What Was Jesus Last Commandment Called

Great Commandment – Wikipedia

Jesus cites the first of two commandments in Matthew 22:35-40, Mark 12:28-34, and in response to him in Luke 10:27a, which is referred regarded as the Great Commandment (or Greatest Commandment) in the New Testament. The majority of Christian churches regard these two commandments to be the foundation of a proper Christianlifestyle, and they are accurate. In the Bible, it is found in Deuteronomy 6:4-5. “Hear this, O Israel: The Lord is our God, and He alone is our God. You are required to love the Lord your God with all of your heart, all of your soul, and all of your strength.” as well as Leviticus 19:18 In the words of the Lord, “You shall not seek revenge or carry a grudge against any of the inhabitants of your land, but you shall love your neighbor as yourself.

New Testament accounts

. and one of them, a lawyer, put him to the test by asking him a question. “Teacher, which of the Ten Commandments of the Law is the most important?” He told him, “I’m sorry, but I don’t know what you’re talking about.” “‘You should love the Lord your God with all of your heart, with all of your soul, and with all of your mind,’ the Bible states. This is the first and most important commandment of all. It’s similar to the second verse, which says, ‘You shall love your neighbor as yourself.’ All of the law and all of the prophets are hung on these two commandments.”

Gospel of Mark

. an attorney, who put him through his paces by asking him a question. What commandment in the law is the most important to you, Teacher?” He told him, “I’m sorry, but I don’t know what you’re talking about “‘You should love the Lord your God with all of your heart, with all of your soul, and with all of your mind,’ says the Bible. This is the first and most important commandment in the Bible. It’s similar to the second commandment, which says, ‘You should love your neighbor as yourself.” All of the law and prophets are based on these two commandments.”

Gospel of Luke

Just at that moment, a lawyer stepped up to question Jesus. “Teacher, what do I have to do in order to obtain eternal life?” he inquired. He told him, “I’m sorry, but I don’t know what you’re talking about.” “What exactly is put down in the law? What exactly did you read there?” “You shall love the Lord your God with all of your heart, and with all of your soul, and with all of your strength, and with all of your mind; and you shall love your neighbor as yourself,” he said. And he told him, “You have provided the correct response; follow these instructions, and you will survive.”

Old Testament references

Because I am the Lord, you are not permitted to seek revenge or hold a grudge against any of your people, but you are required to love your neighbor as yourself.


Hear this, O Israel: The Lord is our God, and He alone is our God.5 You are required to love the Lord your God with all of your heart, all of your soul, and all of your strength.

Love the Lord thy God

The following is how Matthew Henry summarizes the question of which is the greatest commandment: In the Law, it was a question that was contested among the critics. Some would consider the Law of Circumcision to be the Great Commandment, while others would consider the Law of the Sabbath, while still others would consider the Law of Sacrifices; now they would test what Christ said in response to this question, hoping to inflame the people against him if he did not answer according to the popular opinion; and if he did magnify one commandment, they would consider him to be vilifying the others.

Adam Clarke said in his Commentary on the Bible that the first and greatest commandment is: “This is the greatest commandment.” It is the “original and greatest”:

  1. In its antiquity
  2. Being as old as the earth and having been imprinted on our basic essence from the beginning
  3. In all of its majesty
  4. As though it were directly and instantly emanating from and referencing God
  5. Being the commandment of the new covenant and the very spirit of the Divine adoption, it is at the pinnacle of excellence. In its justice
  6. Since it is the only one who gives God his due, favors him above other things, and ensures that he receives his appropriate place in regard to them
  7. In its fairness Because of its sufficiency, and because it is capable of making persons holy in this life while also making them joyful in the next, In its fruitfulness
  8. Since it is the source of all commandments and the means of bringing the law into fulfillment
  9. In its goodness and effectiveness
  10. Because it is the only means by which God reigns in the hearts of mankind and by which humans are joined to God
  11. Leaving nothing to the creature, and making no reference to the Creator
  12. In its whole
  13. And in its entirety
  14. As a result of its essential need, it is referred to as Throughout its existence
  15. It will always be perpetuated on earth and will never be abandoned in heaven

When it comes to loving the Lord your God, it is defined as “behaving in such a way that God will be beloved by all His creatures.” As a result, Israel, as the priest-people, is obligated, like the Aaronite priest, to sanctify the name of God and to avoid anything that tends to desecrate it (Lev. xxii. 32). He is not only obligated to give his life as a witness or martyr for the preservation of the true faith (see Isa. xliii. 12, ; and Pesik. 102b; Sifra, The Shema Yisrael, which comprises the lines “Thou shall love the Lord thy God with all thine heart, with all thine soul, and with all thine might,” is said twice a day by every Jew (Deut.



