What Works Did Jesus Do

Doing the Works of Jesus and Greater Works

Because I am going to the Father, I promise you that whomever believes in me will also do the works that I perform; and greater works than these will he do because I am going to the Father. Whatever you ask in my name, I will accomplish so that the Father’s glory may be revealed through the Son’s sacrifice. Anything you want me to do in my name, I will gladly oblige. As puzzling as these statements of Jesus may appear on one level, they are incredibly uplifting and encouraging when taken in their proper context.

When David Livingston texted me to tell me that we had won the auction for the acreage on 35W in Lakeville last Friday, I was over myself with joy!

As I was thinking about Jason Meyer preaching for the next three weeks on our way to a congregational vote on May 20th, God’s perfect plan for us as a church came to mind.

Words for Your Life, and Ours Together

Moreover, Jesus’ statements in John 14:12–14 have a direct bearing on your life as well as on our existence together in these exciting days to come. The belief is that all of us who believe in Jesus will continue his work and, in some amazing way, achieve something even greater than the works of Jesus, and that as a means to that purpose, we shall have access to Jesus today through prayer, allowing us to ask for and receive everything we require. “All Christians, pure and simple, will carry out the deeds that Jesus carries out.” Consider these three sections of the text one at a time, starting with the first.

(2) In some beautiful manner, we shall all be able to surpass the deeds of Jesus in terms of significance.

1. Carrying on the Work of Jesus

Jesus said in John 14:12a: “Truly and truly, I tell to you, whomever believes in me will likewise carry out the acts that I carry out.” There are two important observations: First and foremost, his promise is not limited to the apostles alone, but is extended to everyone who believes. And second, this is a pledge that we shall carry out the deeds of Jesus in our lives. It is not yet a promise that we will perform more deeds; rather, it is a promise that we shall perform Jesus’ deeds.

Just Normal Christianity

It is a promise made to everyone who believe. This is very incredible. As a result, if you are a Christian, you are not barred from participating. Not only should you not believe that this is only for pastors, but you should also not believe that this is only for highly spiritual mature Christians, or professional Christians, or missionaries, or elders, or evangelists, or highly gifted Christians.

Instead, you should believe that this is for all Christians. No. “Whoever trusts in me,” according to the scripture. People who are genuine and simple believers will carry out the works I perform. The phrase “Whoever believes in me” has been used before: “Whoever believes in me.”

  • “Anyone who trusts in me will never be thirsty.” “Whoever trusts in me. ‘out of his heart will flow rivers of living water,'” says Jesus in John 6:35. “Whoever believes in me will live, even if he dies.” (John 7:38) “Whoever believes in me will live, even if he dies.” “Whoever believes in me will not remain in darkness” (John 12:46)
  • “Whoever believes in me will not remain in darkness” (John 11:25)

To put it another way, this is standard Christian practice. The Christian life is characterized by the following characteristics: Believing in Jesus is what binds you to him and makes you eligible for eternal life with him. Accordingly, whenever anything like “Whoever believes in Jesus will do this or that,” it is referring to everyday Christian living. The first remark is that the promise in verse 12 is not limited to the apostles alone, but is extended to everyone who believes.

All Believers Will Do His Work

The second point to note is that Jesus guarantees that all Christians will carry out his will. It is not yet a promise that we will perform more deeds; rather, it is a promise that we shall perform Jesus’ deeds. “Honestly, truly, I say to you, whoever believes in me will also do the things that I do.” Verse 12a: “Truly, truly, I tell you, whomever believes in me will also do the acts that I do.” Now, when we think about Jesus’ most astonishing miracles, we instantly create issues for ourselves and others.

  • Jesus had performed numerous miracles, including turning water into wine (John 2:1–11), reading the thoughts of a Samaritan woman (John 4:18), healing the official’s son (John 4:46–54), healing the man crippled for 38 years (John 5:1–9), feeding 5,000 people with five loaves and two fish (John 5:1–14), walking on water (John 6:19), healing a man born blind (John 9:1–7), and healing a man born

As well as this, he had resurrected Lazarus from the dead after he had been in the tomb for four days (John 11:43–44). Is it possible to understand what Jesus was getting at when he said: “Truly I say to you, whomever believes in me will likewise perform the acts that I do”? Was Jesus implying that every Christian would engage in all of these behaviors? Or that every Christian would participate in one or two of these activities? And if you don’t, are you saying that you don’t believe? Considering the fact that miracles are described in the New Testament texts as a talent that some Christians have and some do not, this seems unlikely to be the case.

to another faith is given by the same Spirit, to another healing gifts are given by the same Spirit, and to another the performing of miracles is given by the same Spirit.

