible that both forecasts will be incorrect, is it really possible that both will be correct?
  • Furthermore, the term “after three days” in the New Testament might simply indicate “after a time” or “after a few days” without any obvious specificity other than to hint that multiple days, in this case portions of three days, would be engaged in the event.
  • “Come to me again after three days,” says the Bible’s Second Chronicles 10:5, 12.
  • According to my interpretation, the term “after three days” is a more generic or imprecise way of expressing, but “on the third day” is a little more particular (albeit it still doesn’t tell us when it is on the third day).

When it comes to time, these books were not written in a way that would suit our present high expectations.

Become a Member ofBiblical Archaeology SocietyNow and Get More Than Half Off the Regular Price of the All-AccessPass!

With an All-Access pass, you may access more than 9,000 articles from the Biblical Archaeology Society’s extensive collection, as well as much more. We must recognize that most of the time references in the New Testament are not precise, and we must give the ancient author the freedom to be general when he wants to be general and more specific when he wants to be more specific. This is one of the keys to understanding how the New Testament interprets time references. When you find both types of references to the time span between Jesus’ death and resurrection in the same book by the same author, and in some cases even within close proximity to each other, it is reasonable to conclude that these texts were not written in accordance with our modern exacting expectations when it comes to time references.

  1. I believe it is past time for us to accord these ancient authors the respect they deserve and to read them with a knowledge of the standards they followed when writing ancient history or ancient biography, rather than imposing our later genre norms on them, as we have done in the past.
  2. This article has been updated.
  3. Ben Witherington III is the Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary in Kentucky and a member of the doctoral faculty of St.
  4. He received his bachelor’s degree from Asbury Theological Seminary in Kentucky.

Notes:

Read Ben Witherington III, Reading and Learning the Bible, for assistance in understanding how to read the Bible in light of its original settings (Oxford: Oxford Univ. Press, 2014).

Related reading in Bible History Daily:

When Was the First Holy Communion Celebrated? Even yet, Jesus’ Last Supper was not a Passover meal. The Herod’s Jerusalem Palace Remains are on Display During a Seder Meal Tour— The site of Jesus’ trial is a possibility. And Why It Really Does Make a Difference The “Strange” Ending of the Gospel of Mark and Why It Really Does Make a Difference What Method Was Used to Seal Jesus’ Tomb?

Dig deeper into biblical Archaeology with your All-Access Membership

The universe of the Bible may be comprehended. Modern discoveries that give us with clues about the culture in which the ancient Israelites, and subsequently Jesus and the Apostles, lived allow us to get a better understanding of that civilization. The Biblical Archaeology Review serves as a guide on this interesting trip through time. Here is your invitation to come along with us as we learn more and more about the biblical world and its inhabitants. Each issue of Biblical Archaeology Review has papers that are richly illustrated and easy to read, such as the following: Discoveries from the time periods of the Hebrew Bible and the New Testament are fascinating.

Book reviews of the most recent publications in biblical archaeology The BAS Digital Library contains the following resources: The Biblical Archaeology Review has been published for more than 45 years.

8 years of archaeology experience Odyssey online, a scientific and interesting exploration of the ancient foundations of the Western world, is available at http://www.odysseyonline.com/.

Experts from across the world deliver video lectures.

By studying biblical archaeology, you may learn more about the Bible. The All-Access membership pass allows you to do just that.

When did Jesus die and rise?

Is it possible to understand the world of the Bible? Our understanding of the ancient Israelites’ and later Jesus’ and Apostles’ societies can be enhanced by recent findings that give us with hints about how they lived and interacted with their environment. On this intriguing tour, Biblical Archaeology Review will be your guide. Here’s your chance to come along with us as we learn more and more about the biblical world and its inhabitants. This journal’s articles, which are richly illustrated and easy to grasp, appear in every issue.