There have been differing interpretations of the relationship that exists between the two commandments because of this double reference, although traditionally “love thy God” is referred to as “the first and greatest commandment,” and “love thy neighbor” is referred to as “the second great commandment.” It might simply be a reflection of Hillel’s “seven rules (Middot),” in this instance the first rule, known as al wa-omer (Hebrew: ), which he established.

Love thy neighbor as thyself

If you ask Jesus which is the greatest commandment, he will paraphrase the Torah: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,” before also paraphrasing a second passage: “Thou shalt love thy neighbor as thyself,” according to the Christian New Testament. The majority of Christian churches believe that these two commandments, taken combined, constitute the heart of the Christian faith. The second paragraph is regarded as a variant of the Golden Rule in its application (circa 1300 BCE).

See also

  • Christian–Jewish reconciliation
  • The relationship between Christianity and Judaism
  • The Judeo-Christian tradition
  • The Law of Christ
  • The New Commandment


If you have been a part of our ministry for a long period of time, the phrase “His final command, our first worry” will be familiar. For those who are unfamiliar with the book of Haggai or with the term, I would invite you to meditate on its profound significance. What is the purpose of the reflection? Because it is a cornerstone of the long and illustrious history of Haggai International, which we intend to commemorate in the coming months. Our year marks the 50th anniversary of the founding of this ministry, and as we enter this season of celebration, I’d want us to take a look back at some of the organization’s history, which has altered millions of lives through the obedience to a simple, but eternal mandate.

  1. The “why” and the “what” of this ministry were shaped by two significant passages of Scripture.
  2. According to Matthew 28:18, Jesus appeared to them and declared, “All authority in Heaven and on earth has been entrusted to me.” Make disciples of all peoples, baptizing them in the name of the Father, and teaching them to obey everything I have commanded you.
  3. And see, I am with you constantly, all the way until the end of the epoch.
  4. In response to the genuine meaning of this text, Dr.
  5. What are you motivated to accomplish as a result of this experience?
  6. The Bible says that whomever believes and is baptized will be saved, but the Bible also says that anyone does not believe will be damned.
  7. Consider what it would have been like to have been there at that time and in that location as one of His followers, gazing into His face and hearing those words.

What would be your first order of business?

until they were expelled from the community as a result of it.

God is transforming lives for the sake of the Gospel today, thanks to your participation in the Haggai Leader Experience.

All of this takes place in a world where one in every four individuals lives in Gospel poverty.

Thank you for your dedication to these leaders and for your support of our mission to ensure that the Gospel reaches the farthest reaches of the planet.

We appreciate you. Dr. Bev Upton WilliamsCEOHaggai InternationalHaggai International2020-01-30T16:38:34-05:00 Dr. Bev Upton WilliamsCEOHaggai International2020-01-30T16:38:34-05:00

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According to what Jesus told to his disciples, “If you love Me, you will obey My commands” (John 14: 15). ‘Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, even to the end of the age,’ Christ said to them before ascending to the heavenly realm (Matthew 28: 19-20; 24: 14; Mark 16: 15; 13: 10; Luke 24: 47-48; John 20: 21). “But when the Holy Spirit has come upon you, you will receive authority, and you will be witnesses to Me in Jerusalem, and in all of Judea and Samaria, and to the ends of the earth” (Acts 1: 8).