Do all people have healing abilities?

(7–10, 29, 30) 1 Corinthians 12:7–10, 29–30 After all, if Jesus isn’t implying that all believers would do miracles similar to his, what does he mean when he says, “Whoever believes in me will likewise perform the deeds that I perform”?

Works to Believe

First and foremost, there is a relationship between verses 11 and 12. “Believe me that I am in the Father and the Father is in me, or else believe on the basis of the works themselves,” Jesus says in verse eleven. The words “belief” and “works” appear together in verse 11 in the same way that they appear together in verse 12 in the Bible. The purpose of Jesus’ acts is to encourage others to believe. Right? “Believe in the works as a result of their existence.” In the event that my verbal testimony has left any uncertainties in your mind about who I am, have a look at my artwork.

That’s exactly what verse 11 states.

Now connect verses 11 and 12 together, and make the function of the works the same in both verses to make a complete sentence.

John 15:1–7 describes how I operate in you when you believe in me, and your efforts, like mine, will bring people to faith.

This is how they relate to one another: trust in me because of my works — let my works lead you to faith (verse 11),since whomever believes in me (verse 12a) will likewise perform works that lead other people to believe in me (verse 12b), and so on.

Works That Point to Jesus

So whatever the exact actions are that Jesus has in mind, what distinguishes them in this context is that they serve as points to Jesus, assisting others in coming to faith in him. They, together with Jesus’ words, serve as a witness to the world, guiding people to faith. That is what his works accomplish, and he is implying, at the very least, that this is what all believers’ works accomplish. “Whoever believes in me will do the works that I do,” Jesus says, referring to the deeds that direct others to trust in him.

Your deeds and your life are a demonstration of Jesus’ dependability and reliability.

The precise term “the deeds that I perform” in verse 12a can be found in only one other place in the Gospel of John, particularly in John 10:25, when Jesus says, “I told you, and you do not believe.'” The deeds that I perform in my Father’s name bear evidence to my existence.” As a result, the function of the “works” in John 10:25 is identical to the purpose of the “works” in John 14:11–12.

In any case, we can say with confidence that Jesus is referring to this in John 14:12a, when he says that all believers will be distinguished by the following: they will be so united to Jesus that they will carry on His work through his power and do the kinds of things that will “bear witness” to Jesus.

“I exalted you on earth, having completed the job that you set me to perform,” Jesus said in his prayer recorded in John 17.

In John 13:35, Jesus said, “By this, all people will know that you are my disciples, if you have love for one another.” If you have love for one another, everyone will know that you are my disciples.

Jesus also added, “Let your light shine before others, so that they may see your good deeds and give credit to your Father who is in heaven,” in Matthew 5:16.

To sum it up: whatever number of Christians God may bless with miracles and healing, I believe that every single one of them (and that is what the text is about, “whoever believes in me”) will carry out the works of Jesus in the same way that every single work he performed testified to his truth and deity.

Christ’s fragrance fills the air around us.

We were no longer alive.

(Ephesians 2:10). A life filled with words and acts that encourage others to believe in Jesus. Our text begins with verse 12a, “Whoever believes in me will carry out the works that I perform.” The rest of the verses follow.

2. Doing Greater Works Than Jesus

The second section of this scripture (John 14:12b) states that we shall all do something better than Jesus’ deeds in some miraculous way. According to what I have spoken to you truthfully and sincerely, whomever believes in me will also do the works that I perform, and much greater works than these will he accomplish because I am going to the Father.” Everyone who professes faith in Christ is affected, not only the apostles or the pastors or elders, nor are it simply the charismatics or the evangelists.

  1. This distinguishes a Christian from an apostle, rather than the other way around.
  2. In my knowledge, there has never been a Christian who has ever lived — inside or outside the New Testament — who has ever performed all three of those miracles, much alone something even more remarkable.
  3. And, once again, keep in mind that the New Testament warns us not to expect it of all believers.
  4. Do all people have healing abilities?
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Because Jesus said “Greater works than these will he do because I go to the Father,” it is likely that he did not mean that every Christian was expected to perform miracles on a grander scale than Jesus — at least not in the same way that Jesus did — but rather that every Christian was expected to perform miracles on a smaller scale than Jesus.