  • First Person and Strata are two departments that distinguish BAR from the competition.
  • The following resources are available through the BAS Digital Library:.
  • Bible Review has been online for more than two decades, giving critical readings of biblical texts and literature from other religious traditions.
  • Explore the ancient foundations of the Western world in an academic and interesting manner with Odyssey online, a scientific and amusing exploration of the ancient roots of the Western world.
  • Distinguished specialists deliver video lectures.
  • A collaboration between the Smithsonian Institution and four extremely outstanding novels was published: In this course, you will learn about the history of monotheism, feminist interpretations of the Bible, the rise of ancient Israel, and the search for Jesus.

When Did Jesus Die? The Year, Day & Time

There has been much speculation concerning the day and year of Christ’s crucifixion and death, owing to the absence of clear day-to-day linkage in the stories of the four Gospels. We know that Jesus died on Preparation Day because it is mentioned in each of the four Gospel narratives. But was it a Wednesday, Thursday, or Friday when that happened? In addition, what hour did Jesus die? There has even been discussion over the year in which he passed away. To figure out the day of Jesus’ death on the cross, we must piece together the evidence from his four Gospels and our understanding of his historical period and cultural context.

Cultural Information to Keep in Mind

1. The gospel writers were more concerned with depicting Jesus as a person than they were with the precise chronology of his appearance. Dates have become increasingly important in today’s environment in order to provide proper news coverage. However, the Gospel authors were more concerned with the events themselves than they were with the precise date of the occurrences. They were attempting to introduce Jesus to a variety of audiences rather than providing a thorough biography. It was the day before the Sabbath that was designated as the Day of Preparation.

This is the day on which Jews prepared meals and completed all of the tasks that were prohibited from being completed on the Sabbath but that still needed to be completed.

Click HERE to download your FREE 8-Day Prayer and Scripture Guide -Praying Through Holy Week. Create your own copy of this wonderful daily devotional to use in the weeks leading up to Easter.

What the Gospels Say about Jesus’ Burial

The Gospel of Matthew contains the most detailed account of Jesus’ death and burial (Matthew 27:31-62). In this tale, we learn about Joseph, a wealthy man from Arimathea “who had himself become a follower of Jesus,” according to one piece (Matthew 27:57 b). In Matthew 27:58-61, it is said that Joseph approached Pilate and begged for permission to bury Jesus’ body. “The next day, the day after Preparation Day, the chief priests and the Pharisees went to Pilate,” we are told in Matthew 27:62. Joseph followed out this plan on Preparation Day.

In the Jewish calendar, it was Preparation Day (i.e., the day before the Sabbath).” (Matthew 15:42 a.) … Consequently, Joseph purchased some linen material, brought the corpse down from the casket, wrapped it in the linen, and buried it in a tomb dug into the rock.

Jesus died on the Day of Preparation, as confirmed by Luke and John: “Then he carried it down, wrapped it in linen fabric, and buried it in a tomb cut into the rock, in which no one had yet been lain.” As it happened, it was Preparation Day, and the Sabbath was about to begin” (Luke 23:54).

What Day Did Jesus Die? Wednesday, Thursday, or Friday?

Over the years, academics have developed a variety of hypotheses about what occurred during the days of the week preceding up to Jesus’ death on the cross. These versions each offer a different day for Christ’s death, such as Wednesday, Thursday, or Friday.

  • Wednesday The fact that Jesus was crucified on a Wednesday permits for Him to have been buried for three full days and nights
  • Nevertheless, this also means that He resurrected on the fourth day. Furthermore, the Triumphal Entry would have taken place on Saturday, the day of Sabbath rest
  • Instead, it took place on Thursday. With a Thursday crucifixion, the Triumphal Entry is moved to Sunday, which makes more sense and removes the necessity for a “quiet day” (a day during thePassion Weekwhen no events were recorded). On the other hand, we know that the Pharisees hurried to put Jesus in the tomb on The Day of Preparation (John 19:34-42), which is Friday, and before the Sabbath began at nightfall (the Jews timed days from the beginning of the nightfall to the beginning of the nightfall). Upon closer examination of the facts, we find that Friday is the most consistent with the Gospel narratives and the historical context. According to the New Testament, Jesus rose from the grave on the third day—not necessarily after three complete, literal days—and was buried on the third day (e.g.,Matthew 16:21
  • Acts 10:40). As previously stated, Jesus had to be hustled inside the tomb on the day of preparation because of the crowds. In contrast to a Friday crucifixion, which would demand a “quiet day” (most likely Wednesday), this day gives the Sanhedrin the opportunity to make plans for Jesus’s arrest and following trials. As a result, the day is just “quiet” since we haven’t documented anything significant
See also:  What Did Jesus Do On Wednesday Of Holy Week

What Time Did Jesus Die?