  1. “Sing praises to the Lord and bless His holy name.
  2. Let the world know of His majesty; let all the countries know of His marvels ” (Psalm 96: 2-3).
  3. The magi, who were the first to pay respect to Christ, were gentiles from the Eastern Mediterranean region (Matthew 2: 1-12).
  4. According to the number of you who were baptized into Christ, you have put on Christ.
See also:  Where Did Jesus Go After Resurrection

II. The Church and missions(return to list of contents)

Evangelism is extremely significant in the Christian life since it was the Lord’s final commandment before ascending to the throne of glory. Evangelism is the ultimate and last manifestation of one’s trust in and dedication to Christ. It is the act of proclaiming the gospel to others. It was exactly what Jesus, His apostles, and disciples had done while on the planet (Luke 20: 1; Acts 8: 4). It is not a privileged pastime reserved for a select few. It is the obligation of the entire body of Christ on Earth—each in line with the gifts the Holy Spirit has given him with—to carry out the Great Commission on Earth.

  • The early Church of the first Christian generation was a missionary church in every sense of the word.
  • That was the crowning achievement of the early Christian church.
  • The Apostles Peter and Paul may have helped to organize the Church of Rome, but they did not establish it.
  • The Church is the beautiful and irreplaceable jewel that has been concealed amongst the everyday din of the modern world.
  • What Christ had began on Earth would be carried on by the Church throughout all of the years of this age, all the way to the ends of the earth, until his second coming in glory and power, which would occur at the end of time.
  • Throughout the world, Jesus is urging all Christians to continue and complete the job he has begun on this planet.
  • He brings about miracle breakthroughs in conversions at the precise moment and in the manner that he determines is appropriate.

To quote the great Christian philosopher St.

It is impossible to eradicate the seed of the Gospel of Christ, no matter how terrible the persecution is.

They couldn’t keep news of such enormous importance for the whole human species to themselves.

A church that does not engage in missionary work is a handicapped organization.

“They also do not light a lamp and place it beneath a basket, but rather place it on a lampstand, which provides light to everyone in the home.

Allow your light to shine brightly before others so that they may witness your good deeds and honor your heavenly Father ” (Matthew 5: 15-16). Missionary witness is a manifestation of the Church’s life as well as a source of her renewal and fresh energy, and it should be encouraged.

III. The missionary(return to list of contents)

Missionary action is an absolutely necessary and first-ranking obligation of the Christian religion. It proclaims to a world that is living in darkness the most precious treasure on the face of the earth, the truth of Christ. How lovely are the feet of those who preach the gospel of peace, who bring good news of pleasant things! “. (Romans 10: 15). Missionaries are driven by a desire to serve God and their fellow man. “It is necessary for you to love the Lord your God with all of your heart, all of your soul, all of your mind, and with all of your strength.’ This is the first and most important commandment.

  • The missionaries’ evangelistic actions of love have their origins in God’s free gift of grace to all people.
  • They are brought about by the power of Christ working through the Holy Spirit, in which the will of the faithful cooperates and concurs with the will of Christ.
  • The apostle St.
  • “I now exult in my sufferings for your sake,” says Paul in Romans 9:3.
  • Christ, our kind Savior, travels out to the mountains in quest of the lost sheep in our midst (Luke 15: 3-7).
  • Christ has been knocking on the door of the human heart for years, pleading with the individual to open the door of his or her heart, welcome Him, and live in fellowship with him or her (Revelation 3: 20).

It is their experience of His passion for the lost, as well as his sadness, agony, and tears over the long decline of indigenous Christianity in the Middle East under the influence of centuries of persistent Islamic persecution of Christians, as well as material inducements to them, that they have felt.

  1. Passive missionaries and evangelists are distinguished from active missionaries and evangelists.
  2. He permits the light of Christ to show brilliantly via his words, good acts, and pure life, allowing the light of Christ to shine brightly through him.
  3. Consequently, it serves no use other than being thrown away and trodden underfoot by humanity.
  4. A city that is perched on a hill cannot be concealed from view.
  5. Allow your light to shine brightly before others so that they may witness your good deeds and honor your heavenly Father ” (Matthew 5: 13-16; 2 Corinthians 2: 14-16).

The missionary effort of the Church is something that every Christian is expected to contribute to and participate in, whether directly or indirectly, in order to penetrate spiritual darkness with the heavenly light of Christ, to project his love where there is hatred, and to liberate all who respond positively from the bonds of Satan (Acts 26: 18).