Two Clues for Clarity

So, what exactly is he talking about? There are several possibilities, and I make no claim to having the ultimate or conclusive word in this matter. However, here’s what I’ve seen. There are two indicators that point me in the right direction. The first is the statement “since I am going to the Father,” which appears at the conclusion of verse 12. As Jesus said, “And I will accomplish greater deeds than these, since I am going to the Father” (John 14:12). The third piece of evidence comes from the passage we studied on Easter (John 20:21–23).

  • Along the road, Jesus goes to the cross and lays down his life for the sheep (John 10:15; 1:29), rises from the dead, and ascends to the right hand of the Father.
  • John 20:21–23 teaches that his followers are to carry on the work of Jesus by receiving the Holy Spirit and, in the power granted to them by the Holy Spirit, imparting forgiveness of sins in the name of Jesus — on the basis of Jesus’s death and resurrection.
  • My point is this: what’s new and bigger is that no one has ever been forgiven by faith in the alreadycrucified, alreadyrisen, alreadyreigning, and alreadyindwelling Christ before in the history of the world.
  • BUT NOW — now that Jesus has been risen from the dead, exalted, and sent in the person of the Holy Spirit — the great purchase of forgiveness via substitution has been completed once and for all.

When you receive the Holy Spirit, you will get the Holy Spirit of the crucified and resurrected Christ. You will preach the message of a paid ransom, a complete payment, and accomplished propitiation rather than the message of a promised ransom,” says the Lord.

Your Greater Works

What are the “larger works” that you intend to do – as a group? You will be filled with the Holy Spirit, who will come to you in the person of the crucified and rising Christ. That had never been done before in the history of the world, including by Jesus himself, until the resurrection of Jesus. The force of that completely new experience — the indwelling of the crucified and rising Christ — will direct people’s attention to the glorification of the risen Son of God, and you will serve as an instrument for their forgiveness on the basis of Christ’s completed work (John 20:23).

Due to the fact that it is what he came to achieve via his death and resurrection, this will be greater than any of Jesus’ earthly miracles.

And I won’t complain about the shortness because this fact is repeated in John 15:7, 16, and John 16:23–24, among other passages.

The second half stated that we shall all do something bigger than Jesus’ deeds on the cross.

3. Everything We Need, We Can Ask for and Receive

Whatever you ask in my name, I will accomplish so that the Father’s glory may be revealed through the Son’s sacrifice. Anything you want me to do in my name, I will gladly oblige. (See also John 14:13–14.) In order to carry out the deeds of Jesus — and even more significant ones — you will be equipped with all you need. Please ask me for everything you require as you strive to carry out my mission in the world, as you seek to let your light shine brightly, to live in love, and to forgive sins in the name of Jesus the crucified and resurrected Christ, and I will provide it to you without hesitation.

  1. The Bible says in John 15:7, “If you abide in me, and my words abide in you, ask whatever you desire, and it will be done for you.” There are no conditions in this verse.
  2. And since we know that he hears us in everything we ask, we may be certain that we will get the requests that we have made of him.” According to Mark 11:24, “Whatever you ask for in prayer, believe that you have received it, and it will be yours.” There are no conditions in this verse.
  3. As a result, does Jesus indicate that we may neglect all of the other prerequisites, such as abiding in him, requesting according to his will, and believing his word?
  4. That’s exactly what I believe Jesus would say.
  5. I offer you the authority of Jesus Christ, who has been crucified and risen from the dead.
  6. “It is in my name!” That is, for my own personal gain rather than yours.
  7. Furthermore, in accordance with my sovereign wisdom.

Make sure to run every request through that filter – whether it’s for my fame, my value, my purchase, or my advice. And each and every prayer will be heard and answered. You will have everything you need to complete the works that I am currently engaged in, as well as far bigger works.

What Did Jesus Do?

In every way, the table serves as his altar. Jesus Seminar co-founder John Dominic Crossan makes a compelling argument that Jesus’ table manners were possibly the most radical feature of his life—that Jesus’ table manners opened the way to his heavenly morals—in the book, The Jesus Seminar. Crossan sees Jesus as a member of a Mediterranean Jewish peasant society, a culture defined by clan and cohort, in which who eats with whom determines who stands where and for what reasons. As a result, the manner Jesus continually breaks the standards of “commensality” when it comes to eating would have surprised his contemporaries.

In his most famous quote, which is still surprising to even the most religious Jew or Muslim, he says, “What goes into a man’s mouth does not make him dirty; it is what comes out of his mouth that causes him to be unclean.” Jesus isn’t a hedonist or an epicurean, but he’s also not an ascetic, as seen by the fact that he feeds the crowds rather than advising them on how to live without food.