According to Matthew Henry’s interpretation, Jesus was nailed to the crucifixion between the third and sixth hours, which corresponds between nine and twelve o’clock in the morning. After then, he died shortly after the ninth hour, which was sometime between three and four o’clock in the afternoon. Commensurate with the aforementioned practice, the Jews throughout the time of Christ measured days from dusk to nightfall. The Matthew 27:46 KJV, which is the “ninth hour,” can be translated into the Matthew 27:46 NIV, which is the “three o’clock in the afternoon,” according to Bible experts.

Timing of Jesus Death in Mark, Luke, and John

  • The Gospel of Mark 15: 33:34, 37 “At midday, darkness descended across the entire region, lasting until three o’clock in the afternoon. Also, about three o’clock in the afternoon, Jesus said, “Eloi, Eloi, lema sabachthani?” in an obnoxiously loud voice. (which translates as ‘My God, my God, why have you abandoned me?’). “Jesus breathed his last with a piercing scream.”
  • Matthew 23:44-46 ” It was now around midday, and darkness descended upon the entire region until three o’clock in the afternoon since the sun had ceased shining. And the temple’s curtain was split in two by the earthquake. I put my spirit into your hands,’ Jesus said with a resounding voice, calling out to the Father. At the moment he stated this, he exhaled his final breath.” (See also John 19:14-16.) “It was approximately midday on the day of Passover preparations, and it was the day of Passover preparations. ‘Your king has arrived,’ Pilate said to the Jews. They, on the other hand, cried out, “Take him away!” Take him away from me! ‘Put him to death!’ ‘Do you want me to crucify your king?’ Pilate was the one who inquired. ‘We do not have a monarch other than Caesar,’ the leading priests responded. Eventually, Pilate gave him over to them, and they crucified him.”

What Year Did Jesus Die?

During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died. “It all boils down to this. Pilate served as prefect of Judea and Samaria from 26 A.D. to 36 A.D., according to the evidence we have. So that’s our view out the window. The following question is: On what day of the week did Passover occur during the year that Jesus died? In the opinion of the majority, it occurred on Thursday or Friday.

Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.

“At this point, the argument becomes pretty technical,” says Bookman of the situation.

“With regard to every one of the chronological questions, there is a case to be formed on both sides of the argument,” he continues. I am convinced that the year 33 A.D. “I teach the life of Jesus within the framework of that structure.”

3 Significant Events Shortly After Jesus’ Death

Matthew 27:51-54, Matthew 27:51-54 As a result of this, the temple’s curtain was split in half, from top to bottom. The ground trembled, the rocks cracked, and the tombs burst into flames. Many pious persons who had died were brought back to life by the power of the Holy Spirit. They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.

  1. The temple curtain had been ripped in half.
  2. We know from the laws of the Old Testament that entering God’s presence was a severe matter.
  3. The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.
  4. 2.
  5. John Gill’s remark on the event states that “this was a demonstration of Christ’s authority over death and the tomb.” When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.
  6. In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.
  7. 3.
  8. This text in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the gospel of Matthew (as well as inMark 16,Luke 24, andJohn 20).

When did Jesus rise from the dead?

Chapters 51-54 of Matthew 27:51-54 When it happened, the temple’s curtain was ripped in half from top to bottom. Suddenly, the earth began to tremble. The rocks split up, and the tombs were opened. It was possible to bring back to life the bodies of many saintly persons who had perished. In the aftermath of Jesus’ resurrection, they emerged from the tombs and entered the holy city, where they appeared before a large crowd. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus noticed the earthquake and everything that had transpired.