In the whole globe, it is the only army that offers life to the vanquished rather than death, and that sets the conquered free.

The missionary/role evangelist’s is to proclaim and preach the Gospel of Jesus Christ, as well as to persuade non-believers to accept it as their Savior.

“And He Himself (Christ) appointed some to be apostles, some to be prophets, some to be evangelists, and others to be pastors and teachers” (Ephesians 4: 11).

Having accepted Christ as their Lord and Savior via faith, the pastor/priest and teacher’s ministry begins to assist them in developing a deeper relationship with Christ and a stronger foundation for their new Christian faith.

IV. Perseverance(return to list of contents)

Jesus described the missionary as a sower, saying:”The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow.He himself does not know how. For the Earth yields crops by itself: first the blade, then the head, after that the full grain in the head. But when the grain ripens, immediately he puts in the sickle, because the harvest has come” (Mark 4: 26-29; Matthew 13: 3-9, 18-23).Again, the Apostle Paul said humbly:”I planted, Apollos watered, but God gave the increase.So then neither he who plants is anything, nor he who waters, but God who gives the increase” (1 Corinthians 3: 6-7).Evangelism is a divine-human synergistic work.The missionaries are humble enough to remember that they plant, and they or others water, but only God makes things grow and produce fruits in its due season.”. One sows and another reaps” (John 4: 37).They are able to find satisfaction in small results and delayed flowering of their efforts, which may never be visible to them.A person may not respond to the Gospel message at first hearing.However, several years later, dramatic events and encounters in his life may open up his heart for Christ.The miraculous moment of his conversion is God’s alone.Conviction of sin, faith in Christ, new birth and Christian growth are all the work of the Holy Spirit of the living Almighty God in the human heart.Only in eternity will the missionaries know the totality of the fruits of their many years of dedicated toil on Earth.The active missionaries snatch lost souls from hell by the power of the Holy Spirit.They suffer many hardships, including physical hardships, apathetic response and persecutions.”For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6: 12; John 16: 33).The missionary may succeed in only one encounter out of many,”For many are called, but few are chosen” (Matthew 22: 14; 13: 3-9).Mother Teresa said: “We are called to be faithful, not successful.”Those who designed the great cathedrals in Europe in the Middle Ages were only able to lay the cornerstones.They had to have the faith that succeeding generations would continue the massive work, bringing it to its ultimate completion, sometimes centuries later.In this respect, the holy fathers of the Church have said that nothing worthwhile can be done in one lifetime.At the great Tambaran Missionary Conference of 1938, the most moving of all the speeches was that of the veteran missionary Dr. Paul Harrison, who, having told the story of the five converts that the mission to the Muslims of Arabia had won in fifty years, sat down with the quiet words: “The Church in Arabia salutes you.”Despite hurdles, difficulties and seemingly poor immediate results, the missionary persists in the evangelistic work Christ has called him/her to do unto martyrdom, if necessary—all for the glory of Jesus Christ, our Lord.You cansupport St. Mark Evangelistic Association every time you make an onlinepurchase from over 1,000 merchants—at no cost to you!A percentage of your purchase price is donated back to St. Mark Evangelistic Association.What could be easier?Get Started Here.

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What is the new commandment?

QuestionAnswer While speaking to His followers on the night He was betrayed by Judas, Jesus revealed the “new commandment” in John 13:34–35, which is known as the “new testament.” He had stood by and watched as His disloyal pupil walked away from the dinner table to complete the horrible deed he had begun. Then, when Judas had left, Jesus addressed the remaining eleven by saying, “I offer you a new commandment, that you love one another: just as I have loved you, you are to love one another.” By doing so, everyone will recognize you as my followers, especially if you have love for one other.” During the three years that Jesus and the disciples had been together, He had taught them many things, but this new commandment was the final one He gave them before He was executed.