  • The other element of Jesus’ message, a harsh and even vindictive prophesy of a final judgment and a large-scale damnation, might appear to be at odds with the laid-back egalitarianism of the wide road and the open table to a modern reader.
  • If the end is close, why are so many wise words being spoken?
  • The idea that a later, maybe “unpersonified,” corpus of Hellenized wisdom literature was placed onto an older story of a Jewish messianic prophet has been put up by certain scholars.
  • But among charismatic prophets, it is typical to see a single figure who “projects” two personae at the same time, or in close succession, each one gloomy and one dreamy, and this is a regular occurrence.

African-American community leaders prior to the civil-rights movement, for example, were called upon to serve as both prophets and political agitators to an oppressed and persecuted people in a manner not unlike from that of the historical Jesus (and all the other forgotten zealots and rabbis whom the first-century Jewish historian Josephus names and sighs over).

  1. Malcolm X was the prototypical contemporary apocalyptic prophet-politician, plainly advocating murder and a religion of millennial vengeance, all fueled by a set of cult beliefs—a hovering U.F.O., a bizarre racial myth—that fueled his whole political career and career of his followers.
  2. His martyrdom earned him the moniker “prophet of hatred,” and within three decades of his death—roughly the time span that separates the Gospels from Jesus—he could find himself on the cover of a liberal humanist magazine such as this one.
  3. (As if to demonstrate this point, just this week came news of chapters from Haley’s “Autobiography” that had been withheld because they “showed too much of my father’s humanity,” according to Malcolm’s daughter.
  4. Although there is a genuine and immutable difference between what may be termed narrative facts and statement-making truths—between what makes believable, if broad, sense in a story and what is necessary for a close-knit philosophical argument—the distinction is not insignificant.

While the concept that the ring of power should be delivered to two undersized amateurs to toss into a volcano in the very heart of the enemy’s camp makes solid and sober sense in Tolkien, it would be surprising if such a premise were used as the basis for the Middle Earth Military Academy’s curriculum.

  • In Mark, Jesus’ divinity develops without ever needing to be explained intellectually, and it does so without ever needing to be explained.
  • This is a narrative of self-discovery: he doesn’t know who he is at first, and then he begins to believe that he knows, and then he begins to question, and in anguish and glory, he dies and is recognized.
  • However, as a statement under consideration, it imposes unbearable requirements on logic.
  • As a result, we get the Jesus depicted in the Book of John, unlike others who don’t.
  • A lamb whose throat has not been slit and which has not bled is not much of an offering, to put it mildly.
  • However, this is ruled out by the entire force of the Jewish concept of deity, which is omnipresent and omniscient, capable of knowing and seeing everything.
  • You’ll find that the more you think about it, the more amazing, or bizarre, it gets.
  • To some extent, therefore, the lengthy history of early Church councils that attempted to transform fairy tales into theology is a history of people walking out of a movie puzzled and looking for someone else to explain what just happened.
  • What was at stake in the seemingly absurd wars over the Arian heresy—the question of whether Jesus the Son shared an essence with God the Father or merely a substance—that consumed the Western world during the second and third centuries is explained by Jenkins.

In the same way that Sean Connery and Daniel Craig are two different faces of the same role, or in the same way that James Bond and Ian Fleming are two different authors of the same creation, was Jesus one with God in the same way that Sean Connery and Daniel Craig are two different authors of the same creation?

  • Individuals debated in this manner because they were members of social organizations such as cities, schools, clans, and networks, in which words are displayed on flags and pennants: who promised to whom was inextricably bound up with who said what in what language.
  • There has long been an effort to separate inspiration from intolerance, beautiful Jesus from ugly Jesus, and this has been going on for centuries.
  • The intelligent Jesus is a brother of the shrewd Christ, and the two are related.
  • Pullman, a writer of tremendous skill and passion, as seen in his wonderful children’s fantasies, considers the betrayal of Jesus by his brother Christ to be a fundamental betrayal of mankind on the part of the Christ.
  • Pullman’s novel, on the other hand, is not solely argumentative; he also retells the parables and acts in a straightforward simplicity that removes the Pauline barnacles off his characters.
  • You’re interested in knowing who they are, right?
  • All of the research, however, seems to agree on one thing: Paul’s heavenly Christ appeared first, while Jesus the wise teacher appeared later.
  • Its intractability contributes to the intoxicating effect of believing.
  • The two continue to speak, and the fact that they are two is what differentiates the religion and provides it with its discursive dynamism.
  • W.
  • Auden, the best-known Christian poet of the twentieth century, and William Empson, the greatest anti-Christian polemicist of the same century, were precise contemporaries, close friends, and virtually completely interchangeable Englishmen in their roles as slovenly social types.
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Empson emerged as the most outspoken critic of a morality reduced to “keeping the taboos imposed by an infinite malignity” during the same period, beginning in the fatal nineteen-forties, in which the reintroduction of human sacrifice as a sacred principle left the believer with “no sense either of personal honour or of the public good.” The difference here is that where Auden saw a nice Christ, Empson saw a nasty Christ.) That wail may still be heard above and beyond the words.