  • The temple curtain had been split in half.
  • Only the High Priest would meet with God once a year to offer an atonement sacrifice, and this curtain separated worshippers in the temple from theArk of the Covenant and its top – the Mercy seat.
  • After two men perished trying to approach the Lord in the wrong way, the Lord provided Moses precise instructions in Leviticus 16on how to approach him safely and avoid death.
  • The fact that the curtain was torn “from top to bottom” represented that it was torn by God himself, rather than by the efforts of any human being.
  • ‘This was a demonstration of Christ’s authority over death and the grave,’ according to John Gill’s interpretation.

“These saints, I believe, remained on earth until our Lord’s ascension, and then, joining the entourage of angels, proceeded gloriously with him to heaven, as trophies of his victory over sin, Satan, death, and the tomb.” Gill went on to say: This event is notable not just because of its audacious claims, but also because it is a narrative that foreshadows Christ’s second coming to collect the remainder of his people in his kingdom.

Isaiah 26:19 says, “But your dead will live, LORD; their bodies will rise— let those who dwell in the dust awaken and cry for joy— your dew is like the dew of dawn; the earth will give birth to her dead.” This incident recounted in Matthew also fulfills that promise.

3. Jesus is raised from the dead. Even though this text in Matthew glosses over such a remarkable occurrence, the Resurrection of Jesus Christ is told in greater depth in Matthew 28. (as well as inMark 16,Luke 24, andJohn 20). Unsplash/Joshua Earle is credited with this image.

When Was Jesus Christ Crucified and Resurrected? : Did He Really Die on Good Friday and Come Back to Life on Easter Sunday?

As recorded in Matthew 12:38, a group of scribes and Pharisees approached Jesus and requested for a sign to show He was the Messiah. However, Jesus informed them that the only sign He would provide would be similar to that of the prophet Jonah: “For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:38). (Matthew 12:40). The question is, how can we accommodate “three days and three nights” between a Friday afternoon crucifixion and a Sunday morning resurrection?

  • A number of people feel that Christ’s “three days and three nights” remark does not necessitate a precise period of 72 hours, believing that a portion of one day can be counted as a whole day.
  • In this theory, however, only two nights are taken into consideration: Friday night and Saturday night Something is clearly wrong with the traditional perspective of when Christ was buried, and it is not difficult to see why.
  • In the event that Jesus remained in the tomb just from late Friday afternoon until early Sunday morning, the sign He delivered indicating that He was the predicted Messiah would not have been fulfilled, as previously stated.
  • When we do this, we unearth the true tale of how Jesus’ words were perfectly fulfilled, a story that was previously unknown.
See also:  Which Caesar Was In Power When Jesus Was Crucified

Two Sabbaths mentioned

When the scribes and Pharisees approached Jesus in Matthew 12:38, they requested a sign that He was indeed the Messiah. However, Jesus informed them that the only sign He would provide would be similar to that of the prophet Jonah: “For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:32). (Matthew 12:40). However, how can we squeeze “three days and three nights” between a Friday afternoon crucifixion and a Sunday morning resurrection within a single week?

A number of people feel that Christ’s “three days and three nights” remark does not necessitate a precise duration of 72 hours, believing that a portion of one day can be counted as a whole 24 hours.

In this theory, however, only two nights are taken into account: Friday night and Saturday night When it comes to the conventional understanding of when Christ was buried, there is clearly something wrong with it.

As long as Jesus was present at His burial site, which lasted from late Friday afternoon until early Sunday morning, the sign He delivered indicating that He was the predicted Messiah had not been fulfilled.

Consider the specifics from the Gospels in great depth. The actual tale of how Jesus’ words were perfectly fulfilled is revealed to us as a result of our efforts in this manner.