  • What would it take for us to have the same influence on the world as He had?
  • When the world sees His disciples continuing to love one another, Jesus predicted that the world will be drawn to His message.
  • Jesus established a community that was united by a single characteristic: love.
  • However, the church is one-of-a-kind.
  • The love that Christ’s followers have for one another distinguishes them as followers of Christ.
  • The disciples had not started out by showing affection for one another.
  • They were just as wicked and greedy as the rest of us, and they were just as rough around the edges.
  • Their awareness that this was God’s appearance on earth was a revelation for them.
  • He served as a role model for them.
  • For example, in Matthew 5:21–38, Jesus often prefaced a teaching with the words, “You have heard it said.

but I say to you.) Also, He taught about love in a way that His listeners had never heard before: “You have heard that it was stated, ‘You should love your neighbor as yourself, and hate your adversary as yourself.’ Rather, I say to you, love your enemies and pray for those who persecute you in so that you may be adopted as sons of your heavenly Father.” (Matthew 5:43–45; Mark 10:43–45).

  • Despite the fact that they didn’t realize it at the time, Jesus was informing them that He would not be among them for much longer.
  • At first, it had not been simple to fall in love with them.
  • However, for three years, Jesus had demonstrated to them that love is not conditional on the merit of the one who is loved.
  • Jesus displayed this unconditional love by washing the feet of His followers, including the feet of the one who would betray Him.
  • As expressed in 1 Corinthians 13:4–7, he demonstrated the love indicated in the passage.

Living with this type of love was the new commandment that Jesus taught to everyone who wished to follow in His footsteps as a disciple (Luke 9:23). Questions about John (return to top of page) What is the new commandment, and how does it apply?

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Did Jesus’ Commandments Replace the 10 Commandments?

Several Protestant denominations believe that Jesus came to earth and replaced the Ten Commandments with additional commandments, which they refer to as Jesus’ commandments. This point of view is frequently confirmed by words made by Jesus in the Gospel of John. It was said three times by Him that it was necessary to follow “My precepts” (John 14:15, 21; 15:10). Following that, Jesus’ words in John 13:34: “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another” are related to those remarks (emphasis added throughout).

Andy Stanley, pastor of the North Point Community Church outside of Atlanta, Georgia, recently voiced the following viewpoint in an article for Relevant Magazine published on September 18, 2018: In his new commandment, Jesus said that everything in the previous list was no longer valid.

The same way that Jesus’ new covenant superseded the old covenant, his new commandment replaced all of the previous commandments.

Those who participate in the new covenant are required to follow the one mandate that Jesus provided as part of his new covenant: “As I have loved you, so you must love one another.” Is it accurate to say that the “big 10” have been surpassed and replaced by a new commandment of love?

The commandment to love was not new.

The notion that Jesus abolished the old commandments and replaced them with a new commandment is based on a fundamental misunderstanding of the biblical text. It is the belief that the Old Testament portrays a harsh, restricting God (who is typically referred to as the Father), but the New Testament exposes the gentle, loving Jesus Christ, who replaced the Father’s old commandment with the new mandate to love, as described in the Bible. One difficulty with that point of view is that it fails to recognize the truth that love was not created in the first place.

Many additional Old Testament passages speak of love—both God’s love and the requirement for humanity to love one another and their fellow man (Deuteronomy 5:10; 6:5; 7:8-9; 10:19; 11:13). However, it should be noted that love was not a brand-new idea revealed by Jesus.

The 10 Commandments are all about love.

The 10 Commandments are, in their very heart and essence, about love and compassion. The 10 Commandments are, in their very heart and essence, about love and compassion. In Matthew 22, we read about a lawyer who approached Jesus and asked, “Which is the greatest commandment in the law?” He was attempting to persuade Jesus that one commandment was more significant than the others by asking him this question. Jesus was able to see straight through it. He demonstrated that the intent of the commandments, rather than any one law, was the most essential thing to consider.

  • “This is the first and most important commandment,” says Jesus (verses 37-38).
  • We are taught in the first four commandments that the first and greatest commandment is to love God with all of our being, which is the first and greatest commandment.
  • “And the second is like that, too: ‘You shall love your neighbor as yourself,'” Jesus went on to add (verse 39).
  • If you take the time to go through the final six commandments, you will see that they are all meant to teach us how to love others.
  • Several years later, the apostle Paul wrote, “Love causes no damage to a neighbor; as a result, love is the fulfillment of the law” (Romans 13:10).

Jesus’ new commandment was the “how to” factor.