The most important thing is still the passion.

Despite the fact that he is leading a rebellion against Rome that is not really a rebellion, it does not really leave any room for retreat, Jesus appears to have an inkling of the situation in which he finds himself, and some part of his soul does not want to be a part of it: “Abba, Father, everything is possible for you.

  1. When the victim was undressed, it was done so in order to rob him of dignity.
  2. (As an example of how horrific it was, Josephus writes that he asked the Roman authorities to remove three of his companions off the cross after they had spent hours on it; just one of them survived.) The victim’s legs were fractured, causing him to pass away in a blaze of agony.
  3. It was terrible, and it was always there.
  4. His imagination conjures a man being nailed to a cross, shouts of pain, two partner crosses in view, and suddenly we crane out to see two hundred crosses and two hundred victims: we are at the beginning of the tale, the execution of Jewish rebels in 4 B.C., and not the end of the story.

However, Jesus’ cry of desolation—”My God, my God, why have you forsaken me?”—which was later evangelists either edited out or explained away as an apropos quotation from the Psalm—pierces us even now, thousands of years after it was written in the Gospel of Mark, across all the centuries and Church comforts.

  1. At the very least, the cry assures us that the Jesus faith begins with a failure of faith on our behalf.
  2. Despite Jesus’ announcement that “some of those who are standing here will not experience death until they see the kingdom of God,” none of those there did.
  3. It wasn’t, and the entire rest of the story is based around apologizing for what went horribly wrong.
  4. It all starts with the first words of faith, when the majestic symbolic turn (or the retreat to metaphor, if you prefer) takes place.
  5. The reality is represented by the argument, and the absence of certainty represents the certainty.
  6. The word was there from the beginning, and it was there in the middle, and it was right there at the end, Word without beginning or end, Amen.
  7. Rather than being a representation of liberal discourse, as some more open-minded theologians would have us think, it is a mystery in a tale that is only opened in the same way as the tomb is opened, with a mystery left within that will never be completely explained or explored.

Someone appears to have expressed an interest in this at some point. *Correction, August 13, 2010: Not all of the Gospels are named after disciples, as was originally stated.

What Did Jesus Do During His Earthly Ministry?

What exactly did Jesus do? I’m afraid I won’t be able to provide a comprehensive response to your issue due to the limited space available. We could go on and on, but after taking a cursory look at the Gospels, we can see that Jesus came to: (1) usher in the Kingdom of God; (2) give witness to the truth; (3) fulfill Old Testament prophesies and promises; (4) seek and save the lost; and (5) restore the broken.

What Did Jesus Do During His Earthly Ministry?

What Jesus set out to achieve, he was able to complete successfully. This is a result of his earthly mission, which has resulted in these things. I explore each topic in the light of the different passages from the Gospels that follow.

Jesus Ushered in the Kingdom of God

First and foremost, Jesus heralded the establishment of the Kingdom of God. However, the Kingdom of God is not smaller than heaven, nor is it limited to heaven alone. God’s dominion and reign over all of creation are represented by the Kingdom of God. In any place where God’s dominion and control are present, the Kingdom of God may be found. As several commentators have pointed out, this indicates that New Covenant believers live in a state of tension between the “already” and the “not yet.” The word “already” indicates that the Kingdom has already arrived.

He launched God’s Kingdom throughout his earthly mission, which comprises numerous aspects including as preaching and teaching, healings, disciple-making, and restoration (Mark 1: 36; Matt.

Although the Kingdom of God is “not yet,” it is also “not yet.” It is not yet as a result of sin.

Jesus Bore Witness to the Truth

Second, Jesus stood as a witness to the reality. “For this cause I was born, and for this purpose I have come into the world—to bear testimony to the truth,” he says on more than one occasion, and he means it literally (John 18:37). When Jesus says, “Let us continue on to the next towns, so that I may preach there as well, because this is why I came out,” we know he is preaching because he adds, “For this is why I came out” (Luke 1:38). According to John 14:6, Jesus came to reveal the truth to God’s people, in which he testifies about his father, about himself, and about the Old Testament Scriptures.