Sign of the Messiah

“While it was still dark,” according to John 20:1, after the ladies had had their normal weekly Sabbath rest, they went to Jesus’ tomb on the first day of the week, Sunday, and discovered that He had already been raised (Matthew 28:1-6;Mark 16:2-6;Luke 24:1-3). It becomes evident when we look at the specifics in all four Gospel texts that the picture is painted in black and white. Jesus was killed and entombed late on Wednesday afternoon, shortly before the Jewish Sabbath began at sunset the same evening.

  1. The Lord Jesus Christ was buried in the tomb from the evening of Wednesday until the evening of Saturday, when He rose from the dead.
  2. It couldn’t have happened on Sunday morning since when Mary Magdalene arrived at the tomb that morning before daylight, “when it was still dark,” she saw the stone had been moved away and the tomb had been left vacant.
  3. Exactly three days and three nights after He was laid in the tomb, Jesus resurrected from the dead.
  4. We recommend that you read our pamphlet, Jesus Christ: The Real Story, for further information.

April 3, AD 33: Why We Believe We Can Know the Exact Date Jesus Died

In our book, The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Justin Taylor and I make an educated guess as to the date of Jesus’ crucifixion, but we do not argue for or against it. For a variety of factors, virtually all academics think that Jesus was executed in the spring of either AD 30 or AD 33, with the majority preferring the former. As a result of the astronomical data, the alternatives are reduced to AD 27, 30, 33, or 34). However, we would want to present our case for the date of Friday, April 3, AD 33, as the precise day on which Christ died in our place as atonement for our sins.

However, this does not rule out the possibility of understanding or importance.

No one makes this argument more forcefully than Luke, the Gentile physician who became a historian and inspired recorder of early Christianity. No other Gospel writer makes this point more forcefully than Luke.

The Year John the Baptist’s Ministry Began

In Luke’s account, John the Baptist began his public ministry soon before Jesus did, and the author provides us with a historical reference point for when the Baptist’s ministry began: “in the fifteenth year of Tiberius Caesar’s reign.” (See Luke 3:16). It is known from ancient Roman history that Tiberius succeeded Augustus as emperor on August 19, AD 14 and was approved by the Roman Senate on the same day. He reigned until the year AD 37. “The fifteenth year of Tiberius Caesar’s reign” appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.

Most likely, Tiberius’ reign was measured from the day he assumed office in AD 14 or from the first day of January of the following year, AD 15 (whichever came first).

So John the Baptist’s ministry began anywhere between the middle of AD 28 and the beginning of AD 29.

The Year Jesus’s Ministry Began

Because the Gospels appear to indicate that Jesus began his ministry not long after John, the most likely date for Jesus’ baptism would be late in AD 28 at the very earliest, according to the calculations above. Nevertheless, it is more likely that it occurred sometime during the first half of the year AD 29, because a few months had probably elapsed between the beginning of John’s ministry and the beginning of Jesus’ ministry (and the year AD 30 is the latest possible date). As a result, Jesus’ career must have began somewhere between the end of AD 28 and the beginning of AD 30 at the earliest.

The most likely dates for Jesus’ birth are 6 or 5 BC, which means he would have been approximately thirty-two to thirty-four years old in late AD 28 to early AD 30.

The Length of Jesus’s Ministry

To determine how long Jesus’ public ministry lasted, we must first determine how long Jesus’ public ministry lasted. If Jesus’ public ministry lasted two or more years, it appears that the spring of AD 30 cannot be considered as a plausible date for the crucifixion. The Gospel of John records that Jesus attended at least three (perhaps four) Passovers, which were held once a year in the spring and were as follows:

  • In Jerusalem, at the beginning of his public ministry (John 2:13–23)
  • In Galilee, during the midpoint of his public career (John 6:4)
  • And in Bethlehem, at the end of his public ministry (John 6:4). In Jerusalem, at the conclusion of his public ministry, that is, at the time of his crucifixion (John 11:55
  • 12:1), there was a final Passover celebration. And it’s possible that Jesus attended another Passover that wasn’t reported in the Gospel of John, but was documented in one or more of the Synoptic Gospels (i.e., Matthew, Mark, and Luke)

This would make a date of a.d. 30 all but impossible as the date of Jesus’ crucifixion, even if there were only three Passovers in all. As previously stated, the earliest possible date for the beginning of Jesus’ career, according to Luke 3:1, is late in the first century AD. The first of these Passovers (which occurred at the beginning of Jesus’ ministry; John 2:13) would happen on Nisan 15 in the year 29 (since Nisan is in March/April, around the beginning of a year), which would be the first of these Passovers in the year 29.