In this section, we will look more closely at Jesus’ comments in John 13:34 regarding “a new commandment.” What exactly was new? With a closer study at the text, it becomes clear: “I give you a new commandment, that you love one another; as I have loved you, that you also love one another.” Love was not a novel concept—but Jesus’ example of love in action certainly was! Jesus Christ came to earth to accomplish a variety of tasks, one of which was to serve as a living, breathing example of what perfect love looked like in its fullness.

The Gospel stories of His life provide us with numerous examples of His perfect love, which culminated in His death on the cross as a sacrifice for us (John 3:16; 15:13; Mark 10:45).

Consider reading our free booklet, God’s Ten Commandments: Still Relevant Today, to discover more about the meaning and intent of the Ten Commandments and how they apply today. Also, see our article “Jesus and the Law” for more information.

A Closer Look at John 15:10

Those who think that Jesus’ commands have taken the place of the Ten Commandments frequently reference John 15:10: In the same way that I have obeyed My Father’s commands and remained in His affection, you will do the same if you keep My commandments. The commandments were neither abolished or replaced by Jesus when he came into the world (in fact, He said that very directly in Matthew 5:17). He came to show us how to properly maintain them. In John 15:10, the Bible says He makes it quite obvious that He obeyed all of His Father’s commands.

  • A Christian is someone who adheres to Christ’s teachings.
  • According to Matthew 16:24—”If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me,”—as well as John 10:27—”My sheep hear My voice,.
  • Several of Jesus’ apostles later affirmed this fact (1 Corinthians 11:1; 1 Peter 2:21).
  • a little about the author

Erik Jones

A full-time writer and editor at the Life, Hope, and Truth offices in McKinney, Texas, Erik Jones is a member of the Life, Hope, and Truth team. More information can be found at Read on for more information.

New Commandment: Why Did Jesus Give It?

During the night before His crucifixion, Jesus Christ referred to His followers as “small children” in a loving manner as He prepared them for His impending departure. He was well aware that His time on this planet was drawing to a close swiftly. He was well aware of His impending suffering, death, and resurrection, as well as His final ascension to His Father in heaven, and he acted accordingly. Following are a few verses that demonstrate His compassion for them, as well as His use of them to teach them—and His Church throughout the ages—a lesson in Christian love.

You are going to look for Me, and just as I told the Jews, ‘Where I am going, you cannot follow,’ so now I say to you” (John 13:33).

Love for one another, as defined in this new commandment, was so important that Jesus used it as a distinguishing characteristic of His real disciples: “By this everyone will know that you are My disciples, if you have love for one another” (verse 35).

What was new about the “new commandment”?

As a matter of fact, the mandate “that you love one another” was not a new one throughout the period of the New Testament. The Old Testament’s mandate to “love your neighbor as yourself” used terms that were similar to those in the New Testament. This was an old law that existed even throughout the time of Jesus Christ’s ministry. In the book of Exodus, it reads, “You shall not seek revenge or carry any grudge against the children of your nation; rather, you should love your neighbor as yourself: I am the LORD” (Leviticus 19:18).

  • The “new commandment” is defined as Christ’s instruction to love “as I have loved you.” This intensity of love propels the Christian into a whole new realm of love-expressing for others around him or her.
  • Jesus Christ gladly paid the penalty for our sins, putting into effect His “as I have loved you” sort of love.
  • His pain, torture, and brutal death were the high price we paid for our sin.
  • In the absence of that love, we would be without hope and without the possibility to live eternally.
  • He suffered and died out of love for us, so that we, like Him, may be raised and live for all eternity.

Are the 10 Commandments still relevant today?

Within traditional Christianity, there is a widely held belief that in33 Little children, I will be with you for a short period of time more time. I know you will look for Me, and just as I told the Jews, ‘Where I am going, you cannot follow,’ so now I say to you as well. 34 I offer you a new commandment: that you love one another as I have loved you, and that you love one another as I have loved you in return. The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV).

According to the theory, He was replacing them with His new commandment because the 10 Commandments were proving to be too heavy for Christians.

In contrast to the Ten Commandments, Jesus’ new commandment does not contradict or replace them; rather, it enhances and demonstrates the spiritual depth and aim of God’s rule.