Through his deeds of studying the Old Testament, proclaiming the gospel, and instructing others in the truth, Jesus demonstrates his intention to give testimony and convey the truth to God’s people, who have been waiting for the Messiah for hundreds of years.

Jesus Fulfilled Old Testament Prophecies

Third, Jesus’ death and resurrection fulfilled Old Testament predictions. If Jesus did not plan to fulfill specific Old Testament prophesies, how can we have confidence in the veracity of the Bible? A plethora of prophesies are found throughout the Bible! According to definition, this indicates that things must become a reality. If they don’t, they’re mistaken, then we can’t put our faith in the Bible anymore. In contrast, by his sinless life, death, and resurrection, Jesus is able to fulfill all of the prophesies that have been recorded about him.

1:22-23), being born from the line of Abraham (Genesis 12:3; fulfilled in Matt.

1:1), being betrayed (Psalm 41:9; fulfilled in Luke 22:47-48, among other places), and so forth. Part of what Jesus accomplished in living up to his messianic position was to fulfill what had been promised – especially, all of the Old Testament predictions that had been proclaimed about him.

Jesus Came to Seek and Save the Lost

Fourth, Jesus came to seek and save those who had been lost to the world. When Jesus says, “For the Son of Man came to seek and rescue the lost,” he makes it very obvious that he means it (Luke 19:10). By employing the term “seek,” Jesus demonstrates his desire to reach out to those who have yet to know him. He frequently associated with the outcasts, the lonely, the ostracized, and those who were despised by the Pharisees and Sadducees, among other things. Jesus demonstrates his authority over creation by employing the word “save.” Ultimately, it is the Father who determines who will be saved, and Jesus claims that no one will come to him until his father compels them to do so (John 6:44).

  • He possesses the capacity to save lives.
  • In reality, the Bible is replete with tales of redemption and restoration.
  • Among the Old Testament’s many examples of salvation, this is possibly the most significant.
  • This redemption is something he wants others to experience as well, which is why he tells his followers to “Go then and make disciples of all countries.” (Matthew 28:19-20, emphasis added) (Matt.
  • Jesus came into the world to redeem sinners.

Jesus Brought Restoration

The fifth point is that Jesus brought about restoration. God’s people were kept waiting for approximately 400 years during the intertestamental period. To repair anything is, by definition, to put something back together after it has been damaged. It has been a long time since Adam and Eve rebelled in the Garden of Eden that things have been the same. Since then, sin has had an impact on all of creation, including humans, nature, animals, and so on. With incidents such as the racist riots in Charlottesville, Hurricane Harvey, and the horrific massacre in Las Vegas, we are cruelly reminded of the need of tolerance.

  • But one day, this will all be different.
  • He arrived in modesty, riding on the back of a donkey.
  • When Christ returns, all things will be restored to their original state, just as God intended them to be.
  • In other words, what did Jesus accomplish throughout his earthly ministry?
  • He also came to fulfill prophesies that had been recorded about him in the Old Testament, as well as to bear testimony to the truth.

His objectives are revealed via his deeds, and we may learn these realities by studying the Gospel accounts. What a wonderful Savior we have in Jesus Christ. You might also be interested in:

  1. Jesus as a Leader: Six Characteristics of the World’s Greatest Leader
  2. My Tribute to R.C. Sproul
  3. Is the Old Testament Still Relevant Today?
  4. Is the Old Testament Still Relevant Today?

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The miracles accomplished by Jesus Christ, as well as the innumerable wonders He did while on earth, are incredible. Jesus, our Lord and Savior, transformed the lives of everyone who came into contact with Him and wherever He went. Many of Jesus’ miracles are documented in the four Gospels of Matthew, Mark, Luke, and John, which are available online. In comparison to the many miracles that Jesus performed in the lives of his followers, these are but a drop in the bucket. The Gospel of John provides the most comprehensive explanation: And there are many more things that Jesus did that, if they were all written down, I believe that even the earth itself would not be able to accommodate all of the volumes that would need to be published.

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—Matthew 21:25 During His earthly career, Jesus performed stunning miracles that may be divided into three categories: I powerful actions, ii) signifying something else, such as the Kingdom of God, and iii) something remarkable.

7 Types of Miracles Jesus Performed

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data-delivery=”upload” onload=”;CLDBind(this);”> These miracles will strengthen your faith and prepare you to receive your miracle today, since Jesus has remained constant and continues to perform miracles to rescue and cure people all over the world.