If Jesus’ ministry corresponded with at least three Passovers, and if the first Passover occurred in AD 29, this suggests that he could not have been executed in ad 30, as previously thought.

Assuming, however, that John the Baptist began his career in AD 29, it is reasonable to assume that Jesus began his mission in late AD 29 or early ad 30. The Passovers in the book of John would thus take place on the following dates:

Nisan 15 AD 30 John 2:13
Nisan 15 AD 31 Either the unnamed feast in John 5:1 or else a Passover that John does not mention (but that may be implied in the Synoptics)
Nisan 15 AD 32 John 6:4
Nisan 15 AD 33 John 11:55, the Passover at which Jesus was crucified

Jesus Was Crucified on the Day of Preparation for the Passover

This would make a date of a.d. 30 all but impossible as the date of Jesus’ crucifixion, even if there were only three Passovers observed. Based on Luke 3:1, the earliest possible date for the beginning of Jesus’ career is late in the first century AD. The first of these Passovers (which occurred at the beginning of Jesus’ career; John 2:13) would fall on Nisan 15 in the year 29 (since Nisan is in March/April, around the beginning of a year), making it the first Passover in the year 29. A.D. 30 would be the earliest possible date for the second event, while a.D.

If Jesus’ ministry corresponded with at least three Passovers, and if the first Passover occurred in AD 29, then suggests that he could not have been executed in ad 30, as is often believed today.

Then the Passovers in the book of John would take place on the dates listed below.

April 2 Nissan 14 Thursday (Wednesday nightfall to Thursday nightfall) Day of Passover preparation Last Supper
April 3 Nissan 15 Friday (Thursday nightfall to Friday nightfall) Passover; Feast of Unleavened Bread, begins Crucifixion
April 4 Nissan 16 Saturday (Friday nightfall to Saturday nightfall) Sabbath
April 5 Nissan 17 Sunday (Saturday nightfall to Sunday nightfall) First day of the week Resurrection

Conclusion

The computations in the preceding section may look difficult, but in a nutshell, the reasoning goes as follows:

HISTORICAL INFORMATION YEAR
Beginning of Tiberius’s reign AD 14
Fifteenth year of Tiberius’s reign:Beginning of John the Baptist’s ministry AD 28
A few months later:Beginning of Jesus’s ministry AD 29
Minimum three-year duration of Jesus’ ministry:Most likely date of Jesus’s crucifixion AD 33 (April 3)

While this is, in our opinion, the most plausible scenario, it should be noted that many people think Jesus was killed in the year AD 30, rather than the year AD 33, as we have said. If, on the other hand, the beginning of Tiberius’ rule is set at the year AD 14, it becomes nearly difficult to fit fifteen years of Tiberius’ reign and three years of Jesus’ ministry between AD 14 and AD 30, as is the case. As a result, some have speculated that Tiberius and Augustus shared co-regency (combined rule) during the last few years of Augustus’ reign.

See also:  What Year Did Jesus Die On The Cross

As a result, we believe that Jesus was most likely crucified on April 3, AD 33, as previously stated.

Because of this, when we celebrate Easter and walk with Jesus every day of the year, we may be certain that our faith is founded not just on subjective personal confidence, but also on solid historical evidence, which makes our faith a perfectly rational faith.

Crossway’s executive vice president and publisher for books, Justin Taylor, holds this position.