The problem is that this interpretation cannot be right because it is in conflict with explicit statements such as this one: “For this is the love of God, that we fulfill His commands.” In addition, His precepts are not onerous” (1 John 5:3).

Is the claim logical?

Consider the following analogy: thinking that the 10 Commandments were abolished just because a new one was given is similar to believing that a government must abolish all of its former laws each time a new law is enacted. Alternatively, it may be as simple as parents disowning all of their previous children just because they had a new baby. That is not logical or required in this situation. As such, why would a new commandment be necessary to replace the ten commandments that our Creator gave us for our benefit (13 and to observe the commandments of the Lord and His laws, which I command you today for your benefit)?

As we saw previously, the notion of “love your neighbor as yourself” (which was not one of the Ten Commandments to begin with) was superseded for Christians by the considerably more difficult order to love “as I have loved you,” which was enshrined in the phrase “love your neighbor as yourself.”

Spirit of the law and the law of love

In contrast to the Ten Commandments, Jesus’ new commandment does not contradict or replace them; rather, it enhances and demonstrates the spiritual depth and aim of God’s rule. All of God’s rules are evidence of God’s love for us. God’s law, which includes the two major commandments as well as the rest of the Ten Commandments, is a law based on love. The “greatest commandment in the law,” Jesus said when questioned about it. “‘You shall love the LORD your God with all your heart, with all your soul, and with everything in your mind,'” he stated.

  1. This is similar to the second commandment, which states, “You should love your neighbor as yourself.” “All of the Law and the Prophets are hung on these two commandments.
  2. Jesus recounted these passages from the Law of Moses and indicated that they served as a condensed version of the other rules.
  3. By obeying not only the letter of the law, but also the spirit of the law, we demonstrate the love that God intended for us.
  4. Those who believe in the legitimacy of the commandments prohibiting murder, theft, and lying, for example, would be in the minority.

(For further information, please see our free pamphlet The Sabbath: A Neglected Gift From God.)

What did Jesus say about the 10 Commandments?

According to the New Testament, a wealthy young ruler approached Jesus and inquired about how he may get eternal life. “At that point, a person approached Him and inquired, ‘Good Teacher, what good deed should I do in order to obtain eternal life?’ So He asked him, “Why do you call Me good?” He replied. There is only One who is good, and that is God. “However, if you wish to come into life, you must observe the commandments.” (Matthew 19:16-17; Mark 10:16-17; Luke 10:16-17). If Jesus Christ had come to abolish the Ten Commandments and institute a new commandment in their place, then these passages were simply one of many opportunities He had to declare so during His earthly ministry.

  1. In fact, He declared the polar opposite: “If you wish to come into life, observe the commandments,” He explained.
  2. And after becoming angry with the woman, the dragon set out to wage war against the remainder of her descendants, who adhere to the commandments of God and have faith in Jesus Christ.
  3. The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “>22:14 (UTC).
  4. The articles ” The Ten Commandments for Today” and ” Jesus and the Law” might be used to supplement your research.

Love one another. As I have loved you, so you also must love one another.

A new commandment I offer to you is this: Love one another as I have loved you. There is no reference to the Ten Commandments in the context, and we are not to seek the meaning of the “new commandment” by comparing it to them in any more or less complete contrast with them. They also preached that a man should love his neighbor as himself, and that love is the only way to bring the law into full compliance. In this passage, our Lord draws a distinction between what He had spoken to the Jews and what He is now saying to His followers.

  1. “Ye shall seek me, and you shall perish in your sins,” he said, addressing the Jews (John 7:34-35).
  2. To live in authentic communion with one another through love and sacrifice for the welfare of another would be to experience the presence of God in their midst in the most profound way.
  3. – As much as I have loved you.
  4. (See also the note on John 13:1.) It is necessary to keep the punctuation in our version.
  5. This is reiterated in the final phrase, which is preceded by words that relate to His own actions of love, which should serve as an example for those who follow him.
  6. Verse 34 and 35 are a pair.
  7. 33 – Verse 34.- I offer you a new commandment (with the goal and scope of)that you love one another; even as(or, seeing that)I have loved you, that you(also)love one another.