37 Miracles of Jesus in Chronological Order

No. Miracles of Jesus Location Scripture
1 Jesus turns water into wine at a wedding Cana in Galilee John 2:1-11
2 Jesus heals a nobleman’s son Capernaum in Galilee John 4:43-54
3 Jesus drives out an evil spirit from a man Capernaum in Galilee Mark 1:21-27
4 Jesus heals Peter’s mother-in-law sick with fever Capernaum in Galilee Matthew 8:14-15, Mark 1:29-31, Luke 4:38-39
5 Jesus heals many sick and oppressed at evening Capernaum in Galilee Matthew 8:16-17, Mark 1:32-34, Luke 4:40-41
6 First miraculous catch of fish Sea of Galilee Luke 5:1-11
7 Jesus cleanses a man with leprosy Galilee Matthew 8:1-4, Mark 1:40-45, Luke 5:12-14
8 Jesus heals a centurion’s paralyzed servant Capernaum in Galilee Matthew 8:5-13, Luke 7:1-10
9 Jesus heals a paralytic who was let down from the roof Capernaum in Galilee Matthew 9:1-8, Mark 2:1-12, Luke 5:17-26
10 Jesus heals a man’s withered hand on the Sabbath Capernaum in Galilee Matthew 12:9-14, Mark 3:1-6, Luke 6:6-11
11 Jesus raises a widow’s son from the dead Nain Luke 7:11-17
12 Jesus calms a storm on the sea Sea of Gennesaret Matthew 8:23-27, Mark 4:35-41, Luke 8:22-25
13 Jesus casts demons into a herd of pigs A city in the country of the Gadarenes Matthew 8:28-33, Mark 5:1-20, Luke 8:26-39
14 Jesus heals a woman in the crowd with an issue of blood Galilee Matthew 9:20-22, Mark 5:25-34, Luke 8:42-48
15 Jesus raises Jairus’ daughter back to life Capernaum in Galilee Matthew 9:18, 23-26, Mark 5:21-24, 35-43, Luke 8:40-42, 49-56
16 Jesus heals two blind men Capernaum in Galilee Matthew 9:27-31
17 Jesus heals a man who was unable to speak Capernaum in Galilee Matthew 9:32-34
18 Jesus heals a man, who had an infirmity for 38 years Bethesda John 5:1-15
19 Jesus feeds 5,000 men plus women and children Bethsaida Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17, John 6:1-15
20 Jesus walks on water Sea of Galilee Matthew 14:22-33, Mark 6:45-52, John 6:16-21
21 Jesus heals many sick as they touch his garment Gennesaret Matthew 14:34-36, Mark 6:53-56
22 Jesus heals the Syrophenician woman’s demon-possessed daughter Borders of Tyre and Sidon Matthew 15:21-28, Mark 7:24-30
23 Jesus heals a deaf and dumb man Coasts of Decapolis Mark 7:31-37
24 Jesus feeds 4,000 men plus women and children Galilee Matthew 15:32-39, Mark 8:1-13
25 Jesus heals a blind man Bethsaida Mark 8:22-26
26 Jesus heals a man born blind by spitting on the ground, made some mud with the saliva, and put it on the man’s eyes. Jerusalem John 9:1-12
27 Jesus heals a boy with an unclean spirit Mount Hermon Matthew 17:14-20, Mark 9:14-29, Luke 9:37-43
28 Miraculous temple tax in a fish’s mouth Capernaum in Galilee Matthew 17:24-27
29 Jesus heals a blind, mute demoniac Judea Matthew 12:22-23, Luke 11:14-23
30 Jesus heals a woman who had been crippled for 18 years Judea Luke 13:10-17
31 Jesus heals a man with dropsy on the sabbath Perea Luke 14:1-6
32 Jesus cleanses ten lepers on the way to Jerusalem Borders of Samaria Luke 17:11-19
33 Jesus raises Lazarus from the dead Bethany John 11:1-45
34 Jesus restores sight to Bartimaeus Jericho Mark 10:46-52, Luke 18:35-43
35 Jesus withers the fig tree on the road from Bethany Mount of Olives Matthew 21:18-22, Mark 11:12-14
36 Jesus heals a servant’s severed ear while he is being arrested Gethsemane Luke 22:50-51
37 The second miraculous catch of fish Sea of Tiberias John 21:4-11

It is important to note that the Sea of Galilee, the Sea of Tiberias, and the Sea of Gennesaret are all the same sea.