Categories:

Here is the one and only sign that Jesus presented to indicate that He was the promised Messiah. D o you have any idea just how significant the events surrounding Jesus Christ’s death, burial, and resurrection are to you and to the rest of the world? If you identify as a Christian, you must unquestionably believe that Jesus is the Son of God, but have you ever looked into the one and only proof Jesus ever provided for this claim? Have you ever taken the time to thoroughly consider what Jesus said, what actually happened, and how it compares to the teachings of your own religion?

The religious authorities of Jesus’ day were continually putting Jesus’ teachings to the test.

In the New Testament, the nameJonah is derived from the Old Testament character of the same name, whose life narrative is documented in the book of the same name.

The events surrounding the death, burial, and resurrection of Jesus Christ are crucial to understanding what it means to be a genuine Christian. Isn’t it past time for you to demonstrate your own beliefs?

Three Days and Three Nights

A number of significant features of Matthew 12:38-40 should be objectively analyzed and examined. It is in verse 40 that Jesus explicitly and expressly states that He will be buried for three days and three nights. This is possibly the most important statement in the Bible. Is this something your church believes? Alternatively, have you been told the tale of a Friday crucifixion and a resurrection on Sunday morning? Make a mental note of the number of nights and days that have passed. From Friday evening until Sunday morning, there will only be two nights and one day available, not three of each kind of accommodation.

  • Assuming the teachings of the majority of “Christian” denominations are correct, Jesus was only on the planet for two nights and one day, concluding that Jesus has not been shown to be the Son of God.
  • How can you claim that Jesus is the Son of God when His own statements contradict that claim?
  • Religious authorities first appeal to the fact that Jesus was executed the day before a sabbath day as evidence of his sacrifice.
  • For the record, this demonstrates that those same religious leaders are aware that Saturday is the biblical Sabbath, which we are obligated to keep holy in the Fourth Commandment.
  • Secondly, it was predicted that there would be erroneous doctrines that would influence or be accepted by “many” people (e.g.
  • Revelation 12:9 reveals that Satan, who has been working to deceive mankind for 6,000 years, is the one who is behind this deceit.
  • Your Bible establishes that Jesus was murdered on Wednesday, April 25, in the year a.d.31, not on Friday, as some have claimed.
  • Now, let us take a closer look at what actually transpired when Jesus was crucified.

Not Buried Before a Weekly Sabbath

Following two days, the feast of Passover with unleavened bread was celebrated, and the top priests and scribes plotted how they might capture Jesus and put him to death by trickery. (Matthew 14:1). In Israel, this occurred immediately before the start of the spring holy days. The holiday of Passover, as well as the yearly sabbath day known as the first day of Unleavened Bread, were just around the corner. Leviticus 23 contains a list of the yearly sabbaths that are to be observed. (“Pagan Holidays or God’s Holy Days—Which?” is a free ebook that provides thorough information on the yearly holy days.

  1. (Matthew 14:12) Jesus was instructing His disciples on how to prepare for the Passover, which is not a religious holiday but rather a hallowed ceremony.
  2. This is the occasion that is generally referred to as the “Last Supper,” however it is really known as the “Lord’s Passover” (Exodus 12:11, 27; Leviticus 23:5).
  3. Continue reading through Mark 14, and the sequence of events and the precise moment will become apparent.
  4. In the evening, Jesus and His followers had the Passover meal and then proceeded to the garden, where Jesus prayed.
  5. “And they took Jesus away and brought him before the high priest, and with him were gathered all the chief priests and elders and scribes” (Mark 14:53).
  6. Jesus was carried to Pilate the following morning, as soon as the sun rose.
  7. Following the farce that passed for a trial, Jesus was found guilty and condemned to death.

And when he had been crucified, they divided his clothing, casting lots to determine which garments each man would get.

The military timepieces, sometimes known as guards, were used to measure the passage of time.

in our current time zone.

And at the ninth hour, Jesus cried out with a loud cry.

Jesus died at 3 p.m.

Traditionally, the day preceding a holy day is referred to as a day of preparation. This was one of those days. The first day of Unleavened Bread is observed as an annual sabbath, or a holy day, by the Jewish people. The burial of Jesus was followed by Joseph’s death.