As the Greek expositors have consistently emphasized, “a higher intensity in the love is revealed than can be found in the Mosaic maxim, ‘Love your neighbor as thyself.'” The assumption of self-love is established in this commandment, which encompasses the entire law, and it is set the norm for the love of one’s neighbor.

Christ’s love for his disciples was a love that was self-abandoning and self-sacrificing.

However, it is questionable if the ideal picture of a perfect love represents a fresh concept, and whether the duplicate, as well as the transposition of the second, can be found in the straightforward manner of John.

According to him, “I have loved everyone of you to death; in loving one another, you are loving me, and in loving an object of my gentle love, you are loving an object of my tender love.” “However powerful the desire for simple imitation may be, it does not measure up to the demand I make, but the bestowal of the ‘new’ principle of life that results from a response to my love does.” The first interpretation is based on John’s personal use of the concept (1 John 3:16).

There is a third interpretation, which creates a sentence that is parallel to the first two sentences in the sentence.

This is an attempt to bring two interpretations together in one piece.

Tholuck witnesses the manifestation of self-renouncing love – the love of the highest to the sinful, the love that is more blessed to give than to receive, the love that encompasses the entire universe.

Parallel Commentaries In Strong’s 2537, a new(kainn)Adjective – Accusative Feminine Singular is defined as “fresh,” “new,” “unused,” or “novel.” Having an unclear affinity; a fresh command Ἐντολὴν(Entolēn) An ordinance, injunction, mandate, or law, according to Strong’s 1785: The word entellomai means “injunction,” which means “authoritative prescription.” I grant my consent.

  1. A shortened version of a basic verb, which means to give.
  2. The pronoun thou is used to refer to the second person singular.
  3. Perhaps from agan; to love and be loved by one another.
  4. Strong’s 2531: As(kaths)AdverbStrong’s 2531: According to the way in which, to the extent that, exactly as, and so on.
  5. I’ve been in love ἠγάπησα(ēgapēsa) Aorist Indicative Active 1st Person SingularStrong’s 25: Verb – Aorist Indicative Active – 1st Person Singular To adore, desire well for, take delight in, and crave for; this expression shows a deep affection for logic and regard.
  6. alsoκαὶ(kai) ConjunctionStrong’s 2532 is as follows: And, in addition, specifically.
  7. Strong’s 240: “one another, each other.” Personal / Reciprocal Pronoun – Accusative Masculine PluralStrong’s 240: “one another,” “each other,” “each other.” Allos is a reduplicated form of the genitive plural; one another.

LoveNewLinks John 13:34 New International Version John 13:34 New Living Translation ESV translation of John 13:34 John 13:34 New American Standard Bible John 13:34 King James Version 13:34 (John 13:34) BibleApps.com John 13:34 Biblia Paralela (Parallel Bible) 13:34 (John 13:34) The Chinese version of the Bible French translation of John 13:34 13:34 (John 13:34) The Bible according to Catholic tradition Gospels of the New Testament: 13:34 (John 13:34) I’d want to give you a new commandment (Jhn Jo Jn)

The Great Commandment and New Commandment

The Great Commandment of Jesus, “You shall love,” fulfills the Ten Commandments in their entirety. God with all of your heart, all of your soul, all of your intellect, and all of your power is what you must do. “You are to love your neighbor as you love yourself.” (Matthew 12:29-31)

The New Commandment

Just before he died on the cross, Jesus offered his followers a new commandment: “Love one another.” The way I have loved you, it is important for you to love one another” (John 13:34). These are a few excerpts from the New American Bible, which includes the Revised New Testament and the Psalms. Confraternity of Christian Doctrine, Inc., Washington, DC, has copyright protection for the years 1991, 1986, 1970. With permission, this image has been used. All intellectual property rights are retained.

The Great Commandment

Jesus teaches that the moral life may be summarized in terms of love for God, love for oneself, and love for one’s neighbor (love of neighbor). In the New Testament, God’s steadfast love is founded on the Old Testament’s idea of covenant love, which holds that God’s love will never waver. It is impossible for a Christian who works in cooperation with the Holy Spirit to lose sight of his or her devotion to God. This is a love that is motivated by a desire to improve one’s personal connection with God and takes action.

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