Brief Mentions of Other Miracles of Jesus

Mary Magdalene, from whom seven devils had emerged, was one of the women in whom Jesus had healed ailments and driven out bad spirits. (See also Mark 16:9 and Luke 8:2). (ii)Jesus continued to heal people and drive out demons despite the fact that Herod Antipas planned to have him killed by the Romans. (See also Luke 13:31–32) The miracles performed by Jesus Christ are a demonstration of His deity and unlimited authority over all of creation. His miracles were observed by a large number of individuals throughout His stay on this planet.

  1. The miracles performed by Jesus Christ were numerous and varied, ranging from turning water into wine to resurrecting the dead.
  2. The miracles performed by Jesus Christ included the curing of incurable diseases as well as the power to cure without the presence of the patient.
  3. He proved His dominion over nature, devils, life, and death in a number of ways.
  4. The miracles were beneficial to the individuals who witnessed them, were documented by eyewitnesses, and were performed for a definite purpose without the use of instruments.

What aspects of Jesus’ life on earth pique your interest? Do you want to learn more about Jesus, his life and teachings, or any other part of His earthly ministry? Consult the articles about Jesus Christ in our collection, which are both extensive and simple to comprehend.

Why did Jesus perform miracles?

In roughly thirty years, Jesus Christ began His earthly mission of spreading the good news of God’s kingdom, which began when he was thirty years old. Numerous miracles occurred in the course of his teaching. These miracles were not intended to dazzle the masses, since Jesus frequently asked the silence of those he cured, and He never planned or advertised His miracles in advance of doing them. So, what was the reason behind Jesus’ miracles?

To show that He is the Messiah

Jesus was the Savior and Messiah that the Jewish people had been looking forward to for centuries. However, because there were many impostors who claimed to be the Messiah, the people did not instantly accept Jesus as the promised Messiah, particularly because Jesus did not (yet) satisfy all of the expectations and desires that the Jewish people had for a messiah. Because of this, Jesus performed miraculous signs to bolster His claims and to fulfill the predictions of the Old Testament pointing to the coming Messiah.

This was done in order to fulfill the prophecy of the prophet Isaiah, who said, “He took our sicknesses and bore our ailments.” Another illustration can be found in Matthew 11:2-6: “Now when John heard of the works of the Christ while he was imprisoned, he sent news to Him via his disciples, asking, Are you the one who is to come, or should we wait for another?

“And happy is the one who does not take offense at my words.” To assuage John’s misgivings, Jesus detailed the miracles He had performed, which were in fulfillment of Isaiah’s messianic predictions (Isaiah 29:18 and 35:5), and so provided evidence that Jesus was, in fact, the Messiah (Matthew 28:18).

They questioned, “Will the Christ emerge and do even greater miracles than this guy has done?” (See also John 7:31)

To show that He is the Son of God

Jesus was a human being. However, He was also God. This could not be seen from the exterior of the building. The religious establishment considered Jesus’ claims to be the Son of God to be blasphemy, and even His own brothers believed He was out of his mind (Mark 3:21). The miracles performed by Jesus demonstrated that He truly possessed extraordinary power and that He was, in fact, God. There are two miracles that show this, and both have to do with a raging sea. Once, while traveling in a boat during a storm, Jesus fell asleep on the deck.

After being struck with tremendous terror, the disciples said to one another, “Who is He, that even the wind and the sea follow Him?” (Matthew 4:19-41) Many Bible scriptures, plainly referring to God as “mightier than the thunders of many seas, mightier than the waves of the sea,” were probably familiar to them, as were numerous other verses.

” Psalm 89:9 says that Assuming that these scriptures are likewise applicable to Jesus, the only conclusion that can be drawn from this is that He is God.

When He climbed into the boat, the storm subsided completely.

A few loaves of food and two fish sufficed to feed thousands of people.

All of this caused people to pause and reflect, as recorded in Matthew 9:4-8, Mark 6:2 and John 9:16. “Believe Me that I am in the Father, and the Father is in Me; or else believe Me for the sake of the works.” This is what Jesus himself stated. (See also John 14:11)

To show what God’s Kingdom is like

Apart from demonstrating Jesus’ status as the Messiah and Son of God, His miracles also present us with a glimpse of the new planet that God is planning to establish. Timothy Keller discusses this nicely in his book The Reason for God: A Philosophical Introduction. While we in the present day conceive of miracles as a suspension of the natural order, Jesus intended them to be a restoration of the natural order. According to the Bible, God did not intend for the world to be filled with sickness, famine, and death when it was first created.

His miracles are not only confirmations of His existence, but they are also amazing foretastes of what he will be able to accomplish with that power.

We are grateful to Gospel Images for the image.

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