Two Sabbaths That Week

It is plainly stated in Luke 23:50-55 that Jesus died and was buried on the day before the Sabbath (sometimes referred to as the holy day) and that Jesus was buried in the tomb of Lazarus (John 19:31). The use of the term “the sabbath drew on” indicates that it was approaching very close to sunset, which is when days begin and conclude according to biblical timekeeping. Take a close look at the following occurrence in the book of Mark. Once the Sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome had gone out and purchased pleasant spices in order to come and anoint him (Mark 16:1).

It is said in the Anchor Bible on Mark that “after the Sabbath was ended, Mary of Magdalla, Mary the mother of James, and Salome went and bought fragrant oils to go and anoint him,” according to the Bible.

This is according to Lange’s Bible Commentary: “Only the two Marys had been at the grave for an excessive amount of time; hence they could not make their purchases until after the Sabbath had gone.” As has been plainly demonstrated in Scripture, Jesus was buried in the afternoon, right before sunset on the eve of the Jewish Sabbath.

  1. According to Luke 23:56, they returned and prepared spices and ointments while keeping the sabbath day holy as instructed by the law.
  2. There is just one possible explanation that is consistent with both scriptures: Following the purchase of the spices, the ladies prepared them for application to the body of Jesus.
  3. John records that the sabbath following Jesus’ burial was the first day of Unleavened Bread, which was a high sabbath.
  4. In other words, the Bible is clear that there were two sabbath days the week Jesus was executed, but it requires a little detective effort to figure out which ones they were.
  5. Take a look at Matthew 28:1 and the Greek word identified byStrong’s as 4521 that is translated as “sabbath” (King James Version).
  6. There are various plural variants indicated by the comment; nevertheless, Matthew 28:1, Mark 16:2, and John 20:1, 19 are particularly noteworthy.

If you look closely, you will notice that each utilizes the plural form of the term “sabbaths,” as opposed to the incorrect single translation. This illusion is initiated by taking off the “s,” which would otherwise indicate that the wordsabbath are plural.

The Timeline

The sequence of events that took place during that sad and glorious week of Christ’s death is unmistakable. There is only one interpretation that fully fits all of the Scriptures, and there are no conflicts in the Word of God. Follow the only timetable that is consistent with every verse surrounding these events and that is in accordance with the three-days-three-nights promise of Christ. Jesus and His followers observed the Passover on a Tuesday evening, after the sun had set. They then walked to the garden, where Jesus was apprehended and crucified.

He was crucified at 9 a.m.

on Wednesday afternoon.

Jesus was laid to rest on Wednesday evening.

Friday was the weekly preparation day, and the ladies went out and purchased and prepared spices and anointing oil in order to properly complete the burial of Jesus.

The ladies arrived at the tomb early on Sunday morning, just as the sun was rising, to discover that Jesus had already risen.

The days of Thursday, Friday, and Saturday add up to a total of three days in the week.

It was on Thursday, April 26th, that the first day of Unleavened Bread was observed.

After the feast day, came Friday, April 27—the day of preparation for the weekly Sabbath, during which the ladies prepared the spices for the weekly Sabbath.

Jesus was, in reality, executed on Wednesday, buried shortly after sunset on Wednesday evening, and stayed in the tomb until just after sunset on Saturday night.

On Sunday morning, someone may inquire about the testimony of the angel who appeared at the tomb (e.g., Luke 24:1-6).

The meaning of the original Greek words can be discovered by anybody with a little detective effort, and none of them imply that Jesus was in the process of rising at the time of the writing of the Gospel of John.

It is stated that Jesus appeared to Mary, not that He was rising from the dead.

God’s Word establishes without any reasonable doubt the Messiahship of Jesus Christ.

If you have your own Bible, you can read it plainly as follows: After being buried for three days and three nights, from sunset on Wednesday until sunset on Saturday, when He was raised, Jesus was laid in the tomb.

He is the Christ; He is our Savior; He is the Son of the living God. He is the Son of the living God.

Leave a Reply

Your email address will not be published.